Showing posts with label Music. Show all posts
Showing posts with label Music. Show all posts

Saturday, October 31, 2026

Tchotchke

Tchotchke (pronounced chahch-kuh or chotch-kee)

(1) In Yiddish, an inexpensive, often showy trinket

(2) By adoption in English slang, an inexpensive souvenir, trinket, or ornament.

(3) In Yiddish, an attractive young woman (with variants).

(4) By adoption in English slang, an attractive young woman (now rare).

(5) In slang, objects of inferior quality (now rare US use of the word as a kind of alternative to schwag or swag (trinkets or promotional items given away at an event)) and used also of marijuana of low potency.

1950s: From the Yiddish טשאַטשקע (tshatshke) (ornament; trinket; toy and (figuratively) attractive girl or woman), from a Slavic language, perhaps the Russian цацка (tsatska) (toy or small ornamental object) or Ukrainian цяцька (tsatska (toy or trinket) but many etymologists think the Polish czaczko (trinket; knickknack) the most likely source and probably ultimately imitative of a baby’s utterances.  The Polish czaczko is long obsolete; the modern cacko exists in the same sense (originally dialect, of expressive origin).  Tchotchke is a noun; the noun plural is tchotchkes.

Classic tchotchke: Lindsay Lohan fridge magnet.  In US “tourist spots”, there are “tchotchke shops” (functionally equivalent to souvenirs shops in other places).

Quite what was tchotchke’s path through Slavic languages is not certain; no single root has ever been identified.  The sense of “a small ornament of minor value; a knick-knack, a trinket” seems first to have appeared in the 1950s while the figurative meaning “attractive girl or woman” had come into use by at least 1964.  Both are thought to have origins in Jewish communities in the north-eastern US (almost certainly New York City) from which use spread to cities in south-east Canada.  The time-line of the assumption of meanings (trinket: 1950s & attractive young woman: 1960s) are vague because tchotchke was circulating in oral use for some time before appearing in the written record; in the pre-online era, years could elapse between lexicographers acknowledging a word’s existence and its appearance in a printed volume of a dictionary (or one of the “supplements” issued between releases of revised editions).  That the transferred sense of “pretty girl” is listed as dating from 1964 reflects the publication date; not a verified first use.  With an origin in the Middle Ages, Yiddish is best imagined as beginning as a “concept”, assembled (variously and eventually) from over-lapping dialects, influenced mostly by West Germanic and Middle-Eastern languages.  Although by the 1950s (when tchotchke entered the lexicon) Yiddish was more codified, alternative spellings still were being listed, including chatchka, chachka, chatchke, chotchke, tsatske, tshatshke, tsotchke and tchotchkeleh.  The spelling tchotchke is an English transliteration of the Yiddish, not a form that follows ordinary English phonetic conventions although the OED (Oxford English Dictionary) notes consonant cluster “tch-” sometimes is used in English for “ch” (especially in foreign words) so the adaptation (with the silent “T”) is not unusual).

The dual meanings have survived despite the use to describe women being obviously sexist and sometimes derogatory (ie the latter sense transferred from “cheap trinket”) but it’s said now to be used with an emphasis on the “attractive” or “amusing” rather than any hint of “intellectually unsubstantial” with at least two Yiddish dictionaries adding “sometimes used affectionately”.  However, in many languages, with descriptors of women, there have been those who re-purpose even complimentary terms as pejoratives and documented uses of tchotchke have extended to what would in English be understood as “a kept woman”, “a manipulative minx” and “a bimbo”.  There can also be confusion with the Yiddish tsatskele (either “young woman who exploits her attractiveness to achieve her ends” or “one’s favourite daughter”, an explanatory note in Leo Rosten’s (1908–1997) The Joys of Yiddish (1968) explaining the meaning shift being effected by a change in the tone of voice).  In Yiddish, context matters much, regional uses also including “bruise”, “nobody”, “misfit” and “brat”.  That variety is emblematic of Yiddish because, unlike formal, structured Hebrew, Yiddish long grew without any sense of a “standard canon” and words used in one city district could convey a different meaning than those heard no more remotely than a few suburbs or blocks away.  Even today, not all entries in Yiddish dictionaries are necessarily comprehensive; the language varied by region and community with not every recorded sense universally understood.  If ever the term “melting pot” could be applied to languages, it was of the way Yiddish forms in the nineteenth & twentieth centuries swirled around New York City, entering (sometimes adapted but usually not) US English and the spreading.

Conservatory of Hitler's country house, Berchtesgaden: note wicker chair's incorporated swastika below armrest, “AH” in the embroidered throw and cushions in a variety of colors and designs, all gifts to the Führer from grateful German women.

