Epoch

Epoch (pronounced ep-uhk or ee-pok)

(1) A particular period of time marked by distinctive features, events etc.

(2) The beginning of a distinctive period in the history of anything.

(3) A point in time distinguished by a particular event or state of affairs; a memorable date.

(4) In geology, any of several divisions of a geologic period during which a geologic series is formed (much associated with rock formation).  An epoch (the shortest division of geologic time) is a sub-division of a period.  As a geochronologic unit, an epoch can range between hundreds of thousands to millions of years.

(5) In astronomy, an arbitrarily fixed instant of time or date, usually the beginning of a century or half century, used as a reference in giving the elements (such as coordinates of a planetary orbit) relating to a celestial body.

(6) In astronomy, the mean longitude of a planet as seen from the sun at such an instant or date.

(7) In chronology, astronomy & computing, a specific instant in time, chosen as the point of reference or zero value of a system that involves identifying instants of time.

(8) In physics, the displacement from zero at zero time of a body undergoing simple harmonic motion (the displacement of an oscillating or vibrating body at zero time).

(9) In AI (artificial intelligence), one complete presentation of the training data set to an iterative machine learning algorithm.

1605-1615: From the Medieval Latin epocha, from the Ancient Greek ἐποχή (epokhḗ) (epochē) (a check, cessation, stop, pause, fixed time, epoch of a star (ie the point at which it seems to halt after reaching the highest, and more generally the place of a star (thus the extension of use to “a historical epoch”))), from ἐπέχω (epékhō, (to hold in, check), the construct being ἐπι- (epi-) (upon) + ἔχω (ékhō) (to have, hold), from the primitive Indo-European root segh- (to hold).  The early seventeenth century adoption in English of epocha was in the sense of “point marking the start of a new period in time” and it was used by scholars and theologians of momentous events in history (the crucifixion of Christ; the Visigoths gathering at the gates of Rome etc).  Less than a decade after epocha had entered the language, the transferred meaning “a period of time” was in use and it entered the jargon of geology in 1802 although the technology then did not permit precise measurements and exploration was then embryonic (what are now understood as dinosaur fossils not so classified until 1824) so most of the early estimates of geological epochs were inaccurate.

Confusingly, “epoch” can be used either to refer to a distinct and defined historic period (ie with an agreed beginning & end) or the event associated with the beginning of that period.  The latter concept is best understood in the adjectival forms “epoch-making” and “epochful”.  Subepoch is a technical term from geology, used as a geochronologic unit comprising one or more ages, being a period of generally agreed significance within an epoch.  The companion superepoch (two or more sequential epochs references as one for illustrative or didactic purposes is non-standard.  In statistical analysis, sub_epoch, base-epoch, super_epoch & primary_epoch exist as commands in aspects of database handling and manipulation, the link being the use of “datum” as epoch’s coordinate term in cartography and engineering.  The alternative form epocha was in use between the seventeenth & nineteenth centuries.  Epoch is a noun & verb, epochful, epocjless & epochal are adjectives and epochally is an adverb; the noun plural is epochs.

Bal du moulin de la Galette (Dance at Le Moulin de la Galette, 1876), oil on canvas by Pierre-Auguste Renoir (1841–1919), Musée d'Orsay, Paris

The Belle Époque (appearing in texts often as La Belle Époque with capitalization not always used) was a period in European history characterized by peace, progress, cultural refinement and artistic innovation; the term was an adoption of the French La Belle Époque (literally “the beautiful era” and best understood as “the golden age”).  Historians date the start of the Belle Époque from the end of the Franco-Prussian War (1970-1871) although, “on the ground” it likely wasn’t so clear-cut because the impositions of war reparations made the first few post-war years “difficult” in France so “mid-1870s” may be a better point of origin.  The Belle Époque lasted until the blast of World War I (1914-1918) destroyed the continent’s sense of optimism and ended an era characterized by what might now be call an “end of history” feeling that held things like wars, famines and plagues were in the past and the future would be one of progress and improvement.

Art Nouveau.

An advertisement (1899) for Moët & Chandon's champagnes, designed by Czech painter & graphic artist Alphonse Mucha (1860–1939):  “White Star” champagne (left) & “Grand Crémant Imperial” (right).  The product is very much a period piece, Art Nouveau characterized by swirling shapes, stylized representations of women and intricate floral motifs.  For those with enough disposable income, La Belle Époque must have been an amusing time to live.  The “modern industrial” sense later summoned by the straight, sharp and geometric lines of Art Deco was a deliberate rejection of Art Nouveau's intricate, hand-crafted aesthetic yet in Art Deco the influence of the earlier style often is apparent.  Although by the 1920s unfashionable and in the inter-war years casually dismissed by many critics and historians, Art Nouveau's popular appeal never went away.  While there was never really a “revival”, the style's motifs remained a staple of commercial graphic art and the various “nostalgia movements” before being “cherry picked” by pop art, psychedelia and postmodernists.   

Those 40-odd years of what came to be called La Belle Époque were not without conflict or economic disruptions and it must be remembered Europe’s “golden age” was one of untroubled pleasure only for a select few, most of the population living lives of hard labor and drudgery, many on a variation of the Hobbesian (the very clever and deliciously wicked English philosopher Thomas Hobbes (1588-1679)) path: “nasty, crowded, brutish and short”.  La Belle Époque is a selective construct of the era’s intellectual and aesthetic landmarks in art, literature and architecture, characterized by opulence, eclecticism and an undeniable dynamism from which emerged movements such as Futurism, Cubism and Art Nouveau.  Viewed from our troubled times, the Belle Époque exists in a warm nostalgic glow and it’s telling the term first gained popularity in France during the 1930s, the decade of the Great Depression.  Even then, La Belle Époque was still in living memory but because it became mythologised as a “golden age”, it was as myth it passed into history.

Lindsay Lohan entering her fifth decade.  Her five eras thus far may loosely be labelled: (1) child star, (2) troubled Hollywood starlet, (3) nemesis, (4) reinvention and (5) redemption.

