Almach

Almach (pronounced elle-mak)

(1) In astronomy, a second-magnitude quadruple star, telescopically visible as an apparent double star composed of an orange bright giant and a fifth-magnitude blue-white triple star, marking the left foot of the chained woman in the northern constellation of Andromeda.

(2) In astronomy, Gamma Andromedae, specifically the brightest star of the Almach star system.

Late 1500s (in English): From the Arabic العناق الأرض (al-ʿanāq al-arḍ) (desert lynx or caracal).  The construct of the original Arabic was al- (the (the Arabic definite article)) + ʿanāq (a small wild animal, often glossed as lynx, caracal, or desert fox) + al-arḍ (“the earth” or “the ground”).  The process by which “al-ʿanāq al-ard” became “Almach” was a familiar one, the transmission into medieval Latin astronomical texts often was accomplished via translations of works by writers from Antiquity such as the Greco-Roman mathematician, astronomer & astrologer Ptolemy (Claudius Ptolemy, circa 100–170), filtered sometimes through the writings of Arabic scholars who contributed much to pre-modern science.  These processes appears to have been lineal (though not necessarily in a single path because variations in spelling and use continued with alternatives running in parallel) and the evolution essential was al-ʿanāq → al-anach → almach.  The “-mach” element was a not untypical corruption of the guttural consonants (ʿayn and qāf) so familiar in Arabic that didn’t map neatly into pronunciation in Latin or later European languages.  While not a “meaningful” word in European languages Almach endures as fossilized misreading of an Arabic descriptive name, preserved (as modified) through the long transmission chain of classical astronomy, a not unique linguistic phenomenon because other names of places in the Cosmos (such as Rigel and Betelgeuse) went through similar Arabic to Latin distortions and these types, although outwardly different, in structural linguistics, the patterns are said to be consistent.

Caracel HD wallpaper from Alphacoders.

The related variant (referring to the same star) is Alamak, a closer phonetic attempt at the Arabic original.  Alamak may be thought a less-corrupted sibling of Almach with both traced back to the same Arabic source, the difference being in the in transliteration of ʿanāq, approximated as anak or amak.  So “Alamak” represents a more faithful attempt to emulate the phonetic practice in Arabic with the consonants (especially the final qāf) rendered in something close to the original but whether this happened as a deliberate attempt at “authenticity”, through the offices of an Arabic-speaking scholar or a native speaker of the tongue isn’t known.  That of course poses the question of why, when Arabic astronomical, scientific or mathematical texts were translated into Latin in medieval Spain or elsewhere, there was no standardized system for either preserving multi-word (or element) names or representing guttural consonants.  Etymologists caution modern conventions and conditions cannot be mapped onto earlier eras with transliterations and translations a good example.  In Europe, scholars, separated often by hundreds of miles, sometimes were working with the same ancient or foreign texts and it wasn’t unknown for them for years or even decades to be unaware of the work of others, the modern concepts of “publishing” and “distribution” then centuries away.  That’s also why so many errors of translation for so long endured into the Renaissance, the Enlightenment and Modernity, a mistake which gained critical mass (especially if widely printed) being accepted as orthodoxy.  Sometimes the errors were mistakes or misunderstandings but there’s long been evidence medieval scribes weren’t above “making stuff up” to “fill in the gaps” so what the early versions of consumer-level generative AI (artificial intelligence) products (ie, the ones we’re living with in the mid-2020s) sometimes do is not novel, as the recent "experiment" publishing "data" about the "condition" bixonimania demonstrated. 

Almach's place in Andromeda from the BBC's Sky at Night.  The lines drawn on the chart illustrate the romantic origin of the link with the caracal (lynx or desert fox).

Both “Almach” & “Alamak” (or “Almak” entered English through the highly productive medieval–early modern pipeline of Arabic to Latin to become part of the vernacular of astronomy but use stabilized at different times.  Almach came first to English, appearing late in the sixteenth century in “star catalogues” (some of which carefully were illustrated with commendable accurately) and by the early 1600s, it had been accepted as the standard form in English astronomical works, remaining the dominant use for Gamma Andromedae well into the modern period.  The variants “Alamak” & “Almak” came later, there being no evidence of use prior to the mid-eighteenth century and the more phonetically informed transliteration probably was influenced by an improved European knowledge of Arabic phonology, the shift from “-ch” to “-k” representing a closer rendering of the Arabic ق. (qāf).  While that “authenticity” made it a more “difficult” word for those in the West, there were scholars wo took pride in wherever possible respecting original forms and although mistakes may have come from “source documents”, it was accepted practice to “correct” things verified as wrong.  “Almak” however was not an “error”; it was a variant spelling of “Alamak” simplified by dropping the medial vowel.  Today, “Almach” remains the orthodoxy in astronomy, while “Almak” survives as a recognized but less common variant.  In the layered lexicon of astronomy, the synonym of Almach is Andromedae and the holonym (in philosophy & semantics, philosophy a term that denotes the whole of which another term's referent is a part) is Andromeda.  Almach is a proper noun.

