Suffrage

Suffrage (pronounced suhf-rij)

(1) The right to vote, especially in a publicly contested, democratic elections; the franchise.

(2) The exercise of such a right; casting a vote.

(3) In ecclesiastical use, a prayer, especially a short intercessory prayer (especially those offered for the faithful dead) or a short petition (such as those after the creed in matins and evensong.

(4) Aid, intercession (now rare).

(5) Testimony; attestation; witness; approval (now rare).

(6) The collective opinion of a body of persons (archaic and probably extinct).

1350–1400: From the Middle English suffrage (intercessory prayers or pleas on behalf of another), from the thirteenth century Old French sofrage (plea, intercession), from the from Medieval Latin, from the Latin suffragium (voting tablet, a vote cast in an assembly (for a law or candidate), an act of voting or the exercise of the right to vote, the decision reached by a vote, an expression of approval, influence or promotion on behalf of a candidate), the construct being suffrag(ari) (genitive suffrāgiī or suffrāgī) (to express public support, vote or canvass for, support) + -ium (the noun suffix).  The –ium suffix (used most often to form adjectives) was applied as (1) a nominal suffix (2) a substantivisation of its neuter forms and (3) as an adjectival suffix.  It was associated with the formation of abstract nouns, sometimes denoting offices and groups, a linguistic practice which has long fallen from fashion.  In the New Latin, as the neuter singular morphological suffix, it was the standard suffix to append when forming names for chemical elements.  The derived forms included nonsuffrage, presuffrage, prosuffrage & antisuffrage (the latter a once well-populated field).  Suffrage, suffragist, suffragette, suffragettism & suffragent are nouns and suffraged is an adjective; the noun plural is suffrages.

The sense in English of “vote” or “right to vote” was derived directly from the Classical Latin and it came by the late nineteenth century to be used with modifiers, chosen depending on the campaign being advocated (manhood suffrage, universal suffrage, women's suffrage, negro suffrage etc and the forms were sometimes combined (universal manhood suffrage).  Because the case for women became the most prominent of the political movements, “suffrage” became the verbal shorthand (ie technically a clipping of woman suffrage).The meaning “a vote for or against anything” was in use by the 1530s and by the turn of the century this had assume the specific sense “a vote or voice in deciding a question or in a contest for office”.  By the 1660s, widely it was held to mean “act of voting in a representative government” and this is the origin of the modern idea of the franchise: “the political right to vote as a member of a body” codified in 1787 in the US US Constitution (in reference to the states).

Exercising her suffrage: Wearing “I voted” sticker, Lindsay Lohan leaves polling station after casting her vote in the 2008 US presidential election, West Hollywood, 4 November 2008.  In California, the Democratic ticket (Barack Obama (b 1961; US president 2009-2017) & Joe Biden (b 1942; US president 2021-2025) took gained all 55 electors in the Electoral College with 8,274,473 votes (61.01%) against the 5,011,781 (36.95%) gained by the Republican ticket (John McCain (1936–2018) & Sarah Palin (b 1964).

In zoology the suffrago (as a learned borrowing from Latin suffrāgō (the pastern, or hock)) describes the joint between the tibia and tarsus, such as the hock of a horse's hind leg or the heel of a bird.  Always rare (and now probably extinct), the companion term in clinical use was suffraginous, from the Latin suffraginosus (diseased in the hock), from suffrāgō, used in the sense of “of or relating to the hock of an animal”.  So, there’s an etymological relationship between English noun “suffrage” (in zoology, the joint between the tibia and tarsus) and “suffrage” (an individual's right to vote) and while there are many strange linkages in the language, that one seems weirder than most.  The anatomical term describes what is essentially the hock in quadrupeds (although it was used also of birds) and that was from the Classical Latin, suffrāgō (ankle-bone, hock or the part of the leg just above the heel) and traditionally, etymologists analyzed this as related to sub- (under) + a base meaning “break, fracture” or “support” although there were scholars who connected it with frag- (to break) from frangere (to break).  The functionalists weren’t impressed by that, suggesting it was a transferred anatomical term.

The Suffragist, 7 July, 2017.

Printed originally in 1913 as a single-sheet pamphlet, in November that year The Suffragist was first issued as weekly, eight-page tabloid newspaper, noted for its cover art which was a kind of proto-agitprop.  A classic single-issue political movement, the pamphlets had been produced by the CU (Congressional Union), an affiliate of the NAWSA (National American Woman Suffrage Association) but The Suffragist was an imprint of the CUWS (Congressional Union for Woman Suffrage), created (with a unique legal personage to avoid corporate liability) as a publicity and activist organ; in 1917 it became the NWP (National Woman's Party).  After its aims were in 1918 realised, The Suffragist ceased publication and the activists shifted their attention to the promotion of the ERA (Equal Rights Amendment), some which, more than a century on, has still not been ratified and has thus never been interpolated into the constitution.

