Cheugy

Cheugy (pronounced chew-gee)

A specialized form describing the un-cool: either (1) out of touch with current coolness and continuing to adhere to fashions or following trends which have become unfashionable or (2) trying too hard to be trendy.

2013: Coined by Gaby Rasson (b 1998) of Los Angeles, California while a student in a Beverly Hills high school (such institutions perhaps among the more productive sources of linguistic invention and re-purposing) although a normally reliable source (urbandictionary.com) includes the claim cheugy was “a technical term used by software engineers beginning in the mid-2000's meaning poorly maintained, damaged but narrowly functional, full of security holes, or quaintly obsolete and probably broken”.  Because of the nature of the word, non-standard forms such as cheugesque, cheuginess, cheugette, cheugism, cheugology cheugcologist, cheugivistic, cheugster, cheugaholic, cheugmeister, cheugmaster, cheugmistress etc have probably been used for humorous effect.  Not all lexicographers agree cheugy or any of its derivations are “real” words although none deny their existence as slang.  The objection from the professionals is that other than multiple instances of definitions and deconstructions, there’s scant evidence the word is actually in real-world use although, curiously, there was once a minor linguistic industry in disparaging (1) those using it (rare as such folk seem to have been) and (2) those who comment on those who use it (some noting the irony, some not).  Cheug & cheuginess are nouns and cheugy, cheugier, & cheugiest are adjectives; the noun plural is cheugs.  

Ms Rasson said she coined cheugy for the perfectly reasonable reason that the word she needed didn’t exist.  At the time, she wanted a single word descriptor for those schoolmates trying without success “to be trendy” and “…there was a missing word that was on the edge [sic] of my tongue and nothing to describe it and cheugy came to me.  How it sounded fitted the meaning.”  Ms Rasson didn’t expand on the process but it may have been a thing of phonetic association with an expression like “eww” and a word like “ugly”.  Whatever the inspiration(s), cheugy seems not to have circulated beyond the inventor’s circle of acquaintances until 2021 when it went viral in the now traditional way: appearing in a TikTok video.  In the clip, cheugy was said to be the perfect word to describe those who posted TikTok videos in hopes of being thought cool or edgy but whose content was just cringeworthy ("cringey" in TicTok talk).  By mid-May #cheugy had gained over 10 million views, trending on Twitter within a year and clearly feeling proprietorial, Ms Rasson tweeted that she’d “…decided to do the cheugiest thing possible and make an NFT out of the word cheugy”, entreating “place your bids cheugs.”

Gucci's double-G belt appears on most lists of cheugy stuff.

Similar terms of derision had before existed in slang (basic, normie etc) but they didn’t convey quite the same thing so, as long as it attains critical mass, cheugy might find a niche.  It’s too soon to tell whether the word will survive in democratic, unforgiving English but there’s definitely a cheugy aesthetic or, more correctly, a number of lists of the practices, preferences and proclivities of others judged to be cheugy.  The lists were presumably predictable to those immersed in the minutiae of such things and perhaps baffling to others.  More interesting was that cheuginess appeared to be (1) a weaponized label with which GenZ and the millennials could exchange cultural blows and (2) another way to disparage women, an arsenal already large.  There will be obsessives who will read the lists and worry but it’s hard to take seriously any list which condemns lasagna.

Once was (sort-of) trendy, now judged chuegy: Chrysler PT Cruiser (2001-2010), the convertible was produced between 2005-2008.

There were even those who compiled lists of “cheugy cars” and the focus was very much on anything “fake” or “try hard”, markers of the breed including an excessive number of stickers claiming to acknowledge after-market accessories added, the presence of plastic fittings of dubious taste or studied pointlessness (heckblendes; wings and spoilers etc) and wheel & tyre combinations approaching absurdity.  Occasionally, a specific car would be included and these tended to be once fashionable or trendy models which, as used cars, had devalued to the point where they could be afforded by those would never be thought “fashionable or trendy”.

A thousand years shall pass and lasagna will never be cheugy.

It didn’t take long for the zeitgeisters wearily to observe that the very spike in the use of cheugy meant it had itself become cheugy, enjoying a brief, shining moment of newness, before becoming dated.  In linguistics the process is known as "the snake eating its tail", a fate which the coiner of "bedint" noted was probably the fate of his creation.  Technically then, cheugy is an auto-antonym or contronym, a word with multiple meanings, one of which is defined as the reverse of one of its other meanings (a phenomenon which in structural linguistics is called enantiosemy, enantionymy or antilogy).  The common way of expressing this is “Janus word”, the name derived from Roman mythology, Janus a god of doorways (and thus also of beginnings), and of the rising and setting of the sun, usually represented as having one head with two bearded faces back to back, looking in opposite directions, historically understood as the past and the future (and adopted in linguistics to describe a word with two, opposed meanings).  Still, the word is there to be used and, some cheugs being more cheugistic than others, the comparative is "more cheugy" (or cheugier) and the superlative "most cheugy" (or cheugiest).

Cheugy has "happened" but may or may not become embedded in English, something which relies on sustained use by a critical mass.  The size of the mass can vary, some embedded words used by a relatively small sub-set while other innovations (like "okay") are more widely adopted, sometimes even beyond English.  However, just if a word or phrase "happens" that's not enough to make it endure and there was no objective reason why "okay" survived while other handy, functional forms flourished for a while before going extinct; in English the phenomenon is noted as the "stranded phrase" (uses which became "stranded" in a pop culture moment which passed).  Fetch never happened (Mean Girls (2004)) although, as a convenient clipping of “fetching” (usually in the form quite fetching or very fetching and meaning “charming; captivating; compelling”), it might have had "fetching" not already having descended into the category of "dated".  By the early twenty-first century, "fetching" wasn't cheugy because it was so rare.

Termagant

Termagant (pronounced tur-muh-guhnt)

(1) A mythical deity popularly believed in Medieval Christendom to be worshiped by Muslims and introduced into the morality play as a violent, overbearing personage in long robes (a proper noun and thus used with initial capital).

