Fag

Fag (pronounced fag)

(1) Something hanging loose, a flap (mostly archaic except in US technical use in the industrial production of textiles where, in the process of quality inspections, a fag is a rough or coarse defect in the woven fabric).

(2) Slang for a boring or wearisome task (archaic).

(3) The worst part or end of a thing (mostly UK, now archaic).

(4) Offensive slang for a contemptible or dislikeable person (archaic).

(5) Offensive slang for a homosexual male, applied most often to an obvious, (especially effeminate) or “unusual” one (now regarded generally as especially disparaging and contemptuous although within certain LGBTQQIAAOP communities it can be neutral or even endearing (a la the notorious “N-word” when used between African-Americans).

(6) To tire or weary by labor; to be exhausted (usually in the phrase “fagged out”).

(7) A school student allocated to do menial chores for an older pupil (mostly in the English public school system but said to be extinct since the late 1990s although apparently still practiced in some Commonwealth countries with public (private) schools based on the old English model).

(8) Slang for a cigarette (now rare, especially in North America); the Cockney rhyming slang was “oily rag”.

(9) As “fag-end” (as in the stubbed-out, un-smoked end of a cigarette), a remnant of something once larger, longer etc, such as the frayed end of a length of cloth or rope.

(10) As “fag-end administration”, the last months of a government prior to an election.

1425–1475: Assumed to be a clipping of “fag end” (remnant; discarded off-cut), from the late Middle English fagge (flap; broken thread in cloth, loose end) of obscure origin), the later sense-development to the intransitive verb meaning “to droop, to tire, to make weary; drudgery” apparently based on the idea of “a drooping end” or “something limply hanging” dating from the 1520s (the OED (Oxford English Dictionary) suggests an alteration of the verb “flag” in the sense of “to droop or go limp”).  There may be some (remote) connection to the Dutch vaak (sleepiness) and the transitive sense of “to make (someone or something) fatigued or tire by labor” was first noted in 1826.  Those “fagged-out” (from fatiguing labor) were in the 1850s said to have been engaged in “faggery” and from the same era “brain-fag" described “mental fatigue”.  Apparently, although rare, “un-fagged” is a correct construction that may be used to describe the process of cutting the ties binding a bundle of faggots (sticks; kindling).  Functional forms (fag butt, fag lighter, fag grave (an ashtray) etc) are created as required. Fag is a noun and verb, fagging or fagged are verbs and faggish & fagged are adjectives; the noun plural is fags.   

A GIF of Lindsay Lohan enjoying a fag, The Canyons (2013).

The slang meaning “cigarette” dates only from 1888 and was derived from fag-end (applied to many things and attested since the 1610s), a cigarette butt thus one of many fag-ends but “fag” (and the plural “fags”) came much to be associated with cigarettes producing terms such as “packet of fags” and phrases like “back on the fags” (again taking up smoking after giving up for a while).  The use of the term to refer to cigarettes is still heard in parts of the English-speaking world but is almost unknown in the US where use is not advised because there, almost exclusively, “fag” (as a clipping of “faggot”) is a gay slur.  The specific use as “fag-end administration” (a government’s final year or months in office prior to an election) is used in a number of contexts but most interesting is when the period coincides with a change in leadership.  On the basis of the conventional political wisdom (things are more likely to get worse than they are to get better), if a new leader finds their “honeymoon” with the voters is reflected by polls suggesting a likely win in an election, they’re well advised to seize the moment, even if it means “going early” by a year or more.  That was what Anthony Eden (1897-1977; prime minister of the UK 1955-1957) did in 1955 (increasing his party’s majority) whereas John Gorton (1911-2002; prime-minister of Australia 1968-1971) in 1968 and Gordon Brown (b 1951; prime-minister of the UK 2007-2010) in 2008 made the mistake of waiting, things not working out so well.

Inhaling a known carcinogen is of course a bad idea and not recommended but, undeniably, Lindsay Lohan made smoking look sexy.

Faggery (or faggotry) was the system in English public schools in which the younger students acted as servants (there were sometimes other purposes) for the older.  It was part of public school environment Harold Macmillan (1894–1986; prime minister of the UK 1957-1963) said was designed primarily to teach pupils life was “inherently unfair”.  Still, he valued the process and described any chap who hadn't benefited from the experience as having “no background”.  The use in English public schools to describe a junior student who performs “certain duties” for a senior seems first to have been used in 1785 although the practice is documented from the seventeenth century while the schoolboy slang describing the institution’s roles respectively as “fagdom” & “fagmaster” dates from 1902.  In modern use, faggery (less so faggotry but like faggotness, faggotize & faggotism) is used as a gay slur.  The term “faggot voter” was a historic term in the UK & Ireland, used when there was a property qualification attached to the electoral franchise; a legal loophole, it described someone entitled to vote by virtue of holding some form of property title short of fee-simple (freehold), typically a subdivision.  The origin of the term was based on the idea of “faggot” in the sense of the sticks gathered together and bound to make a whole (ie one property with one title fragmented for electoral purposes while not diminishing the quality of the ultimate ownership).  The “loophole” began as an “unintended consequence” of changes to the rules of real property but wasn’t reformed until the late 1800s because so many land-owners and members of parliament made use of it to “stack their constituencies” with voters.

The Duce's contribution.

The Italian term fascismo (a fascist dictatorship; fascism) was from fascio (bundle of sticks) and ultimately from the Latin fasces (bundle of rods containing an axe with the blade projecting).  Relics from Ancient Rome (left) confirm the fascio littorio was represented both with the head of the axe protruding from the centre of the bundled rods of the fasces and through a gape in the side (left) but in Fascist Italy (1922-1943), the official images (right) issued by the state used almost exclusively the latter arrangement.  Fascism was that rare thing in political science; genuinely it was new.

