Exorcise

Exorcise (pronounced ek-sawr-sahyz)

To seek to expel from a person or place an evil spirit by means of adjuration or solemn religious ceremonies.

1350-1400: The verb may have been in oral use as early as the twelfth century but use in Middle English is documented from the later, the form from the fourteenth century Old French exorciser, from the Late Latin exorcizāre, from the Ancient Greek exorkízein (bind by oath; banish an evil spirit) and the sense "call up evil spirits to drive them out" was dominant by the sixteenth century.  In England, exorcize was actually an alternative spelling but this is now one the rare instances in English where the US adopted -ise rather than -ize which some etymologists suggest may have been because of the influence of "exercise" although why that would be compellingly persuasive (this was the country which discarded "cheque" and used "check" for all purposes) seems never discussed.  What is more likely is the appearance of "exorcise" in so many church documents brought to the American colonies led to some reluctance to edit "sacred" works.  Some US academic sources do suggest exorcize is "a rare but correct" alternative, a concession not extended to exercize.  A number of the derived forms (exorcismal, exorcisory, exorcistical, exorcistic) are rare and appear only in specialist publications (or lists or the rare and obscure).  Exorcise is a verb, exorcism, exorcisation & exorcist are nouns, exorcistical, exorcismal, exorcisory & exorcistic are adjectives; the noun plural is exorcisms.

The noun exorcism (a calling up or driving out of evil spirits) was a fifteenth century creation formation from the Late Latin exorcismus, from the Ancient Greek exorkismos (administration of an oath) which, in Ecclesiastical Greek existed as exorkizein (exorcise, bind by oath), the construct being ex- (out of) + horkizein (cause to swear), from horkos (oath) of uncertain origin although some have suggested there's a link to  herkos (fence), the idea being of a oath with boundaries one accepts as "restrictions, ties & obligations" or "a magical power that fences in the swearer".  It's speculative and one etymologist noted dryly that the discipline's enthusiasm to adopt the view "was restrained".  A fourteenth century form describing the ritual was spelled exorcization.

Exorcism: Vade retro satana (Step back, Satan)

Saint Francis and the Dying Impenitent (1788) by Francisco Goya (1746-1828)

Exorcism in Christianity is the practice of casting out demons from a person or place possessed by the Devil.  Although the biblical origins are dubious (some translations to some extent support the notion), by early in the second century of Christianity the word was in general use and paintings of exorcists and their ceremonies are among the darker and more dramatic in medieval and later sacred art.  Whether or not the biblical foundations were solid, priests have always been good at spotting a gap in the market and the drama of a well-scripted exorcism was likely a lucrative venture, supply of which may well have stimulated demand.  In the Roman Catholic Church, the rituals were formalized in 1614 because of Rome’s concerns about clandestine, underground exorcisms performed without their consent and the guidelines remained substantially unchanged until the Vatican’s revisions in 1999, a process necessitated by a late twentieth-century spike in demand, the reasons for which are speculative but involve usually blaming the internet, an explanation at least plausible.  Interestingly, for more than a decade after the Second Vatican Council (Vatican II (1962-65)), it was really not done for clergy to speak of Satan as if "he" really existed, the modernizing church preferring the language of psychology and psychiatry for those displaying symptoms for centuries attributed to the Devil's demonic possession.

Exorcism of Nicole Aubry (1563), etching by an unknown artist.

Popular culture (especially cinema) revived interest in the ritual, with both churches and the medical profession reporting an upsurge in claims of demonic possession and most significantly, Saint John Paul II (1920–2005, pope 1978-2005) had a more robust attitude to the Devil’s role upon earth than any of his twentieth century predecessors.  In 2004, JPII again warned that occult and new age practices were raging out of control in Europe, providing gateways for evil that could result in demonic attachment and possession.  JPII's warning was effective and for the Holy See, it's been good business ever since; a recent Course on Exorcism and Prayer of Liberatio, hosted by the Sacerdos Institute at the Pontifical Athenaeum Regina Apostolorum (an educational institute under the auspices of the Congregation of the Legionaries of Christ) in Rome, attracted some 250 priests from 50 countries.  Supply tends to exist only to meet demand so around the planet, the Devil must in many places be afoot.  Interrupted only by the disruption of the COVID-19 pandemic (which may have been the work of the Devil), the week-long course has been held annually since 2005, attendance more than doubling over the years.  Cost per head in 2025 was €575 (US$660); bookings were essential and an entry-ticket included discounts on rooms and food & beverage in several Rome hotels.

The Exorcist’s “spider walk” scene.

Based on the William Peter Blatty (1928-2017) novel The Exorcist (1971), the film version (1973) was directed by William Friedkin (1935-2023) and that it did not win the Best Picture Academy Award is a mystery explained only by the prejudices held at the time by those members of the Academy of Motion Picture Arts and Sciences who cast ballots for The Sting (1973) a competently-made but formulaic piece and hardly the a landmark like The Exorcist.  The “spider walk” scene was long the subject of speculation.  Not included in the original theatrical release, the director for years claimed it had never been shot and it was only when copies of takes were found in the archives he admitted it had been done but couldn’t be used because at the time the technology to "edit out" the wires securing the stunt double to a rail above (which made the performance possible) didn't exist.  Subsequently, it was revealed the scene had been shot without use of the harness because it was performed by an experienced stunt double with gymnastic training.  Apparently the director didn’t include it because he thought it appeared too early and disrupted the sequence which is interesting because, structurally, The Exorcist is far from perfect (unkind critics call the editing "a bit of a mess").  The spider walk scene was included in the “director’s cut” editions released the next century and the once genuinely shocking film has attracted parody, a demonically possessed Lindsay Lohan levitating in Scary Movie V (2013). 

The Exorcism of Charles II of Spain

Charles II of Spain (Carlos Segundo 1661–1700), was the last king of the Spanish Habsburg dynasty, sovereign of the Spanish Empire which stretched from Mexico to the Philippines.  The only surviving son of his predecessor, Philip IV (1605-1665) and his second wife, Mariana of Austria (1634-1696), his birth was greeted with enthusiasm by the Spanish people because, as was the fashion of the time, had the old king died without a male heir, a war of succession (traditionally a bloody business) would have ensued.  Unfortunately, Charles was physically disabled, disfigured, mentally retarded and found later to be impotent, usually a drawback for any king but a discovery which brought relief to many courtiers.  He uttered no words until the age of four, didn’t take his first step before he was almost nine, suffering throughout childhood a range of diseases including measles, varicella, rubella, and smallpox.  Left almost uneducated because of his frailty, his mother was regent most of his reign and he came to be known to history as El Hechizado (the Bewitched), the name applied because both court and country believed his mental and physical incapacities were due to an act of witchcraft.  

