Saint

Saint (pronounced seynt)

(1) Any of certain persons, said to be of exceptional holiness of life, formally recognized as such by churches by act of canonization (with doctrinal and procedural differences between denominations).

(2) In secular use, figuratively, a person of extraordinary virtue or who performed acts of extraordinary virtue (often as secular saint).

(3) As patron-saint, the founder, sponsor, inspiration or patron, as of a movement or organization (used formally by churches and informally otherwise).

(4) A religious icon or relic (archaic).

Pre 1000; A borrowing from the Old French, it existed in English as seint, sainct, seinct, sanct & senct, derived from the Latin sānctus (sacred; holy), adjectival use of past participle of sancīre (to hallow; to consecrate), the construct being sanc (akin to sacer (sacred)) + tus (past participle suffix).  The French borrowing replaced the Old English sanct which had been drawn from the Latin.  Variations were adopted by most Germanic languages; it was sankt in the Old Frisian, sint in Dutch and sanct in German; the Italian is santa.  As a verb in the sense of "to enroll (someone) among the saints", use was common by the late fourteenth century and the adjectival forms saintly & saintliness emerged in the 1620s.  Universal abbreviation is St and now often without full-stop, a welcome reduction in clutter.  One quirk in English is the name St John (Christian or surname) is properly pronounced sin-jin.

Originally an adjective prefixed to the name of a canonized person, by circa 1300 it had become a noun.    Saint Bernard, to describe the breed of mastiff dogs, was used first in 1839, the name adopted because the monks of the hospice of the pass of St Bernard (between Italy and Switzerland) sent them to rescue snowbound travelers.  The term secular-saint remains in wide use, the first known example being St Elmo's Fire (named for the patron saint of Mediterranean sailors, a corruption of the name of St Erasmus (fuoco di Sant'Elmo in the Italian), an Italian bishop martyred in 303) in the 1560s.  The phenomenon of weather is known also as corposants or corpusants, from the Portuguese corpo santo (holy body), and was described as long ago as Antiquity, mentioned in Os Lusíadas (The Lusiads (1572), a Portuguese epic poem written by Luís Vaz de Camões (circa 1524-1580) and earlier alluded to by the Greek poet Xenophanes of Colophon (circa 570–circa 478 BC).

The Ecstasy of Saint Teresa

Unlike many of the buildings usually included in the standard tourist itinerary of Rome, the Cornaro Chapel (1626), at Santa Maria della Vittoria, close to the Repubblica metro station, is tiny.  In this intimate space is an elevated aedicule on which sits the little church’s famous installation, L'Estasi di Santa Teresa (The Ecstasy of Saint Teresa; sometimes called The Transverberation of Saint Teresa), a sculptural group in white marble, carved by Gianlorenzo Bernini (1598-1680) in 1652.

The interior of the church, also the work of Bernini, is sumptuously decorated, gilded stucco and multi-colored marble arranged so that barely a surface or crevice is left naked, this lushness the best setting imaginable for this masterpiece of high Roman baroque.  Bernini dismissed the suggestion he use an enclosed chapel and instead presented his composition as a theatre, cleverly lit by a window hidden by the pediment with, on the flanking walls, two opera-boxes containing sculptured representations of the family of his patron, the Venetian Cardinal Federico Cornaro (1579–1653). 

Bernini had reason to be grateful to the cardinal.  The work was completed during the pontificate of Innocent X (1574–1655; Giovanni Battista Pamphilj, pope 1644-1655) and Bernini had been the court architect of the previous pope, Urban VIII (circa 1568–1644; Maffeo Barberini, pope 1623-1644), regarded by Innocent as profligate.  With papal patronage withdrawn, Bernini was again an artist for hire and the cardinal granted the commission.  Teresa of Ávila, the Spanish founder of the Discalced Carmelite nuns, is depicted seated on clouds as if on a bed.  She is captured during the ecstasy she described in her mystical autobiography, experiencing an angel piercing her heart with a dart of divine love, causing both immense joy and pain.  Considering the long tradition of statuary in the Roman Catholic Church, that of Saint Teresa is quite a departure, her contorted posture and the ambiguous smile of the angel lending the scene a rare mix of passion and voluptuousness.  It’s reputed also to be the only Roman Catholic church with a painting depicting a battle scene above the alter and soldiers instead of angels holding up the organ, a legacy of the celebrations at the end of the Thirty Years War (1618-1648).

Saint Teresa in white marble, 1652 (left) and Lindsay Lohan resting in a Cadillac Escalade, Los Angeles, May 2007 (right).  The striking similarity between the two saintly souls inspired one of 2007's most widely-shared memes.

Valentine

Valentine (pronounced val-uhn-tahyn)

(1) A card, message, token or gift sent by one person to another on Valentine's Day (14 February) as a mark of affection.  Historically they were usually amatory or sentimental but there are also commercially available versions (usually as cards or e-cards) which are satirical, comical or sardonic.  They were often (and perhaps still are) send anonymously but in an age when the awareness of stalking has become heightened, caution is now recommended.

(2) A sweetheart or object of desire chosen or greeted on this day.

(3) A written or other artistic work expressing affection for something or someone (the latter often a poetic or literary device).

(4) A surname and a given name, the latter variously feminine or masculine according to local convention.

(5) As Saint Valentine (circa 226-circa 269), a saint commemorated in both Western Christianity & Eastern Orthodoxy.

(6) A locality name in a number of places.