As a shortening of faggot, “fag” is documented as being applied as a term of disparagement to homosexual males from 1914, an invention of American English slang, though related to the earlier (1590s) contemptuous term for a woman, especially an old and unpleasant one (thus a re-purposing of “faggot” in the sense of “a bundle of sticks”, the idea being something awkward to carry, equating “worthless baggage” with “a worthless woman”).  More speculatively, there may be a link with the Yiddish פֿייגעלע‎ (feygele) (literally “little bird” but used (1) as a term of endearment for a loved one, especially a man's wife and (2) in a derogatory manner: a homosexual man).  There may also have been some connection with the English public school slang noun fag which even then carried the suggestion of catamite, from the Latin catamītus (boy kept as a sexual partner), from catamītus, from the Etruscan catmite, from the Ancient Greek Γανυμήδης (Ganumḗdēs) (Ganymede).  In Greek mythology, Ganymede was an attractive Trojan boy abducted by Zeus and taken to Mount Olympus to become his cup-bearer and lover (Ganymede endures as a doublet in that sense).  The term “faggot marriage” was not a synonym of “lavender marriage” (an arrangement in which a homosexual man and a lesbian for purposes of social or professional respectability) but a disparaging reference to gay marriage, an issue that as late as the 1990s the US Republican Party was confident would be a useful “wedge issue”; generational change shifted opinion.

In the same way the now notorious N-word has been re-claimed by certain sub-sets of people of color and is (in context), an acceptable use by or between them, “faggot”, although now regarded generally as especially disparaging and contemptuous, within sub-sets of LGBTQQIAAOP communities it can be neutral or even endearing.  Two inventive variations were “fag hag” (a heterosexual woman who socializes with homosexual men (1969)) and “fag stag” (a heterosexual man who socializes with homosexual men (circa 1995)).  The less common companion slang for men who have many lesbian friends was “dutch boy”, “lesbro” or “dyke tyke”.  Covering all bases, it transpires that those of both sexes (and certainly “any gender”) who associate with lesbian, gay and bisexual people are “fruit flies”.  The story that male homosexuals were called faggots because they were burned at the stake as punishment is an urban legend with no etymological or historical basis.

Portrait of Henry VIII (circa 1538), from the studio of Hans Holbein the Younger (circa 1497-1543), oil on panel, Walker Art Gallery, Liverpool, UK.  The original was part of the Whitehall Mural (depicting the Tudor dynasty) at the Palace of Whitehall, Westminster (lost in a fire in 1698) but there are many copies (the king encouraged the distribution of reproductions, the artist having rendered a most sympathetic portrait).

Burning at the stake sometimes was a punishment meted out to homosexuals in Christian Europe (relying on the scriptural suggestion invoked as the Biblical fate of Sodom and Gomorrah), but in England, although under the reign Henry VIII (1491–1547; King of England (and Ireland after 1541) 1509-1547) parliament had passed The Buggery Act (1533) criminalizing “the detestable and abominable Vice of Buggery committed with Mankind or Beast” and a conviction could attract the death penalty, that was by being hanged rather than incineration.  As it was, death came to be thought so onerous a punishment for what was often a consensual act that prosecutions became rare and in the twentieth century, (Winston Churchill (1875-1965; UK prime-minister 1940-1945 & 1951-1955) explained why cases so rarely reached the courts: “Prosecutors know convictions are difficult to obtain because half the jury wouldn’t believe such things happened and the other half habitually were doing it.”  While the inquisitorial and judicial organs of the Roman Catholic Church may over the centuries have burned at the stake a goodly number of homosexuals, that really was incidental to the process (sort of the “collateral damage” of the day), the sentence imposed usually for other offences (typically heresy).

Faggot was from the Middle English fagot, from the Middle French fagot (bundle of sticks), from the Medieval Latin and Italian fagotto and related to the Old Occitan fagot, the Italian fagotto & fangotto and the Spanish fajo (bundle, wad).  In Italian, a fagotto was (1) a bundle or sack, (2), (figuratively) a clumsy or awkward person (a klutz), or (3) in music, a bassoon and was probably from the Italian fagotto (diminutive of Vulgar Latin facus, from the Classical Latin fascis (bundle of wood), or perhaps the Ancient Greek φάκελος (phákelos) (bundle).  The senses relating to persons, though possibly originating as an extension of the sense "bundle of sticks", could have been reinforced by Yiddish פֿייגעלע‎ (feygele) (literally “little bird” but used (1) as a term of endearment for a loved one, especially a man's wife and (2) in a derogatory manner: a homosexual man).  In English, “fagot” was long the alternative spelling.

Lighting the spark.

Spencer Rascoff (b 1975; CEO of Match Group (Tinder's holding company)) at the Tinder Spark Week 2026 product conference.  Tinder is subject to constant product development and recent innovations include matching based on astrology and tastes in music.  Intriguingly, data-mining revealed Gen Z users (the demographic cohort sandwiched between Millennials & Alphas and roughly those born between 1997 and 2012) wanted IRL (in real life) dating and to this Tinder responded, in March 2026 adding a dedicated tab for users to discover and RSVP to local, “low-pressure” gatherings like trivia nights, pickleball, basket-weaving groups, ceramics classes, and beach tennis (one must be “Photo Verified” to select “Interested” and see other attendees).

