Fag (pronounced fag)
(1) Something hanging loose, a flap (mostly archaic
except in US technical use in the industrial production of textiles where, in the
process of quality inspections, a fag is a rough or coarse defect in the woven
fabric).
(2) Slang for a boring or wearisome task (archaic).
(3) The worst part or end of a thing (mostly UK, now
archaic).
(4) Offensive slang for a contemptible or dislikeable
person (archaic).
(5) Offensive slang for a homosexual male, applied most
often to an obvious, (especially effeminate) or “unusual” one (now regarded generally
as especially disparaging and contemptuous although within certain LGBTQQIAAOP
communities it can be neutral or even endearing (a la the notorious “N-word” when used between African-Americans).
(6) To tire or weary by labor; to be exhausted (usually
in the phrase “fagged out”).
(7) A school student allocated to do menial chores for an older pupil (mostly in the English public school system but said to be extinct since
the late 1990s although apparently still practiced in some Commonwealth
countries with public (private) schools based on the old English model).
(8) Slang for a cigarette (now rare, especially in North
America); the Cockney rhyming slang was “oily rag”.
(9) As “fag-end” (as in the stubbed-out, un-smoked end of a
cigarette), a remnant of something once larger, longer etc, such as the frayed
end of a length of cloth or rope.
(10) As “fag-end administration”, the last months of a government prior to an election.
Inhaling a known carcinogen is of course a bad idea and not recommended but, undeniably, Lindsay Lohan made smoking look sexy.
Faggery (or faggotry) was the system in English public schools in which the younger students acted as servants (there were sometimes other purposes) for the older. It was part of public school environment Harold Macmillan (1894–1986; prime minister of the UK 1957-1963) said was designed primarily to teach pupils life was “inherently unfair”. Still, he valued the process and described any chap who hadn't benefited from the experience as having “no background”. The use in English public schools to describe a junior student who performs “certain duties” for a senior seems first to have been used in 1785 although the practice is documented from the seventeenth century while the schoolboy slang describing the institution’s roles respectively as “fagdom” & “fagmaster” dates from 1902. In modern use, faggery (less so faggotry but like faggotness, faggotize & faggotism) is used as a gay slur. The term “faggot voter” was a historic term in the UK & Ireland, used when there was a property qualification attached to the electoral franchise; a legal loophole, it described someone entitled to vote by virtue of holding some form of property title short of fee-simple (freehold), typically a subdivision. The origin of the term was based on the idea of “faggot” in the sense of the sticks gathered together and bound to make a whole (ie one property with one title fragmented for electoral purposes while not diminishing the quality of the ultimate ownership). The “loophole” began as an “unintended consequence” of changes to the rules of real property but wasn’t reformed until the late 1800s because so many land-owners and members of parliament made use of it to “stack their constituencies” with voters.
The Italian term fascismo (a fascist dictatorship; fascism) was from fascio (bundle of sticks) and ultimately from the Latin fasces (bundle of rods containing an axe with the blade projecting). Relics from Ancient Rome (left) confirm the fascio littorio was represented both with the head of the axe protruding from the centre of the bundled rods of the fasces and through a gape in the side (left) but in Fascist Italy (1922-1943), the official images (right) issued by the state used almost exclusively the latter arrangement. Fascism was that rare thing in political science; genuinely it was new.
As a shortening of faggot, “fag” is documented as being applied as a term of disparagement to homosexual males from 1914, an invention of American English slang, though related to the earlier (1590s) contemptuous term for a woman, especially an old and unpleasant one (thus a re-purposing of “faggot” in the sense of “a bundle of sticks”, the idea being something awkward to carry, equating “worthless baggage” with “a worthless woman”). More speculatively, there may be a link with the Yiddish פֿייגעלע (feygele) (literally “little bird” but used (1) as a term of endearment for a loved one, especially a man's wife and (2) in a derogatory manner: a homosexual man). There may also have been some connection with the English public school slang noun fag which even then carried the suggestion of catamite, from the Latin catamītus (boy kept as a sexual partner), from catamītus, from the Etruscan catmite, from the Ancient Greek Γανυμήδης (Ganumḗdēs) (Ganymede). In Greek mythology, Ganymede was an attractive Trojan boy abducted by Zeus and taken to Mount Olympus to become his cup-bearer and lover (Ganymede endures as a doublet in that sense). The term “faggot marriage” was not a synonym of “lavender marriage” (an arrangement in which a homosexual man and a lesbian for purposes of social or professional respectability) but a disparaging reference to gay marriage, an issue that as late as the 1990s the US Republican Party was confident would be a useful “wedge issue”; generational change shifted opinion.
In the same way the now notorious N-word has been re-claimed by certain sub-sets of people of color and is (in context), an acceptable use by or between them, “faggot”, although now regarded generally as especially disparaging and contemptuous, within sub-sets of LGBTQQIAAOP communities it can be neutral or even endearing. Two inventive variations were “fag hag” (a heterosexual woman who socializes with homosexual men (1969)) and “fag stag” (a heterosexual man who socializes with homosexual men (circa 1995)). The less common companion slang for men who have many lesbian friends was “dutch boy”, “lesbro” or “dyke tyke”. Covering all bases, it transpires that those of both sexes (and certainly “any gender”) who associate with lesbian, gay and bisexual people are “fruit flies”. The story that male homosexuals were called faggots because they were burned at the stake as punishment is an urban legend with no etymological or historical basis.
Burning at the stake sometimes was a punishment meted out to homosexuals in Christian Europe (relying on the scriptural suggestion invoked as the Biblical fate of Sodom and Gomorrah), but in England, although under the reign Henry VIII (1491–1547; King of England (and Ireland after 1541) 1509-1547) parliament had passed The Buggery Act (1533) criminalizing “the detestable and abominable Vice of Buggery committed with Mankind or Beast” and a conviction could attract the death penalty, that was by being hanged rather than incineration. As it was, death came to be thought so onerous a punishment for what was often a consensual act that prosecutions became rare and in the twentieth century, (Winston Churchill (1875-1965; UK prime-minister 1940-1945 & 1951-1955) explained why cases so rarely reached the courts: “Prosecutors know convictions are difficult to obtain because half the jury wouldn’t believe such things happened and the other half habitually were doing it.” While the inquisitorial and judicial organs of the Roman Catholic Church may over the centuries have burned at the stake a goodly number of homosexuals, that really was incidental to the process (sort of the “collateral damage” of the day), the sentence imposed usually for other offences (typically heresy).
Faggot was from the Middle English fagot, from the Middle French fagot (bundle of sticks), from the Medieval Latin and Italian fagotto and related to the Old Occitan fagot, the Italian fagotto & fangotto and the Spanish fajo (bundle, wad). In Italian, a fagotto was (1) a bundle or sack, (2), (figuratively) a clumsy or awkward person (a klutz), or (3) in music, a bassoon and was probably from the Italian fagotto (diminutive of Vulgar Latin facus, from the Classical Latin fascis (bundle of wood), or perhaps the Ancient Greek φάκελος (phákelos) (bundle). The senses relating to persons, though possibly originating as an extension of the sense "bundle of sticks", could have been reinforced by Yiddish פֿייגעלע (feygele) (literally “little bird” but used (1) as a term of endearment for a loved one, especially a man's wife and (2) in a derogatory manner: a homosexual man). In English, “fagot” was long the alternative spelling.
Spencer Rascoff (b 1975; CEO of Match Group (Tinder's holding company)) at the Tinder Spark Week 2026 product conference. Tinder is subject to constant product development and recent innovations include matching based on astrology and tastes in music. Intriguingly, data-mining revealed Gen Z users (the demographic cohort sandwiched between Millennials & Alphas and roughly those born between 1997 and 2012) wanted IRL (in real life) dating and to this Tinder responded, in March 2026 adding a dedicated tab for users to discover and RSVP to local, “low-pressure” gatherings like trivia nights, pickleball, basket-weaving groups, ceramics classes, and beach tennis (one must be “Photo Verified” to select “Interested” and see other attendees).
There was a time when the most common use of “faggot” was to describe the bundle of sticks used as kindling (small pieces of wood, twigs or other finely-divided fibrous matter used to start a fire) and, when arranged in a pile, these pieces were “the kindling” (from the Middle English kyndelen, from the Old Norse kynda (to inflame), from the Proto-Germanic kundijaną. Other than the literal use (fire-starting), the word could also be applied figuratively (in the sense of “to arouse or inspire passion, enthusiasm etc”), familiar in phrases such as “the book kindled her interest in the author's work”. Kindling is however the second stage of the three-part process of fire-starting, tinder first used to light the kindling that then ignites the main fire. Tinder was from the Middle English tinder, tunder, tender & tonder, from the Old English tynder, from the Proto-Germanic tundrą & tundrǭ (tinder) and related to the Saterland Frisian Tunder (tinder), the Dutch tonder (tinder), the German Zunder (tinder) and the Swedish tända (to light, to set on fire). Launched in 2012, the Tinder app is an online dating and geosocial networking platform (best understood by the more evocative “hook-up site”). The Tinder name was adopted because the original (Matchbox) was too similar to the existing match.com (a US dating site) and the idea was of “tinder” as the medium to “spark the fire”. A genuine cultural phenomenon, Tinder has been highly successful and was the app that legitimized the now universal “swipe feature”.
There can also be figurative use of the literal sense, Ernest Bevin (1881–1951; UK foreign secretary 1945-1951) remarking of his part in the downfall of George Lansbury (1859–1940; leader of the UK Labour Party 1932-1935): “Lansbury has been going about dressed in saint’s martyrdom; I set fire to the faggots.” Old Ernie Bevin was unsentimental but others had real affection for Lansbury, the historian Alan John Percivale "AJP" Taylor (1906–1990) reflecting on his place in the place in the pantheon by calling him: “The most loveable figure in modern politics” and Harold Laski (1893–1950; LSE (London School of Economics) professor of economics 1926-1950 and chairman of the UK Labour Party 1945-1946) was realistic but generous, summing up Lansbury by saying: “Not a very clear head but with a heart that reached beyond the stars.”. Ernie Bevin, a most practical politician, had little patience for Laski. When once the academic economist asked Bevin: “Is there anything more I can do for you?”, he received the tart retort: “Yes. Keep quiet.” That view was shared by Clement Attlee (1883–1967; prime minister of the UK 1945-1951) who often had cause to be annoyed by Laski giving interviews and issuing public statements contradicting official government policy. After Laski in August 1945 made a series of embarrassing public remarks regarding potential socialist revolutions (in countries where the government wouldn't welcome such things), Attlee sent a famously blunt letter: “You have no right whatever to speak on behalf of the Government... I can assure you there is widespread resentment in the Party at your activities and a period of silence on your part would be welcome.” Unlike his predecessor in 10 Downing Street (Winston Churchill), Attlee used as few words as possible but few failed to understand his meaning. Comrade Stalin (1878-1953; Soviet leader 1924-1953) first saw Attlee at the Potsdam Conference (July-August 1945) and thought him unimpressive, remarking: “Mr Attlee does not look like a man hungry for power” but his mild-mannered countenance was deceptive; in office he proved quite ruthless.
Winds of change: Left: Winston Churchill, left, Harry S Truman (1884–1972; POTUS 1945-1953, centre) and comrade Stalin, right) and Right:, Clement Attlee, left, Harry S Truman, centre and comrade Stalin, right, Potsdam Conference, July & August 1945. Standing behind the heads of government are (left to right), Fleet Admiral William Leahy (1875–1959; Chief of Staff to the Commander in Chief (POTUS) 1942-1945, Ernest Bevin, James Byrnes (1882–1972; US Secretary of State 1945–1947) and comrade Vyacheslav Molotov (1890–1986; Soviet foreign minister 1939-1949 & 1953-1956). Franklin Delano Roosevelt (FDR, 1882–1945, POTUS 1933-1945) valued Admiral Leahy’s advice on military and political matters but didn’t rely on his views on physics. Famously, the admiral’s view of the Manhattan Project (developing the first nuclear weapons) was it would “…be a failure and I say that as an explosives expert”. He was of course proved wrong but his reputation didn’t suffer.
Held in Brandenburg's Cecilienhof Palace in what would soon become the GDR (Deutsche Demokratische Republik (German Democratic Republic; the old East Germany, 1949-1990)), was the last of the three (following Tehran, 28 November-1 December 1943 & Yalta, 4-11 February 1945) World War II (1939-1945) meetings of the heads of government of the UK, US & USSR. Truman and comrade Stalin attended for the duration while Churchill represented the UK until 24 July, leaving for London the following day to be present for the declaration the general election results. He left without saying farewell to Truman and Stalin because he expected to be re-elected and return within days. Instead, in a landslide, the Conservatives were defeated and, on 28 July, the Labour Party’s prime minister Attlee flew to Potsdam for the conference’s resumption. The defeat provoked a variety of reactions within the Soviet delegation. Comrade Stalin, who had no particular objection to elections, believing “it mattered not who voted but rather who counted the votes”, was surprised, having assumed the Conservative Party would have “fixed” the result while Churchill’s personal physician noted in his diary the comment of one female Soviet soldier who, on hearing the news, said she expected Mr Attlee would “…now have Mr Churchill shot”. On 29 July, leaving Chequers (the prime minister’s Buckinghamshire country house) for what he assumed would be the last time, Churchill signed “finis” in the visitors’ book but was too pessimistic, returning to office in 1951 and staying (despite a severe stroke in 1953), until 1955, resisting the efforts by many of his colleagues to “prise him out”.