Despite the similarity, there is no connection between the use of “Alamak” in astrometry and the Malay word alamak (an interjection meaning something like “Oh dear” (in the sense of an expression of shock or dismay)?  While the former ultimately was the result of transliteration drift (an attempt to correct an imperfect rendering of a Latinized Arabic), the Malay word comes from a wholly separate linguistic stream.  The Malay interjection alamak! deconstructs as al- (the Arabic definite article (the) which was absorbed into Malay through Islamic and literary influences + amak (colloquial Malay for “mother”).  So alamak! (Literally “oh, mother!”) is understood as an exclamatory construction expressing surprise, alarm, or dismay and in that it may be thought functionally similar to English expressions such as “oh dear!” or “oh my!” or “oh goodness!”, such fragments doubtless parts of just about every language, serving as “polite” or “socially acceptable” ways of expressing emotions other “oh xxx!” forms do in earthier, more vulgar ways (in English there are more than a dozen of these).  The Malay use is thought probably to have originated as a contracted form of Al(lah) (God) +‎ mak (mother) with the Arabic al- (“the”) an “official” substitute element to avoid using the name of God for a purpose which might in some circumstances have been judged “a profanity or blasphemy”.  There may have been some Portuguese influence (from the common expression Kristang alamah (Mother of God) or even the Christian expression “Mary, mother of God” but modern Malaysian scholars have suggested the Malay term may be contracted from the Arabic اللَّهُ مَعَكَ (al-lahu maʕaka), a traditional phrase meaning “May God be with you”.  Whatever the origin, it survived into the modern era as an exclamation or expression of alarm about a problem, error or crisis.

Four star system (cosmology).

Gamma Andromedae is a multiple star system in the northern constellation of Andromeda and the third-brightest in the constellation, after Alpheratz and Mirach; it is some 390 light-years distant from Earth.  Believed by the astronomers of Antiquity to be a single star, using the more advanced telescopes which had become available, German physicist Johann Tobias Mayer (1752–1830) in 1778 determined the object to be a “double star system”, the brighter member, Andromedae the “primary” component and thus designated Andromedae A (officially “Almach”), used as the traditional name of the whole system seen by the naked eye as a single object.  The fainter secondary was called Andromedae B and it was only later (when optics improved further) that Andromedae was observed to be “triple system” and what appears to the naked eye as a “single star” is thus a “four star system”.  That compelled the the renaming of Andromedae B to Andromedae Ba & Andromedae Bb.

Four star system (Hollywood).

The Mean Girls (2004) crew (Regina George (Rachel McAdams, b 1978)), Gretchen Wieners (Lacey Chabert, b 1982)), Karen Smith (Amanda Seyfried, b 1985)) and Cady Heron (Lindsay Lohan, b 1986)), pictured at the 2005 MTV Movie Awards ceremony.  Barbara “Barbra” Streisand (b 1942) starred in the movie Funny Girl (1968) and, after completing the sequel (Funny Lady (1975)), joked that in a few decades she expected to hear from Columbia Pictures “…offering her the title role in Funny Old Hag.”  Whether there will be a Mean Ladies isn’t known but one day, definitely there should be a Mean Old Hags.

Four star system (military).

Portrait of General George S. Patton (1945), oil on canvas by Boleslaw Jan Czedekowski (1885-1969), National Portrait Gallery, Smithsonian Institution, Washington DC.  Four star US Army General George Patton (1885-1945) was steeped in military history and thought in millennialist terms.  During World War II (1939-1945) thought of the Germans as “the Prussians” and the Soviets as the “the Mongols”.  After the war ended, so concerned was the US State Department about General Patton’s openly expressed hostility towards the Soviet Union they feared he might do something which would trigger conflict; even if brief and localized, that would have been unwelcome so the diplomats asked the Army to have their psychiatrists “keep a discrete eye on him”.  Patton was seriously injured in a traffic accident early in December 1945, dying some two weeks later.

The use of “star” to describe the hierarchy of senior military ranks is now well-established and is useful for those not well-acquainted with the nomenclature.  For example a three star (lieutenant) general out-ranks a two star (major) general by a grade despite a major out-ranking a lieutenant by two notches.  The reasons for the apparent anomaly are historic but is an indication why for non-experts it easier to “think stars” than titles.  Surprisingly, in the United States military, the system was finalized only this century and prior to 1944, the matter of stars and titles for generals had been a little confused, the whole order of precedence in the army since the Declaration of Independence only properly codified with some retrospective creations in 1976 and 2024.  Historically, the most senior rank in the US Army had been lieutenant general and it was as one George Washington (1732–1799; first POTUS, 1789-1797) retired from the military.  The first major change came in the post Civil War (1861-1865) era when the rank of “General of the Army” was gazetted and while nominally a four star appointment, structurally, it was the equivalent of what would in 1944 be formalized as five star rank.  However, in 1866, the significance of the title “General of the Army” was it reflected the appointee being the general with authority over the whole army which meant there could be only ever be one in active service.  In other words, that meant the four star general was commander-in-chief of the army and the paperwork had years earlier been prepared for Washington to be raised thus but this was never done because of concern among lawyers it might set a precedent and be seen to impinge upon a president’s authority as commander in chief.  Indeed, although later the US military would use titles such as “Commander in Chief, US Pacific Command”, Donald Rumsfeld (1932–2021: US defense secretary 1975-1977 & 2001-2006) in 2002 ended the practice (and use of the acronym CINC) by re-asserting there was in the US: “only one commander in chief in America - the president”, spelled out in Article II, Section 2 of the US Constitution: “The President shall be Commander in Chief of the Army and Navy of the United States, and of the Militia of the several States, when called into the actual Service of the United States."  The matter of civilian authority over the military was one of the founding principles of the republic.

