Eminence

Eminence (pronounced em-uh-nuhns)

(1) A position of superiority; high station, rank, or repute.

(2) The quality or state of being eminent; Prominence in a particular order or accumulation; esteem.

(3) In topography, a high place or part; a hill or elevation; height.

(4) As a color, a dark or deep shade of purple.

(5) In anatomy, a protuberance.

(6) In the hierarchy of the Roman Catholic Church, a title used to address or refer to a cardinal (in the form “eminence”, “your eminence”, “his eminence” or “their eminences”).

(7) As “gray eminence” (the usual spelling of éminence grise), a “power behind the throne”.

1375–1425: From the late Middle English eminence (projection, protuberance (and by the early fifteenth century a “high or exalted position”)), from the Anglo-French, from the Old French eminence, from the Latin ēminēntia (prominence, protuberance; eminence, excellence; a standing out, a distinctive feature, most conspicuous part), the construct being equivalent to ēmin- (base of ēminēre (to stand out) + -entia (-ence) (the noun suffix), from eminentem (nominative eminens) (standing out, projecting (and figuratively “prominent, distinctive”)), from an assimilated form of the construct ex- (out) + -minere (related to mons (hill), from the primitive Indo-European root men- (to project).  The adjective eminent dates from the early fifteenth century and was used in the sense of “standing or rising above other places; exceeding other things in quality or degree” and was from the thirteenth century Old French éminent (prominent) or directly from the Latin eminentem.  From the 1610s, it came be used of those “distinguished in character or attainments”.  The noun pre-eminence (also as pre-eminence) was known as early as the twelfth century and then meant “surpassing eminence; superiority, distinction; precedence, a place of rank or distinction”.  It was from the Late Latin praeeminentia (distinction, superiority), from the Classical Latin praeeminentem (nominative praeeminens), the present participle of praeeminere (transcend, excel (literally “project forward, rise above”)) the construct being prae (before) + eminere (stand out, project).  The alternative for eminency is listed usually as archaic or obsolete.  Synonyms include conspicuousness, distinction, prominence, renown, celebrity, note & fame in the context of status and elevation or prominence when applied to topography.  Eminence & eminency are nouns, eminently is an adverb and eminent is an adjective (and a non-standard noun); the noun plural is eminences or eminencies.

The use in anatomy is to describe certain protuberances including (1) hypothenar eminence (plural hypothenar eminences) (the ulnar side of the human hand; the edge of the hand between the pinky and the outer side of the wrist, (2) ileocecal eminence (plural ileocecal eminences) (the ileocecal valve), (3) median eminence (plural median eminences) (part of the inferior boundary for the hypothalamus in the human brain and (4) frontal eminence (plural frontal eminences) (either of two rounded elevations on the frontal bone of the skull (known also as the “tuber frontale”).

Extract from xona.com's color list.

As a name for a deep or dark shade of purple, name eminence has been in regular use since the nineteenth century and there have always been variations in the shades so described; on the color charts of different manufacturers, this continues.  In digital use however, eminence as a shade of purple has been (more or less) standardized since 2001 when xona.com promulgated their influential color list.  Although “eminence” is the form of address for a cardinal in the Roman Catholic Church, it’s presumable this has no relationship with the color eminence because cardinals wear red and it’s the monsignors who don a purple which does look like the shade typically described as eminence.  As far as is known, the name “monsignor” has never been applied to any shade.  Monsignor is one of the honorary titles Popes for centuries granted to priests within their Papal Court and there were many degrees of these, conferred usually on priests worked closely with the Holy Father in Rome.  Over time, the use of monsignor was expanded and could be granted to priests beyond Rome on the recommendation of a bishop.  Recently, Pope Francis (b 1936; pope since 2013) has restricted this, returning to the older ways and this will have please some bishops, not all of whom were anxious to see too much purple in their diocese.  The monsignor’s purple (which most would probably call a magenta) was connected to the tradition in the Roman empire to vest new dignitaries with a purple toga and in medieval heraldry the color symbolized justice, regal majesty and sovereignty although not so much should be made of this in the context of the Vatican’s choices in ecclesiastical fashion: Originally, it was never envisaged monsignors would wander far from the Holy See.

Pope Francis passes the coffin (casket) at the funeral of Cardinal George Pell (1941-2023), St Peter’s Basilica, the Vatican, January 2023.

Until the sixteenth century bishops wore green and this use persists on the traditional coat of arms that each bishop chooses when elected.  In the 1500s, the switch was made to “amaranth red,” named after the amaranth flower although, despite the name, the actual hue is more like fuchsia but, being similar to a purple, church historians maintain there’s some symbolic value linking with the bishop being charged to govern his local diocese.  Technically, the Holy See describes the color worn by cardinals as “scarlet” and their eminences are described as “princes” of the church although part of the mystique of the place is that the red symbolizes the blood they’re all supposed to be prepared to spill to defend the pope.  When the Pope places the biretta (the hat with 3 or 4 stiffened corners worn as part of liturgical dress) on top of the cardinal’s head, he says, “(This is) scarlet as a sign of the dignity of the cardinalate, signifying your readiness to act with courage, even to the shedding of your blood, for the increase of the Christian faith, for the peace and tranquility of the people of God and for the freedom and growth of Holy Roman Church.”  As a title of honor within the church, eminence was in use as early as the 1650s although apparently since the 1720s, the honorific has been exclusive to cardinals.

Cardinal Richelieu (1636), oil on canvas by Philippe de Champaigne (1602–1674) (left) and Engraving of Francois Leclerc du Tremblay (circa 1630) by an unknown artist.

The term gray eminence was from the French éminence grise, plural eminences grises or eminence grises (literally “grey eminence” and the French spelling is sometimes used in the English-speaking world).  It was applied originally to François Leclerc du Tremblay (1577–1638), also known as Père Joseph, a French Capuchin friar who was the confidant and agent of Cardinal Richelieu (1585–1642), the chief minister of France under Louis XIII (1601–1643; King of France 1610-1643).  The term refers to du Tremblay’s influence over the Cardinal (who bore the honorific of Eminence), and the colour of his habit (he wore gray).  Aldous Huxley (1894–1963) sub-titled his biography of Leclerc (L'Éminence Grise (1941)): A Study in Religion and Politics.  Huxley discussed the nature of both religion & politics, his purpose being to explore the relationship between the two and his work was a kind of warning to those of faith who are led astray by proximity to power.