Signed to the Ford agency, Lindsay Lohan secured her first modelling gig aged three but what’s understood as the “Lindsay Lohan era” ran for the decade after the release of Mean Girls (2004).  It was characterized by her low-speed car crashes, court appearances and becoming a staple of the tabloid press and lower reaches of the glossy magazine industry, a reasonable contribution to GDP (gross domestic product), providing predictable cash flow for paparazzi on both sides of the Atlantic.  Improbable as it once seemed, she proved a survivor in the churn of the industry's destructive “child star” machine and on 2 July, 2026 celebrated her 40^th birthday.  That happened during the 23^rd FIFA (Fédération Internationale de Football Association (the International Federation of Association Football which, for historic reasons, recognizes more countries than the UN (United Nations)) World Cup and, on the day, playing at the Bay Area Stadium in Santa Clara, San Francisco, USA beat Bosnia-Herzegovina 2-0 so that was a good birthday present.  

Geologyin's illustration of the concept of geological epochs.

In scientific usage there is precision, the ICS (International Commission on Stratigraphy) codifying a strict hierarchy on the discipline of geology, the structure being Eon → Era → Period → Epoch → Age.  However, in ordinary English discourse (and even in the work of professional scholars and historians) there is no fixed hierarchy in that an age may be longer than an era and an era may be longer than an epoch; unless following established conventions, writers can opt for whichever word best conveys the intended nuance, a choice that can be influenced by the search for rhetorical effect or the rhythm of the narrative.  So, in the way of English, there are no “rules” but, as a general principle, (1) Age = “known for...”, (2) Era = “lasting period of...” and (3) Epoch = “a period with a turning point that defined its nature.”  The overlaps in use don’t usually cause confusion but among the fastidious there are acknowledged nuances and accepted conventions of use:

(1) An epoch is a distinct period marked by particular characteristics or events, thus the use in geology where defining changes or sets of conditions can be established by scientific techniques such as chemical analysis or radiocarbon dating.  In non-scientific use, because of the etymological lineage, an epoch typically begins with some sort of event thought a turning point or watershed and this can be an organic development with no exact fixed date (the Industrial Revolution) or something decidedly exact (the epoch of the computer operating system Unix is defined as 00:00:00 UTC, 1 January 1970 although this was not first set precisely then).

(2) An age is a period with a specific, dominant association.  That might be a technology (bronze age; oil age; jet age etc), a characteristic (age of empires; age of European colonialism etc) or an individual (Napoleonic age; Elizabethan Age etc).  Unlike the epochs of geologists and astronomers, “ages” can run in parallel or overlap.  While some are sequential such as the “Three Age System” (Stone Age; Bronze Age; Iron Age) tracking the evolution of humanity's tools and metalworking capabilities between prehistory and Antiquity, others can co-exist such as the Age of Sail & Age of Enlightenment.  Because of the nature of the word and historic pattern of use, of the three, “age” is the most flexible and adaptable because it’s merely associative, not exclusive and often with no precise chronology.

(3) An era is a period (by human standards usually but not necessarily long) with origins at a certain point (usually an event) and characterized by an enduring pattern; eras tend to be major historical phases or systems (the Nazi era; the analogue era etc).  Generally “era” is used to denote something coherent (though it need not be long); a stretch of history with a recognizable character, a beginning and an end.  That can reference the life of an individual (Queen Victoria lent her name to the “Victorian era” 1837-1901), several individuals (there were four Kings of England named George whose collective reign defined the “Georgian era” 1714-1830) or a specific closed-time set (the “inter war era”: 1918-1939).

Eras tour merchandise.  Canvas tapestry featuring photographs from Taylor Swift’s The Eras Tour, cotton canvas, 800 mm (31½ inches) x 1220 mm (48 inches).

Taylor Swift’s “Eras” project tends to be thought of as a concert tour but it’s better imagined as pop culture’s greatest ever exercise in vertical integration, a merging of music (audio streaming, packaged (in multiples in the case of the vinyl releases) & live performance), video content, merchandise ranging from framed posters, a “limited edition” book, a film with concert footage, outfits emulating those worn on stage, jewellery, hoodies, pillows, stainless steel tumblers and more.  Although there has in recent years been a bit of mission creep, the idea of a canvas tapestry as a piece of tour merchandise in the pop music business would, until recently, likely have occurred to few.  Commerce has moved on from a half-century earlier when, at a Led Zeppelin concert, one might be able to buy a Tee-shirt (in S, M, L & XL), maybe with a choice of black or white (black quickly selling out).

Ms Swift is good with words and for the “Eras” project may have pondered using “Ages” or “Epochs”.  Given the accepted conventions (Age = “known for...”, Era = “lasting period of...” and Epoch = “a period with a turning point that defined its nature.”) and the concept of the “Eras” project, a convincing case could have been made for “Ages” because each subset was thematically distinct while the use of “Epochs” would have worked because the word is understood as a “period of time with a beginning and end” but linking each with a single “triggering event” might have descended to abstractions so “Eras” seems the best choice.  Certainly it’s unlikely she long considered using “Periods”; although etymologically defensible, it would have been decarded on much the same basis as that of the publishers of the magazine Australian Women’s Weekly who, upon in 1983 switching to issuing monthly editions, opted not to change the title to “Women’s Monthly”.

There is of course a vagueness associated with the definitions because not all “eras” and “ages” have as convenient bookends the end of one war and the start of another; that’s why context can matter.  In speaking of the time after World War II (1939-1945), “post-war era” is a common term but the meaning can vary depending on what’s being discussed.  It’d be absurd to speak of 2026 as being in the “post-war” era (although in a sense that’s true) so meaning must be gleaned from context.  The two decade period 1918-1939 came to be called both the “inter-war” and “pre-war” era (although many tend to restrict the latter to a start-point in the mid-1930s) and in much historiography there's sometimes the suggestion the “post-war” era can usefully be said to have ended some 20 years hence; that’s about 1965 so conveniently (1) in the new era of the High Cold War, (2) about the length of a then typical “generation” and (3) in the 1960s, a very different era.  So it can be inexact and some with a focus on political economy fix the end date on exactly 17 October 1973, the day OAPEC (Organization of Arab Petroleum Exporting Countries) proclaimed an oil embargo targeting the US and other states providing military aid to Israel during the 1973 Yom Kippur War.  At that point, the West’s long post-war boom, although already stuttering, ended.  In a similar vein, although also very much a Western-centric view, some historians have argued the nineteenth century is best imagined as a construct running from the close of the Congress of Vienna (1814-1815) to the outbreak of World War I (1914-1918).  There’s much support for that although there are different views about the conceptual view of the twentieth century. While 1914 seems a logical starting-point, candidates for the end date include 1989 (fall of the Berlin Wall (1961-1989)), 1991 (dissolution of the Soviet Union (1922-1911)) and the 9/11 terrorist strikes in 2001.

