Situationism

Situationism (pronounced sich-oo-ey-shuh-niz-uhm)

(1) A fork of Marxist political philosophy, a collection of (often abstract) theories used to build critiques of existing structures.  The overt political project emerged from the merging of a number of politically-minded, mid-twentieth century avant-garde art movement.  

(2) A theory in psychology which holds that personality and behavior is influenced more by external, situational factors than internal traits or motivations.

1955: A compound word: situation + ism.  Situation was from the early fifteenth century Middle English situacioun & situacion (place, position, or location), from Middle French situation, from the Old French situacion, from the Medieval Latin situationem (nominative situatio) (position, situation), the construct being situare (to locate, to place), from situs (a site, a position), thus situate +‎ -ion.  The Latin situs was from the primitive Indo-European root tkei (to settle, dwell, be home).  The meaning "state of affairs" was from 1710, extended specifically by 1803 to mean "a post of employment".  The suffix -ion was from the Middle English -ioun, from the the Old French -ion, from the Latin -iō (genitive -iōnis).  It was appended to a perfect passive participle to form a noun of action or process, or the result of an action or process.  The –ism suffix was from the Ancient Greek ισμός (ismós) & -isma noun suffixes, often directly, sometimes through the Latin –ismus & isma (from where English picked up ize) and sometimes through the French –isme or the German –ismus, all ultimately from the Ancient Greek (where it tended more specifically to express a finished act or thing done).  It appeared in loanwords from Greek, where it was used to form abstract nouns of action, state, condition or doctrine from verbs and on this model, was used as a productive suffix in the formation of nouns denoting action or practice, state or condition, principles, doctrines, a usage or characteristic, devotion or adherence (criticism; barbarism; Darwinism; despotism; plagiarism; realism; witticism etc).  The use in political philosophy technically dates from 1955 (as situation ethics) although its origins can be traced to (at least) the nineteenth-century beginnings of sociology.  It was first seen in applied psychology in 1968 (as situational ethics) with publication of a monograph by Walter Mischel (1930-2018) who in later writings displayed some ambivalence.  Situationism is a noun, situationist is a noun & adjective and situationally is an adverb; the noun plural is situationisms.

The Internationale Situationiste (Situationist International)

Formed in 1957, dissolved in 1972 and eventually more a concept than a movement, the Situationist International (SI) was a trans-European collective of avant-garde artists and political radicals envisaged as a fusion of art & revolutionary activism; although originally a loose structure, it was later noted for its rigidity and its core critique was of modern consumer society, particularly under advanced capitalism. Influenced by criticism that philosophy had tended increasingly to fail at the moment of its actualization, the SI, although it assumed the inevitability of social revolution, always maintained many (cross-cutting) strands of expectations of the form(s) this might take but, just as a world-revolution did not follow the Russian upheavals of 1917, the events of May, 1968 failed to realize the predicted implications; the SI can be said then to have died with the discursive output between 1968-1972 treated either as a lifeless aftermath to an anti-climax or a bunch of bitter intellectuals serving as mourners at their own protracted funeral.

SI art: The Change (1957), paint on hardwood by Ralph Rumney (1934-2002).

The SI’s origins were in the north-western Italian town Cosio di Arroscia where, during a conference, several experimental art movements resolved to merge, the most prominent being (1) the Lettrist International, (2) the International Movement for an Imaginist Bauhaus and (3) the London Psychogeographical Association.  Tellingly, although many original members were focused on the imagery of art, the most influential figure was the French theorist Guy Debord (1931-1994) who had in left-wing circles become fashionable after the publication of a number of essays in which he argued modern capitalist societies had become dominated by what he called “spectacle”.  That was the thesis he most fully explored in his most famous work, The Society of the Spectacle (1967) which asserted: (1) social life had become mediated by images, media & commodities, (2) real human relations were being replaced by a passive consumption of representations and (3) individuals increasingly experienced life as spectators rather than participants.  What all this meant was Western society had become a system where appearance (depictions of a “construct of reality” which were simulacrums) had replaced lived experience.

SI Agitprop.

Despite the political slant, when formed, the SI certainly retained an identity as something artistic and although membership was erratic with factional alignments constantly shifting, there always was a strain which valued the art for its intrinsic qualities at least as much as for any utility as propaganda pieces; indeed, it was the notion of art abstracted from some purpose which was the SI's constant fault-line.  Those most influential in the early days of the SI had been much affected by the physical damage suffered by so many European cities during World War II (1939-1945) and especially the possibilities offered by re-building, thus the interest in concepts like unitary urbanism and psychogeography, essentially a response to the sociological aspects of the re-construction of those cities in the immediate post-war period.

SI propaganda: The Situationist Times 6: International Parisian Edition, Paris, December 1967.

The Situationist Times was an international, English-language periodical created and edited by Dutch artist Jacqueline de Jong (1939–2024), six issues published between 1962-1967.  Envisaged as a radical compendium encompassing Situationist tactics such as détournement and a printed form of dérive, the journals included essays, artwork, “found” images, and fragments of works concerned with such issues as topology, politics, and spectacle culture.  In the anarchist sprit of the collective, Ms De Jong insisted the periodical must be a “completely free magazine, based on the most creative of the Situationist ideas” and what appears on the pages does over the years show traces of the political and aesthetic schisms which would characterize the SI.  As well as the SI’s usual suspects, contributors included the English astrophysicist Sir Fred Hoyle (1915–2001) who (inadvertently) coined the term “big bang” and the French writer Noël Arnaud (pen name of Raymond Valentin Muller (1919- 2003) of the school of pataphysics (one of the late nineteenth century’s more curious alternatives to orthodox science which may (as QAnon seems to have) begun as a joke but took on a life because it so appealed to people who “wanted it to be true”).  With the failures of the Parisian revolutionaries in 1968, SI’s historic moment passed and the seventh edition of The Situationist Times, (The Pinball Issue) remained incomplete and was not published although extracts of the content have appeared.

