Mural

Mural (pronounced myoor-uhl)

(1) A large picture painted or affixed directly on a wall or ceiling.

(2) A greatly enlarged photograph attached directly to a wall.

(3) A wallpaper pattern representing a landscape or the like, often with very widely spaced repeats so as to produce the effect of a mural painting on a wall of average size; sometimes created as a trompe l'oeil (“deceives the eye”).

(4) Of, relating to, or resembling a wall.

(5) Executed on or affixed to a wall.

(6) In early astronomy, pertaining to any of several astronomical instruments that were affixed to a wall aligned on the plane of a meridian; formerly used to measure the altitude of celestial bodies.

1400–1450: From the late Middle English mural, from the Latin mūrālis (of or pertaining to a wall), the construct being mūr(us) (wall) + ālis (the Latin suffix added to a noun or numeral to form an adjective of relationship; alternative forms were āris, ēlis, īlis & ūlis).  The Latin mūrālis was from the Old Latin moiros & moerus, from the primitive Indo-European root mei (to fix; to build fences or fortifications) from which Old English picked-up mære (boundary, border, landmark) and Old Norse gained mæri (boundary, border-land).  In the historic record, the most familiar Latin form was probably munire (to fortify, protect).  The sense of "a painting on a wall" seems to have emerged as late as 1915 as a clipping of "mural-painting" (a painting executed upon the wall of a building), a term in use since at least 1850 and derived from mural in its adjectival form.

The adjective intermural (between walls) dates from the 1650s, from the Latin intermuralis (situated between walls), the construct being from inter- (between) + muralis (pertaining to a wall) from mūrus (wall).  The adjective intramural (within the walls (of a city, building etc)) dates from 1846, the construct being intra- (within) + muralis (pertaining to a wall) from mūrus (wall); it was equivalent to Late Latin intramuranus and in English, was used originally in reference to burials of the dead.  It came first to be used in relation to university matters by Columbia in 1871.  Mural is a noun, verb & adjective; muraled is a verb & adjective, muralist & muralism are nouns and muraling is a verb; the noun plural is murals.  The adjectives murallike, muralish & muralesque are non-standard and the adverb murally is unrelated, murally a term from heraldry meaning “with a mural crown” and used mostly in the technical terms “murally crowned” & “murally gorged”.  A mural crown was a crown or headpiece representing city walls or towers and was used as a military decoration in Ancient Rome and later as a symbol in European heraldry; its most common representation was as a shape recalling the alternating merlons (raised structures extending the wall) atop a castle’s turret which provided defensive positions through which archers could fire.  The style remains familiar in some of the turrets which sometimes on the more extravagant McMansions and in the chess piece properly called the rook but also referred to as a castle.

Lindsay Lohan murals in the style of street art (graffiti): In hijab (al-amira) with kebab roll by an unknown street artist, Melbourne, Australia (left), the photograph the artist took as a template (centre) and in a green theme in Welcome to Venice mural by UK-born Californian street artist Jules Muck (b 1978) (right).  While a resident of Venice Beach, Ms Lohan lived next door to former special friend, DJ Samantha Ronson (b 1977).

In multi-cultural Australia, the kebab roll has become a fixture in the fast-food scene with variations extending from vegan to pure meat, the term “kebab” something of a generic term meaning what the vendor decides it means.  Cross-culturally the kebab roll also fills a niche as the standard 3 am snack enjoyed by those leaving night clubs, a place and time at which appetites are heightened.  After midnight, many kebab rolls are sold by street vendors from mobile carts and those in the Middle East will not be surprised to learn barbaric Australians sometimes add pineapple to their roll.  The photograph of Ms Lohan in hijab was taken during a “doorstop” (an informal press conference) after her visit in October 2016 to Gaziantep (known to locals as Antep), a city in the Republic of Türkiye’s south-eastern Anatolia Region.  The purpose of the visit was to meet with Syrian refugees being housed in Gaziantep’s Nizip district and the floral hijab was a gift from one of the residents who presumably assisted with the placement because there’s an art to a well-worn al-amira.  Ms Muck’s work was a gesture to welcome Ms Lohan moving from Hollywood to Venice Beach and the use of green is a theme in many of her works.  Unfortunately, Ms Lohan’s time in Venice Beach was brief because she was compelled to return to New York City after being stalked by the Freemasons.