Taylor Swift Style: Fashion through the eras.

Between March 2023 and December 2024, Taylor Swift’s “Eras” tour took in 149 shows in 51 cities over five continents; each performance ran for a remarkable 3½ hours and there was a mid-tour revision of the song set to interpolate material The Tortured Poets Department (2024), her eleventh studio album.  The “Eras” title was an allusion to the show’s format, a retrospective in which each of her albums was designated as a “musical era”, the many outfits worn tied to those themes and just as each song and each performance was a product, so could be each outfit, some available on-line for purchase by devoted Swifties.  So, as set piece events go, Ms Swift set a high bar and, on revenues in excess of US$2 billion, profits were high and continue to grow.

Even when there are precise start and end dates, things can at the margin become blurred.  Pedants enjoy pointing out the 1960s began on 1 January 1961 so an expression like “the 1960s” ends on 31 December 1969 but the decade in which most of those years existed actually includes 1970, a quirk which extends also to centuries and millennia, something ultimately a product of there being no year zero in the calendar now defining BCE (before Common Era) and CE (Common Era) (the pair the secular version of BC (Before Christ) and AD (from the Latin Anno Domini (in the year of the Lord)), all based on the (nominal) birth date of Jesus Christ.  “Ages” and “eras” can at once be “exact” and “indicative”.  Many of the civilizations of antiquity all had their so-called “golden ages” and these tended to be associated with particular dynasties or reigns.  The examples are many and are cross-cultural, including the Gupta Empire in India (mid-third to mid-sixth century AD) founded by Mahārāja Śrī-Gupta, the Tang dynasty (626-684) & the reign of Tae-tsong (618-626) in China and, in Egypt, the reigns of Sethos I and Ram'eses II (1336-1224 BC).  In the West, the use of “golden ages” is legion including in Russia during the rule of Czar Peter the Great (1672-1725) (memorable because the Russian people have not enjoyed many “golden ages”) and, of course, in England, the “Elizabethan age”, referencing the reign of Elizabeth I (1533–1603; Queen of England & Ireland 1558-1603).  However, at the granular level, the idea of the term “Elizabethan age” denoting a “golden age” in literature was contested by the English writer, literary scholar and Anglican lay theologian C. S. Lewis (1898–1963) who, in his Introduction to English Literature in the Sixteenth Century (1654), distinguished the “estimable” literature of the later Elizabethan period from what he called that of the earlier “drab age”.  Lewis found drabness in the poetry and prose of the later medieval period up to the early Renaissance, distinguishing it from the “golden era style” between circa 1580-1603.  Lewis was an uncompromising critic but while most in the profession may well agree much that was written in the fifteenth century and early Tudor period was “drab”, among those published in the period were Sir Thomas Wyatt (1503-1542) and John Skelton (circa 1460-1529); their writing was not beyond criticism but the works were hardly drab.

Sarah Chapelle's (b 1992) Swiftie site documenting looks from The Eras tour: Fearless v6 (worn 18 October, 2024, far left), Midnights v5 (worn 16 August, 2024, centre left), 1989 v2 (worn 19 March, 2023, centre right) and Reputation v1 (worn 18 March, 2023, far right).  Some outfits can be purchased on-line but buyers should note they should not expect their appearance exactly to emulate what's “on the tin”.  

Simulacrum describes an image that while not purely realistic, maintains enough of a likeness for the subject to be recognizable.  In some jurisdictions it can be deemed “deceptive and misleading” if a product is represented in manner judged to be a “deliberate misrepresentation” intended to induce a purchase.  Legal recourse is available but is practical only if enough money is involved (such as real estate); although in theory someone purchasing a McDonalds Big Mac after being tempted by the image in the advertising might have grounds for an action, a claim of under $US10 would not impress a judge and even a class action would, on several grounds, be thrown out.  Presumably a disgruntled consumer could lodge a claim for the “pain & suffering” caused by one's Big Mac not looking as attractive as the one in the advertising but that'd likely anger the judge still more.  The classic simulacrums were the stylish images rendered in the 1960s by Art Fitzpatrick (1919–2015) & Van Kaufman (1918-1995) for GM’s (General Motors) PMD (Pontiac Motor Division) and those of Ms Swift in the Eras Tour outfits are in the same “mannerist but not quite surrealist” tradition.  Although obviously “unrealistic”, these depictions are not “deceptive and misleading” because they’re so obviously simulacral and exist only as devices, the extent of the licence taken illustrated by them appearing next to a flesh & blood Ms Swift in the same outfit.  They are “impossible” rather than “idealized”.

Super simulacrum: The Colossus of Rhodes (circa 1560), hand-colored by Dutch portrait and religious painter Maarten van Heemskerck (1498–1574) on an engraving by Dutch publisher & designer Philip Galle (1537–1612).

The Colossus of Rhodes was one of the Seven Wonders of the Ancient World and although it stood for barely half a century before being felled by an earthquake, it's ruins lying for almost a millennium as a kind of tourist attraction before the metal was carted of as scrap to be melted-down an re-cycled.  The notion the statue's legs straddled the entrance to Rhodes Harbor with tall-masted ships passing between them was wholly fanciful; even with modern materials and techniques, such a construction would be impossible.  The engineers and architects of the sixteenth century would of course have known it couldn't be done but such was the allure of the era of Classical Antiquity that brilliant myths seduced the public imagination better than tiresome facts.