The next change came when General John "Black Jack" Pershing (1860–1948) who had commanded the US expeditionary forces in World War I (1914-1918) was appointed to the then unique rank of General of the Armies of the United States.  At the time, the war was known as the "World War" (a suggestion by Woodrow Wilson (1856–1924; POTUS 1913-1921)), the vast and bloody conflict already regarded as “the war to end all wars” and the feeling was the conflict had in scale and awfulness been unique so some special recognition was deserved.  Pershing however remained a four star general and confusingly, when the spate of five star appointments was made between 1944-1950, the old wording “General of the Army” was revived with the pecking order based on the gazetted date of appointment to the rank which no longer implied an individual having authority over the entire army.  There have since been no five star creations (although many other armies have continued to appoint field marshals which is the equivalent).  In the US, some historians and many in the military fretted over the untidiness of it all and in 1976, George Washington formerly was gazetted “General of the Armies of the United States with rank and precedence over all other grades of the Army, past or present”, meaning he will for all time be the US Army’s senior officer.

1995 Mercedes-Benz E 320 Cabriolet (A124) in Polar White over Black Leather with 16 inch Alamak wheels.  The A124 (1992-1997) was a variant of the W124 (1985-1995) and was the factory's first four-seat cabriolet since the W111 (1961-1971).    

The Alamak wheel design by Mercedes-Benz is also sometime referred as the “8-hole” which is accurate, if brutish.  The name comes from the alternative spelling of the common name for Gamma Andromedae and is one of a number of examples of the factory turning to the lexicon of cosmology to dub wheel designs, others in the celestial theme including Adharaz (a star in Canis Major), Alcor (a star in Ursa Major), Mizar (a star in Ursa Major) and Toliman (Alpha Centauri).  The Alamaks were most often fitted to the W126 (1976-1991), W201 (1982-1993), W124 (1985-1997), R129 (1989-2001) and W140 (1991-1999) ranges.  Among students of such things the Alamaks were thought among the factory’s most accomplished designs (some of what followed, notably on the W210 (1994-2003) were inexplicably ugly) but dissenting from the admirers were the AMG fanboys who, whenever possible, sought to replace the Alamaks fitted to the early build 500 E models (1991-1995) with some flavour of AMG’s Monoblock wheels, a design which attracted a cult-like following.   Late in the run of the R129, a less aesthetically pleasing variant of the Alamak’s theme appeared as the Albireo, a "six-hole" design; they were fitted as standard equipment on Silver Arrow edition R129s.  Albireo is a double star system in the Constellation Cygnus.

Situationism

Situationism (pronounced sich-oo-ey-shuh-niz-uhm)

(1) A fork of Marxist political philosophy, a collection of (often abstract) theories used to build critiques of existing structures.  The overt political project emerged from the merging of a number of politically-minded, mid-twentieth century avant-garde art movement.  

(2) A theory in psychology which holds that personality and behavior is influenced more by external, situational factors than internal traits or motivations.

1955: A compound word: situation + ism.  Situation was from the early fifteenth century Middle English situacioun & situacion (place, position, or location), from Middle French situation, from the Old French situacion, from the Medieval Latin situationem (nominative situatio) (position, situation), the construct being situare (to locate, to place), from situs (a site, a position), thus situate +‎ -ion.  The Latin situs was from the primitive Indo-European root tkei (to settle, dwell, be home).  The meaning "state of affairs" was from 1710, extended specifically by 1803 to mean "a post of employment".  The suffix -ion was from the Middle English -ioun, from the the Old French -ion, from the Latin -iō (genitive -iōnis).  It was appended to a perfect passive participle to form a noun of action or process, or the result of an action or process.  The –ism suffix was from the Ancient Greek ισμός (ismós) & -isma noun suffixes, often directly, sometimes through the Latin –ismus & isma (from where English picked up ize) and sometimes through the French –isme or the German –ismus, all ultimately from the Ancient Greek (where it tended more specifically to express a finished act or thing done).  It appeared in loanwords from Greek, where it was used to form abstract nouns of action, state, condition or doctrine from verbs and on this model, was used as a productive suffix in the formation of nouns denoting action or practice, state or condition, principles, doctrines, a usage or characteristic, devotion or adherence (criticism; barbarism; Darwinism; despotism; plagiarism; realism; witticism etc).  The use in political philosophy technically dates from 1955 (as situation ethics) although its origins can be traced to (at least) the nineteenth-century beginnings of sociology.  It was first seen in applied psychology in 1968 (as situational ethics) with publication of a monograph by Walter Mischel (1930-2018) who in later writings displayed some ambivalence.  Situationism is a noun, situationist is a noun & adjective and situationally is an adverb; the noun plural is situationisms.

The Internationale Situationiste (Situationist International)

Formed in 1957, dissolved in 1972 and eventually more a concept than a movement, the Situationist International (SI) was a trans-European collective of avant-garde artists and political radicals envisaged as a fusion of art & revolutionary activism; although originally a loose structure, it was later noted for its rigidity and its core critique was of modern consumer society, particularly under advanced capitalism. Influenced by criticism that philosophy had tended increasingly to fail at the moment of its actualization, the SI, although it assumed the inevitability of social revolution, always maintained many (cross-cutting) strands of expectations of the form(s) this might take but, just as a world-revolution did not follow the Russian upheavals of 1917, the events of May, 1968 failed to realize the predicted implications; the SI can be said then to have died with the discursive output between 1968-1972 treated either as a lifeless aftermath to an anti-climax or a bunch of bitter intellectuals serving as mourners at their own protracted funeral.