A sincere form of flattery: North American F-86 Sabre (first flown October 1947, left) and Mikoyan-Gurevich MiG-15 (first flown December 1947, right).
A well-crafted amalgam of technology stolen from the West (the airframe construction techniques from the US, the jet-engine a blatant copy of the British Rolls-Royce Nene and the aerodynamics from German research during World War II), the USSR’s Mikoyan-Gurevich MiG-15 was a short-range interceptor, the appearance of which in the skies of the Korean War (1950-1953) theatre was such a shock to the UN (United Nations) forces that the USAF (US Air Force) had to scramble to assemble squadrons of North American F-86 Sabres for deployment. Made in both the USSR and by licensed overseas constructors, the MiG-15 was produced in extraordinary numbers (some sources suggest as many as 17,700) and equipped not only Warsaw Pact (1955-1991, a “mutual-assistance” treaty between the states behind the Iron Curtain within Moscow’s sphere of influence; it was formed in response to NATO) militaries, some three dozen air forces eventually using the type; it remained in front-line service well into the 1960s. Simple, robust and economical to operate, they proved ideal as jet-trainers because the predictable characteristics made them forgiving in novice hands; in private ownership, many still fly. Soviet consumer goods of the post-war years may have been of dubious quality and often in short supply (shoes for example were available in black or brown but brown was usually out-of-stock) but the MiGs were well-built and numerous.
The MiG-15’s NATO (North Atlantic Treaty Organization; the trans-Atlantic alliance formed in 1949 as a defensive system for Western Europe designed (in the phrase of General Lord (Hastings “Pug”) Ismay (1887–1965; secretary general of NATO 1952–1957): “to keep the Russians out, the Americans in and the Germans down”) reporting name was “Fagot”. Officially, NATO reporting names have no linguistic or etymological significance, being chosen (1) with an initial letter indicating type (B=bomber; F=fighter; C=commercial & cargo; H=helicopter; M= miscellaneous) and (2) a one-syllable name for propeller aircraft and a two-syllable name for jets. Fagot was just another reporting name picked from NATO’s list of the possible for allocation to fighters.
Fairytale of New York (1987) is a song by the Irish pop-band The Pogues, augmented for the occasion by the late Kirsty MacColl (1959-2000). One stanza included the lines:
You're a bumYou're a punkYou're an old slut on junkLying there almost dead on a drip in that bedYou scumbag, you maggotYou cheap lousy faggotHappy Christmas your arseI pray God it's our last
The offending (in the sense of “offensive”) line obviously was: “You cheap lousy faggot” and for many years, every Christmas, there was in England an almost ritualistic argument about whether it was appropriate to play the piece on radio, a matter of some interest because Fairytale of New York frequently was voted the nation’s most popular Christmas song, something displeasing many reverend and right reverend gentlemen although Lambeth Palace seems never to have commented on the squabble. In the late 1980s, the BBC (British Broadcasting Corporation) seemed unconcerned at the possibility of a gay slur being thought at least implied but found the anatomical slang offensive, asking that “arse” be replaced with “ass”, a liberal approach compared with the old BBC tradition of outright bans (a policy that endured long after Sir John Reith's (later Lord Reith, 1889–1971; BBC Director-General 1927-1938) era) but, in the 1990s, sensitivities shifted to gender and, in subsequent live performances, MacColl sometimes adjusted the lyrics further, singing "You're cheap and you're haggard". Since then, broadcasts have varied in the version carried, the BBC even permitting all or some of “arse”, “slut” & “faggot” on certain outlets but not others. There was also use of the old practice “bleeping out” (actually scrambling) “arse”, “slut” & “faggot” as required and even today it's said to be unpredictable just which version will be played. It did seem one of the more improbable battlefields of the culture wars but was emblematic of the new censorship. Although, in the context of the song, it was obvious “faggot” was being used in the old sense of meaning “someone worthless” rather than “a bit of a homosexual”, the objection was to the very word which many activists demand should be proscribed, the same fate suffered by “niggardly”, a word with an etymology as unrelated to the notorious “N-word” as the meaning.



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