Showing posts sorted by relevance for query Doom. Sort by date Show all posts
Showing posts sorted by relevance for query Doom. Sort by date Show all posts

Saturday, March 26, 2022

Doom

Doom (pronounced doom)

(1) Fate or destiny, especially adverse fate; unavoidable ill fortune.

(2) Ruin; death.

(3) A judgment, decision, or sentence, especially an unfavorable one.

(4) In Christian eschatology, the Last Judgment, at the end of days.

Pre 900: From the Middle English dome & doome from the Old English dōm (a law, statute, decree; administration of justice, judgment; justice, equity, righteousness; condemnation) from the Proto-Germanic domaz (source also of the Old Saxon and Old Frisian dom, the Old Norse domr, the Old High German tuom (judgment, decree), the Gothic doms (discernment, distinction), possibly from the primitive Indo-European root dhe- (to set, place, put, do), (source also of the Sanskrit dhā́man (custom or law), the Greek themis (law) and the Lithuanian domė (attention)).  It was with the Old Norse dōmr (judgement), the Old High German tuom (condition) and the Gothic dōms (sentence).  A book of laws in Old English was a dombec. 

In all its original forms, it seems to have been used in a neutral sense but sometimes also "a decision determining fate or fortune, irrevocable destiny."  The Modern adverse sense of "fate, ruin, destruction" began in the early fourteenth century and evolved into its general sense after circa 1600, influenced by doomsday and the finality of the Christian Judgment. The "crack of doom" is the last trump, the signal for the dissolution of all things and the finality of the Christian Judgment Day, is most memorably evoked in the Old Testament, in Ezekiel 7:7-8.

(7) Doom has come upon you, upon you who dwell in the land. The time has come! The day is near! There is panic, not joy, on the mountains.

(8) I am about to pour out my wrath on you and spend my anger against you. I will judge you according to your conduct and repay you for all your detestable practices.

Doom Paintings

Doom paintings are the vivid depictions of the Last Judgment, that moment in Christian eschatology when Christ judges souls and send them either to Heaven or Hell.  They became popular in medieval English churches as a form of graphical advertising to an often illiterate congregation, dramatizing the difference between rapture of heaven and the agonies of hell, consequences of a life of virtue or wickedness.  During the English Reformation, many doom paintings were destroyed, thought by the new order rather too lavishly Romish.

Weltgericht (Last Judgement) (circa 1435)); Tempera on oak triptych by German artist Stefan Lochner (c1410–1451).

Saturday, September 23, 2023

Fate

Fate (pronounced feyt)

(1) That which unavoidably befalls a person; their fortune or “lot in life”.

(2) The universal principle or ultimate agency by which the order of things is presumably prescribed; the decreed cause of events; time.

(3) That which is inevitably predetermined; the inevitable fortune that befalls a person or thing; destiny; the ultimate agency which predetermines the course of events.

(4) A prophetic declaration of what must be.

(5) A common term for death, destruction, downfall or ruin; a calamitous or unfavorable outcome or result.

(6) The end or final result (usually in the form “the fate of”).

(7) In Classical Mythology, as “the Fates”, the three goddesses of destiny (Clotho, Lachesis & Atropos), known to the Greeks as the Moerae and to the Romans as the Parcae.

(8) To predetermine, as by the decree of fate; destine (used in the passive and usually in the form “fated to”).

(9) In biochemistry, the products of a chemical reaction in their final form in the biosphere.

(10) In biology, as fate map, a diagram of an embryo of some organism showing the structures that will develop from each part.

(11) In embryology, the mature endpoint of a region, group of cells or individual cell in an embryo, including all changes leading to that mature endpoint (the developmental pathway).

1325–1375: From the Middle English fate (“one's lot or destiny; predetermined course of life” or “one's guiding spirit”), from the Old French fate, from the Latin fātum (oracular utterance; what has been spoken, utterance, decree of fate, destiny), originally the neuter of fātus (spoken), past participle of fārī (to speak), from the primitive Indo-European root bha- (to speak, tell, say).  The Latin fata (prediction (and the source of the Spanish hado, the Portuguese fado and the Italian fato)) was the plural of fatum (prophetic declaration of what must be; oracle; prediction), from fātus (“spoken”), from for (to speak) and in this sense it displaced the native Old English wyrd (ultimate source of the modern English weird).  When a Roman Emperor said “I have spoken” it meant his words had become law, subject only to the dictates of the gods, a notion in 1943 formalized in law in Nazi Germany when a decree of the Führer was declared to be beyond any legal challenge.

In Latin, the usual sense was “that which is ordained, destiny, fate”, literally “that which was spoken (by the gods) and often was used in some bad or negative way, (typically as some kind of harbinger of doom) and this association with “bad luck, ill fortune; mishap, ruin; pestilence or plague” carried over into Medieval Latin and from there to many European languages including English.  From the early fifteenth century it became more nuanced, picking up the sense of “the power or guiding force which rules destinies, agency which predetermines events” (often expressed to mean a “supernatural predetermination” and presented sometimes as “destiny personified”.  The meaning “that which must be” was first documented in the 1660s and that led (inevitability as it were) to the modern sense of “final event”, dating from 1768.   The Latin sense evolution came from “sentence of the Gods” (theosphaton in the Greek) to “lot, portion” (moira in the Greek, personified as a goddess in Homer; moirai from a verb meaning “to receive one's share”).  The Latin Parca (one of the three Fates or goddesses of fate) was the source of the French parque (a fate) and the Spanish parca (Death personified; the Grim Reaper) and may be from parcere (act sparingly, refrain from; have mercy upon, forbear to injure or punish (which etymologists suspect was a euphemism) or plectere (to weave, plait).  The Moerae (the Greek plural) or the Parcre (the Roman plural) were the three goddesses who determined the course of a human life (sometimes poetically put as “the three ladies of destiny”) and were part of English literature by the 1580s).  Clotho held the distaff or spindle; Lachesis drew out the thread and Atropos snipped it off, the three goddesses controlling the destinies of all.