Suffrage came ultimately from the suffrāgium (which had a number of senses relating to “voting”) writers from Antiquity documented their takes on the etymology.  In De lingua latina libri XXV (On the Latin Language in 25 Books), the Roman scholar Varro (Marcus Terentius Varro, 116–27 BC) held it arose metaphorically from suffrāgō (ankle-bone), the rationale being that votes originally were cast pebbles, sherds (now more commonly called “shards”) or other small tokens, possibly with astragali (knuckle or ankle-bones typically from sheep or goats) used like dice or counters.  Animal bones widely were used for many purposes, Pliny the Elder (24-79) in his encyclopaedic Naturalis historia (Natural History (37 thematic books in ten conceptual volumes)) noted people re-purposing astragali for tasks as diverse as teaching arithmetic, gambling, divination, or decision-making.  The Roman statesman Cicero (106-43 BC) seems not directly to have commented on the etymology, in his De Legibus (On the Laws) using suffrāgium in the common sense of “voting” & “vote” applied it also as a rhetorical device to suggest “support” so while not supporting the link with bones, nor does he contradict the popular notion that as an ankle-bone supports the human structure, votes support a candidate.

The Suffragist, 15 September, 1917.

The medieval grammarians also took an interest, Isidore of Seville (circa 560-636) covering all bases by noting (1) suffrāgium’s link with fragor (breaking) implied the idea of “breaking one’s voice” in approval (voting then often done in town squares “by the voice” and (2) the role of the ankle-bone in supporting the as a vote cast supports a proposition or candidate in an election.  Because only fragments of texts from thousands of years ago remain extant, it’s impossible to be emphatic about how such things happened but the consensus among modern etymologists appears to favour the purely metaphorical “support” rather than any use of bones as electoral tokens or calculation devices.  Better documented is the migration of suffrāgium to ecclesiastical use, entering Church Latin to use used to mean “prayers of intercession”; it was from here the English suffrage first entered the language.  As the Roman world Christianized, many words were re-purposed in a religious context and suffrāgium was picked up in the sense of “spiritual support”, manifested in prayers of intercession which originally were those offered for the “faithful dead”: in Confessiones (Confessions, 397-400), Saint Augustine of Hippo (354–430) wrote of suffragia sanctorum (the suffrages of the saints) by which he meant their intercessory prayers but, as was not uncommon, although the “masses for the dead” remained the standard, there was some theological mission creep and the prayers could assume a wider vista, extending also to the living.

Heartfelt advice in 1918 from a “suffragette wife” to young ladies contemplating marriage.

The Old French sofrage came directly from Church Latin, entering Middle English in the fourteenth century with suffrages being prayers of intercessions, often described as “petitions” to God or (in the case of specific topics) to the relevant saint or saints and “suffrage” seems to have entered the vernacular, Geoffrey Chaucer (circa 1344-1400) using the word merely as a synonym for “prayers” of whatever type.  Having thus arrived in the Church, the use was extended to the ecclesiastical structure, the first suffragan bishops appointed in the late 1500s, their role being a “bishop who assists another bishop” and the role seems to have been envisaged as something of a clerical plateau, intended as an appointment for one either “unsuitable” for an ordinary jurisdiction or with no desire to ascend the hierarchy.  The use came directly from the thirteenth century Old French suffragan, from the Medieval Latin suffraganeus (an assistant) which was a noun use of the adjective, (assisting, supporting) from the Latin suffragium (support).  The title endures to this day although between denominations there can be variations in the role (ie job description) including some being appointed as assistants to bishops while others directly administer geographical regions within a supervising bishop’s diocese.  That means the title alone does not describe the nature of the office and although a priest may be styled Diocesan bishop, Titular bishop, Coadjutor bishop, Auxiliary bishop or Suffragan Bishop, not all of the same type necessarily fulfil the same duties and there may be overlap.

The Suffragist, 3 October, 1917.

It was the “re-discovery” of the Classical world (ironically often through the archives or writings of Islamic scholars) during the Renaissance and Reformation that Western scholars and translators re-visited the Latin sources, reviving the political sense of suffrāgium into English, restoring “vote” and “right to vote” alongside what had become the standard (religious) sense.  Even then, although there was in most places rarely a wide franchise, voting did happen (among a chosen few) and by the seventeenth century “suffrage” (a vote in an election) was part of common English use and in the 1700s & 1800s, as various forces began to coalesce into democratic movements, it assumed the meaning “a right to vote” which evolved gradually (via manhood suffrage, woman suffrage, negro suffrage etc) into the now familiar “universal adult suffrage”. In English, suffrage has thus enjoyed a palimpsestic past, its ancestral roots anatomical, adapted in antiquity for matters electoral, taken up in Christendom as a form of prayer before returning again with a use in democratic politics.

The most famous derived from was of course the noun suffragette which seems first to have been appeared in print in the UK in 1906, used as a term of derision (by a man).  It was an opportunist coining which can be deconstructed as a (etymologically incorrect) feminine form of the noun suffragist (an advocate of the grant or extension of political suffrage) but it owed its existence to the women who in the UK began to take militant action.  Whereas a suffragist might have been someone (male or female) who wrote learned letters on the subject to the editor of The Times, the suffragette chained herself to the railings outside Parliament House and engaged in other forms of civil disobedience with at least one fatality recorded.

The end of civilization as men knew it: Postcard marking the granting of voting rights to women by the colonial government in New Zealand (1893), printed & published in England by the Artist's Suffrage League, Chelsea, London.