There are those who inherit their tchotchkes, others acquire them while some have the thrust upon them.  Albert Speer (1905–1981; Nazi court architect 1934-1942; Nazi minister of armaments and war production 1942-1945) had the typical upper-middle class distaste for kitschy stuff and in his (sometimes reliable) memoir Erinnerungen (Memories or Reminiscences; published in English as Inside the Third Reich (1969)) the presence of not a few tchotchkes in Adolf Hitler’s (1889-1945; Führer (leader) and German head of government 1933-1945 & head of state 1934-1945) country house, on Obersalzberg of the Bavarian Alps, some years before it was enlarged in the sprawling complex centred on the Berghof: “After Berchtesgaden came the steep mountain road full of potholes, until we arrived at Hitler's small, pleasant wooden house on Obersalzberg.  It had a wide overhanging roof and modest interior: a dining room, a small living room, and three bedrooms. The furniture was bogus old-German peasant style and gave the house a comfortable petit-bourgeois look.  A brass canary cage, a cactus, and a rubber plant intensified this impression. There were swastikas on knickknacks and pillows embroidered by admiring women, combined with, say, a rising sun or a vow of ‘eternal loyalty.’  Hitler commented to me with some embarrassment: ‘I know these are not beautiful things, but many of them are presents.  I shouldn't like to part with them.’”

US three-piece band Tchotchke (Anastasia Sanchez (b 1999, drums, lead vocals), Eva Chambers (b 1999, bass, keyboards, backing vocals) and Emily Tooraen (b 1996, guitar, backing vocals).

Anastasia Sanchez and Eva Chambers had been members of a number of musical aggregations and had released some material before in 2020 recruiting Emily Tooraen as lead guitarist, the trio adopting the name Tchotchke.  Most tracks on their eponymous album (2022) had been recorded prior to Tooraen’s arrival but their second release (Playin' Dumb) in 2025 included contributions from all three.  Working in what’s described as a “retro blend” of 1960s “pure pop” and sometimes formulaic “playlist-friendly power pop”, the band often collaborates with fellow New York outfit the Lemon Twigs, both in packaged recordings and undertaking tours.  Tchotchke’s emphasis on the use of harmonies (a nod to the “girl groups” of the 1960s) and analogue recording techniques produce a “vintage sonic aesthetic” (always, their material concurrently is available on vinyl) and reviewers have noted it works as well with a touch of “old time static” as it does in the crystal-clear digital version.  Despite the obvious commercial appeal of their “candy-coated” sound, definitely the trio belong somewhere in the “art house” genre.

Wish You Were a Girl (2022), official music video.

While tempting (for men at least) to assume the band’s name was chosen as an allusion to the photogenic qualities of the members, Ms Sanchez said the origin lay in the fondness she and Ms Chambers have for tchotchkes: “We like tchotchkes and have collections that are constantly growing.  Emily is more of a minimalist, which has been healing to our hoarding tendencies.”  Pleasingly though, an element of nominative determinism appeared in the in official music video of Wish You Were a Girl (2022) with many tchotchkes included as  verisimilitude.

Tchotchke with Volvo 240.  There may be a subliminal message or maybe the girls just like Volvos (sometimes, “a Volvo is just a Volvo”).

The Volvo 200 series, in production between 1974 and 1993, was the famously robust machine that more than any established the brand in the US; some 2.8 million were built.  Available mostly as two & four doors sedans and a five-door station wagon, there were some low-volume variants including LWB (long wheelbase) limousines (supplied mostly to the GDR (Deutsche Demokratische Republik (German Democratic Republic; the old East Germany, 1949-1990)) and a distinctive two-door PLC (person luxury coupé) with a lowered roofline (the “chop-top” 262C (1978-1980)).  The 262C, designed in-house, was built by in Turin, Italy by Carrozzeria Bertone and although fewer than 7,000 were made, the expensive model was always intended as an exclusive range-topper and was throughout its run a success, demand greatly exceeding the original projections.  Visually, the lowered roof-line atop the otherwise brick-like structure made the 262C something of a caricature but the look was less pronounced than the way it was implemented on some of the US PLCs of the 1970s, Imperials and full-sized machines from Chrysler's other divisions featuring the most exaggerated expression of the motif.

Factory publicity shot for 1981 Volvo 262C (left) and 1972 Imperial LeBaron Two-door Hardtop (right).  The 262C's “small greenhouse atop large body” was not wholly “un-Volvo like” because the look had been seen on the earlier 1800 coupés (1961-1972) and it reflected the design language of the US PLCs of the 1970s that at times approached absurdity, the ratio of cabin to what lay fore & aft as inefficient as it looked.  By comparison with them, the Volvo was better balanced, the most desirable of the 262Cs made in the final season with the unfortunate vinyl roof receiving an overdue banishment.  Alone among the 260 range, only the 262C attracts much interest but although of its genre a “minor classic” with many cachets (two doors, lavish interior, limited production, built by a storied Italian coach-building house), the collector market still prices it in the lower range.    