1400–1450 (in the sense of the adoption in English): From the late Middle English, from the ecclesiastical feast of Saint Valentine (14 February).  The derived forms are rarely used.  The adjective valentinesy (something characteristic of Saint Valentine's Day) can be used of some romantic act usually more associated with 14 February and does have the advantage of being a single word which does the job which would otherwise take a phrase but the only thing that can be said in favor of the noun valentining (the practice of giving and (presumably) receiving something on Saint Valentine's Day) is that it seems not yet to have become a verb.  The noun Valentinian was used to describe a member or adherent of the second century AD school of Judaizing Gnostics, founded by Valentinus (circa 100–circa 180).  Valentinus seems to have been among the most popular of the early Christian Gnostic theologians and the legend is he founded his school in Rome after being passed over for appointment to a bishopric.  The use as a name is derived ultimately from the Latin Valentinus, from valeō (I am strong, healthy) and by accepted reckoning, Valentinus (circa 780-827; pope 780) was the hundredth pope of the Roman Catholic Church ("Pontiff 100" the preferred designation among Vatican archivists); he sat on the throne of Saint Peter "for forty days and forty nights".  Valentine evolved as a unisex given name, in use for males since the late fifteenth century and it’s been given also to females although this has been rare except in France (and the Francophone parts of the old French Empire) where it’s treated as a feminine form of Valentin.  Elsewhere, the usual feminine form is Valentina.  Valentine & Valentinian are nouns & proper nouns, valentining is a noun and valentinesy is an adjective; the noun plural is valentines.

Lindsay Lohan with Saint Valentine's Day stuffed teddy bear.

The precise origins of Valentine's Day are murky.  All agree the church festivals, feasts and holidays were named after Saint Valentine but there were a number of them in early Christianity and despite much digging, no authenticated documentary evidence has emerged to confirm which one deserves credit.  Revisionist historians have linked the later tradition to the ancient Roman festival of Lupercalia, celebrated mid-February, Lupercalia was a fertility festival dedicated to Faunus (Roman god of agriculture) and the mythical founders of Rome, the brothers Romulus & Remus. A kind of pre-modern blind-date night, during the festival, young men would draw names of young women from a jar and with whomever emerged from this lucky dip they would be coupled for the duration of the festival (hopefully longer if the things worked out).  The revisionists like the idea of a link because it hints at another example of an event on the church list owing less to theology or uniquely Christian history than being a takeover of a pagan festival (a la Christmas).  On and off, for centuries, between 496 when Gelasius I (d 496; pope 492-November 496) dedicated 14 February as the feast day on which the Christian martyr Saint Valentine was to be celebrated, it remained on the list was in 1955 struck from the General Roman Calendar by Pius XII (1876-1958; pope 1939-1958), along with an array of other minor or obscure feasts which were relegated to mere “events” within the rituals of the formal ecclesiastical calendar.  However, in 2007 Benedict XVI (1927–2022; pope 2005-2013, pope emeritus 2013-2022) issued the motu proprio (literally “on his own impulse”, a kind of executive decree) Summorum Pontificum (Of the Supreme Pontiffs) (described by some as “a shot across the bows of Vatican II” but really more a torpedo into the engine room) which was promulgated to permit the restoration of earlier forms of ritual (notably those conducted in Latin) but had the (perhaps unintended) effect of allowing feasts such as those of Saint Valentine to return as stand-alone events should that be the will of the local congregation.

The meme-makers feel Saint Valentine's pain.

By far the most popular version of the origin is that linked with Saint Valentine (circa 226-circa 269).  Valentine may have been the Bishop of Terni (in the modern day region of Umbria in Central Italy) but he was certainly a member of the Christian clergy and like many of them, he was persecuted by the authorities; even if not devoted pagans, many in authority did not much like trouble makers and alternative power structures (as members of the Falun Gong don’t need to be reminded).  There are different tales of just what were the activities which led eventually martyrdom including Valentine baptizing young men liable for military conscription (their status as Christians rendering them ineligible for service in the pagan army) but the preferred version is the one associated with young lovers.  It’s said Claudius II (214-270; Roman emperor 268-270) had banned marriage by young men, his rationale being single men made better soldiers, apparently because they were (1) less troubled by the thought of death and (2) more attracted to the prospect of the unlimited sexual license (rape (in the modern sense) & pillage) which was at the time one of the inducements to serve.  Valentine defied this imperial decree and in secret continued to conduct marriages for young lovers; when this was discovered, Claudius had the renegade priest arrested, brought to Rome and beheaded.  The act of execution seems sound historic fact although the circumstances, like much which appears in medieval texts, can’t be verified and while the tales of torture, prolonged beatings are plausible, it’s not certain the emperor’s displeasure was triggered by the priest joining the young in marriage; some histories suggest the execution was ordered merely because Valentine refused to deny Christ as his true savior.  Such deaths were far from uncommon.  God however may have been on the side of true love because shortly after, Claudius was struck down, killed by “a pestilence”, perhaps the Plague of Cyprian (250-270), one of the many epidemics that for centuries came and went, killing millions.

There seems not to have been any connection between Saint Valentine (or the celebrations in his name) and anything romantic until the notion appeared in the fourteenth century verse of Geoffrey Chaucer (circa 1344-1400) but the idea caught on to the extent that by the mid-fifteenth century, it was well-known and the secular practices attached to 14 February appear to have been tolerated by the Church and survived even the later puritans who disapproved of just about everything.  The fifteenth century customs are said to have begun in the circles associated with the French & English royal courts but it may simply be that the records of that class have survived better and the tales of February being the month when birds find their mates became part of the folk etymology.  The earliest known use of a valentine being “a letter or card sent to a sweetheart” dates from 1824 and the custom of sending special cards or letters on this date flourished in England in the mid-nineteenth century, declining gradually until the early years of the 1900s.  In the 1920s, modern capitalism (led by card manufacturers) revived the idea and for those selling cards, chocolates and flowers, 14 February has since provided good business and the rise of the internet has done little to blunt demand, virtual roses and chocolates just not the same.

The universal language of love.