The verb in the sense of “to preordain as if by fate; to be destined by fate” was first used in the late sixteenth century and was from the noun; two centuries earlier the verb had meant “to destroy”.  The adjective fateful dates from the 1710s and was from the noun, the meaning “of momentous consequences” noted early in the nineteenth century and both “fateful & “fatefully” were used by poets of the Romantic era with the meaning “having the power to kill” which belong usually to “fatal”, the attraction being the words better suited the cadence of the verse.  Just as the noun fate enjoyed some broadening and divergences in its meanings, other adjectival use emerged including fated from the 1720s which meant “doomed” (and “destined to follows a certain course” & “set aside by fate”), fatiferous (deadly, mortal) from the 1650s (from the Latin fatifer (death-bringing) and the early seventeenth century fatific & fatifical (having the power to foretell) from the Latin fatidicus (prophetic).  Fate is a noun & verb; fatalism, fatefulness & fatalist are nouns, fated & fating are verbs, fatalistic & fateful are adjectives and fatalistically & fatefully are adverbs, the noun plural is fates.

Fate has in English evolved to enjoy specific meanings and there’s really no exact synonym but the words destiny, karma, kismet; chance, luck, doom, fortune, lot, foreordain, preordain & predestination are related in sense while the antonyms (with a similarly vague relationship) include choice, free will, freedom & chance.  The idiomatic phrases using “fate” includes “as fate would have it” (the same meaning as “as luck would have it”, an allusion to the randomness of events and how so much good fortune in life is a matter of chance”; fate-fraught or fatefraught (fateful), quirk of fate (same as “quirk of fate”, a usually unfortunate (often ironic) change of circumstances or turn of events; seal someone's fate (to prevent (a decision, event, etc.) from being influenced or changed by a wilful act; to pre-empt someone's future actions by deciding the course of events ahead of time); sure as fate (with certainty); tempt fate (to court disaster; to take an extreme list); fate worse than death (which can be used literally (eg being sent to the Gulag in comrade Stalin’s time was often described thus on the basis a quick death was better than a slow one or the phrase “the living will envy the dead”, used often of those imagined to have survived a nuclear war) or figuratively (eg “going to a country & western concert is a fate worse than death” although that one may not be too far from literal.  The words “fate”, “destiny” & “doom” all relate to the hand of fortune (usually in the adverse) that is predetermined and inescapable and although they’re often used interchangeably, there are nuances: Fate stresses the irrationality and impersonal character of events; the randomness of what happens in the universe.  Destiny emphasizes the idea of an unalterable course of events, and is used of outcomes good and bad but rarely of the indifferent.  Doom is unambiguously always something bad, especially if final and terrible.  Doom may be brought about by fate or destiny or it may be something all our own fault.

Fatalist Lindsay Lohan and her determinist lawyer in court, Los Angeles, December 2011.

Many notable political and military leaders like to damn the hand of fate when it doesn’t favour them but the word is often invoked when things look good.  In July 1939, the vice-chief of staff of the Imperial Japanese Army (Lieutenant General Shigeru Sawada (1887–1980)), impressed by the dynamism of the fascist states in Europe declared : “We should resolve to share our fate with Germany and Italy”.  In that he was of course prophetic although the fate of the three Axis powers a few years on wasn’t what he had in mind.  By 1939 however, things in Tokyo had assumed a momentum which was hard for anyone in the Japanese military or political establishment to resist although there were statesmen aware they were juggling in their hands the fate of the nation.  Yōsuke Matsuoka (1880–1946; Japanese foreign minister 1940-1941), almost as soon as the signatures has been added to the Japanese-German Anti-Comintern Pact (1936) observed: “It is characteristic of the Japanese race that, once we have promised to cooperate, we never look back or enter into an alliance with others.  It is for us only to march side by side, resolved to go forward together, even if it means committing double suicide”.  Even by the standards of oriental fatalism that was uncompromising and Matsuoka san probably reflected on his words in the days after the attack on Pearl Harbor (7 December 1941) when he lamented: “Entering into the Tripartite Pact was the mistake of my life.  Even now I still keenly feel it. Even my death won't take away this feeling.”

In the Western philosophical tradition, the difference between fatalism and determinism is sometimes misunderstood.  In essence, what fatalism says is that one does not act as one wills but only in the pre-ordained way because everything is pre-ordained.  Determinism says one can act as one wills but that will is not of one’s own will; it is determined by an interplay of antecedents, their interaction meaning there is no choice available to one but the determine course.  So, fatalism decrees there is an external power which irresistibly dictates all while determinism is less assertive; while there are sequences of cause and effect which act upon everything, they would be ascertainable only to someone omniscient.  That’s something to explore in lecture halls but not obviously of much use in other places but the more important distinction is probably that determinism is an intellection position that can be mapped onto specific situations (technological determinism; political determinism; structural determinism et al) where as fatalism, ultimately, is the world view that would should abandon all hope of influencing events and thus repudiate any responsibility for one’s actions.  Determinism is a philosophy, fatalism a faith.