SI art: The Change (1957), paint on hardwood by Ralph Rumney (1934-2002).

The SI’s origins were in the north-western Italian town Cosio di Arroscia where, during a conference, several experimental art movements resolved to merge, the most prominent being (1) the Lettrist International, (2) the International Movement for an Imaginist Bauhaus and (3) the London Psychogeographical Association.  Tellingly, although many original members were focused on the imagery of art, the most influential figure was the French theorist Guy Debord (1931-1994) who had in left-wing circles become fashionable after the publication of a number of essays in which he argued modern capitalist societies had become dominated by what he called “spectacle”.  That was the thesis he most fully explored in his most famous work, The Society of the Spectacle (1967) which asserted: (1) social life had become mediated by images, media & commodities, (2) real human relations were being replaced by a passive consumption of representations and (3) individuals increasingly experienced life as spectators rather than participants.  What all this meant was Western society had become a system where appearance (depictions of a “construct of reality” which were simulacrums) had replaced lived experience.

SI Agitprop.

Despite the political slant, when formed, the SI certainly retained an identity as something artistic and although membership was erratic with factional alignments constantly shifting, there always was a strain which valued the art for its intrinsic qualities at least as much as for any utility as propaganda pieces; indeed, it was the notion of art abstracted from some purpose which was the SI's constant fault-line.  Those most influential in the early days of the SI had been much affected by the physical damage suffered by so many European cities during World War II (1939-1945) and especially the possibilities offered by re-building, thus the interest in concepts like unitary urbanism and psychogeography, essentially a response to the sociological aspects of the re-construction of those cities in the immediate post-war period.

SI propaganda: The Situationist Times 6: International Parisian Edition, Paris, December 1967.

The Situationist Times was an international, English-language periodical created and edited by Dutch artist Jacqueline de Jong (1939–2024), six issues published between 1962-1967.  Envisaged as a radical compendium encompassing Situationist tactics such as détournement and a printed form of dérive, the journals included essays, artwork, “found” images, and fragments of works concerned with such issues as topology, politics, and spectacle culture.  In the anarchist sprit of the collective, Ms De Jong insisted the periodical must be a “completely free magazine, based on the most creative of the Situationist ideas” and what appears on the pages does over the years show traces of the political and aesthetic schisms which would characterize the SI.  As well as the SI’s usual suspects, contributors included the English astrophysicist Sir Fred Hoyle (1915–2001) who (inadvertently) coined the term “big bang” and the French writer Noël Arnaud (pen name of Raymond Valentin Muller (1919- 2003) of the school of pataphysics (one of the late nineteenth century’s more curious alternatives to orthodox science which may (as QAnon seems to have) begun as a joke but took on a life because it so appealed to people who “wanted it to be true”).  With the failures of the Parisian revolutionaries in 1968, SI’s historic moment passed and the seventh edition of The Situationist Times, (The Pinball Issue) remained incomplete and was not published although extracts of the content have appeared.

SI Art: Untitled (Peinture collective situationniste) (1961).

As was done with the SI's “pieces by the collective”, Guy Debord and Jeppesen Victor Martin (1930–1993) signed along with eight other artists; within two years all except Debord and Martin had been expelled so in that sense, no work better illustrates the creative tensions which rent the SI.  Those “cancelled” in some cases regarded their erasure from the SI rolls as a badge of honor and Debord couldn't have them burned at the stake or taken outside and shot (which had over the years been the fate of a few artists who displeased a dictator) so there was that.  

Prior to the formation of the SI, some of what had been written about the form the physical reconstruction of post-war Europe should take had attracted interest from political theorists, especially those in anti-authoritarian Marxist circles who would come to position themselves as the inheritors of western political liberalism, notably the Lettrist International (formed in 1952).  In the way the European left did things in the early post-war years, the SI was conceived as an even more radical collective movement which wholly would renounce any connection with high-art and deal instead with the functional business of psychogeography, dissolving rather than exploring the boundaries between life and art.  However, whatever might have been the purity of the founders' intentions, because what the SI produced was eye-catchingly visual, it attracted practitioners in many fields of art and an audience which enjoyed the supposedly subversive pieces as just another spectacle.  That was tribute to the striking posters but wasn’t something which best pleased the uncompromising activists who viewed art merely as something with a revolutionary political purpose; factions formed and any commonality of interest between the utilitarians and the artists proved insufficiently strong to maintain the SI as a unified movement.  From formation to extinction, inherently it was fissiparous although, while members could be kicked out of the SI, it didn't mean their work ceased and the Scandinavian Drakabygget group (noted for the memorably titled Journal for art against atomic bombs, popes and politicians) essentially ignored their expulsion and continued to exhibit and publish in the Situationists vein.

SI art: Industrial Painting (1958), monoprinted oil paint, acrylic paint & typographic ink on canvas by Giuseppe Pinot-Gallizio (1902–1964).