Unusually, although among collectors, as a general principle, desirability tends to rise as cylinder-count and displacement increases, it’s the cars powered by Volvo’s (reputedly indestructible) four-cylinder engines that are preferred to those with the PRV (Peugeot-Renault-Volvo) “Douvrin” V6 that gained a reputation for thirst, sluggishness and fragility, even before it appeared in the tail of the stainless steel fiasco that was the doomed DMC DeLorean (1981–1983); production of the V6 260 ended in 1984 and in that aspect, the long-running 200 series differed from its predecessor.  The 140 Series was produced exclusively in four-cylinder form between 1966 and 1974 but in 1969 the companion 164 appeared, powered by Volvo’s 3.0 litre (182 cubic inch) straight-six.  The 164 was highly regarded (a lack of power one of the few complaints about the 140), the robust engine (used also in marine, military, industrial and other applications) a paragon of reliability.  Unexpectedly, the 164 remained in (limited) production for a season beyond the retirement of the 140, batches needed for certain markets (notably the US and Japan) while the PRV V6 was made compliant with their more onerous emission rules.  That made those PRVs less toxic to the environment but further compromised its dubious reputation, the anti-emission plumbing sapping more of the anyway modest power, the only metrics to increase being fuel consumption and complaints.  While to this day the 240 enjoys a cult following, few lamented the demise of the 260 and even at the highest reaches of the company, the PRV seems not to have been admired.  Pehr Gyllenhammar (1935–2024) between 1970-1994 served as Volvo’s CEO (chief executive officer) & chairman and his 262C company car was a genuine one-off, fitted not with the PRV but a more vibrant B21ET (a 2.1 litre (130 cubic inch) turbocharged version of the faithful in-line four).  In the years since, some owners have followed the chairman’s lead and re-powered their own 262Cs; predictably, several have received a US V8 of some flavor.

Tchotchke (while enjoying bananas) with Volvo 240.

The NNN designation system (N=Series; N=Cylinders; N=Doors) was in 1983 simplified so 242, 264, 245 etc was replaced by 240 & 260.  The predecessor of the 200 series is a footnote in diplomatic history as what Volvo calls the “biggest car heist in history”.  In 1974, a thousand Volvo 144s were ordered by the government of the DPRK (Democratic People's Republic of Korea (North Korea)) and duly supplied, along with an invoice than went unpaid.  The factory got paid by the Swedish state because the transaction had been underwritten by SECA (Swedish Export Credit Agency) but, despite SECA periodically sending “reminder notices” to Kim Il-Sung (Kim I, 1912–1994; Great Leader of DPRK 1948-1994), Kim Jong-Il (Kim II, 1941-2011; Dear Leader of DPRK  1994-2011) and Kim Jong-Un (Kim III, b 1982; Supreme Leader of DPRK since 2011), the invoice remains in SECA’s BD (bad debts) ledger and not even the ownership of Volvo in 2010 passing to the Chinese Geely Group seems to have assisted in extracting money from Pyongyang (Beijing among the few “friends” of the “Hermit Kingdom”).  Adding insult to injury, some of the 144s are still in use and the Great Leader, Dear Leader & Supreme Leader never contested the bill; they just ignored the letters of demand.

Supreme Daughter (left) and Supreme Leader (right) inspecting an exhibit of women’s clothes, Pyongyang, October 2026.  The Supreme Leader seemed much taken with a pair of pink sneakers which closely he examined.

With interest accumulated over a half-century odd, the total owed is now some US$455 million but despite hacker operation TraderTraitor (known also as the Lazarus Group and allegedly the 414 Liason Office within the DPRK state apparatus) recently stealing a reputed US$6.4 billion in cryptocurrency from the Binance exchange, it’s unlikely the anyone at SECA is expecting a cheque in the mail.  Apart from all else, the Supreme Leader has other demands on his purse, photos published by the KCNA (Korean Central News Agency, the DPRK's energetic and highly productive propaganda arm) suggesting Supreme Daughter (Kim Ju Ae, (b circa 2013), by Kim Jong-Un out of Ri Sol-ju (b circa 1988)) has very expensive tastes in clothes, shoes, handbags and such.  Still, the DPRK’s in-house hacking operation is making progress, cybersecurity company Elliptic revealing their analysis suggested TraderTraitor was taking a recently emerged approach to cyber-laundering, minting worthless meme tokens simply as “pass-through devices” to move stolen cryptoassets through decentralized exchange liquidity pools, meaning there’s no direct path from wallets holding stolen assets to wallets intended as ultimate recipients.  The method’s attraction is its low cost (the tokens created as “throw-aways”) and the convolutions created on the blockchain, the latter making more time-consuming the task of those investigating the heist.  The DPRK’s foreign ministry has denied the state engages in any form of hacking and certainly had nothing to do with the “Binance incident” but, just as rule during the Cold War (1948-1911) was “nothing can be confirmed as true until denied by the Kremlin”, the industry seems assured it has found the culprit, the DPRK having “a bit of previous”: An outfit that would steal a thousand Volvos would not be squeamish about pickpocketing Bitcoins.

Monica Lewinsky, pleased to see “big schmuck” Bill Clinton, 1996.