Modern science suggests otherwise, the condition actually the consequence of the strong preference for endogamy (the practice of marrying or requiring to marry within one's own ethnic, religious, or social group) within the Spanish branch of the Habsburg royal family which led to its segregation within related dynasties and thus the emergence of consanguinity (inbreeding).  Inbred Charles II certainly was; his grandparents were at the same time his great-grandparents; One relative's father was married to her sister's daughter, was also her great-uncle, and her mother happened to be her cousin as well.  One could see how things might not have turned out well and the condition was well-known in Europe and not restricted to aristocracy and royalty.  The slack enforcement of marriage laws in Germanic lands was one of the reasons there were so many victims of the Nazi's original euthanasia (Aktion T4, mass-murder of the physically disabled and mentally retarded on the basis of them being "useless eaters") programme and it went back a long way: the scandal of the Byzantine Emperor Heraclius (circa 575–641; emperor 610-641) marrying his niece Martina (circa 590-circa 644) made still worse by the tragic condition of some of the children the union produced.  However, to speak of incest in the royal family was just not done so the feeling at the time was to blame the stae of Charles II on witches or the Devil so the court sought advice from Fray Antonio Álvarez Argüelles, vicar of the Encarnación de Cangas del Narcea convent and a noted Asturian exorcist who suggested: “…last night the demon told me that the King is evilly bewitched to rule and to beget. When he was 14 years old, he was enchanted with a chocolate in which the brains of a dead man were dissolved to take away his health, corrupt his semen and prevent his generation”.

Exorcism of Charles II of Spain, engraving by Lechard, circa 1840.

The priest's "chocolate theory" must have been convincing because soon after the king was subjected to what was, even by the standards of the age, a most macabre exorcism.  By coincidence, the remains of his ancestors were being transferred to a new pantheon at the Royal Seat of San Lorenzo de El Escorial and the exorcist ordered their coffins opened.  The rationale was a ceremony in which the corpses of his relatives (and, in an advanced state of putrefaction, that of his beloved first wife (María Luisa de Orleans (1662-1689))), were exhibited would assist, the array of the dead helping to drive off the demons so tormenting the unfortunate monarch.  It was in vain and the suffering continued.  Ill his whole life and king since the age of three, he lingered until 1700, dying at 39, the announcement one of the more eagerly awaited events in the courts and chancelleries of Europe, such was the anticipation of the struggles which would erupt to decide the succession.  Summarizing a sad life in Carlos, the Bewitched (1962, published in the US as Carlos: The King who would Not Die), his English biographer John Langdon-Davies (1897–1971) wrote: "Of no man is it more true to say that in his beginning was his end; from the day of his birth, they were waiting for his death".  On his deathbed, his last words were: "Everything hurts".

Institutional exorcism: Pope Leo, modernity and the SSPX

Although the Holy See might find the simile appalling, in the Roman Catholic Church, the political equivalent of an exorcism is an excommunication, a legal and spiritual administrative act excluding a baptized Catholic from certain aspects of sacramental and communal life; although Rome’s most serious canonical censure, despite the common impression, it neither expels an individual from the Church or erases their baptism.  Additionally, while the very word seems to be associated with finality, the purpose of excommunication is medicinal rather than punitive.  Rather than a brute-force punishment, it’s a device the church can use as means of bringing the sinner to repentance and reconciliation; in most cases, once a transgressor confesses their offence and sincerely repents (and, in some cases, fulfils such “special conditions” as may be imposed) an excommunication can be lifted, meaning the individual is welcomed back into communal life.  In the Roman Catholic faith, "reformed sinners" are valued for the good example they set.

As a general principle, what a excommunication does is prohibit an individual so sanctioned from (1) receiving the sacraments (the Eucharist, Penance, Anointing of the Sick and such), (2) celebrating or administering the sacraments (if they be clergy), (3) exercising ecclesiastical offices, ministries, performing most official functions within the Church and (4) receiving most ecclesiastical privileges.  However, there’s a procedural hierarchy and because a baptism leaves on the soul an indelible spiritual mark, even the excommunicated remain Roman Catholics, their fate after death ultimately in the hands of God.  As such, they may still attend Mass (though not receive Holy Communion), pray and participate in any aspects of parish life not requiring the exercise of ecclesiastical ministry.  Interestingly, under Canon Law, there are two mechanisms of excommunication.  There is (1) Latae sententiae (sentence already passed) which means the penalty automatically is incurred upon committing certain serious offenses (apostasy, heresy, or schism; desecration of the Eucharist; physically attacking the pope; knowingly and freely participate in an act of abortion and (2) Ferendae sententiae (sentence to be imposed), that requiring a ruling by a competent Church authority after a judicial or administrative process.

Pope Leo XIV: Time will tell if Leo's pontificate will be as "modern" at that of his predecessor (Francis (1936-2025; pope 2013-2025)), accused by some theologians of "heresy".

The Vatican’s announcement in July 2026 that certain followers of the SSPX (Society of Saint Pius X) had been excommunicated a day after the organization had consecrated four new bishops in defiance Leo XIV's (b 1955; pope since 2025) explicit instruction was thus, in a technical sense, merely advisory because, under the provisions Latae sententiae, by engaging in “a schismic act”, those involved were at the moment of their transgressions no longer in communion with the Church.  However, following the usual protocols, the Vatican issued a decree stating all six of the Society's “bishops” had been excommunicated but what was unexpected was the inclusion of a paragraph stating any lay members who “formally adhere” to the group “are to be considered schismatic and excommunicated”.  Reaching out to the heretics, the statement concluded that those who repented and left the SSPX would be welcomed back to the Church “with sincere affection”.  Because the multi-national SSPX is not a small organization, questions were asked about the scope of the edict and the Vatican’s press office later clarified things by saying not all members would be subject to automatic excommunication but it would be imposed on those who “habitually participate” in SSPX rituals and “formally share its doctrinal positions”.

Pope Saint Pius X who thought "the old ways are the best".

The Vatican regards the SSPX as a splinter sect which has “left the Church” although, in the usual way schismatic squabbles play out, followers of the SSPX claim the “Church has left them”.  Saint Pius X (1835–1914; pope 1903-1914) was pope at the dawn of what would come to be called “modernity” and often is referred to as an “anti-modernist” pope who opposed not only the intrusion of “liberal interpretation” into Catholic doctrine but also any variation of the traditional forms such as the Latin liturgy.  According to Pius X, the last words on Church teachings and interpretation had been written by the Italian Dominican friar, philosopher & theologian Saint Thomas Aquinas (1225–1274); perfection thus was achieved in the thirteenth century, the proceedings of the First Vatican Council (Vatican I; 1869-1870) not merely an affirmation of Thomist scholastic theology but a strengthening of a pope’s legal authority to veto any challenge to doctrinal or procedural orthodoxies.  Although clearly it had long been exercised, it was in Vatical I the doctrine of "Papal Infallibility" was codified and although it has (officially) since been invoked only once, popes increasingly have issued edicts and decrees "vested with infallibility in form if not word", Vaticanologists coining the phrase "creeping infallibility" to describe the development.     

Founded in 1970, the SSPX was a reaction to the distinctly “modernising” reforms imposed on the Roman Catholic Church by Second Vatican Council (Vatican II, 1962-1965, published 1970) and its adherents worldwide are believed now to number more than half a million, hence the interest of the press in the extent of the Vatican’s decree of excommunication.  Although in popular discourse there has been much focus on SSPX priests conducting the mass in Latin while facing the altar rather than following the reformed procedure in which local languages are used with the priest facing his congregation, the sect’s challenge to the authority of Rome is more fundamental and the dispute is not new, a number of SSPX bishops excommunicated in 1988.  It was Benedict XVI (1927–2022; pope 2005-2013, pope emeritus 2013-2022) who in 2009 rescinded the order for four of that number, explaining he hoped his “act of reconciliation” would produce a “real and final unity”.  Benedict instead got a kind of uneasy truce, something emblematic of his papacy.  That state was neither an entente cordiale nor a peaceful co-existence but more a case of Rome “turning a blind eye” as long as the SPSS kept a low profile and did not attempt to “infect the Church” with their notions.  Probably a handful of congregations enjoying the undeniable beauty of the Latin Mass, delivered to conservatively dressed souls hearing only what had for centuries been preached could have been tolerated but the SSPX not only spread but became more dogmatic in claims of correctness and more aggressive in the promotion of their ideas.

Escutcheons of the SSPX (left) and Holy See (right).

The similarity between the Holy See's symbol and the "crossed keys" of the Secret Society of the Les Clefs d’Or is claimed by both to be wholly coincidental.  Modern in technology and media management if not theology, the SSPX have an on-line FAQ page discussing their differences with Rome.  Both sides are committed, well resourced, have skilled coaches and a good bench of reserves so this "ecclesiastical world cup" likely has some way to go and won't yet have reached the half-time break. 

Had it been just disagreements over arcane matters of form (how the communion bread was handled or whether the Mass was celebrated in Latin or the local language etc), it might have been possible for Rome to tolerate the SSPX and hope the cult would fade away as its congregants died off but not only are its numbers growing but the new adherents often are young and committed Catholics (committed certainly to what Catholicism “used to be”).  More troubling still is some of the underlying politics, one notorious SSPX bishop (among the four in 2009 reinstated by Benedict) repeatedly made anti-Semitic statements and, being not at all vague in his Holocaust denial, insisted (after his excommunication was lifted!) in a television interview: “I believe that the historical evidence is strongly against, hugely against, six 6 million Jews having been deliberately gassed in gas chambers as a deliberate policy of Adolf Hitler [Adolf Hitler (1889-1945; Führer (leader) and German head of government 1933-1945 & head of state 1934-1945)].  I believe there were no gas chambers”.  Curiously, the Vatican didn’t reimpose the bishops excommunication but instead ruled he’d not be permitted to “perform priestly functions” unless he “recanted his views.”  Just as intriguingly, the SSPX didn’t demand a recantation but instead issued an order forbidding the talkative bishop from making “any public statements on political or historical issues.”  In other words: “Don’t mention the war”.  When eventually the SSPX expelled its turbulent priest, it was not for his views but because he defied the sect’s hierarchy.  Still, that meant Benedict was relieved of the strain of having to make a decision; that much pleased him. 

Reacting with remarkable alacrity to the controversy, the SSPX sanitized its web pages, removing anything which might be thought “suspect”.  Afterwards, anyone new to the sect would be forgiven for thinking it was nothing but an order of the Church for those nostalgic for the Latin liturgy, banished to the archives by Vatican II.  However, in the printed record there’s an extensive collection of publications detailing the organization's long history of anti-Semitism, some of it frankly “hate literature” and it also printed or distributed older texts containing a roll-call of the usual tropes: blaming the Jews for the French Revolution, Communism, Bolshevism and accusing them of corrupt practices in their alleged control of international finance etc.  At the root of it all was said to be the Jews' collective guilt of deicide (the old chant of “Christ killers” which didn’t disappear from Roman Catholic sermons until well into the twentieth century) but, to add a new twist, the SSPX also contributes to “replacement theory”, condemning Third World immigration into Western countries as “destroying our national identity and, furthermore, the whole of Christianity”.  The SSPX also is highly suspicious about the agenda of “international Freemasonry, some of its publications quoting the works (appearing also on white supremacist sites) of an author who warned of a “Judeo-Masonic conspiracy to destroy the church”.  To be fair, the SSPX probably are right to be concerned about the plotting & scheming of the Freemasons and even the pope would agree with that.  Leo has made the first decisive act of his pontificate and has drawn a line in the theocratic sand but, in creating a half million-odd schematic malcontents, he may have created more problems than he solved.

Exorcism and the Anglicans

Although the film The Exorcist and a well-publicized history of use may have led some to believe exorcism is exclusively "a Roman Catholic thing", other Christian denominations inherited the idea, some practicing the ritual more than others.  The Lambeth Conference is a (nominally) decennial assembly of bishops of the Anglican Communion convened by the AoC (Archbishop of Canterbury), 15 held since the first in 1867.  The Anglican Communion is an international association of autonomous national and regional churches, not a governing body and the office of AoC is in no way analogous with the Roman Catholic pope; while a pope is an absolute monarch atop a theocracy, the AoC is the "spirital head" of the Anglican community but holds no executive authority.  The conferences serve a collaborative and consultative function and are said to express “…the mind of the communion" on issues of the day; resolutions passed at a Lambeth Conference are without legal effect, but can be influential (if others are in the mood to be influenced).

Lambeth's latest.

Dame Sarah Mullally (b 1962) in the regalia of Bishop of London; in March 2026 she was installed ("enthroned" no longer preferred by modern Anglicans) as AoC.  No longer one of the world's more desirable jobs (essentially because it can't be done), all wish her the best of British luck.  In feminist theory, the phenomenon of women being appointed to suddenly undesirable jobs is known as the "glass cliff"; were it possible for the job still to be done, the Anglicans would have appointed the 106^th man rather than the first woman.  Of the previous 105 prelates, the first was Saint Augustine of Canterbury (circa 630s-circa 604) in 597 (not to be confused with the still influential Saint Augustine of Hippo (354–430)).

Conferences were never the pure and high-minded discussions of ethics, morality and theology some now appear to believe characterized the pre-modern (in this context those held prior to 1968 when "the troubles began") events.  Agenda and communiqués from all conferences have always included the procedural, administrative and jurisdictional although in recent years, they’ve certainly reflected an increasingly factionalized communion rent with cross-cutting cleavages, first over the ordination of women and of late, homosexual clergy.  During the 1998 conference, Bishop Emmanuel Chukwuma (b 1954) of Nigeria attempted to exorcise "homosexual demons" from the soul of Nigerian-born Richard Kirker (b 1951), a British priest and general secretary of the LGCM (Lesbian and Gay Christian Movement).  Recalling perhaps Ephesians 4:32 or (less charitability) the more cautionary Matthew 6:15, Kirker forgave him.  There have since (as far as is known) been no exorcisms at Lambeth conferences but the squabbles over gay male and female clergy have never been resolved and when, early in 2026, a woman was enthroned as the 106^th AoC, the schisms began with a number of African churches announcing they were no longer in communion with Canterbury.   

Exorcism and the Ayatollah

Umberto II while Prince of Piedmont, a 1928 portrait by Anglo-Hungarian painter Philip Asexius László de Lombos (1869–1937 and known professionally as Philip de László).  Note one un-gloved hand, ruffled collar and bubble pantaloons.

Umberto Nicola Tommaso Giovanni Maria di Savoia (1904–1983) was the last king of Italy, his reign as Umberto II lasting but thirty-four days during May-June 1946; Italians nicknamed him the Re di Maggio (May king) although some better-informed Romans preferred regina di maggio (May queen).  At the instigation of the US and British political representatives of the allied military authorities, in April 1944 he was appointed regent because it was clear popular support for Victor Emmanuel III (1869-1947; King of Italy 1900-1946) had collapsed.  Despite Victor Emmanuel’s reputation suffering by association, his relationship with the fascists had often been uneasy and, seeking means to blackmail the royal house, Benito Mussolini's (1883-1945; Duce (leader) & Prime-Minister of Italy 1922-1943) spies compiled a dossier (reputably several inches thick), detailing the ways of his son’s private life.  Then styled Prince of Piedmont, the secret police discovered Umberto was a sincere and committed Roman Catholic but one unable to resist his "satanic homosexual urges” and his biographer agreed, noting the prince was "forever rushing between chapel and brothel, confessional and steam bath" often spending hours “praying for divine forgiveness.”  Presumably, he contented himself he'd often found forgiveness though that didn't stop him afterwards repeating his sins.

After a referendum abolished the monarchy, Umberto II lived his remaining 37 years in exile, never again setting foot on Italian soil; while his turbulent marriage to Princess Marie-José of Belgium (1906-2001) produced four children, historians consider it likely none were his.  Despite extensive documentation confirming the prince was possessed by “satanic homosexual urges”, it’s most unlikely the Duce ever contemplated contacting the Vatican to seek the intervention of an exorcist.  Although baptized by his devout Catholic mother, Mussolini when young became an atheist and was stridently anti-clerical, something more than one biographer has attributed (at least in part) to the canings ill-discipline earned him from the monks who were his school teachers.  The Duce certainly understood the Church could be useful and knew his regime likely would not long have survived had the Vatican become his enemy but, although famously he signed the Lateran Treaty (1929) making Catholicism the state religion, he never took seriously the “devotional or mystical stuff” and, after he met a messy end, he was denied a religious funeral.

Grand Ayatollah Ali Khamenei (1939-2026; Supreme Leader, Islamic Republic of Iran 1989-2026, Khamenei 1.0, left) with his son and successor, Ayatollah Mojtaba Khamenei (b 1969; Supreme Leader, Islamic Republic of Iran since 2026, Khamenei 2.0, right).

One unexpected announcement after it was revealed Ayatollah Mojtaba Khamenei had been appointed supreme leader after the assassination of his father (Grand Ayatollah Ali Khamenei) came from the White House, the claim being the US intelligence agencies had assessed the available information and concluded Ayatollah Khamenei (v2.0) “may be gay”.  Donald Trump (b 1946; POTUS 2017-2021 and since 2025) publicly confirmed he'd been briefed on the unconfirmed intelligence, “news” he seemed to receive with an amusement he made little attempt to supress.  The US agencies never provided anything substantive to support the claim and most analysts concluded the tale (although there may at least have been "youthful indiscretions") was likely part of a disinformation campaign intended to diminish the new supreme leader’s authority among religious elites in Tehran and destabilize the regime.  The lack of any authentication was tiresomely irrelevant to the meme-makers and response to the suggestion the man standing in the sandals of Grand Ayatollah Ruhollah Khomeini (1900-1989; Supreme Leader, Islamic Republic of Iran, 1979-1989) might be “a bit of a homosexual” was swift, “gayatollah” memes soon circulating, generative AI (artificial intelligence) allowing intricately detailed, multi-media productions to be posted within minutes.  For whatever reason, since assuming the leadership, although written statements have in his name been issued, he’s been neither seen nor heard and while known to be recuperating from injuries sustained in the attack in which his father was among those killed, one doubtlessly mischievous suggestion was his absence being explained by a raqi (exorcist) undertaking the long and exacting task of driving from his soul the “satanic homosexual urges” alleged by US intelligence.

Exorcism is a part of Islamic theology and is known as al-'azm, ṭard al-shayṭān/al-jinn (expulsion of devils/spirits) or ruqya (spell, charm, magic, incantation).  A spiritual practice, rugya most often is deployed to heal ailments or cure sickness but practitioners can be called upon to deal with the mental distress attributed to spiritual entities like Jinn (witchcraft; supernatural entities), or the evil eye; certainly that would seem to extend to an ayatollah’s “satanic homosexual urges”.  In an authentic Islamic exorcism (Ruqyah Ash-Shar'iyyah), the core component is the recitation of Qur'anic verses (the most invoked the Surah Al-Fatihah, Ayatul Kursi, and the last surahs), augmented by prophetic prayers and supplications to seek Allah's protection and drive out malevolent entities.  For those not brought up in the Islamic tradition, the nature of Jinn sometimes is misunderstood because the supernatural creatures are forces with free will, capable of both good and evil.  In an exorcism, an exorcist, depending on what’s involved, might command the miscreant Jinn to depart or break their spell without harming them.  However, like Christianity, Islam over the centuries spread far and wide, coming into contact with many cultures with long traditions of rituals, magic, witchcraft and such; inevitably, there was “mixing & matching” meaning in some places “folk” elements can be detected in what are notionally Islamic practices, something especially prevalent in North Africa.  Islamic scholars and clerics of course tend to disapprove of departures from Qur'anic orthodoxies based on the words of the Prophet Muhammad (circa 570-632).  Because most scholars regard “folk healing” as “primitive superstition”, these methods frequently are discouraged and fatāwā have been issued, especially if the rituals involve fortune-telling, objects like amulets or the invocation of beings other than Allah; the last strictly is forbidden (Haram) and constituting the major sin of Shirk (associating partners with God).

Mountweazel

Mountweazel (pronounced mount-wee-zuhl)

Factitious material deliberately included in a publication as a “copyright trap”, allowing identification of plagiarism and potential violations of copyright.

1975: A definition by Henry Alford (b 1962) that appeared in a 1975 edition of The New Yorker, referencing an entry in the fourth edition (1975) of the New Columbia Encyclopedia, involving the fictitious Lillian Virginia Mountweazel, said to have died in an explosion while on assignment for the just as fanciful “Combustibles” magazine.  Mountweazel was not a legitimate family name, the neologism coined by Karen Tweedy-Holmes (b 1942), then an editor for the encyclopedia, the purpose being a fictional biographical entry for the imaginary Lillian Virginia Mountweazel.  For all purposes (other than the doomed heroine), mountweasel is used without an initial capital.  Mountweazel is a noun; the noun plural is mountweazels.

Ms Tweedy-Holmes (there can have been few finer names for a lexicographer) described her tragic heroine as an American fountain designer turned photographer, born in 1942 in Bangs, Ohio and most noted for her commissioned series of images of the mailboxes of rural America, her death said to have come in 1973.  Ms Tweedy-Holmes authoritative (and wholly bogus) biographical entry for the late Ms Mountweazel read: “Mountweazel, Lillian Virginia, 1942–1973, American photographer, b. Bangs, Ohio.  Turning from fountain design to photography in 1963, Mountweazel produced her celebrated portraits of the South Sierra Miwok in 1964.  She was awarded government grants to make a series of photo-essays of unusual subject matter, including New York City buses, the cemeteries of Paris and rural American mailboxes.  The last group was exhibited extensively abroad and published as Flags Up! (1972).  Mountweazel died at 31 in an explosion while on assignment for Combustibles magazine.”  The coining was for the purpose of a “copyright trap”, in this context an apparently legitimate dictionary entry structurally and stylistically indistinguishable from thousands of others, the idea being that were another publication to include a “Lillian Virginia Mountweazel” entry with the same “facts”, that obviously would be a plagiarism and potentially a breach of copyright.

Combustibles magazine (special issue, 4 June, 1973).

Ms Mountweazel may never have lived but in death is memorialized in the Lillian Virginia Mountweazel Research Collection that includes an “extensive collection of Combustibles Magazine” covers, some editions including her assignments, notably “The Whimsical History of Fireworks” and “Disturbing Revelations” about Nazi rocket scientist Wernher von Braun (1912–1977) who in 1945 had been employed by the US government, suddenly rather more interested in the missiles the German could help them build rather than his wartime use of slave labor.  There’s also the revelation the Flags Up! project, although promoted as the USPS (US Postal Service) using “captivating imagery” to demonstrate how the new ZIP codes enhanced “the efficiency and modernization of the postal system”, actually was funded by the CCF (Congress for Cultural Freedom), a CIA (Central Intelligence Agency) “front organization” used during the Cold War to produce anti-Soviet propaganda.  The “messaging” in Flags Up! was to show the way freedom of thought and the expression of ideas was allowed freely to flow between Americans, however remote they might be.  Of course, also included is the “special issue” of Combustibles (4 June, 1973) in which was announced the death the previous day of Ms Mountweazel, killed in the crash of a Soviet Tupolev Tu-144 SST (supersonic transport, dubbed in the West "Concordski") passenger airliner during the 1973 Paris Air Show at Le Bourget Airport.  In the accident, all six crew members died along with eight in the nearby village of Goussainville, Val-d'Oise where Ms Mountweasel had been researching “the negative health effects of sound pollution in communities near major international airports.”  After her death, photojournalism scholar Pierre Menard, acknowledged Ms Mountweazel as “one of the most important in the world of pyromaniac publishing.”  Pierre Menard was also factitious, the name borrowed from Pierre Menard, autor del Quijote (Pierre Menard, Author of the Quixote (1939)), a short story by the Argentine writer Jorge Luis Borges (1899-1986).

Of course the irony in Mr Alford revealing the true history of Lillian Virginia Mountweazel was he made “her” Ms Tweedy-Holmes’ most famous entry yet that very notoriety rendered Ms Mountweazel useless in the intended function of copyright trap.  The biographical data certainly had been crafted with care to make it resemble in form and type those of thousands of other worthy but minor footnotes from history.  “Fountain designer turned photographer” was the sort of diverse career path forged by many and although, given the “constructed” circumstances, a birthplace in “Bangs, Ohio” might seem a bit of a hint, that’s only in retrospect and to readers at the time it would have been unremarkable; for Ms Tweedy-Holmes, the “in-joke” must have been irresistible.  The title “Flags Up” was exactly what a magazine sub-editor would have chosen for a photographic essay on the “mailboxes of rural America”, that a reference to the pivoting metal fitting (in the shape of a flag flying in the wind atop a flagpole) attached to mailboxes in rural areas, residents “raising the flag” to alert the mail delivery driver (then called mailmen, despite some being women) there was something in the box to be collected for delivery.  That technique (a mix of facts, plausible untruths & half-truths) is what makes the detection of “fake news”, “misinformation” and “disinformation” a challenge, increasingly so since generative AI (artificial intelligence) has placed at the finger-tips of all the ability to create proto-realistic images and life-like video content, something once the preserve of a relative handful.

Official Journal of the Institute of Explosives Engineers, March 2026 edition.  It would seem women involved in “blowing-up stuff” prefer to wear sensible shoes.  That seems wise.

While there was no “Combustibles” magazine (for the entrepreneurial it seems a gap in the market), for students of such things or enthusiasts of the art & science of “blowing-up stuff”, the IEE (Institute of Explosives Engineers (Voice of the Explosive Industries)) publishes the quarterly Official Journal of the Institute of Explosives Engineers, currently distributed to a membership of some 2,000 “highly qualified engineers and specialists” involved in blowing-up stuff.  Additionally, copies are made available to selected academics, professional institutions and those in the business (of blowing-up stuff).  As well as academic papers, features and articles, the journal functions as a trade publication with information and reviews of new products and services.  The editors welcome submissions relevant to blowing-up stuff and, if appropriate, prior to publication, will submit texts for professional peer review.  The next International Explosives Conference will be held between 16-18 June, 2026 at the Parkgate Hotel in Cardiff, Wales and the institute recommends the early booking of hotel rooms because on the evening of the 16^th, Take That (an English pop group formed in Manchester in 1990) will be performing their Circus Live show at the city’s Principality Stadium.

Graphic example of combustibility (timber buildings incinerated, structures of concrete or stone still standing): USASC (US Army Signal Corps) aerial reconnaissance photograph of Tokyo after "fire-bombing" by USAAF (US Army Air Force) Boeing B-29s, March 1945.

A synonym of mountweazel is the German Nihilartikel, said to have appeared in 2003 as a hoax in the German-language Wikipedia in 2003 and later picked up by the English version from where it spread through blogs, print publications and such, these serving as “references” appearing to legitimate subsequent use.  The construct of Nihilartikel (being a noun, if used in the original German, with an initial upper case) was the Latin nihil (nothing), from nihilum (from ne- (not) +‎ hīlum (the least bit)) + the German Artikel (article) (from the Middle High German artikel, from the Latin articulus.  This is defined (in the jargon of Wikipedia) as a type of citogenesis (a circular form of citation where various sources report each other, creating a false impression of reliability).  The construct being cit(e) +‎ -o- +‎ -genesis, citogenesis was in 2011 coined by US engineer Randall Munroe (b 1984), presumably on the model of the homophone cytogenesis (the formation, development and variation of cells), the construct being cyto- + genesis.  Cyto- (“cell” as used in biology) was a learned borrowing from the Ancient Greek κύτος (kútos) (container, receptacle) and genesis (origin, start; point (in time) at which something comes into being). came via Latin from the Ancient Greek γένεσις (génesis).  Cite (in this context “to quote; to repeat, to make mention of; to list”) was from the Old French citer, from the Latin citare (to cause to move, excite, summon) and frequentative of ciēre (to rouse, excite, call).  So, just as cytogenesis describes cells being formed and variations emerging from components, in citogenesis what is happening to the assembly of “apparent (but erroneous) facts” with “authenticity verified” on the basis of other “apparent (but erroneous) facts that gained their “apparent veracity” merely from the frequency of citation.

The Pentagon Papers.  In 1971, the USSC (US Supreme Court) ruled 6-3 against granting the Nixon (Richard Nixon (1913-1994; US VPOTUS 1953-1961 & POTUS 1969-1974)) administration an injunction preventing further publication of excerpts by the New York Times & The Washington Post, holding the government’s attempt to invoke “prior restraint” violated the First Amendment (freedom of the press) of the constitution and the claim of a threat to national security was not in this case sufficiently justified to allow suppression of the press.  It’s interesting to speculate how today’s USSC would rule on the same facts.

For other purposes, there are variants of the “copyright trap”.  Organizations wishing to detect the source of “leaks” (documents being photocopied and given to unauthorized recipients) would sometimes make visually almost imperceptible changes (an additional space, a character in a slightly different font etc) in certain copies, meaning an analysis of a “leaked copy” could isolate the source.  That obviously depended on the existence of relatively few original copies but that is the nature of leaked material.  The digitization of documents of course made copying and leaking not only quicker and easier but also made possible grabbing data on a huge scale.  While in 1969 Dr Daniel Ellsberg (1931–2023) had to spend several evenings alone with one of Rand Corporation’s photocopiers to duplicate the 7000-odd pages that became “the Pentagon Papers”, by the time Edward Snowden (b 1983) and Chelsea (then Bradley) Manning (b 1987) were stealing US government data by the gigabyte, all they needed was a USB stick onto which stuff silently was copied as they went about their paid work.  All digital copies of a document are of course functionally identical and even metadata (able to reveal something about the copying (such as a date stamp)) can be edited so what sometimes was done was the insertion of something hidden, able to be detected only at the software level and not visually.  The best known was the “Alt + 255 trick”, a keyboard combination creating a NBSP (non-breaking space; Unicode character U+00A0).  Visually indistinguishable from the standard gap (U+0020) created by a tap of the space bar, the location could be detected using certain text editors so, correctly implemented, it would be a useful device for tracing sources of leaks.  However, “software tricks” can be detected by other software and that's why crooked Hillary Clinton’s (b 1947; US secretary of state 2009-2013) legal team (a well-resourced and busy crew) insisted on printing out thousands of E-mails because of fears the investigators exploring the (still not adequately explained) “servergate” scandal might detect in the raw files something crooked Hillary had deleted.

The companion (in form though not intent) of the mountweazel is the “ghost word”.  A ghost word is a word that enters a dictionary, reference book or some other reputable source, despite being “wrong”.  The causative events have been varied, including misunderstood abbreviations, typographical errors, printer's mistakes, errors in transcription or translation, scribal copying errors, damaged manuscripts, corruptions in transmission and mishearings of audio recordings.  While advances in technology have made it possible more efficiently to identify ghost words, the increasing use of OCR (optical character recognition) on texts of sometimes dubious legibility may yet create a few and given the propensity of AI (artificial intelligence) bots to “make-up stuff”, there’s likely to be a new generation yet to be discovered.  In linguistics, the professionals distinguish between “ghost words” and “phantom words” and the distinction matters in their rarefied world but to most of us the latter probably would be thought mere “spelling errors”.

Few have made a great as contribution to the study of the English language as Walter William Skeet, the ghost word but one of his minor legacies.

All that matters for purposes of definition is that the word has no actual history of use in the language.  One celebrated example was “dord”; that appeared in the 1934 edition of Webster's New International Dictionary, defined as “density”.  What had happened was the chemistry section’s editor had written a note saying: “D or d, cont/ density” (meaning “uppercase D or lowercase d is the abbreviation for density”) but a typesetter misread the spaces, blending the characters to create a “new word”.  Until 1939 “dord” sat on its page in Webster’s, apparently without causing trouble but it was noticed during an internal review and a “plate change/imperative/urgent” instruction was sent to the printer; at that point the linguistic exorcism was effected but, because lead-times and product supply-lines were then longer, not until 1947 were Webster’s confident they successfully had “de-dorded” things.  It could of course have been different.  Had chemists or anyone else) decided dord was a “perfectly cromulent word” and use had achieved critical mass, it would have become a “real word”.  Quite when the term “ghost word” first was used in this sense is uncertain but lexicographers agree it was popularized by English mathematician, philologist & Anglican deacon Walter William Skeat (1835–1912), notable for his seminal work in editing Medieval texts.

The neologism “cromulent” appeared in Lisa the Iconoclast (episode 16, season 7 of the US animated TV series The Simpsons (1989-); it aired on Fox on 18 February, 1996.  Cromulent (acceptable; valid; correct) was deliberately not “a real word”, the gag being it was included in the script to be used by one character to assure another that “embiggen” (to make larger) was “a real word”.  So it was a funny line but the irony was embiggen had a (limited) history of use dating from 1884.  In the years since, it has been included in mainstream dictionaries and has found a niche in the mysterious world of string theory, a collection of explanations of the structure of the universe; being under the rubric of quantum gravity, string theory is understood only by a handful of specialists, not all of whom agree with each other.  Probably few would deny embiggen deserves to be in the jargon of string theory but whether the discipline is cromulent science continues to divide opinion.

Warren Harding (1865–1923; POTUS 1921-1923), New Year's Day, 1920.  A confessed Freemason, Harding presided over a scandal-plagued administration and his early death might have been one of those “good career moves”.  Theodore Roosevelt’s (TR, 1858–1919; POTUS 1901-1909) daughter Alice Longworth (1884–1980) “knew everybody” in twentieth century US politics and in summing up Harding concluded: “Harding wasn’t a bad man, he was just a slob.”

There have over the years been many “ghost words” (the authoritative Wiktionary listing 33 instances in English of examples meeting their strict criterion).  It’s not enough that a word is “wrong”; whether fictitious, malicious, erroneous or whatever, to become a “ghost word” it must appear in some work of reference and be presented as “genuine”, enduring in that form long enough to take on some sort of life.  Humorists and experimentalists have of course coined or repurposed words that have entered mainstream use but these are not ghost words because their lineage was documented.  There are also “pseudo ghost words” (those treated as such but with a verified history authenticating the alleged error), a celebrated example being Warren Harding’s use during his successful 1920 presidential campaign of “normalcy” instead of “normality”, the section of his speech containing the offending word almost aggressively alliterative:

“America’s present need is not heroics, but healing; not nostrums, but normalcy; not revolution, but restoration; not agitation, but adjustment; not surgery, but serenity; not the dramatic, but the dispassionate; not experiment, but equipoise; not submergence in internationality, but sustainment in triumphant nationality.”

Unrelated: The mountain weasel (Mustela altaica), an inhabitant of high-altitude regions in parts of Asia including Kazakhstan, Tibet, India, Mongolia, north-eastern China and southern Siberia.

In saying "normalcy", he may have misspoken or perhaps Harding liked the word; questioned afterwards he said he found it in a dictionary which probably was true although whether his discovery came before or after the speech wasn't explored.  Although Harding’s choice was at the time much-mocked, normalcy certainly had existed since at least 1857, originally as a technical term from geometry meaning the “mathematical condition of being at right angles, state or fact of being normal in geometry” but subsequently had on several occasions appeared in print as a synonym of normality.  Still, it was hardly in general use though Harding gave it a boost and it’s not since gone extinct, now with little complaint except from the most linguistically fastidious who insist the use in geometry remains the only meaning and all subsequent applications are mistakes.  In these circumstances, a misspeak “does not a ghost word always make” and in 1920 many assumed Mr Harding had “misspoken”.  For someone to “misspeak” was then understood to mean “saying something incorrectly, unclearly or inaccurately (by mistake).  The word “Misspeak” thus distinguished unintentional errors, mispronunciations or “slips of the tongue” from deliberate lies but it came to suffer a darkly amusing late career change.  Historically, it meant (1) to fail to pronounce, utter, or speak correctly or (2) to speak insultingly, disrespectfully or inappropriately (a use long obsolete) but in recent decades it has evolved as a “weasel word” (a word used to hedge a statement, making it vague; equivocal; ambiguous; misleading) used by politicians and others tacitly to admit having lied without having to say: “I lied”.  So it’s beyond a euphemism (something with a hint of polite respectability) and something most associated with crooked Hillary Clinton, notorious for her “strained” relationship with truthfulness although to be fair to crooked Hillary (difficult, but it can be done), her husband (Bill Clinton (b 1946; POTUS 1993-2001)) did not in such matters set a stellar example.

Lindsay Lohan and her lawyer in court, Los Angeles, December 2011.

A malapropism is a literary device and not a ghost word.  Mrs Malaprop was a character in Richard Brinsley Sheridan’s (1751-1816) play The Rivals (1775); she had the habit of substituting inappropriate but like-sounding words that would take on a ludicrous meaning in the sentence in which they appeared (her intended compliment “nice arrangement of epithets” came from her lips as “nice derangement of epitaphs”).  That was very different from a “mere typo”, a breed that tends either to be annoying or amusing but which, in certain cases, could be consequential (consider “prescribe” vs “proscribe”) but typos can also coin words.  “Hodling” was intended to be in the text string “I am holding”, typed by a cryptocurrency investor who wished to assure others in the chatgroup he was “holding” his Bitcoin position and not selling despite the sudden drop in the price.  Unfortunately, he’d reputedly enjoyed half a bottle of whisky (or whiskey) so finger control on the keyboard was diminished, thus the word-making “I am hodling.”  That proved a linguistic gift because “hodl” (hold) entered the jargon of the cryptocoin jockeys and hodlers (those who do not react to every price downturn by selling) are thought a fearless elite. 

Applied spoonerism: First assembled in 1977, the Cunning Stunts was a London-based, feminist performance collective.  Suffering the internal conflicts perhaps endemic to collectives, the Cunning Stunts dissolved in 1982, having seemingly worked their concept dry.  In the UK, much alternative theatre didn’t survive the 1980s, the administration of Margaret Thatcher (1925–2013; UK prime-minister 1979-1990) dismantling many of the often left-wing local authorities that had provided a substantial proportion of the funding.

Nor is a spoonerism likely to become a ghost phrase.  A spoonerism is a play on words in a phrase in which the initial (typically a consonant) sounds of two or more of the words are transposed.  It was named after Oxford don the Reverend W. A. Spooner (1844–1930), who was alleged to have made many such slip-ups (“Our dear old queen” becoming “Our queer old dean”) although among scholars it’s suspected that while doubtless he made a few, there was likely a healthy industry among his students (and perhaps even his fellow dons) is concocting more to be attributed.  Another variant was the mondegreen.  Mondegreen was coined by US editor & journalist Sylvia Wright (1917-1981) who, in a piece published in 1954 in Harper's Magazine, recalled a childhood memory of mishearing her mother read a line in the Scottish ballad The Bonnie Earl o' Moray (that appeared in Reliques of Ancient English Poetry (1765) by the English clergyman bishop and antiquarian Thomas Percy (1729-1811)): “They have slain the Earl o' Moray, / And laid him on the green”, the second line misheard as, “And Lady Mondegreen”.  Now an acknowledged descriptor, “mondegreen” didn’t appear in mainstream dictionaries until the twenty-first century and that was a product of lists of “obscure or unusual” words beginning to proliferate on the internet as bandwidth increased and cost fell.  Not all novelties pleased the editors but mondegreen was nerdy enough to make the lexicographical cut.  Structurally, there’s no reason why a misspeak, malaproprism, spoonerism or mondegreen can’t become a ghost word; it’s all in the history.

Peter Falk as Lieutenant Columbo in his battered 1959 Peugeot 403 Cabriolet.

Both embiggen and cromulent are not ghost words because they were positioned as “joke words” rather than being errors and nor are they mountweazels because they were inserted into the script as something other than copyright traps.  Essentially, a mountweazel deliberately is fake while a ghost word is in some sense “wrong”, the distinction summed up as: (1) a ghost word is an error mistaken for truth while (2) a mountweazel is a fabrication presented as truth for strategic reasons.  There are however limitations to the mountweazel’s utility as a copyright trap, the classic example the legal squabble that came to be dubbed “the Columbo Trap”.  Columbo was a TV detective drama which, at various times between 1968-2003, was shown on the NBC & ABC networks; it started Peter Falk (1927–2011) as Lieutenant Columbo, remembered for (1) always solving the murder(s), (2) his catch phrase “just one more thing” and (3) driving a dilapidated 1959 Peugeot 403 Cabriolet (one of 504 built that year out of the 2,030 produced during a six-year run (1956-1961)).

The Trivia Encyclopedia (1974): Mostly accurate.

The first edition of the best-selling book The Trivia Encyclopedia appeared in 1974; written by Fred L. Worth, it was for years a fixture on bookshop “Christmas gift” lists.  In 1984, claiming damages of US$300 million, Mr Worth filed suit against the distributors of the board game Trivial Pursuit, claiming they had stolen their game’s Q&A (questions & answers) from his books.  There were many instances of copying he cited but his key piece of evidence was a mountweazel he'd included: the “trivial fact” the first name of the TV detective Lieutenant Columbo was: “Philip”.  This was a product of Mr Worth’s imagination but in the board game, it appeared as an answer to that question.  His legal point was that while the board game’s creators could have obtained his other examples from many other sources (as indeed he had), the notion of “Philip Columbo” appeared first in his book and that it was “not a fact” was irrelevant because the basis of his suit was the unauthorized and unattributed copying.

Not to be confused: Mr Spock (left) & Dr Spock (right).

The Trivia Encyclopedia mostly was accurate although there appeared on the cover an “accidental” mountweasel.  The “Dr Spock” mentioned in the cover art was the character in the TV Series Star Trek (1966-1969) who was always referred to as “Mr Spock” (reflecting the practice in the USN (US Navy), the rank-structure and conventions of which were adopted for the series).  Within The Trivia Encyclopedia, things are OK, the character always referred to as “Mr Spock” and the “trivial facts” correct:  (1) Mr Spock was Science Officer on the Starship Enterprise; (2) he was played by Leonard Nimoy (1931-2015); (3) his human mother was Amanda (played by Jane Wyatt (1910-2006)); (4) his Vulcan father was Sarek (played by Mark Lenard (1924-1996)).  In publishing, by convention, authors tend not to have the final say on a book’s title or cover art so it was likely an editor at Brooke House who may inadvertently have put the mountweazel on the cover.  Presumably the confusion arose because (1) Mr Spock (despite his famous and much admired "neck-pinch" immobilizing technique) was rather nerdy in the stereotypical way of a physics Ph.D, and (2) while the series was being televised, the book The Common Sense Book of Baby and Child Care by US paediatrician Dr Benjamin Spock (1903–1998) had become a best-seller, making its author a household name.  Spock being an unusual name, “Dr” became so associated with “Spock”, many not familiar with the intricate details of the TV series may have conflated the two.

On just about any topic, there's probably a trivia list somewhere on-line.

Defending the suit, the distributers of Trivial Pursuit made no attempt to deny sourcing much material from Mr Worth's book, arguing “facts” are not able to receive the protection of copyright.  To emphasize the point, the company provided a long list of published texts from which information had been copied and argued it would be absurd to suggest they could be sued for providing the answer “Queen Victoria reigned between 1837-1901” because that fact appears in thousands of books.  They acknowledged an action might be possible (depending on many things) had they merely published a “book of trivial facts” (a la Mr Worth’s) but a multi-player board game in which questions had to be answered was “a substantially different product” within the meaning of copyright law.  The judge agreed, a finding upheld on appeal and the USSC declined to re-hear the case, thus reinforcing general principle “a fact cannot be copyrighted”.  Mr Worth’s response was that by definition “Philip Columbo” was thus a piece of fiction deserving copyright; the judges acknowledged the logic but found it too much of a stretch to be accommodated within copyright law and did not concur.  Amusingly however, others also copied Mr Worth’s mountweazel with references to “Lieutenant Philip Columbo” over the years appearing in print and on-line, Peugeot in the 1980s even running advertising campaign in which “Lt. Philip Columbo” was mentioned as the “most famous driver” of a Peugeot convertible.  That was a bit of a shift from the company’s original views on the 403 Cabriolet’s appearance in the TV series, the executives not best pleased at its dilapidated state.  Internet sleuths later published close-up screen shots of his police badge. revealing his name was “Frank Columbo”.