Use of the term éminence grise suggests a shadowy, backroom operator who avoids publicity, operating in secret if possible yet exercising great influence over decisions, even to the point of being “the power behind the throne”.  In this a gray eminence differs from a king-maker or a svengali is that those designations are applied typically to those who operate in the public view, even flaunting their power and authority.  Probably the closest synonym of the gray eminence is a “puppetmaster” because of the implication of remaining hidden, and although never seen, the strings they pull are if one looks closely enough.  The svengali was named for the hypnotist character Svengali in George du Maurier’s (1834–1896) novel Trilby (1894).  Svengali seduced, dominated and manipulated Trilby who was a young, half-Irish girl, transforming her into a great singer but in doing so he made her utterly dependent on him and this ruthlessly he exploited.

The brown eminence

Adolf Hitler (1889-1945; German head of government 1933-1945 & head of state 1934-1945) followed by his "brown eminence", Martin Bormann (1900–1945).

Bormann attached himself to the Nazi Party in the 1920s and proved diligent and industrious, rewarded in 1933 by being appointed chief of staff in the office of Rudolf Hess (1894–1987; Nazi Deputy Führer 1933-1941) where he first built his power base.  After Hess bizarrely flew to Scotland in 1941, Hitler abolished the post of Deputy Führer, assigning his offices to Bormann and styling him Head of the Parteikanzlei (Party Chancellery), a position of extraordinary influence, strengthened further when in 1943 he was appointed Personal Secretary to the Führer, a title he exploited to allow him to act as a kind of viceroy, exercising power in Hitler’s name.  Known within the party as the der brauner Schatten (the brown shadow) which was translated usually as “Brown Eminence” (an allusion to an éminence grise), he maintained his authority by controlling access to Hitler to whom his efficiency and dutifulness proved invaluable.  The "brown" refers to the Nazi's brown uniforms, a color adopted not by choice but because when the cash-strapped party in the 1920s needed uniforms for their Sturmabteilung (The SA, literally "Storm Division" or Storm Troopers and known as the "brownshirts"), what were available cheaply and in bulk was the stock of brown army clothing intended for use in the tropical territories the Germans would have occupied had they won World War I (1914-1918).  Bormann committed suicide while trying to make his escape from Berlin in 1945 although this wasn't confirmed until 1973.

Lindsay Lohan's inner eminence on film.

Lindsay Lohan (2011) by Richard Phillips & Taylor Steele.

Screened in conjunction with the 54^th international exhibition of the Venice Biennale (June 2011), Lindsay Lohan was a short film the director said represented a “new kind of portraiture.”  Filmed in Malibu, California, the piece was included in the Commercial Break series, presented by Venice’s Garage Center for Contemporary Culture and although the promotional notes indicated it would include footage of the ankle monitor she helped make famous, the device doesn't appear in the final cut.

At the festival, co-director Richard Phillips (b 1962) was interviewed by V Magazine and explained: “Lindsay has an incredible emotional and physical presence on screen.  “[She] holds an existential vulnerability, while harnessing the power of the transcendental — the moment in transition. She is able to connect with us past all of our memory and projection, expressing our own inner eminence.”

Directed by: Richard Phillips & Taylor Steele
Director of Photography: Todd Heater
Creative Director: Dominic Sidhu
Art Director: Kyra Griffin
Editor: Haines Hall
Color mastering: Pascal Dangin for Boxmotion
Music: Tamaryn & Rex John Shelverton
Costume Designer: Ellen Mirojnick

Nail

Nail (pronounced neyl)

(1) A slender, typically rod-shaped rigid piece of metal, usually in many lengths and thicknesses, having (usually) one end pointed and the other (usually) enlarged or flattened, and used for hammering into or through wood, concrete or other materials; in the building trades the most common use is to fasten or join together separate pieces (of timber etc).

(2) In anatomy, a thin, horny plate, consisting of modified epidermis, growing on the upper side of the end of a finger or toe; the toughened protective protein-keratin (known as alpha-keratin, also found in hair) at the end of an animal digit, such as fingernail.

(3) In zoology, the basal thickened portion of the anterior wings of certain hemiptera; the basal thickened portion of the anterior wings of certain hemiptera; the terminal horny plate on the beak of ducks, and other allied birds; the claw of a mammal, bird, or reptile.

(4) Historically, in England, a round pedestal on which merchants once carried out their business.

(5) A measure for a length for cloth, equal to 2¼ inches (57 mm) or 1⁄20 of an ell; 1⁄16 of a yard (archaic); it’s assumed the origin lies in the use to mark that length on the end of a yardstick.

(6) To fasten with a nail or nails; to hemmer in a nail.

(7) To enclose or confine (something) by nailing (often followed by up or down).

(8) To make fast or keep firmly in one place or position (also used figuratively).

(8) Perfectly to accomplish something (usually as “nailed it”).

(9) In vulgar, slang, of a male, to engage in sexual intercourse with (as “I nailed her” or (according to Urban Dictionary “I nailed the bitch”).

(10) In law enforcement, to catch a suspect or find them in possession of contraband or engaged in some unlawful conduct (usually as “nailed them”).

(11) In Christianity, as “the nails”, the relics used in the crucifixion, nailing Christ to the cross at Golgotha.

(12) As a the nail (unit), an archaic multiplier equal to one sixteenth of a base unit

(13) In drug slang, a hypodermic needle, used for injecting drugs.

(14) To detect and expose (a lie, scandal, etc)

(15) In slang, to hit someone.

(16) In slang, intently to focus on someone or something.

(17) To stud with or as if with nails.