Only four countries: New Zealand, Australia, Finland & Norway (and 11 US states) extended the franchise to women prior to World War I.  France (birthplace of “Liberté, égalité, fraternité”) denied women the vote until after World War II (1939-1945), Charles de Gaulle's (1890-1970; President of France 1959-1969) provisional government in Algiers granting “full suffrage” on 21 April 1944 with the first exercise of the right in the municipal elections of 29 April, 1945.  Swiss women gained the right to vote (at the federal level) in 1971, following a national referendum in which a majority approved the idea.  At the cantonal (regional) level, some cantons had earlier granted women voting rights, Vaud the first in 1959.  The last was Appenzell Innerrhoden which did so only to comply with a ruling by the Swiss Federal Supreme Court.

As the campaign stepped up, techniques were borrowed from anarchists and revolutionaries including fire-bombings of institutions of “the establishment”; if imprisoned, the suffragettes would stage hunger strikes compelling the home secretary to order either their release or force-feeding (a practice previously most associated with lunatic asylums).  Although the suffragettes generated international publicity and encouraged similar movements in other places, despite New Zealand having in 1893 having granted the vote to women on the same basis as men without the country having descended into some kind of feminized Hell, little progress was made and it was only the social and economic disruptions brought about by World War I which induced change, women over 30 able to vote in elections and be elected to parliament in 1918.  In 1928, this was extended to all women over 21, thus aligning their franchise with that which men had since 1918 enjoyed.  The 1928 settlement remains the classic definition of “universal suffrage” in the sense of “all adults” and all that has changed is the threshold age has been lowered to 18 although the UK government has suggested it will seek further to lower this to 16.  If that’s enacted, it’ll still be less permissive that what the ayatollahs (not usually thought paragons of liberalism) in Iran permitted during the 1980s when 15 year olds got the vote.

"Love, honor and obey" was a bride's traditional wedding vow but in the nuclear weapons treaty business the principle was: "trust but verify".  

As the meme-makers knew, even after women voting became a thing, some husbands knew they still had to check to make sure their wives got it right:  Donald Trump (b 1946; US president 2017-2021 and since 2025) watching Melania Trump (b 1970, US First Lady 2017-2021 and since 2025) exercise her “secret ballot” in the 2016 US presidential election, Polling Station 59 (a school), Manhattan, New York, 8 November 2016.

The –ette suffix was from the Middle English -ette, a borrowing from the Old French -ette, from the Latin -itta, the feminine form of -ittus.  It was used to form nouns meaning a smaller form of something and the use in English to create informal feminine forms has long upset some, including Henry Fowler (1858–1933) who in his A Dictionary of Modern English Usage (1926) condemned the formation of “suffragette”: “A more regrettable formation than others such as leaderette & flannelette, in that it does not even mean a sort of suffrage as they mean a sort of leader & of flannel, & therefore tends to vitiate the popular conception of the termination's meaning. The word itself may now be expected to die, having lost its importance; may its influence on word-making die with it!”  Whether one might read into that that damnation that Henry Fowler regretted women getting the vote can be pondered but to be fair, the old linguistic curmudgeon may have been a proto-feminist who approved.  There were anyway some reactionaries who became converted to the cause.  After a satisfactory election result, Winston Churchill (1875-1965; UK prime-minister 1940-1945 & 1951-1955) was reminded by his wife Clementine Churchill (1885–1977) that he’d received more votes from women than from men, having apparently been forgiven for having once been in the vanguard of the opposition to woman suffrage.  “Quite right”, cheerfully he agreed; a practical democrat, he by then welcomed votes regardless of their origin.

Woman Suffrage Headquarters, Euclid Avenue, Cleveland Ohio, 1912.

The word “suffrage” came by the late 1860s to be attached to activists advocating extending the franchise to women, “woman suffragist” & “female suffragist” both used in US publications and the divergence in the movement was reflected in the UK by the adoption of terms “manhood suffragist” (by at least 1866) and “woman suffragist” (by 1871) although the first reference of the latter was to actions in the US, the existence of the breed in England not acknowledged for a further three years.  Historically, both “woman suffrage” & “women's suffrage” were used but the former overwhelmingly was the standard phrasing late in the 1800s and into the next century when the matter became a great political issue.  To modern eyes “woman suffrage” looks awkwardly wrong but is grammatically correct, “woman” used as a noun adjunct (ie a noun modifying a following noun).  Singular noun adjuncts are common such as “student union” even though the in institution has a membership of many students.  In English, a singular noun can function attributively (like an adjective) to describe a category or class (manpower, horse racing etc).  The possessive (women’s suffrage) emphasizes ownership: the notion of suffrage (in the linguistic sense) “belonging” to women and in modern use that that appears to be the common form and “woman suffrage” was a formal, abstract construction from more exacting times, reflected in uses like “manhood suffrage”, “child labor”, “slave trade” etc.  In structural linguistics, the shift to a preference for possessive forms (workers’ unions, children’s rights, women’s movement etc) is thought a marker of the increasingly fashionable concepts of agency and belonging.

“Kaiser Wilson” protest sign criticizing Woodrow Wilson (1856–1924; US president 1913-1921) for not keeping his 1916 election “promise” to fight for woman suffrage: “Have you forgotten your sympathy with the poor Germans because they were not self-governed?  20,000,000 American women are not self-governed.  Take the beam out of your own eye.”  The quote: “Take the beam out of your own eye” comes from Biblical scripture:

Matthew 7:3-5 (King James Version, (KJV, 1611))

3 And why beholdest thou the mote that is in thy brother's eye, but considerest not the beam that is in thine own eye?

4 Or how wilt thou say to thy brother, Let me pull out the mote out of thine eye; and, behold, a beam is in thine own eye?