Yiddish has enriched English, the words often a “highlight” of the sentence in which they appear.  Former White House intern Monica Lewinsky (b 1973, with whom Bill Clinton (b 1946; POTUS 1993-2001) “did not have sexual relations") was a good Jewish girl (who got led astray) and one of her emails (discussing gifts Mr Clinton had purchased from The Black Dog at Martha’s Vineyard and sent her through the office of his secretary Betty Currie (b 1939)) to college friend Catherine Davis (b 1973) was published in the “Starr report” (Referral from Independent Counsel Kenneth W. Starr in Conformity with the Requirement of Title 28, United States Code, Section 595(c) (1998) by Ken Starr (1946–2022; independent counsel investigating the Clinton-era Whitewater(gate) affair and other matters).  “Well, I found out from Betty yesterday that he not only brought me a t-shirt, he got me 2 t-shirts, a hat and a dress!!!!  Even though he's a big schmuck, that is surprisingly sweet – even that he remembered!”  Some other Yiddish words most frequently used in English include:

Bupkis (or bubkes): Emphatically nothing or a worthless amount (as a Jewish mother telling her daughter: “Your new boyfriend isn't worth bupkis”).

Chutzpah (pronounced hutz-pah): Impudent nerve, supreme self-confidence, or audacity.

Glitch: A minor technical malfunction or sudden error (as in “a glitch in the matrix”).

Klutz: A clumsy, uncoordinated person (from the Yiddish word for a wooden block or beam).

Kvell: To beam with pride and joy, especially over a child or family member.

Kvetch: To whine, complain, or squeeze out a grievance (a word that might have been coined for crooked Hillary Clinton (b 1947; US secretary of state 2009-2013).

Mensch: A good, honorable, and decent person of integrity (rarely used by most people).

Meshuggah (or meshugener): Crazy or senseless.

Nebbish: A timid, ineffectual, or unfortunate simpleton.

Nosh: To snack or nibble on food.

Oy vey: An interjection expressing dismay, exhaustion, or grief.

Plotz: To collapse, burst, or explode from overwhelming emotion (laughter, stress, or anger).

Schlemiel: A clumsy or chronically incompetent person.

Schlep: To drag, haul, or travel with great difficulty or heavy effort.

Schlimazel: A chronically unlucky person (often used in conjunction with “schlemiel”: “The schlemiel spills the soup; the schlimazel is the one on whom it lands”).

Schmaltz: Excessive sentimentality or melodrama (most of the reading list for women’s book clubs).

Schmooze: To chat in a friendly, conversational way, often to make social connections or gain an advantage.

Schmuck: A foolish, obnoxious, or contemptible person (although sometimes used affectionately of one loved despite their flaws).

Schmutz: Dirt, grime, or a smudge of filth.

Spiel: An elaborate, rehearsed, or persuasive sales pitch or story.

Verklempt: Choked up or overcome with emotion.

Yenta: A nosy, gossipy person or busybody.

Teaspoons: Functional when stirring one's coffee, tchotchkes when displayed in arrays.

There are words that can be synonyms of tchotchke including “trinket”, “ornament”, “kitsch”, “souvenir”, “knick-knack”, “gewgaw” and “bric-à-brac” but the significance of the Yiddish word is it’s so specific in meaning “small & inexpensive”.  In that, it differs from “ornament”, “kitsch”, “souvenir”, all terms that can be applied to stuff that can be large and costly (sometimes inexplicably expensive) and differs from “trinket” because there's not the same sense of the dismissive; a trinket intrinsically is “useless” while a tchotchke might fulfil some purpose, even if abstract.  Souvenirs, by definition, tended to be “location or event specific” and while tchotchkes certainly could be souvenirs, not all were.  In the US, tchotchke also entered the jargon of business, the small toys in breakfast cereal boxes and the stuff in bags handed out in conferences also described thus.  So, of all these words there’s a definite “evaluative undertone” and while none are exactly positive, as terms of derision all are fairly mild although “ornament” is an outlier in that ornaments can be both exquisite and expensive so are more like bibelots (by convention, used of stuff both beautiful and expensive).  Depending on the context (and item(s)), the term can have a connotation of worthlessness or disposability as well as tackiness: To say: “She’s a collector of porcelain figurines” is neutral whereas: “She collects tchotchkes” probably in the minds of most summons visions of clutter, perhaps a room full of lovingly curated teaspoon collections, all in wall-mounted display cabinets.

Wednesday, October 14, 2026

Fag

Fag (pronounced fag)

(1) Something hanging loose, a flap (mostly archaic except in US technical use in the industrial production of textiles where, in the process of quality inspections, a fag is a rough or coarse defect in the woven fabric).

(2) Slang for a boring or wearisome task (archaic).

(3) The worst part or end of a thing (mostly UK, now archaic).

(4) Offensive slang for a contemptible or dislikeable person (archaic).

(5) Offensive slang for a homosexual male, applied most often to an obvious, (especially effeminate) or “unusual” one (now regarded generally as especially disparaging and contemptuous although within certain LGBTQQIAAOP communities it can be neutral or even endearing (a la the notorious “N-word” when used between African-Americans).

(6) To tire or weary by labor; to be exhausted (usually in the phrase “fagged out”).