SI Art: Untitled (Peinture collective situationniste) (1961).

As was done with the SI's “pieces by the collective”, Guy Debord and Jeppesen Victor Martin (1930–1993) signed along with eight other artists; within two years all except Debord and Martin had been expelled so in that sense, no work better illustrates the creative tensions which rent the SI.  Those “cancelled” in some cases regarded their erasure from the SI rolls as a badge of honor and Debord couldn't have them burned at the stake or taken outside and shot (which had over the years been the fate of a few artists who displeased a dictator) so there was that.  

Prior to the formation of the SI, some of what had been written about the form the physical reconstruction of post-war Europe should take had attracted interest from political theorists, especially those in anti-authoritarian Marxist circles who would come to position themselves as the inheritors of western political liberalism, notably the Lettrist International (formed in 1952).  In the way the European left did things in the early post-war years, the SI was conceived as an even more radical collective movement which wholly would renounce any connection with high-art and deal instead with the functional business of psychogeography, dissolving rather than exploring the boundaries between life and art.  However, whatever might have been the purity of the founders' intentions, because what the SI produced was eye-catchingly visual, it attracted practitioners in many fields of art and an audience which enjoyed the supposedly subversive pieces as just another spectacle.  That was tribute to the striking posters but wasn’t something which best pleased the uncompromising activists who viewed art merely as something with a revolutionary political purpose; factions formed and any commonality of interest between the utilitarians and the artists proved insufficiently strong to maintain the SI as a unified movement.  From formation to extinction, inherently it was fissiparous although, while members could be kicked out of the SI, it didn't mean their work ceased and the Scandinavian Drakabygget group (noted for the memorably titled Journal for art against atomic bombs, popes and politicians) essentially ignored their expulsion and continued to exhibit and publish in the Situationists vein.

SI art: Industrial Painting (1958), monoprinted oil paint, acrylic paint & typographic ink on canvas by Giuseppe Pinot-Gallizio (1902–1964).

Unrolled from a wooden spool and extending just over 75 metres (246 feet) Industrial Painting was one of a series of abstract works Pinot-Gallizio painted in this mode.  Unspooling in a swirl of blotches of colors, the idea was to recall the vibrancy of figures moving along a city’s streets and a deliberate limitation of the design was only some 9 metres (30 feet) could be displayed at one time, the idea being to emulate a journey in which much of what’s just been seen fades or vanishes from memory as the traveller proceeds along their path.  In an indication of the way the SI worked in an industrial age, Pinot-Gallizio made these works on his “painting machine” which he built with mechanical rollers attached to a long table.  What emerged was, in contrast to most of what came from “conveyor-belt” mass production, chaotic and wholly unique.

Modern situationist; modern spectacle: French content creator & author Léna Situations (Léna Mahfouf, b 1997), in Georges Hobeika (b 1962) black gown with inverted V-neckline (technically a wedge), Academy Awards ceremony, Los Angeles, March 2026.

Ms Mahfouf uses “Léna Situations” as an online pseudonym because that was the name of the fashion & lifestyle-focused blog she, as a teen-ager, created in 2012; it gained her a “brand identity” and was thus for some purposes retained in adulthood.  The blog would have seemed familiar to the members of the SI because her concept was sharing fragments of her life in different “situations” which might be defined by the place, the outfit worn or what was being experienced so was thus a series of spectacles, able to be understood as fragmentary relics of time & place or a series of narratives.  Using that model, platforms like Instagram have allowed just about everybody to become a situationist and while Debord didn’t live to see such things, he’d have recognized (if not approved) “social lives mediated by images, media & commodities”.

Charli XCX (stage-name of English singer-songwriter Charlotte Emma Aitchison (b 1992)) in a Christopher John Rogers (b 1993) white fit & flare dress with ruffled peplum, featuring a more conventional implementation of the V-neckline.

Ms Mahfouf's retention of a youthful online pseudonym is not unique, Charli XCX another example.  The star herself revealed the stage name is pronounced chahr-lee ex-cee-ex; it has no connection with Roman numerals and XCX is anyway not a standard Roman number.  XC is “90” (C minus X (100-10)) and CX is “110” (C plus X (100 +10)) but, should the need arise, XCX could be used as a code for “100”, on the model of something like the “May 35th” reference Chinese internet users, when speaking of the “Tiananmen Square Incident” of 4 June 1989, adopted in an attempt to circumvent the CCP's (Chinese Communist Party) “Great Firewall of China” censorship apparatus.  In 2015, Ms XCX revealed the text string was an element in her MSN screen name (CharliXCX92) when young (it stood for “kiss Charli kiss”) and, after appearing in the early publicity for her music, it gained critical mass so Charli XCX we still have.

SI art: Lettre à mon fils (Letter to my son, 1956-1957), oil on canvas by Asger Jorn (1914-1973).

What quickly coalesced as the core of situationist theory was the concept of the spectacle, an explanation of the mechanism of advanced capitalism’s modern tendency towards expression and mediation of social relations through objects and for structuralists it was a compelling model.  It was beyond a critique of materialism and might have been more effective had the SI been able to resist using the increasingly layered and complex language of the mid-twentieth century Marxist discourse, a sub-set of language which would come to delight academic deconstructionists but often baffled others.  As well as Debord’s writings, Belgium philosopher Raoul Vaneigem’s (b 1934) The Revolution of Everyday Life (1968) was a seminal work; in the riots of 1968, both proved influential, less as entire texts than as sources for the epigrammatic and graffiti-friendly phrases (Sous les pavés, la plage! (Under the paving stones, the beach!), L’ennui est contre-révolutionnaire (Boredom is counter-revolutionary) and Ne travaillez jamais (Never work!) among the most replicated) which appeared all over French cities during the uprising.  In that, the SI thus proved the primacy of objects in social relations (whether hegemonic or not) although the SI generally held that “situationism” was a meaningless term, a position necessitated by their inherent rejection of ideologies, all of which they dismissed either as useless utopian myths or constructed superstructures existing only to create the social controls required to serve the economic interests of a ruling elite.  Much of the history of the SI was one faction rejecting another; indeed, the SI’s transition from artistic to political movement was less organic than disruptive.