(2) A brawling, boisterous, and turbulent person or thing (archaic).

(3) A censorious, nagging, scolding and quarrelsome woman (not exactly synonymous with “harridan”, “virago” or “shrew” but with a similar flavor of disapprobation); for those who find some women worse than others, the comparative is “more termagant”, the superlative “most termagant”.

(4) The act of behaving violently; turbulent conduct.

Circa 1500: From the Middle English Termagaunt (one of the three fictitious deities (others being Apollin & Mahound) represented as being worshipped by Muslims; any pagan god), from the from the Anglo-Norman Tervagant, Tervagaunt & Tervagan and the Old French Tervagant & Tervagan, a name bestowed on a wholly fictitious Muslim deity, created by Christian polemicists to use in medieval morality plays as a symbol of the Islamic faith.  In the Old French, Tervagant was a proper name in the eleventh century chanson de geste (song of heroic deeds (from the Classical Latin gesta (deeds, actions accomplished)) Chanson de Roland (Song of Roland).  The epic poem is the oldest known work of substantial length in French still extant and was drawn from the exploits of the Frankish military commander Roland at the Battle of Roncevaux Pass (778) during the reign of Charlemagne (748–814; “Charles the Great” and (retrospectively) the first Holy Roman Emperor 800-814).  That the text (more correctly “texts” as a number of variants have been identified) survived to this day is accounted for by the work’s popularity; it was between the twelfth and sixteenth centuries among the most widely distributed pieces of literature in Medieval and Renaissance Europe.  The alternative spelling was termagant.  Termagant is a noun & adjective, termagancy & termagantism are nouns, termagantish is an adjective, and termagantly is an adverb; the noun plural is Termagants.

The ultimate origin of the word is a mystery but the most supported theory suggests the construct being based on the Latin ter (three times, thrice) (from the primitive Indo- European tréyes (three)) + vagāns (rambling, wandering) (present active participle of vagor (to ramble, roam, wander), from vagus (rambling, roaming, wandering) (the source of which may be the primitive Indo-European hwogos) + -or (an inflected form of -ō (the suffix forming regular first-conjugation verbs)).  Given that possible etymology, it’s argued the appearance of Termagant in Chanson de Roland as one of the three deities allegedly worshipped by Muslims was an allusion to the wandering of the moon (the crescent moon a well-known symbol of Islam) in the form of the mythological goddesses Selene in heaven, Diana on Earth, and Proserpina in the underworld.  The adjective was derived from the original proper noun, the sense of a “violent, overbearing person” (later applied especially to “difficult” women) evolving because Christian scribes always applied these characteristics to the figure; the meaning shift was thus a “partial transfer” in that the unpleasant personality was carried over to earthly flesh and blood with no suggestion of anything supernatural. 

Al Malik Al Ahmar (The Red Jinn-King) from an eighteenth century edition of the the Arabic manuscript of Kitab al Bulhan (Book of Wonders).

The Termagant was a wholly mythical deity invented by Christian writers in Middle Ages who claimed it was a figure worshiped by Muslims.  Depicted as a violent, overbearing personage in long robes, unlike a number of cross-cultural creations there was no figure which existed specifically in Islamic belief, theology, or folklore that could be said to be a model for the fanciful imaginings of Christian polemicists so it was “fake news” rather than a distorted version of a figure in what was in the West long called Mohammedanism (also a misleading tern because of the implication Muhammad is worshiped by Muslims; In Islam only Allah (God) is worshiped while Muhammad is venerated as His greatest prophet).  This was all part of Christianity’s misrepresentation of Islamic theology as not monotheist and thus in violation of first two of the Ten Commandments in the Old Testament’s Book of Exodus: (1) Thou shall worship no other Gods and (2) Thou shall not create false idols.  It was a blatant untruth because strictly Islam was tawḥīd (monotheistic) and explicitly proscribed even the suggestion of a pantheon of gods.  Unlike Christianity’s claims about Jesus Christ, the prophet Muhammad was never said to be divine and was never worshipped.  Thus, the so-called “Saracen trinity” in medieval texts has no basis in Islamic doctrine although that didn’t prevent the notion spreading and being believed and variants of the techniques of dissemination have since been practiced by propagandists such as priests and politicians.

An Islamic miniature (1595) depicting Iblīs (top right) plotting against Muhammad watching over a meeting by the leaders of the Quraysh discussing the second pledge at al-Aqabah, being spied on by the anti-Islamic zealot “the Monk” Abu ʿĀmir al-Rāhib, who is part of Iblīs' plan, New York Public Library collection.

It’s true that there were then (as there are now) in Islam many figures of authority cloaked in long, dark robes but that was true also of Christianity and other faiths.  By the late Middle Ages, even if the fake theology was proving unconvincing, the secular appeal of such a menacing figure was real and especially in English theatre (where there was often more leeway granted by the censors of church & state than elsewhere in Europe), the termagant evolved into a stock character: ranting, tyrannical, bombastic and often dressed in a costume of a type which late in the twentieth century the Palestinian-American academic Edward Said (1935–2003) in Orientalism (1978) identified as a clichéd “exoticized Eastern costume” (another Western construct).  Of Termagant Apollin & Mahound, although there are in the Islamic tradition no true analogues, there are figures (perhaps better thought of as “concepts”) in which there are vague or superficial resemblances to the stereotype although there was never a hint they should be worshiped.  The جنّ (Jinn) were supernatural beings made of “smokeless fire” and although some were rebellious or violent, depending on this and that, they might be benevolent, neutral, or malevolent but were certainly not deities to be worshipped and seem never to have been depicted as despotic tyrants in the theatrical sense of the Termagant of the Christian imagination.  Best known in the West was إبليس (Iblīs/Shayṭān (Satan)) who existed as the primary adversarial figure in Islam and one representing arrogance, rebellion, and temptation.  Iblīs however seems closer to the Christian Satan than a “false god”, not being nor portrayed as a blustering theatrical tyrant in robes.  Most interesting in the tradition were the طاغية (ẓālim; the tyrannical rulers), a crew made especially interesting in the last few months, following the ayatollahs’ recent bloody crackdown on the streets of Iran to ensure regime survival, the death-toll in January 2026 believed to have exceeded 30,000 and the author and public policy analyst Robert Templer (b 1966) has estimated that on at least two days that month, there were more were killed in state-sanctioned violence than on any day since the end of World War II (1939-1945), his calculations including the genocides in Cambodia, Rwanda and the Balkans.  The Qurʾān condemns unjust rulers (such as the Pharaohs) and to make the point, the ẓālim tended to be overbearing, violent and arrogant.  Those Iranians killed by the thousand while chanting “Death to the dictator!” would have recognized what the Qurʾān condemns but the pattern is known from history.

Lindsay Lohan (b 1986, right) with former special friend Samantha Ronson (b 1977, left).  The couple were a tabloid staple in 2008-2009 but at the time the question often asked was whether a relationship between one “quite termagant” and another “more termagant” could long be sustained.  As was predicted, things ended badly.  There seems no evidence there ever was a collective noun for Termagants.  If one is needed, it’s be something like a “tempest”, “scold”, “railing” or “fury” of termagants.

By March 1945, it was obvious to most in Berlin that the end was nigh and one individual brought to the attention of Adolf Hitler (1889-1945; Führer (leader) and German head of government 1933-1945 & head of state 1934-1945) a salient passage in his political manifesto Mein Kampf (1925-1926): “The task of diplomacy is to ensure that a nation does not heroically go to its destruction but is practically preserved.  Every way that leads to this end is expedient, and a failure to follow it must be called criminal neglect of duty.  State authority as an end in itself cannot exist, since in that case every tyranny on this earth would be sacred and unassailable.  If a racial entity is being led toward its doom by means of governmental power, then the rebellion of every single member of such a Volk is not only a right, but a duty.”  Unmoved, Hitler responded: “If the war is lost, the people will be lost also.  It is not necessary to worry about what the German people will need for elemental survival.  On the contrary, it is best for us to destroy even these things.  For the nation has proved to be the weaker, and the future belongs solely to the stronger eastern nation.  In any case only those who are inferior will remain after this struggle, for the good have already been killed.”  Presumably, Grand Ayatollah Ali Khamenei (1939-2026; Supreme Leader, Islamic Republic of Iran 1989-2026) would have concurred with the sentiments for, just as the Germans had “failed Hitler”, those Iranians chanting “Death to the dictator!” had failed him, thus the holy duty to kill them, not for a motive as base as “regime survival” but because the protesters were attacking Islam and thus Allah himself.  In the Supreme Leader’s theological construct, killing thousands in defense of God was not merely justified but an obligation.

Over time, in English, “a termagant” came to mean a scolding or overbearing person, a meaning wholly detached from its supposed origin in religion and under a number of influences, it came to be used mostly of women.  The most significant of these influences was literature and the stage, use shifting from elaborate epics about the crusades to popular entertainment.  As a constructed theological fiction Termagant was anyway perfect for the playwright and had it not existed it surely would have been created, violence, bluster, and irrational fury staples of drama.  For students of such things, the shift from the ranting tyrant to the “stock stage villain” was interesting because in the latter role the Termagant needed sometimes to be a comic character, bombastic and shouting with deliberate “overacting” often in the stage directions.

The elongated John Cleese (b 1939) and Andrew Sachs (1930-2016) in Basil the Rat (25 October, 1979) the final episode in the BBC comedy series Fawlty Towers (12 episodes in two series (1975 & 1979)).

So in early Modern English, the shift began from character to adjective and with the use in stage drama expanding during the sixteenth century, the transition accelerated.  When William Shakespeare (1564–1616) had Sir John Falstaff faking his own death (Act 5, Scene 4) in Henry IV, Part 1 (circa 1596), he spoke of the fierce Scottish rebel, Archibald, Earl of Douglas as “that hot termagant Scot” and by then there was no hint of any connection to alleged Islamic deities; it was just about the man’s turbulent, violet nature.  Shakespeare’s characters run the gamut of the human condition, something sometimes misunderstood by those who associate him only with what’s understood as “high culture” but he knew that while “overacting” sometimes was essential for comic effect  otherwise it needed sedulously to be avoided. In his stage instructions for Hamlet (circa 1600) he cautioned the cast: “Oh, it offends me to the soul to hear a robustious periwig-pated fellow tear a passion to tatters, to very rags, to split the ears of the groundlings, who for the most part are capable of nothing but inexplicable dumb-shows and noise: I would have such a fellow whipped for o'erdoing Termagant; it out-herods Herod: pray you, avoid it.”  That instruction also assumed a new life, appearing in modified form in All's Well That Ends Well (circa 1602) as “out-villain'd villainy” before in the 1800s “out-herods Herod” came widely to be used as a critique of any behaviour thought “excessive” and by then, in stage productions, “termagant” explicitly was invoked as verbal shorthand for the sort of strident ranting sometimes required.

The suggestion that Basil Fawlty may be thought a “Shakespearian” character is not flippant and is in the vein of the observation by the English actor Sir Peter Ustinov (1921–2004) that were the Italian painter of the Early Renaissance Sandro Botticelli (circa 1445-1510) alive today: “he'd be working for Vogue”.  One suspects Shakespeare would have been proud to have created a figure like the evil J.R. Ewing (from the US TV series Dallas (1978-1991)) or penned a line like “Round up the usual suspects!” (from the movie Casablanca (1942)).  It was in the Fawlty Towers episode The Germans (24 October, 1975) that the phrase “Don't mention the war” was introduced by Basil at his most termagant and in that case Shakespeare would have instructed Cleese to “out-herod Herod”.

Color plate of Sir John Falstaff by Giovan Battista Galizzi (1882-1963) from The Life and Death of Sir John Falstaff (1923, with an introduction by lawyer George Radford (1851-1917)).

Even before the scientific and technical advances of the last two centuries-odd led to a proliferation of creations, the English language's vocabulary was famously large and while some categories have been more more productive than others, few proved quite as imaginatively fecund as (1) coinings and re-purposings to describe female body parts and (2) terms with which to demonize or disparage women (termagant one of the latter).  After the dubious link with Islam had been discarded, termagant was understood as someone blustering, noisy and tyrannical; it was in the late sixteenth century there was a distinct gender shift and the word became specifically female, associated less with domineering violence and more with shrillness, emotional excess, and scolding, performed in a theatrical style that audiences coded as unseemly or grotesque, applying the word to “difficult” women in the world beyond.  It was a time of profound social and political change and as social norms in England hardened around ideals of female deference, obedience and modesty, the label migrated: While for men “termagant” had meant (depending on context) threatening or ridiculous, when applied to women it suggested social transgression.  It wasn’t quite Taliban-level repression but women with minds of their own were apt to be judged quarrelsome, overbearing and scolding, terms like “shrew” & “virago” becoming termagant’s companion terms.  At this point, lexical fossilization set in and by the mid-1700, the original sense (the fictional deity) had faded into obscurity with the meaning stabilized as “a domineering, bad-tempered woman”, thus the adjectival form “termagant behaviour”.  To etymologists, the long process was an interesting case study in that the mechanism of changed happened in phases, the theatrical and religious origins surviving only as residual footnotes while the metonymic shifts were driven by changing cultural norms, not grammatical rules.

The Royal Navy's Talisman-class destroyer, HMS Termagant, 1916.

It was of course a good name for a warship and between 1780 and 1965, the British Admiralty from time to time had seven HMS Termagants attached to the Royal Navy’s fleets, the last launched in 1943.  One with a vague connection to the original meaning was a Talisman-class destroyer, ordered originally by the Ottoman Empire but in 1915 requisitioned by the Admiralty (as HMS Narborough) before being renamed built HMS Termagant.  Despite the expectations of decades, World War I (1914-1918) was not a conflict of great naval clashes and although she took part in the Battle of Jutland (1916, which seemed at the time anti-climatic but was strategically decisive), her record was not illustrious and, sold for scrap in 1921, she was broken up two years later.

Anthony Albanese (b 1963; prime-minister of Australia since 2022, left) and his wife Jodie Haydon (b 1979, centre) with Grace Tame (b 1994; activist and advocate for survivors of sexual assault, right) in photo opportunity before a morning tea at the Lodge (the prime minister’s residence), Canberra, Australia, January, 2025.

The “Fuck Murdoch” T-Shirt she made famous was worn with a purpose.  Happy to discuss the provocative fashion piece, Ms Tame said the message wasn’t aimed just at media mogul Rupert Murdoch (b 1931) but rather the “obscene greed, inhumanity and disconnection that he symbolises, which are destroying our planet.  For far too long this world and its resources have been undemocratically controlled by a small number of morbidly wealthy oligarchs.  If we want to dismantle this corrupt system, if we want legitimate climate action, equity, truth, justice, democracy, peace, land back, etc, then resisting forces like Murdoch is a good starting point.  Speaking truth to power starts at the grassroots level with simple, effective messages. It’s one of my favourite shirts.”

A difficult woman's sceptical glance: Grace Tame (right) looking at Scott Morrison, Canberra, Australia, January 2022.

Ms Tame had previously provided photographers with some good snaps, most memorably her stony “side-eye” expression to Scott Morrison (b 1968; Australian prime minister 2018-2022), another politician she deemed not to have treated allegations of sexual assault and toxic workplace culture in federal parliament with sufficient seriousness, noting his casual dismissal of her as having “had a terrible life”.  Less than amused at some of the commentary about her sideways glance, she tweeted on X (the called Twitter) that some in the media appeared to have reduced the matter of survival from abuse to a culture “…dependent on submissive smiles, self-defeating surrenders and hypocrisy”, adding “What I did wasn’t an act of martyrdom in the gender culture war.”   Expanding things to a construct, she explained: “It’s true that many women are sick of being told to smile, often by men, for the benefit of men. But it’s not just women who are conditioned to smile and conform to the visibly rotting status-quo. It’s all of us.”

If Anthony Albanese didn't previously think Grace Tame was “a difficult woman”, he probably now does.

In Australian political discourse, “termagant” has not often been heard but ALP (Australian Labor Party) luminary Kim Beazley (b 1948) did in 2008 so label the Liberal Party’s Tony Abbott (b 1957; prime-minister of Australia 2013-2015); while a by then untypical use, it did prove the word was still used of men.  Unfortunately, that seems not to have stuck in the mind of mind of the ALP’s Anthony Albanese (b 1963; prime-minister of Australia since 2022) who, during a “rapid-fire word association game” at a function organized by Mr Murdoch’s News Corp, was prompted with “Grace Tame” to which he responded “difficult”.  The remarks were noted by Ms Tame who had in the past been critical of politicians who she claimed treated her as a “problem to be managed” rather than doing anything substantive to prevent sexual abuse or assist survivors.  Whether it would have been any better had he be called her “termagant” rather than “difficult” is debatable but at least the history of Mr Abbott being so labelled would have meant it could be argued it wasn’t a “gendered” word (the history of the last few centuries notwithstanding).  Probably the best choice for Mr Albanese would have been “formidable” in the sense of the French très formidable meaning something like “wonderful” or “terrific”, such a woman being une femme formidable.  Formidable was from the Middle English formidable, from the Old French formidable & formible, from the Latin formīdābilis (formidable, terrible), from formīdō (fear, dread); it was another example of a meaning shift.  In fairness to Mr Albanese, it was a spur-of-the-moment response to an unexpected prompt and, in an attempt to make things better, he explained: “I was asked to describe people in one word and Grace Tame you certainly can’t describe in one word.  She has had a difficult life, and that was what I was referring to.  If there was any misinterpretation, then I certainly apologise. I think that Grace Tame has taken what is personal trauma and that awful experience that she had and channelled that into helping, in particular, other young women, being a strong and powerful advocate, being quite courageous in the way that she has gone out there.”  That probably made things worse.  Unimpressed, Ms Tame (a most adept media player) issued a statement: “Spare me the condescension, old man”, suggesting Mr Albanese was paraphrasing Scott Morrison who’d once explained her attitude as the consequence of a “terrible life”.  Continuing her critique, she added: “We all know what you meant. A badge of honour anyway.  A confession that I’ve ruffled him.”  On social media, she found much support, one posting: “‘Difficult’ is the misogynist’s code for a woman who won’t comply.  History tends to call her ‘courageous’.”

Australian Femicide Watch's Difficult Woman T-shirt in red (also available in seven other colors.  The fingernail shape is a stiletto.

Ms Tame must have resisted the temptation to order a batch of “Fuck Albo” T-shirts which shows some generosity of spirit but the Australian Femicide Watch's Red Heart Movement is offering “Difficult Woman” T-shirts with Aus$5 from each sale donated to the Grace Tame Foundation.  The garments are made with 100% combed organic cotton grown without the use of herbicides or pesticides and certified as compliant to the GOTS (Global Organic Textile Standard).  Depressingly, Australian Femicide Watch tracks the death toll of women in Australia killed in “intimate partner violence”; in 2025 the rate was 1.44 per week and by the first week in April 2026, 1.23.

Crooked Hillary Clinton, the termagant of the last four decades.

Although it’s Donald Trump’s (b 1946; POTUS 2017-2021 and since 2025) “crooked” moniker which will forever be attached to crooked Hillary Clinton (b 1947; US secretary of state 2009-2013), more than most women who have dared trespass on the historic male preserve of politics, she has attracted gender-based terms of disparagement.  Not content only with words from English, Mr Trump also borrowed from Yiddish, referring to her failure to secure the Democrat nomination for the 2008 presidential election as having been “schlonged by Barack Obama” (b 1961; POTUS 2009-2017) in the primaries.  A schlong (from the Yiddish שלאַנג (shlang) (snake)) is “a penis” and usually carries the implication of “a big one” so his idea was one of “man beats woman”; as “woman beats man”, the closest companion term is “pussy whipped” which for men obviously is quite a put-down.  Crooked Hillary has also been called “a tough little termagant in a pantsuit”, “the virago of Pennsylvania Avenue”, “calculating”, “disingenuous”, “a radical feminist”, “a harridan” (a bossy or belligerent old woman), a “femocrat”, a “feminazi”, “a succubus” (a female demon who had sex with sleeping men”, “Lady Macbeth in a headband”, “Ms bad-hair day” and “a shrew”.  All very sexist of course and there also been a debate about whether she should be called a “habitual” or “pathological” liar but she really can’t complain about that; she has “a bit of previous”.

Fishtail

Fishtail (pronounced fish-teyl)

(1) As "to fishtail" or "fishtailing", to swerve or skid from side to side, as the rear end of a car (an oversteering sequence).

(2) In aviation, to slow an airplane by causing its tail to move rapidly from side to side; such a maneuver.

(3) A gas burner having two jets crossing each other so as to produce a flame resembling a fish's tail.

(4) A device having a long, narrow slot at the top, placed over a gas jet, as of a Bunsen burner, to give a thin, fanlike flame.

(5) In nautical design, a propeller consisting of a single blade that oscillates like the tail of a fish while swimming.

(6) In jewelry design, a setting consisting of four prominent triangular corner prongs to hold the stone.

(7) In dance, a step in ballroom dancing in which the feet are quickly crossed

(8) In fashion design, a dress or skirt with a flowing, scalloped hemline sometimes longer at the back than at the front, flaring usually from about the knee.

(9) A kind of chisel with a flared blade.

(10) In hair-styling, a two-stranded braid.

1400–1450: From the late Middle English, the construct being fish + tail.  Fish the noun (strictly a vertebrate which has gills and fins adapting it for living in the water but the word came to be more widely applied, zoologically) was from the Middle English fisch, from the Old English fisċ (fish), from the Proto-West Germanic fisk, from the Proto-Germanic fiskaz (fish) (source also of the Old Saxon, the Old Frisian & the Old High German fisc, the Old Norse fiskr, the Middle Dutch visc, the Dutch vis, the German Fisch & the Gothic fisks) and related to the West Frisian fisk, the Danish, Norwegian & Swedish fisk, the Irish iasc & the Latin piscis; Root probably either the primitive Indo-European peysḱ- (fish) or pisk (a fish) but at least one etymologist, on phonetic grounds, has suggested it might be a northwestern Europe substratum word.  Fish the verb is from the Old English fiscian (to fish, to catch or try to catch fish), and was cognate with the Old Norse fiska, the Old High German fiscon, the German fischen & the Gothic fiskon, all derived from the noun.  In popular use, since Old English, fish has been used to apply to "any animal that lives entirely in the water," hence shellfish & starfish although, in English there’s an early fifteenth century document which describes fishes bestiales as "water animals other than fishes").  Today, aquatic mammals like dolphins are presumed fish by some.  The plural is fishes, but in a collective sense, or in reference to fish meat as food, the singular fish is commonly used as a plural so, except for the pedants, that battle is lost.  Regarding the heavens, the constellation Pisces is from the late fourteenth century.  The hyphenated form fish-tail is common.  Fishtail is a noun & verb and fishtailing & fishtailed are verbs; the noun plural is fishtails.  Presumably, were one to be employed to chop the tails off fish, one would be called a "fishtailer" but the term seems never to have been used. 

An artist's depiction of Lindsay Lohan as mermaid.

Tail was from the Middle English tail, tayl & teil (hindmost part of an animal), from the Old English tægl & tægel (tail), from the Proto-Germanic taglaz & taglą (hair, fiber; hair of a tail) (source also of the Old High German zagal, the German Zagel (tail), the dialectal German Zagel (penis), the Old Norse tagl (horse's tail) and the Gothic tagl (hair), from the primitive Indo-European doklos, from a suffixed form of the roots dok & dek- (something long and thin (referring to such things as fringe, lock of hair, horsetail & to tear, fray, shred)), source also of the Old Irish dual (lock of hair) and the Sanskrit dasah (fringe, wick).  It was cognate with the Scots tail (tail), the Dutch teil (tail, haulm, blade), the Low German Tagel (twisted scourge, whip of thongs and ropes; end of a rope), the dialectal Danish tavl (hair of the tail), the Swedish tagel (hair of the tail, horsehair), the Norwegian tagl (tail), the Icelandic tagl (tail, horsetail, ponytail), and the Gothic tagl (hair). In some senses, development appears to have been by a generalization of the usual opposition between head and tail.  The OED (Oxford English Dictionary) suggested the primary sense, at least among the Germanic tongues, seems to have been "hairy tail," or just "tuft of hair," but already in Old English the word was applied to the hairless "tails" of worms, bees etc.  The alternative suggestion is that the notion common to all is that of the "long, slender shape."  It served as an adjective from the 1670s.  A long obsolete Old English word for tail was steort.

1952 Vincent Black Shadow with four-port “fishtail” exhaust extension.

An unmistakable look, the “fishtail tip” polarizes opinion; it really is a “love it or hate it” fitting but they retain great popularity in the Harley Davidson community, a crew as devoted to their machines as any.  There are many modern takes on the design; while all feature the characteristic vertical, narrow flare in the distinctive shape, many are upswept and some protrude from the back more than others.  As well as the look, fishtails often are advertised on the basis of their sound (loud) and internally, are tuned to create different resonances, the ears of Harley Davidson riders as sensitive to the variations as are collectors of Stradivarii.

1937 Norton Model 30 International with Brooklands Can (technically the Brooklands Silencer) (left) and 1934 MG Magnette 'K3' Specification Supercharged Roadster (right).

One of the world’s first dedicated venues for motorsports and aviation, England’s Brooklands motor racing circuit was built in 1907, predating the IndianapolisMotor Speedway by two years.  Located in what had until then been the quiet little hamlet of Weybridge in the county of Surrey, some 20 miles (12 km) south-west of London, it sits 9 miles (14.5 km) south of Heathrow Airport and a portion of the original outer circuit (originally 2.75 miles (4.4 km) in length with the banking in places rising almost 30 feet (9.1 m) high) still exists.  Then, as now, Motorsport was a very noisy business and as the sport boomed in popularity after World War I (1914-1918), the tolerance of the inhabitants of Weybridge must have been tested because there’s a record of complaints about the noise (especially on Sundays and during the 24 hour events sometimes run) and eventually, in September 1924, a group commenced in the High Court an action in the tort of nuisance.  By July 2025 (reasonably brisk by the standards of the legal system), a settlement was agreed which included a permanent injunction limiting the days and hours of operation and the creation of the novel “Brooklands Can”, a design of muffler which could be adapted to both cars and motorcycles.  Were it created today, it'd likely be dubbed the “Brooklands Nimby” (not in my backyard).

1937 Norton Model 30 International with Brooklands Can (Left), diagram of Brooklands Can for a number of contemporary 1930s MGs close to the Magnette NE (1934) specification (centre) and a Luminous White male Guppy (right).

What the High Court’s injunction required was even on those days when racing was allowed, noise levels had to be reduced and the obvious solution was a muffler (in England then known optimistically as “silencers”) and the case turned out to be influential as the century progressed, often cited as the way a court might balance technological progress, any public nuisance created and the right of individuals to the “quiet enjoyment” of life in their homes.  Interestingly, the French (silencieux) and Italians (silenziatore) followed the English practice while the more practical Germans adhered to the realistic literalness of the Americans with Schalldämpfer (sound damper).  All Brooklands cans had two distinguishing characteristics: a rhomboidal receptacle located close to the engines header pipes which emerge from the exhaust manifold and a fishtail tip (although those used on some smaller capacity cars did terminated in a straight “dump pipe” and depending on the displacement (and thus the volume of exhaust gasses), the dimensions of the apparatus varied.  The “silencer” didn’t make the machines “quiet” in the accepted sense of the word; just less noisy.

Tilly Shilling on her Norton N30 500, Brooklands, July 1935.  Note the fishtail Brooklands Silencer.

Ms Beatrice “Tilly” Shilling (1909-1990) was a pre-modern rarity, a female engineer and amateur racing driver.  Even before gaining a MSc (Master of Science) in mechanical engineering, Ms Shilling had been building and racing motorcycles and it was on her modified (at one point even fitting a supercharger) 490 cm³ Norton M30, she lapped the Brooklands track at 106 mph (171 km/h), a feat for which she was awarded the BMRC (British Motorcycle Racing Club) Brookland Gold Star; she remains only one of three women to have lapped the famous banked circuit “at the ton” before it was closed in 1939.  With the coming of war, she returned the Norton to road use, riding in this form until 1953.

Battle of Britain (1940) era Hawker Hurricane Mk IIA (upper) and Supermarine Spitfire Mk II (lower).

In 1940, while employed as an engineer at the RAE (Royal Aircraft Establishment) at Farnborough, Ms Shilling worked on the "fuel delivery problem" reported by RAF (Royal Air Force) Fighter Command pilots, the Rolls-Royce Merlin V12s in their Hurricanes and Spitfires "cutting out" for as long as 1½ seconds during a "negative G-force maneuver" (pitching the nose hard down), the fuel being forced upwards to the top of the carburetor's float chamber rather than into the combustion chamber, leading to a loss of power.  If the negative G continued, the fuel would collect in the top of the float chamber, forcing the float to the bottom. This in turn would open the needle valve to maximum, flooding the carburetor with fuel, drowning the supercharger with an over-rich mixture which would shut down the engine, a serious matter in aerial combat.  While 1½ seconds doesn't sound long, in combat at altitude, travelling at hundreds of mph, inches and seconds can be critical: the difference between life and death.  The complete solution for fuel starvation was a pressurized fuel system such as the direct injection used by Daimler-Benz 600-series inverted V12s as used in the German fighters but such a development would take months to design, test, manufacture and install.

RAE Anti "G" carburetor restrictor plate instruction sheet.

As a stop-gap measure, Ms Shilling designed a flow restrictor: a small metal disc with a central orifice, looking much like a plain metal washer.  The restrictor orifice was sized to accommodate just the fuel flow needed for maximum engine power, the setting usually used during dogfights and it solved the immediate, critical, problem of the engine shutdowns following flooding.  Officially named the RAE Restrictor or RAE Anti “G” Carburetor, the device proved popular with pilots, who much preferred to call it Miss Shilling's orifice or the Tilly orifice.  The simple and elegant solution proved effective until pressurized carburetors (essentially throttle-body injection, a simplified version of the Daimler-Benz direct fuel injection) were developed which permitted even inverted flight.  With a backpack of RAE Restrictors, she toured RAF airfields on the same Norton N30 500 on which she'd once lapped Brooklands at 100 mph, instructing and assisting the maintenance crews with the installation of the devices.  Ms Shilling was a serious engineer making an important contribution to the war effort and was not amused by the nicknames for her invention but, reportedly regarded it as something typical of minds of men, rolled her eyes and carried on with her work.  The orifice was but a footnote in the history of the Merlin and the Allied war effort but did typify the improvisation and speed with which British industry developed "quick & dirty" solutions, especially in the early days of the war.

1933 Napier-Railton.

Driven by John Cobb (1899–1952), this car in 1935 set the Brooklands lap record for the Outer Circuit at 143.44 mph (230.84 km/h) a mark which will stand for all time because after being appropriated in 1939 for military purposes, the facility never re-opened.  The Napier-Railton was powered by a W12 (the so-called “broad arrow”) aero engine of 24 litres (1,461 cubic inch) and because the configuration had the cylinders in three banks of four, three of the Brooklands Cans had to be fitted and, with each bank displacing some 8 litres (487 cubic inch), each system was among the largest ever built.  Away from the delicate ears and aspidistras of Surrey's respectable residents, the machine sometimes ran “unsilenced”, including on the Bonneville Salt Flats where it ran with nothing more open stack exhausts, setting a world 24 hour record at an average speed of 158.6 mph (242 km/h).

1937 Rudge Special 500; like their aquatic sources of inspiration, the fishtail exhausts came in both symmetrical and asymmetric forms.

The sense in common law of tail (limitation of ownership) which endures mostly in the law of real property began as a legal term in English in the early fourteenth century (late thirteenth in Anglo-French & Anglo-Latin); in almost all cases it was a shortened form of entail.  The verb tail dates from the 1520s and was derived from the noun, the sense originally "attach to the tail", the meaning "move or extend in a way suggestive of a tail" dating from 1781.  The meaning “secretly to follow" is a US colloquial creation from 1907, borrowed from the earlier sense of "follow or drive cattle”.  The saying "tail off” (diminish) was noted in 1854.  The tail of a coin (reverse side; opposite the side with the head, hence “heads or tails”) appears to have been first described that was in the 1680s.  The more predictable "backside of a person, buttocks" is recorded from circa 1300, the slang sense of "pudenda" is from the mid-fourteenth century and as a term to refer to an “act of copulation with a prostitute”, it was first noted in 1846.  From circa 1933 it was applied to mean "woman as sex object" is from 1933.  In printing and typography, tail was the technical term to describe the descending strokes of letters from the 1590s.  As “tails”, the formal dress for men (coat with tails), the first advertisements appeared in 1857.  The tail-race, the part of a mill race below the wheel is from 1776.  The phrase “to turn tail” (take flight) dates from the 1580s and was originally from falconry, later to be adopted by the Admiralty and the army.  The image of the “tail wagging the dog” (a minor or secondary part of something which is controlling or dominating the whole or the main part) is from 1907 and was part of the jargon of political science.

A whale fluking its fluke (left) and 1987 Ford Sierra RS Cosworth (1986-1992).

Among the most photographed “fish tails” are those of whales, once hunted for their meat and oil, they’re now charismatic creatures and among nature’s most prolific content providers, their tails “fluking” (appearing above the surface just as a deep dive is about to begin) long an Instagram staple.  Whales are however not fish, all being mammals, they’re thus within the zoological class Mammalia, not Pisces.  The “whale tail” spoiler first appeared on Porsches in 1974 and is best remembered for its use on the 911 Turbo (930, 1974-1989), a vehicle which gained the nickname “widow-maker” because, in unskilled hands, the quirky handling (the 930 wasn’t exactly a “250 horsepower VW Beetle” but the layout was the same and the inherent characteristics thus exaggerated although (up to a point), well-tamed) could lead to “fishtailing” and worse.  The “whale tail” later evolved into the “tea tray” although the original nickname remains more widely used, even of later variants.

Fish appears often in idiomatic use.  The figurative sense of “fish out of water” (a person in an unfamiliar and awkward situation) is attested from the 1610s, the use extended from circa 1750, usually with a modifier (strange fish, queer fish, cold fish) but from at least 1722 it was used in reference to a person considered desirable to “catch”, a sense preserved in the phrase “plenty more fish in the sea”, a form picked up by one dating site.  To “drink like a fish” (one with a habitually high consumption of alcohol) is from 1744 and the “fishy story” (an incredible or extravagant narration) was first noted in 1819, a US colloquial form based on the tendency of anglers to exaggerate the size of “the one that got away”.  Having “other fish to fry” (having other things which demand one’s attention) is from the 1650s.  In optics, the fish-eye lens was patented in 1959.  Fish-and-chips seem first to have been advertised in 1876 and fish-fingers were first sold in 1962.

Lindsay Lohan in fishtail dresses.  Herbie: Fully Loaded premiere, El Capitan Theatre, Hollywood Boulevard, Los Angeles, June 2005 (left); Vanity Fair Oscar Party, Morton’s West Hollywood, Los Angeles, March 2006 (centre); Liz & Dick premiere, Beverly Hills Hotel, Los Angeles, November 2012 (right).

A fitted bodycon construction, the distinguishing feature of the fishtail dress is the flowing, scalloped hemline, often longer at the back and tending to flare from around the knee-line.  Because a successful implementation of the style depends most on length and volume, most fishtail dresses are floor length, many better described as gowns although some have tried shorter variations.  The bodice can vary but fitted waists are the most frequently seen.  The design was originally called the "fishtail train" and the early versions, first seen in the 1870s, all featured the asymmetric extension at the back and it wasn’t until the turn of the century the flaring lowered from mid-thigh to the knee.  Prior to the Victorian era, trains were not unknown but they were then worn only as evening gowns and were really an addition to existing garments.

Promotional shot of the author for Fierce: The History of Leopard Print (2018) by Jo Weldon (b 1962), founder of the New York School of Burlesque.

Some in the industry refer to the “fishtail” as the “trumpet” or the more charming mermaid and there are those who insist on distinguishing between the three, based usually from the point at which the flare begins but the distinction escapes the many who use the terms interchangeably, regarding all as variations on a theme.  However described, the great advantage of the lines is that they create, on a suitable frame, an hourglass figure and one with a range of definition, all determined by the point at which the flare begins and the volume of material chosen for the fishtail; done properly it can render a feminine and flawless silhouette, perhaps the most persuasive reason it’s chosen by so many brides.  Some however are probably too easily persuaded, the fishtail really not suited to those either too short or too wide.  Successfully to wear a fishtail, it’s not necessary to be truly statuesque or actually thin but beneath a certain height, one starts to look like part of a condiment set; one must be realistic about what shapewear can achieve.  The recommendation is that the style can be worn by those of at least average height and it works best on those who are slim with small or medium size hips.  A good seamstress can adapt things to better suit other shapes but there’s a law of diminishing returns the more one is removed from the ideal; a deep but narrow cut can disguise only so much.

Fishtail braid in blonde.

The fishtail braid is a variation of the French braid, both with a smoothly woven appearance, the fishtail dividing the hair into two sections instead of the French three.  The technique essentially is that a small piece of each section is passed over to the other, the process repeated until the braid assumes its shape; in the nineteenth century this was known as the "Grecian braid".  The fishtail braid appears intricate because it's built with small strands but hairdressers say it's a simple, and essentially repetitive, nine-step process.  On great advantage of the fishtail is it lends itself well to a looser braid, one which over a couple of days will tend usually (and gradually) to deconstruct into a deliberately messy look, the attraction is technical as well as aesthetic: the messy fishtail is uniquely suited to act as a framework for hair extensions.

(1) Split the hair into two equal strands

(2) Pick up a small section of hair on the right side of the right strand

(3) Cross the small section over and add it to the left strand

(4) Pick up a small section of hair on the left side of the left strand

(5) Cross the small section over and add it to the right strand

(6) Pick up a small section of hair on the right side of the right strand

(7) Cross the small section over and add it to the left strand

(8) Pick up a small section of hair on the left side of the left strand

(9) Cross the small section over and add it to the right strand

(10) Repeat steps 2-9 until the end is reached.

Students and their mannequins, Pints & Ponytails, London, March 2026.  Presumably, there would be some inverse correlation between symmetry of braids and consumption of pints of beer.  As a quirk of English, while one doing the braiding is a braider, there is no companion word braidee for the one being braided; the same convention applies to plait.

Braiding and platting of hair has for some time been political because certain styles are claimed to have specific cultural or religious connections so anyone not of the background adopting those looks risk being accused of a gamut of offences ranging from microaggression to cultural appropriation.  Recently, the braid has also entered the “toxic masculinity” debate after self-proclaimed misogynist Andrew Tate (b 1986 and dubbed by some the “high priest of toxic masculinity”) disapprovingly shared a video from a “Pints and Ponytails” event in London.  The novel P&Ps are conducted to train men in the art of creating their daughters’ braids, plaits and pony-tails, something which to most probably doesn’t look challenging until they make an attempt and find out it’s something of an art, the tresses just one component in a process which extends also to the mysteries of pins, brushes, detangler spray, leave-in conditioner and hair-ties.

A recent victim of inexpert braiding: More practice required.

To hairdressers, braids and plaits are a “basic style” taught to entry-level apprentices, but even for those familiar with tasks such as stranding cables, early results are likely to be disappointing; to assure those concerned, no daughter was damaged by the neophyte stylists, the P&P sessions conducted using the same mannequins salons use in their training.  The courses have proved popular with men as might be expected of any event including pints of beer but the serious rationale was an attempt to improve bonding between fathers and daughters as well as increasing the participation of men in child-raising chores.  As the organizers expected, the sessions also provided a time and place in which men could discuss the problems and challenges of fatherhood, the unique environment of drinking beer while learning to plait tending to encourage conversation on topics probably not often raised in situations where men gather; in other words, the sort of discussions familiar to young mothers.  Cultural critic Andrew Tate cast aspersions on the masculinity of the men taking part although one might have thought he’d see benefits in women being relieved of responsibility for the daily pony tail(s), thereby leaving them more time for cooking & cleaning.