Unrolled from a wooden spool and extending just over 75 metres (246 feet) Industrial Painting was one of a series of abstract works Pinot-Gallizio painted in this mode.  Unspooling in a swirl of blotches of colors, the idea was to recall the vibrancy of figures moving along a city’s streets and a deliberate limitation of the design was only some 9 metres (30 feet) could be displayed at one time, the idea being to emulate a journey in which much of what’s just been seen fades or vanishes from memory as the traveller proceeds along their path.  In an indication of the way the SI worked in an industrial age, Pinot-Gallizio made these works on his “painting machine” which he built with mechanical rollers attached to a long table.  What emerged was, in contrast to most of what came from “conveyor-belt” mass production, chaotic and wholly unique.

Modern situationist; modern spectacle: French content creator & author Léna Situations (Léna Mahfouf, b 1997), in Georges Hobeika (b 1962) black gown with inverted V-neckline (technically a wedge), Academy Awards ceremony, Los Angeles, March 2026.

Ms Mahfouf uses “Léna Situations” as an online pseudonym because that was the name of the fashion & lifestyle-focused blog she, as a teen-ager, created in 2012; it gained her a “brand identity” and was thus for some purposes retained in adulthood.  The blog would have seemed familiar to the members of the SI because her concept was sharing fragments of her life in different “situations” which might be defined by the place, the outfit worn or what was being experienced so was thus a series of spectacles, able to be understood as fragmentary relics of time & place or a series of narratives.  Using that model, platforms like Instagram have allowed just about everybody to become a situationist and while Debord didn’t live to see such things, he’d have recognized (if not approved) “social lives mediated by images, media & commodities”.

Charli XCX (stage-name of English singer-songwriter Charlotte Emma Aitchison (b 1992)) in a Christopher John Rogers (b 1993) white fit & flare dress with ruffled peplum, featuring a more conventional implementation of the V-neckline.

Ms Mahfouf's retention of a youthful online pseudonym is not unique, Charli XCX another example.  The star herself revealed the stage name is pronounced chahr-lee ex-cee-ex; it has no connection with Roman numerals and XCX is anyway not a standard Roman number.  XC is “90” (C minus X (100-10)) and CX is “110” (C plus X (100 +10)) but, should the need arise, XCX could be used as a code for “100”, on the model of something like the “May 35th” reference Chinese internet users, when speaking of the “Tiananmen Square Incident” of 4 June 1989, adopted in an attempt to circumvent the CCP's (Chinese Communist Party) “Great Firewall of China” censorship apparatus.  In 2015, Ms XCX revealed the text string was an element in her MSN screen name (CharliXCX92) when young (it stood for “kiss Charli kiss”) and, after appearing in the early publicity for her music, it gained critical mass so Charli XCX we still have.

SI art: Lettre à mon fils (Letter to my son, 1956-1957), oil on canvas by Asger Jorn (1914-1973).

What quickly coalesced as the core of situationist theory was the concept of the spectacle, an explanation of the mechanism of advanced capitalism’s modern tendency towards expression and mediation of social relations through objects and for structuralists it was a compelling model.  It was beyond a critique of materialism and might have been more effective had the SI been able to resist using the increasingly layered and complex language of the mid-twentieth century Marxist discourse, a sub-set of language which would come to delight academic deconstructionists but often baffled others.  As well as Debord’s writings, Belgium philosopher Raoul Vaneigem’s (b 1934) The Revolution of Everyday Life (1968) was a seminal work; in the riots of 1968, both proved influential, less as entire texts than as sources for the epigrammatic and graffiti-friendly phrases (Sous les pavés, la plage! (Under the paving stones, the beach!), L’ennui est contre-révolutionnaire (Boredom is counter-revolutionary) and Ne travaillez jamais (Never work!) among the most replicated) which appeared all over French cities during the uprising.  In that, the SI thus proved the primacy of objects in social relations (whether hegemonic or not) although the SI generally held that “situationism” was a meaningless term, a position necessitated by their inherent rejection of ideologies, all of which they dismissed either as useless utopian myths or constructed superstructures existing only to create the social controls required to serve the economic interests of a ruling elite.  Much of the history of the SI was one faction rejecting another; indeed, the SI’s transition from artistic to political movement was less organic than disruptive.

Lindsay Lohan and her lawyer in court, Los Angeles, December 2011.

The critique of the consumer society resonated strongly with student radicals who were the failed revolutionaries of 1968 but, remarkably for a crew which was so influential on mass-movements, the SI was always tiny (it wasn’t untypical for there to be fewer than two-dozen active members) with internal conflicts and expulsions common, Debord given frequently to banishing members he believed had compromised the group’s revolutionary aims, the worst sin of heretics apparently the creation of art which shocked by virtual of its appearance but did nothing to in anyway transform society; comrade Stalin (1878-1953; Soviet leader 1924-1953) might have called such transgressors “formalists”.  Neglected for decades, the concepts developed by the SI attracted renewed interest in the social media age as much of what they’d described suddenly seemed familiar.  Key SI concepts included (1) psychogeography (the study of how urban environments affect emotions and behaviour, (2) dérive (drift) in which a wander through a city was documented with illustrative images, (3) détournement (appropriating using existing cultural elements (advertisements, comics, artworks etc) and, in subversive ways, repurposing them to undermine their original ideological message) and (4) constructed situations which were “moments of life” (events, environments, experiences) created for no purpose other than breaking the passivity of everyday existence.  If all that sounds something like what may have appeared in the check-list used by the designers of Instagram, TikTok and such, it hints (1) the SI may have been onto something and (2) as US billionaire investor Warren Buffett (b 1930) put it when explaining the outcome of class warfare: “We won”.