Lindsay Lohan and her lawyer in court, Los Angeles, December 2011.

The critique of the consumer society resonated strongly with student radicals who were the failed revolutionaries of 1968 but, remarkably for a crew which was so influential on mass-movements, the SI was always tiny (it wasn’t untypical for there to be fewer than two-dozen active members) with internal conflicts and expulsions common, Debord given frequently to banishing members he believed had compromised the group’s revolutionary aims, the worst sin of heretics apparently the creation of art which shocked by virtual of its appearance but did nothing to in anyway transform society; comrade Stalin (1878-1953; Soviet leader 1924-1953) might have called such transgressors “formalists”.  Neglected for decades, the concepts developed by the SI attracted renewed interest in the social media age as much of what they’d described suddenly seemed familiar.  Key SI concepts included (1) psychogeography (the study of how urban environments affect emotions and behaviour, (2) dérive (drift) in which a wander through a city was documented with illustrative images, (3) détournement (appropriating using existing cultural elements (advertisements, comics, artworks etc) and, in subversive ways, repurposing them to undermine their original ideological message) and (4) constructed situations which were “moments of life” (events, environments, experiences) created for no purpose other than breaking the passivity of everyday existence.  If all that sounds something like what may have appeared in the check-list used by the designers of Instagram, TikTok and such, it hints (1) the SI may have been onto something and (2) as US billionaire investor Warren Buffett (b 1930) put it when explaining the outcome of class warfare: “We won”.

A requiem for the SI: No Title (1975-1976), lithograph on paper by Constant Niewwenhuys (1920-2005).

Debord no more wanted the SI to be what would come to be called a “think tank” any more than he wanted an artist’s colony but certainly envisaged it as a theoretical vanguard rather than a conventional political organization, his view being that even if created as something “revolutionary”, such movements tended to be “captured” (ie absorbed into the very system they were created to subvert or at least oppose).  That was why the orthodox SI position was not to exhibit their works in galleries or museums because, in the spirit of Marshall McLuhan (1911-1980) notion “the medium is the message”, once radical art was hung in such places, it became merely another commodity in the “spectacle”, dissenters accused of “recuperation” (a SI concept in which radical ideas had been neutralized and absorbed by mainstream culture).  So, members who were judged to have misunderstood or diluted Situationist orthodoxy (ie disagreed with Debord) were expelled, the rationale being what was valued in adherents was “quality rather than quantity”.  Although supposedly in the tradition of Marxist collective decision-making, Debord exercised extraordinary informal authority within the SI (despite the group officially rejecting hierarchy) and in practice, personally defined the SI’s theoretical parameters.  In a nice touch which would be familiar in places like the Soviet Union, the DPRK (Democratic People's Republic of Korea (North Korea)) or the modern Republican Party’s MAGA (Make America Great Again) faction, the “culture of exclusion” was ritualized in the journal Internationale Situationniste which regularly would publish lists of those un-personed (including the reasons), the former members denounced in harsh language, the worst insults including accusations of “theoretical confusion” and the practicing of mere “pseudo-Situationism”; by the time of dissolution in 1972, the membership consisted of Debord and one remaining loyal soul.  The SI, at least in the more reductionist works, did create some genuinely interesting critiques of the post-war West and some of the early art was, if not exactly novel, certainly stark and compelling.  However, it remains hard to identify enough ideas to justify the volume of text produced and phrasing it in what was surely deliberately difficult language does suggest there was an attempt to conceal the repetition of thought.

Absinthe or Absinth

Absinthe or Absinth (pronounced ab-sinth)

(1) A green, aromatic liqueur (alcohol content 45-74%), made with wormwood and other herbs; it has a bitter, liquorice flavour and has from time-to-time been banned in many Western countries.  Technically, because of the high wormwood content, it’s a gin.  The colloquial name was "green fairy".

(2) An alternative name for the herb Artemisia absinthium (grande wormwood); essence of wormwood which correctly should be spelled only absinth).

(3) Bitterness; sorrow (archaic except as a literary or poetic device).

(4) As colors, labeled on color charts as “absinthe green” or “absinthe yellow”, shades on a spectrum from dark to bright.  For commercial purposes , it's sometimes clipped to “absinthe” and the choice between the general descriptors “greenish-yellow” & “yellowish-green” depend on which hue is thought prevalent.

(5) A rare alternative name for the sagebrush (US).

1350-1470: From the French absinthe (essence of wormwood (short for extrait d'absinthe)), from the Latin absinthium (wormwood and a doublet of absinthium), from the Ancient Greek ἀψίνθιον (apsínthion) (wormwood) of uncertain origin although its speculated the source may be a Persian root (spand or aspand, or the variant esfand) which meant Peganum harmala, also called Syrian Rue which, while not actually a variety of rue, is another famously bitter herb.  The alternative etymology is that the genus was named after Queen Artemisia, the wife and sister of Mausolus, ruler of Caria 377–353.  When Mausolus died, he was buried in the Mausoleum at Halicarnassus, one of the seven wonders of the ancient world, and traces of the ruins can still be seen at Bodrum in modern-day Türkiye Cumhuriyeti (Republic of Türkiye).  In the Hellenic myths, Ἄρτεμις (Artemis) was  goddess of the hunt, and protector of the forest and children; her equivalent in Roman mythology was Diana.  Absinthe & absinthism are nouns and absinthic is an adjective; the noun plural is absinthes.

Just add water: An absinthe drinker's table with paraphernalia.