5 Thou hypocrite, first cast out the beam out of thine own eye; and then shalt thou see clearly to cast out the mote out of thy brother's eye.

What’s discussed in Matthew 7:3-5 is hypocrisy, the metaphor being a speck of dust in one’s brother's eye and a plank in one's own and the teaching is one should first rectify their own significant flaws (the “plank”) before criticizing the minor flaws of others (the “speck”).  What reading the passage should do is encourage humility and self-reflection, persuading individuals to acknowledge their own shortcomings before judging others.  The passage was part of the Sermon on the Mount, regarded by Christians as a central element in Christ’s moral teachings and Woodrow Wilson, the son of a preacher and himself a noted (if selective) moralist would have well acquainted with the text.

Caparison

Caparison (pronounced kuh-par-uh-suhn)

(1) A decorative covering for a horse or for the tack or harness of a horse or other animal; trappings (historically applied especially to warhorses).

(2) Rich and sumptuous clothing, ornaments or equipment.

(3) To cover with a caparison (usually in ceremonial military use).

(4) Richly to dress; to deck out.

1585–1595: From the Middle French caparasson (“cloth spread over a saddle” and “personal dress and ornaments”) (which survives in Modern French as caparaçon), from the Old Spanish caparazón (saddlecloth (and akin to capacape)) which may have been from the Old Occitan capairon or perhaps from the augmentative of the Old Provençal caparasso (a mantle with a hood), or the Medieval Latin caparo (a type of cape worn by women (literally "chaperon")).  Caparisoned (the past-participle adjective developed from the verb) dates from circa 1600 and was from the French caparaçonner, from caparaçon.  Even among those who contest the etymology, none appear to deny a link with cape which was from the Middle French cap, from the Occitan cap, from the Latin caput (head).  A doublet of caput, chef and chief (and more distantly of head), as used to describe a "sleeveless cloak, circular covering for the shoulders" which came in the sixteenth century to be regarded as “the Spanish style, it was from the French cape, from the Spanish capa, from the Late Latin cappa (hooded cloak).  In the Late Old English there was capa & cæppe (cloak with a hood) which came directly from the Latin.  Caparison is a noun & verb, caparisoning is a verb, caparisoned is an adjective and although it’s non-standard, caparisonistic would seem useful; the noun plural is caparisons.

Depiction of caparisoned horses in Medieval jousting tournament (left), an example of the use of metal armor with plate croupiere, criniere, and peytral, Kunsthistorisches Museum, Vienna, Austria (centre) and a caparisoned goat (a military mascot) at the proclamation of Charles III (b 1948; King of the United Kingdom since 2022) (right).  In modern equestrian management, the functional caparison remains an essential item of equipment and what are usually called horsecloths or horse rugs are sold in a variety of weights (tied to the seasons, the winter versions being heavier than those intended for use in the spring or fall (autumn)) and, depending on need, can be waterproof.  They’re helpful too as protection from wind and even biting insects.

Lindsay Lohan (rendered by Vovsoft as pen drawing) as a knight on her destrier, the caparison cut in the style used in medieval jousting tournaments.  The caparison is in vert with borders sable, fimbriated or and charged with a golden heraldic charge.

Caparisons are now usually decorative and in military use are often decorated with regimental standards or other unit markings.  Their origin however was purely functional and dates from Antiquity as coverings for horses (and, east of Suez, elephants too) to afford the beasts come protection for arrows, bladed weapons etc.  Of course, any sort of layered protection adds weight so whether it’s a truck, a warship or a horse, there are trade-offs, the addition of the protection meaning there’s a reduction in speed, carrying capacity or other measures of performance so the designs varied according to intended purpose, an animal intended for use in knee-to-knee charges fitted with a lighter caparison.  Metal and heavy leather caparisons were not unknown but were quite a burden so most were crafted from a variety of fabrics.  Surprisingly, the material used could be remarkably effective and while not able always to resist penetration, often deflected arrows and blows from swords and lances of delivered at less than an optional angle or very short-range.

Caparisoned: Royal group photograph (from an originally un-published negative used to control for light and angles), one of a session taken to mark the coronation of George VI (1895-1952; King of the UK 1936-1952).

By extension, caparison as both a noun & verb can be used of the rich, sumptuous or elaborately embellished clothing or regalia worn by people or draped over objects.  For the modern coronation ceremonies concocted by the British monarchy (which owe more to Hollywood than actual British tradition), it had become the practice to dress the family in the full panoply of regalia and this is something Charles III apparently indicated he’d like to tone down but his coronation seemed to indicate the views of the courtiers (who enjoy dressing-up like the Spice Girls) and the palace’s media operation (which understands the appeal of spectacle) prevailed.  The generals in the army also relish a good parade.  Appalled at the inter-war suggestion the mechanisation of the army would mean horses would no longer be required, the British politician Duff Cooper (1890-1954) borrowed from a 1926 article by Field Marshal Douglas Haig (Earl Haig, 1861–1928; commander-in-chief of British Army forces on the Western Front 1915-1918), writing approvingly: "There will always be a place in the British Army for a well-bred horse".  Cooper's biography of Haig (in two volumes, 1935-1936) had been commissioned by the executors of the field marshal's estate and although not entirely hagiographic, was certainly generous.  Attending the coronation of Kind Charles were many caparisoned people, horses and goats, mostly well-bred.