There was a time when the most common use of “faggot” was to describe the bundle of sticks used as kindling (small pieces of wood, twigs or other finely-divided fibrous matter used to start a fire) and, when arranged in a pile, these pieces were “the kindling” (from the Middle English kyndelen, from the Old Norse kynda (to inflame), from the Proto-Germanic kundijaną.  Other than the literal use (fire-starting), the word could also be applied figuratively (in the sense of “to arouse or inspire passion, enthusiasm etc”), familiar in phrases such as “the book kindled her interest in the author's work”.  Kindling is however the second stage of the three-part process of fire-starting, tinder first used to light the kindling that then ignites the main fire.  Tinder was from the Middle English tinder, tunder, tender & tonder, from the Old English tynder, from the Proto-Germanic tundrą & tundrǭ (tinder) and related to the Saterland Frisian Tunder (tinder), the Dutch tonder (tinder), the German Zunder (tinder) and the Swedish tända (to light, to set on fire).  Launched in 2012, the Tinder app is an online dating and geosocial networking platform (best understood by the more evocative “hook-up site”).  The Tinder name was adopted because the original (Matchbox) was too similar to the existing match.com (a US dating site) and the idea was of “tinder” as the medium to “spark the fire”.  A genuine cultural phenomenon, Tinder has been highly successful and was the app that legitimized the now universal “swipe feature”.

There can also be figurative use of the literal sense, Ernest Bevin (1881–1951; UK foreign secretary 1945-1951) remarking of his part in the downfall of George Lansbury (1859–1940; leader of the UK Labour Party 1932-1935): “Lansbury has been going about dressed in saint’s martyrdom; I set fire to the faggots.”  Old Ernie Bevin was unsentimental but others had real affection for Lansbury, the historian Alan John Percivale "AJP" Taylor (1906–1990) reflecting on his place in the place in the pantheon by calling him: “The most loveable figure in modern politics” and Harold Laski (1893–1950; LSE (London School of Economics) professor of economics 1926-1950 and chairman of the UK Labour Party 1945-1946) was realistic but generous, summing up Lansbury by saying: “Not a very clear head but with a heart that reached beyond the stars.”.  Ernie Bevin, a most practical politician, had little patience for Laski.  When once the academic economist asked Bevin: “Is there anything more I can do for you?”, he received the tart retort: “Yes. Keep quiet.”  That view was shared by Clement Attlee (1883–1967; prime minister of the UK 1945-1951) who often had cause to be annoyed by Laski giving interviews and issuing public statements contradicting official government policy.  After Laski in August 1945 made a series of embarrassing public remarks regarding potential socialist revolutions (in countries where the government wouldn't welcome such things), Attlee sent a famously blunt letter: “You have no right whatever to speak on behalf of the Government... I can assure you there is widespread resentment in the Party at your activities and a period of silence on your part would be welcome.”  Unlike his predecessor in 10 Downing Street (Winston Churchill), Attlee used as few words as possible but few failed to understand his meaning.  Comrade Stalin (1878-1953; Soviet leader 1924-1953) first saw Attlee at the Potsdam Conference (July-August 1945) and thought him unimpressive, remarking: “Mr Attlee does not look like a man hungry for power” but his mild-mannered countenance was deceptive; in office he proved quite ruthless.

Winds of change: Left: Winston Churchill, left, Harry S Truman (1884–1972; POTUS 1945-1953, centre) and comrade Stalin, right) and Right:, Clement Attlee, left, Harry S Truman, centre and comrade Stalin, right, Potsdam Conference, July & August 1945.  Standing behind the heads of government are (left to right), Fleet Admiral William Leahy (1875–1959; Chief of Staff to the Commander in Chief (POTUS) 1942-1945, Ernest Bevin, James Byrnes (1882–1972; US Secretary of State 1945–1947) and comrade Vyacheslav Molotov (1890–1986; Soviet foreign minister 1939-1949 & 1953-1956).  Franklin Delano Roosevelt (FDR, 1882–1945, POTUS 1933-1945) valued Admiral Leahy’s advice on military and political matters but didn’t rely on his views on physics.  Famously, the admiral’s view of the Manhattan Project (developing the first nuclear weapons) was it would “…be a failure and I say that as an explosives expert”.  He was of course proved wrong but his reputation didn’t suffer.

Held in Brandenburg's Cecilienhof Palace in what would soon become the GDR (Deutsche Demokratische Republik (German Democratic Republic; the old East Germany, 1949-1990)), was the last of the three (following Tehran, 28 November-1 December 1943 & Yalta, 4-11 February 1945) World War II (1939-1945) meetings of the heads of government of the UK, US & USSR.  Truman and comrade Stalin attended for the duration while Churchill represented the UK until 24 July, leaving for London the following day to be present for the declaration the general election results.  He left without saying farewell to Truman and Stalin because he expected to be re-elected and return within days.  Instead, in a landslide, the Conservatives were defeated and, on 28 July, the Labour Party’s prime minister Attlee flew to Potsdam for the conference’s resumption.  The defeat provoked a variety of reactions within the Soviet delegation.  Comrade Stalin, who had no particular objection to elections, believing “it mattered not who voted but rather who counted the votes”, was surprised, having assumed the Conservative Party would have “fixed” the result while Churchill’s personal physician noted in his diary the comment of one female Soviet soldier who, on hearing the news, said she expected Mr Attlee would “…now have Mr Churchill shot”.  On 29 July, leaving Chequers (the prime minister’s Buckinghamshire country house) for what he assumed would be the last time, Churchill signed “finis” in the visitors’ book but was too pessimistic, returning to office in 1951 and staying (despite a severe stroke in 1953), until 1955, resisting the efforts by many of his colleagues to “prise him out”. 

A sincere form of flattery: North American F-86 Sabre (first flown October 1947, left) and Mikoyan-Gurevich MiG-15 (first flown December 1947, right).

A well-crafted amalgam of technology stolen from the West (the airframe construction techniques from the US, the jet-engine a blatant copy of the British Rolls-Royce Nene and the aerodynamics from German research during World War II), the USSR’s Mikoyan-Gurevich MiG-15 was a short-range interceptor, the appearance of which in the skies of the Korean War (1950-1953) theatre was such a shock to the UN (United Nations) forces that the USAF (US Air Force) had to scramble to assemble squadrons of North American F-86 Sabres for deployment.  Made in both the USSR and by licensed overseas constructors, the MiG-15 was produced in extraordinary numbers (some sources suggest as many as 17,700) and equipped not only Warsaw Pact (1955-1991, a “mutual-assistance” treaty between the states behind the Iron Curtain within Moscow’s sphere of influence; it was formed in response to NATO) militaries, some three dozen air forces eventually using the type; it remained in front-line service well into the 1960s.  Simple, robust and economical to operate, they proved ideal as jet-trainers because the predictable characteristics made them forgiving in novice hands; in private ownership, many still fly.  Soviet consumer goods of the post-war years may have been of dubious quality and often in short supply (shoes for example were available in black or brown but brown was usually out-of-stock) but the MiGs were well-built and numerous.

The MiG-15’s NATO (North Atlantic Treaty Organization; the trans-Atlantic alliance formed in 1949 as a defensive system for Western Europe designed (in the phrase of General Lord (Hastings “Pug”) Ismay (1887–1965; secretary general of NATO 1952–1957): “to keep the Russians out, the Americans in and the Germans down”) reporting name was “Fagot”.  Officially, NATO reporting names have no linguistic or etymological significance, being chosen (1) with an initial letter indicating type (B=bomber; F=fighter; C=commercial & cargo; H=helicopter; M= miscellaneous) and (2) a one-syllable name for propeller aircraft and a two-syllable name for jets.  Fagot was just another reporting name picked from NATO’s list of the possible for allocation to fighters.

Fairytale of New York (1987) is a song by the Irish pop-band The Pogues, augmented for the occasion by the late Kirsty MacColl (1959-2000).  One stanza included the lines:

You're a bum

You're a punk

You're an old slut on junk

Lying there almost dead on a drip in that bed

You scumbag, you maggot

You cheap lousy faggot

Happy Christmas your arse

I pray God it's our last

The offending (in the sense of “offensive”) line obviously was: “You cheap lousy faggot” and for many years, every Christmas, there was in England an almost ritualistic argument about whether it was appropriate to play the piece on radio, a matter of some interest because Fairytale of New York frequently was voted the nation’s most popular Christmas song, something displeasing many reverend and right reverend gentlemen although Lambeth Palace seems never to have commented on the squabble.  In the late 1980s, the BBC (British Broadcasting Corporation) seemed unconcerned at the possibility of a gay slur being thought at least implied but found the anatomical slang offensive, asking that “arse” be replaced with “ass”, a liberal approach compared with the old BBC tradition of outright bans (a policy that endured long after Sir John Reith's (later Lord Reith, 1889–1971; BBC Director-General 1927-1938) era) but, in the 1990s, sensitivities shifted to gender and, in subsequent live performances, MacColl sometimes adjusted the lyrics further, singing "You're cheap and you're haggard".  Since then, broadcasts have varied in the version carried, the BBC even permitting all or some of “arse”, “slut” & “faggot” on certain outlets but not others.  There was also use of the old practice “bleeping out” (actually scrambling) “arse”, “slut” & “faggot” as required and even today it's said to be unpredictable just which version will be played.  It did seem one of the more improbable battlefields of the culture wars but was emblematic of the new censorship.  Although, in the context of the song, it was obvious “faggot” was being used in the old sense of meaning “someone worthless” rather than “a bit of a homosexual”, the objection was to the very word which many activists demand should be proscribed, the same fate suffered by “niggardly”, a word with an etymology as unrelated to the notorious “N-word” as the meaning.

Ghost

Ghost (pronounced gohst)

(1) The soul of a dead person, a disembodied spirit imagined, usually as a vague, shadowy or evanescent form, as wandering among or haunting living persons.

(2) A mere shadow or semblance; a trace; a remote possibility; a faint trace or possibility of something.

(3) A spiritual being; the principle of life; soul; spirit (sometimes initial capital letter).

(4) A secondary image, especially one appearing on a television screen as a white shadow, caused by poor or double reception or by a defect in the receiver (also called ghosting).

(5) In photography, a faint secondary or out-of-focus image in a photographic print or negative resulting from reflections within the camera lens (also called ghost image).

(6) In optics, a series of false spectral lines produced by a diffraction grating with unevenly spaced lines.

(7) In metalworking, a streak appearing on a freshly machined piece of steel containing impurities.

(8) In pathology, a red blood cell having no hemoglobin.

(9) In tax-avoidance and other frauds, a fictitious employee, business etc, fabricated especially for the purpose of manipulating funds.

(10) In literature (especially quasi-literature), as ghost-write, to write a book, speech etc for another without attribution (distinct from the trade of the acknowledged ghostwriter).

(11) In engraving, to lighten the background of a photograph before engraving.

(12) In informal use (often associated with social media), suddenly to end all contact with a person without explanation, especially a romantic relationship; abruptly to leave a social event or gathering without saying goodbye.

(13) In digital technology, to remove comments, threads, or other digital content from a website or online forum without informing the poster, keeping them hidden from the public but still visible to the poster.

(14) In bibliography, as ghost edition, an entry recorded in a bibliography of which no actual proof exists.

Pre 900: From the Middle English gost, gast & goost (breath; good or bad spirit, angel, demon; person, man, human being", in Biblical use "soul, spirit, life”), from the Old English gāst (breath, soul, spirit, ghost, being), related to the Old High German gaist & geist (spirit) and the Sanskrit hēda (fury, anger).  The Proto-West Germanic gaist was derived from the Proto-Germanic gaistaz (ghost, spirit, (source also of the Old Saxon gest, the Old Frisian jest, the Middle Dutch gheest, the Dutch geest & the German Geist (spirit, ghost))), from the primitive Indo-European ǵhéysd-os, from ǵhéysd- (anger, agitation) and was cognate with the Scots ghaist (ghost), the Saterland Frisian Gäist (spirit), the West Frisian geast (spirit), the Dutch geest (spirit, mind, ghost), the German Geist (spirit, mind, intellect), the Swedish gast (ghost), the Sanskrit हेड (héḍa), (anger, hatred) and the Persian زشت‎ (zešt) (ugly, hateful, disgusting).  There’s no documentary evidence but the ultimate root is conjectured to be the primitive Indo-European gheis-, used in forming words involving the notions of excitement, amazement, or fear (source also of Sanskrit hedah (wrath), the Avestan zaesha- (horrible, frightful), the Gothic usgaisjan and the Old English gæstan (to frighten).  Ghost is a noun & verb (and used imaginatively as an adjective), ghoster is a noun, ghostly & ghosty are adjectives, ghosting is a noun & verb and ghosted is a verb & adjective; the noun plural is ghosts.

Ghost is the English representative of West Germanic words for "supernatural being" and in Christian writings in Old English it was used to render the Latin spiritus, a sense preserved by the early translators of the Bible in “Holy Ghost”.  The sense of a "disembodied spirit of a dead person", especially imagined as wandering among the living or haunting them, is attested from the late fourteenth century, a meaning-shift which returned the word to what was its probable prehistoric sense.  Most Indo-European words for "soul or spirit" also double with reference to supernatural spirits.  Many have also a base sense of "appearance" (the Greek phantasma; the French spectre; the Polish widmo, from Old Church Slavonic videti (to see), the Old English scin, the Old High German giskin (originally "appearance, apparition”), related to the Old English scinan & the Old High German skinan (to shine)).  Other concepts exist, including the French revenant (literally "returning" (from the other world)), the Old Norse aptr-ganga, (literally "back-comer") & the Breton bugelnoz (literally "night-child”).  The Latin manes (spirits of the dead) was probably a euphemism.

The gh- spelling appeared early in the fifteenth century in Caxton, influenced by Flemish and Middle Dutch gheest, but was rare in English before mid-1500s.  The sense of a "slight suggestion, mere shadow or semblance" (as in ghost image, ghost of a chance etc) is noted from the 1610s; the sense of "one who secretly does work for another" is from 1884 and ghost-write was a 1922 back-formation from the earlier (1919) ghost-writing.  The American Indian ghost dance was first noted in 1890, ghost town is from 1908, ghost story dates from 1811, the now less common ghost-word (apparent word or false form in a manuscript due to a blunder) is from 1886.  The “ghost in the machine” was English philosopher Gilbert Ryle's (1900-1976) 1949 description of René Descartes's (1596-1650) mind-body dualism and the phrase "to give up the ghost" (to die or prepare to die) was well-known in the Old English version; one of the many way folk avoid words like "death" or "die".  Synonyms include phantom, devil, demon, soul, shadow, spectre, vision, vampire, apparition, revenant, appearance, haunt, visitor, shade, spook, poltergeist, phantasm, wraith, daemon & manes.  There are a surprising number of uses of ghost, ghosted, ghosting etc said to be associated modern or internet slang covering fields as diverse as linguistic techniques and the art & science of smoking weed, the latter a rich vein of coinings.  However, the most commonly used describes someone with whom one has been in contact suddenly stops responding, disappearing, as it were, like a ghost.  This can happen in conjunction with unfriending etc but can be an act in isolation.  After becoming one of a number of Australian prime ministers (figuratively) defenestrated by their party before the voters got their chance, Malcolm Turnbull (b 1954; prime minister of Australia 2015-2018) left parliament and decried similarly deposed leaders who chose to stay as "miserable ghosts", a breed with a long tradition in many parliaments.   

Ghostwriters

Art of the Deal by Donald J Trump with Tony Schwartz (1987).  If the Nobel Committee can't bring themselves to confer on President Trump the Peace Prize, they could perhaps make him the Literature Laureate.  He would think that equally deserved.

Ghostwriters (also as ghost-writer) are professional writers hired to create content (books, columns, posts or any other (traditionally) text-focused item), the authorship of which ultimately will be credited to another although ghostwriters can be acknowledged as “co-authors” or (more commonly), receive credit in the form of having their name appear on the cover with a preceding “with”.  That latter approach of course implies some form of collaborative authorship and a famous example is Donald Trump’s (b 1946; POTUS 2017-2021 and since 2025) The Art of the Deal (1987), published as “by Donald J. Trump with Tony Schwartz” [b 1952].  The Art of the Deal is said to be competently written and for those in the business of the ruthless pursuit of deals it’s apparently an invaluable manual, Mr Trump in one interview saying perhaps the most important passages those advising (1) most deals don’t come off and (2) it’s better to walk away from what appears a bad deal than to close it in the hope it can be made to work.  Had than counsel been followed, there’d likely have been rather fewer corporate collapses than have been suffered since it was published; there’s good reasons why The Art of the Deal stayed at number 1 on The New York Times Best Seller list for three months and was a on the list for a year odd.

One day, there may be Lindsay Lohan: The autobiography.  Hopefully, there will be competing "authorized" and "unauthorized" editions.