A requiem for the SI: No Title (1975-1976), lithograph on paper by Constant Niewwenhuys (1920-2005).

Debord no more wanted the SI to be what would come to be called a “think tank” any more than he wanted an artist’s colony but certainly envisaged it as a theoretical vanguard rather than a conventional political organization, his view being that even if created as something “revolutionary”, such movements tended to be “captured” (ie absorbed into the very system they were created to subvert or at least oppose).  That was why the orthodox SI position was not to exhibit their works in galleries or museums because, in the spirit of Marshall McLuhan (1911-1980) notion “the medium is the message”, once radical art was hung in such places, it became merely another commodity in the “spectacle”, dissenters accused of “recuperation” (a SI concept in which radical ideas had been neutralized and absorbed by mainstream culture).  So, members who were judged to have misunderstood or diluted Situationist orthodoxy (ie disagreed with Debord) were expelled, the rationale being what was valued in adherents was “quality rather than quantity”.  Although supposedly in the tradition of Marxist collective decision-making, Debord exercised extraordinary informal authority within the SI (despite the group officially rejecting hierarchy) and in practice, personally defined the SI’s theoretical parameters.  In a nice touch which would be familiar in places like the Soviet Union, the DPRK (Democratic People's Republic of Korea (North Korea)) or the modern Republican Party’s MAGA (Make America Great Again) faction, the “culture of exclusion” was ritualized in the journal Internationale Situationniste which regularly would publish lists of those un-personed (including the reasons), the former members denounced in harsh language, the worst insults including accusations of “theoretical confusion” and the practicing of mere “pseudo-Situationism”; by the time of dissolution in 1972, the membership consisted of Debord and one remaining loyal soul.  The SI, at least in the more reductionist works, did create some genuinely interesting critiques of the post-war West and some of the early art was, if not exactly novel, certainly stark and compelling.  However, it remains hard to identify enough ideas to justify the volume of text produced and phrasing it in what was surely deliberately difficult language does suggest there was an attempt to conceal the repetition of thought.

Borderline

Borderline (pronounced bawr-der-lahyn)

(1) On or near a border or boundary; a border; dividing line; line of demarcation.

(2) Uncertain; indeterminate; debatable; an indeterminate position between two conditions.

(3) Not quite meeting accepted, expected, or average standards.

(4) In psychiatry, as Borderline Personality Disorder, a descriptor of a personality disorder characterized by instability in many areas, as mood, identity, self-image and behavior and often manifested by impulsive actions, suicide attempts, inappropriate anger, or depression. The abbreviation is BPD.

1847: A compound word (also as border-line), created to describe a "strip of land along a frontier" as distinct from the actual line of a border, the construct being border + line.  Border was inherited from the Middle English bordure, from the Old French bordure & bordeure, from border (to border), from bort & bord (a border), of Germanic origin akin and to the Middle High German borte (border, trim) and the German Borte (ribbon, trimming); doublet of bordure.  Line, influenced in Middle English by the Middle French ligne (line), was from the Latin linea, from līneus (flaxen; a flaxen thing) from līnum (flax).  The Middle French ligne was from the Old Danish likna, derived with the inchoative suffix -ne from lig (similar) and was related to the Swedish likna, the English liken and the Middle Low German līkenen.  It replaced galīkōną, an older verb without -n, hence the Old English ġelīcian, the German gleichen and the Gothic galeikōn.  As an adjective meaning "verging on" it is attested from 1903, originally in medical jargon to describe various conditions but from the 1930s, it became most associated with metal health, the diagnosis of the condition BPD (Borderline Personality Disorder) apparently first mentioned in the medical literature in 1938 and evolving over several decades.  More correctly, that process can be called a "co-evolution" because while in academic and clinical use understanding of the condition was being refined, in the popular imagination BPD became one of the more popular terms used both for self-diagnosis and to apply to others (whether or not known personally).  Because BPD is inherently a spectrum condition, coinings like borderlinelike & borderlineish are superfluous although (of behavior) borderlinesque might be useful; all three remain non-standard.  The adjective nonborderline is used both in political geography (those lines of delineation on maps indicating something other than national or sub-national borders) and mental health (meaning “unaffected by BPD”).  Borderline is a noun, verb, adjective & adverb, borderliner & borderlineness are nouns and borderlined & borderlining are verbs; the noun plural is borderlines.  

Borderline Personality Disorder

On the internet, BPD is one of the more popular of the conditions ascribed to celebrities, politicians and others in the public eye.  As a general principle, places on the web are not recommended as sources of medical advice and that includes mental health although it seems obvious that in many politicians, their personality disorders are well beyond being classified as "borderline", many thresholds long since crossed.