Mural montage: Donald Trump (b 1946; US president 2017-2021 and since 2025) osculating with Mr Putin (Vladimir Vladimirovich Putin; b 1952; president or prime minister of Russia since 1999), Benjamin Netanyahu (b 1949; Israeli prime minister 1996-1999, 2009-2021 and since 2022), Boris Johnson (b 1964; UK prime-minister 2019-2022), Francis (1936-2025; pope 2013-2025) and “Lyin’ Ted” Cruz (b 1970; US senator (Republican-Texas) since 2013).

Probably not long after the charcoal and ochre of the first cave paintings was seen by someone other than the artist, there emerged the calling of “art critic” and while the most common fork of that well-populated profession focuses on the aesthetic, art has also long been political.  The mural of course has much scope to be controversial because they tend to be (1) big and (2) installed in public spaces, both aspects making the things highly visible.  Unlike a conventionally sized painting which, even if large, a curator can hang in some obscure spot or put into storage, the mural is just where it is and often part of the built environment; there it will be seen.  In art history, few murals have more intriguing tales than Michelangelo’s (Michelangelo di Lodovico Buonarroti Simoni; 1475–1564) ceiling and frescos (1508-1512) in the Vatican’s Sistine Chapel but although there were at the time of the commissioning and completion few theological or political squabbles, there were the Vatican’s usual personal and institutional tensions, cardinals and bishops with their own agendas (some financial) peeking and poking into why Julius II (1443–1513; pope 1503-1513) had handed the juicy contract to someone thought primarily a sculptor rather than a painter.

Sistine Chapel, The Vatican, Rome.

The political stoush came later.  At the time, the nudity had been noted and while some voices were raised in opposition, there was no attempt to censor the work because during the High Renaissance, depictions of nudity (on canvas, in marble etc) were all around including in the Vatican but decades later, during the sittings of the Council of Trent (1545–1563), critiques of “nakedness” in art became more vocal.  That was especially the case after the Counter-Reformation (circa 1550–circa 1670) produced a more severe Church, a development with many repercussions, one of which was the “fig-leaf campaign” in which an artist was commissioned to paint over (especially male) genitalia, the traditional “fig leaf” the preferred device.  Perhaps curiously, despite the early appearance of the motif in the art of Christendom, for centuries the fig leaf wasn’t “obligatory” although they appear often enough that at times they must have been at least “desirable” and in other periods and places clearly “essential”.  The later infamous “Fig Leaf Campaign” was initiated by Pope Paul IV (1476–1559; pope 1555-1559) and continued by his successors although it was most associated with the ruling against “lasciviousness” in religious art made in 1563 by the Council of Trent.  It was something very much in the spirit of the Counter-Reformation and it was Pius IV (1499–1565; pope 1559-1565) who commissioned artist Daniele da Volterra (circa 1509–1566) to paint over the genitalia Michelangelo had depicted on his ceiling, extending his repertoire from strategically positioned leaves to artfully placed draperies or loincloths; Romans to his dying day nicknamed Volterra “Il Braghettone” (the breeches maker).  As late as the nineteenth century Greco-Roman statues from antiquity were still having their genitals covered with fig leaves (sometimes detachable, a trick the British Museum later adopted to protect Victoria’s (1819–1901; Queen of the UK 1837-1901) delicate sensibilities during her infrequent visits).  Another example of practical criticism was the edict by Pius IX (1792–1878; pope 1846-1878) that extant male genitalia on some of the classical statues adorning the Vatican should be “modified” and that involved stonemasons, sculptors and other artisans receiving commissions to “modify or cover” as required, some fig leaves at the time added.  It is however a myth popes sometimes would be seen atop a ladder, chisel in hand, hammering away for not only did they hire "the trades" to do their dirty work, what was done was almost always concealment rather than vandalism.

Then a work in progress, this is one of the few known photographs of Diego Rivera's mural in New York City's Rockefeller Center.  According to the Workers Age of 15 June, 1933, the image was "...taken surreptitiously by one of Rivera's aides..."  