Pre 900: From the Middle English noun nail & nayl, from the Old English nægl and cognate with the Old Frisian neil, the Old Saxon & Old High German nagal, the Dutch nagel, the German Nagel, the Old Norse nagl (fingernail), all of which were from the unattested Germanic naglaz.  As a derivative, it was akin to the Lithuanian nãgas & nagà (hoof), the Old Prussian nage (foot), the Old Church Slavonic noga (leg, foot), (the Serbo-Croatian nòga, the Czech noha, the Polish noga and the Russian nogá, all of which were probably originally a jocular reference to the foot as “a hoof”), the Old Church Slavonic nogŭtĭ, the Tocharian A maku & Tocharian B mekwa (fingernail, claw), all from the unattested North European Indo-European ənogwh-.  It was further akin to the Old Irish ingen, the Welsh ewin and the Breton ivin, from the unattested Celtic gwhīnā, the Latin unguis (fingernail, claw), from the unattested Italo-Celtic əngwhi-;the Greek ónyx (stem onych-), the Sanskrit ághri- (foot), from the unattested ághli-; the Armenian ełungn from the unattested onogwh-;the Middle English verbs naile, nail & nayle, the Old English næglian and cognate with the Old Saxon neglian, the Old High German negilen, the Old Norse negla, from the unattested Germanic nagl-janan (the Gothic was ganagljan).  The ultimate source was the primitive Indo-European h₃nog- (nail) and the use to describe the metal fastener was from the Middle English naylen, from the Old English næġlan & nægl (fingernail (handnægl)) & negel (tapering metal pin), from the Proto-Germanic naglaz (source also of Old Norse nagl (fingernail) & nagli (metal nail).  Nail is a noun & verb, nailernailless & naillike are adjectives, renail is a verbs, nailing is a noun & vern and nailed is a verb & adjective; the noun plural is nails.

Nail is modified or used as a modifier in literally dozens of examples including finger-nail, toe-nail, nail-brush, nail-file, rusty-nail, garden-nail, nail-fungus, nail-gun & frost-nail.  In idiomatic use, a “nail in one's coffin” is a experience or event that tends to shorten life or hasten the end of something (applied retrospectively (ie post-mortem) it’s usually in the form “final nail in the coffin”.  To be “hard as nails” is either to be “in a robust physical state” or “lacking in human feelings or without sentiment”. To “nail one's colors to the mast” is to declare one’s position on something.  Something described as “better than a poke in the eye with a rusty nail” is a thing, which while not ideal, is not wholly undesirable or without charm.  In financial matters (of payments), to be “on the nail” is to “pay at once”, often in the form “pay on the nail”.  To “nail something down” is to finalize it. To have “nailed it” is “to perfectly have accomplished something” while “nailed her” indicates “having enjoyed sexual intercourse with her”.  The “right” in the phrase “hit the nail right on the head” is a more recent addition, all known instances of use prior to 1700 being “hit the nail on the head” and the elegant original is much preferred.  It’s used to mean “correctly identify something or exactly to arrive at the correct answer”.  Interestingly, the Oxford English Dictionary (OED) notes there is no documentary evidence that the phrase comes from “nail” in the sense of the ting hit by a hammer.

Double-headed nails are used for temporary structures like fencing.  When the shaft is hammered in to the point where the surface of the lower head is flat against the surface of that into which it's being hammered, it leaves the upper head standing proud with just enough of the shaft exposed to allow a claw-hammer to be used to extract nail.  There is a story that as part of an environmental protest against the building or demolition of some structure (the tales vary), activists early one morning went to the temporary fencing around the contested site and hammered in all the double-headed nails.  This is believed to be an urban myth.

The sense of “fingernail” appears to be the original which makes sense give there were fingernails before there were spikes (of metal or any other material) used to build stuff.  The verb nail was from the Old English næglian (to fix or fasten (something) onto (something else) with nails), from the Proto-Germanic ganaglijan (the source also of the Old Saxon neglian, the Old Norse negla, the Old High German negilen, the German nageln and the Gothic ganagljan (to nail), all developed from the root of the nouns.  The colloquial meaning “secure, succeed in catching or getting hold of (someone or something)” was in use by at least the 1760; hence (hence the law enforcement slang meaning “to effect an arrest”, noted since the 1930s.  The meaning “to succeed in hitting” dates from 1886 while the phrase “to nail down” (to fix in place with nails) was first recorded in the 1660s.

As a noun, “nail-biter” (worrisome or suspenseful event), perhaps surprisingly, seems not to have been in common use until 1999 an it’s applied to things from life-threatening situations to watching close sporting contests.  The idea of nail-biting as a sign of anxiety has been in various forms of literature since the 1570s, the noun nail-biting noted since 1805 and as a noun it was since the mid-nineteenth century applied to those individuals who “habitually or compulsively bit their fingernails” although this seems to have been purely literal rather than something figurative of a mental state.  Now, a “nail-biter” is one who is “habitually worried or apprehensive” and they’re often said to be “chewing the ends of their fingernails” and in political use, a “nail biter” is a criticism somewhat less cutting than “bed-wetter”.  The condition of compulsive nail-biting is the noun onychophagia, the construct being onycho- (a creation of the international scientific vocabulary), reflecting a New Latin combining form, from the Ancient Greek ὄνυξ (ónux) (claw, nail, hoof, talon) +‎ -phagia (eating, biting or swallowing), from the Ancient Greek -φαγία (-phagía).  A related form was -φαγος (-phagos) (eater), the suffix corresponding to φαγεῖν (phageîn) (to eat), the infinitive of ἔφαγον (éphagon) (I eat), which serves as aorist (essentially a compensator for sense-shifts) (for the defective verb ἐσθίω (esthíō) (I eat).  Bitter-tasting nail-polish is available for those who wish to cure themselves.  Nail-polish as a product dates from the 1880s and was originally literally a clear substance designed to give the finger or toe-nails a varnish like finish upon being buffed.  By 1884, it was being sold as “liquid nail varnish” including shads of black, pink and red although surviving depictions in art suggests men and women in various cultures have for thousands of years been coloring their nails.  Nail-files (small, flat, single-cut file for trimming the fingernails) seem first to have been sold in 1819 and nail-clippers (hand-tool used to trim the fingernails and toenails) in 1890.