Flowers, chocolate and stylized red hearts being the universal lingua franca when seeking courtship with a young lady, even in the People's Republic of China (PRC), Valentine’s Day (情人节, qíngrén jié) has become a thing.  The Chinese Communist Party (CCP) approve not at all of decadent Western influence and Christian saints (the only "true" saints being venerable figures like the General Secretary of the CCP) but it's good for business and adds to GDP so, simultaneously the day is tolerated and ignored.  The idea though has spread, several other days to one degree or another also marked including (1) White Valentine’s Day (白色情人节, báisè qíngrén jié) on 14 March when the tradition is for women who have a month earlier received something to respond with a gift of chocolate, (2) 520 Day (wǔ’èr línga) on 20 May; it's pronounced as wǔ èr líng which sounds like “I love you” (wǒ ài nǐ) in Mandarin and it's said to be entirely the invention of Chinese business, (3) the Qi Xi Festival (七夕节, qīxì jié) celebrated on 7 July on the lunar calendar (which occurs usually in August) and based on the romantic tale of two lovers who can meet but once a year, (4) the Lantern Festival (元宵节, yuánxiāo jié) held on the 15^th day in the lunar calendar; it has ancient origins from the days when this was one of the few occasions young women left the home, going out to light a lantern which signified they were single and willing to meet a partner and (5) Single’s Day (双十一, shuāng shíyī) on 11 November, a recent invention said originally to have been a kind of dating society created by students at Nanjing university but which was quickly co-opted by rapacious Chinese commerce; even in the PRC it was criticized for blatant consumerism (it’s by value now one of the world’s biggest on-line shopping days although analysts are cautioning the downturn in the economy and rising youth unemployment may affect sales in 2024).  Still, even with all those options, with the recent awareness of the demographic problem created by all those “leftover women” choosing to remain single and not have babies, the CCP may decide to encourage Valentine's day.  Even those who marry often can't be induced to have more than one child so the most obvious catchment for increased procreation are the young singles: Valentine's Day target market.  The CCP is better at social engineering than many Western governments and may be tempted to make Valentine's Day compulsory, penalties imposed on eligible bachelors and spinsters "at risk" (the historic term for women deemed capable of falling pregnant) found to have neither sent nor received a box of chocolates.

Asseveration

Asseveration (pronounced uh-sev-uh-rey-shuhn)

(1) A vehement assertion, emphatic affirmation or asseveration; vehemence, rigor.

(2) The act of asseverating.

(3) In the technical rules of grammar, a word of emphasis (a rare form, used only by scholars using the word in the sense it was used in Latin).

1550–1560: From the Middle English asseveration (an emphatic assertion), from the Classical Latin asseverationem (nominative asseveratio) (vehement assertion, protestation), the construct being ad- (to) + severus (serious, grave, strict, austere) which was probably from the primitive Indo-European root segh- (to have, hold) on the model of "steadfastness, toughness".  The Latin assevērātiōn (stem of assevērātiō, from assevērō), (vehement assertion, protestation) was the noun of action from past participle stem of asseverare.  Asseveration is a noun, asseverate & assever are verbs; the noun plural is asseverations.

Asseverations: some stay and some go

Mr Abbott at Cardinal Pell's requiem mass, Saint Mary’s Cathedral, Sydney, Australia, 1 February 2023.

Asseverations are sometime heat of the moment things and later (something quickly) withdrawn as calmer thoughts intrude or wiser counsels prevail though not always.  Almost immediately the Holy See announced the death of Cardinal George Pell (1941—2023), noted Roman Catholic layman Tony Abbott (b 1957; Australian prime-minister 2013-2015) felt moved to praise him as “…an ecclesiastical and cultural conservative…” whose “…incarceration on charges the High Court ultimately scathingly dismissed was a modern form of crucifixion…” and his “…prison journals should become a classic: a fine man wrestling with a cruel fate and trying to make sense of the unfairness of suffering.  In his own way, by dealing so equably with a monstrous allegation, he strikes me a saint of our times.  Like everyone who knew him, I feel a deep sense of loss but am confident that his reputation will grow and grow that he will become an inspiration for the ages.”

Mourners queue to enter the cathedral.

So polarizing a figure was Pell that it’s doubtful Mr Abbott’s thoughts much influenced anyone (one way or the other) but there were those who thought he might retreat a little on the matter of good Saint George.  He didn’t and at the cardinal’s requiem mass doubled down and asseverated further, eulogizing Pell as “the greatest man I’ve ever known”, observing he was “one of our country’s greatest sons”, a “great hero” and a “saint for our times”.  To those familiar with the findings of the five-year royal commission into child sexual abuse and the criticism of the legal devices Pell set up in both Melbourne & Sydney which operated to limit the Church’s financial liability in such matters, Mr Abbott’s words must have seemed at least hyperbolic but the former prime-minister made no mention of the commission’s findings, preferring to dwell on those of the High Court of Australia (HCA) which, on appeal, unanimously (7-0) quashed the finding of a jury (upheld on a first appeal) that Pell had committed an act of sexual abuse against a minor.  Not only did Mr Abbott praise the decision to quash the conviction (on the grounds the prosecution had not beyond reasonable doubt proved the offence took place, as described, in the place, at the time alleged) but damned even then charges being laid, saying: “He should not have been charged in the absence of corroborating evidence and should never have been convicted in the absence of a plausible case, as the HCA so resoundingly made plain”, adding the cardinal had been “made a scapegoat for the church itself”.  To clarify just why Saint George it should be, he praised especially Pell’s ability to accept this “modern-day crucifixion” which was the “heroic virtue that makes him to my mind, a saint for our times”.  So the example of the late cardinal might continue to inspire others, Mr Abbott called for “Pell study courses, Pell spirituality courses, Pell lectures, Pell high schools and Pell university colleges, just as there are for the other saints” concluding that: “The ultimately triumphant life of this soldier for truth to advance through smear and doubt to victory should drive a renewal of confidence throughout the Universal Church”.  Presumably, Mr Abbott’s line of Saint George Pell T-shirts, baseball caps and swimming trunks can’t be far off.

Not all who turned up agreed with Mr Abbott.

Harvey Weinstein heading for court.