Vulpine

Vulpine (pronounced vuhl-pahyn or vuhl-pin)

(1) Of or resembling a fox.

(2) Possessing or being thought to posses the characteristics often attributed to foxes ( crafty, clever, sly, cunning etc).

1620-1630: From the Latin vulpīnus (foxy, fox-like, of or pertaining to a fox), the construct being vulp(ēs) (fox) + -īnus.  Vulpēs was from the earlier volpes (genitive vulpis, volpis) of unknown origin, though though probably from the  primitive Indo-European wl(o)p and cognate with the Welsh llywarn (fox), the Classical Greek ἀλώπηξ (alṓpēx) (fox), the Armenian աղուէս (ałuēs), the Albanian dhelpër, the Lithuanian vilpišỹs (wildcat) and the Sanskrit लोपाश (lopāśa) (jackal, fox).  The Latin suffix -inus was from the Proto-Italic -īnos, from the primitive Indo-European -iHnos and cognate with the Ancient Greek -ινος (-inos) and the Proto-Germanic -īnaz.  It was used to indicate "of or pertaining to, usually a relationship of position, possession, or origin.  Vulpine is a noun & adjective, vulpinism & vulpinist are nouns and vulpinary is an adjective; the noun plural is vulpines.

The Holy Fox, Lord Halifax: The Right Honourable Edward Frederick Lindley Wood, First Earl of Halifax, KG, OM, GCSI, GCMG, GCIE, TD, PC, was a leading Tory (Conservative & Unionist Party) politician of the inter-war and war-time years; among other appointments, he was Viceroy of India, foreign secretary and ambassador to the United States.  He was known as the Holy Fox because of his devotion to church, the hunt and Tory politics though was more holy than foxy and perhaps too punctilious ever to be truly vulpine.  He was also born too late; had he lived a century earlier, he’d likely be remembered as an eminent statesman of the Victorian era but even before 1945, he seemed a relic of the bygone age.

A fox and other beasts: Count Galeazzo Ciano (1903–1944; Italian foreign minister 1936-1943, left), Lord Halifax (1881–1959; UK foreign secretary 1938-1940 centre left), Neville Chamberlain (1869–1940; UK prime minister 1937-1940, centre right) and Benito Mussolini (1883–1945; Duce & Italian prime minister 1922-1943, right), Rome, January 1939.

Some three months after signing the infamous Munich Agreement that rubber-stamped Adolf Hitler's (1889-1945; Führer (leader) and German head of government 1933-1945 & head of state 1934-1945) takeover of Czechoslovakia, Chamberlain and Halifax visited Rome to confer with Mussolini.  Although it had long been obvious the Duce had been drawn into the German orbit, British foreign policy was still based on the hope war could be avoided and, having seen appeasement prevent immediate conflict over Berlin's demands about Czechoslovakia, the hope was to find a way to appease Rome, the goal at the time little more ambitious than the maintenance of the status quo in the Mediterranean.  Pointless in retrospect, the meeting, held between 11-14 January 1939, was the last attempt through official channels to tempt the Duce away from the entanglement with Hitler to which, in reality, he was already committed although he certainly didn't expect war to be declared as soon as things transpired.The spirit of the meeting was well captured in Count Ciano's diary.  Ciano's entries are not wholly reliable but he was one of the century's great diarists, an astute observer and, too clever to be much bothered by principles, he painted vivid pictures of some of the great events of those troubled years.  Mussolini, flattered by Hitler and  already seeing himself as a Roman emperor, must have thought he was being visited by the ghosts of the past, Chamberlain looking like the provincial lord-mayor he'd once been and Halifax the archbishop he probably wished he'd become.

“In substance, the visit was kept on a minor tone, since both the Duce and myself are scarcely convinced of its utility. . . . How far apart we are from these people!" Ciano noted in his diary.  "It is another world."After dinner with Mussolini he recorded the Duce's feelings: "These men are not made of the same stuff as the Francis Drakes and the other magnificent adventurers who created the British Empire.  These, after all, are the tired sons of a long line of rich men, and they will lose their Empire,... The British do not want to fight. They try to draw back as slowly as possible, but they do not want to fight."  Whatever other mistakes he may have made, on that night in Rome, Mussolini made no error in his summary of the state of thought in Downing Street and the Foreign Office.  "Our conversations with the British have ended" Ciano concluded and "Nothing was accomplished."  He closed the diary that evening with the note "I have telephoned Ribbentrop (Joachim von Ribbentrop (1893–1946; Nazi Foreign Minister 1938-1945) that the visit was a big lemonade [ie a farce].”

Foxy Eyes by Skinklink.