The highly alcoholic, anise-flavored liquor originally made from grande wormwood, anise, and other herbs was first distilled in 1842, lending its name to the yellow-green color which became commercially available in the late 1800s.  The early spelling was absinth (which survived longer than absynthe and absenta) and although extinct in English use, absinth remains the spelling variant most commonly applied to varieties of the spirit produced in Central and Eastern Europe; specifically it's associated with Bohemian-style absinthes.  The wormwood (Artemisia absinthium) plant itself has long been figurative of "bitter" sorrow and was known in English as absinth in English from circa 1500; the earlier tradition, drawn from the Old English, used the word in the Latin form.  The drink first gained popularity in Europe after being consumed in some abundance by French soldiers in Algiers and North Africa appears to have been a place with a long fascination with similar drinks, historians noting an association with “magical properties” as far back as ancient Egypt.

Some bottles are sold bundled with a drip spoon and sometimes glasses.  No retailer seems to include sugar cubes.

Before being outlawed in many Western countries in the early twentieth century, it was known colloquially as the green fairy, a “green muse” who would visit to liberate the visions of poets and artists.  The health authorities fretted over the alleged hallucinogenic qualities and, after the usual moral panic, imposed a ban.  Historians of such things suspect the spirit probably didn't induce hallucinations to anywhere near the extent of the legends of the era suggest and that its reputation was probably gained from excessive consumption of mixes with unusually high concentrations of wormwood being sold, the regulation of the content of strong drink paying little attention to anything except the taxable component (alcohol).  However, absinthe (in a strictly regulated form) is again available in Australia and La Fee Absinthe NV Absinthe (700 ml) is available from Cool Wine at Aus$83.95.

Death in the afternoon

Death in the Afternoon, also called The Hemingway or Hemingway Champagne, is a mix of absinthe and Champagne, invented by Ernest Hemingway (1899-1961) himself.  The concoction shares its name with a novel from what Zelda Fitzgerald (née Sayre; 1900–1948) called his “bullfighting, bull-slinging, & bullshit” period (Death in the Afternoon (1932)), the recipe published in a 1935 anthology of cocktails with contributions from noted authors. 

(1) Pour one jigger of absinthe into a Champagne glass.

(2) Add iced Champagne until it attains the proper opalescent milkiness.

(3) Drink three to five of these, slowly.

Traditional French Method

(1) Pour a shot (1oz/30ml) of absinthe into a tall, wide rimmed glass.

(2) Rest specially slotted absinthe spoon across top of the glass.

(3) Place a sugar cube atop absinthe spoon.

(4) Slowly drizzle ice-cold water over sugar cube so water is evenly displaced into absinthe until drink is diluted to a ratio between 3:1 and 5:1.

(5) Stir gently and enjoy.

Bohemian Method

(1) Pour a shot (1oz/30ml) of absinthe into a tall, wide rimmed glass.

(2) Put lump of sugar on a spoon and dip it in the absinthe until cube is saturated.

(3) Hold spoon over glass and set the cube alight; it will bubble and caramelize.

(4) When flame has died down, stir sugar into absinthe.

(5) Add iced-water until drink is diluted to a ratio between 3:1 and 5:1.

(6) Stir gently and enjoy.

French purists disapprove of these Bohemian ways, claiming the caramelizing of the sugar impairs the true flavor of absinthe.

Ernest Hemingway wasn’t the only one fond of the green fairy.  Oscar Wilde (1854–1900) is claimed to have said “After the first glass of absinthe you see things as you wish they were. After the second you see them as they are not. Finally you see things as they really are, and that is the most horrible thing in the world.”  He applied his empirical research into the spirit’s psychoactive and degenerative properties in The Picture of Dorian Gray (1890-1891) in which the eponymous protagonist takes those staples of decadent Victorian hedonism, opium and absinthe, in seedy places among London's Docklands.

The French poet Paul Verlaine (1844–1896) infamously was fond of absinthe, his lust for the spirit shared with his lover and fellow poet Arthur Rimbaud (1854-1891), the pair having a drunken tiff during which Rimbaud was shot, sustaining a minor wound.  After that, Verlaine’s alcoholism worsened and he died in poverty, on his deathbed damning as “the green witch” which governments should ban.  Rimbaud may have been more open-minded, one of his works containing the line: “Wise pilgrims, let us reach / The Absinthe with its green pillars.”  Shortly after being shot, he renounced poetry, briefly serving in the military before deserting to take up a life in commerce.

Kidspattern's deconstruction of Absinthe Green (upper) and Absinthe Yellow (lower).  Curiously (to non-expert eyes), both are listed as a “green”, reflecting the mysterious chemistry used to produce results, the recipes sometimes seemingly counterintuitive.

When water has been added to a glass of absinthe, it’s said to have “been louched”.  Although more familiar as a noun meaning “a somewhat dubious or disreputable person or thing or an adjective used to impart a sense of (1) “questionable taste or morality; the decadent” (2) “neither reputable or decent” or (3) “one unconventional and slightly disreputable in an attractive manner; raffish, rakish” there’s was also the use as a transitive verb meaning “to make an alcoholic beverage cloudy by mixing it with water (due to the presence of anethole)”. Most associated with the louche crowd who drank the green fairy, among chemists and in the industry, louching was known as “the ouzo effect”.  Louche was from the French louche (cross-eyed (now archaic); cloudy; obscure (by extension) and (figuratively) shady; dubious; seedy; shifty), from the Old French lousche, from the Latin lusca, feminine of luscus (one-eyed) and existed in the Italian (of character) as losco and the Portuguese (of vision) as lusco.

Le Buveur d'absinthe (The Absinthe Drinker (1859)) by Édouard Manet (1832-1883).

The first major painting by the French painter Édouard Manet was Le Buveur d'absinthe, a study of an alcoholic rag-picker who frequented the area around the Louvre.  The work caused a stir in polite society because of its seedy realism and the concern at the time about the corrosive effects of absinthe among Parisian bohemians and although there’s nothing to prove Manet was even an occasional drinker of the stuff, he did among some gain the reputation on the basis of "guilt by association".  Very few in the art establishment liked the painting and even Manet would later admit the earliest version of the work contained technical flaws but it was the content which so offended and there was something of the "shock of the new" in that it was one of the first depictions of Absinth drinking in representational art.  Manet submitted Le Buveur d'absinthe for inclusion in the Paris Salon in 1859 and almost unanimously the selection committee voted "non".  The establishment may not have wanted moral  degeneracy hanging in their galleries but the avant garde wanted little else and Manet's painting was among the first admitted to the Salon des Refusés (literally "exhibition of rejects") in 1863.  