(7) A school student allocated to do menial chores for an older pupil (mostly in the English public school system but said to be extinct since the late 1990s although apparently still practiced in some Commonwealth countries with public (private) schools based on the old English model).

(8) Slang for a cigarette (now rare, especially in North America); the Cockney rhyming slang was “oily rag”.

(9) As “fag-end” (as in the stubbed-out, un-smoked end of a cigarette), a remnant of something once larger, longer etc, such as the frayed end of a length of cloth or rope.

(10) As “fag-end administration”, the last months of a government prior to an election.

1425–1475: Assumed to be a clipping of “fag end” (remnant; discarded off-cut), from the late Middle English fagge (flap; broken thread in cloth, loose end) of obscure origin), the later sense-development to the intransitive verb meaning “to droop, to tire, to make weary; drudgery” apparently based on the idea of “a drooping end” or “something limply hanging” dating from the 1520s (the OED (Oxford English Dictionary) suggests an alteration of the verb “flag” in the sense of “to droop or go limp”).  There may be some (remote) connection to the Dutch vaak (sleepiness) and the transitive sense of “to make (someone or something) fatigued or tire by labor” was first noted in 1826.  Those “fagged-out” (from fatiguing labor) were in the 1850s said to have been engaged in “faggery” and from the same era “brain-fag" described “mental fatigue”.  Apparently, although rare, “un-fagged” is a correct construction that may be used to describe the process of cutting the ties binding a bundle of faggots (sticks; kindling).  Functional forms (fag butt, fag lighter, fag grave (an ashtray) etc) are created as required. Fag is a noun and verb, fagging or fagged are verbs and faggish & fagged are adjectives; the noun plural is fags.   

A GIF of Lindsay Lohan enjoying a fag, The Canyons (2013).

The slang meaning “cigarette” dates only from 1888 and was derived from fag-end (applied to many things and attested since the 1610s), a cigarette butt thus one of many fag-ends but “fag” (and the plural “fags”) came much to be associated with cigarettes producing terms such as “packet of fags” and phrases like “back on the fags” (again taking up smoking after giving up for a while).  The use of the term to refer to cigarettes is still heard in parts of the English-speaking world but is almost unknown in the US where use is not advised because there, almost exclusively, “fag” (as a clipping of “faggot”) is a gay slur.  The specific use as “fag-end administration” (a government’s final year or months in office prior to an election) is used in a number of contexts but most interesting is when the period coincides with a change in leadership.  On the basis of the conventional political wisdom (things are more likely to get worse than they are to get better), if a new leader finds their “honeymoon” with the voters is reflected by polls suggesting a likely win in an election, they’re well advised to seize the moment, even if it means “going early” by a year or more.  That was what Anthony Eden (1897-1977; prime minister of the UK 1955-1957) did in 1955 (increasing his party’s majority) whereas John Gorton (1911-2002; prime-minister of Australia 1968-1971) in 1968 and Gordon Brown (b 1951; prime-minister of the UK 2007-2010) in 2008 made the mistake of waiting, things not working out so well.

Inhaling a known carcinogen is of course a bad idea and not recommended but, undeniably, Lindsay Lohan made smoking look sexy.

Faggery (or faggotry) was the system in English public schools in which the younger students acted as servants (there were sometimes other purposes) for the older.  It was part of public school environment Harold Macmillan (1894–1986; prime minister of the UK 1957-1963) said was designed primarily to teach pupils life was “inherently unfair”.  Still, he valued the process and described any chap who hadn't benefited from the experience as having “no background”.  The use in English public schools to describe a junior student who performs “certain duties” for a senior seems first to have been used in 1785 although the practice is documented from the seventeenth century while the schoolboy slang describing the institution’s roles respectively as “fagdom” & “fagmaster” dates from 1902.  In modern use, faggery (less so faggotry but like faggotness, faggotize & faggotism) is used as a gay slur.  The term “faggot voter” was a historic term in the UK & Ireland, used when there was a property qualification attached to the electoral franchise; a legal loophole, it described someone entitled to vote by virtue of holding some form of property title short of fee-simple (freehold), typically a subdivision.  The origin of the term was based on the idea of “faggot” in the sense of the sticks gathered together and bound to make a whole (ie one property with one title fragmented for electoral purposes while not diminishing the quality of the ultimate ownership).  The “loophole” began as an “unintended consequence” of changes to the rules of real property but wasn’t reformed until the late 1800s because so many land-owners and members of parliament made use of it to “stack their constituencies” with voters.

The Duce's contribution.

The Italian term fascismo (a fascist dictatorship; fascism) was from fascio (bundle of sticks) and ultimately from the Latin fasces (bundle of rods containing an axe with the blade projecting).  Relics from Ancient Rome (left) confirm the fascio littorio was represented both with the head of the axe protruding from the centre of the bundled rods of the fasces and through a gape in the side (left) but in Fascist Italy (1922-1943), the official images (right) issued by the state used almost exclusively the latter arrangement.  Fascism was that rare thing in political science; genuinely it was new.