Pope Francis (b 1936; pope since 2013) at the funeral of Cardinal George Pell (1941-2023), St Peter’s Basilica, the Vatican, January 2023.

The expression "nail down the lid" is a reference to the lid of a coffin (casket), the implication being one wants to make doubly certain anyone within can't possible "return from the dead".  The noun doornail (also door-nail) (large-headed nail used for studding batten doors for strength or ornament) emerged in the late fourteenth century and was often used of many large, thick nails with a large head, not necessarily those used only in doors.  The figurative expression “dead as a doornail” seems to be as old as the piece of hardware and use soon extended to “dumb as a doornail” and “deaf as a doornail).  The noun hangnail (also hang-nail) is a awful as it sounds and describes a “sore strip of partially detached flesh at the side of a nail of the finger or toe” and appears in seventeenth century texts although few etymologists appear to doubt it’s considerably older and probably a folk etymology and sense alteration of the Middle English agnail & angnail (corn on the foot), from the Old English agnail & angnail.  The origin is likely to have been literally the “painful spike” in the flesh when suffering the condition.  The first element was the Proto-Germanic ang- (compressed, hard, painful), from the primitive Indo-European root angh- (tight, painfully constricted, painful); the second the Old English nægl (spike), one of the influences on “nail”.  The noun hobnail was a “short, thick nail with a large head” which dates from the 1590s, the first element probably identical with hob (rounded peg or pin used as a mark or target in games (noted since the 1580s)) of unknown origin.  Because hobnails were hammered into the leather soles of heavy boots and shoes, “hobnail” came in the seventeenth century to be used of “a rustic person” though it was though less offensive than forms like “yokel”.

Colors: Lindsay Lohan with nails unadorned and painted.

The Buick Nailhead

In the 1930s, the straight-8 became a favorite for manufacturers of luxury cars, attracted by its ease of manufacture (components and assembly-line tooling able to be shared with those used to produce a straight-6), the mechanical smoothness inherent in the layout and the ease of maintenance afforded by the long, narrow configuration.  However, the limitations were the relatively slow engine speeds imposed by the need to restrict the “crankshaft flex” and the height of the units, a product of the long strokes used to gain the required displacement.  By the 1950s, it was clear the future lay in big-bore, overhead valve V8s although the Mercedes-Benz engineers, unable to forget the glory days of the 1930s when the straight-eight W125s built for the Grand Prix circuits generated power and speed Formula One wouldn’t again see until the 1980s, noted the relatively small 2.5 litre (153 cubic inch) displacement limit for 1954 and conjured up a final fling for the layout.  Used in both Formula One as the W196R and in sports car race as the W196S (better remembered as the 300 SLR) the new 2.5 & 3.0 litre (183 cubic inch) straight-8s, unlike their pre-war predecessors, solved the issue of crankshaft flex (the W196's redline was 9500 compared with the W125's 5800) by locating the power take-off at the centre, adding mechanical fuel-injection and a desmodromic valve train to make the things an exotic cocktail of ancient & modern (on smooth racetracks and in the hands of skilled drivers, the swing axles at the back not the liability they might sound).  Dominant during 1954-1955 in both Formula One & the Sports Car Championship, they were the last of the straight-8s.

Schematic of Buick “Nailhead” V8, 1953-1966.

Across the Atlantic, the US manufacturers also abandoned their straight-8s.  Buick introduced their overhead valve (OHV) V8 in 1953 but, being much wider than before, the new engine had to be slimmed somewhere to fit between the fenders; it would not be until later the platform was widened.  To achieve this, the engineers narrowed the cylinder heads, compelling both an conical (the so-called “pent-roof”) combustion chamber and an arrangement in which the sixteen valves pointed directly upwards on the intake side, something which not only demanded an unusual pushrod & rocker mechanism but also limited the size of the valves.  So, the valves had to be tall and narrow and, with some resemblance to nails, they picked up the nickname “nail valves”, morphing eventually to “nailhead” as a description of the whole engine.  The valve placement and angle certainly benefited the intake side but the geometry compromised the flow of exhaust gases which were compelled through their anyway small ports to make a turn of almost 180^o on their way to the tailpipe.

It wasn't the last time the head design of a Detroit V8 would be dictated by considerations of width.  When Chrysler in 1964 introduced the 273 cubic inch (4.5 litre) V8 as the first of its LA-Series (that would begat the later 318 (5.2), 340 (5.5) & 360 (5.9) as well as the V10 made famous in the Dodge Viper), the most obvious visual difference from the earlier A-Series V8s was the noticeably smaller cylinder heads.  The A engines used as skew-type valve arrangement in which the exhaust valve was parallel to the bore with the intake valve tipped toward the intake manifold (the classic polyspherical chamber).  For the LA, Chrysler rendered all the valves tipped to the intake manifold and in-line (as viewed from the front), the industry’s standard approach to a wedge combustion chamber.  The reason for the change was that the decision had been taken to offer the compact Valiant with a V8 but it was a car which had been designed to accommodate only a straight-six and the wide-shouldered polyspheric head A-Series V8s simply wouldn’t fit.  So, essentially, wedge-heads were bolted atop the old A-Series block but the “L” in LA stood for light and the engineers wanted something genuinely lighter for the compact (in contemporary US terms) Valiant.  Accordingly, in addition to the reduced size of the heads and intake manifold, a new casting process was developed for the block (the biggest, heaviest part of an engine) which made possible thinner walls.  Still, "light" is a relative term and the LA series was notably larger and heavier than Ford's "Windsor" V8 (1961-2000) which was the exemplar of the "thin-wall" technique.  This was confirmed in 1967 when, after taking control of Rootes Group, Chrysler had intended to continue production of the Sunbeam Tiger, by then powered by the Ford Windsor 289 (4.7 litre) but with Chrysler’s 273 LA V8 substituted.  Unfortunately, while 4.7 Ford litres filled it to the brim, 4.4 Chrysler litres overflowed; the Windsor truly was compact.  Allowing it to remain in production until the stock of already purchased Ford engines had been exhausted, Chrysler instead changed the advertising from emphasizing the “…mighty Ford V8 power plant” to the vaguely ambiguous “…an American V-8 power train”.