Still, no pope ever ordered Michelangelo’s creation painted over but not all artists were so fortunate.  On 9 May 1933 (by coincidence a day when the Nazis publicly were burning books), New York’s very rich Rockefeller family ordered Mexican artist Diego Rivera (1886-1957) to cease work on his mural depicting "human intelligence in control of the forces of nature", then being painted in the great hall of the 70-storey Rockefeller Center in New York City.  Taking photographs of the mural was also prohibited.  What incurred the family’s wrath was the artist's addition of a depiction of Bolshevik revolutionary comrade Vladimir Lenin (1870–1924; head of government of Russia or Soviet Union 1917-1924) against a background of crowds of unemployed workers.  Comrade Lenin had not appeared in the conceptual sketch (entitled Man at the Crossroads Looking with Hope and High Vision to the Choosing of a New and Better Future) the artist had provided prior to the commission being granted.  Nelson Rockefeller (1908–1979; US vice president 1974-1977 and who earned immortality by having "died on the job") genuinely was a modern art fan-boy and attempted to negotiate a compromise but it was the nadir of the Great Depression, marked by plummeting industrial production, bank failures and an unemployment rate approaching 25%; other family members, knowing there was in the air talk of revolution (the Rockefeller family had much to lose), didn’t want unemployed getting ideas.  To them, Lenin was close to being the devil incarnate and "the devil makes work for idle hands".  The mural was covered by a canvas drape until February 1934 when, under cover of darkness, it was broken up and carted off to be dumped, the family dutifully having paid the artist his US$21,000 fee.

Shuttle

Shuttle (pronounced shuht-l)

(1) In weaving, a device in a loom for passing or shooting the weft thread through the shed from one side of the web to the other, usually consisting of a boat-shaped piece of wood containing a bobbin on which the weft thread is wound (ie the tool which carries the woof back and forth (shuttling) between the warp threads on a loom).

(2) In a sewing machine, the sliding container (thread-holder) that carries the lower thread through a loop of the upper thread to make a lock-stitch.

(3) In transport, a public conveyance (bus, train, ferry, car, limousine, aircraft etc) that travels back and forth at regular intervals over a particular route, especially a short route or one connecting two transportation systems; the service provided by such vehicles.

(4) In badminton, as shuttlecock, the lightweight object, built with a weighted (usually rubber-covered) semi-spherical nose attached to a conical construction (historically of feathers but now usually synthetic) and used as a ball is used in other racquet games. Shuttlecock was also once widely used as the name of the game but this is now rare.

(5) As space shuttle, vehicle designed to transport people & cargo between Earth and outer-space, designed explicitly re-use with a short turn-around between missions (with initial capital letters of the US craft).  The term shuttlecraft is the generic alternative.  “Space shuttle” most associated with the US vehicle (1981-2011).

(6) To cause (someone or something) to move back and forth by or as if by a shuttle, often in the form “shuttling”.

(7) Any device that repeatedly moves back and forth between two positions, either transporting something or transferring energy between those points.

(8) In electrical engineering, as "shuttle armature", the H-shaped armature in the that is an elongated shuttle with wires running longitudinally in grooves, used in small electrical generators or motors, having a single coil wound upon a the bobbin, the latter usually formed in soft iron.

(9) In diplomacy, as shuttle diplomacy, the practice of a diplomat from a third country shuttling between two others countries to conduct negotiations, the two protagonists declining directly to meet.

Pre 900: Shuttle was a merge from two sources. From (1) the Middle English shutel, shotel, schetel, schettell, schyttyl & scutel (bar; bolt), from the Old English sċyttel & sċutel (bar; bolt), the notion being shut +‎ -le.  Shut was from the Middle English shutten & shetten, from the Old English scyttan (to cause rapid movement, shoot a bolt, shut, bolt), from the Proto-Germanic skutjaną & skuttijaną (to bar, to bolt), from the Proto-Germanic skuttą & skuttjō (bar, bolt, shed), from the primitive Indo-European skewd & kewd- (to drive, fall upon, rush). The -le suffix was from the Middle English -elen, -len & -lien, from the Old English -lian (the frequentative verbal suffix), from the Proto-Germanic -lōną (the frequentative verbal suffix) and was cognate with the West Frisian -elje, the Dutch -elen, the German -eln, the Danish -le, the Swedish -la and the Icelandic -la.  It was used as a frequentative suffix of verbs, indicating repetition or continuousness.  From (2) the Middle English shitel (missile; a weaver's instrument), shutel, schetil, shotil, shetel, schootyll, shutyll, schytle & scytyl (missile; projectile; spear), from the Old English sċytel, sċutel (dart, arrow) (related to the Middle High German schüzzel and the Swedish skyttel), from the Proto-Germanic skutilaz, (related to the Middle High German schüzzel and the Swedish skyttel) and cognate with the Old Norse skutill (harpoon), the idea akin to both shut & shoot.  Shuttle is a noun, verb & adjective, shuttling is a noun & verb and shuttled and shuttles are verbs; the noun plural is shuttles.  The adjectival form shuttle-like is more common than the rare shuttlesque (which is listed as non-standard by the few sources to acknowledge its dubious existence).