In zoology, the family Canidae is divided into (1) Vulpini (foxes) and (2) Canini (wolves, dogs, coyotes, and jackals).  From these beasts comes the metaphorical use of “canine” and “vulpine”, both tending to be used of character traits rather than appearance.  In the metaphorical sense, “canine” is associated with qualities such as friendship loyalty, trustworthiness, dependability, devotion and loyalty, thus the phrase: “Dog is man’s best friend”, pointed variants appearing in quips from politicians such as Frederick II’s (Frederick the Great, 1712–1786, Prussian king 1740-1786): “The more I learn of the nature of man, the more I value the company of dogs” and Harry Truman’s (1884–1972; US president 1945-1953): “Want a friend in Washington? Get a dog”.  Jeff Kennett (b 1948; premier of the Australian state of Victoria 1992-1999) would late adapt that Truman doctrine and coined one to use in an internecine squabble, disparaging Peter Costello (b 1957; Treasurer of Australia, 1996-2007) for possessing “all the attributes of a dog - except loyalty”.  If “canine” brings to mind honestly and guilelessness, “vulpine” does not.  Because foxes stereotypically are though sly, clever and cunning, they’re regarded not as loyal companions but solitary creatures whose every calculation in life is one of shrewd self-interest, their folkloric reputation for deceit well-deserved.

Amanda Knox in court during her appeal against her conviction for murder, Perugia, Italy, September, 2011.

The terms (of both endearment and disparagement) “foxy” and “vulpine” can be used interchangeably but context must be studied to determine which meaning is being deployed.  A US citizen studying in Italy, Amanda Knox (b 1987) was twice wrongfully convicted of murder by Italian courts and, as a young, photogenic American accused of killing the young lady who was at the time her flat-mate, the trials received extensive international coverage.  It wasn’t long before the media were referring to Ms Knox as “Foxy Knoxy” and while many assumed that was typical tabloid journalism and a use of “foxy” in the sense of “sexy young woman” (perhaps with an overtone of “manipulative”), it was revealed to be her nickname on MySpace (an early social media site on which Rupert Murdoch (b 1931) would book a big loss), the moniker gained from the pace and agility she displayed in her youth on the soccer (football) pitch.  Of Ms Knox, the use of “foxy” can be debated but it would never be appropriate to speak of her as “vulpine”.

The dapper Franz von Papen during the first Nuremberg Trial.

Both however could be applied to Franz von Papen (1879-1969; German chancellor 1932 & vice chancellor 1933-1934) who appears in the history books described variously as “vulpine”, “foxy”, “the sly old fox” and “the old silver fox”.  No author has ever used these terms to suggest von Papen was “sexy” and the references are all to his cunning, slyness and extraordinary ability, over many decades, to extricate himself from situations where his prospects seemed dismal or doomed.  Few have ever quibbled over André François-Poncet (1887–1978; French ambassador to Germany 1931-1938) famous thumbnail sketch of von Papen: “There is something about Papen that prevents either his friends or his enemies from taking him entirely seriously” and the Frenchman was acknowledged a fair judge of politicians, even Hitler more than once admitting: “Poncet is the most intelligent of the diplomats I've known”, to which he’d sometimes pause to add (especially if anyone from the foreign office was in earshot): “…including the German ones.”  Most Germans were as sceptical as the ambassador.  General Kurt von Schleicher (1882–1934; German chancellor 1932) who was a confidant of Generalfeldmarschall Paul von Hindenburg (1847–1934; Reichspräsident (1925-1934) of Germany 1925-1934) schemed and plotted to have the dilettante von Papen appointed chancellor, believing his inexperience and known political ineptitude make him a malleable tool (others would later make the same mistake with Hitler).  When astonished associates protested: “Papen has no head for administration”, the General replied” “He doesn’t need a head, his job is to be a hat”.

Back-seat driver.

Then serving as vice-chancellor, von Papen sits behind Hitler during a parade, Berlin, May 1933.  The car is a Mercedes-Benz 770K (W07, 1930-1938) Cabriolet D.  Despite the "K" ("Kompressor" in the context of the 770s), not all W07 770Ks were supercharged but all those suppled to the Chancery had the Roots type "blower".  Big, heavy and with less than slippery aerodynamic qualities the 770K needed the power of its 7.7 litre (468 cubic inch) straight-8 but despite the mass, the updated 770K (W150, 1938-1943) could top 100 mph (160 km/h) on the long straights of the new Autobahns although such was the fuel consumption that even with its 195 litre (52 US gallon; 43 Imperial gallon) tank, when cruising at high speed, the time between "top-ups" could be brief.

Von Papen’s brief chancellorship went badly (later, narrowly he would avoid being murdered by the Nazis) but, foxy as ever, he remained a part of the Third Reich’s political and diplomatic establishment almost to the end.  One of the century’s great survivors, after being indicted for (Count 1) conspiracy to commit crimes against peace and (Count 2) waging aggressive war, he was acquitted by the IMT (International Military Tribunal) in the first Nuremberg Trial (1945-1946), a verdict which disappointed some but didn’t surprise those lawyers who’d found the conspiracy charge dubious in many aspects and thought the defendant too remote from the business of waging war.  He was subsequently convicted by a German de-Nazification court but his two years in captivity were not unpleasant, spent mostly in a hospital and, upon release, he resumed his robust good health.  Many of his more obviously credentialed contemporaries were either murdered by their “friends” or sent to the gallows by their opponents but the old fox lived to his ninetieth year, dying peacefully in his bed.

Lindsay Lohan’s “Fursona”, one of the Canine Cartel’s NFTs (non-fungible token).