322 cubic inch Nailhead in 1953 Buick Skylark convertible (left) and 425 cubic inch Nailhead in 1966 Buick Riviera GS (with dual-quad MZ package) (right).  Note the “Wildcat 465” label on the air cleaner, a reference to the claimed torque rating, something most unusual, most manufacturers using the space to advertise horsepower or cubic inch displacement (cid).

The nailhead wasn’t ideal for producing ultimate power but it did lend itself to prodigious low-end torque, something much appreciated by Buicks previous generation of buyers who has enjoyed the low-speed responsiveness of the famously smooth straight-8.  However, like everybody else, Buick hadn’t anticipated that as the 1950s unfolded, the industry would engage in a “power race”, something to which the free-breathing Cadillac and Chrysler’s Hemis were well-suited.  The somewhat strangulated Buick Nailhead was not at all suited and to gain power the engineers were compelled to add high-lift, long-duration camshafts which enabled the then magic 300 horsepower number to be achieved but at the expense of smoothness and tales of Buick buyers returning to the dealer to fix the “rumpity-rump” idle became legion.  Still, the Nailhead was robust, relatively light and offered what was then a generous displacement and the ever inventive hot-rod community soon worked out the path to power was to use forced induction and reverse the valve use, the supercharger blowing the fuel-air mix through the exhaust ports and the exhaust gases through the larger intake ports.  Thus the for a while Nailhead enjoyed a career as a niche player although the arrival in the mid 1950s of the much more tuneable Chevrolet V8s ended the vogue for all but a few devotees who continued use well into the 1960s.  Buick acknowledged reality and, unusually, instead of following the industry trend and drawing attention to cubic inch displacement and horsepower, publicized their torque output, confusing some (though probably not Buick buyers who were a loyal crew).  The unique appearance of the old nail still retains some appeal for the modern hot-rod community and they do sometimes appear, a welcome change from the more typical small-block Fords or Chevrolets.

Lockheed SR-71 Blackbird (1964-1999).

Not confused was the United States Air Force (USAF) which was much interested in power for its aircraft but also had a special need for torque on the tarmac and that briefly meant another small niche for the Nailhead.  The Lockheed SR-71 Blackbird (1964-1979) was a long-range, high-altitude supersonic (Mach 3+) aircraft used by the (USAF) for reconnaissance between 1966-1998 and by the National Aeronautics & Space Administration (NASA) for observation missions as late as 1999.  Something of a high-water mark among the extraordinary advances made in aeronautics and materials construction during the 1950s & 1960s, the SR-71 used the Pratt & Whitney J58 turbojet engine which used an innovative, secondary air-injection system to the afterburner, permitting additional thrust at high speed.  The SR-71 still holds a number of altitude and speed records and Lockheed’s SR-72, a hypersonic unmanned aerial vehicle (UAV) is said to be in an “advanced stage” of design and construction although whether any test flights will be conducted before 2030 remains unclear, the challenges of sustaining in the atmosphere velocities as high as Mach 6+ onerous given the heat generated.

Drawing from user manual for AG330 starter cart (left) and AG330 starter cart with dual Buick Nailhead V8s.

At the time, the SR-71 was the most exotic aircraft on the planet but during testing and early in its career, to fly, it relied on a pair of even then technologically bankrupt Buick Nailhead V8s.  These were mounted in a towed cart and were effectively the turbojet’s starter motor, a concept developed in the 1930s as a work-around for the technology gap which emerged as aero-engines became too big to start by hand but no on-board electrical systems were available to trigger ignition.  The two Nailheads were connected by gears to a single, vertical drive shaft which ran the jet up to the critical speed at which ignition became self-sustaining.  The engineers chose the Nailheads after comparing them to other large displacement V8s, the aspect of the Buicks which most appealed being the torque generated at relatively low engine speeds, a characteristic ideal for driving an output shaft.  After the Nailhead was retired in 1966, later carts used Chevrolet big-block V8s but in 1969 a pneumatic start system was added to the infrastructure of the USAF bases from which the SR-71s most frequently operated, the sixteen-cylinder carts relegated to secondary bases the planes rarely used.

Blasphemy

Blasphemy (pronounced blas-fuh-mee)

(1) Impious or profane utterance or action concerning God or sacred things.

(2) An act of cursing or reviling God.

(3) In Judaism, pronunciation of the Tetragrammaton (the Hebrew name of God transliterated in four letters as YHWH or JHVH and articulated as Yahweh or Jehovah) in the original (and then forbidden) manner instead of using a substitute pronunciation such as Adonai.

(4) In theology, the crime of assuming to oneself the rights or qualities of God.

(5) Irreverent behavior toward anything held sacred, priceless etc.

(6) In law, also called blasphemous libel, the crime committed if a person insults, offends, or vilifies the deity, Christ, or the Christian religion (now, in many jurisdictions effectively, if not technically, almost extinct although prosecutions continue in some countries (Malaysian, Mauritania, Bangladesh, Sudan, Pakistan, Indonesia, Egypt etc).

1175-1225: From the Middle English blasfemye & blasphemie, from the early thirteenth century Old French blasfemie (blasphemy), from the Ecclesiastical Latin blasphēmia, from the Ancient Greek βλασφημία (blasphēmía) (speaking ill, impious speech, slander; profanity), from βλασφημέω (blasphēméō) (to slander).  The origin of the first element of the word is uncertain, possibly related to blaptikos (hurtful) although blax (slack (in body and mind) or stupid) is an alternative and some etymologists suggest as link with the root of the Latin malus (bad, unpleasant), from the primitive Indo-European root mel-.  Phēmē (utterance) is from the primitive Indo-European root bha- (to speak, tell, say).  The medieval Church Latin was blasphemare, which in Late Latin also meant "revile, reproach", hence the sense of blame which was picked up by both Canon and secular law.  In the Old Testament, the word actually applied to a more specific crime, against the reverence for Jehovah as ruler of the Jews, comparable to treason.  Blasphemy, blasphemer & blasphemousness are nouns, blaspheme, blasphemed & blaspheming are verbs, blasphemous is an adjective and blasphemously is an adverb; the noun plural is blasphemies.

