Fag

Fag (pronounced fag)

(1) Something hanging loose, a flap (mostly archaic except in US technical use in industrial production of textiles where, in the process of quality inspections, a fag is a rough or coarse defect in the woven fabric).

(2) Slang for a boring or wearisome task (archaic).

(3) The worst part or end of a thing (mostly UK, now archaic).

(4) Offensive slang for a contemptible or dislikable person (archaic).

(5) Offensive slang for a homosexual male, applied most often to an obvious, especially effeminate or “unusual” one (now regarded generally as especially disparaging and contemptuous although within the LGBTQQIAAOP communities it can be neutral or even endearing).

(6) To tire or weary by labor; to be exhausted (usually in the phrase “fagged out”).

(7) One allocated to do menial chores for an older school pupil (mostly in the English public school system but said to be extinct since the late 1990s although apparently still practiced in some Commonwealth countries with public (private) schools based on the old English model).

(8) Slang for a cigarette (now rare, especially in North America); the Cockney rhyming slang was “oily rag”.

(9) As fag-end (as in the last un-smoked end of a cigarette), a remnant of something once larger, longer etc such as the frayed end of a length of cloth or rope.

(10) As fag-end administration, the last months or weeks of a government prior to an election.

1425–1475: From the late Middle English fagge (flap; broken thread in cloth, loose end (of obscure origin)), the later sense-development to the intransitive verb meaning “to droop, to tire, to make weary; drudgery” apparently based on the idea of “a drooping end” or “something limply hanging” dating from the 1520s.  The transitive sense of "to make (someone or something) fatigued, tire by labor" was first noted in 1826.  Those fagged-out fatiguing labor were in the 1850s said to have been engaged in “faggery” and from the same era “brain-fag described "mental fatigue."  Fag is a noun and verb, fagging or fagged are verbs and faggish & fagged are adjectives.  Apparently un-fagged is a correct construction which may be used to describe the process of cutting the ties binding a bundle of sticks.

The meaning “cigarette” dates only from 1888 and was derived from fag-end (applied to many things and attested since the 1610s) and thus a cigarette butt was one of many fag-ends but “fag” (and the plural “fags”) came much to be associated with cigarettes.  Fag may be variant of the verb “flag” in the sense of “droop, tire” and related (perhaps remotely) to the Dutch vaak (sleepiness).

The use in the English public (private) school system to describe a "junior student who does certain duties for a senior" seems first to have been used in 1785 although the practice is documented from the seventeenth century.  The schoolboy slang describing the offices of the institution as “fagdom” & “fagmaster” dates from 1902.

As a shortening of faggot, “fag” is documented as being applied as a term of disparagement to homosexual males from 1914, an invention of American English slang, though related to the earlier (1590s) contemptuous term for a woman, especially an old and unpleasant one, in reference to faggot in the sense of "bundle of sticks", ie something awkward that has to be carried in the sense of "worthless baggage” (and therefore “worthless woman").  More speculatively, there may be a link with the Yiddish פֿייגעלע‎ (feygele) (literally "little bird” but used (1) as a term of endearment for a loved one, especially a man's wife and (2) in a derogatory manner: a faggot homosexual man).  There may also have been some connection with the English public school slang noun fag which even then carried the suggestion of catamite (From the Latin catamītus (boy kept as a sexual partner), from Catamītus, from the Etruscan catmite, from the Ancient Greek Γανυμήδης (Ganumḗdēs) (Ganymede), in Greek mythology an attractive Trojan boy abducted by Zeus and taken to Mount Olympus to become his cupbearer and lover (and Ganymede endures as a doublet in that sense)).

In the same way the infamous N-word has been re-claimed by certain sub-sets of people of color and is, in context, an acceptable use by or between them, “faggot” similarly, although now regarded generally as especially disparaging and contemptuous, within the LGBTQQIAAOP communities it can be neutral or even endearing.  Two inventive variations were “fag hag” (a heterosexual woman who socializes with homosexual men (1969)) and “fag stag” (a heterosexual man who socializes with homosexual men (circa 1995)).  The less common companion slang for men who have many lesbian friends was “dutch boy”, “lesbro” or “dyke tyke”.  Covering all bases, it transpires that those of both sexes who associate with lesbian, gay and bisexual people are “fruit flies”.