Launched in August 2021 on Ethereum, the Canine Cartel NFT was a generative NFT collection launched in late August 2021 on Ethereum.  The collection included a reputed 10,000 unique (ERC‑721) canine characters, each with what was claimed to be “randomly generated traits” (subsequent analysis would correct that) inspired by ten dog breeds, the fictional back-story being of dogs which formed a “cartel” that emerged victorious over feline rivals in a stylized Sinaloa-inspired turf war.  As all know, cats are evil so the happy ending was good triumphed over evil.  There was a charitable element to the project, the first 10 ETH raised (some 10 % of mint revenue) pledged to dog shelters.  At the time, there was quite a buzz around EFTs and (with a mint price of 0.05 ETH per NFT) the drop apparently sold out quickly but like many EFT “bubbles”, expectations of profits were not realized by most speculators and recent floor prices have hovered around 0.0045 ETH on very low volumes.  The Canine Cartel model was a classic example of the promotional technique used when speculative interest in NFTs was high and was one common to many ventures, some of which by centuries pre-date the internet.

Rumble

Rumble (pronounced ruhm-buhl)

(1) A form of low frequency noise

(2) In video game controllers, a haptic feedback vibration.

(3) In the jargon of cardiologists, a quality of a "heart murmur".

(4) In the slang of physicians (as "stomach rumble"), borborygmus (a rumbling sound made by the movement of gas in the intestines).

(5) In slang, a street fight between or among gangs.

(6) As rumble seat (sometimes called dickie seat), a rear part of a carriage or car containing seating accommodation for servants, or space for baggage; known colloquially as the mother-in-law seat (an now also used by pram manufacturers to describe a clip-on seat suitable for lighter infants).

(7) The action of a tumbling box (used to polish stones).

(8) As rumble strip, in road-building, a pattern of variation in a road's surface designed to alert inattentive drivers to potential danger by causing a tactile vibration and audible rumbling if they veer from their lane.

(9) In slang, to find out about (someone or something); to discover the secret plans of another (mostly UK informal and used mostly in forms such as: "I've rumbled her" or "I've been rumbled").

(10) To make a deep, heavy, somewhat muffled, continuous sound, as thunder.

(11) To move or travel with such a sound:

1325-1375: From Middle English verbs rumblen, romblen & rummelyn, frequentative form of romen (make a deep, heavy, continuous sound (also "move with a rolling, thundering sound" & "create disorder and confusion")), equivalent to rome +‎ -le.  It was cognate with the Dutch rommelen (to rumble), the Low German rummeln (to rumble), the German rumpeln (to be noisy) and the Danish rumle (to rumble) and the Old Norse rymja (to roar or shout), all of imitative origin.  The noun form emerged in the late fourteenth century, description of the rear of a carriage dates from 1808, replacing the earlier rumbler (1801), finally formalized as the rumble seat in 1828, a design extended to automobiles, the last of which was produced in 1949.  The slang noun meaning "gang fight" dates from 1946 and was an element in the 1950s "moral panic" about such things.  Rumble is a noun & verb, rumbler is a noun, rumbled is a verb, rumbling is a noun, verb & adjective and rumblingly is an adverb; the noun plural is rumbles.

Opening cut from studio trailer for Lindsay Lohan's film Freakier Friday (Walt Disney Pictures, 2025) available on Rumble.  Founded in 2013 as a kind of “anti-YouTube”, as well as being an online video platform Rumble expanded into cloud services and web hosting.  In the vibrant US ecosystem of ideas (and such), Rumble is interesting in that while also carrying non-controversial content, it’s noted as one of the native environments of conservative users from libertarians to the “lunar right”, thus the oft-used descriptor “alt-tech”.  Rumble hosts Donald Trump’s (b 1946; US president 2017-2021 and since 2025) Truth Social media platform which has a user base slanted towards “alt-this & that” although to some inherently it’s evil because much of its underlying code is in Java.

The Velvet Underground and Nico

Link Wray’s (1929-2005) 1958 instrumental recording Rumble is mentioned as a seminal influence by many who were later influential in some of the most notable forks of post-war popular music including punk, heavy-metal, death-metal, glam-rock, art-rock, proto-punk, psychedelic-rock, avant-pop and the various strains of experimental and the gothic.  Wray’s release of Rumble as a single also gained a unique distinction in that it remains the only instrumental piece ever banned from radio in the United States on purely “musical” grounds, the stations (apparently in some parts “prevailed upon” by the authorities) finding its power chords just too menacing for youth to resist.  It wasn't thought it would “give them ideas” in the political sense (many things banned for that fear) but because the “threatening” sound and title was deemed likely to incite juvenile delinquency and gang violence.  “Rumble” was in the 1950s youth slang for fights between gangs, thus the concern the song might be picked up as a kind of anthem and exacerbate the problems of gang culture by glorifying the phenomenon which had already been the centre of a "moral panic".  There is a science to deconstructing the relationship between musical techniques and the feelings induced in people and the consensus was the use of power chords, distortion, and feedback (then radically different from mainstream pop tunes) was “raw, dark and ominous”, even without lyrics; it’s never difficult to sell nihilism to teenagers.  Like many bans, the action heightened its appeal, cementing its status as an anthem of discontented youth and, on sale in most record stores, sales were strong.

The Velvet Underground & Nico (1967).