A Le Buveur d'absinthe (The Absinthe Drinker) (1901) by Pablo Picasso (1881-1973).

A Le Buveur d'absinthe would be also be painted by Pablo Picasso, competed in the autumn of 1901, just as his “blue period” was beginning.  Although nowhere near as monochromatic as later blue period works such as Femme aux Bras Croisés (Woman with Folded Arms (1901-1902)) or La Vie (Life (1903)), the work is an early example of the themes associated with this phase, melancholy, alienation & desolation.  The blue period began after Picasso became depressed over the suicide of a close friend and for some years he would explore aspects of human misery.  For someone who looks this unhappy absinthe might be a good choice but it didn't suit everyone.  The French symbolist writer Alfred Jarry (1873-1907) was renowned for his particularly erratic and eccentric behavior and often indulged in while drinking in Paris’s absinthe cafes; it’s said, with his face painted green, he once rode his bicycle through a village to celebrate the joy of the spirit.  He died of consumption, the severity of his condition aggravated by drug and alcohol use.

Absente Absinthe Refined.

Vincent Van Gogh (1853–1890) was known to drink absinthe, not anything unusual at the time and while he suffered from what would now be called “mental health issues” (then it was simply “went mad”), what part the drink played in his breakdown isn’t known although in letters to friends, he did note the effect it had on his work.  The mere connection however was enough for Crillon Importers to collaborate with Absente to produce the Van Gogh themed packaging for Absente Absinthe Refined when in 1999 it was the first brand to offer the green fairy in the US since the ban was imposed in 1912.  Absente made much of its spirit being “authentic” by which they meant it was distilled from wormwood and therefore contained thujone, the fabled and allegedly psychoactive substance naturally present in the herb and the reason for the original ban although cautiously, when permitting sales in 1999, the ATF (Bureau of Alcohol, Tobacco, Firearms and Explosives) limited the thujone content to 10 milligrams per litre.

Lindsay Lohan in absinthe green, Pure Leaf Green Tea promotion, 2024.

Once one of France’s most famous poets and essayists, Charles Baudelaire (1821-1867) was probably no more fond of absinthe than any other strong drink but certainly didn’t avoid the green fairy, even writing the poem Enivrez-vous (Get drunk, first published in 1864) in which it's mentioned.  For years he drank heavily and used a variety of opioids before suffering a massive stroke in 1866, lingering in a semi-paralysis for almost a year before dropping dead.  In fashion, the term “absinthe green” was used opportunistically and was never exactly defined beyond it being associated usually with a vibrant hue.  The use began during the era in which the drink was in many places outlawed so attraction was it conveyed some sense of “edginess”.  Because the imagery of the “green fairy” and its alleged consequences became part of Western folklore, often it’s forgotten there was also “absinthe blanche” (Suisse absinthe, known also as “absinthe bleue”), which was colorless and in its time much sought for the high alcohol content.  Absinthe blanche was the product extracted before the final maceration process with a blend of herbs which lent the fluid its green hue and more complex taste.

Death in the evening.

Lindy Chamberlain (holding Azaria) and her sons Reagan (b 1976) & Aidan (b 1973), Stuart Highway, Northern Territory, Australia.  The 1977 Holden LX Torana SL Hatchback was finished in in Absinth Yellow (GMH code 1886 (Dulon code 15949 / Berger code 1D008)) over Slate Black Vinyl & Cloth trim (18X) and was fitted with the 4.2 litre (253 cubic inch) V8 (L32) & four-speed manual transmission (M20).  The photograph was taken opposite the Erldunda Roadhouse (gas (petrol) stations and the distance between them are of great importance in the Northern Territory) at the Lasseter Highway turn-off from the Stuart Highway.  Some 200 km (125 miles) from the desolate and depressing township of Alice Springs, from there it's a further 245 km (150 miles) to the Ayers Rock Resort which is the tourist hub for Uluru.  In the happy days before speed limits were in 2007 imposed (by a female chief minister for whom any desire to drive faster than 80 km/h (50 mph) must have been beyond comprehension), in the right car, it was an entertaining drive but with an absurdly low maximum of 130 km/h (80 mph) now set, flying is recommended.  

1:18 scale model of Holden HJ Monaro GTS Coupe in Absinth Yellow by Classic Carlectables (part number 18719).

As well as the Torana, Holden made Absinth Yellow available on other “sporty” models, notably the Monaro GTS, then available with two and four-door forms.  Introduced in 1974, the HJ range (1974-1976) featured a rather heavy-handed restyling which was disappointing after the elegance achieved by the HQ (1971-1974) but it reflected a desire to make the car appear bigger and “less feminine” (an intangible quality but one recognized by designers).  The frontal styling was a direct borrowing from the first generation Chevrolet Monte Carlo (1970-1972).

The Absinth Yellow LX Torana was made infamous because of the part it played in the 1982 conviction of Lindy Chamberlain (b 1948) for the murder in August 1980 of her nine-week old daughter Azaria.  The family had been camping close to Uluru (Ayers Rock) in Australia’s Northern Territory and, on the fateful evening, in an agitated state, Lindy Chamberlain claimed Azaria had been “taken by a dingo” (a kind of wild dog).  It was a remarkable case in which the prosecution succeeded in convincing the jury a mother had murdered her child despite there being no body, no murder weapon and no apparent motive.  The car was of great significance because of flawed evidence from a forensic scientist who claimed certain material found in the interior was the infant’s blood and it was only a subsequent analysis which confirmed the “blood spatter” was not foetal haemoglobin (something present in those under six months old) but overspray from the bitumen-based sound deadening paint then used by the manufacturer, spilled milkshake and copper dust.