Some asseverations however quickly are deleted as the reaction makes clear what seemed at the time a good idea might need to be reconsidered.  However, in the age of Twitter and Instagram, totally to delete something is at least difficult and often impossible.  In 2017, as a twitterstorm flared around about the sexual assault allegations against film produced Harvey Weinstein (b 1952), a sympathetic Lindsay Lohan took to Instagram saying she was “feeling bad” for Weinstein and chastised his estranged wife, Georgina Chapman, for announcing she was leaving him.  “He's never harmed me or did anything to me—we've done several movies together” Ms Lohan added, concluding “I think everyone needs to stop—I think it's wrong. So stand up”.  The posts were soon deleted and in an attempt to calm the controversy they engendered, she issued a statement in which she said: “I am saddened to hear about the allegations against my former colleague Harvey Weinstein.  As someone who has lived their life in the public eye, I feel that allegations should always be made to the authorities and not played out in the media”.  In a final public atonement, she added: “I encourage all women who believe Harvey harmed them to report their experiences to the relevant authorities”.  Weinstein was later quoted as saying:  “I’m not doing OK, but I’m trying. I gotta get help, we all make mistakes.  Second chance, I hope.”

Newmanesque

Newmanesque (pronounced new-min-esk)

The feelings of wonderment, awe, fear and enchantment induced in one when looking to the stars.

1860: From the writings of Cardinal Saint John Henry Newman (1801-1890), the construct being Newman + esque.  The -esque suffix was from the French -esque (-ish, -ic, -esque), from the Italian -esco, from the Latin -iscus, of Germanic origin, from the Lombardic -isc (-ish), from the Proto-West Germanic -isk, from the Proto-Germanic -iskaz (-ish), from the primitive Indo-European -iskos.  It was cognate with the Old High German -isc (from which German gained -isch), the Old English –isċ, the Old Norse –iskr and the Gothic -isks.   It was appended to nouns (particularly proper nouns) to form adjectives in the sense of (1) resembling or tending towards and (2) in the style or manner of.  English picked up the suffix directly as –ish; the -esque suffix technically means a stronger association than -ish or -ite but is often anyway preferred for literary effect.   

Saint John Henry Newman (1801-1890).

John Henry Newman was a poet and theologian, first an evangelical Anglican priest (albeit one gradually assuming a higher ecclesiastical tone) who later, despite having once described the Roman church as "…polytheistic, degrading and idolatrous" became a Roman Catholic cardinal.  This appears to have happened because Newman the younger became haunted by the fourth century words of Saint Augustine of Hippo (354–430), Securus judicat orbis terrarum!, usually translated by scholars as “the verdict of the world is conclusive” and by theologians as “wherefore the entire world judges out of security, they are not good who separate themselves from the entire world, in whatever part of the entire world”.

To structuralists, it means “it is good to keep the sinners in our midst if this is the way we may convert them”.  Newman dwelt on this for some time, an indication it’s not good for impressionable souls to read Augustine at too young an age.  Among the laity, Newman is most remembered for what’s called the newmanesque or the newmanist: the sense of awe wonderment even atheists might feel when gazing at the stars.  In July 2019, Pope Francis (b 1936; pope since 2013) announced at the Consistory of Cardinals that Newman would be created a saint and his canonisation was formally announced on 13 October, thus becoming the first English saint since the seventeenth century.  It’s a long process: Newman was proclaimed "Venerable" by the Congregation for the Causes of Saints in 1991 and was beatified in 2010.  Canonisation was the final step.

The Newmanesque: Look back in awe

Hubble Space Telescope Image NGC 6302 (butterfly nebula), 27 July 2009.

Image NGC 6302, commonly called the butterfly nebula, was taken by the Hubble telescope on 27 July 2009.  Something of a celestial Rorschach test card, cosmic reality belies the delicate appearance of this butterfly, those fragile-looking wings actually boiling cauldrons of gas, swirling at some 36,000^o F (20,000^o C) and travelling through space at 600,000 mph (960,000 km/h), fast enough to travel between earth and the moon in little more than twenty minutes.  The butterfly is in our Milky Way galaxy, some 3800 light-years distant in the constellation of Scorpius, the glowing gas the star’s outer layers, expelled over two millennia, the wingspan more than two light-years across.

At the centre lies a dying star once five times the mass of the Sun but, with its envelope of gases ejected, it’s now unleashing the stream of ultraviolet radiation that gives the cast-off material its glow.  The central star can’t be seen because of the surrounding thick belt of dust which constricts its outflow, creating the classic “bipolar” or hourglass shape shared with many planetary nebulae.  The data from Hubble do however allow scientists to construct a picture with the surface temperature estimated to be over 400,000^o F (220,000^o C), making it one of the Milky Way’s hotter stars.  Before losing the extended outer layers, the star had evolved into a red giant, with a diameter a thousand times that of the Sun, some of the cast-off gas creating the doughnut-shaped ring while other gas was ejected perpendicular to the ring at higher speeds, producing the butterfly’s elongated wings.  Later, as the star heated, a faster stellar wind (a stream of charged particles), ploughed through the structure, again modifying the shape.

Ecstasy

Ecstasy (pronounced ek-stuh-see)

(1) Rapturous delight.

(2) An overpowering emotion or exaltation; a state of sudden, intense feeling.

(3) Mental transport or rapture from the contemplation of divine things.

(4) A slang term for the drug Methylenedioxymethamphetamine (MDMA) (often initial capital letter).

(5) A state of prophetic (especially poetic) inspiration (archaic).

1350–1400: From the Middle English extasie, from the Old & Middle French extasie (ecstasy, rapture), from the Medieval Latin extasis, from the Ancient Greek ékstasis (entrancement, astonishment, insanity; any displacement or removal from the proper place" (in the New Testament "a trance")) from existanai (displace, put out of place, drive out of one's mind).  The construct of ékstasis was ek- (ec-)- + stásis. The construct of existanai was ex- (out) + histanai (to cause to stand) from the primitive Indo-European root sta- (to stand, make or be firm).  The  verbs ecstatize (1650s), ecstasiate (1823), ecstasize (1830) are extinct and the spellings ecstacy, exstacy, exstasy, extacy & extasy are all obsolete.  Ecstasy is a noun & verb, ecstatical is an adjective, ecstatically is an adverb, ecstatic is a noun & adjective and ecstaticize, ecstaticized & ecstaticizing are verbs; the noun plural is ecstasies.

