Witch

Witch (pronounced wich)

(1) A person, historically either male or female but now especially a woman, who professes or is supposed to practice magic or sorcery; a sorceress (especially popular in mythology and fiction but also associated with certain societies and historical periods and still current in parts of some countries).

(2) In the new age movement, a practitioner of a nature-based religion founded on ancient beliefs, which honors both a male and female divine principle and includes the practice of magic, especially associated with healing.

(3) An informal and derogatory term for an ugly, mean or wicked old woman; a hag.

(4) A fascinating or enchanting woman (usually in the sense of bewitching).

(5) A person who uses a divining rod; dowser (archaic).

(6) In the sense of witch-hunt, an intensive effort to discover and expose disloyalty, subversion, dishonesty, or the like, usually based on slight, doubtful, or irrelevant evidence.

(7) A flatfish, Pleuronectes (or Glyptocephalus) cynoglossus, of North Atlantic coastal waters, having a narrow greyish-brown body marked with tiny black spots.  The family group is Pleuronectidae (plaice, flounders etc)

(8) In geometry, a certain curve of the third order, also known as versiera.

(9) In entomology, the Indomalayan butterfly Araotes lapithis, of the Lycaenidae family.

Pre 900: From the Middle English wicche from the Old English wicce (sorceress, witch (female)) which were the feminine forms and existed in conjunction with wicca (witch, sorcerer, warlock, wizard), the masculine deverbative from wiccian (to practice sorcery) from the Proto-Germanic wikkōną.  Related were the West Frisian wikje, wikke (to foretell, warn), the Low German wicken (to soothsay) and the Dutch wikken, wichelen (to dowse, divine).  Root was the primitive Indo-European wik-néh, derivation of weyk- (to consecrate; separate); akin to the Latin victima (sacrificial victim), the Swedish vicka (to move to and fro), the Lithuanian viẽkas (life-force) and the Sanskrit विनक्ति (vinákti) (to set apart, separate out).  Witch, witcher & witchery are nouns; witching is a verb & adjective and witchy is an adjective, the noun plural is witches.

An obviously guilty witch before the court, lithograph of a witch trial in Salem, Massachusetts, circa 1692.

The Oxford English Dictionary (OED) does note the generally accepted etymology is not without phonetic or semantic difficulties and suggests some connection with the Old English wigle (divination) and wig & wih (idol), the nouns representing a Proto-Germanic wikkjaz (necromancer) (one who wakes the dead) from the primitive Indo-European weg-yo from weg (to be strong, be lively).  That wicce once had a more specific sense than the later general one of "female magician, sorceress" is suggested by the presence of other words in Old English describing more specific kinds of magical craft.  In the Laws of Ælfred (circa 890), witchcraft was specifically singled out as a woman's craft, the practitioners of which were not welcome to live among the Western Saxons.

In 2015, Nylon ran the story Lindsay Lohan had taken up witchcraft and wanted to be consecrated by a coven as a white witch.  Nylon did caution the source of the story was the National Enquirer, referred to as "a normally reliable source" only ever ironically. 

The glossary of the Laws of Ælfred translates Latin necromantia (demonum invocatio) as galdre or wiccecræft and in the Anglo-Saxon poem Men's Crafts, wiccræft appears to mean "skill with horses" so the OED is right to note the contested history.  By the early 1600s, the feminine form was so dominant that the forms men-witches or he-witches began to be used.  Warlock was never a universally accepted masculine form of witch despite the notion in modern popular culture and it’s from wicca that English ultimately gained both wizard and wicked.  Even in the sixteenth century, the implications were blurred, Reginald Scot in his The Discoverie of Witchcraft (1584) asserting it was synonymous in the English tongue to say either “she is a witch” or “she is a wise woman”.  In the popular imagination there's still a widespread perception witches were burned at the stake and while that was the case in many places (along with many other methods of dispatch), in the English-speaking world, because witchcraft was a felony in both England and the American colonies, witches were hanged and not burned.  Witches’ bodies were burned in Scotland, though they were strangled to death first.  The confusion may have arisen because there were cases of witches being burned at the stake but that was because they'd been convicted also of heresy.

Crooked Hillary Clinton has never denied practicing witchcraft (digitally altered image).

The extended sense of "young woman or girl of bewitching aspect or manners" is first recorded 1740.  It’s said to be an echo of the biblical (Exodus 22:18) rendering of mekhashshepheh, the feminine form of the word, meaning "enchantress" and (Deuteronomy 18:10-12) the masculine form (enchanter).  However, scripture is open to interpretation and the helpful translation in the King James Version: "Thou shalt not suffer a witch to live" has been used by some contemporary ordinary Akan Christians in Ghana to justify praying for the death and destruction of witches and wizards.  Witch doctor is from 1718; applied to African magicians from 1836 and soon became interchangeable with “medicine man”.

Duumvirate

Duumvirate (pronounced doo-uhm-ver-it)

(1) A coalition of two persons holding the same office at the head of government.

(2) The office or government of two such persons.