As a shortening of faggot, “fag” is documented as being applied as a term of disparagement to homosexual males from 1914, an invention of American English slang, though related to the earlier (1590s) contemptuous term for a woman, especially an old and unpleasant one (thus a re-purposing of “faggot” in the sense of “a bundle of sticks”, the idea being something awkward to carry, equating “worthless baggage” with “a worthless woman”).  More speculatively, there may be a link with the Yiddish פֿייגעלע‎ (feygele) (literally “little bird” but used (1) as a term of endearment for a loved one, especially a man's wife and (2) in a derogatory manner: a homosexual man).  There may also have been some connection with the English public school slang noun fag which even then carried the suggestion of catamite, from the Latin catamītus (boy kept as a sexual partner), from catamītus, from the Etruscan catmite, from the Ancient Greek Γανυμήδης (Ganumḗdēs) (Ganymede).  In Greek mythology, Ganymede was an attractive Trojan boy abducted by Zeus and taken to Mount Olympus to become his cup-bearer and lover (Ganymede endures as a doublet in that sense).  The term “faggot marriage” was not a synonym of “lavender marriage” (an arrangement in which a homosexual man and a lesbian for purposes of social or professional respectability) but a disparaging reference to gay marriage, an issue that as late as the 1990s the US Republican Party was confident would be a useful “wedge issue”; generational change shifted opinion.

In the same way the now notorious N-word has been re-claimed by certain sub-sets of people of color and is (in context), an acceptable use by or between them, “faggot”, although now regarded generally as especially disparaging and contemptuous, within sub-sets of LGBTQQIAAOP communities it can be neutral or even endearing.  Two inventive variations were “fag hag” (a heterosexual woman who socializes with homosexual men (1969)) and “fag stag” (a heterosexual man who socializes with homosexual men (circa 1995)).  The less common companion slang for men who have many lesbian friends was “dutch boy”, “lesbro” or “dyke tyke”.  Covering all bases, it transpires that those of both sexes (and certainly “any gender”) who associate with lesbian, gay and bisexual people are “fruit flies”.  The story that male homosexuals were called faggots because they were burned at the stake as punishment is an urban legend with no etymological or historical basis.

Portrait of Henry VIII (circa 1538), from the studio of Hans Holbein the Younger (circa 1497-1543), oil on panel, Walker Art Gallery, Liverpool, UK.  The original was part of the Whitehall Mural (depicting the Tudor dynasty) at the Palace of Whitehall, Westminster (lost in a fire in 1698) but there are many copies (the king encouraged the distribution of reproductions, the artist having rendered a most sympathetic portrait).

Burning at the stake sometimes was a punishment meted out to homosexuals in Christian Europe (relying on the scriptural suggestion invoked as the Biblical fate of Sodom and Gomorrah), but in England, although under the reign Henry VIII (1491–1547; King of England (and Ireland after 1541) 1509-1547) parliament had passed The Buggery Act (1533) criminalizing “the detestable and abominable Vice of Buggery committed with Mankind or Beast” and a conviction could attract the death penalty, that was by being hanged rather than incineration.  As it was, death came to be thought so onerous a punishment for what was often a consensual act that prosecutions became rare and in the twentieth century, (Winston Churchill (1875-1965; UK prime-minister 1940-1945 & 1951-1955) explained why cases so rarely reached the courts: “Prosecutors know convictions are difficult to obtain because half the jury wouldn’t believe such things happened and the other half habitually were doing it.”  While the inquisitorial and judicial organs of the Roman Catholic Church may over the centuries have burned at the stake a goodly number of homosexuals, that really was incidental to the process (sort of the “collateral damage” of the day), the sentence imposed usually for other offences (typically heresy).

Faggot was from the Middle English fagot, from the Middle French fagot (bundle of sticks), from the Medieval Latin and Italian fagotto and related to the Old Occitan fagot, the Italian fagotto & fangotto and the Spanish fajo (bundle, wad).  In Italian, a fagotto was (1) a bundle or sack, (2), (figuratively) a clumsy or awkward person (a klutz), or (3) in music, a bassoon and was probably from the Italian fagotto (diminutive of Vulgar Latin facus, from the Classical Latin fascis (bundle of wood), or perhaps the Ancient Greek φάκελος (phákelos) (bundle).  The senses relating to persons, though possibly originating as an extension of the sense "bundle of sticks", could have been reinforced by Yiddish פֿייגעלע‎ (feygele) (literally “little bird” but used (1) as a term of endearment for a loved one, especially a man's wife and (2) in a derogatory manner: a homosexual man).  In English, “fagot” was long the alternative spelling.

Lighting the spark.

Spencer Rascoff (b 1975; CEO of Match Group (Tinder's holding company)) at the Tinder Spark Week 2026 product conference.  Tinder is subject to constant product development and recent innovations include matching based on astrology and tastes in music.  Intriguingly, data-mining revealed Gen Z users (the demographic cohort sandwiched between Millennials & Alphas and roughly those born between 1997 and 2012) wanted IRL (in real life) dating and to this Tinder responded, in March 2026 adding a dedicated tab for users to discover and RSVP to local, “low-pressure” gatherings like trivia nights, pickleball, basket-weaving groups, ceramics classes, and beach tennis (one must be “Photo Verified” to select “Interested” and see other attendees).