Lindsay Lohan and her Lawyer in court, Los Angeles, December 2011.

The adjectival use seems first to have emerged in the 1590s in the sense of "mystically absorbed" (from the Ancient Greek ekstatikos (unstable, inclined to depart from) & ekstasis, and something like the familiar modern meaning "characterized by or subject to intense emotions" is from 1660s, used by writers to describe mystical experiences, states “…of rapture which stupefied the body while the soul contemplated divine things".  That meaning shift to "exalted state of good feeling" seems to have been in general use early in the seventeenth century.  However, although now almost exclusively associated with feelings of exaggerated pleasure, it wasn’t always so, once associated in religious use with feelings anything but and there are those today for whom pain is an essential part of their ecstatic experience.  It’s a niche market.

Expert advice.  Lindsay Lohan confirmed Ecstasy is better than cocaine.

The slang use of ecstasy for the drug methylendioxymethamphetamine (MDMA) dates from 1985.  Taken as a pill (which can include other drugs as active ingredients), MDMA attracted slang including E, E-Bomb, Ekkie, Dancing Shoes, Love Drug, Love Potion, Molly, XTC, X, Bean Drug & Disco Biscuits.  One interesting footnote to emerge from studies of its use was that young women punctilious in checking supermarket labels to monitor their intake of fat, salt & sugar, seemed remarkably trusting of drug dealers offering pills.  Another phenomenon in the marketing of MDMA was the use of corporate trademarks, stamped onto the pills; it’s said Mitsubishis were very popular.  One interesting consensus which seemed to emerge from users that if enjoying a lollypop after MDMA, the best flavor was lemon.

Barnaby Joyce (b 1967; thrice (between local difficulties) deputy prime minister of Australia 2016-2022), House of Representatives, Canberra, ACT, Australia, February 2018.

The Ecstasy of Saint Teresa

Unlike many of the buildings usually included in the standard tourist itinerary of Rome, the Cornaro Chapel (1626), at Santa Maria della Vittoria, close to the Repubblica metro station, is tiny.  In this intimate space is an elevated aedicule on which sits the little church’s famous installation, L'Estasi di Santa Teresa (The Ecstasy of Saint Teresa; sometimes called The Transverberation of Saint Teresa), a sculptural group in white marble, carved by Gianlorenzo Bernini (1598-1680) in 1652.

The interior of the church, also the work of Bernini, is sumptuously decorated, gilded stucco and multi-colored marble arranged so that barely a surface or crevice is left naked, this lushness the best setting imaginable for this masterpiece of high Roman baroque.  Bernini dismissed the suggestion he use an enclosed chapel and instead presented his composition as a theatre, cleverly lit by a window hidden by the pediment with, on the flanking walls, two opera-boxes containing sculptured representations of the family of his patron, the Venetian Cardinal Federico Cornaro (1579–1653). 

Bernini had reason to be grateful to the cardinal.  The work was completed during the pontificate of Innocent X (1574–1655; Giovanni Battista Pamphilj, pope 1644-1655) and Bernini had been the court architect of the previous pope, Urban VIII (circa 1568–1644; Maffeo Barberini, pope 1623-1644), regarded by Innocent as profligate.  With papal patronage withdrawn, Bernini was again an artist for hire and the cardinal granted the commission.  Teresa of Ávila, the Spanish founder of the Discalced Carmelite nuns, is depicted seated on clouds as if on a bed.  She is captured during the ecstasy she described in her mystical autobiography, experiencing an angel piercing her heart with a dart of divine love, causing both immense joy and pain.  Considering the long tradition of statuary in the Roman Catholic Church, that of Saint Teresa is quite a departure, her contorted posture and the ambiguous smile of the angel lending the scene a rare mix of passion and voluptuousness.  It’s reputed also to be the only Roman Catholic church with a painting depicting a battle scene above the alter and soldiers instead of angels holding up the organ, a legacy of the celebrations at the end of the Thirty Years War (1618-1648).

Saint Teresa in white marble, 1652 (left) and Lindsay Lohan resting in a Cadillac Escalade, Los Angeles, May 2007 (right).  The striking similarity between the two saintly souls inspired one of 2007's most widely-shared memes.

Meddle

Meddle (pronounced med-l)

(1) To involve oneself in a matter without right or invitation; to interfere officiously or unwantedly.

(2) To intervene, intrude or pry.

(3) To interest or engage oneself; to have to do (with), in a good sense (obsolete).

(4) To mix something with some other substance; to commingle, combine, blend (an obsolete form used between the fourteenth & seventeenth centuries by apothecaries and others (the synonyms being bemix & bemingle)).

(5) To have sex (a fourteenth century euphemism now obsolete except as in US regional slang, south of the Mason-Dixon line, also in the variant “ming”).

1250–1300: From Middle English medlen (to mingle, blend, mix), from the Anglo-Norman medler, a variant of Anglo-Norman and Old North French medler, a variant of mesler & meller (source of the Modern French mêler), from the Vulgar Latin misculō & misculāre, frequentative of the Latin misceō & miscēre (to mix).  The Vulgar Latin was the source of the Provençal mesclar, the Spanish mezclar and the Italian mescolare & meschiare), ultimately from the primitive Indo-European root meik- (to mix).  The similar noun mélange (a mixture, a medley (usually in the sense of "an uncombined mingling on elements, objects, or individuals”)) dates from the 1650s, from the fifteenth century French mélange, from mêler (to mix, mingle), from the Old French mesler (to mix, meddle, mingle).

The word began in the sense of “to mix” and was used by many in professions which dealt with the mixing of stuff (apothecaries, bakers, chefs et al) and for the late fourteenth century came to be used to mean "to busy oneself, be concerned with, engage in" which soon gained the disparaging sense of "interfere or take part in inappropriately or impertinently, be officious, make a nuisance of oneself", which was the idea of meddling too much, the surviving sense of the word.  Similarly, the noun meddler (agent noun from the verb meddle), evolved over the same time from a "practitioner" to "one who interferes with things in which they have no personal or proper concern; a nuisance".