Friday, May 10, 2024

Harbinger

Harbinger (pronounced hahr-bin-jer)

(1)  A person who goes ahead and makes known the approach of another; a herald (obsolete).

(2) An inn-keeper (obsolete)

(3) A person sent in advance of troops, a royal train, etc to provide or secure lodgings and other accommodations (obsolete).

(4) Anything that foreshadows a future event; omen; sign.

1125–1175: From the late Middle English herbenger, a nasalized variant of the Middle English herbegere, a dissimilated variant of Old French herberg(i)ere (host; lodging), the more common variant of which was herberg(ier) (to shelter).  In English, the late fifteenth century meaning and spelling was herbengar (one sent ahead to arrange lodgings (for a monarch, an army etc)), an alteration of the late twelfth century Middle English herberger (provider of shelter, innkeeper), from the Old French herbergeor (one who offers lodging, innkeeper) from herbergier (provide lodging), from herber (lodging, shelter), from the Frankish heriberga (lodging, inn (literally “army shelter”))from the Germanic compound harja-bergaz (shelter, lodgings), related was the Old Saxon and Old High German heriberga (army shelter) from heri (army) + berga (shelter) which is the root also of the modern harbor.  Origin of the Frankish heriberga was the Proto-Germanic harjaz (army) + bergô (protection).  Related were the German herberge, the Italian albergo, and the Dutch herberg.  The sense of "forerunner; that which precedes and gives notice of the coming of another" developed in the mid-sixteenth century while the intrusive (and wholly unetymological) -n- is from the fifteenth century.  Use as a verb began in the 1640s; to harbinge (to lodge) was first noted in the late fifteenth century.

Harbinger of Autumn (1922) by Paul Klee (1879-1940), watercolor and pencil on paper bordered with watercolor and pen, mounted on card, Yale University Art Gallery.

Death and Destruction

The original, late medieval, meaning of harbinger was “lodging-house keeper”, one who harbors people for the night, the word derived from harbourer or, as it was then spelled herberer or herberger.  Herberer derives from the French word for inn (auberge) and “Ye herbergers…” are referred to as the hotel managers of their day in the Old English text The Lambeth Homilies, circa 1175.  By the thirteenth century, harbinger had shifted meaning, referring now to a scout who went ahead of a military formation or royal court to book lodgings and meals for the oncoming horde.  This is the source of the modern meaning of “an advance messenger” that we understand now, Geoffrey Chaucer (circa 1344-1400) apparently the first to adopt the form in The Man of Law's Tale (circa 1386):

The fame anon thurgh toun is born
How Alla kyng shal comen on pilgrymage,
By herbergeours that wenten hym biforn

A modern translation of which is:

The news through all the town was carried,
How King Alla would come on pilgrimage,
By harbingers that went before him

In Modern English, harbinger exists only in a metaphorical sense meaning forerunner or announcer.  In the narrow technical sense, almost anything can be harbingered; a warm day in late winter can be a harbinger of spring but popular use, in this gloomy age, is now almost exclusively of harbingers of pain, suffering, doom, death and destruction.

I grew. Foul weather, dreams, forebodings
Were bearing me - a Ganymede -
Away from earth; distress was growing
Like wings - to spread, to hold, to lead.
 
I grew. The veil of woven sunsets
At dusk would cling to me and swell.
With wine in glasses we would gather
To celebrate a sad farewell,
 
And yet the eagle's clasp already
Refreshes forearms' heated strain.
The days have gone, when, love, you floated
Above me, harbinger of pain.
 
Do we not share the sky, the flying?
Now, like a swan, his death-song done,
Rejoice! In triumph, with the eagle
Shoulder to shoulder, we are one.

I grew. Foul weather, dreams, forebodings… by Boris Pasternak (1890-1960).

The phrase “a crypto-fascist...harbinger of Doom” isn’t a quote from one of Gore Vidal’s (1925–2012) many thoughts on William F Buckley (1925–2008) but comes from a review by Rachel Handler (a senior editor at Vulture and New York) of Lindsay Lohan’s Netflix film Irish Wish (2024).  While it’s not unknown for reviewers to take movies seriously, it’s unlikely many rom-coms have ever been thought to demand deconstruction to reveal they’re part of a “larger sociopolitical plot to maintain the status quo, quell dissent, replace much of the workforce with AI, install a permanent Christian theocratic dictator, and make Ireland look weird for some reason.

The piece is an imposing 3½ thousand-odd words and should be read by students of language because, of its type, it’s an outstanding example but for those who consume rom-coms without a background in critical theory it may be wise first to watch the film because the review includes the plot-line.  If having watched and (sort of) enjoyed the film, one should then read the review and hopefully begin faintly to understand why one was wrong.  Ms Handler really didn’t like the thing and having already damned Ms Lohan’s first Netfix production (Falling for Christmas (2022)) as “a Dante’s Inferno-esque allegory”, she’s unlikely much to be looking forward to the promised third.  All should however hope she writes a review.

Tuesday, June 6, 2023

Metal

Metal (pronounced met-l)

(1) Any of a class of elementary substances, as gold, silver, or copper, all of which are crystalline when solid and many of which are characterized by opacity, ductility, conductivity, and a unique luster when freshly fractured.

(2) Such as substance in its pure state, as distinguished from alloys.

(3) An element yielding positively charged ions in aqueous solutions of its salts.

(4) An alloy or mixture composed wholly or partly of such substances such as steel or brass.

(5) An object made of metal.