1656: From the Latin duumvirātus (one of two officers or magistrates jointly exercising the same public function), the construct being duumviri (the office held in the Roman Republic by two joint magistrates and plural of duumvir) + -atus.  Duumviri was from the Old Latin, the construct being duum (of two) + vir (man) and a duumvir was one who served in the office of a duumvirate.  The Latin suffix -ātus was from the Proto-Italic -ātos, from the primitive Indo-European -ehtos.  It’s regarded as a "pseudo-participle" and perhaps related to –tus although though similar formations in other Indo-European languages indicate it was distinct from it already in early Indo-European times.  It was cognate with the Proto-Slavic –atъ and the Proto-Germanic -ōdaz (the English form being -ed (having).  The feminine form was –āta, the neuter –ātum and it was used to form adjectives from nouns indicating the possession of a thing or a quality.  In Ancient Greece, a similar polity was a diarchy, the construct in the Ancient Greek being δι- (di-) (double) + -αρχία, (-arkhía) (ruled).

In political science, a diarchy (Greek) or duumvirate (Latin) is a form of government characterized by co-rule, two people ruling a polity together, either lawfully or by collusion & force and such leaders can be styled as co-rulers.  Inventions in language have occurred such as biarchy and tandemocracy though none became common use, unlike co-regency, used still to describe a monarchy temporarily controlled by two.  Under the Raj, diarchy was often used to refer to the system of “shared rule”, a colonial fix of which the British were the cynical masters.  Native Indian representation in government had long been a feature of British India and it was formalized in the Indian Councils Act (1892), the powers further devolved in the Government of India Acts (1919 (implementing the Montague-Chelmsford reforms) & 1935).

Under the Raj, provincial governments included British members (executive councilors) and Indian members (ministers from the legislative council).  So that administrative authority could be conferred on Indian members, the diarchy was introduced and with it the concept of transferred and reserved subjects.  The transferred subjects included law and order, revenue & justice; the reserved subjects included education & public health etc so in this way, so typical of British colonial rule, Indians gained control over large parts of the government which dealt directly with the people while authority over critical matters (money, defense, foreign affairs, internal order) remained under the purview of British executive councilors.  Diarchy operated in the Indian provinces between 1921- 1937 before being replaced by provincial autonomy in 1937.

However, those uses on the sub-continent reflect the post-classical practice to use both duumvirate and diarchy to describe just about any arrangement where the highest office or institution in a state (and often other places too) is not in the hands of a single individual.  A duumvirate, as originally defined, referred to the offices of the various duumviri (of two) under the Roman Republic and while there were later triumvirates (of three) and beyond, it was usually the Roman practice to use duumvirate in the sense of “rule by more than one”.

A classical duumvirate is obviously still possible but while instances of genuine co-rule are rare, the shared model has proved a useful tactic in states where the lines of geographic definition don’t align with tribal, religious or ethnic identity.  There, presidencies can be shared, sometimes on a sequential basis (which is another expression of co-rule) but also simultaneously, an illustrative example of which is the office of the Presidency of Bosnia and Herzegovina, a three-member body which collectively serves as head of state of Bosnia and Herzegovina.  Each member elected from a defined region (the Bosniak and Croat members from a joint constituency in the Federation of Bosnia and Herzegovina, the Serb from the Republika Srpska.  The office of the presidency exists as the collective head with one member elected as chairperson which is rotational, changing every eight months; the incumbent thus primus inter pares (first among equals).

Even when an arrangement of two is described as a duumvirate, and may contain some elements of co-rule, it need not of necessity be a system of co-equal rule.  Gough Whitlam (1916-2014; Prime Minister of Australia 1972-1975), always anxious to flaunt his learning before his adoring acolytes, eagerly dug up duumvirate to describe the two man ministry which, for a fortnight, constituted the first Whitlam government but it was merely a device of convenience, the deputy prime-minister (Lance Barnard, 1919-1997, Deputy Prime Minister of Australia 1972-1974) a mere cipher for Whitlam’s initiatives.  The so-called duumvirate actually turned out to be the best days of the Whitlam government; from there it was mostly downhill.  It was a thing made possible only because the results in some seats wouldn’t be known immediately after the 1972 election and thus the names available to be included in the ministry wouldn’t be known for two weeks.  This gave Whitlam the excuse he needed; the Australian Labor Party (ALP) having been in opposition for twenty-three years, he wasn’t prepared to wait.  Thus, Whitlam had the governor-general swear him in as prime minister and Barnard as deputy leader, the two men sharing the twenty-seven portfolios during the fortnight before a full cabinet could be determined.  The “duumvirate” proved a model of administrative efficiency, not something much said of the subsequent cabinet (1972-1975) which, the ALP then in an “egalitarian” phase, insisted should contain all members of the ministry, not the traditional dozen-odd with the others serving in an “outer ministry”.  It was an unwieldy apparatus and the ALP has not subsequently repeated the error; there have been plenty of other mistakes just not that one.

Australia’s tradition of coalition governments has also tempted many to use hyphenated forms to describe administrations although the practice has never been consistent.  The short-lived Reid-McLean ministry (1904-1905) was an example but the moniker was both something of a necessity to distinguish it from the previous Reid ministry in New South Wales (NSW) and a tribute to what sounds one of the more improbable political coalitions: Free traders & protectionists.  Tellingly, it didn’t last long.  There was also the more enduring Bruce-Page government (1923-1929) although it’s only subsequent Country (National) Party leaders who have been inclined to adopt the style.

The constitutional arrangements of a diarchic kingdom are (as in the classic game) reflected in Diarchic Chess, played on the Gustavian board, invented by Gustav III of Sweden (1746–1792; King of Sweden 1771-1792).  The enemy witch has the friendly pieces and pawns under her spell, rendering them unable to attack an enemy king (the bewitchment does not affect the friendly witch and kings).  The only way the spell can be broken is for the friendly witch to sacrifice herself so, when either witch disappears, the spell is broken for all pieces on the board. The witch moves like a rook but can also make one step on the diagonal; princesses move like a bishop and can make one step on the orthogonal; the kings cannot castle; the pawn promotes to queen and other pieces, but not to witch.  The goal remains checkmate.

The kings being immune from attack (except by the witch), they are powerful attacking pieces and it’s not hard to believe the rules of the game were written by a king on his throne.  However, the game would suit not all kings because to take advantage of the rules, a king must be both (1) aggressive early in the game and (2) maintain a position cognizant the enemy witch may sacrifice herself, making the king suddenly vulnerable to the enemy pieces.  King Gustav never indicated if he'd enjoyed some experience of self-sacrificing witches or if the rule was just an imaginative flourish but it is a vital aspect of Diarchic Chess, in one move perhaps transforming the contest.  In practice, it’s a radically different game.

Aroint

Aroint (pronounced uh-roint)

Begone (as imperative verb) (obsolete).

1595–1605: Of uncertain origin, it survives in English as a curiosity in the lexicon of the obscure, only because it was used by Shakespeare (only as an imperative) and its etymology has thus over the centuries been subject to much conjecture, none of which have ever been escorted by enough evidence to impress the Oxford English Dictionary (OED) which has never budged from origin unknown.  There are many words which, however neglected, not entirely forgotten only because they were used by Shakespeare, aroint appearing in both Macbeth and King Lear.  Aroint is a verb.

“Aroint thee, witch!” the rump-fed runnion cries!”
 (Macbeth, Act 1 Scene 3)

“And aroint thee, witch, aroint thee!”
 (King Lear, Act 3, Scene 4)

In the right circumstances, still a useful word still.  Donald Trump and crooked Hillary Clinton.

The origin of aroint has long intrigued Shakespearian scholars.  One nineteenth century theory linked it to a regional dialectical use in Cheshire where rynt, roynt & runt were recorded, milkmaids saying the phrase “rynt thee” to a cow, the beasts so used to the sound that swiftly they moved from her way.  In 1674, some sixty years after Macbeth and Lear were first performed, “rynt you” appeared in a provincial dictionary without any suggestion of further elucidation but the speculation continued.  English philologist John Horne Tooke (1736-1812) cited ronger, rogner & royner, claiming “from whence also aroynt”, all meaning a “separation or discontinuity of the skin or flesh by a gnawing, eating forward, malady”, offering a comparison with the Italian rogna (scabies, mange) and ronyon in Macbeth.  Other early candidates for the etymon are the French arry–avant (away there, ho!), éreinte–toi (break thy back or reins (used as an imprecation)), the Latin dii te averruncent (may the devils take thee) and the Italian arranca (the imperative of arrancare (plod along, trudge)).  Perhaps most obviously, many have mentioned aroint being an expected phonetic variant of anoint or acquiring in some contexts the figurative sense “thrash”, convincing to some because it hints at the common account of witches who were said to perform their supernatural acts by means of unguents.  There was also English diarist and prolific antiquary Thomas Hearne (1678–1735) who in his Ectypa Varia ad Historiam Britannicam (Selected Illustrated History of Britain (1737)) included an illustration of a devil, driving the damned while chanting “Out, out Arongt.”  Arongt resembles aroint and the sense is close but that’s never been enough to satisfy the etymologists.

Threatened with arointment.

In 2018, while operating the Lohan Beach House in Rhodes, Greece, Lindsay Lohan threatened to aroint two employees, their transgressive behavior being photographed wearing two different styles of shoes, one in nude heels, the other in blocky white platforms.  They were otherwise matching in cream robes but not content, Lindsay Lohan posted "Wear the same shoes please.  Or you’re fired."  Shoes were a serious matter at the Lohan Beach House.

One favourite theory of origin is the Rowan tree.  As early as 1784, it was suggested aroint has something to do with rauntree, one of several variants of “rowan tree”, an alleged virtue of which, mentioned in myth and folklore from Ancient Greece to Scandinavia, was its ability to deter witches, protecting people and cattle from evil.  The origin of this handy attribute lies in Norse mythology for Thor was once almost drowned in a river at the hands of a witch but he threw at her a great stone and was carried ashore, pulling himself from the depths by grasping at the limbs of a tree, forever after known as “Thor’s rescue.”  Thus began the tradition of shouting rauntree or rointree to chase away witches, of which there are many.  Rowan is a noun of Scandinavian origin (the Icelandic reynir; the Norwegian raun), the suggestion being an imprecation like a “raun“ to “reyn to thee” seems effortlessly to have slurred to become “aroint thee.”  Some are convinced, some not.

Absinthe or Absinth

Absinthe or Absinth (pronounced ab-sinth)

(1) A green, aromatic liqueur (alcohol content 45-74%), made with wormwood and other herbs, it has a bitter, liquorice flavour; has from time-to-time been banned in many Western countries.  Technically, because of the high wormwood content, it’s a gin.  The colloquial name was green fairy.

(2) An alternative name for the herb Artemisia absinthium (grande wormwood); essence of wormwood which correctly should be spelled only absinth).

(3) Bitterness; sorrow (archaic except for poetic use).

(4) A shade (a spectrum from yellow-green to a quite bright hue),labeled on color charts as “absinthe green”.

(5) A rare alternative name for the sagebrush (US).

1350-1470: From the French absinthe (essence of wormwood (short for extrait d'absinthe)), from the Latin absinthium (wormwood and a doublet of absinthium), from the Ancient Greek ἀψίνθιον (apsínthion) (wormwood) of uncertain origin although its speculated the source may be a Persian root (spand or aspand, or the variant esfand) which meant Peganum harmala, also called Syrian Rue which, while not actually a variety of rue, is another famously bitter herb.  The alternative etymology is that the genus was named after Queen Artemisia, the wife and sister of Mausolus, ruler of Caria 377–353.  When Mausolus died, he was buried in the Mausoleum at Halicarnassus, one of the seven wonders of the ancient world, and traces of the ruins can still be seen at Bodrum in modern-day Turkey.  In the Hellenic myths, Ἄρτεμις (Artemis) was  goddess of the hunt, and protector of the forest and children; her equivalent in Roman mythology was Diana.  Absinthe & absinthism are nouns and absinthic is an adjective; the noun plural is absinthes.

The highly alcoholic, anise-flavored liquor originally made from grande wormwood, anise, and other herbs was first distilled in 1842, lending its name to the yellow-green color which became commercially available in the late 1800s.  The early spelling was absinth (which survived longer than absynthe and absenta) and although extinct in English use, absinth is the spelling variant most commonly applied to varieties of the spirit produced in Central and Eastern Europe and is specifically associated with Bohemian-style absinthes.  The wormwood (Artemisia absinthium) plant itself has long been figurative of "bitter" sorrow and was known in English as absinth in English from circa 1500; the earlier tradition, drawn from the Old English, used the word in the Latin form.  The drink first gained popularity in Europe after being consumed in some abundance by French soldiers in Algiers.  In North Africa, there was a long fascination with absinthe, historians noting it had been associated with “magical properties” as far back as ancient Egypt.

Before being outlawed in many Western countries in the early twentieth century, it was known colloquially as the green fairy, a “green muse” who would visit to liberate the visions of poets and artists.  The health authorities fretted over the alleged hallucinogenic qualities and, after a bit of a moral panic, imposed a ban.  Historians of such things suspect the spirit probably generally didn't induce hallucinations to anywhere near the extent of the legends of the era suggest and that its reputation was probably gained from excessive consumption of mixes with unusually high concentrations of wormwood being sold, the regulation of the content of strong drink paying little attention to anything except the taxable component (alcohol).  However, absinthe is again available in Australia; a 750 ml (25 oz) bottle of Vedrenne Elie Arnaud Denoix Mythe including a drip-spoon (sugar cubes not included) is available at Aus$100.00.

Death in the afternoon

Death in the Afternoon, also called The Hemingway or Hemingway Champagne, is a mix of absinthe and Champagne, invented by Ernest Hemingway (1899-1961) himself.  The concoction shares its name with a novel from his “bullfighting, bull-slinging, & bullshit” period (Death in the Afternoon (1932)), the recipe published in a 1935 anthology of cocktails with contributions from noted authors. 

(1) Pour one jigger of absinthe into a Champagne glass.

(2) Add iced Champagne until it attains the proper opalescent milkiness.

(3) Drink three to five of these, slowly.

Traditional French Method

(1) Pour a shot (1oz/30ml) of absinthe into a tall, wide rimmed glass.

(2) Rest specially slotted absinthe spoon across top of the glass.

(3) Place a sugar cube atop absinthe spoon.

(4) Slowly drizzle ice-cold water over sugar cube so water is evenly displaced into absinthe until drink is diluted to a ratio between 3:1 and 5:1.

(5) Stir gently and enjoy.

Bohemian Method

(1) Pour a shot (1oz/30ml) of absinthe into a tall, wide rimmed glass.

(2) Put lump of sugar on a spoon and dip it in the absinthe until cube is saturated.

(3) Hold spoon over glass and set the cube alight; it will bubble and caramelize.

(4) When flame has died down, stir sugar into absinthe.

(5) Add iced-water until drink is diluted to a ratio between 3:1 and 5:1.

(6) Stir gently and enjoy.

French purists disapprove of these Bohemian ways, claiming the caramelizing of the sugar impairs the true flavor of absinthe.

Ernest Hemingway wasn’t the only one fond of the green fairy.  Oscar Wilde (1854–1900) is claimed to have said “After the first glass of absinthe you see things as you wish they were. After the second you see them as they are not. Finally you see things as they really are, and that is the most horrible thing in the world.”  He applied his empirical research into the spirit’s psychoactive and degenerative properties in The Picture of Dorian Gray (1890-1891) in which the eponymous protagonist takes those staples of decadent Victorian hedonism, opium and absinthe, in seedy places among London's Docklands.

The French poet Paul Verlaine (1844–1896) was famously fond of absinthe, his lust for the spirit shared with his lover and fellow poet Arthur Rimbaud (1854-1891), the pair having a drunken tiff during which Rimbaud was shot, sustaining a minor wound.  After that, Verlaine’s alcoholism worsened and he died in poverty, on his deathbed damning as “the green witch” which governments should ban.  Rimbaud may have been more open-minded, one of his works containing the line: “Wise pilgrims, let us reach / The Absinthe with its green pillars.”  Shortly after being shot, he renounced poetry, briefly serving in the military before deserting to take up a life in commerce.

Le Buveur d'absinthe (The Absinthe Drinker (1859)) by Édouard Manet (1832-1883).

The first major painting by the French painter Édouard Manet was Le Buveur d'absinthe, a study of an alcoholic rag-picker who frequented the area around the Louvre.  The work caused a stir in polite society because of its seedy realism and the concern at the time about the corrosive effects of absinthe among Parisian bohemians and although there’s nothing to prove Manet was even an occasional drinker of the stuff, he did among some gain the reputation on the basis of "guilt by association".  Very few in the art establishment liked the painting and even Manet would later admit the earliest version of the work contained technical flaws but it was the content which so offended and there was something of the "shock of the new" in that it was one of the first depictions of Absinth drinking in representational art.  Manet submitted Le Buveur d'absinthe for inclusion in the Paris Salon in 1859 and almost unanimously the selection committee voted "non".  The establishment may not have wanted moral  degeneracy hanging in their galleries but the avant garde wanted little but and Manet's painting was among the first admitted to the Salon des Refusés (literally "exhibition of rejects") in 1863.  

A Le Buveur d'absinthe (The Absinthe Drinker) (1901) by Pablo Picasso (1881-1973).

A Le Buveur d'absinthe would be also be painted by Pablo Picasso, competed in the autumn of 1901, just as his “blue period” was beginning.  Although nowhere near as monochromatic as later blue period works such as Femme aux Bras Croisés (Woman with Folded Arms (1901-1902)) or La Vie (Life (1903)), the work is an early example of the themes associated with this phase, melancholy, alienation & desolation.  The blue period began after Picasso became depressed over the suicide of a close friend and for some years he would explore aspects of human misery.  For someone who looks this unhappy absinthe might be a good choice but it disn't suit everyone.  The French symbolist writer Alfred Jarry (1873-1907) was renowned for his particularly erratic and eccentric behavior, often indulged in while drinking in Paris’s absinthe cafes and it’s said, with his face painted green, he once rode his bicycle through a village to celebrate the joy of the spirit.  He died of consumption, the severity of his condition aggravated by drug and alcohol use.

Absente Absinthe Refined.

Vincent Van Gogh (1853–1890) was known to drink absinthe, not anything unusual at the time and while he suffered from what would now be called “mental health issues” (then it was simply “went mad”), what part the drink played in his breakdown isn’t known although in letters to friends, he did note the effect it had on his work.  The mere connection however was enough for Crillon Importers to collaborate with Absente to produce the Van Gogh themed packaging for Absente Absinthe Refined when in 1999 it was the first brand to offer the green fairy in the US since it was banned in 1912.  Absente made much of its spirit being “authentic” by which they meant it was distilled from wormwood and therefore contained thujone, the fabled and allegedly psychoactive substance naturally present in the herb and the reason for the original ban although cautiously, when permitting sales in 1999, the Bureau of Alcohol, Tobacco, Firearms & Explosives limited the thujone content to 10 milligrams per liter.

Lindsay Lohan in absinthe green, 2019.

Once one of France’s most famous poets and essayists, Charles Baudelaire (1821-1867) was probably no more fond of absinthe than any other strong drink but he certainly didn’t avoid the green fairy, even writing the poem Enivrez-vous (Get drunk) in which its mentioned.  For years he drank heavily and used a variety of opioids before suffering a massive stroke in 1866, lingering in a semi-paralysis for almost a year before dropping dead.

Baffle

Baffle (pronounced baf-uhl)

(1) To confuse, bewilder or perplex.

(2) To frustrate or confound; to thwart (a now archaic and probably obsolete seventeenth century use which didn’t of necessity involve the creation of confusion or bewilderment).

(3) To check or deflect the movement of (sound, light, fluids, etc.).

(4) To equip with a baffle or baffles.

(5) To cheat or trick; to hoodwink or deceive someone (used between the sixteenth & eighteenth centuries and now obsolete).

(6) To struggle ineffectually, as a ship in a gale (a nineteenth form rare except in Admiralty use).

(7) Publicly to disgrace, especially of a recreant knight (used between the sixteenth & seventeenth centuries and now obsolete).

(8) Something that balks, checks, or deflects (also called a baffle-board); an artificial obstruction for checking or deflecting the flow of gases (as in a boiler), sounds (as in the loudspeaker system of a radio or hi-fi set), light (as in a darkroom) or fluids (as in a tank).

(9) In audio engineering, any boxlike enclosure or flat panel for mounting a loudspeaker.

(10) In military camouflage, an architectural feature designed to confuse enemies or make them vulnerable.

(11) In coal mining, a lever for operating the throttle valve of a winding engine (US dialectal use).

1540-1550: Of uncertain origin but may have entered English from the Scots dialectal bauchle (to disgrace, treat with contempt, especially a perjured knight), from bauch or bachlen (publicly to condemn) and probably related to the early-modern French bafouer (to disgrace, to scorn, abuse or hoodwink) or the obsolete French befer (to mock) which was definitely picked up from the Scots bauchle.  The most likely root is the German natural sound of disgust, like bah which appears in the language as baff machen (to flabbergast) and the familiar modern meaning “to bewilder or confuse” is from 1640s while that of “to defeat someone's efforts” is from 1670s.  The use meaning “shielding device” dates from 1881 and “artificial obstruction” is from 1910.  The alternative spellings bafful & baffol are both obsolete.  Baffle is a noun & verb, bafflement & baffler are nouns and baffled & baffling are verbs & adjectives; the noun plural is baffles (or the rare bafflers).

As a noun, baffle emerged in the early 1880s, initially used mostly of the shielding device attached to stoves and ovens where it was short for “baffle-plate”, derived from the noun.  The earlier noun (from circa 1860) in the same sense was baffler, a word which can still be used to describe (1) something that causes one to be baffled, particularly a difficult puzzle or riddle & (1) in gaming, one of the projections inside a dice tower that serve to deflect the die unpredictably.  The noun bafflement (state of being baffled) dates from 1841 while the adjective baffling (bewildering, confusing, perplexing) was from 1733; it was the present-participle adjective from the verb baffle but also emerged in Admiralty slang (soon picked up in the merchant service) in the eighteenth century as a sailor's adjective for winds that blow variously and make headway difficult; although now rare, it survived into the age of steam.  The noun and verb bafflegab was first noted in 1952 and describes pretentious, incomprehensible, or overly technical language, especially legal or bureaucratic jargon; a synonym of gobbledygook (but not “hocus-pocus” or “mumbo-jumbo” which reference something nonsensical although use of those two is now probably proscribe because of their origin when speaking dismissively of the speech of African “witch doctors”.  The companion word is baffound (to perplex, bewilder by the use of bafflegab).

Although it had probably before been on the tips of not a few tongues, the words “baffle”, “baffling” & “baffled” in connection with Lindsay Lohan really spiked in 2016 when footage circulated of her speaking in distinctively different accent which used a conventional US English vocabulary but was delivered, with an occasionally halting delivery, the accent vaguely Russian or eastern European.  She later clarified thing by saying it was “…a mixture of most of the languages I can understand or am trying to learn”, adding that she’d been “…learning different languages since I was a child.  I'm fluent in English and French can understand Russian and am learning Turkish, Italian and Arabic”.  Taking advantage of the interest, she named the latest addition to the planet’s linguistic diversity “LiLohan” and a limited edition LiLohan clothing line was quickly made available as a philanthropic endeavour, part of the proceeds from each item sold going to Caudwell Children and the Disaster and Emergency Management Presidency of Turkey (AFAD).  Turkey is now properly called Türkiye Cumhuriyeti (Republic of Türkiye); the accepted short form Türkiye.

Baffled sump (left) and fuel tank (right).In cars, baffles are used in sumps and fuel tanks to prevent fluids sloshing around when subjected to the high lateral forces encountered in high-speed cornering.  With fuel tanks this ensures weight transfers are minimized while the purpose in a sump is to (1) avoid the oil surge or starvation which can happen if movement means the oil becomes removed from the oil-pump’s pickup & (2) assist in reducing the oil’s tendency to foam.  In Australia Ford included a baffled sump on the Falcon GTHO Phase III (1970-1971) and this was to be carried over to the abortive Phase IV (1972), the novelty with the latter being the race cars gaining tear-drop shaped “ears” welded to each side of the sump, adjacent to the oil pump.  The ears not only increased oil capacity but also, sitting as they did in the air-flow passing under the body, enhanced cooling.

Speak no evil: Alan Tudge.

Given the number of times the Australian Liberal Party has in recent years sought to celebrate the virtue of “personality responsibility” the evidence given by Alan Tudge (b 1971) to the royal commission investigating the “robodebt” scheme (a system which sought to “recover” what were alleged to be debts incurred by citizens who had failed to inform the government about their earnings) must to some have seemed baffling; not necessarily surprising, just baffling.  The scheme had been found to be unlawful but Mr Tudge, who served as (Liberal) minister for human services in 2017-2018 and was (under the Westminster system) “responsible” for the administration of “robodebt”, refused during questioning to accept ministerial responsibility for the unlawfulness of the scheme.  Despite being the minister in charge, Mr Tudge said it was not his responsibility check whether or not the robodebt scheme was lawful although he did seem to concede he was responsible for the scheme’s “lawful implementation”, adding that he assumed it was lawful, and had never been shown legal advice regarding its legality.  His position appeared to be based on what sounds a reasonable assumption: that the departmental secretary (the public servant in charge of the department) would not be implementing a program which he or she would know to be unlawful, something he described as “unfathomable”, adding that the scheme had gone through a rigorous cabinet process “which always has a legal overlay”.

Justice Jackson prosecuting, Albert Speer in the dock, Nuremberg, 1946. 

There are many books by academics, historians and former politicians which discuss the doctrine of ministerial responsibility but it's not known if the transcript of 20 June 1946 of the International Military Tribunal (the Nuremberg Trial) was in Mr Tudge's mind: Mr Justice Robert Jackson (1892–1954; US Supreme Court Justice 1941-1954; Chief US Prosecutor at the Nuremberg (IMT) trials of Nazi war criminals 1945-1946) cross-examining Albert Speer (1905–1981; Nazi court architect 1934-1942; Nazi minister of armaments and war production 1942-1945):

MR. JUSTICE JACKSON: Your statement some time ago that you had a certain responsibility as a Minister of the Government.  I should like to have you explain what responsibility you referred to when you say you assume a responsibility as a member of the Government; your common responsibility, what do you mean by your common responsibility along with others?

DEFENDANT SPEER: In my opinion, a state functionary has two types of responsibility.  One is the responsibility for his own sector and for that, of course, he is fully responsible.  But above that I think that in decisive matters there is, and must be, among the leaders a common responsibility, for who is to bear responsibility for developments, if not the close associates of the head of State?

This common responsibility, however, can only be applied to fundamental matters, it cannot be applied to details connected with other ministries or other responsible departments, for otherwise the entire discipline in the life of the state would be quite confused, and no one would ever know who is individually responsible in a particular sphere. This individual responsibility in one's own sphere must, at all events, be kept clear and distinct.

MR. JUSTICE JACKSON: Well, your point is, I take it, that you as a member of the Government and a leader in this period of time acknowledge a responsibility for its large policies, but not for all the details that occurred in their execution. Is that a fair statement of your position?

DEFENDANT SPEER: Yes, indeed.

MR. JUSTICE JACKSON: I think that concludes the cross-examination.

Alan Tudge at the 2017 Midwinter Ball with Liberal staffer Rachelle Miller.

Ms Millar also provided some interesting evidence to the “robodebt” royal commission and (pursuant to an unrelated matter) received from the Commonwealth a taxpayer-funded Aus$650,000 settlement for damages while working in two ministerial offices.  Ms Millar had accused Mr Tudge of being physically abusive towards her while in a consensual relationship and part of the settlement related to these matters, including compensation for loss of earning, hurt, distress, humiliation & medical and legal costs.  The Commonwealth did not admit liability but in paying Aus$650,000 seems to have assumed responsibility.  In a Clintonesque touch, Mr Tudge admitted he was at times sexually intimate with Ms Miller but insists he did not have “sexual intercourse” with that woman.

Psychosis

Psychosis (pronounced sahy-koh-sis)

In psychiatry, a severe mental disorder (sometimes with physical damage to the brain), more serious than neurosis, characterized by disorganized thought processes, disorientation in time and space, hallucinations, delusions and a disconnection from reality.  Paranoia, manic depression, megalomania, and schizophrenia are all psychoses.

1847: From the New Latin & Late Greek psȳ́chōsis, the construct being psycho- + -osis, the source being the Ancient Greek ψύχωσις (psúkhōsis) (animation, principle of life), psych from the Ancient Greek ψυχή (psukhḗ or psykhē) (mind, life, soul).  The suffix –osis is from the Ancient Greek -ωσις (-ōsis) (state, abnormal condition or action), from -όω (-óō) (stem verbs) + -σις (-sis); -oses was the plural form and corresponding adjectives are formed using –otic, thus respectively producing psychoses and psychotic.  The Ancient Greek psykhosis meant "a giving of life; animation; principle of life".  In English, the original 1847 construction meant "mental affection or derangement" while the adjective psychotic (of or pertaining to psychosis) dates from 1889, coined from psychosis, on the model of neurotic/neurosis and ultimately from the Ancient Greek psykhē (understanding, the mind (as the seat of thought), faculty of reason).  The adverb was psychotically, the comparative of which is more psychotically and the superlative most psychotically, both occasionally useful.

Psychosis and the DSM

The word psychosis was a mid-nineteenth century creation necessitated by early psychiatry’s separation of psychiatric conditions from neurological disorders.  Originally a generalized concept to refer to psychiatric disorders, gradually it became one of the major classes of mental illness, assumed to be the result of a disease process, and, more recently, to a symptom present in many psychiatric disorders.  During this evolution, the diagnostic criteria shifted from the severity of the clinical manifestations and the degree of impairment in social functioning to the presence of one or more symptoms in a set of psychopathological symptoms.  By the early twentieth century, the concept of neurosis (which once embraced both the psychiatric and the neurological disorders), became restricted to one major class of psychiatric disease whereas psychosis (which once embraced all psychiatric disorders) became restricted to the other.