Other “era-related” terminology also often used interchangeably relates to that long span of history between the fall of the Western Roman Empire (476 AD) and the dawn of the Renaissance in the late fourteenth century: (1) Middle Ages, (2) Dark Ages and (3) Medieval.  “Middle Ages” is the most obviously descriptive because it refers to the period between the dying gasps of Classical Antiquity and the cultural & artistic revival of the Renaissance while Medieval simply means “relating to the Middle Ages” (although by virtue of association and use, it came to be used also as a slur).  As general principle, historians tend to divide the Middle Ages into (1) Early (476-circa 1000), (2) High (circa 1000-circa 1300) and (3) Late (circa 1300-circa 1500).  “Dark Ages” reflected the prejudices of fifteenth century writers who regarded the earlier Middle Ages (476-circa 1000) as a period of stagnation, lack of progress and “intellectual darkness”, a stark contrast to the idealized vision of Classical Antiquity they constructed from what evidence there was, “filling in the gaps” with imaginations as famously vivid as any of the Medieval scribes and artists responsible for some fabulous beasts.  The Seven Wonders of of the Ancient World” they found especially compelling, some of their speculative depictions of the Colossus of Rhodes and the Walls and Hanging Gardens of Babylon such examples of architectural gigantism even Albert Speer (1905–1981; Nazi court architect 1934-1942; Nazi minister of armaments and war production 1942-1945) might have been embarrassed.  Maybe they looked in awe at the scale of Great Pyramid of Giza and assumed all the ancients operated in “think big” mode.

Tony Abbott (b 1957; Prime Minister of Australia 2013-2015) agitprop.

Mr Abbott's combination of relentless negativity and repetition of 3WSs (three word slogans) made him one of his generation's most effective leaders of the opposition.  In office, the results were mixed and it ended badly.  Although medieval may literally mean “relating to the Middle Ages” and can be used as a neutral adjective (medieval architecture, medieval manuscripts etc), it is also used as a term of derision: “Mr Abbott’s views on certain topics seem distinctly medieval although, to be fair, the thirteenth century probably never produced a finer mind”.  Used in that way, it implies “outdated, harsh or unenlightened”, a throwback to the stereotypes of the Dark Ages but more recent scholarship has cast doubt on whether the “Dark Ages” was a time as culturally sterile and technologically stagnant and was for centuries an orthodoxy among historians.  A view now more popular is the earlier conceptions of the period were formed because of the relative scarcity of written records and although it’s now clear there was progress in agriculture, law, architecture, theology, literature, engineering and state formation, it is true that compared with what came before and what followed, progress often was fitful.  Of note also is there were in the Renaissance and beyond not a few who didn’t count “advances in theology” as progress worth mentioning.

Witch

Witch (pronounced wich)

(1) A person, historically either male or female but now especially a woman, who professes or is supposed to practice magic or sorcery; a sorceress (especially popular in mythology and fiction but also associated with certain societies and historical periods and still current in some countries).

(2) In the weird world of the "new age movement", a practitioner of a nature-based religion founded on ancient beliefs, which honors both a male and female divine principle and includes the practice of magic (associated especially with healing).

(3) An informal and derogatory term for an ugly, mean or wicked old woman; a hag.

(4) Used selectively, a fascinating or enchanting woman (usually in the (figurative) sense of "bewitching").

(5) A person who uses a divining rod; dowser (archaic).

(6) In the sense of "witch-hunt", an intensive effort to discover and expose disloyalty, subversion, dishonesty or the like, based usually on slight, doubtful, or irrelevant evidence.

(7) A flatfish, Pleuronectes (or Glyptocephalus) cynoglossus, of North Atlantic coastal waters, having a narrow greyish-brown body marked with tiny black spots.  The family group is Pleuronectidae (plaice, flounders etc)

(8) In geometry, a certain curve of the third order, also known as versiera.

(9) In entomology, the Indomalayan butterfly Araotes lapithis, of the Lycaenidae family.

Pre 900: From the Middle English wicche from the Old English wicce (sorceress, witch (female)), the feminine forms existing in conjunction with wicca (witch, sorcerer, wizard), the masculine deverbative from wiccian (to practice sorcery) from the Proto-Germanic wikkōną.  Related were the West Frisian wikje, wikke (to foretell, warn), the Low German wicken (to soothsay) and the Dutch wikken, wichelen (to dowse, divine).  Root was the primitive Indo-European wik-néh, derivation of weyk- (to consecrate; separate); akin to the Latin victima (sacrificial victim), the Swedish vicka (to move to and fro), the Lithuanian viẽkas (life-force) and the Sanskrit विनक्ति (vinákti) (to set apart, separate out).  Witch, witchcraft, witcher & witchery are nouns; witching is a verb & adjective and witchy is an adjective, the noun plural is witches.

An obviously guilty witch haranguing the court, lithograph of a witch trial in Salem, Massachusetts, circa 1692.

The OED (Oxford English Dictionary) does note the generally accepted etymology is not without phonetic or semantic difficulties and suggests some connection with the Old English wigle (divination) and wig & wih (idol), the nouns representing a Proto-Germanic wikkjaz (necromancer) (one who wakes the dead) from the primitive Indo-European weg-yo from weg (to be strong, be lively).  That wicce once had a more specific sense than the later general one of "female magician, sorceress" is suggested by the presence of other words in Old English describing more specific kinds of magical craft.  “Witch doctor” is from circa 1715; from the mid 1830s it was applied to African “healers by means of spells & potions”, soon becoming interchangeable with “medicine man”.  The fear of witches and witchcraft is described as wiccaphobia and neither phobia nor subject has ever been mentioned in the APA’s (American Psychiatric Association) DSM (Diagnostic and Statistical Manual of Mental Disorders) although that’s not unusual, the DSM not listing phobias as distinct diagnostic identities but instead providing diagnostic criteria for categorizing phobias listed under five headings: (1) animal type, (2) natural environment type, (3) blood-injection-injury type, (4) situational type & (5) other types.  Depending on the patient's circumstances, a clinician presumably would place their wiccaphobia in either (4) or (5).