There was a time when the most common use of “faggot” was to describe the bundle of sticks used as kindling (small pieces of wood, twigs or other finely-divided fibrous matter used to start a fire) and, when arranged in a pile, these pieces were “the kindling” (from the Middle English kyndelen, from the Old Norse kynda (to inflame), from the Proto-Germanic kundijaną.  Other than the literal use (fire-starting), the word could also be applied figuratively (in the sense of “to arouse or inspire passion, enthusiasm etc”), familiar in phrases such as “the book kindled her interest in the author's work”.  Kindling is however the second stage of the three-part process of fire-starting, tinder first used to light the kindling that then ignites the main fire.  Tinder was from the Middle English tinder, tunder, tender & tonder, from the Old English tynder, from the Proto-Germanic tundrą & tundrǭ (tinder) and related to the Saterland Frisian Tunder (tinder), the Dutch tonder (tinder), the German Zunder (tinder) and the Swedish tända (to light, to set on fire).  Launched in 2012, the Tinder app is an online dating and geosocial networking platform (best understood by the more evocative “hook-up site”).  The Tinder name was adopted because the original (Matchbox) was too similar to the existing match.com (a US dating site) and the idea was of “tinder” as the medium to “spark the fire”.  A genuine cultural phenomenon, Tinder has been highly successful and was the app that legitimized the now universal “swipe feature”.

There can also be figurative use of the literal sense, Ernest Bevin (1881–1951; UK foreign secretary 1945-1951) remarking of his part in the downfall of George Lansbury (1859–1940; leader of the UK Labour Party 1932-1935): “Lansbury has been going about dressed in saint’s martyrdom; I set fire to the faggots.”  Old Ernie Bevin was unsentimental but others had real affection for Lansbury, the historian Alan John Percivale "AJP" Taylor (1906–1990) reflecting on his place in the place in the pantheon by calling him: “The most loveable figure in modern politics” and Harold Laski (1893–1950; LSE (London School of Economics) professor of economics 1926-1950 and chairman of the UK Labour Party 1945-1946) was realistic but generous, summing up Lansbury by saying: “Not a very clear head but with a heart that reached beyond the stars.”.  Ernie Bevin, a most practical politician, had little patience for Laski.  When once the academic economist asked Bevin: “Is there anything more I can do for you?”, he received the tart retort: “Yes. Keep quiet.”  That view was shared by Clement Attlee (1883–1967; prime minister of the UK 1945-1951) who often had cause to be annoyed by Laski giving interviews and issuing public statements contradicting official government policy.  After Laski in August 1945 made a series of embarrassing public remarks regarding potential socialist revolutions (in countries where the government wouldn't welcome such things), Attlee sent a famously blunt letter: “You have no right whatever to speak on behalf of the Government... I can assure you there is widespread resentment in the Party at your activities and a period of silence on your part would be welcome.”  Unlike his predecessor in 10 Downing Street (Winston Churchill), Attlee used as few words as possible but few failed to understand his meaning.  Comrade Stalin (1878-1953; Soviet leader 1924-1953) first saw Attlee at the Potsdam Conference (July-August 1945) and thought him unimpressive, remarking: “Mr Attlee does not look like a man hungry for power” but his mild-mannered countenance was deceptive; in office he proved quite ruthless.

Winds of change: Left: Winston Churchill, left, Harry S Truman (1884–1972; POTUS 1945-1953, centre) and comrade Stalin, right) and Right:, Clement Attlee, left, Harry S Truman, centre and comrade Stalin, right, Potsdam Conference, July & August 1945.  Standing behind the heads of government are (left to right), Fleet Admiral William Leahy (1875–1959; Chief of Staff to the Commander in Chief (POTUS) 1942-1945, Ernest Bevin, James Byrnes (1882–1972; US Secretary of State 1945–1947) and comrade Vyacheslav Molotov (1890–1986; Soviet foreign minister 1939-1949 & 1953-1956).  Franklin Delano Roosevelt (FDR, 1882–1945, POTUS 1933-1945) valued Admiral Leahy’s advice on military and political matters but didn’t rely on his views on physics.  Famously, the admiral’s view of the Manhattan Project (developing the first nuclear weapons) was it would “…be a failure and I say that as an explosives expert”.  He was of course proved wrong but his reputation didn’t suffer.