Blasphemy and attempted blasphemy

Lindsay Lohan in Aqua drawstring silk shirt, vest & blouse with silver crown of thorns accessory (actually a necklace) by Belgian designer Ann Demeulemeester (b 1959), Purple magazine, Spring Summer 2010 edition.  In the west, if it involves Christianity, it's difficult now to be blasphemous.  There was a time, not that long ago, when the "crown of thorns" alone would have been enough to offend and if not, adopting a "crucifixion pose" would certainly have done it.  By the twenty-first century, such things attract barely a comment, even reverend and right reverend gentlemen now silent.

In Australia, although there’s been no successful prosecution for a hundred-odd years, the common law crime of blasphemy technically still exists in some Australian states and territories; abolished by statute only in Queensland, Tasmania and Western Australia (the so-called “code states” which (beginning with Queensland in 1899) adopted a codified system of criminal law) and by common law in Victoria.  Where it exists, it operates not as a general law to prevent vilifying or inciting hatred against people on the basis of their religion but is a specific, special legal layer protecting God and Christian doctrine from non-deferential commentary and Christian religious sensibilities from offence.  In Australia, the crime of blasphemy protects only Christianity; it remains lawful to blaspheme against other religions although other laws do offer some protection in some circumstances.  Blasphemy can be committed by speech, writing, art or other form of communication; the old technical distinctions do not apply.

Cardinal George Pell performing a ritual.

In 1997, while Archbishop of Melbourne, Cardinal George Pell (1941-2023) lodged a writ in the Supreme Court of Victoria seeking a an injunction preventing the National Gallery of Victoria (NGV) from displaying a work of art, the argument being the work was blasphemous.  Despite the archbishop’s efforts, the Supreme Court declined injunctive relief, the judge noting that as a point of law,  in Australia, the crime of blasphemy no longer existed.  While the ruling of the Victorian Supreme Court applies only within state boundaries, it would almost certainly be found persuasive by courts in other Australian states.  That obviously extends only to secular law and the Roman Catholic Church is not restricted from dealing with charges of blasphemy under its own rules but its sanctions are limited to stuff like denying blasphemers Holy Communion or, ultimately, excommunication.  The days are gone of blasphemers being burned at the stake after some days of enduing the most horrible tortures.

The Christian churches have, since the Enlightenment, become something of a target for those seeking some form of "shock-value" to draw attention to their product (fashion line, music video, political campaign et al) but in the West, the utility of the approach has in recent years been devalued as societies have become increasingly secular and any growth in observance has tended to be non-Christian.  Even in the US where, unlike Europe and the rest of the English-speaking world, religiosity is still demographically significant, the Supreme Court (USSC) has taken a "black-letter law" view of the First Amendment to the constitution which provides (1) that Congress make no law respecting an establishment of religion or prohibiting its free exercise and (2) protects freedom of speech, the press and assembly.  This has operated to mean people generally (within the limits of other laws) have the right to practice religion, not practice it at all or say what they wish about religion (limited only by other laws such as defamation).  As a general principle, in the West, the offence of blasphemy no longer exists except perhaps as an abstraction in English constitutional law in certain matters pertaining to the office of sovereign and the Church of England but no its doubtful any modern secular court would handle such things as offences of blasphemy and given the nature of the contemporary church, probably no ecclesiastical tribunal would ant to explore the idea.  Modern Anglicans don't mind being accused of heresy but quake in fright at the idea they might be thought "non-inclusive".

Elsewhere, blasphemy seems alive and well.  It's a most sensitive issue in Pakistan which has a Muslim majority (97%) population although the blasphemy laws still in use were introduced in 1860 under the Raj, the British creating the offence to supress the religious and communal violence between the Hindus and Muslims (the areas which now constitute Pakistan and Bangladesh then part of India).  The Pakistan Penal Code was later amended by military ruler General Muhammad Zia-ul-Haq (1924-1988; President of Pakistan 1977-1988) and disrespecting Prophet Muhammed or desecrating the Holy Quran are capital offences punishable by death.  However, although the death penalty has occasions been imposed by courts, it seems none of the sentences have been carried out (although executions have happened in what are essentially blasphemy cases but the convictions have been recorded as "terrorism), but thousands of convicted blasphemers remain in prison and there's much to suggest there are many instances of what is a form of "protective custody" sheltering people from what would likely be a deadly retribution.  There have been thousands of formal complaints over recent decades and dozens of killings, many before the cases reached court and, contrary to what seems to be the impression in the West, Christians are not the most frequent targets (although their cases do attract the most publicity), most of the accused being from the minority sects of Islam.   Judicial authorities admit the laws are widely misused as a device with which to pursue personal vendettas or exert leverage in commercial disputes but judges need to be cautious, one high court judge in 1997 murdered in his chambers after acquitting two Christians accused of blasphemy; the accused murderer was acquitted because no witness was prepared to provide evidence for the prosecution.

Modern capitalism can also be blasphemous in Pakistan.  As part of the Chinese Communist Party's (CCP) "Belt & Road" project, the Chinese-funded Dasu hydropower project in north-western Khyber Pakhtunkhwa province is under construction and the senior engineer (a Chinese national) was accused of blasphemy after commenting on the “slow pace of work” during the holy month of Ramadan, when Muslims fast from dawn to sunset.  According to a police official (who agreed to speak only on the condition of anonymity), “...the labourers said they were fasting but denied that work had slowed down, which led to an exchange of heated words” with the supervisor and “...later, the labourers accused the engineer of making blasphemous remarks”.  This induced a protest by some 400 members of the local population, one of who filed a written complaint.  The police later issued a statement confirming a “...Chinese national has been taken to a safe place as a precautionary measure”.  It's expected the CCP will arranged to have the engineer recalled to China and replaced with one who has undergone what would in the West be called "culturally appropriate training.