In clinical psychiatry, although the number of borderline conditions has increased, it’s only the concepts of Borderline Personality Disorder (BPD) and the Schizotypal Personality which are claimed to have adequate diagnostic reliability, the parameters of both first codified in the third edition of the American Psychiatric Association's (APA) Diagnostic and Statistical Manual of Mental Disorders (DSM).  The fourth edition (DSM-IV-TR (2000)), established the most commonly followed criteria for BPD and in DSM-5 (2013), these were extended to a remarkable sixteen headings in seven (A-G) categories in what appeared to be a kind of clinical mopping-up of symptoms suffered by those not able, for whatever reason, to be diagnosed with something more specific.  Indeed, the all-encompassing taxonomy appears rendered superfluous by Criterion E which seems just about to sum it up.

Criterion A: Moderate or greater impairment in personality functioning; two or more of the following criteria: (1) Identity: Markedly impoverished, poorly developed, or unstable self-image, often associated with excessive self-criticism; chronic feelings of emptiness; dissociative states under stress. (2) Self-direction: Instability in goals, aspirations, values, or career plans. (3) Empathy: Compromised ability to recognize the feelings and needs of others associated with interpersonal hypersensitivity (i.e., prone to feel slighted or insulted); perceptions of others selectively biased toward negative attributes or vulnerabilities. (4) Intimacy: Intense, unstable, and conflicted close relationships, marked by mistrust, neediness, and anxious preoccupation with real or imagined abandonment; close relationships often viewed in extremes of idealization and devaluation and alternating between over-involvement and withdrawal.

Criterion B: Four or more of the following seven pathological personality traits must be present: (5) Emotional liability: Unstable emotional experiences and frequent mood changes; emotions that are easily aroused, intense, and/or out of proportion to events and circumstances. (6) Anxiousness: Intense feelings of nervousness, tenseness, or panic, often in reaction to interpersonal stresses; worry about the negative effects of past unpleasant experiences and future negative possibilities; feeling fearful, apprehensive, or threatened by uncertainty; fears of falling apart or losing control. (7) Separation insecurity: Fears of rejection by and/or separation from significant others, associated with fears of excessive dependency and complete loss of autonomy. (8) Depressivity: Frequent feelings of being down, miserable, and/or hopeless; difficulty recovering from such moods; pessimism about the future; pervasive shame; feelings of inferior self-worth; thoughts of suicide and suicidal behavior. (9) Impulsivity: Acting on the spur of the moment in response to immediate stimuli; acting on a momentary basis without a plan or consideration of outcomes; difficulty establishing or following plans; a sense of urgency and self-harming behavior under emotional distress. (10) Risk-taking: Engagement in dangerous, risky, and potentially self-damaging activities, unnecessarily and without regard to consequences; lack of concern for one’s limitations and denial of the reality of the personal danger. (11) Hostility: Persistent or frequent angry feelings; anger or irritability in response to minor slights and insults.

Criterion C: (12) The impairments in personality functioning and the individual’s personality trait expression are relatively inflexible and pervasive across a broad range of personal and social situations.

Criterion D: (13) The impairments in personality functioning and the individual’s personality trait expression are relatively stable across time with onsets that can be traced back at least to adolescence or early adulthood.

Criterion E: (14) The impairments in personality functioning and the individual’s personality trait expression are not better explained by another mental disorder.

Criterion F: (15) The impairments in personality functioning and the individual’s personality trait expression are not attributable to a substance (eg, a drug of abuse, medication, exposure to a toxin) or a general medical condition (eg, severe head trauma).

Criterion G: (16) The impairments in personality functioning and the individual’s personality trait expression are not better understood as normal for the individual’s developmental stage or the socio-cultural environment.

The wide BPD net cast in DSM-5 pleased the psychiatrists but in recent years, there’s been interest in changing the name of BPD, a movement led not the profession but by those diagnosed with the condition, the creation of pressure-groups now greatly assisted by social media.  The objections seem to be that BPD (1) somehow marginalizes the sufferers in the hierarchy of mental illness, (2) fails to capture the underlying issues and mechanisms involved in producing its symptoms and (3), denigrates and even invalidates the very existence of their condition, the word “borderline” suggesting their symptoms aren’t sufficiently severe to be a “real” condition.  In that sense, the word does have loaded connotations, “borderline” used first by 1930s psychoanalysts to describe patients whose symptoms lay between psychosis and neurosis but to modern lay-persons, a common interpretation is that the condition “borders” on being a “real” illness.  Some even object to “disorder” but most accept it; they’d just prefer to be diagnosed with a more significant, and fashionable, depressive disorder.

Although it seems hardly more respectable, Emotional Intensity Disorder emerged from a survey as the popular choice of patients, beating out Emotional Regulation Disorder, Emotional Dysregulation Disorder, Emotionally Unstable Personality Disorder, Impulsive Personality Disorder & Impulsive-Emotional Dysregulation Disorder.  The clinicians liked Emotional Regulation Disorder but were out-voted.  Unimpressed by either, the committee working on the revision of DSM-5 proposed Borderline Type (which sounds like a sceptical psychiatrist’s casual dismissal of emos), but noted “no decision has yet been made.”  When in 2022 the text-revision (DSM-5-TR) was released, although there were textual and contextual updates, the diagnostic criteria for BPD did not change so the distinction between the two can be thought terminological rather than structural, the language used reflected the editors’ decades-long attempts at once to be more precise and less stigmatizing.  In DSM-5-TR there was also an obvious focus on editing “now suspect” references to gender but none of this altered the construct of BPD.  As had long been the practice, DSM-5-TR included updated epidemiology data (if newer research or analysis was thought to have provided some refinement) but it was very much a project focused on cultural considerations, terminology and “modernization” of language.