The mid-fourteenth century noun meddling (action of blending) was a verbal noun from the verb meddle which evolved with the newer meaning "act or habit of interfering in matters not of one's proper concern"; it has been used as a present-participle adjective since the 1520s, most famously as “meddling priest”, a phrase which described the habit of Roman Catholic clergy to assume the right to intrude uninvited into affairs of state or the lives of individuals.  There appears to be no record of meddle being applied as a collective noun but “meddle of priests” is tempting (though suggestions for a clerical collective are many).

Meddle & meddled meddling are verbs, meddling is a verb & adjective, meddler is a noun and meddlingly an adverb.  Words which can to some degree be synonymous with meddle include to some degree includes hinder, impede, impose, infringe, intrude, tamper, advance, encroach, encumber, inquire, interlope, interpose, invade, kibitz, molest, obtrude, pry, snoop & trespass.  The derived forms include meddlement & meddlesome.

Three popes attended by a meddle of meddling priests during an ad limin.  Pope Saint John Paul II (1920–2005; pope 1978-2005) in 2004 (left), Pope Benedict XVI (b 1927; pope 2005-2013, pope emeritus since) in 2012 (centre) & Pope Francis (b 1936; pope since 2013) in 2019.  The ad limina visits (from the Latin ad limina apostolorum (to the threshold of the apostles) are obligatory pilgrimages to Rome made by all bishops, during which they pray at the tombs of Saint Peter & Saint Paul before meeting with the pope and Vatican officials.  During their ad limina, bishops present a quinquennial report of matters in their respective diocese, considered usually to represent the truth if not the whole truth.

One of the more memorable expressions of the tension between secular and ecclesiastical authority on Earth was "Will no one rid me of this turbulent priest?" (sometimes as "meddlesome priest" or "troublesome priest"), attributed to Henry II (1133–1189; King of England 1154-1189) and held to be the phrase which inspired the murder in 1170 of Saint Thomas Becket (circa 1120–1170; Archbishop of Canterbury 1162-1170).  Henry’s rant was a reaction to being told Becket had excommunicated some bishops aligned with the king and like the legendary invective of some famous figures (Oliver Cromwell, Adolf Hitler et al), are probably not a verbatim record of his words but certainly reflect his mood.  The familiar version dates from a work of history published in 1740, the influence apparently biblical, the debt owed to Romans 7:24: "O wretched man that I am! who shall deliver me from the body of this death? (King James Version (KJV 1611) and the work of subsequent authors does suggest Henry’s words were from the start understood as being a complaint to his staff that none of them appeared to have the initiative needed to act against the wrongs of the archbishop.  While not literally perhaps an order to commit murder, it seems at least to have been an inducement because it prompted four knights to travel to Canterbury Cathedral where they killed the archbishop either deliberately or as a consequence of him resisting attempts to drag him off to face Henry’s wrath.  The chain of events has been used to illustrate contexts as varied as chaos theory, plausible deniability and working towards the leader.

Chaos theory explores the idea that something apparently insignificant can trigger a chain reaction of events which conclude with something momentous.  The theory can be mapped onto any sequence of events, the interest being in tracking lineal paths in behavioral patterns which might appear random.  The sequence which lay between Henry’s words and the decapitation of the saintly archbishop was, by the standards of some of what’s been explored by chaos theory, simple and to some degree perhaps predictable but there was nothing wholly deterministic.

Some nefarious activity is wrongly attributed to the US Central Intelligence Agency (CIA) but it seems that genuinely they did coin the phrase plausible deniability.  It emerged in the post Dulles (Allen Dulles, 1893–1969; US Director of Central Intelligence (DCI) 1953-1961) aftermath to the Bay of Pigs fiasco and was a collection of informal protocols whereby senior government officials (particularly the president) were “protected” from responsibility by not being informed of certain things (or at least there being no discoverable record (a la the smoking gun principle)) which could prove transmission of the information.  Henry II’s "Who will rid me of this turbulent priest?" is a variation in that it once deconstructed, it can be interpreted as a wish the archbishop should in some way be “disappeared” yet is sufficiently vague that a denial that that was the intention is plausible.

It’s related too to “working towards the Führer” an explanation English historian Sir Ian Kershaw (b 1943) most fully developed as part of his model explaining the structures and operation of the Nazi state.  For decades after the war, there were those who claimed that because, among the extraordinary volume of documents uncovered after the end of the Third Reich, nothing had ever been found which suggested Adolf Hitler (1889-1945; Nazi dictator 1933-1945) had ever issue the order which triggered the Holocaust.  To emphasize the basis of their claims in this matter, some who wrote attempting to exonerate Hitler of his most monstrous crime styled themselves as “archivists” rather than historians, the heavy-handed hint being they were relying wholly on evidence, not speculative interpretation.  Kershaw’s arguments proved compelling and now few accept the view that the absence of anything in writing is significant and there’s no doubt Hitler either ordered or approved the Holocaust in its most fundamental aspects.

The “working towards the Führer” model did however prove useful in understanding the practical operation (rather than the theoretical structures) of the Führerprinzip (leader principle).  Throughout the many layers of the party and state which interacted to create the Third Reich, it’s clear that not only did Hitler’s words serve to inspire and justify actions of which the Führer was never aware but that much of what was done was based on what people thought he would have said had he been asked.  Hitler didn’t need to order the Holocaust because those around him worked towards what they knew (or supposed) his intent to be.

Kunt & Cunt

Kunt (pronounced kuhnt)

(1) In English, a deliberate misspelling of the offensive slang “cunt”, used sometimes in an attempt to avoid sanction or censorship by text-based filters.  

(2) A Turkish surname (meaning “strong or durable” in ancient Turkish and in Ottoman Turkish (as Kunter), “kind man”) with roots in the Germanic.