So what does “By X with Y” usually imply?  The conventional view is it means “Y” is likely to have composed much of the text, based on interviews with “X”, their previous statements or other things they may have written.  It’s the most common approach in the biographies of sports stars that appear in the run-up to Christmas or father’s day; those books often sell well although whether they’re so often read is uncertain.  By contrast, “By X and Y” should mean true co-authorship (though not necessarily on the basis of 50-50 contribution) whereas “X by Y” should be a pure biography (although that can be “authorized” with the cooperation of “X” or “unauthorized” with even “X’s” active opposition to publication).  The “with” category obviously is the most ambiguous and thus often the most useful for a subject, allowing them to bask in the praise of a work well-received yet provide a layer of “plausible deniability” if needed.  Ghostwriters are used for a number of reasons including constraints of time, a lack of interest in the project (though not the profits) or, typically, a lack of the necessary skill with the written word.  Ghostwriting contracts can vary but the focus typically includes terms of payment, non-disclosure of involvement, the notional author’s exercise of veto over all or some of the content and the rights to the finished work.  Mr Trump certainly acknowledged using a ghostwriter, as did Paris Hilton (b 1981) who in her 2023 memoir thanked the ghostwriter who: “helped me find my voice”.

Monsieur Sarközy (left) and his third wife (Italian supermodel Carla Bruni, b 1967, right) arrive at La Santé Prison, November 2025.  Ghostwritten or not, it's unfair to "judge a book by its cover" but Monsieur Sarközy always looked guilty of something.  

One who never needed help to "find his voice" was Nicolas Sarközy (b 1955; President of France 2007-2012) who even found symbolic ways to express his inner torments.  When, in October 2025, entering La Santé Prison in Montparnasse to begin a five-year sentence imposed for “criminal association” related to campaign financing (it was a conspiracy charge), as well as comfortable shoes and some nice warm jumpers, the former Le Président took a novel and made sure the assembled press pack knew it was a copy of Le Comte de Monte-Cristo (The Count of Monte Cristo, 1844-1946) by Alexandre Dumas (1802-1870)), one of literature’s great “tales of revenge”.  He's since been released pending an appeal hearing so he's got some time to plot and scheme his vengeance and decide upon whom it will first be visited.

It’s the disclosure of using a ghostwriter that is critical, even if the exact details of relative contributions to the text remain murky.  The French novelist and dramatist Alexandre Dumas (1802-1870) is best-known for Les Trois Mousquetaires (The Three Musketeers, 1844) and Le Comte de Monte-Cristo but, by his own reckoning, he published some 1,200 volumes, hiring a veritable corps of ghostwriters so the production of “his” works could proceed on an assembly-line basis (many famous painters did much the same, creating by the twentieth century a significant (and lucrative) industry of those in the "authentication" business).  His illegitimate son (Alexandre Dumas fils (1824–1895 (fils being French for “son”)) was also an author of note (best remembered for The Lady of the Camellias (1848 and Camille in English-language versions), adapted by Giuseppe Verdi (1813–1901) for his opera  La traviata (The Fallen Woman, 1853)) and when one day father and son met for lunch, Dumas the elder asked: ‘‘Have you read my new novel yet?”.  “No,” replied the younger man, “Have you?”

JFK's Ghost, Kennedy, Sorensen and the Making of Profiles in Courage (2021) by David R.Stokes (b 1956 and a member of the Association of Ghostwriters).

One ghostwriter not (explicitly) acknowledged was Theodore Chaikin "Ted" Sorensen (1928–2010; US lawyer, author & presidential adviser), now widely believed to have written the great bulk (and possibly all) of Profiles in Courage (1956), credited to John Kennedy (JFK, 1917–1963; POTUS 1961-1963).  The slim volume displayed Sorensen’s fine touch with language but it was a slight work, a collection of eight, short biographical sketches describing acts of “bravery and integrity” by  DWM (dead white men who were now mostly forgotten US senators) and that it received the 1957 Pulitzer Prize for Biography was an indication more of the political sympathies of the selection committee than the work’s literary merit or historical significance.  Still, it was a minor contribution to history and Barack Obama (b 1961; POTUS 2009-2017) accepted the 2009 Nobel Peace Prize, awarded apparently to express the Norwegian Nobel Committee’s gratitude he wasn’t George W Bush (George XLIII, b 1946; POTUS 2001-2009).  Even at the time the authorship of Profiles in Courage was controversial with some journalists openly accusing the then Senator Kennedy (Democrat-Massachusetts 1953-1960) of having done little more than put his name on the cover and accept a Pulitzer.  A fortnight after the award was announced, stories began to appear in the press casting doubt on the authorship and, within days, a check (cheque) was drawn against a Kennedy family trust in favour of Ted Sorensen for US$100,000-odd, a extraordinary sum wholly disproportionate to either the fee even well-paid ghostwriters would expect or the profits realised by Profiles in Courage.  Shamelessly (a Kennedy family trait), whether as a senator or POTUS, JFK would autograph copies of “his” book and personally hand them as gifts to visiting dignitaries.

Politicians of course have speechwriters and their contributions are usually well-publicized, some of the more-skilful (or more publicity-conscious) becoming minor celebrities, a thing sometimes resented by those for whom they write although, as a general principle, politicians are well-advised if they leave speech-writing to the pros.  During the 1969 election campaign, when discussing speechmaking, bizarrely, the idiosyncratic Sir John Gorton (1911-2002; prime minister of Australia 1968-1971), despite having at his finger-tips the entire resources of the Commonwealth government, complained that the leader of the Opposition’s (Gough Whitlam (1916–2014; Prime Minister of Australia 1972-1975) “…large staff—which I haven’t got—helps him.  You see, I have never delivered a speech that I haven’t written myself. I doubt very much if Mr Whitlam has ever delivered a speech he wrote himself.  I need some research assistance, some background speech notes and this is what [Mr Whitlam’s staff are] doing and that is all [they are] doing.”  When asked his reaction to Mr Gorton’s claim he wrote all his speeches himself, Mr Whitlam (who had spent the campaign lampooning Gorton’s frequent lapses into near incoherency) quipped: “That is one of the few prime ministerial statements of this election that I find credible.”