A Lindsay Lohan advertising mural on the back of one of the airport shuttle buses run by Milan Malpensa International Airport in northern Italy.

The original sense in English is long obsolete, supplanted by the senses gained from the weaving instrument, so called since 1338 on the notion of it being “shot backwards and forwards” across the threads.  The transitive sense (move something rapidly to and fro) was documented from the 1540s, the same idea attached to the shuttle services in transport, first used in 1895 (although the intransitive sense of “go or move backward and forward like a shuttle” had been in use by at least 1843) in early versions of what would come to be known as the intra-urban RTS (rapid transit systems), the one train running back and forth on a single line between fixed destinations (often with intermediate stops).  This was picked up by ferry services in 1930, air routes in 1942, space travel in 1960 (in SF (science fiction)) and (real) spacecraft in 1969.  Shuttle in the sense it evolved in English is used in many languages but a separate development was the naming of the weaving instrument based on its resemblance to a boat (the Latin navicula, the French navette and the German Weberschiff).  The noun shuttlecock dates from the 1570s, the “shuttle” element from it being propelled backwards and forwards over a net and the “cock” an allusion to the attached anti-aerodynamic construction (originally of feathers) which resembled a male bird's plume of tail feathers.  The term shuttle diplomacy came into use in the 1970s thanks to tireless self-promotion by Dr Henry Kissinger (1923-2023; US national security advisor 1969-1975 & secretary of state 1937-1977) although the practice (of “good offices”) dates back centuries.

The Abbotsleigh class of 2020 pondering time flying faster than a weaver’s shuttle.  This was the first of the "Covid generation" so the lack of social distancing can be explained only by them all having "tested negative".

The motto of the Sydney girl’s school Abbotsleigh is tempus celerius radio fugit (Time flies faster than a weaver's shuttle), the idea behind that said to be: “As the shuttle flies a pattern is woven, with the threads being the people, buildings and events. The pattern is Abbotsleigh as it continues to grow in complexity and richness each year”.  Quite whether a weaver’s shuttle (said by some detractors to have been chosen as symbolic of the "proper" place of women being in a state of domestic servitude for the convenience of men) is appropriate for a girls’ school in the twenty-first century has been debated.  The motto came from the family crest of Marian Clarke (1853-1933), Abbotsleigh’s first headmistress (principle) and was maintained using the family’s grammatically dubious form tempus fugit radio celerity until 1924 when the correct syntax was substituted.  It’s an urban myth the mistake was permitted to stand until 1924 as a mark of respect while Ms Clarke was alive; she lived a decade odd after the change although the family’s heraldry was apparently never corrected.

The US (left) and USSR (centre) space shuttles compared with a badminton shuttlecock (right).  The shuttlecock is rendered in a larger scale than the shuttles and although the shapes are similar, travelling in "opposite directions" the purposes differ, the lines of the shuttles optimized for efficiency while the shuttlecock is an unusual example in aerodynamics of "planned inefficiency".

Counterintuitively, badminton is (in a narrow technical sense) the world’s “fastest racquet sport”.  In controlled conditions, the maximum speed achieved by a shuttlecock in flight is listed at 565 km/h (351 mph) and during sanctioned competitive tournament play, 417 km/h (259 mph) has been recorded.  A shuttlecock attains such speeds only briefly, directly after coming off the racquet and before the skirt shape creates its massive aerodynamic drag; by the time a shuttlecock arrives to be returned by the opposing player, the velocity considerably has been reduced.  Professional players however don’t seek with every serve or return-shot to generate maximum power because, as in tennis and cricket where the unexpected “slower ball” can be effective, in badminton, a well-disguised slower shuttlecock can deceive.

Three of the great landmarks of the analogue era: Space Shuttle Enterprise (OV-101, the first orbiter, used for atmospheric test flights that never flew in space) atop NASA 905 SCA (Shuttle Carrier Aircraft, one of two modified Boeing 747s used to ferry shuttles from landing sites back to the Kennedy Space Center in Florida and a BA (British Airways) Concorde taking off, Paris Air Show, 1983.

The US Space Shuttle was operated by NASA (National Aeronautics and Space Administration) between 1981-2011 as the low Earth orbital vehicle and served as the platform for its STS (Space Transportation System).  The plans, based on ideas a decade earlier explored in SF for a (mostly) reusable spacecraft were first laid down in 1969 and, despite intermittent funding and the odd threat by Congress to "defund", test flights were able to be undertaken in 1981.  Five Space Shuttles eventually were built to completion and between 1981-2011, there were over a hundred missions but the stresses imposed on the craft were considerable, meaning more maintenance was required than originally envisaged so mission turn-arounds were never as rapid as had been hoped and the extent to which components could be reused had to be revised (downwards, many reclassified as "single-use").  There was controversy too about the failures in NASA’s procedures that resulted in the two accidents in which all seven crew aboard each shuttle were killed.  The programme was retired in 2011.

Lindsay Lohan getting off the NAPA Shuttle, The Parent Trap (1998).  "NAPA" here is not an acronym, the reference is to California's Napa Valley, noted for wine tours.

Common in the early days of civil aviation, the term "to disembark" (get off) was borrowed from nautical use and was the companion to "embark" (get on).  Of late "to deplane" has entered English which seems unnecessary but the companion "to disemplane" was more absurd still; real people continue to "get on" and "get off" aircraft.  It seemed to be a trend because on railway platforms it has become not uncommon to hear "detrain" (passengers leaving the carriage), a use distinct from "derail" (railway locomotives or un-powered rolling-stock "coming off the rails").  

The Soviet Union’s space shuttle, construction of which began in 1980, unsurprisingly, was visually very similar to the US vehicle, there being only so many ways optimally to do these things.  The USSR’s effort was the Буран (Buran) (Snowstorm or Blizzard), the craft sharing the designation with the Soviet spaceplane project and its spaceships, known as "Buran-class orbiters".  Although more than a dozen frames were laid down, few were ever completed to be flight-ready and the Buran’s only flight was an un-crewed orbital mission in 1988 that although successful, proved a one-off.  The deteriorating economic and political situation in the Soviet Union (1922-1991) saw the programme stall and in 1993 it was abandoned by the new Russian government, now faced with more problems more urgently demanding the allocation of scarce resources.  The striking similarity between the profile of the US & Soviet space shuttles and a badminton shuttlecock is coincidental but not unrelated.  The space craft are designed as aerodynamic platforms because, although not of relevance in the vacuum of space, they did have to operate as aircraft while operating in Earth’s atmosphere whereas the shuttlecock is designed deliberately as an anti-aerodynamic shape.  The shuttle’s shape was dictated by the need to maximize performance whereas a shuttlecock is intentionally inefficient, the shape maximizing air-resistance (drag) so it slows in flight.

El rapto de Europa (The Rape of Europa (1628-1629)), oil on canvas by Peter Paul Rubens (1577-1640), Prado Museum, Madrid.  It follows a 1562 work in the same vein by Tiziano Vecelli (circa 1489-1576 and known in English as Titian).

The shuttle can be weaponized.  In Greek mythology, Αράχνη (Arachne) was a Lydian girl (Lydia an ancient iron-age kingdom in western Asia Minor (the modern-day Republic of Türkiye (Turkey)) who produced weaving and embroidery so exquisite nymphs from all around would gather to watch her fingers work the threads.  Such was the virtuosity, word spread she must have been the pupil of Athena (goddess, inter alia, of spinners & embroiderers) but although that was quite an endorsement, Arachne had an artisan’s pride in her craft and refused to attribute to skill to another, even a goddess.  Angered by the story being widely believed, Arachne challenged Athena who responded by first appearing to her in the guise of an old woman, entreating the proud embroider to behave with greater modesty.  Unimpressed, Arachne spat out insults, at which point, the goddess threw off her disguise and demanded a contest.  Dramatically, Athena created a stunning tapestry showing in all their majesty the twelve Olympian gods with, in each corner, a depiction of the defeat of mortals who had dared defy the gods; an unsubtle but unambiguous threat.  Arachne took as her theme the least creditable of the love affairs of the gods: Zeus and the rape of Europa, a kind of proto #metoo moment in Antiquity.  The work was of course executed to perfection but the subject so enraged Athena she tore it to shreds and struck her rival with her own shuttle.  At this, Arachne lost heart, ran off and hanged herself.  Hell however hath no fury like a goddess angered and Athena refused to let her die, transforming her into a spider, doomed forever to spin and weave its web.

Dr Henry Kissinger, shuttling between dinner companions (left to right), Dolly Parton (b 1946), Diane von Furstenberg (b 1946), Diana, Princess of Wales (1961-1997) and Carla Bruni (b 1967).  It was Dr Kissinger who coined the phrase: "Power is the ultimate aphrodisiac", a conclusion he reached on an empirical basis. 

The term "shuttle diplomacy" describes the process in which a mediator travels repeatedly between two or more parties involved in a conflict or negotiation, in circumstances where the protagonists are unable or unwilling to meet.  Ostensibly, the purpose of shuttle diplomacy is to facilitate communication between the parties and reach a resolution of the dispute(s) but, being inherently political, it can be used for other, less laudable goals.  The practice, if not the term, has a long history, instances noted from Antiquity and the Holy Roman Empire was renowned for the (nominally) neutral diplomats who would travel back and forth between kings, princes, dukes and cardinals.  During both the Conference of Vienna (1814-1815) and the Paris Peace Conference (1919-1920) the negotiations were marked by sometimes intransigent politicians sitting in rooms while a professionally disinterested notable would shuttle between them, oiling the machinery by giving and taking until either a common acquiescence was extracted or the matter was "referred to a committee".  A celebrated example of the process played out between 1939-1940 when Swedish businessman Birger Dahlerus (1891-1957) played a quixotic role as amateur diplomat, shuttling between London and Berlin in what proved a doomed attempt to avoid war.  It long seen as something noble (if misguided) and it was only years later (when the UK Foreign Office’s papers on the matter were declassified) the extent of the Swede’s conflicts of interest were revealed.

Richard Nixon (1913-1994; VPOTUS 1953-1961 and POTUS 1969-1974, left) meets Dr Henry Kissinger (1923-2023; US national security advisor 1969-1975 and secretary of state 1937-1977, right).  Although there were in the past those who would now be thought "celebrity diplomats", Dr Kissinger was the first to be so-labeled.  He'd not have disagreed.

The term entered the language in 1973 when Dr Henry Kissinger used it to refer to his efforts to negotiate an end to the Yom Kippur War between Israel and its Arab neighbors.  Kissinger shuttled between Tel Aviv, Cairo and other Middle Eastern capitals in an attempt to broker a ceasefire and improve diplomatic relations, enjoying some success, and contributing to the achievement of a bilateral peace between Egypt and Israel as well as a number of disengagement agreements (admittedly, all of them would likely anyway have happened by virtue of "military necessity").  Moreover, some historians and foreign policy scholars, while acknowledging what was achieved, have suggested it was the Kissinger’s approach to the region in the years leading up to the war that played some part in the outbreak of hostilities.

Kissinger has also been criticized on the basis that shuttle diplomacy was to him never much more than playing a game of realpolitik on a multi-dimensional chessboard rather than an attempt to imagine a regional architecture able to secure a comprehensive peace plan in the Middle East, his emphasis on obtaining something in the interest of the US (a treaty between Egypt and Israel), meaning the vital issue of Palestine and its potential to assist in a long-term settlement not just neglected but ignored.  In fairness, it must be said that lip-service apart, the Arab states took the plight of the Palestinians about as seriously, the only consensus among the being: "We don't want the Palestinians coming here".  Cynics, noting his university background (he'd been also a minor "celebrity academic" before being co-opted by various politicians) and research interests, compared the "shuttling" with the travels of emissaries in the Holy Roman Empire who would travel between the Holy See, palaces and chancelleries variously to reassure the troubled, sooth hurt feelings, cajole the diffident and, where possibe, issue threats.  This was the idea of Henry the self-promoting celebrity who could bring peace to Vietnam and Nixon to China, the political wizard who solved problems as they arose.  Certainly, the circumstances in which Kissinger was able to use shuttle diplomacy as a political narrative were both unique and something of his own creation.  He’d first undermined and then replaced William Rogers (1913–2001; US secretary of state 1969-1973) as secretary of state and even before becoming the last major figure still standing from Richard Nixon’s first term as the Watergate affair took its toll, essentially took personal control of the direction of US foreign policy.  As he put it “…one of the more cruel torments of Nixon’s Watergate purgatory was my emergence as the preeminent figure in foreign policy”.