The Absinth Yellow “Azaria Torana”, now on display at the National Museum of Australia in Canberra.

Convicted of being an accessory after the fact, Lindy’s husband, preacher Michael Chamberlain (1944–2017), was handed a suspended sentence but his wife received the mandatory life term and was imprisoned for more than three years, appeals as far as the HCA (High Court Of Australia) not overturning the verdicts, despite a dissent in the HCA hearing handed down by the only judge on the bench trained in science (Justice Lionel Murphy (1922–1986) who held a B.Sc (Hons) in organic chemistry) who found the Crown's scientific evidence flawed.  She was released only when the baby’s bloodied matinee jacket was found near a dingo’s den, prompting an inquest into the matter.  They were finally exonerated by the findings of a 1987 royal commission but the case remains of interest because it raised examples of flaws and inconstancies in matter of evidence and the administration of criminal law.  There was also much analysis of the media’s coverage, especially as it related to Lindy Chamberlain who was deemed by many commentators not to be “playing the part” expected of a distraught and grieving mother.  Not always with subtleness, aspersions were cast on the “religious fundamentalism” of the Seventh-day Adventist couple and, implications made, among the public, inferences were drawn with one event of note reported by the press.  When the murder verdict was announced on a television playing in a Darwin pub, there were shouts of “The dingo didn't do it!” and much cheering.

Flute

Flute (pronounced floot)

(1) A woodwind instrument consisting of a tube with a row of finger-holes (or keys) which produce sound through vibrations caused by air blown across the edge of the holes, often tuned by plugging one or more holes with a finger; the Western concert flute, a transverse side-blown flute of European origin (in colloquial use, a recorder, also a woodwind instrument).

(2) An organ stop with wide flue pipes, having a flutelike tone.

(3) In architecture or engineering (particularly the manufacture of firearms), a semi-cylindrical vertical channel, groove or furrow, as on the shaft of a column, in a pillar, in plaited cloth, or in a rifle barrel to cut down the weight.

(4) Any groove or furrow, as in a ruffle of cloth or on a piecrust.

(5) One of the helical grooves of a twist drill.

(6) A slender, footed wineglass with a tall, conical bowl.

(7) A similar stemmed glass, used especially for champagne and often styled as "champagne flute".

(8) In steel fabrication, to kink or break in bending.

(9) In various fields of design, to form longitudinal flutes or furrows.

(10) A long bread roll of French origin; a baguette.

(11) In weaving, tapestry etc, a shuttle.

(12) To play on a flute; to make or utter a flutelike sound. 

(13) To form flutes or channels in (as in a column, a ruffle etc); to cut a semi-cylindrical vertical groove in (as in a pillar etc).

1350-1400; From the Middle English floute, floute & flote, from the Middle French flaüte, flahute & fleüte, from the twelfth century Old French flaute (musical), from the Old Provençal flaüt (thought an alteration of flaujol or flauja) of uncertain origin but may be either (1) a blend of the Provencal flaut or  flaujol (flageolet) + laut (lute) or (2) from the Classical Latin flātus (blowing), from flāre (to blow) although there is support among etymologists for the notion of it being a doublet of flauta & fluyt.  In other languages, the variations include the Irish fliúit and the Welsh ffliwt.  The form in Vulgar Latin has been cited as flabeolum but evidence is scant and all forms are thought imitative of the Classical Latin flāre and other Germanic words (eg flöte) are borrowings from French. 

Portrait of Archduchess Maria Antonia of Austria (later Queen Marie Antoinette of France (1774-1792)), circa 1768, oil on canvas by Martin van Meytens  (1695–1770).

Fluted & fluting both date from the 1610s while the verb (in the sense of "to play upon a flute") seems to bave been in use as early as the late fourteenth century.  The use to describe grooves in metalwork emerged in the 1570s and was applied to the tall, slender wine glass almost a century later although the term "champagne flute" didn't enter popular use until the 1950s.  The champagne flute is preferred by many to the coupé (or saucer) even though it lacks the (since unfortunately debunked) legend the shape of the latter was modelled on Marie Antoinette’s (1754-1793) left breast (historians gleefully recounting the tale all agree it definitely was the left).  Elegant though it is, the advantages of the flute are entirely functional, the design providing for less spillage than a coupé, something which comes to be more valued as lunch progresses to the third uncorking and the slender, tapered shape is claimed better to preserve the integrity of the bubbles, the smaller surface area and thus reduced oxygen-to-wine ratio longer maintaining aroma and taste.

Grand Cru's guide to the shape of champagne glasses.

Among musical instruments, there are a dozen or more distinct types of flute.  Early French flutes differed greatly from modern instruments in having a separate mouthpiece and were called flûte-a-bec (literally "flute with a beak").  The ancient devices were played directly, blown straight through a mouthpiece but held away from the player's mouth, the modern transverse (or "German") flute not appearing until the eighteenth century and the familiar modern design and key system of the concert flute were perfected 1834 by Bavarian court musician & virtuoso flautist Theobald Boehm (1794–1881), the fingering system known to this day as "Boehm system".  The architectural sense of "furrow in a pillar" dates from the mid-seventeenth century and was derived from the vague resemblance to the inside of a flute split down the middle.

Solidarity: Gay men supporting lesbians at the first “Dyke March”, Washington DC, April 1993.  The sign held by the protester at the far left uses the compound word for which the euphemism “playing the skin flute” was coined.

One imaginative linguistic re-purposing was the use in the 1940s (apparently first in the US) of “playing the skin flute” to mean “to perform fellatio” and while still in that sense used in certain LGBTQQIAAOP circles, in general use the meaning has shifted, no describing “a male engaged in the act of masturbation”.  Use shifted to fruit, either by virtue of use at the time being almost exclusively oral rather than written (linguistically, that’s classified as an example of an imperfect echoic) or because "fruit" was then in use as a gay slur.   The nouns flute-player, fluter & flutist can be used of flute players but the preferred term is flautist.  Presumably, someone employed to add flutes to an object could be designated “the fluter” but it’s doubtful such as specialist job-description has ever been written.  Flute is a noun & verb, flutiness, flautist, flutist & fluter are nouns, fluted is a verb & adjective, fluting is a noun, verb & adjective, flutelike is an adjective; the noun plural is flutes.  