Pre 900: Kunt & Kunter are surnames in both Turkish and German surname with evidence of historic use as a given name.  In ancient Turkish, Kunt means “strong or durable”, derived from the robustness of the large ropes used to tie the ships to the docks (the appended "er" meaning "soldier" or "man".  In Ottoman Turkish, it meant "kind man".

Kunt is ultimately from the Proto-Germanic kuntǭ, either through the Old High German cunta or a borrowing from the Middle High German kunte, the Old Norse kunta or another (northern) Germanic language and it had a relatively rare application as a descriptor for female genitalia.  All forms ultimately derive from the from the Proto-Germanic kuntǭ.  In Dutch, kunt was the second-person singular present indicative of kunnen and an archaic plural imperative of kunnen.  The Dutch kunnen (to be possible; to be able to; to be available) was from the Middle Dutch connen, cunnen, from the Old Dutch cunnan, from the Proto-West Germanic kunnan, from the Proto-Germanic kunnaną, from the primitive Indo-European ǵneh.

International distribution of the surname Kunt.

Saint Knut's Day (Knut in English also pronounced kuhnt) an alternative form of the historical name Cnut, from the Old Norse Knútr, cognate with Danish Knud and the English Canute) is a festival celebrated in Sweden and Finland on 13 January and interestingly is not marked in Denmark even though it's named after Prince Canute Lavard of Denmark and later associated also with his uncle, Canute the Saint, patron saint of Denmark.  Canute Lavard (Knut Levard in Swedish) was a Danish duke assassinated by his cousin and rival Magnus Nilsson on 7 January 1131, the murderer's intent the usurpation of the Danish throne.  From this act ensued a civil war which led to Knut being declared a saint, 7 January named as Knut's Day.  Because this day was so close to the Feast of the Epiphany (thirteenth day of Christmas), in 1680 as one of a number of reforms, Knut's Day was moved to 13 January, becoming tjugondag Knut (twentieth day of Knut/Christmas).  Some of the rituals are also observed in Finland but in a charming twist, the tradition there includes the "evil knut".

In polite circles, there’s usually such disapprobation attached to the word “cunt” that there’s temptation to find ways to slip it in yet remain unscathed.  The word cunctation (a delay) is one route but sometimes a gift comes in the mail.  The UK’s ambassadors to the United States come and go and tend to be remembered only if already famous for something else (Lord Halifax 1881-1959; UK ambassador to the US 1940-1946), associated with notable events (Sir Roger Makins (later Lord Sherfield) 1904-1996; UK ambassador to the US 1940-1946) or notably eccentric (Sir Archibald Clark Kerr (later Lord Inverchapel) 1882-1951; UK Ambassador to the USSR 1942-1946 & the US 1946-1948).  Memories however fade and Clark Kerr is now best remembered for a note he sent in 1943, while ambassador in gloomy wartime Moscow, to Lord Pembroke (Reginald Herbert; 1880–1960), then working in the Foreign Office in London.  Serendipitously, in 1978 the note was stumbled upon in the Foreign Office’s archives during research into an unrelated matter. 

In these dark days man tends to look for little shafts of light that spill from Heaven. My days are probably darker than yours, and I need, my God I do, all the light I can get. But I am a decent fellow, and I do not want to be mean and selfish about what little brightness is shed upon me from time to time. So I propose to share with you a tiny flash that has illuminated my sombre life and tell you that God has given me a new Turkish colleague whose card tells me that he is called Mustapha Kunt.

We all feel like that, Reggie, now and then, especially when spring is upon us, but few of us would care to put it on our cards. It takes a Turk to do that.

Cunt (pronounced kuhnt)

(1) Vulgar (thought most disparaging and offensive) slang for the vulva or vagina.

(2) A contemptuous term used to refer to a person (although in some cultures it can be applied neutrally or as a term or endearment (usually with an adjectival modifier (eg “a good cunt”) and used in the same way as “bastard”.

(3) A term of disapproval applied to any task or object (especially machinery) which is proving tiresome or difficult to fix, replace, remove etc; an unpleasant or difficult experience or incident.

(4) Sexual intercourse with a woman (archaic, long replaced by “fuck” and a myriad of others).

1275–1325: from the Middle English cunte, conte, counte, queinte, queynt & queynte, from the Old English cunte (female genitalia), from the Proto-Germanic kuntǭ & kunþaz.  It was cognate with the Old Norse kunta, the West Frisian kunte, the Middle Dutch conte (from whence the Dutch kont (butt)), the dialectal Swedish kunta, the dialectal Danish kunte and the Icelandic kunta.  Despite the apparently obvious link with the Latin cunnus (female pudenda (also, vulgarly, "a woman")), etymologists maintain the link has never been established.   

Cunnus is of uncertain etymology but the speculative links include the primitive Indo-European gen & gwen (woman) (most discount any relationship with the primitive Indo-European root geu- (hollow place)) and the primitive Indo-European kutnos (cover), cognate with cutis (skin), a metaphor identical to the one connecting the Latin vulva and English hull, albeit from a different Indo-European root.  Also speculative is a relationship to the Latin cuneus (wedge) or the primitive European (s)ker- (to cut), an evolution from the original sense of “gash” or “slit”.  It does seem counter intuitive there’s no link with the Latin cunnus but etymologists insist there’s simply no evidence and the more likely connection is with the primitive Indo-European root kut (bag; scrotum (and metaphorically also “female pudenda”)), source also of the Ancient Greek kysthos (vagina; buttocks; pouch, small bag (although there is the suggestion this is pre-Greek)), the Lithuanian kutys (money bag) and the Old High German hodo (testicles).

In 2010 nine of the reporters graduating from the University of Utah each wrote a final column for the student newspaper, the Daily Utah Chronicle.  The student newspaper is a practical training tool in the journalism course and one of the techniques learned is the use of the drop-cap (dropped capital), a large (usually two or more lines) capital letter used as a decorative element at the beginning of a paragraph or section.  Noting this, the nine choose to put four columns in vertical alignment on one page, five on another.  The reaction was probably as valuable a lesson in journalism as any the students had learned in all their years of study.  Previously little noted beyond the campus, once the columns appeared, the paper gained world-wide publicity.