An artist's ghostly take on an unforgiving woman: Portrait of Lady Violet Bonham Carter (circa 1917), oil on canvas by Sir William Orpen (1878–1931).

It’s not only speeches that are written for politicians to deliver, much of that to which their signatures are appended the work of others including most correspondence and some ghostwriters manage to hone their style to emulate the distinctiveness of those for whom they labor.  Although he once claimed “Oh, I have not read a great deal”, Winston Churchill’s (1875-1965; UK prime-minister 1940-1945 & 1951-1955) literary output was prodigious, including even one novel (that proved great fun for Freudians interested in mother-son relationships) and yielded the 1953 Nobel Prize in Literature.  His style came to be called “Churchillian” and is recognizable (indeed, even in the 1930s it was thought old-fashioned) but it could also be replicated and, years after his death, it became more widely known his teams of “research assistants” genuinely were responsible for many first drafts and even the authorship of what were at the time described in terms like “rolling Churchillian phrases” but in fairness, in that he was not unique and he did review every word prior to publication, editing and polishing as required.  Sometimes the criticism of such practices can go too far.  When Lord Beaverbrook (Maxwell Aitken, 1879-1964), died, Churchill’s private secretary drafted a short message of condolence to be published in the next edition of The Times: “I am deeply grieved at the loss of my oldest and closest friend who severed his country and his causes valiantly and was the most loyal and devoted of comrades.”  As a message from an old man with not long to live to the memory of his friend of almost 60 years, it seemed not objectionable but an objection came from Lady Violet Bonham Carter, (1887–1969, daughter of Henry Asquith (1852–1928; UK prime minister 1908-1916)) who called the message “clearly political” and thus breaking his silence on such matters, a silence tacitly for some time erected due to his decline.  The secretary smoothed things over with her but she returned to the theme after seeing two messages sent in Churchill's name in support of the Conservative Party on the eve of the 1964 general election.  These she branded “forgeries”.  To this accusation the secretary responded with rather more ferocity, telling her: “I really do not think you should have used the word ‘forgery’ to me.  Sir Winston has had things drafted for him for many years, even when he was prime minister.  If they represent his views, and he signs them, they are not ‘forgeries’.”

C'était ça ou mourir (2026) by Thélyson Orélien.  How the Prix Goncourt's committee rules on this work may prove influential in the future of publishing.

That represents the current view of what's "drafting" rather than "forging" although it may take some time before texts created by generative AI (artificial intelligence) are granted the same approbation, a ghostwriter’s hand still human and, at least for a while, that still matters as one French committee recently concluded, removing from consideration for the 2026 Prix Goncourt (The Goncourt Prize) the novel C'était ça ou mourir (It Was Either That or Die, 2026) by Haitian-born Canadian novelist Thélyson Orélien (b 1988), the concerns being “plagiarism” and “the use of generative AI.”  Although Le prix Goncourt carries a merely symbolic purse of €10, it’s vested with genuine prestige and is associated with a spike in sales so is worth winning.  Monsieur Orélien denies the accusations and the matter is attracting attention because it’s a sign of things to come, literary prize committees among the many institutions that will need to formulate protocols to determine where legitimate use of AI (research, grammar checks, formatting etc) ends and concepts like plagiarism, appropriation and “non-authorship” begins.  It was the English philosopher Gilbert Ryle (1900–1976) who, in The Concept of Mind (1949), when discussing the notion of dualism explored by the French philosopher René Descartes (1596–1650), introduced the phrase “ghost in the machine” and that was better to illustrate for modern readers his critique of the Cartesian position of the mind being distinct from the body with physical and mental activities occurring “simultaneously but separately”.  Mind-body dualism had a long run in Western philosophy and can again be re-considered because we’ve come a long way and with generative AI, the "ghostwriter is now the machine" and these agents clearly have “opinions” so not only are they writing, increasingly, they are “deciding” what to write.  The problems confronting such committees seem insoluble so the fudge may be the creation of new literary prizes for AI generated works and there’s no reason why the committees and juries shouldn’t at least in part be made up of AI agents.

Holy Ghost vs Holy Spirit in Biblical Translation

Pentecostés (Pentecost, circa 1545), oil on canvas by Tiziano Vecelli (or Vecellio), (circa 1489-1576; known in English as Titian), basalica of Santa Maria della Salute, Venice.  The Christian holy day of Pentecost (celebrated 50 days after Easter Sunday) commemorates the descent of the Holy Spirit upon the Apostles and other followers of Jesus Christ while they were in Jerusalem celebrating the Feast of Weeks.

The Trinity is one of Christianity’s central doctrines, the unity of Father, Son, and Holy Spirit as three persons in the one Godhead.  One of the most important Christian affirmations about God, it’s rooted in the idea God came to meet Christians in a threefold figure: (1) as Creator, Lord of the history of salvation, Father, and Judge, as revealed in the Old Testament; (2) as the Lord who, in the incarnated figure of Jesus Christ, lived among human beings and was present in their midst as the “Resurrected One”; and (3) as the Holy Spirit, whom they experienced as the helper or intercessor in the power of the new life.  In the Roman Catholic Church, the Sign of the Cross is made in the name of the Father and of the Son and of the Holy Spirit.  It’s a myth that prior to Vatican II (the Second Vatican Council 1962-1965), the Third Person of the Trinity was always referred to in English as the Holy Ghost and one of the council’s decisions was to replace this with Holy Spirit.  Although it’s true Pius XII (1876–1958, pope 1939-1958) authorized several bilingual rites that included Holy Spirit, this was merely procedural and a formalization of processes for the publishing of new editions of existing works. Well before the twentieth century, the shift to Holy Spirit had become almost universal in translation although use of the older form persisted because of the reverence for tradition among some congregations (if not always the clergy) and a fondness, particularly in the Anglican community, for earlier translations, especially the Book of Common Prayer (1549-1622) and the King James version of the Bible (KJV: 1611).