Indonesia is the world’s largest Muslim-majority nation and in 2023, a court imposed a two year sentence on a 33 year old woman who was convicted of blasphemy because she posted on TikTok a clip of the reciting a Muslim prayer before eating some crispy pork skin.  According to the Holy Quran, flesh from pigs is regarded as haram (from the Arabic: حَرَام, (ḥarām) (forbidden) and thus under Islamic law not permissible as food for Muslims.  The offence alone might have attracted some sanction but the fact it amassed literally millions of views on the social platform was regarded as exacerbatory on the basis it “spread information that was intended to incite hate or individual or group enmity based on religion”.  In additional to the custodial sentence, the court ordered her to pay a fine of 250 million rupiah (US$16,249.59).  The significance of the use of social media has been cited as one of the reasons that in recent years there has been an increase in blasphemy cases in the country, something which has impacted Indonesia’s reputation for moderation, more matters coming to the attention of those most anxious to ensure a strict interpretation of Islamic law is maintained.  In recent years notable cases have included (1) charges of both blasphemy and hate speech against the head of an Islamic boarding school which permitted men and women to pray alongside each other and women to  preach become preachers, (2) arrests after a chain of bars ran a promotion offering free beer (also haram) for patrons named Mohammed and (3) an 18-month jail sentence imposed on ethnic Chinese Buddhist woman convicted of blasphemy because it was alleged she said a nearby mosque’s loudspeakers were too loud.

There are complaints Indonesia's blasphemy laws are being co-opted to target minority groups and dissenters and that this contravenes certain international obligations in relation to respect and protection for freedom of thought, conscience and religion or belief, freedom of opinion and expression but not even senior politicians are exempt: in 2017 a former governor of Jakarta (a Christian) received a two year sentence for blasphemy and even some of those who admitted the charges probably were "politically motivated", nevertheless agreed his words were "blasphemous against Islam" and the sentence should stand although, in a most unusual manoeuvre, the prosecutor's office appeal the verdict on the basis it was too severe and the one year sentence they had requested was more appropriate.  The Supreme Court rejected the appeal.

The matter of blasphemy has of late been much discussed in Sweden following some instances of Quran burning as a protest against Islam (definitely haram in this context although many imams do list "respectful, ceremonial burning" as an acceptable way of handling the destruction of severely damaged copies of the Quran).  Swedish law has neither a statute which explicitly prohibits the burning or desecration of the Quran (or any other other religious texts) or any blasphemy laws.  Given Sweden's reputation for tolerance and moderation, it surprises many that as late as the nineteenth century blasphemy was considered a serious crime in Swedish law and in some circumstances a capital offence and repeal wasn't sudden, the wording gradually relaxed in line with the country's increasing secularization and by 1970, when the last reference was removed from the books, there hadn't been a prosecution for decades and most probably assumed the laws had long ago been repealed.  For all sorts of reasons however, the Quaran burning is not thought helpful and the authorities would rather those with a axe to grind would just write letters to the editor.  The police have indicated that if necessary they'll used the nation's hate speech laws which prohibits incitement against groups of people based on race, ethnicity, religion, sexual orientation or gender identity.

Pell

Pell (pronounced pel)

(1) An animal skin, fur or hide.

(2) A lined cloak or its lining.

(3) A roll of parchment; a record kept on parchment.

(4) As a Sussex dialectical form, a body of water somewhere between a pond and a lake in size.

(5) An upright post, often padded and covered in hide, used to practice strikes with bladed weapons such as swords or glaives.

(6) As Pell Office, a department of the English Exchequer (abolished in 1834).

Mid 1300s: From the Middle English pel (skin, hide), a roll of parchment, from the Anglo-French pell and the Old French pel (skin, hide (which by the thirteenth century it had evolved into peau which endures in Modern French)), from the Latin pellem & pellis (skin, leather, parchment, hide), from the Proto-Italic pelnis, from the primitive Indo-European pel- (skin, hide (also to cover, wrap; skin, hide; cloth)), the source of the modern pelt and distantly related to fell and film.  It was cognate with the Welsh pell (far), from the primitive Indo-European kwel and in Welsh, the plural was pell, the equative pelled, the comparative pellach and the superlative pellaf.  In the modern age, a frequently used derivation is rheolydd pell (remote control).  Pell is a noun or proper noun, a verb and an adjective; the noun plural is pells.  The present participle is pelling, the past participle pelled.

Pell-mell (confusedly; in an impetuous rush; with indiscriminate violence, energy, or eagerness) dates from the 1570s and was from the French pêle-mêle, from the twelfth century Old French pesle mesle, thought to be a jingling rhyme on the second element, which is from the stem of the verb mesler (to mix, to mingle".  The earliest known form in English was the phonetic borrowing from the French as “pelly melly”.  The primitive Indo-European root pel- (skin, hide) was a significant and productive pre-modern word, reflecting the importance of hides and skins in the economies of all societies, being related to fell (skin or hide of an animal), the Old English filmen (membrane, thin skin, foreskin),  pellagra (a disease characterised by skin lesions and mental confusion), pellicle (a thin skin or surface film), film (a thin layer of some substance; a pellicle; a membranous covering, causing opacity), pelt (skin of a fur-bearing animal), pillion (a pad behind the saddle of a horse for a second rider) & surplice (a thin, liturgical vestment of the Christian Church).

Cardinal George Pell in ecclesiastical regalia.  This was an exhibit introduced by the cardinal counsel to support the defence that the allegations against him were (as described) technically impossible (in the place and within the time alleged) because of the cut of the garments. 

The origin of the surname Pell was metonymic occupational name for a dealer in furs, from the Middle English & Old French pel (skin, hide), a similar use to the Germanic forms Pelle & Pfell, the South German spellings from the Middle High German phellee & phelle (purple silk cloth).  In parallel, in England and Flanders, the surname Pell emerged as a pet form of Peter, a biblical name much admired by twelfth century Christian Crusaders and associated with the claim of St Peter, the founder of the Christian church, the name from the Ancient Greek word petrus (rock).  Because there was much commercial and population exchange between Flanders and England, Pell was also adopted as a surname in the former.  Even more so than in England, Flemish surnames were characterized by many variations in spelling and one reason for this was there were no real spelling rules in Medieval English.  Spellings were influenced by official court languages (Latin & French) and there was little consistency, changes happening between the efforts of one scribe and the next.  Names were recorded as they sounded so even the differences in pronunciation between one official or priest and another could induce differences and it wasn’t uncommon for people to have had their names registered in several different forms throughout their lives, something which makes difficult the work of genealogical researchers in the modern era.  Even within English, the variations were legion but there was a linguistic uniqueness among Flemish settlers in England, who spoke a language closely related to Dutch, meaning the pronunciation passed through another unfamiliar filter and anglicization was common, whole syllables sometimes deleted.  Pell has been spelled Pell, Pelle, Pel, Pels, Pells, Pelles & Pelf.

Cardinal Pell with Pope Benedict XVI and former Australian prime-minister Kevin Rudd.

In England, dating from the mid-fourteenth century, the Exchequer’s Pell Office was a department in which the receipts and payments were entered upon two rolls of parchment, the one called the introitta, which was the record of monies received, and the other the exitus, or the record of monies issued (ie credit & debit).  The office gained its name from the ledger entries being made in ink upon rolls called pells, from the Latin pellis (skin, leather, parchment, hide) which, while not exactly the blockchain of their day, represented a considerable advance in accuracy and reliability than the distributed and haphazard methods of the past and functionally similar institutions were established in Scotland and Ireland.  In the sixteenth century the pells (the parchment rolls) were replaced by books but the office retained its name until its abolition in 1834.  The lists of the name of holders of the office of Clerks of the Pells in the Exchequer read like something of a tale of English political corruption and nepotism.

Cardinal Pell makes a point.

The death at 81 of Australian Cardinal George Pell (1941-2023) was announced by the Holy See on Tuesday 10 January; he died after complications following “routine hip surgery”.  Created a cardinal in 2003, he was appointed the Vatican’s inaugural Prefect of the Secretariat for the Economy (2014-2019 (effectively the treasurer or finance minister)), having earlier served as Archbishop of Melbourne and later Sydney.  Although a player of real significance in the culture wars and later among the factions of the Vatican’s labyrinthine bureaucracy, the cardinal came to international attention when in 2018 he was convicted in the Supreme Court of Victoria on five charges of child sexual abuse, perpetrated against two boys of thirteen in a Cathedral a quarter-century earlier.  Sentenced to prison, the cardinal was the most senior Church figure ever jailed for such offences.  The conviction was upheld in a majority judgement (2-1) of the Victorian court of appeal but was in 2020 quashed in a unanimous (7-0) ruling by the High Court of Australia.  The cardinal served 13 months in prison.

Cardinal Pell accompanying to court defrocked Catholic priest and convicted child sex offender Gerald Ridsdale (b 1934), now serving a 36 year sentence.

As a general principle, actions in law against a person die with them but still afoot is a civil lawsuit, launched by the father of a choirboy who prosecutors alleged Cardinal Pell abused.  The action is proceeding because it was lodged against both the late cardinal and the Catholic Archdiocese of Melbourne, something now possible because the old arrangement, under which the Catholic Church could not be sued because at law it had no more status than the local bridge club, has been reformed.  It’s of great interest because while the High Court quashed Pell’s criminal conviction because the Crown had not proven he was guilty (of that with which he was charged on the in the place and at the time alleged) “beyond reasonable doubt”, in civil proceedings, the standard to establish guilt is the less onerous “on the balance of probabilities”.  It’s thus a matter analogous with the civil trial of OJ Simpson (b 1947) which followed his acquittal on murder charges; in the civil trial, the court found against Simpson and awarded the plaintiffs US$33.5 million for his victims' wrongful deaths.  The plaintiff is seeking as yet unspecified damages for mental injury he alleges he suffered after learning of the allegations against Pell, specifically compensation for "nervous shock" he endured as a result of losing his son and learning about the allegations a year later.  The term “nervous shock” is a creature of law with its own history of precedents and tests and describes a recognised mental disorder, injury or illness caused by the actions or omissions of another party and is not entirely aligned with the term which might be used in medicine or psychiatry.  Because it’s now possible to sue the Catholic Church as an entity, in his statement of claim, the plaintiff argues the church is liable as it breached its duty of care.

Cardinal Pell with former Archbishop of Melbourne Sir Frank Little (1925–2008), found by the Royal Commission into Institutional Responses to Child Sexual Abuse to have led a culture of secrecy in the Melbourne archdiocese designed to hide complaints against priests and protect the church's reputation from scandal and financial liability.

Given the extraordinary volume of child abuse cases involving Roman Catholic clergy, the case is being watched with interest, not least because of the findings of the earlier Royal Commission into Institutional Child Abuse which ran for several years, interviewed thousands and found Pell had known of child sexual abuse by priests in Australia as early as the 1970s but failed to take action.  Pell rejected the commission’s findings, insisting they were "not supported by evidence".  That interplay of findings and other histories mean the case has assumed greater significance because of the argument the church will be liable for the wrongdoings of its priests and bishops under the doctrine of vicarious liability.  There are defences to that but none seem obviously applicable and it’ll be interesting to see if a (presumably confidential) settlement is agreed or the matter proceeds to trial.

Cardinal Pell and Tony Abbott, in church.

Still, in death the late cardinal has his defenders.  Former Prime Minister Tony Abbott (b 1957; Australian prime-minister 2013-2015), a lay-Catholic who in his youth trained for several years for the priesthood (a background which would later, among his parliamentary colleagues on both sides of the aisle, gain for him the moniker “the mad monk”) eulogized Pell as a “saint for our times” and “an inspiration for the ages”, damning the charges he’d faced as “a modern form of crucifixion”.  Time will tell if some pope might take up Mr Abbott’s hint and begin the process to create another Saint George (all would probably agree just now might be “too soon”) but the flourish “modern form of crucifixion” displayed a flair with words Mr Abbott but seldom displayed during his years in office.