Fluted grill on 1972 Series 1, 4.2 Litre Daimler Sovereign.

In British use, one who plays the flute is a flautist (pronounced flaw-tist (U) or flou-tist (non-U)), from the Italian flautista, the construct being flauto (flute) +‎ -ista.  The -ist suffix was from the Middle English -ist & -iste, from the Old French -iste and the Latin -ista, from the Ancient Greek -ιστής (-istḗs), from -ίζω (-ízō) (the -ize & -ise verbal suffix) and -τής (-tḗs) (the agent-noun suffix).  It was added to nouns to denote various senses of association such as (1) a person who studies or practices a particular discipline, (2), one who uses a device of some kind, (3) one who engages in a particular type of activity, (4) one who suffers from a specific condition or syndrome, (5) one who subscribes to a particular theological doctrine or religious denomination, (6) one who has a certain ideology or set of beliefs, (7) one who owns or manages something and (8), a person who holds very particular views (often applied to those thought most offensive).  The alternative forms are the unimaginative (though descriptive) flute-player and the clumsy pair fluter although the odd historian or music critic will use aulete, from the Ancient Greek αὐλητής (aulētḗs), from αὐλέω (auléō) (I play the flute), from αὐλός (aulós) (flute).  The spelling flutist is preferred in the US and it's actually an old form, dating from circa 1600 and probably from the French flûtiste and it replaced the early thirteenth century Middle English flouter (from the Old French flauteor).

Daimler, the flutes and US trademark law

1972 Daimler Double-Six Vanden Plas.

Originally Belgium-based and noted for both the sporty and large bodies built for the chassis of Rolls-Royce, Lagondas, Daimlers, Bentleys and such, the coach-building house Vanden Plas was in 1946 acquired by Austin and through the British industry’s M&As (mergers and acquisitions) in the following decades, by the early 1970s it was British Leyland’s in-house coach-builder, one of its projects being to add still more luxurious appointments to the anyway lavish Daimler Double-Six.  Vanden Plas completed only 342 of the Series 1 (1972-1973) Daimler Double Sixes, the later S2 (1973-1979) & S3 (1979-1992) cars much more numerous and, in deference to the oil crisis which was the prime economic force in the decade, the S2 & S3 were available with the 4.2 litre (258 cubic inch) XK-six as were as the heroically thirsty 5.3 litre (326 cubic inch) V12.  The flutes atop the grill dated from the early twentieth-century and were originally a functional addition to the radiator to enhance heat-dissipation but later became a merely decorative embellishment.  Although some sources claim there were 351 of the Series 1 Double-Six Vanden Plas, the factory insists the total was 342.  British Leyland and its successor companies would continue to use the Vanden Plas name for some of the more highly-specified Daimlers but applied it also to Jaguars because in some markets the trademark to the Daimler name came to be held by Daimler-Benz AG (since 2022 Mercedes-Benz Group AG), a legacy from the earliest days of motor-car manufacturing and despite the English middle class often pronouncing the name as van-dem-plarr, it should said as van-dem-plass.  It's an error with the same origin as that suffered by Moët & Chandon: to English speaking ears, mow-eh sounds "more French" than mow-et. 

1976 Daimler Double-Six Vanden Plas two door.

The rarest Double-Six Vanden Plas was a genuine one-off, a two door built reputedly using one of the early prototypes, a regular production version contemplated but cancelled after the first was built.  Jaguar would once have called such things a FHC (fixed head coupé) but labelled the XJ derivatives as "two door saloons" and always referred to them thus, presumably as a point of differentiation with the XJ-S (later XJS) coupé produced at the same time.  Despite the corporate linguistic nudge, everybody seems always to have called the two-door XJs "coupés".  Why the project was cancelled isn't known but it was for the company a time of industrial and financial turmoil and distractions, however minor, may have been thought unwelcome.  Although fully-finished, apart from the VDP-specific trim, it includes also some detail mechanical differences from the regular production two-door Double-Six but both use the distinctive fluted finish on the grill and trunk (boot) lid trim; the car still exists.  The two-door XJs (1975-1978) rank with the earliest versions (1961-1967) of the E-Type (XKE; 1961-1974) as the finest styling Jaguar ever achieved and were it not for the unfortunate vinyl roof visually, it would be as close to perfect as any machine ever made.

1975 Jaguar XJC: The design perfected.  Even Jaguar's usually uncompromising originality police seem to approve.

The orthodoxy is the gluing-on of the vinyl was a necessity imposed by the inability of the paint of the era to cope with the slight flexing of the roof.  As a two-door hardtop, there was no B-pillar so the expanse of un-supported metal was larger than that of the sedans and thus more subject to higher stress-loads, resulting in the paint being subject to crazing.  Modern chemistry means suitable paints have long been available and many owners have taken the opportunity to fix the cars one visual flaw.  However, not all accept the “flexing roof” theory and claim the vinyl was a deliberate aesthetic choice, noting the 1972 Double-Six Vanden Plas (which appeared in 1972, three years before the two-door XJ went on sale) was fitted as standard with a vinyl roof, despite obviously there been no paint-related imperative.  Possibly it may have been a way of reducing interior noise but some argue it appeared just because the covering was then undeniably fashionable.  The inexcusable lapse in taste had been seen (then using leather) as early as the 1920s but it was in the US in the mid-1960s the motif hit the mass-market to attract those who wanted “a convertible’s rakish vibe” but needed something more practical; things soon got out of hand, the trend spreading to the UK and Australia.  For up-market models, the Australians even emulated the US practice of the “padded vinyl roof” which was a bad idea made worse the closer one got to the tropics, the foam in the “vinyl-metal sandwich” trapping moisture and leading quickly to rust.  The Europeans proved commendably resistant and by the 1980s the moment had passed in the UK and Australia but the Americans doubled-down and, until the mid-1990s, Detroit’s designers devoted much energy to styling elaborate variations on the theme, the marketing department doing its usual bit by labelling them with fanciful names.