The first known instance in English appears to be a compound form, an Oxford street name “Gropecuntlane”, documented circa 1230 (and attested through the late fourteenth century) and presumed by historians and etymologists (who don’t always agree) to indicate the place was a haunt of prostitutes, a hint “cunt” was then thought of as merely descriptive of women in a sexual context without the anatomical specificity it would later gain, something that would seem to have happened by circa 1400 because in that era it appears descriptively in medical texts.  Tying the word explicitly to female genitalia influenced general use; it was avoided in public speech (certainly in the polite circles for which records exist although this does not guarantee the pattern was replicated throughout society) by the fifteenth century and was assuredly thought obscene by the seventeenth.  Further credence to this devolution to the disreputable is that Geoffrey Chaucer (circa 1344-1400), when in the late fourteenth century writing the Canterbury Tales, used queynte without a hint he was searching for any sense of the vulgar yet within two centuries it was cited as an example of why the work was a byword for the risqué.  The word with the Middle English spelling cunte is in the early fourteenth century poem the Proverbs of Hendyng, featured in a line offering wise advice to young maidens: Ȝeue þi cunte to cunnig and craue affetir wedding (Give your cunt wisely and make (your) demands after the wedding.)

Unsurprisingly, the “promotional merchandise” associated with NTUnofficial's “See You in the Northern Territory” campaign did not receive the imprimatur of any level or organ of government.  The range includes wall-posters, bumper stickers, T-shirts and stubbie holders.

Long before it became the “c-word”, there was "female intercrural foramen" or, as some eighteenth century writers would have it “the monosyllable", surely the most exclusively exclusionary euphemism ever.  In less permissive times it troubled many authors and journalists and some, before “c-word” became fashionable, replaced it with something thought less strident (an there’s quite a list, men never having displayed any reticence or imaginative deficit in finding ways to disparage women or take linguistic ownership of their body parts) while other would bowdlerize, usually with variations of c**t, c*nt etc.  Lexicographers seem usually to have included an entry in their fullest or most academic dictionaries, usually with some stress on the word’s almost respectable origins, but it was often omitted from abbreviated editions, missing even from the 1933 edition of the Shorter Oxford Dictionary.  One publication listed 552 synonyms from English slang and literature and a further half-dozen pages of the better-known from French, Dutch, German, Italian, Spanish, and Portuguese, the poetic expression of the Dutch especially putting the dour English to shame with liefdesgrot (cave of love) & vleesroos (rose of flesh).  In English-speaking countries, "cunt" is now the most offensive swear word and, although the taboo which once proscribed its use in all but among the most linguistically consensual male society has been relaxed, it remains perhaps the last true swear word and only racial (and increasingly gender-based) slurs now attract more disapprobation.  That said, evidence does suggest in certain sub-cultures, use seems at times to be both frequent and obligatory.

One sub-culture in which it's suspected the word is frequently uttered but seldom reported, is the dirty business of politics, conducted in what are still sometimes called "smoke filled rooms", a phrase once not figurative.  Bob Hawke (1929–2019; prime minister of Australia 1983-1991), not long in parliament but more ambitious than most, in 1982 enlisted the support of the Labor Party's then powerful New South Wales (NSW) right-wing "machine" to undermine the ALP's leader, Bill Hayden (b 1933; Leader of the Opposition 1977-1983) whom he famously described as "a lying cunt with a limited future."  It took a couple of goes but in 1983, Hawke prevailed.  Hayden was well acquainted with both the tactics of the NSW right and the place of lies in politics.  Once, when pointing out some inconsistency to the right's Graham Richardson (b 1949; ALP general secretary (NSW) 1976-1983), he was told "...yes but we were lying to you then, today we're telling the truth."

Rita Ora (b 1990) at the House of Holland show, London Fashion Week, September 2014.  Ms Ora combined the t-shirt with an Aztec-style & leopard-print pencil skirt with a box jacket.  Hand-distressed and screen printed in Los Angeles, the Enfants Riches Déprimés t-shirt’s list price was US$225.

Second-wave feminist authors didn’t really add anything not already known, noting it was probably the worst of the many disparaging terms attached to women and although the function of words alluding to women’s conduct (eg bitch, slut) were structurally different from those referencing their anatomy (eg cunt, tits), both were devices casually to dehumanize women by reducing them to stereotypes or body-parts, cunt the most offensive because of the reductionism; the idea that to men the rest of a woman is but a life support-system for the cunt and the sole worthwhile purpose for that, male gratification.  However, despite some activist and academic prodding, the idea that women might reclaim the word never caught the imagination and morphed into a mass-movement in the way the “slut-walks” sought to diminish the power the weaponization of the word “slut” afforded men.  That apparent reticence does suggest that despite recent linguistic permissiveness, “cunt” retains the power to repel most, even if for a good cause as it were.  Thus it endures alone in what used to be a well-populated niche and is now the English language’s last true obscenity and those who use it need to remember the impact relies on rarity, an essential part of it sounding truly obscene.  Just as Joseph Heller (1923–1999) got the most from “fuck” by using it but once in Catch-22’s (1961) 450-odd pages, “cunt” should be English’s nuclear option and if it’s any consolation to women, when used by them, “cunt” can sound its most obscene.

In the matter of Jeremy Hunt MP.

The surname “Hunt” is one which can be mispronounced.  Because of the operation of linguistic assimilation, the chance of mistake heightened if the affectionate diminutive of the given name is used when speaking of a Michael Hunt and script-writers have here and there been tempted.  In the case of a politician like the Conservative Jeremy Hunt (b 1966; UK Chancellor of the Exchequer since 2022), it may be that sometimes the “mistake” is deliberately made as a “coded” political point.  One politician with a name with such possibilities decided to avoid inter-generational transfer of the problem.  UK Labour’s Ed Balls (b 1967) in 2011 revealed his children took his wife’s surname, so to “spare them the bullying that scarred his own childhood.”