Held in Brandenburg's Cecilienhof Palace in what would soon become the GDR (Deutsche Demokratische Republik (German Democratic Republic; the old East Germany, 1949-1990)), was the last of the three (following Tehran, 28 November-1 December 1943 & Yalta, 4-11 February 1945) World War II (1939-1945) meetings of the heads of government of the UK, US & USSR.  Truman and comrade Stalin attended for the duration while Churchill represented the UK until 24 July, leaving for London the following day to be present for the declaration the general election results.  He left without saying farewell to Truman and Stalin because he expected to be re-elected and return within days.  Instead, in a landslide, the Conservatives were defeated and, on 28 July, the Labour Party’s prime minister Attlee flew to Potsdam for the conference’s resumption.  The defeat provoked a variety of reactions within the Soviet delegation.  Comrade Stalin, who had no particular objection to elections, believing “it mattered not who voted but rather who counted the votes”, was surprised, having assumed the Conservative Party would have “fixed” the result while Churchill’s personal physician noted in his diary the comment of one female Soviet soldier who, on hearing the news, said she expected Mr Attlee would “…now have Mr Churchill shot”.  On 29 July, leaving Chequers (the prime minister’s Buckinghamshire country house) for what he assumed would be the last time, Churchill signed “finis” in the visitors’ book but was too pessimistic, returning to office in 1951 and staying (despite a severe stroke in 1953), until 1955, resisting the efforts by many of his colleagues to “prise him out”. 

A sincere form of flattery: North American F-86 Sabre (first flown October 1947, left) and Mikoyan-Gurevich MiG-15 (first flown December 1947, right).

A well-crafted amalgam of technology stolen from the West (the airframe construction techniques from the US, the jet-engine a blatant copy of the British Rolls-Royce Nene and the aerodynamics from German research during World War II), the USSR’s Mikoyan-Gurevich MiG-15 was a short-range interceptor, the appearance of which in the skies of the Korean War (1950-1953) theatre was such a shock to the UN (United Nations) forces that the USAF (US Air Force) had to scramble to assemble squadrons of North American F-86 Sabres for deployment.  Made in both the USSR and by licensed overseas constructors, the MiG-15 was produced in extraordinary numbers (some sources suggest as many as 17,700) and equipped not only Warsaw Pact (1955-1991, a “mutual-assistance” treaty between the states behind the Iron Curtain within Moscow’s sphere of influence; it was formed in response to NATO) militaries, some three dozen air forces eventually using the type; it remained in front-line service well into the 1960s.  Simple, robust and economical to operate, they proved ideal as jet-trainers because the predictable characteristics made them forgiving in novice hands; in private ownership, many still fly.  Soviet consumer goods of the post-war years may have been of dubious quality and often in short supply (shoes for example were available in black or brown but brown was usually out-of-stock) but the MiGs were well-built and numerous.

The MiG-15’s NATO (North Atlantic Treaty Organization; the trans-Atlantic alliance formed in 1949 as a defensive system for Western Europe designed (in the phrase of General Lord (Hastings “Pug”) Ismay (1887–1965; secretary general of NATO 1952–1957): “to keep the Russians out, the Americans in and the Germans down”) reporting name was “Fagot”.  Officially, NATO reporting names have no linguistic or etymological significance, being chosen (1) with an initial letter indicating type (B=bomber; F=fighter; C=commercial & cargo; H=helicopter; M= miscellaneous) and (2) a one-syllable name for propeller aircraft and a two-syllable name for jets.  Fagot was just another reporting name picked from NATO’s list of the possible for allocation to fighters.

Fairytale of New York (1987) is a song by the Irish pop-band The Pogues, augmented for the occasion by the late Kirsty MacColl (1959-2000).  One stanza included the lines:

You're a bum
You're a punk
You're an old slut on junk
Lying there almost dead on a drip in that bed
You scumbag, you maggot
You cheap lousy faggot
Happy Christmas your arse
I pray God it's our last

The offending (in the sense of “offensive”) line obviously was: “You cheap lousy faggot” and for many years, every Christmas, there was in England an almost ritualistic argument about whether it was appropriate to play the piece on radio, a matter of some interest because Fairytale of New York frequently was voted the nation’s most popular Christmas song, something displeasing many reverend and right reverend gentlemen although Lambeth Palace seems never to have commented on the squabble.  In the late 1980s, the BBC (British Broadcasting Corporation) seemed unconcerned at the possibility of a gay slur being thought at least implied but found the anatomical slang offensive, asking that “arse” be replaced with “ass”, a liberal approach compared with the old BBC tradition of outright bans (a policy that endured long after Sir John Reith's (later Lord Reith, 1889–1971; BBC Director-General 1927-1938) era) but, in the 1990s, sensitivities shifted to gender and, in subsequent live performances, MacColl sometimes adjusted the lyrics further, singing "You're cheap and you're haggard".  Since then, broadcasts have varied in the version carried, the BBC even permitting all or some of “arse”, “slut” & “faggot” on certain outlets but not others.  There was also use of the old practice “bleeping out” (actually scrambling) “arse”, “slut” & “faggot” as required and even today it's said to be unpredictable just which version will be played.  It did seem one of the more improbable battlefields of the culture wars but was emblematic of the new censorship.  Although, in the context of the song, it was obvious “faggot” was being used in the old sense of meaning “someone worthless” rather than “a bit of a homosexual”, the objection was to the very word which many activists demand should be proscribed, the same fate suffered by “niggardly”, a word with an etymology as unrelated to the notorious “N-word” as the meaning.