The first consensus-based classification with a description of diagnostic terms was in the first edition of the Statistical Manual of Mental Disorders (DSM-I (1952)) in which mental disorders were divided into two classes of illness: (1) organic disorders, caused by or associated with impairment of brain tissue function; and (2) disorders of psychogenic origin without clearly defined physical cause or structural changes in the brain.  When DSM-II was released in 1968, the classifications were revised with mental disorders now classed as (1) psychoses and (2) neuroses, personality disorders, and other non-psychotic mental disorders.  Psychosis was defined as a mental disorder in which mental functioning is impaired to the degree that it interferes with the patient's ability to meet the ordinary demands of life and recognize reality.

Advances in both neurology and psychiatry led to an extensive revision in DSM-III (1980).  Radically, all traditional dichotomies (organic versus functional, psychotic versus neurotic et al) were discarded with psychiatric syndromes assigned to one of fifteen categories of disease.  At the labelling level, the term psychotic was used to describe a patient at a given time, or a mental disorder in which at some time during its course, all patients evaluate incorrectly the accuracy of their perceptions and thoughts but the editors emphasized it should not be applied to patients suffering only minor distortions of reality, regardless of how exactly they might fulfil the clinical criteria.  The revisions in DSM-III-R (1987) extended only to slight changes in terminology.

Mirroring the changes in diagnostic criteria published by the WHO, DSM-IV (1994) noted the diagnosis of psychosis should no longer be based on the severity of the functional impairment but rather on the presence of certain symptoms which included delusions, hallucinations, disorganized speech and grossly disorganized or catatonic behavior.  This emphasis on psychoses being spectrum conditions was continued in DSM-5 (2013) with schizoid (personality) disorder and schizophrenia defining its mild and severe ends.  Additionally, a more precise diagnostic framework was defined in which patients were assessed in terms both of symptoms and duration of suffering.

Two examples of schizophrenia in art.

My Eyes in the Time of Apparition (1913) by August Natterer.

The life of German artist August Natterer (1868-1938) began innocuously enough, studying engineering, travelling extensively, marrying and building a successful career as an electrician.  However, in his thirties, he began to experience anxiety attacks and delusions and in 1907 suffered a hallucination in which thousands of images flashed before his eyes in little more than thirty minutes.  So affected by the experience that he attempted suicide, he was admitted to an asylum and would spend the remaining quarter-century of his life in and out of institutes for the insane.  In the literature, Natterer is referred to as Neter, a pseudonym used by his psychiatrist to protect patient and family from the social stigma then associated with mental illness.  He described the 1907 hallucination as a vision of the Last Judgment which he described as:

"...10,000 images flashed by in half an hour.  I saw a white spot in the clouds absolutely close – all the clouds paused – then the white spot departed and stood all the time like a board in the sky. On the same board or the screen or stage now images as quick as a flash followed each other, about 10,000 in half an hour… God himself occurred, the witch, who created the world – in between worldly visions: images of war, continents, memorials, castles, beautiful castles, just the glory of the world – but all of this to see in supernal images. They were at least twenty meters big, clear to observe, almost without color like photographs… The images were epiphanies of the Last Judgment. Christ couldn't fulfil the salvation because he was crucified early... God revealed them to me to accomplish the salvation."

After his suicide attempt and committal to the first of what would be several mental asylums, Natterer thereafter maintained that he was the illegitimate child of Emperor Napoleon I and "Redeemer of the World".  The vision inspired Natterer to a prolific production of drawings, all documenting images and ideas seen in the vision, one especially interesting to those studying psychosis and schizophrenia being My Eyes in the Time of Apparition (1913), two eyes bloodshot and wide-open eyes staring from the page.  The irises of the eyes do not match.

The Scream (1893) by Edvard Munch.

Norwegian Edvard Munch (1863-1944) was one of a number of artists modern psychiatrists have written of as having both genetic and environmental predispositions to mental illness, schizophrenia in particular; one of Munch’s sisters had schizophrenia, his father suffered from depression, his mother and another sister dying from tuberculosis when he was young.  Munch though was a realist, once telling an interviewer, “I cannot get rid of my illnesses, for there is a lot in my art that exists only because of them.”

His was a troubled life and in 1908, following a psychotic break exacerbated by alcoholism, Munch was admitted to a mental health clinic, later diagnosed with neurasthenia, a clinical condition now known to be closely associated with hypochondria and hysteria.  Adding to his problems, the Nazis labelled Munch’s work as “degenerate art” and in 1937 confiscated many of his works but their disapprobation had less of an influence on his painting than his schizophrenia, his output continuing to feature figures obviously tortured by anguish and despair.  The apparently frantic strokes of the brush and his seemingly chaotic pallet of colors have long intrigued both critics and clinicians seeing insight into his state of mind, the idea being his paintings provide something of a visual representation of how schizophrenia might lead individuals to see the world.

Lindsay Lohan in a theme of blue, following Edvard Munch.

Endlessly reproduced, the subject of numerous memes and the inspiration for many re-interpretations, The Scream is easily Munch’s most famous work and probably the most emblematic of what now is called “schizophrenic art”.  For decades it has been the chosen artistic representation for what is regarded as the angst-ridden modern human condition and when discussing it, Munch once described walking with two friends when the sky suddenly turned blood red, causing him to “tremble with pain and angst”, and he felt he heard his “…scream passing endlessly through the world.”