Checkpoint Charlie and the Berlin borderline, 1961-1990

Konrad Adenauer (1876–1967; FRG Chancellor 1949-1963) at Checkpoint Charlie in 1962; car is a Mercedes-Benz 300d (W189).

The 300 was produced in four generations (W186: 300, 300b & 300c, 1951-1957 & W189: 300d, 1957-1962) and became known informally as the “300 Adenauer”, the association prompted by the chancellor using six (cabriolets, sedans and a landaulet) 300s during his long term in office.  The 300d is also associated with John XXIII (1881–1963; pope 1958-1963) who was presented with one in 1960 and it served as the official papal vehicle until 1965 when Paul VI (1897-1978; pope 1963-1978) took delivery of a Mercedes-Benz 600; both cars were high-roofed landaulets.  Used only until the mid-1960s, the lower case characters in the model designation appeared only in documents and were never added to the badgework but they are another layer in the intricacy of the factory's model nomenclature which, when first conceived (sort of) made sense but a combination of new technology and range-proliferation (with the same engines appearing in different classes conspired to make the system unmanageable and in the early 1990s there was a structural revision which, as amended (with its own inconsistencies), endures to this day.

Although the most famous, the crossing point in the Berlin Wall (1961-1989) on the borderline between East and West Berlin and named Checkpoint Charlie (Checkpoint C to the military) was one of three, all known by their designation drawn from the NATO phonetic alphabet, the now forgotten pair being Checkpoint Alpha at Helmstedt and Checkpoint Bravo at Wannsee.  The Soviets (officially) didn't use the NATO designation, instead calling Checkpoint Charlie the КПП Фридрихштрассе (KPP Fridrikhshtrasse (Friedrichstraße Crossing Point)) while the government of the GDR (Deutsche Demokratische Republik (German Democratic Republic; the old East Germany, 1949-1990) listed it as the Grenzübergangsstelle (Border Crossing Point) Friedrich-Zimmerstraße.

Checkpoint Charlie, 1963.

In one of the charming coincidences of the Cold War, Checkpoint Charlie was located at the intersection of Friedrichstraße, Zimmerstraße & Mauerstraße (Wall Street).  It became the only well-know crossing point because, for reasons of security and administrative convenience, it was the sole designated crossing point (whether for foot or vehicular traffic) for foreigners and members of the three Allied (previously occupying) forces (France, the UK & the US) stationed in the FRG (Bundesrepublik Deutschland (Federal Republic of Germany; the old West Germany, 1949-1990).  The manned structures associated with Checkpoint Charlie were also in a location which lent itself to photography from a number of angles and replicas were built by film studios for the many productions shot in Berlin during the Cold War.  Often dark, gloomy pieces, the "Cold War spy film" was a genre which over the decades as geopolitical tensions waxed & waned but the divided Berlin of the 1960s was its high-point and what was done then "defined the look".  The Cafe Adler (Eagle Café), adjacent to Checkpoint Charlie was for decades one of West Berlin's tourist hotspots.

Checkpoint Charlie in 1982, showing the larger aluminum building which that year replaced the original wooden hut.

To those accustomed to seeing the gargantuan structures the US military tend to erect wherever they take root, Checkpoint Charlie must have been a surprise, a modest (though enlarged in 1962) and obviously temporary wooden hut was for more than twenty years all that stood on the western side, the little building replaced in 1982 only because it had become so dilapidated it was literally falling down around the guards stationed within and even then, the metal structure which replaced it, while larger, was no more permanent.  That obvious impermanence was part of the political messaging, the Western powers never wishing to hint at an acceptance the division of Germany would forever endure.  However, if people were surprised, it’s doubtful many were disappointed, the compact architecture providing a single point of focus and even in the pre-selfie era, at one glance, what tourists could take in was evocative of the Cold War cinema with which so many were familiar.

Checkpoint Charlie, 1970.

The attitude of the allied powers reflected their political position that while obviously a line of control, the Berlin Wall was not a legitimate international borderline and thus only small, temporary buildings were required.  To the authorities in the Kremlin and the GDR, whatever some might suggest was the position in international law, the Berlin Wall was a borderline and thus on their side the infrastructure quickly grew to include watchtowers, a military barracks and a multi-lane, enclosed clearing zone in which those wishing to cross could be interrogated and searched.

Checkpoint Charlie in 2020, now a replica “1961” hut with new sandbags.

The Berlin Wall “fell” in November 1989 and the checkpoint booth was removed some six months later although, because East and West Germany remained legally separate countries, the checkpoint at the point of the borderline was retained as the designated official crossing-point for foreigners and diplomats, an arrangement which ended in October 1990 when German reunification was formalized in law.  Checkpoint Charlie has since remained one of Berlin's tourist attractions and, just as some parts of the once demolished wall have been re-created because supply of the real thing wasn’t enough to meet demand, the municipal government soon erected an almost exact replica of the checkpoint as it stood in 1961 although the quality of the construction is said to be rather more robust than the original and it’s expected to enjoy a longer life.  Better to capture the flavor, even the sandbags which gradually were removed during the 1970s are back in place, carefully stacked.  During every week of the tourist season, selfies are taken by the thousand.