Using one of his trademark outdoor settings, Norman Parkinson (1913-1990) photographed model Suzanne Kinnear (b 1935) adorning a Daimler SP250, wearing a Kashmoor coat and Otto Lucas beret with jewels by Cartier.  The image was published on the cover of Vogue's UK edition in November 1959.

Although Daimlers had, in small numbers, been imported into US for decades, after Jaguar purchased the company in 1960, there was renewed interest and the first model used to test the market was the small, fibreglass-bodied roadster, probably the most improbable Daimler ever and one destined to fail, doomed by (1) the quirky styling and (2) the lack of product development.  It was a shame because what made it truly unique was the hemi-head 2.5 litre (155 cubic inch) V8 which was one of the best engines of the era and remembered still for the intoxicating exhaust note.  The SP250 was first shown to the public at the 1959 New York Motor Show and there the problems began.  Aware the small sports car was quite a departure from the luxurious but rather staid line-up Daimler had for years offered, the company had chosen the pleasingly alliterative “Dart” as its name, hoping it would convey the sense of something agile and fast.  Unfortunately, Chrysler’s lawyers were faster still, objecting that they had already registered Dart as the name for a full-sized Dodge so Daimler needed a new name and quickly; the big Dodge would never be confused with the little Daimler but the lawyers insisted.  Imagination apparently exhausted, Daimler’s management reverted to the engineering project name and thus the car became the SP250 which was innocuous enough even for Chrysler's attorneys and it could have been worse.  Dodge had submitted their Dart proposal to Chrysler for approval and while the car found favor, the name did not and the marketing department was told to conduct research and come up with something the public would like.  From this the marketing types gleaned that “Dodge Zipp” would be popular and to be fair, dart and zip(p) do imply much the same thing but ultimately the original was preferred and Darts remained in Dodge’s line-up until 1976, for most of that time one of the corporation's best-selling and most profitable lines.  The name was revived between 2012-2016 for an unsuccessful and unlamented small sedan.

Leaper, growler and flutes on US market 1999 Jaguar Vanden Plas (X308).  The retractable, solid-timber picnic tables in the back of the front seats were much admired.

Decades later, US trademark law would again intrude, this time on Jaguar’s low-volume business of selling Daimlers in the US.  There, the company had after 1967 ceased offering the Daimler because, it being clear the trickle of safety & emission regulations was soon to be a flood, with capital scarce, it was decided resources needed to be devoted to compliance and one form of economy was to re-allocate the funds absorbed by maintaining Daimler as a separate brand, most of which were spent on advertising.  In Stuttgart, the Daimler-Benz lawyers took note and decided to reclaim the name, eventually managing to secure registration of the trademark and Daimlers have not since been available in the US.  However, there was still clearly demand for an up-market Jaguar and so the Sovereign name (used on Daimlers between 1966-1983) was applied to Jaguar XJ sedans which, although mechanically unchanged, were equipped with more elaborate appointments.

Lindsay Lohan with stainless steel Rolex Datejust (Roman numeral dial) with fluted white gold bezel.  Note the blue eyes; it's not known if the effect was achieved with colored contact lens or digital editing.

Sales of the up-market Sovereign were good and the profit margins fatter so the US market also received some even more luxurious Vanden Plas models and during the XJ’s X308 model run (1997-2003), the VDP cars were fitted with the fluted grill and trunk-lid trim as an additional means of product differentiation; it would be the last appearance of the flutes in North America and the only occasion on which the leaper and growler were used in conjunction with them.  Although some might dismiss the interior fittings of the Vanden Plas models as “bling”, there were nice touches.  The ones based on the X308 featured the fold-down picnic-tables once so beloved by English coach-builders (the affection in the 1960s trickling down to the middle-class as they began to appear on blinged-up mass-market vehicles) but, rather than the usual burl walnut veneer, the pieces were of solid timber.  The factory seems never to have discussed the rationale but it may be it was cheaper to do it that way, the veneering process being labor-intensive.

Pim Fortuyn in his chauffeur-driven Daimler Super V8, February 2002 (left), paramedics attending to him at the scene of his assassination (centre) a few paces from the Daimler, 6 May, 2002 (he died at the scene) and the car when on sale, Amsterdam, June 2018 (right).  His assassin, memorably, was described in press reports “deranged vegetarian”; perhaps it was the sight of meneer Fortuyn sprawled across those Connolly Leather hides which was triggering.

Jaguar became aware the allure of the flutes was real when it discovered a small but profitable industry had emerged in the wake of the company ceasing to use the Daimler name in European markets (by the 1990s, it was only in the UK, Japan, Australia & New Zealand they could be bought off the showroom floor).  Entrepreneurial types, armed with nothing more than a list of Jaguar part-numbers, had created kits containing the fluted trim pieces and Daimler-specific badges, these shipped to dealers or private buyers on the continent so Jaguar XJs could become “Daimlers”.  Being factory-supplied parts of no mechanical significance, their use did not affect warranties or insurance rates (though owners were required to inform registration authorities the badgework had changed) so, unlike many after-market modifications, administratively, it was a hassle-free process.  Jaguar took note of this uptick in the Daimler-demand curve and decided to meet it with supply, re-introducing the marque to Europe.  Because the company was, in effect, doing only what was being done by those buying the kits, it proved one of the industry's cheapest and quickest brand resurrections, Germany and the Netherlands especially receptive.  One notable owner of a real LWB (long wheelbase) Daimler Super V8 (X308) was the Dutch academic and politician Pim Fortuyn (1948-2002), assassinated by a left-wing environmentalist and animal rights activist during the 2002 national election campaign.