(6) Formative material; stuff.

(7) In printing, as type metal, the stencils used to apply ink; the state of being set in type.

(8) The substance of glass in a molten state or as the finished product; molten glass in the pot or melting tank (mostly in technical use).

(9) As road metal, the crushed rock used in road construction; small stones or gravel, mixed with tar to form tarmac for the surfacing of roads.

(10) To furnish or cover with metal.

(11) In popular music, verbal shorthand for the genre heavy metal (but apparently usually not other variations (thrash; power; gothic; doom; twisted; black; molten; death)).

(12) In admiralty jargon, the total weight of projectiles that can be shot by a ship's guns at any one time; the total weight or number of a ship's guns.

(13) In heavy element astronomy, any atom except hydrogen and helium.

(14) In heraldry, a light tincture used in a coat of arms, specifically argent (white or silver) and or (gold).

(15) In rail construction, the rails of a railway (almost always plural).

(16) In mining, the ore from which a metal is derived (the use to describe the mine from which the ore is extracted is obsolete).

(17) Figuratively, the substance that constitutes something or someone; matter; hence, character or temper (now archaic and replaced by mettle).

(18) In the jargon of civil aviation, the actual airline operating a flight, rather than any of the code-share operators.

(19) In the jargon of drag-racing, a descriptor applied to the largest capacity (usually big-block) engines.

1250–1300: From the Middle English, from the Old French metal (metal; material, substance, stuff), from the Classical Latin metallum (quarry, mine, product of a mine, metal), from the Ancient Greek μέταλλον (métallon) (mine, quarry, ore).  The Greek work picked up the sense of “metal” only in post-classical texts, via the notion of "what is got by mining”; the original meaning was "mine, quarry-pit," probably a back-formation from metalleuein "to mine, to quarry," a word of unknown origin which may be related to metallan "to seek after" but there’s no evidence in support and it’s thought derived from a pre-Greek source because of the presence of -αλλο- (-allo-).  Metal is a noun, verb & adjective and metallic is a noun & adjective; the noun plural is metals.

In the West, what defined a metal was based on the metals known from antiquity: gold, silver, copper, iron, lead, and tin.  The adjectival form (or or covered with metal) emerged in the late fourteenth century reflecting the advances in metallurgy.  The term metalwork is attested from 1724 and has been used to describe both functional and decorative endeavours and is a common title in technical education (al la woodwork).

Iron Butterfly, In-A-Gadda-Da-Vida (1968).  An early heavy metal recording, their previous album was Heavy (1968).

The use to describe a variety of loud forms of popular music (heavy; thrash; power; gothic; doom; twisted; black; molten & death-metal (there may be others, it’s hard to tell)) began with heavy metal, the term coming into general use circa 1970 to describe a genre which had evolved since what came retrospectively to be called the proto-metal pieces of the 1950s such as Link Wray's Rumble As a shortened form, “metal” appears to be used properly to reference only heavy metal, presumably because it came first, the other forms almost always identified with the modifier.  The use in popular music seems to have been picked up from counterculture literature, William S Burroughs (1914-1997) using the phrase "heavy metal kid" in the 1962 novel The Soft Machine.  That was not a musical reference but in the subsequent Nova Express (1964), extended the use to a metaphor for drug use and from there, adoption in somewhere in popular culture was probably inevitable; it was the 1960s.

The lightness and heaviness of naturally occurring metals has been noted since pre-historic times, probably because of the interest in the malleability of materials which might be used to craft metal ornaments, tools and weapons and until the early nineteenth century, all known metals had relatively high densities, indeed that very quality of heaviness was thought a distinguishing characteristic which defined metals.  However, beginning in 1809, lighter metals such as sodium and potassium were isolated, their low densities demanding a definitional re-think and it was proposed they be categorised as “metalloids” but instead, that was reserved to later refer to a variety of non-metallic elements.

The term "heavy metal" seems first to have been used by German chemist Professor Leopold Gmelin (1788-1853) in an 1817 paper in which he divided the elements into non-metals, light metals, and heavy metals, based on relative density.  Later, “heavy metal” would be associated with elements with a high atomic weight or high atomic number and it is sometimes used interchangeably with the term “heavy element” although, two centuries on, there is criticism of the very usefulness of the now classical categories, the suggestion being they’ve become so diverse as to be meaningless.  Despite that, “heavy metal” in particular remains frequently used in both scientific and popular literature, the latter most often without any definitional rigor.  By comparison, presumably because their less associated with environmental pollution, “light metal” appears most often in association with metal trading, referring usually to aluminium, magnesium, beryllium, titanium and lithium.









The cosmological periodic table.  Chemists do at least agree on what metals are, heavy or otherwise.  Astronomers consider any element heavier than helium to be a metal, the distinction based on whether an element was created directly after the Big Bang (hydrogen and helium) or instead formed through subsequent nuclear reactions.  In the world of cosmology this is well understood but it can cause confusion among a general audience because it means elements such as carbon and oxygen are treated as metals, a most unfamiliar concept.

To astronomers, the production of metals is a consequence of stellar evolution.  Although metals lighter than iron are produced in the interiors of stars through nuclear fusion reactions, only a very small fraction escape (through stellar winds or thermal pulsations) to be incorporated into new stars.  For this reason, the majority of the metals found in the Universe are produced and expelled in the supernova explosions that mark the end for many stars.  This gradual processing of hydrogen and helium into heavier elements through successive generations of stars means that the metallicity of stars (the fraction of the mass of the star in the form of metals) varies.  Very old stars which formed from the almost pristine material of the Big Bang contain almost no metals, while later generations of stars can have up to 5% of their mass in the form of metals.  The percentage of metals in our star (the Sun) is around 2%, indicating it’s a later generation star.