Lou Reed (1942-2013) said he spent days listening to Rumble before joining with John Cale (b 1942) in New York in 1964 to form The Velvet Underground.  Their debut album, The Velvet Underground & Nico, included German-born model Nico (1938-1988) and was, like their subsequent releases, a critical and commercial failure but within twenty years, the view had changed, their work now regarded among the most important and influential of the era, critics noting (with only some exaggeration): "Not many bought the Velvet Underground's records but most of those who did formed a band and headed to a garage."  The Velvet Underground’s output built on the proto heavy-metal motifs from Rumble with experimental performances and was noted especially for its controversial lyrical content including drug abuse, prostitution, sado-masochism and sexual deviancy.  However, despite this and the often nihilistic tone, in the decade since Rumble, the counter-culture had changed not just pop music but also America: The Velvet Underground was never banned from radio.

Rumble seat in 1937 Packard Twelve Series 1507 2/4-passenger coupé.  The most expensive of Packard's 1937 line-up, the Twelve was powered by a 473 cubic-inch (7.7 litre) 67^o V12 rated at 175 horsepower at 3,200 RPM.  It was best year for the Packard Twelve, sales reaching 1,300 units.  The marque's other distinction in the era was the big Packard limousines were the favorite car of comrade Stalin (1878-1953; Soviet leader 1924-1953), a fair judge or machinery.

The rumble seat was also known as a dicky (also as dickie & dickey) seat in the UK while the colloquial “mother-in-law seat” was at least trans-Atlantic and probably global.  It was an upholstered bench seat mounted at the rear of a coach, carriage or early motorcar and as the car industry evolved and coachwork became more elaborate, increasingly they folded into the body.  The size varied but generally they were designed to accommodate one or two adults although the photographic evidence suggests they could be used also to seat half-a-dozen or more children (the seat belt era decades away).  Why it was called a dicky seat is unknown (the word dates from 1801 and most speculation is in some way related to the English class system) but when fitted on horse-drawn carriages it was always understood to mean "a boot (box or receptacle covered with leather at either end of a coach, the use based on the footwear) with a seat above it for servants".  On European phaetons, a similar fixture was the “spider”, a small single seat or bench for the use of a groom or footman, the name based on the spindly supports which called to mind an arachnid’s legs.  The spider name would later be re-purposed on a similar basis to describe open vehicles and use persists to this day, Italians and others sometimes preferring spyder.  They were sometimes also called jump-seats, the idea being they were used by servants or slaves who were required to “jump off” at their master’s command and the term “jump seat” was later used for the folding seats in long-wheelbase limousines although many coach-builders preferred “occasional seats”.

Rumble seat in 1949 Triumph 2000 Roadster.  The unusual (and doubtless welcome) split-screen was a post-war innovation, the idea recalling the twin-screen phaetons of the inter-war years.  Had they been aware of the things, many passengers in the back seats of convertibles (at highway speeds it was a bad hair day) would have longed for the return of the dual-cowl phaetons.  

The US use of “rumble seat” comes from the horse & buggy age so obviously predates any rumble from an engine’s exhaust system and it’s thought the idea of the rumble was literally the noise and vibration experienced by those compelled to sit above a live axle with 40 inch (1 metre-odd) steel rims on wooden-spoked wheels, sometimes with no suspension system.  When such an arrangement was pulled along rough, rutted roads by several galloping horses, even a short journey could be a jarring experience.  The rumble seat actually didn’t appear on many early cars because the engines lacked power so weight had to be restricted, seating typically limited to one or two; they again became a thing only as machines grew larger and bodywork was fitted.  Those in a rumble seat were exposed to the elements which could be most pleasant but not always and they enjoyed only the slightest protection afforded by the regular passenger compartment’s top & windscreen.  Ford actually offered the option of a folding top with side curtains for the rumble seats on the Model A (1927-1931) but few were purchased, a similar fate suffered by those produced by third party suppliers.  US production of cars with rumble seats ended in 1939 and the last made in England was the Triumph 1800/2000 Roadster (1946-1949) but pram manufacturers have of late adopted the name to describe a seat which can be clipped onto the frame.  Their distinction between a toddler seat and a rumble seat is that the former comes with the stroller and is slightly bigger, rated to hold 50 lbs (23 KG), while the former can hold up to 35 (16).

1935 MG NA Magnette Allingham 2/4-Seater by Whittingham & Mitchel.  Sometimes described by auction houses as a DHC (drophead coupé), this body style (despite what would come to be called 2+2 seating) really is a true roadster.  The scalloped shape of the front seats' squabs appeared also in the early (3.8 litre version; 1961-1964) Jaguar E-Types (1961-1974) but attractive as they were, few complained when they were replaced by a more prosaic but also more accommodating design.

Although most rumble (or dickie) seats were mounted in an aperture separated from the passenger compartment, in smaller vehicles the additional seat often was integrated but became usable (by people) only when the hinged cover was raised; otherwise, the rear-seat cushion was a “parcel shelf”.  The MG N-Type Magnette (1934-1936) used a 1271 cm³ (78 cubic inch) straight-six and while the combination of that many cylinders and a small displacement sounds curious, the configuration was something of an English tradition and a product of (1) a taxation system based on cylinder bore and (2) the attractive economies of scale and production line rationalization of “adding two cylinders” to existing four-cylinder units to achieve greater, smoother power with the additional benefit of retaining the same tax-rate.  Even after the taxation system was changed, some small-capacity sixes were developed as out-growths of fours.  Despite the additional length of the engine block, many N-type Magnettes were among the few front-engined cars to include a “frunk” (a front trunk (boot)), a small storage compartment which sat between cowl (scuttle) and engine.