Poster for the movie Warlock (1989).  In Hollywood, warlocks are men and witches are women.

However, although "witchcraft" and "witch" may not appear in the DSM, both terms did once make frequent appearances in the literature of medicine and psychiatry.  Historically, at least some of those accused of practicing witchcraft in the Middle Ages and early modern period are thought to have been experiencing conditions such as severe depression, epilepsy, or psychosis; rather than being condemned as witches, they’d now be diagnosed with a neurological or mental illnesses.  In the modern era, clinicians are trained to detect the difference between true psychotic delusions (a manifestation of irrational phobias) and beliefs a product of cultural or religious conditioning.  Sometimes seriously and sometimes less so, there have been scholars and other critics (including ex-patients) of modern psychiatry who have compared the DSM to the old “witch-hunting” texts, the classic example the Malleus Maleficarum.  Written by German Dominican friar and inquisitor Heinrich Kramer (circa 1430-1505), the widely-read treatise Malleus Maleficarum (Hammer of Witches, 1487), not only described the rituals of witchcraft but was also a manual for the identification of witches, documenting methods by which their guilt could be proven (as a prelude to execution).  Scholars now regard Malleus Maleficarum not as original but a kind of “review of the classics” and a codification of many previous works but the publication long exerted much influence on the witch trials of the early modern period.  Kramer was on sound theological and political ground because early as the tenth century the Church had published Canon Episcopi (Canon Law) in which it was made explicit witchcraft and magic were delusions and practitioners (or even believers) were suffering “possession by the Devil”.

To gain a flavour of the Malleus Maleficarum, consider: “What else is woman but a foe to friendship, an inescapable punishment, a necessary evil, a natural temptation, a desirable calamity, a domestic danger, a delectable detriment, an evil of nature, painted in fair colors...The word woman is used to mean the lust of the flesh, as it is said: I have found a woman more bitter than death, and a good woman more subject to carnal lust...Women are naturally more impressionable...Women are intellectually like children...She is more carnal than a man, as is clear from her many carnal abominations...Therefore a wicked woman is by her nature quicker to waver in her faith, and consequently quicker to abjure the faith, which is the root of witchcraft...”  One does suspect copies of the Malleus Maleficarum might sit well-thumbed on the bedside tables of Talibs in Kabul and ayatollahs in Tehran.  They know the old ways are best.

The old ways are best: Malleus Maleficarum.

The comparison between Malleus Maleficarum and the DSM is the claim both are guidebooks used by an elite to label and classify nonconformity or social deviance as “abnormal” and thus to be “treated” (sometimes by incarceration).  Structuralists note one interesting aspect of this is the “imprimatur of veracity” provided by the written word, both Kramer’s text and the DSM gaining their authority from being hefty published works.  While Malleus Maleficarum faded from use, the DSM’s seven decade evolution from DSM-I (1952: 130 pages listing 106 mental disorders) to DSM-5-TR (2022: 1152 pages and 298 disorders) has been one of increasing influence to the point that, in the minds of many, it is definitive.  The “mission creep” of the DSM has attracted comment and while whether there’s now “more madness” or what there now is more readily identified and better treated can be debated, the growth of the profession also accounts for some of the spread, doctors sometimes in demarcation disputes about who gets to treat whom: With each addition to the DSM the psychiatrists get to stake their claim to another market segment and in the twenty-first century, the DSM seems as canonical a text as was Malleus Maleficarum in the sixteenth.

In 2015, Nylon ran the story Lindsay Lohan had taken up witchcraft and wished to be consecrated by a coven as a white witch.  Nylon did caution the source of the story was the National Enquirer, a publication sometimes referred to as a NRS (normally reliable source) with some irony; a representative for Ms Lohan released a statement denying she practiced witchcraft.  Published continuously since 1926, since the early 2000s the National Enquirer has been a good source of Lohanic content, its coverage extending to her weight (suggestions of anorexia during “thin phase”), driving history (patchy), being stalked by the Freemasons (verified), feuds (frequent), legal issues (since resolved), family squabbles (legion), hair care (highly recommended), shoe & handbag collections (much envied) and, of course, aspiration to be admitted to a coven of witches (dubious).  

Women being burned at the stake (circa 1580), engraving by Dutch illustrator Jan Luyken (1649–1712).  Widely practiced in parts of Europe, in England, burnings at the stake tended to be restricted to those convicted of heresy, convicted witches usually hanged (if they survived the various "trials by ordeal" used to establish guilt).

The glossary of the Laws of Ælfred (circa 890) translates the Latin necromantia (demonum invocatio) as galdre or wiccecræft and in the Anglo-Saxon poem Men's Crafts, wiccræft appears to mean "skill with horses" so the OED is right to note the contested history but, in the history of the British Isles, the mention in the Laws of Ælfred of witchcraft being exclusively female activity is unique although that sense clearly endured and by the early 1600s, the feminine form was so dominant that the forms "men-witches" or "he-witches" came into use.  Warlock was never a universally accepted masculine form of witch despite the notion in modern popular culture and it’s from wicca that English ultimately gained both wizard and wicked.  Even in the sixteenth century, the implications were blurred, Reginald Scot in his The Discoverie of Witchcraft (1584) asserting it was synonymous in the English tongue to say either “she is a witch” or “she is a wise woman”.  In the popular imagination there's still a widespread perception witches were burned at the stake and while that was the case in many places (along with other methods of dispatch), in the English-speaking world, because witchcraft was a felony in both England and the American colonies, witches were hanged and not burned.  Witches’ bodies were burned in Scotland, although, just to be sure, they were first strangled to death.  The confusion may have arisen because there were cases of witches being burned at the stake but that was because they'd been convicted also of heresy.

Crooked Hillary Clinton (b 1947; US secretary of state 2009-2013) has never denied practicing witchcraft (digitally altered image).