When it comes to money, and not just with precious metals like gold, the choice of metal matters much; aluminum can become quite precious.

1950 Jaguar XK120 (chassis: 670165 (aluminum body))

Jaguar went to the 1948 London Motor Show thinking their big announcement would be the new XK engine, the twin-cam straight-six which faithfully would serve the line for the next forty-four years.  What instead stole the show was the test-bed, the roadster in which it was installed.  It was a sensation, the reaction convincing Jaguar's management to put it into production as the XK120.  However, tooling-up a production-line, even for a relatively low-volume sports car, takes time so the first 242 XK120s were hand-built with aluminum bodies affixed to an ash frame atop a steel chassis substantially shared with an existing model.  By 1950, the factory was ready for mass production and all subsequent XK120s were made with pressed-steel bodies although the doors, bonnet, and boot lid continued to use aluminum; the later cars weigh an additional 112 lb (51 kg).  All the aluminum-bodied cars were open two seaters (OTS (roadster)) and most were destined for the North American market, only fifty-eight being built with right-hand drive.  The most desirable of the XK120s, the record price for a road car at auction is US$396,000, realised in 2016.  Cars with a competition history have attracted more, a 1951 Roadster campaigned by the Scottish race team Ecurie Ecosse, sold for £707,100 in 2015 while the 1954 (steel) Competition Roadster that won its class at the Alpine Rally brought £365,500 in the same year.

1955 Mercedes-Benz 300SL (chassis: 550028 (aluminum body))

Intended for those planning to use the things in competition, the aluminum body for the 300SL gullwing was a regular production option, albeit a not inexpensive one although, given the processes required, it may have been a bargain.  Reducing weight by 215 lb (80 kg), the aluminum bodies were hand-crafted in the motorsports department in Untertürkheim and then mounted on the spaceframes sent from the Sindelfingen factory.  Of the 1400 gullwings, only 29 were built in aluminum, 26 of 855 in 1955 and 3 of 308 in 1956 so the option was taken-up only by two percent of customers.

Lindsay Lohan with metallic bags, London, 2014.

Adding to the desirability of the lightweights are the other modifications the factory made to improve competitiveness against the mostly British and Italian opposition.  Plexiglass windows, vented brake drums and stiffer springs were in the package, along with the Sonderteile (special parts (NSL)) engine with tweaked fuel-injection and a more aggressive camshaft, gaining fifteen horsepower.  Curiously, one option intended for use in motorsport actually added a little weight: the Rudge wheels, the seconds the knock-off hubs saved in the pits said to be worth the slight increase.  Available for any gullwing, the Rudge wheels are one of the desirable features, like the fitted luggage, tool kit and factory documents, the presence and condition of which attract a premium at sale.  For some years, the record price at auction for one of these was the US$4.62 million for a 1955 model, paid in 2012 for a car which in 1980 been bought by a German collector for US$57,000.  A new mark was set in 2022 at RM Sotheby's January auction at Scottsdale's Arizona Biltmore Resort when one crossed the block for US$6,825,000.

Sunday, June 30, 2024

Reich

Reich (pronounced rahyk or rahykh (German))

(1) With reference to Germany or other Germanic agglomerations, empire; realm; nation.

(2) The German state, especially (as Third Reich) during the Nazi period.

(3) A term used (loosely) of (1) hypothetical resurrections of Nazi Germany or similar states and (2) (constitutionally incorrectly), the so-called “Dönitz government (or administration)” which existed for some three weeks after Hitler’s suicide

(4) Humorously (hopefully), a reference to a suburb, town etc with a population in which German influence or names of German origin are prominent; used also by university students when referring to departments of German literature, German history etc. 

(5) As a slur, any empire-like structure, especially one that is imperialist, tyrannical, racist, militarist, authoritarian, despotic etc.

1871: From the German Reich (kingdom, realm, state), from the Middle High German rīche, from the Old High German rīhhi (rich, mighty; realm), from the Proto-West Germanic rīkī, from the Proto-Germanic rīkijaz & rikja (rule), a derivative of rīks (king, ruler), from the Proto-Celtic rīxs and thus related to the Irish .  The influences were (1) the primitive Indo-European hereǵ- (to rule), from which is derived also the Latin rēx and (2) the primitive Indo-European root reg (move in a straight line) with derivatives meaning "to direct in a straight line", thus "to lead, rule".  Cognates include the Old Norse riki, the Danish rige & rig, the Dutch rike & rijk, the Old English rice & rich, the Old Frisian rike, the Icelandic ríkur, the Swedish rik, the Gothic reiki, the Don Ringe and the Plautdietsch rikj.  The German adjective reich (rich) is used with an initial lower case and as a suffix is the equivalent of the English -ful, used to form an adjective from a noun with the sense of “rich in”, “full of”.  As a German noun & proper noun, Reich is used with an initial capital.