Prize by proxy: Dr Kissinger (left) receiving the 1973 Nobel Peace Prize from Dr Thomas Byrne (1923-2014; US Ambassador to Norway 1973-1976, right), Claridge's Hotel, London, 12 December, 1973.

Some of that shuttling was in 1973 recognized when Kissinger and Lê Đức Thọ Lê Đức Thọ (1911–1990; North Vietnamese communist functionary and negotiator) jointly were offered the Nobel Peace Prize for their efforts in what was, somewhat prematurely, called the “Paris Peace Accords”.  On the basis a state of armed conflict still existed in his country, Lê Đức Thọ declined to accept the prize while Kissinger crafted a compromise which earlier shuttler Prince Klemens von Metternich (1773-1859; Foreign Minister of the Austrian Empire 1809-1848 & Chancellor 1821-1848) would have admired: He took the medal, donated the prize money to be used eleemosynarily and was a no-show at the prize ceremony (he cited "prior international commitments", a variant of "diplomatic toothache").  After the fall of Saigon (now Ho Chi Minh City (HCMC) although the old name persists in popular use) in 1975, Kissinger offered to return his medal but the committee declined, by then presumably not wishing further to draw attention to them ever having made the award.

Elizabeth Holmes in black gown with (a perhaps optimistic) cleavage slit.  Until he met Elizabeth Holmes (b 1984; CEO of US biotech company Theranos 2003-2018), nothing fooled Henry.

So, opportunistic his initiatives may have been but there were after all real problems to be solved and it seems unfair to criticize Kissinger for doing what he did rather than constructing some counter-factual grand design that might have crafted a permanent, settled peace in the Middle East.  Among realists (and Kissinger was dean of the school), even then there were few who believed such a thing was anyway still possible possible (certainly since the conclusion of the Six-Day War (1967)) and Kissinger certainly achieved something and to do that it’s necessary to understand there are some problems that can never be solved and only endlessly managed.  Genuinely, some problems are insoluble, something lost on many US presidents infected more than most by the diminishing but still lingering feelings of optimism and exceptionalism that have for centuries characterized the American national character.  

Kebab

Kebab (pronounced kuh-bob or khe-bab)

(1) A dish consisting of small pieces of meat, tomatoes, onions, etc, threaded onto skewers and grilled, generally over char-coal (in this classic skewered form also called the shish kebab); the most common short form is ‘bab.

(2) In Australia, a hand-held dish consisting of pieces of meat roasted on an upright skewer mixed with fresh vegetables and sauces and rolled up in a round piece of unleavened bread; vegetarian kebabs are also sold.

(3) To roast in the style of a kebab.

(4) In slang, to stab or skewer (something or someone).

(5) In Indian English use, roast meat.

(6) Colloquially and metonymically, as “the kebab”, a shop or restaurant which sells kebabs (although the technically incorrect genitive singular form kebaba is used in some places).

(7) In chemistry, the outward growing portions of a shish kebab structure.

(8) In slang as an offensive, ethnic slur, a person of Middle Eastern, or North African descent (applied by appearance and usually with the implication the subject is a Muslim and, in Germany, Turkish).

(9) In vulgar slang (mostly working-class UK), the vulva.

(10) In computing, as kebab menu (also called the three (vertical) dots menu), a convention in the design of graphical user interfaces which appears as an icon used to open a menu with additional options, often for configuration or utility purposes.  The icon most often appears at the top-right or (less commonly) the top-left of the screen or window.  It is distinguished form the “meatball menu” which uses three horizontal dots.

1665-1675: From the Arabic كَبَاب‎ (kabāb) (roast or fried meat), ultimately from the Proto-Semitic kabab- (to burn, to roast).  The word entered English under the Raj, via Urdu, Persian, Hindi and the Turkish kebap and the spellings found around the world include kabob kebob cabob kabaab, kabob, kebap, kabab & kebob.  The use of kebab as an ethnic slur directed at Muslims has, in the phrase “remove kebab” become a staple of the alt-right, great-replacement conspiracy theorists, white supremacists and other malcontents.  It became well-known in the mid-1990s because of the phonetic association with the Serbian Nationalist song of ethnic cleansing, Караџићу, води Србе своје (romanized as Karadžiću, vodi Srbe svoje which translates as “Karadžić, Lead Your Serbs)), a reference to the Bosnian Serb political leader Dr Radovan Karadžić (b 1945), once known (and even celebrated) for his poetry and now serving a life sentence for crimes against humanity.  Kebab is a noun (used usually in the plural) & verb, kebabbing & kebabbed are verbs; the noun plural is kebabs.