Pentecôte (Pentecost, 1732), oil on canvas by Jean Restout (1692–1768), Louvre Museum, Paris.

The change reflects the evolution of words but, as a matter of Christian theology, "Holy Ghost" and "Holy Spirit" mean exactly the same thing.  The early translators were influenced by ghost being of Germanic origin and, as the Old English gast inherited the original meaning “soul, life, breath, good or bad spirit, angel or demon”, they used gast to translate the Latin Spiritus: thus Holy Ghost.  Although the more modern sense of a disembodied dead person dates from the late fourteenth century, it long remained rare and when translating the Bible into English the scholars behind the KJV opted mostly to use Holy Ghost which enjoys 90 entries compared with seven for Holy Spirit (between translators it's thought there were only linguistic and not doctrinal differences).  Either as literature or theology, there’s nothing in the texts to suggest any difference of meaning between the two, the conclusion of biblical scholars being the choices were wholly arbitrary and probably an unintentional consequence of the KJV being translated from the Greek into English by different committees.  One committee translated hagion pneuma as Holy Spirit while the other preferred Holy Ghost and when the work of the two bodies was combined, the differences remained.  In English, the meaning shift of ghost was induced essentially by its adoption in literature and popular culture, the sense long universally understood to be that of the spectre of a deceased person or a demonic apparition, hardly an association the church found helpful.  It hasn’t wholly been replaced however, some editions of the Book of Common Prayer still are printed with the phrase “He may receive the benefits of absolution, together with ghostly counsel and advice, to the quieting of his conscience.”

Unrelated to etymological matters however, there is one fine theological point about the Trinity.  It took some time for the Patristic Fathers (the early Christian writers of the period generally considered to run from the end of New Testament times or end of the Apostolic Age (circa 100 AD) to either the Council of Chalcedon (451 AD) or the Second Council of Nicaea (787 AD)) to work out the Trinity was three persons, but one God.  The Old Testament foretold the visit to earthly life of the Messiah, but did not name him explicitly as Jesus, seeing the Holy Spirit as a manifestation of God, but did not see Him as a separate person of the one Godhead.  Despite the implications of that, at least since the still influential Saint Augustine of Hippo (354–430), it’s never been an orthodox view the Old Testament should be thought incomplete.  Benedict XVI (1927–2022; pope 2005-2013, pope emeritus 2013-2022), always one to find a fine theological point, noted “Christians do not read the Old Testament for its own sake but always with Christ and through Christ, as a voyage to Truth through continuing Revelation.”

Rolls-Royce and Ghosts, ancient & modern

A century-odd apart: 1902 Rolls-Royce Silver Ghost (left) and Paris Hilton's 2010 Rolls-Royce Ghost (right).

Although for model names Rolls-Royce has borrowed from the atlas (Corniche, Camargue), their most frequent source has been the spirit world (Ghost, Phantom, Wraith,  Spectre) and the Silver Ghost (1906-1926) was the car that cemented the company's reputation for quality.  Sometime during its life, it may well have deserved to be regarded "the best car in the world" and while that term a long ago ceased to be useful, Rolls-Royce have at times justified the tag "best-made cars in the world".  Some might have matched the quality of the fit and finish but it's doubtful many have ever done it better and such was the reputation the Silver Ghost quickly gained that the name (coined by the Autocar magazine and not the factory) overtook the line.  Originally, the Silver Ghost had been but one model in a range available on their standard (40/50 hp) chassis but the name so captured the public imagination that, eventually, the factory relented and when the first of the Phantom line was released in 1926, Silver Ghost for all the 40/50 cars it became.  Perhaps surprisingly, although in the subsequent century there were many uses of the "silver" element (Silver Wraith, Silver Dawn, Silver Cloud, Silver Shadow, Silver Spirit, Silver Spur & Silver Seraph), it wasn't until 2009 the "Ghost" name was revived and (since 2021 in its second generation), it remains in production, the line augmented in 2011 by the Ghost EWB (extended wheelbase).  Plenty of manufacturers have over the years listed LWB (long wheelbase) models but EWB was a genuinely novel abbreviation, the factory not commenting on whether LWB had become "a bit common" or it was just a piece of "product differentiation".      

RAF (Royal Air Force) Rolls-Royce Silver Ghost armored car, Iraq, circa 1936.

The Silver Ghost also had what may seem an improbable career as a military vehicle, the factory eventually building 120 armored cars on the chassis, a role to which it was well-suited because famously it was robust enough to survive the often rough roads throughout the British Empire.  Although the period of intended service on the Western Front during World War I (1914-1918) was shortened when the "war of movement" anticipated upon the outbreak of hostilities quickly gave way to effectively static trench warfare, the machines proved ideally suited to the conditions in the Middle East, the most famous the squadron used by T.E. Lawrence (Lawrence of Arabia; 1888–1935) in battles against Ottoman forces during World War I.  What the British discovered was the tactics the Royal Navy honed at sea for 300-odd years could be applied to motorized operations across vast sandy stretches, detachments of armored cars able to be handled like squadrons of destroyers.  Lawrence remarked the Rolls-Royces were “more valuable than rubies” in desert combat and that he’d be content with one for the rest of his life were it to be supplied with tyres and petrol, the big, heavy Ghosts prone voraciously to chew through both.  In many parts of the empire, numbers of the armoured cars remained in service well into the 1930s (valued especially by the Raj in India) and the last was retired from service with the Irish Free State only in 1944, new tyres having become unobtainable.