Reich was first used in English circa 1871 to describe the essentially Prussian creation that was the German Empire which was the a unification of the central European Germanic entities.  It was never intended to include Austria because (1) Otto von Bismarck's (1815-1989; Chancellor of the German Empire 1871-1890) intricate series of inter-locking treaties worked better with Austria as an independent state and (2) he didn't regard them as "sufficiently German" (by which he would have meant "Prussian": Bismarck described Bavarians as "halfway between Austrians and human beings".  At the time, the German Empire was sometimes described simply as “the Reich” with no suggestion of any sense of succession to the Holy Roman Empire.  “Third Reich” was an invention of Nazi propaganda to “invent” the idea of Adolf Hitler (1889-1945; Führer (leader) and German head of government 1933-1945 & head of state 1934-1945) as the inheritor of the mantle of Charlemagne (748–814; (retrospectively) the first Holy Roman Emperor 800-814) and Bismarck.  The word soon captured the imagination of the British Foreign Office, German “Reichism” coming to be viewed as much a threat as anything French had ever been to the long-time British foreign policy of (1) maintaining a balance of power in a Europe in which no one state was dominant ("hegemonic" the later term) and (2) avoid British involvement in land-conflicts on "the continent".

The term "Fourth Reich" had been around for a while when it was co-opted by Edwin Hartrich’s (1913-1995) for his book The Fourth and Richest Reich (MacMillan 1980), a critique both of the modern German state and its influence on the European Economic Community (the EEC (1957) which by 1993 would morph into the European Union (EU).  The term is still sometimes used by those criticizing the German state, the not so subtle implication being Berlin gradually achieving by other means the domination of Europe which the Third Reich attempted by military conquest.  Fourth Reich is also sometimes used, erroneously to describe the two-dozen day “administration” of Grand Admiral Karl Dönitz (1891–1980; German head of state 30 April-23 May 1945) who in Hitler’s will was appointed Reich President (and therefore head of state); the so-called “Flensburg Government”.  That’s wrong and the only difference of opinion between constitutional theorists is whether it was (1) the mere coda to the Third Reich or (2) mostly a charade, the German state ceasing to exist by virtue of events on the ground, a situation the finalization of the surrender arrangements on 8 May merely documented.  The latter view, although reflecting reality, has never been widely supported, the formal existence of a German state actually required to ensure the validity of the surrender and other administrative acts.  That the Allied occupying forces allowed the obviously pointless "Dönitz administration" to "exist" for some three weeks has been the subject of historical debate.  Some have suggested that there were those in London & Washington who contemplated using (at least temporarily) the “Flensburg Government” as a kind of "administrative agent" and it's true Winston Churchill (1875-1965; UK prime-minister 1940-1945 & 1951-1955) did briefly flirt with the idea.  However, what's more plausible was it was so unexpected and no planning (military or political) had been had undertaken to deal with such a thing: "Hitler in his bunker was one thing, an admiral in Flensburg was another".

Hartrich’s thesis was a particular deconstruction of the Wirtschaftswunder (economic miracle), the unexpectedly rapid growth of the economy of the FRG (the Federal Republic of Germany, the old West Germany) in the 1950s and 1960s which produced an unprecedented and widespread prosperity.  There were many inter-acting factors at play during the post-war era but what couldn’t be denied was the performance of the FRG’s economy and Hartrich attributed it to the framework of what came to be called the Marktwirt-schaft market economy with a social conscience), a concept promoted by Professor Ludwig Erhard (1897–1977) while working as a consultant to the Allied occupying forces in the immediate aftermath of the war.  When the FDR was created in 1949, he entered politics, serving as economy minister until 1963 when he became Chancellor (prime-minister).  His time as tenure was troubled (he was more technocrat than politician) but soziale Marktwirtschaft survived his political demise and it continues to underpin the economic model of the modern German state.

Lindsay Lohan on the cover of the German edition of GQ (Gentleman's Quarterly) magazine, August 2010.  Although published in the Fourth Reich, the photo-shoot by photographer Ellen Von Unwerth (b 1954) took place on Malibu Beach, California during June 2010.  Sommerlust is not as exciting as it may sound to English-speaking ears; it translates as “summer pleasure”

Hartrich was a neo-liberal, then a breed just beginning to exert its influence in the Western world, but he also understood that the introduction of untrammelled capitalism to Europe was likely to sow the seeds of its own destruction but he insists the “restoration” of the “…profit motive as the prime mover in German life was a fundamental step…” to economic prosperity and social stability.  Of course the unique circumstances of the time (the introduction of the Deutsche Mark which enjoyed stability under the Bretton Woods system (1944), the outbreak of the Cold War, the recapitalization of industry and the provision of new plant & equipment with which to produce goods to be sold into world markets under the GATT (General Agreement on Tariffs & Trade (1947)) produced conditions which demand attention but the phenomenal growth can’t be denied.  Nor was it denied at the time; within the FRG, even the socialist parties by 1959 agreed to build their platform around “consumer socialism”, a concession Hartrich wryly labelled “capitalism's finest hour”.  The Fourth and Richest Reich was not a piece of economic analysis by an objective analyst and nor did it much dwell on the domestic terrorism which came in the wake of the Wirtschaftswunder, the Baader-Meinhof Group (the Red Army Faction (RAF)) and its ilk discussed as an afterthought in a few pages in an epilogue which included the bizarre suggestion Helmut Schmidt (1918–2015; FRG Chancellor 1974–1982) should be thought a latter-day Bismarck; more than one reviewer couldn’t resist mentioning Hitler himself had once accorded the same honor to the inept Joachim von Ribbentrop (1893–1946; Nazi foreign minister 1938-1945).

The word "Reich" does sometimes confuse non-specialists who equate it with the German state, probably because the Third Reich does cast such a long shadow.  Murdoch journalist Samantha Maiden (b 1972) in a piece discussing references made to the Nazis (rarely a good idea except between consenting experts in the privacy of someone don's study) by a candidate in the 2022 Australian general election wrote:

The history of the nation-state known as the German Reich is commonly divided into three periods: German Empire (1871–1918) Weimar Republic (1918–1933) Nazi Germany (1933–1945).

It's an understandable mistake and the history of the German Reich is commonly divided into three periods but that doesn't include the Weimar Republic.  The point about what the British Foreign Office labelled "Reichism" was exactly what the Weimar Republic (1918-1933) as a "normal" democratic state, was not.  The Reich's three epochs (and there's some retrospectivity in both nomenclature and history) were the Holy Roman Empire (1800-1806), Bismarck's (essentially Prussian) German Empire (1871-1918) & the Nazi Third Reich (1933-1945).  

The First Reich: the Holy Roman Empire, 800-1806

The Holy Roman Empire in the sixteenth century.

The Holy Roman Empire was a multi-ethnic complex of territories in central Europe that developed during the early Middle Ages, the popular identification with Germany because the empire’s largest territory after 962 was the Kingdom of Germany.  On 25 December 800, Pope Leo III (circa 760-816; pope 795-816) crowned Charlemagne (747–814; King of the Franks from 768, King of the Lombards from 774, and Emperor of the Romans (and thus retrospectively Holy Roman Emperor) from 800)) as Emperor, reviving the title more than three centuries after the fall of the Western Roman Empire.  Despite the way much history has been written, it wasn’t until the fifteenth century that “Holy Roman Empire” became a commonly used phrase.

Leo III, involved in sometimes violent disputes with Romans who much preferred both his predecessor and the Byzantine Empress in Constantinople, had his own reasons for wishing to crown Charlemagne as Emperor although it was a choice which would have consequences for hundreds of years.  According to legend, Leo ambushed Charlemagne at Mass on Christmas day, 800 by placing the crown on his head as he knelt at the altar to pray, declaring him Imperator Romanorum (Emperor of the Romans), in one stroke claiming staking the papal right to choose emperors, guaranteeing his personal protection and rejecting any assertion of imperial authority by anyone in Constantinople.  Charlemagne may or may not have been aware of what was to happen but much scholarship suggests he was well aware he was there for a coronation but that he intended to take the crown in his own hands and place it on his head himself.  The implications of the pope’s “trick” he immediately understood but, what’s done is done and can’t be undone and the lesson passed down the years, Napoleon Bonaparte (1769–1821; leader of the French Republic 1799-1804 & Emperor of the French from 1804-1814 & 1815) not repeating the error at his coronation as French Emperor in 1804.

Some historians prefer to date the empire from 962 when Otto I was crowned because continuous existence there began but, scholars generally concur, it’s possible to trace from Charlemagne an evolution of the institutions and principles constituting the empire, describing a gradual assumption of the imperial title and role.  Not all were, at the time, impressed. Voltaire sardonically recorded one of his memorable bon mots, noting the “…agglomeration which was called and which still calls itself the Holy Roman Empire was in no way holy, nor Roman, nor an empire."  The last Holy Roman Emperor, Francis II (1768–1835; Holy Roman Emperor 1792-1806) dissolved the empire on 6 August 1806, after Napoleon's creation of the Confederation of the Rhine.

The Second Reich: the Prussian Hohenzollern dynasty, 1871-1918

German Empire, 1914.

The German Empire existed from the unification of Germany in 1871 until the abdication of Wilhelm II (1859–1941; German Kaiser (Emperor) & King of Prussia 1888-1918) in 1918, when Germany became a federal republic, remembered as the Weimar Republic (1918-1933).  The German Empire consisted of 26 constituent territories, most ruled by royal families.  Although Prussia became one of several kingdoms in the new realm, it contained most of its population and territory and certainly the greatest military power and the one which exercised great influence within the state; a joke at the time was that most countries had an army whereas the Prussian Army had a country.

To a great extent, the Second Reich was the creation of Prince Otto von Bismarck (1815–1898; chancellor of the North German Confederation 1867-1871 and of the German Empire 1871-1890), the politician who dominated European politics in the late nineteenth although his time in office does need to be viewed through sources other than his own memoirs.  After Wilhelm II dismissed Bismarck, without his restraining hand, the empire embarked on a bellicose new course that led ultimately to World War I (1914-1918), Germany’s defeat and the end the reign of the House of Hohenzollern and it was that conflict which wrote finis to the dynastic rule of centuries also of the Romanovs in Russia, the Habsburgs in Austria-Hungary and the Ottomans in Constantinople.  Following the Kaiser’s abdication, the empire collapsed in the November 1918 revolution and the Weimar Republic which followed, though not the axiomatically doomed thing many seem now to assume, was for much of its existence beset by political and economic turmoil.  

The Third Reich: the Nazi dictatorship 1933-1945

Nazi occupied Europe, 1942.

“Nazi Germany” is in English the common name for the period of Nazi rule, 1933-1945.  The first known use of the term “Third Reich” was by German cultural historian Moeller van den Bruck (1876-1925) in his 1923 book Das Dritte Reich (The Third Reich).  Van den Bruck, a devotee of Friedrich Nietzsche (1844–1900) and a pan-German nationalist, wrote not of a defined geographical entity or precise constitutional arrangement.  His work instead explored a conceptualized (if imprecisely described) and idealized state of existence for Germans everywhere, one that would (eventually) fully realize what the First Reich might have evolved into had not mistakes been made, the Second Reich a cul-de-sac rendered impure by the same democratic and liberal ideologies which would doom the Weimar Republic.  Both these, van den Bruck dismissed as stepping stones on the path to an ideal; Germans do seem unusually susceptible to being seduced by ideals.

In the difficult conditions which prevailed in Germany at the time of the book’s publication, it didn’t reach a wide audience, the inaccessibility of his text not suitable for a general readership but, calling for a synthesis of the particularly Prussian traditions of socialism and nationalism and the leadership of a Übermensch (a idea from Nietzsche’s Thus Spoke Zarathustra (1883) which describes a kind of idealized man who probably can come into existence only when a society is worthy of him), his work had obvious appeal to the Nazis.  It was said to have been influential in the embryonic Nazi Party but there’s little to suggest it contributed much beyond an appeal to the purity of race and the idea of the “leader” (Führer) principle, notions already well established in German nationalist traditions.  The style alone might have accounted for this, Das Dritte Reich not an easy read, a trait shared by the dreary and repetitive stuff written by the party “philosopher” Alfred Rosenberg (1893-1946).  After Rosenberg was convicted on all four counts (planning aggressive war, waging aggressive war, war crimes & crimes against humanity) by the IMT (International Military Tribunal) at the first Nuremberg Trial (1945-1946) and sentenced to death by hanging, a joke circulated among the assembled journalists that it would have been fair to add a conviction for crimes against literature”, a variation on the opinion his fellow defendant Baldur von Schirach (1907-1974; head of the Hitlerjugend (Hitler Youth) 1931-1940 & Gauleiter (district party leader) and Reichsstatthalter (Governor) of Vienna (1940-1945) should also have been indicted for crimes against poetry”.  Von Schirach though avoided the hangman's noose he deserved.        

A book channeling Nietzsche wasn’t much help for practical politicians needing manifestos, pamphlets and appealing slogans and the only living politician who attracted some approbation from van den Bruck was Benito Mussolini (1883-1945; Duce (leader) & prime minister of Italy 1922-1943).  The admiration certainly didn’t extend to Hitler; unimpressed by his staging of the Munich Beer Hall Putsch (8–9 November 1923), van den Bruck dismissed the future Führer with a unusually brief deconstruction, the sentiment of which was later better expressed by another disillusioned follower: “that ridiculous corporal”.  The term “Third Reich” did however briefly enter the Nazi’s propaganda lexicon and William L Shirer (1904–1993) in his landmark The Rise and Fall of the Third Reich (1960) reported that in the 1932 campaign for the presidency, Hitler in a speech at Berlins's Lustgarten (a place which, again perhaps disappointing some, translates as pleasure garden”) used the slogan: In the Third Reich every German girl will find a husband”.  Shirer's book is now dated and some of his conceptual framework has always attracted criticism but it remains a vivid account of the regime's early years, written by an observer who actually was there. 

The official name of the state was Deutsches Reich (German Empire) between 1933-1943 and Großdeutsches Reich (Greater German Empire) between 1943 to 1945 but so much of fascism was fake and depended for its effect on spectacle so the Nazis were attracted to the notion of claiming to be the successor of a German Empire with a thousand year history, their own vision of the Nazi state being millennialist.  After they seized power, the term “Third Reich” occasionally would be invoked and, more curiously, the Nazis for a while even referred to the Weimar Republic as the Zwischenreich (Interim Reich) but as the 1930s unfolded as an almost unbroken series of foreign policy triumphs for Hitler, emphasis soon switched to the present and the future, the pre-Beer Hall Putsch history no longer needed.  It was only after 1945 that the use of “Third Reich” became almost universal although the earlier empires still are almost never spoken of in that way, even in academic circles.

Van den Bruck had anyway been not optimistic and his gloominess proved prescient although his people did chose to walk (to destruction) the path he thought they may fear to tread.  In the introduction to Das Dritte Reich he wrote: “The thought of a Third Empire might well be the most fatal of all the illusions to which they have ever yielded; it would be thoroughly German if they contented themselves with day-dreaming about it. Germany might perish of her Third Empire dream.”  He didn’t live to see the rise and fall of the Third Reich, taking his own life in 1925, a fate probably not unknown among those who read Nietzsche at too impressionable an age and never quite recover.

Wilhelm Reich, Hawkwind and the Orgone Accumulator

Sketch of the orgone accumulator.

Wilhelm Reich (1897-1957) was a US-based, Austrian psychoanalyst with a troubled past who believed sexual repression was the root cause of many social problems.  Some of his many books widely were read within the profession but there was criticism of his tendency towards mono-causality in his analysis, an opinion shared by Sigmund Freud (1856–1939) in his comments about Reich’s 1927 book Die Funktion des Orgasmus (The Function of the Orgasm), a work the author had dedicated to his fellow Austrian.  Freud sent a note of thanks for the personally dedicated copy he’d been sent as a birthday present but, brief and not as effusive in praise Reich as had expected, it was not well-received.  Reich died in prison while serving a sentence imposed for violating an injunction issued to prevent the distribution of a machine he’d invented: the orgone accumulator.

The Space Ritual Alive in Liverpool and London (United Artists UAD 60037/8; referred to usually as Space Ritual) (1973).

The orgone accumulator was an apparently phoney device but one which inspired members of the science fiction (SF) flavored band Hawkwind to write the song Orgone Accumulator which, unusually, was first released on a live recording, Space Ritual, a 1973 double album containing material from their concerts in 1972.  Something of a niche player in the world of 1970s popular music Hawkwind, perhaps improbably, proved more enduring than many, their combination of styles attracting a cult following which endures to this day.