Noted kebabs

Some linguistically contradictory but delicious vegetarian shish kebabs.

The classic shish kebab was made by skewering (vaguely cuboid) chunks of grilled meat.  Associated with many Mediterranean cuisines, it’s essentially the same dish as the shashlik and khorovats, found in the Caucasus.  Traditionally, reflecting the geographical origin, shish kebab were made with lamb but have also long been made with various kinds of meat, poultry, or fish.  In Türkiye, shish kebabs are accompanied by vegetables but these grilled separately and sit on their own skewer (or sometimes on a side-plate).  In the barbaric West, the meat and vegetable chunks are usually on the same skewer and this sometimes includes pineapple, something said to appall the Turks.  Shish was from the Turkish şiş (skewer), from the Ottoman Turkish شیش‎ (şiş) (swollen) and related to the verb şişmek, cognate with Old Turkic šïš.

A plate of chapli kebabs.

The chapli kebab (چپلي کباب in Pashto) was a Pashtun-style minced-meat dish, made usually with ground beef, mutton, lamb or chicken, spiced and formed into the shape of a patty.  The origins of the dish lie in the old North-West Frontier of the Raj (the area around Peshawar, capital of Khyber Pakhtunkhwa province in modern-day northern Pakistan).  The cuisine, adapted with local variations and dietary rules, is popular throughout South Asia and West Asia and food critics note that the further it is from Peshawar, the more complex and elaborate are the alterations and additions compared to the simple original.  Chapli Kababs can be served and eaten hot with naan or as a bun kebab.  Chapli is thought to be from the Pashto word chaprikh, chapdikh & chapleet (flat), thus the use for the kebab with a light, round and flattened texture.  A more amusing theory suggests the dish is named after the chappal (sandals), the implication being one’s meal looks as if it has been flattened by a man wearing a sandal.  It’s fine folklore but humorless etymologists prefer to think of Chapli as a shortened version of chapleet.

Mural of Lindsay Lohan in hijab (al-amira) with kebab roll by an unknown street artist (graffitist), Melbourne, Australia (left) and the photograph artist used as template (right).

In multi-cultural Australia, the kebab roll has become a fixture in the fast-food scene with variations extending from vegan to pure meat, the term “kebab” something of a generic meaning what the vendor decides it means.  Cross-culturally the kebab roll fills a particular niche as the standard 3 am snack enjoyed by those leaving night clubs, a place and time at which appetites are heightened.  After midnight, many kebab rolls are sold by street vendors from mobile carts and those in the Middle East will not be surprised to learn barbaric Australians sometimes add pineapple to their roll.  The photograph of Ms Lohan in hijab was taken during a “doorstop” (an informal press conference) after her visit in October 2016 to Gaziantep (known to locals as Antep), a city in the Republic of Türkiye’s south-eastern Anatolia Region.  The purpose of the visit was to meet with Syrian refugees being housed in Gaziantep’s Nizip district and the floral hijab was a gift from one of the residents who presumably assisted with the placement because there’s an art to a well-worn al-amira.

Doner kebab in the Berlin style.

The doner kebab is a certain type of kebab, made with meat cooked on a vertical rotisserie which is almost always in public view.  Seasoned meat stacked in the shape of an inverted cone is turned slowly on the rotisserie, the heat coming from vertical cooking elements immediately adjacent.  To prepare a doner kebab, the operator uses a knife to slice thin shavings from the cooked, outer layer of the rotating meat.  This method of cooking, invented in the Ottoman Empire in the mid-1800s has been adopted in many countries.  In Australia, a kebab is a hand-held dish consisting of pieces of meat roasted on an upright skewer mixed with fresh vegetables and sauces and rolled up in a round piece of unleavened bread; vegan & vegetarian kebabs are also sold.  The modern sandwich variant of döner kebab was first seen in the 1960s in shops in West Berlin operated by Turkish immigrants and quickly became popular to the point where it is now an accepted part of German cuisine and often ordered in the short form “doner”.  The noun, verb & adjective döner was from the Ottoman Turkish دونر‎ (döner) (to turn round; spinning; to rotate), from dönmek (to turn).