The extended sense of “young woman or girl of bewitching aspect or manners” was in use by at least 1740 and although that sense has been used both admiringly (of “feminine charms) and as a warning (of the power of a seductress over men) it seems now usually positive and of “ways & means” rather than merely the Paris Hiltonesque “hot”.  It’s certainly more encouraging than the use in the Old Testament in which appears מְכַשֵּׁפָה (mekhashshepheh, in the Hebrew the feminine term for an “enchantress or sorceress”.  The word was from the root כשף (kashaph) and used to refer to those who whispered mystic formulas or cast spells, antics that attracted one of the more famous (and consequential) biblical injunctions: “Thou shalt not suffer a witch to live.” (Exodus 22:18; King James Version of the Bible (KJV, 1611)).  A similar condemnation also appears in Deuteronomy 18:10-12:

10 There shall not be found among you any one that maketh his son or his daughter to pass through the fire, or that useth divination, or an observer of times, or an enchanter, or a witch.

11 Or a charmer, or a consulter with familiar spirits, or a wizard, or a necromancer.

12 For all that do these things are an abomination unto the Lord: and because of these abominations the Lord thy God doth drive them out from before thee.

The verse “Thou shalt not suffer a witch to live” echoed through time, the Mosaic legal decree held to command the execution of those practicing sorcery or illicit magic.  In the archaic English of the KJV, “suffer” means “allow or permit”, thus the understanding “Do not allow a sorceress to live”.  However, scripture is open to interpretation and, for thousands of years, priests, theologians (amateur & professional), lawyers and charlatans (there’s some overlap between those categories) have done exactly that and adding to the tangle is the history of variations in translation and meaning-shifts in words.  In the ancient Septuagint (a translation in Ancient Greek), the Hebrew word was translated as pharmakos (a brewer of lethal potions, drugs, or poisons) leading some scholars argue the verse targeted “dark herbalists” (ie those who literally mixed poisons) while others held this was metaphorical and still explicitly proscribed (on pain of death) supernatural sorcery.  The latter (harsher) view is more in accord with the spirit of Deuteronomy in which it was made clear all must follow the teachings in the tradition of the prophet Moses, meaning all divination and magical techniques of enquire must be eliminated on the grounds such things were “spiritual treason”.  For the ancient Israelites, spells and magical incantations were attempts to bypass God's authority by manipulating spiritual forces or a summoning of pagan deities, sorcery thus a form of idolatry that threatened the purity of the community.  Of course the commentaries have always emphasised execution of transgressors must be judicial with the accused granted due process; neither in Exodus or Deuteronomy is licence granted for vigilantism or mob justice.

The historical legacy of Exodus 22:18 was profound and lingered long in Western culture.  It was James I (1566–1625;King of England 1603-1625) who commissioned the translation still influential as the KJV and he was a religious zealot both fearful of and somewhat obsessed with the dangers in witchcraft; translating mekhashepha specifically as “witch” reinforced the secular laws of his time and on both sides of the Atlantic, European inquisitors and American Puritans alike, cited Exodus 22:18 as the primary biblical justification to hunt, torture, and execute thousands (mostly women) accused of witchcraft.  Delivered mostly by the European colonialists, scripture (often selectively quoted) spread to other continents and to this day, Akan Christians in Ghana justify praying for the death and destruction of witches and wizards of the basis of “not suffering witches to live”.  In some places where the scriptural condemnation of witches became better embedded in culture than the companion notion of "due process before punishment", mobs not infrequently assemble and kill those accused of witchcraft, parts of Africa and PNG (Papua New Guinea) especially afflicted.  In some cases the killings are opportunistic and based on other motives including "blood feuds" and economics, inconvenient wives sometimes murdered so a family can gain title to her land.      

Peter Dutton, carrying volume one (of three) of his enemies list (volume two including several witches).

In Australia, Peter Dutton (b 1970; leader of the opposition and leader of the Australian Liberal Party 2022-2025) had something of an unfortunate history with text messages (SMS, short message service) including sending one calling a journalist a “mad fucking witch”.  Unfortunately he sent the text to the target of his remarks but fortunately she worked for Rupert Murdoch (b 1931) and thus had to cop it sweet which, with some aplomb, the witch did, even complimenting Mr Dutton for having been a minister who had made "a great contribution to government" which was one way of putting things.  The message was especially interesting because there's an extensively documented library of the links between Freemasonry and witchcraft and, despite many opportunities, Mr Dutton has never denied being a Freemason.

Witches and ditches

Witch of the Ditch on broomstick.

Early Reader’s paperback edition of the children's book The Witch of the Ditch by by Steven Butler, illustrated by Nigel Baines.  The early reader series uses a hybrid format in being “stepping stones” designed for children transitioning from picture books to text, the method being associative (illustrations the young reader can identify orally, presented alongside the relevant written word(s)). Appropriately deconstructed, the book is a tale of political conflict, triggered when one witch (Hag of the Crag) moves in next door to another (Witch of the Ditch).  As is notorious, there is in every town room only for one witch so things are not going to go well.  Politicians may be tempted to mine The Witch of the Ditch in the quest for new 3WSs (three word slogans) because that's how political discourse is now done and they’ll find encouraging the publisher’s blurb noting the title is for a “Reading age: 5-7 years”, about the level of comprehension they appear to think most voters have attained.

Ditch Witch at work.

Described by the manufacturer as “The fastest way to drill”, CEA’s Ditch Witch JT21 replaces the previous JT20, the design improvements said to have been “engineered with direct input from contractors and drillers in the field.”  Drills of all types (from the smallest able to put holes in nano-sized objects to the largest used to carve through solid granite when excavating tunnels) are arranged in classes and CEA claim the JT21 “sets a new benchmark for performance, speed, and control in compact drilling”, its “35% faster carriage speed” able to operate at a “blazing 215 feet (66 metres) per minute”, making it “the fastest drill in its class”.  One measure likely novel to those familiar with HP (horsepower) in other contexts is the concept of DHP (downhole horsepower), a measure of the specific efficiency delivered at the critical point (the drill bit); in that it’s analogous with RWHP (rear-wheel horsepower), the traditional metric used by dynamometers quantifying power and a measure more indicative of performance potential than GHP (gross horsepower, what a engine generates in its raw configuration) or NHP (net horsepower, measured with an engine’s accessories attached).  Certainly the Ditch Witch’s stated ratings (21,000 lbs of pullback, 20,000 lbs of thrust, and 2,250 ft-lbs of torque) sound impressive.  The JT21 is also a most modern machine, featuring VAM (Virtually Assisted Make-up, a software-driven pipe handling apparatus that renders redundant floats or sensors).  Pleasingly for those brought up on video games, the JT21 is controlled by a multimode joystick and LCD (liquid crystal display) interface.

Digging a better trench.

Winston Churchill inspecting the progress of project White Rabbit No, 6, Clumber Park, Nottinghamshire, England, November 1941.

In “Ditch Witch” CEA came up with a catchy name, one that would have appealed to word-nerd Winston Churchill (1875-1965; UK prime-minister 1940-1945 & 1951-1955), had there not been a need for secrecy.  The World War II (1939-1945) era White Rabbit No. 6 was an “trench digging” engineering project co-ordinated by the British Admiralty although, as a security measure, the official code-name was changed to “Cultivator No. 6” to make it sound less mysterious and more like just another a piece of agricultural equipment.  It was a military trench-digging machine, an example of the adage “generals are always preparing to fight the last war” and although designed exclusively for army use on (and at least partially under) land, it came under the auspices of the RN (Royal Navy) because it was one of the many “good ideas” from the brain of Churchill who, between the outbreak of war in 1939 and his assumption of the premiership some months later, served as First Lord of the Admiralty (the RN’s political head).  Trenches and artillery had been the two dominant features of World War I (1914-1918) and Churchill had spent some months (1915-1916) in one of the former under fire from the latter while commanding a battalion; before the implications of mechanization and the German’s Blitzkrieg (lightning war) tactics were apparent, he assumed the new war in France would unfold something like the old, thus the interest in something which would “revolutionize trench warfare”.

Clipart of sexy Halloween witches (PNG (portable network graphics) format, transparent, 300 DPI (dots-per-inch)) can be downloaded.

Trench warfare however wasn’t repeated so White Rabbit No.6 was soon realized to be already obsolete so the project was abandoned and although the most fully developed of the prototypes did perform according to the design parameters, whether it would have been effective remains doubtful; remarkably, work on these things wasn’t wholly abandoned until 1942.  The “White Rabbit” project codes came from Churchill’s sense of humor, his ideas flowing, as he said: “like rabbits I pull from my hat” and he supported many, some of which were of great military value while others, like the “floating runways” (artificial icebergs made with a mixture of shards of timber & frozen water), were quixotic.  The gestation of the White Rabbit was also an echo of World War I when, in an earlier incarnation as First Lord, Churchill had instructed the Admiralty to begin development of the first “tank”.  The word “tank” was adopted to create the impression the project was about “water tanks” and while it may seem strange to put admirals in charge of what was so obviously a “land weapon”, it was the navy that possessed the expertise in fabricating similar devices (the gun turrets used on warships) and the boat-sized engines that would be used to propel them.

Bronwyn Bishop (b 1942, left), Sophie Mirabella (b 1968) and Tony Abbott (right) at the infamous “Ditch the Witch” protest, 2011.

Tony Abbott (b 1957; Prime Minister of Australia 2013-2015) rarely saw a 3WS he didn’t like and, in 2011, apparently had no compunction in being photographed in front of a placard with the words “Ditch the Witch”, the occasion a “No Carbon Tax” protest, called after Julia Gillard (b 1961; Prime Minister of Australia 2010-2013) had announced such a tax would be imposed, despite having earlier promised there’d be no such tax.  Clearly it must have been a "non-core promise", another Australian contribution to political jargon.  Also displaying the depth of the Australian linguistic imagination (if not grasp of the rules of punctuation) was one reading “Juliar….Bob Browns [sic] Bitch”.  The construct of Juliar was Ju(lia) + liar (alluding to the broken promise) and “Bitch” a reference to the allegation her government was too inclined to be influenced by the Green Party, then led by Dr Bob Brown (b 1944; senator for Tasmania (Australian Greens) 1996-2012, Green party leader 2005-2015).  “Bitch” was also a slur, a snide comment on Dr Brown’s homosexuality.

“Witch Doctor” was  for several successful seasons campaigned in drag racing by Dr Keith Garner (b 1935), a Cherokee, Iowa-based physician.

A 1970 Ford Torino Cobra, it was ordered from the factory explicitly configured to optimize performance over quarter-mile (402 metres) runs: 429 cubic inch (7.0 litre) Super Cobra Jet V8 (J-code), C6 automatic transmission & 3.91 Drag Pack 9 inch rear end (V code).  The styling cues were “borrowed” by Ford Australia for the two-door hardtop version of the Falcon (XA, XB & XC, 1972-1979), the lines proving aerodynamically efficient on even the fastest circuits.  Unfortunately, the second generation Torino (1970-1971), while untroubled on drag strips where speeds didn’t exceed 125 mph (200 km/h), on the big NASCAR (National Association for Stock Car Auto Racing) ovals where 200 mph (320 km/h) routinely was approached, the shape induced unexpectedly high drag, despite looking sleeker than its slab-sided predecessor (1968-1969); where possible, racing teams opted to run the old body.

Preaching to the converted: One-time seminarian Mr Abbott gets the message across.

Standing with Mr Abbott, Liberal Party luminaries Bronwyn Bishop and Sophie Mirabella presumably regarded the words “witch” & “bitch” as “political” rather than “sexist”.  That view wasn’t shared by Ms Gillard who later remarked: “I wasn't shocked that some people had those sentiments…” but was, “…shocked that it was so visibly called forth into the public debate and that it didn't get the sort of odium from mainstream commentators that it should have.”  The signage also rated a mention in her strident “misogyny speech”, delivered in the parliament on 9 October 2012 as a reaction then opposition leader Mr Abbott accusing her of sexism.  Actually, she “had a bit of previous” with sexism (notably the “mincing poodle” affair) but the speech was a good performance and around the planet it went viral.  At the time of the “Ditch the Witch” rally, Ms Gillard of course received the expected support from her ALP (Australian Labor Party) party colleagues although Ms Bishop and Ms Mirabella seem to have been unmoved.  One at the time vocal in her condemnation of the signage was Penny Wong (b 1968), then serving in the Gillard cabinet and, as a woman, she would be expected to be sensitive to hints of misogyny.  Gillard of course had only that to resort to when weaponizing “an identity” whereas Wong could play (1) “the woman card”, (2) the “race card” (being of part-Asian extraction) or “the gay card” (being a lesbian).  Still her support must have been appreciated as gesture of feminist solidarity.  Unfortunately, Gillard’s problems got worse and the rest of the country noticed; so did her party colleagues and, in a leadership spill in June 2013, she lost the leadership, Ms Wong among those voting for the alternative.  Feminist solidarity goes only so far when there’s the threat of a big pay cut and the loss of perks.

Briefly, one of the few pleasures when catching a bus in Melbourne, 2026.

Genuinely a piece of Australian political history, the “Ditch the Witch” 3WS in 2026 made an unexpected return the streets of Melbourne, appearing on bus shelters and on the sides of trucks trundling through the suburbs.  The target this time was Jacinta Allan (b 1973; premier of Victoria since 2023), the lucky recipient of the poisoned chalice of the state’s premiership, handed to her after the retirement of the long-serving Daniel Andrews (b 1972), premier of Victoria 2014-2023.  Several political junkies have been compiling reports with calculations attempting to work out just how much public money has been squandered / stolen / misappropriated / wasted (the terms vary with the author) during the life of the Andrews/Allan government.  While not all the various “incidents” suggest dishonesty (some being mere incompetence), the alleged losses variously are in the thousands, millions or billions.  Ms Allan has made little attempt to address substantive matters (such as the rising state debt) but was most vociferous in her objection to the revival of the “Ditch the Witch” 3WS with her scowling visage appended; within 48 hours the offending images had been banished from the streets although whether that was achieved with threats, persuasion or the premier casting a spell isn’t certain.  In an indication her government had a focus on “high priority issues”, it was announced Aus$134,000 (US$95,000) had been allocated to erect a bronze statue of Mr Andrews.

Despite the impression created by popular culture (especially film & television), the “witch = female, warlock = male” thing is quite modern and thus historically misleading; Ms Gillard and Ms Allan are clearly very modern, thus their equating “witch” with “woman” and its use as a slur as sexism.  For most of the history of the English language, a “witch” could be male or female although the record does suggest women were more often accused of witchcraft, while “warlock” often was not applied to male witches.  In the Old English (certainly before circa 1000), the most common forms were wicca (male practitioner of witchcraft) and wicce (female practitioner) both from the same Germanic root; by the late Middle English (and after the Norman Conquest (1066), gradually the forms merged in pronunciation, the spelling shifting to reflect this, “witch” coming to denote either sex.  That’s why there came to be no need for a separate masculine noun.

Macbeth and the three witches (1760), oil on canvas by Francesco Zuccarelli (1702-1788).  Completed during the artist's “first English period” (1752-1762), historians believe this to be the first European painting depicting theatrical characters in a landscape and in From Rococo to Revolution: Major Trends in Eighteenth-Century Painting (1966), English art historian Sir Michael Levey (1927–2008; director of the National Gallery 1973-1986) notes the work as a fine example of “the beginnings of the Neo-Gothic under the influence of the theory of the sublime.”  When writing The Tragedy of Macbeth (Macbeth, circa 1606) William Shakespeare (1564–1616) had no doubts witches were women.

In the Laws of Ælfred, witchcraft explicitly was singled out as a woman's craft, the practitioners of which were not welcome to live among the Western Saxons but that can’t have been persuasive and it’s clear from later legal and theological writings (fields in which there was long cross-fertilization) that men were a capable as women of practicing witchcraft (the English Witchcraft Act (1604) refers only to “any person”).  Those accused (and sometimes executed) overwhelmingly were women and the numbers in Europe were striking (albeit with wide regional variations), the margin over decades sometimes as skewed as 90-10%.  Of course these are raw numbers from the surviving historic record so while there’s (probably not unreasonably) now the perception women disproportionately were targeted for prosecution, it’s not impossible there simply were more women than men practicing witchcraft.  Popular culture is just as divergent from history in the evolution of “warlock”.  Warlock was from the Old English wǣrloga (oath-breaker; traitor; deceiver) and was related to the notion of “belie one's pledge” rather than magic spells but because of the Biblical association of “deceiver” with Satan, in certain medieval religious texts, wǣrloga was used to mean “the Devil”.

Witches and Witchcraft in Victorian Britain by Emma Woodhouse is scheduled for publication in April 2027.  In Jane Austen's (1775-1817) novel Emma (1815), Emma Woodhouse was the titular protagonist of almost 21, described by the author as “a heroine whom no-one but myself will much like.”

The origin of “warlock” being equated with “man practising witchcraft” seems to be in early sixteenth century Scots English but even there it was never the standard form with the church and court records of the time listing men so accused as “witches”, as was the case in England and Wales.  Charmingly, literary historians trace the emergence of “warlock” meaning “a male witch” to the rise of Gothic novel, a form which enjoyed a spike in popularity between the 1760s and 1820s; witches were mentioned in Gothic novel and Warlocks were not but from those beginnings came the “ghost” & “horror” genres and historians have concluded the Victorian writers, mining the occult, folklore, medievalism, picked-up “warlock” for no better reason than it sounded archaic and had the “picturesque” quality novelists like.  From this improbable beginning, “warlock” became vested with an almost wholly bogus “history” readers allowing themselves to be convinced stretched back a thousand years or more.  Victorian novels were however a niche and what’s thought most to have reinforced the popular perception was twentieth century cinema, an industry which cemented the witch/warlock dichotomy, adhered to in fantasy fiction, role-playing games, comics and popular culture of all forms.