The story that male homosexuals were called faggots because they were burned at the stake as punishment is an urban legend with no etymological or historical basis. Burning sometimes was a punishment meted out to homosexuals in Christian Europe (which relied on the scriptural suggestion invoked as the Biblical fate of Sodom and Gomorrah), but in England, although parliament had declared homosexuality a capital crime in 1533, the prescribed method of execution was to be hanged.  While the inquisitorial and judicial organs of the Roman Catholic Church may over the centuries have burned a good many homosexuals, it was often for other offences.

Faggot was from the Middle English fagot, from the Middle French fagot (bundle of sticks), from the Medieval Latin and Italian fagotto and related to the Old Occitan fagot, the Italian fagotto & fangotto and the Spanish fajo (bundle, wad).  In Italian a fagotto was (1) a bundle or sack, (2), (figuratively) a clumsy or awkward person; a klutz or (3), in music, a bassoon and was probably from the Italian fagotto (diminutive of Vulgar Latin facus, from the Classical Latin fascis (bundle of wood), or perhaps the Ancient Greek φάκελος (phákelos) (bundle).  The senses relating to persons, though possibly originating as an extension of the sense "bundle of sticks", could have been reinforced by Yiddish פֿייגעלע‎ (feygele) (literally "little bird” but used (1) as a term of endearment for a loved one, especially a man's wife and (2) in a derogatory manner: a homosexual man).  In English, “fagot” was long the alternative spelling.

Fairytale of New York (1987) is a song by the Irish pop-band The Pogues, augmented for the occasion by the late Kirsty MacColl (1959-2000).  One stanza includes the lines:

You're a bum

You're a punk

You're an old slut on junk

Lying there almost dead on a drip in that bed

You scumbag, you maggot

You cheap lousy faggot

Happy Christmas your arse

I pray God it's our last

The offending line quickly became: "You cheap lousy faggot" and for many years, every Christmas, there was in England an almost ritualistic argument about whether it was appropriate to play the piece on radio, a matter of some interest because Fairytale of New York was frequently voted the nation’s most popular Christmas song.

In the late 1980s the BBC seemed unconcerned at the possibility of a gay slur being thought at least implied but found the anatomical slang offensive, asking that "arse" be replaced with “ass” which was a liberal approach compared with the old BBC tradition of outright bans but sensitivities shifted to gender in the 1990s and in subsequent live performances MacColl sometimes adjusted the lyrics further, singing "You're cheap and you're haggard".  Since then broadcasts have varied in the version carried, the BBC even permitting all or some of “arse”, “slut” & “faggot” on some of their stations but not others.  There’s was also use of the old practice “bleeping out” (actually scrambling) “arse”, “slut” & “faggot” as required and it’s now fairly unpredictable just which version will be played.  It did seem one of the more improbable battlefields of the culture wars but was emblematic of the new censorship.  Although, in the context of the song, it was obvious “faggot” was being used in the old sense of meaning “someone worthless” with no suggestion of any gay association, the objection was to the very word itself which activists demand should be proscribed.

North American F-86 Sabre (left) and Mikoyan-Gurevich MiG-15 (right).

A well-crafted amalgam of technology stolen from the West (the airframe construction techniques from the US, the jet-engine a blatant copy of the British Rolls-Royce Nene and the aerodynamics the result of wartime German research), the USSR’s Mikoyan-Gurevich MiG-15 (1947) was a short-range interceptor, the appearance of which in the skies of the Korean War (1950-1953) theatre was such a shock to the UN forces that the US Air Force (USAF) had to scramble to assemble squadrons of North American F-86 Sabres (1949) for deployment.  Made in both the USSR and by licensed overseas constructors, the MiG-15 was produced in extraordinary numbers (some sources suggest as many as 17,700) and equipped not only Warsaw Pact militaries, some three dozen air forces eventually using the type and it was widely used in front-line service well into the 1960s.  Simple, robust and economical to operate, many still fly in private hands and some continue to be used as jet-trainers, ideal for the role because of their predictable characteristics and good handling.

The MiG-15’s NATO reporting name was Fagot.  NATO reporting names have no linguistic or etymological significance, being chosen (1) with an initial letter indicating type (B=bomber; F=fighter; C=commercial & cargo; H=helicopter; M= miscellaneous) and (2) a one-syllable name for propeller aircraft and a two-syllable name for jets.  Fagot was just another reporting name picked from NATO’s list of the possible for allocation to fighters: