Showing posts sorted by relevance for query Repent. Sort by date Show all posts
Showing posts sorted by relevance for query Repent. Sort by date Show all posts

Friday, September 30, 2022

Repent

Repent (pronounced ri-pent (U) or re-pent (non-U))

(1) To feel sorry, self-reproachful, or contrite for past conduct; regret or be conscience-stricken about past actions or thoughts (historically often followed by of).

(2) In theology, to be sorry for sin as morally evil, and to seek forgiveness; to cease to practice sin and to love; to be penitent.

(3) To remember or regard with self-reproach or contrition.

(4) To feel sorry for; regret (obsolete).

(5) In botany, plants lying or creeping along the ground.

1290–1300: From the Middle English repenten (be grieved over one's past and seek forgiveness; feel such regret for sins, crimes, or omissions as produces amendment of life) from the eleventh century Old French repentir, the construct being re- (used here probably as an intensive prefix) + the Vulgar Latin penitir(e) (to regret) or pentir (to feel sorrow) from the Latin paenitēre (to regret, be sorry) or poenitire (make sorry), from poena (from which English gained penal).  The meaning in the sense of “crawl”, later borrowed by botany, emerged in 1660-1670 and is from the Latin rēpent (stem of rēpēns), present participle of rēpere (to crawl, creep).  The Old French repentir is from the Vulgar Latin repoenitere, the construct being re- + a late derivative of poenitere (be penitent), an alteration of Latin paenitere.  The Latin prefix - is from Proto-Italic wre (again), which has a parallel in Umbrian re-, but the Oxford English Dictionary (OED) notes its further etymology is uncertain.  While it carries a general sense of "back" or "backwards", its precise sense is not always clear, and its great productivity in classical Latin has the tendency to obscure its original meaning.  Interestingly, in Middle English and after, a common form was as an impersonal reflexive sense, especially as “it repenteth (me, him etc)”.

The distinction between regret and repent exists in many modern languages but there's no evidence any differentiation was maintained during older periods. To repent is to regret so deeply as to change the mind or course of conduct in consequence and develop new mental and spiritual habits but when the King James Bible (1611) was issued in the then current English, repent still could mean regret: Genesis 6:6-7 (KJV (1611)).

(6) And it repented the LORD that he had made man on the earth, and it grieved him at his heart.

(7) And the LORD said, I will destroy man whom I have created from the face of the earth; both man, and beast, and the creeping thing, and the fowls of the air; for it repenteth me that I have made them.

In more modern editions, translators ensured that repentance was understood to go beyond mere feelings of regret to express distinct purposes of turning from sin to righteousness, implying a change of mental and spiritual attitude toward sin and wickedness.  The adjective repentant (penitent, contrite, sorry for past sins, words, or deeds) was from the early thirteenth century repentaunt, from the twelfth century Old French repentant (penitent), the present participle of repentir.  The circa 1300 noun repentance (state of being penitent, sorrow and contrition for sin or wrongdoing resulting in vigorous abandonment of it in one's life) was from the twelfth century Old French repentance (penitence), from the present-participle stem of repentir.

The only path to salvation

Repentance through ballistics: Lindsay Lohan with Smith & Wesson S&W500 Magnum as nun in Machete (2010).

Etymologists have noted the convoluted path the modern understanding of repent took from the original Biblical Hebrew.  The Old Testament notion of repentance is represented by two verbs: שוב (shuv) (to return) and נחם (nacham) (to feel sorrow).  In the New Testament, the word translated as “repentance” is the Greek μετάνοια (metanoia) (after or behind one's mind), the construct being meta (after; with) + noeo (to perceive; to think; the result of perceiving or observing).  Metanoia is thus an after-thought; a change of mind.  The Biblical texts however were written not to assist those in lives of quiet contemplation but as a moral code to persuade sinners to turn away from that life to something better.  The reward was eternal life for one’s spirit; the price an unconditional surrender to God as sovereign.  In case readers didn’t get it, the Bible uses the words repent, repentance and repented over one-hundred times.

Repentance through faith: Saint Augustine between Christ and the Virgin (1664), oil on canvas by Bartolomé Esteban Murillo (circa 1617-1682).

An early long-form tale of repentance was Saint Augustine’s (354-430) autobiographical Confessiones (Confessions (397-400)) in which (over thirteen volumes) he documented the regenerative effects of true and sincere repentance, which, by God's grace, sets him upon his new journey of life:  "Too late have I loved Thee, O Beauty ever ancient, ever new. Too late have I loved Thee.  For behold Thou wert within, and I without, and there did I seek Thee. I, unlovely, rushed heedlessly among the things of beauty which Thou madest."  Augustine’s point was that it was only repentance which allowed him fully to understand the implications of the life lived previously outside of God's grace for it was only the sudden embrace of God’s love which could reveal his lowliness and sinfulness.  Augustine saw the gift of repentance as the finest gift of God’s mercy but later he would caution those who, knowing they have sinned, thought their penitence might be put-off: “God has promised forgiveness to your repentance, but He has not promised tomorrow to your procrastination.”

Thursday, May 6, 2021

Phial

Phial (pronounced fahy-uh)

A small container or bottle, used to store liquids.

1350–1400: From the Middle English viole (vessel used for holding liquids), (a variant of fiole which existed also as phiole & fiole), from the Old French fiole, via the Old Provençal fiola, from the Medieval Latin phiola, from the Latin phiala (a broad, flat, shallow cup or bowl), from the Ancient Greek φιάλη (phiálē) (flat vessel, dish, flat bowl for drinking or sacrificing) of unknown origin.  The evolution was influenced also by the twelfth century Old French fiole (flask, phial) which at least in parts accounts for the of proliferation of spelling in Middle English (fiole,phiole,phial,fial,viole,vial,viele and the modern vial).  Phial is a noun & verb; the noun plural is phials.

Lindsay Lohan pouring from modern civilization's most ubiquitous phial (or vial), PepsiCo Pilk promotion, December 2022.  

The aluminium can used to contribute much to litter, both as thoughtlessly they were discarded when empty and because the sealing tabs were detachable, beaches & parks in the 1970s notorious for being strewn with the things.  The problems substantially were solved by (1) making a fee payable when the cans were handed in to a recycling centre and (2) changing the tab's design so the whole mechanism remains attached.  Aluminium does consume large amounts of electricity during the production process but if "green energy" can be used it's one of the less environmentally destructive metals and, (1) being light it reduces the fuel load required during transportation & storage and (2) being non-ferrous it doesn't rust.  It is one of the best and most economical efficient metals to recycle.

Phial is a doublet of vial.  In technical use (in science), some institutions have drawn distinctions between the two (1) phials being larger than vials and (2) vials are for liquids related to medicine and phials for other fluids but in general use they remain interchangeable (although consistency within documents is obviously recommended).  In the US, early in the twentieth century, phial became close to extinct after hundreds of years of being nearly as common as vial while elsewhere in the English-speaking world, vial emerged as the preferred form during the post-war years and phial seems now a romantic form restricted to fiction, historical and spiritual writing.  Vial must never be confused with its homophone vile.  A vial is a noun describing a vessel in which liquids are kept; vile is an adjective, applied most often to morally dubious characters like crooked Hillary Clinton (b 1947; US secretary of state 2009-2013).  "Vial Hillary" works about as well as "crooked Hillary". 

The Seven Phials

The seven phials (translated also as cups or bowls) are a set of plagues in the New Testament (Revelation 16), apocalyptic events seen in the vision of the Revelation of Jesus Christ, by John of Patmos.  Seven angels are given seven phials, each a judgement of the wrath of God, to be poured upon the wicked and the followers of the Antichrist after the sounding of seven trumpets.  In the twenty-first century, end-of-times theorists, religious fundamentalists and the habitually superstitious have taken an increased interest in the seven phials because the text in Revelation can be variously interpreted including as a foretelling of AIDS, chronic pollution, species extinction, climate change, wild fires, floods and the rule of various autocrats.

Michelangelo (1475–1564), Last Judgment (circa 1540), Sistine Chapel, Vatican.

When the first phial is emptied, foul and painful sores are inflicted upon those bearing the mark of the beast and those who worship the image of the beast.   

When the second phial is emptied, the seas and the oceans become bitter and all life in the sea dies.

When the third phial is emptied, the rivers turn to blood; angels begin praising God's holy judgments.

When the fourth phial is emptied, the sun causes a major heatwave to scorch the planet with fire; the incorrigible and wicked refuse to repent while they blaspheme the name of God.

When the fifth phial is emptied, a thick darkness overwhelms the kingdom of the beast. The wicked continue to stubbornly defame the name of God while refusing to repent and glorify God.

When the sixth phial is emptied, the great river Euphrates dries up so that the kings of the east might cross to begin battle.  Three unclean spirits with the appearance of frogs come from the mouths of the dragon, the beast, and the false prophet.  These demonic spirits work satanic miracles to gather the nations of the world to battle against the forces of good during the Battle of Armageddon. Jesus says his coming will be like that of a thief in the night, urging his followers to stay alert.

When the seventh phial is emptied, a global earthquake causes the cities of the world to crumble collapse.  All mountains and islands are shaken from their foundations.  Giant hailstones rain down upon the planet and plagues are so severe the incorrigible’s hatred intensifies as they continue to curse God.



Thursday, September 14, 2023

Defenestration

Defenestration (pronounced dee-fen-uh-strey-shuhn)

(1) The act of throwing a person out of a window.

(2) In casual, often humorous use, to throw anything out of a window.

(3) A sardonic term in the business of politics which refers to an act which deposes a leader).

(4) In nerd humor, the act of removing the Microsoft Windows operating system from a computer in order to install an alternative.

1618: From New Latin dēfenestrātiō, the construct being dē (from; out) + fenestra (window) + -atio (the suffix indicating an action or process).  It was borrowed also by the Middle French défenestrer (which persists in Modern French) & défenestration.  The German form is Fenstersturz; the verb defenestrate formed later.  The related forms are defenestrate (1915) & defenestrated (1620).  Derived terms (which seem only ever used sardonically) include autodefenestration (the act of hurling oneself from a window), dedefenestration (the act of hurling someone back through the window from which recently they were defenestrationed and redefenestration (hurling someone from a window for a second time, possibly just after their dedefenestration).  Use of these coinings is obviously limited.

The de- prefix was from the Latin -, from the preposition (of; from)  It was used in the sense of “reversal, undoing, removing”; the similar prefix in Old English was æf-.  The –ation suffix is from the Middle English –acioun & -acion, from the Old French acion & -ation, from the Latin -ātiō, an alternative form of -tiō (from which Modern English gained -tion).  It was used variously to create the forms describing (1) an action or process, (2) the result of an action or process or (3) a state or quality.  Fenestra is of unknown origin.  Some etymologists link fenestra with the Greek verb phainein (to show) while others suggest an Etruscan borrowing, based on the suffix -(s)tra, as in the Latin loan-words aplustre (the carved stern of a ship with its ornaments), genista (the plant broom) or lanista (trainer of gladiators).  Fenestration dates from 1870 in the anatomical sense, a noun of action from the Latin fenestrare, from fenestra (window, opening for light).  The now rare but once familiar meaning "arrangement of windows" dates from 1846 and described a certain design element in architecture.  The related form is fenestrated.

Second Defenestration of Prague (circa 1618), woodcut by Matthäus Merian der Ältere (1593–1650).

Although it was already known in the Middle French, defenestrate entered English to lament (or celebrate, depending on one’s view of such things) the Defenestration of Prague in 1618, when Two Roman Catholic regents of Ferdinand II, representing the Holy Roman Emperor in the Bohemian national assembly, were tossed from a third floor window of Hradshin Castle by Protestant radicals who accused them of suppressing their rights.  All three survived, landing either in a moat or rubbish heap defending on one’s choice of history book and thus began the Thirty Years’ War.  The artist called his painting the "Second Defenestration" because he was one of the school which attaches no significance to the 1438 event most historians now regard as the second of three.

The defenestration of 1618 that triggered the Thirty Years’ War wasn’t the first, indeed it was at the time said it had been done in "…good Bohemian style" by those who recalled earlier defenestrations, although, in fairness, the practice wasn’t exclusively Bohemian, noted in the Bible and not uncommon in Medieval and early modern times, lynching and mob violence a cross-cultural political language for centuries.  The first governmental defenestration occurred in 1419, second in 1483 and the third in 1618, although the term "Defenestration of Prague" is applied exclusively to the last.  The first and last are remembered because they trigged long wars of religion in Bohemia and beyond, the Hussite Wars (1419-1435) associated with the first and the Thirty Years’ War (1618-1648) with the Third.  The neglected second ushered in the religious peace of Kutná Hora which lasted decades, clearly not something to remember.  The 1618 event is the third defenestration of Prague).

The word has become popular as a vivid descriptor of political back-stabbing and is best understood sequentially, the churn-rate of recent Australian prime-ministers a good example: (1) Julia Gillard (b 1961) defenestrated Kevin Rudd (b 1957), (2) Kevin Rudd defenestrated Julia Gillard, (3) Malcolm Turnbull (b 1954) defenestrated Tony Abbott (b 1957), (4) Peter Dutton (b 1970) defenestrated Malcolm Turnbull (although that didn’t work out quite as planned, Mr Dutton turning out to be the hapless proxy for Scott Morrison (b 1968)).  Given the recent history it's surprising no one has bother to coin the adjective defenestrative to describe Australian politics although given it's likely there are more defenestrations will be to come, that may yet happen.  Mr Dutton, currently the leader of the Liberal Party of Australia, has never denied being a Freemason.

Some great moments in defenestration

King John of England (1166-1216) killed his nephew, Arthur of Brittany (1187-1203), by defenestration from the castle at Rouen, France, in 1203 (the method contested though not the death).

In 1378, the crafts and their leader Wouter van der Leyden occupied the Leuven city hall and seized the Leuven government.  In an attempt to regain absolute control, they had van der Leyden assassinated in Brussels. Seeking revenge, the crafts handed over the patrician to a furious crowd. The crowd stormed the city hall and threw the patricians out of the window. At least 15 patricians were killed during this defenestration of Leuven.

In 1383, Bishop Dom Martinho (1485-1547) was defenestrated by the citizens of Lisbon, having been suspected of conspiring with the enemy when Lisbon was besieged by the Castilians.

In 1419 Hussite mob defenestrates a judge, the burgomaster, and some thirteen members of the town council of New Town of Prague. (First defenestration of Prague).

Death of Jezebel (1866) by Gustave Doré (1832–1883).

In the Bible, Jezebel was defenestrated at Jezreel by her own servants at the urging of Jehu. (2 Kings 9:33).  Jezabel is used today to as one of the many ways to heap opprobrium upon women although it now suggests loose virtue, rather than the heresy or doctrinal sloppiness mentioned in the Bible.

Jezebel encouraged the worship of Baal and Asherah, as well as purging the prophets of Yahweh from Israel.  This so damaged the house of Omride that the dynasty fell.  Ever since, the Jews have damned Jezabel as power-hungry, violent and whorish.  However, she was one of the few women of power in the Bible and there is something of a scriptural dislike of powerful women, an influence which seems still to linger among the secular.

In the Book of Revelation (2:20-23), Jezebel's name is linked with false prophets:

20 Nevertheless, I have this against you: You tolerate that woman Jezebel, who calls herself a prophet. By her teaching she misleads my servants into sexual immorality and the eating of food sacrificed to idols.

21 I have given her time to repent of her immorality, but she is unwilling.

22 So I will cast her on a bed of suffering, and I will make those who commit adultery with her suffer intensely, unless they repent of her ways.

23 I will strike her children dead. Then all the churches will know that I am he who searches hearts and minds, and I will repay each of you according to your deeds.

Lorenzo de' Medici (circa 1534) by Giorgio Vasari (1511-1574).

On 26 April 1478, after the failure of the "Pazzi conspiracy" to murder the ruler of Florence, Lorenzo di Piero de' Medici (Lorenzo the Magnificent 1449–1492), Jacopo de' Pazzi (1423-1478) was defenestrated.

In 1483, Prague's Old-Town, the bodies of seven murdered New-Town aldermen were defenestrated.  (Second defenestration of Prague).

On 16 May 1562, Adham Khan (1531-1652), The Mughal emperor Akbar the Great’s (1542-1605) general and foster brother, was defenestrated (twice!) for murdering a rival general, Ataga Khan (d 1562).  Akbar was woken up in the tumult after the murder. He struck Adham Khan down personally with his fist and immediately ordered his defenestration by royal order. The first time, his legs were broken but he remained alive.  Akbar ordered his defenestration a second time, killing him. Adham Khan had wrongly counted on the influence of his mother and Akbar's wet nurse, Maham Anga (d 1562) to save him as she was almost an unofficial regent in the days of Akbar's youth.  Akbar personally informed Maham Anga of her son's death, to which, famously, she commented, “You have done well”.  After forty days and forty nights, she died of acute depression.

On the morning of 1 December 1640, in Lisbon, a group of supporters of the Duke of Braganza party found Miguel de Vasconcelos (1590-1640), the hated Portuguese Secretary of State of the Habsburg Philip III (1605-1665), hidden in a closet, killed and defenestrated him.  His corpse was left to the public outrage.

On 11 June 1903, a group of Serbian army officers murdered and defenestrated King Alexander (1876-1903) and Queen Draga (1866-1903).

Poster of Benito Mussolini (1883-1945; Duce (leader) & prime-minister of Italy 1922-1943), Ethiopia, 1936.

In 1922, Italian politician and writer Gabriele d'Annunzio (1863-1938) was temporarily crippled after falling from a window, possibly pushed by a follower of Benito Mussolini.  The Duce might almost have been grateful had he suffered the illustrious fate of defenestration, the end of not a few kings and princes.   Instead, Italian communist partisans found him hiding in the back of a truck with his mistress Clara Petacci (1912-1945), attempting to flee to neutral Switzerland.  Taken to a village near Lake Como, on 28 April 1945, both were summarily executed by firing squad, their bodies hung upside down outside a petrol station where the corpses were abused by the mob.  When Hitler saw the photographs, he quickly summoned Otto Günsche (1917–2003), his personal SS adjutant, repeating his instruction that nothing must remain of him after his suicide.

On 10 March 10 1948, the Czechoslovakian minister of foreign affairs Jan Masaryk (1886-1948) was found dead (in his pajamas), in the courtyard of the Foreign Ministry below his bathroom window. The initial (KGB) investigation stated that he committed suicide by jumping out of the window although a 2004 police investigation concluded that he was defenestrated by the KGB.  Mr Putin (Vladimir Vladimirovich Putin; b 1952; president or prime minister of Russia since 1999) started life in the KGB and may have learned his lessons well.

In 1968, the son of the PRC's (People's Republic of China) future paramount leader Deng Xiaoping (2004-1997), Deng Pufang (b 1944), was thrown from a window by Red Guards during the Cultural Revolution (1966-1976).

In 1977, as a result of political backlash against his album Zombie, musician Fela Kuti's (1938-1997) mother (Chief Funmilayo Ransome-Kuti, 1900-1978) was thrown from a window during a military raid on his compound.  In addition, the commanding officer defecated on her head, while the soldiers burned down the compound, destroying his musical equipment, studio and master tapes.  Adding insult to injury, they later jailed him for being a subversive.

On 2 March 2007, Russian investigative journalist Ivan Safronov (1956-2007), who was researching the Kremlin's covert arms deals, fell to his death from a fifth floor window.  There was an investigation and the death was ruled to be suicide, a cause of death which of late has become uncommonly common in Russia, people these days often falling from windows high above the ground.

Dominion Centre, Toronto.

On 9 July 1993, in an unusual case of self-defenestration, Toronto attorney Garry Hoy (1955-1993) fell from a window after a playful attempt to prove to a group of new legal interns that the windows of Toronto’s Dominion Centre were unbreakable.  The glass sustained the manufacturer’s claim but, intact, popped out of the frame, the unfortunate lawyer plunging to his death.  Mr Hoy also held an engineering degree and is said to have many times performed the amusing stunt.  Unfortunately he didn’t live to explain to the interns how the accumulation of stresses from his many impacts may have contributed to the structural failure.

Saturday, June 6, 2026

Distract

Distract (pronounced dih-strakt)

(1) To draw away or divert, as the mind or attention.

(2) To disturb or trouble greatly in mind; beset.

(3) To provide a pleasant diversion for; to amuse or entertain.

(4) To separate or divide by dissension or strife; to confuse.

(5) To make “crazy or insane” (now rare except in the idiomatic “drive to distraction” and its variants when the concept of “mad” is used in its colloquial sense).

1350–1400: From the Middle English, from the Medieval Latin distracten (to turn or draw (a person, the mind) aside or away from any object; divert (the attention) from any point toward another point), from the Latin distrahō (to pull apart), the construct being dis- + trahō (to pull), from distractus (drawn apart), past participle of distrahere (to draw apart), the construct being dis- + trahere (to draw).  The dis prefix was from the Middle English dis-, from the Old French des from the Latin dis, from the proto-Italic dwis, from the primitive Indo-European dwís and cognate with the Ancient Greek δίς (dís) and the Sanskrit द्विस् (dvis).  It was applied variously as an intensifier of words with negative valence and to render the senses “incorrect”, “to fail (to)”, “not” & “against”.  In Modern English, the rules applying to the dis prefix vary and when attached to a verbal root, prefixes often change the first vowel (whether initial or preceded by a consonant/consonant cluster) of that verb. These phonological changes took place in Latin and usually do not apply to words created (as in Modern Latin) from Latin components since the language was classified as “dead”.  The combination of prefix and following vowel did not always yield the same change and these changes in vowels are not necessarily particular to being prefixed with dis (ie other prefixes sometimes cause the same vowel change (con; ex)).  Distract, distracting & distracted are verbs & adjectives, distractionism, distractibility, distraction, distractedness, distracter & distractee are nouns, distractable, distractible, distractionary, distractive & distractful are adjectives and distractedly & distractingly are adverbs; the common noun plural is distractions.

Diversions are where one finds them.

The sense of “to throw into a state of mind in which one knows not how to act; cause distraction in; confuse by diverse or opposing considerations” has been in use by at least the 1580s.  Obviously related (and emerging a decade-odd later) was the stronger sense of “disorder the reason of, render frantic or mad”, once in common use and preserved (in rather diluted form) in the idiomatic phrase “driven to distraction”.  The literal senses of “pull apart in different directions and separate; cut into parts or sections” were in use from the late sixteenth century but are now functionally extinct.  The adjective distracted dates from the 1570s in the sense of “perplexed, harassed, or bewildered by opposing considerations” and came directly from the verb distract; from the 1580s it gained the meaning “disordered in intellect, frantic, mad”.  The noun distraction came from the mid-fifteenth century distraccioun (the drawing away of the mind from one point or course to another or others), from the Latin distractionem (a pulling apart, separating), the noun of action from the past-participle stem of distrahere (draw in different directions).  The sense of a “drawing of the mind in different directions, mental confusion or bewilderment” dates from the 1590s, and the meaning “violent mental disturbance, excitement simulating madness (in driven to distraction etc) was known from the turn of the century.  The meaning “a thing or fact that causes mental diversion or bewilderment” was in use by at least 1615 but, like other related forms, it probably was long in oral use.  The special use of distraction in medicine was used to describe “traction so exerted as to separate surfaces normally opposed”; it is long archaic.  The old idea of “distraction” meaning “crazy or insane” survives in the idiomatic phrases “drive to distraction”, “driven to distraction” and “crazy or insane” are now used in the colloquial, non-clinical sense meaning “a bit stressed or discombobulated”.  Usually, the phrases are used by those being so annoyed by someone or something they cannot focus on the task at hand.

Of Dr Faustus

Title page of the 1620 edition of the ‘B’ text of Doctor Faustus (first published in 1616 as The Tragicall History of the Life and Death of Doctor Faustus).

English playwright, poet and translator Christopher Marlowe (1564–1593) was the enfant terrible of the Elizabethan age (1558–1603) and the circumstances surrounding his murder at a youthful 29 death has long attracted speculation.  Marlow’s most famous work was The Tragical History of the Life and Death of Doctor Faustus (clipped usually to “Doctor Faustus”), a tragedy (some critics class it as a morality play) first staged around 1594.  Kind of the ultimate cautionary tale, it was based on German stories about an eminent scholar who sells (for eternity) his soul to the devil in exchange for 24 years magical powers.  The plot is charmingly simple: it follows Dr Faustus down the magical path lad for him by the demon Mephistopheles to his ultimate downfall as he fails to repent before his damnation.  An entertaining work, Marlow’s play also has the virtue of brevity unlike Goethe’s (Johann Wolfgang von Goethe, 1749–1832) sprawling Faust in two parts; Goethe’s Faust may be the author’s magnum opus and the finest achievement in German literature but it is very long.

Faust and Mephistopheles (1869), oil on canvas by Alfred Louis Vigny Jacomin (1842-1913).

What enabled Mephistopheles to tempt Faustus was that the doctor, who regarded himself an expert of just about every aspect of science and philosophy, had become enchanted by the idea of necromancy, something not easily explored in the temporal world.  Dating from the late twelfth century, necromancy was from the Middle English nigromancye, from the Old French nigromancie, from the Medieval Latin nigromantia, from the Classical Latin necromantia, from the Ancient Greek νεκρομαντεία (nekromanteía), the construct being νεκρός (nekrós) (dead) + μαντεία (manteía) (divination).  The spelling in the Medieval Latin with the element niger (black) was influenced by the notion of this being a “black (in the sense of “dark”) art; the modern spelling had emerged by the mid sixteenth century.  Necromancy, as understood by Faustus, meant the sorcery associated with raising or reanimating the dead and the Devil uniquely was well placed to provide instruction but there would be a price to be paid.  One of the devices Marlow has Mephistopheles (and sometimes the Devil himself) use to divert Faustus’s thoughts from anything which might bring about his repentance and save his soul are “distractions”.  The distractions are presented as essentially theatrical spectacles in the form of sensual pleasures, promises of power and trivial entertainments, all designed to ensure spiritual distraction; it was something like Faustus’s Elizabethan TikTok feed.

Distractions played a part: Al Gore (b 1948; VPOTUS 1993-2001 & NPOTUS 2000, left) and crooked Hillary Clinton (b 1947; NPOTUS 2016, right).

The distractions take many forms but their principle purpose is to divert Faustus from thinking about or speaking of Christ and heaven, thus the famous rebuke: “Thou shouldst not think of God.  What Lucifer does is stage a pagent of the Seven Deadly Sins, a masque-like parade of Pride, Covetousness, Wrath, Envy, Gluttony, Sloth, and Lechery to amuse and seduce Faustus away from repentance.  As one might expect of weak, mortal man, Faustus delights in the spectacle: “O, this feeds my soul!”; well the Devil knew his customerAlso provided are texts teaching transformations, conjuring, and occult knowledge, intellectual distractions appealing to Faustus’s vanity and appetite for mastery of new and unexplored subjects.  This is however a play written for the stage and it has a beginning, middle and end with much of the middle devoted to diversions: invisible tricks played on the pope (said to be very popular with contemporary audiences), conjuring spirits for emperors and nobles, practical jokes, feasts, and displays of magical power.  What Marlowe does is show Faustus squandering his grand bargain on shallow amusements rather than profound knowledge; comparisons have been made between what was promised would be the role of the “Information Super Highway” (dating from the time when “Al Gore invented the Internet”) and TikTok feeds.

Helen of Troy (1898), oil on canvas by Evelyn De Morgan (1855–1919).  Helen has for millennia been depicted by painters and sculptors and historians of art have used the images to track changes in Western ideal of female beauty.  

Near the end, when an Old Man urges Faustus sincerely to repent, Mephistopheles counters with Helen of Troy as an erotic and aesthetic temptation, Faustus responding with the famous: “Was this the face that launch’d a thousand ships…?”  Helen represented the ultimate sensual distraction from salvation; as the Devil and advertising agencies understand: sex sells.  As a psychological study, Marlow’s work is a clever piece of the way manipulation can work, certainly with a victim as vain and self-absorbed as Faustus who Mephistopheles can convince repentance has become impossible, trapping him in a twilight zone between fear of the consequences of his actions and his irresistible urge to taste the distractions offered.  For those attracted by the comparisons with the internet, a major theme of the play is the notion of distraction, Faustus almost never allowed (or willing, depending on the reading), to sustain serious contemplation of repentance, Marlowe presenting damnation not as an open rebellion against God, but a gradual surrender of attention to spectacle, appetite, vanity and diversion. 

Of Marjorie Taylor Greene and flying saucers

Marjorie Taylor Greene with assault rifle, campaign material, 2020.

Marjorie Taylor Greene (MTG, b 1974; US Representative (congressperson) (Republican-Georgia 2021-2026)) parlayed a career as a conspiracy theorist (evils of Islam, anti-Semitism, white genocide / replacement, Pizzagate, QAnon, etc (although she later disavowed her acceptance of what QAnon promotes)) into a seat in the US House of Representatives.  Once very much a Donald Trump (b 1946; POTUS 2017-2021 and since 2025) fan-girl and a devotee of the his MAGA (Make America Great Again) cult, during the second Trump presidency she made a remarkable volte-face, accusing him of betraying the “America First” movement, criticizing his policies (both domestic and foreign) and reluctance to release files related to convicted paedophile sex trafficker Jeffrey Epstein (1953–2019).  With apologies to William Congreve (1670–1729) who included the original line in his tragedy The Mourning Bride (1697): “Heaven has no rage like love to hatred turned, Nor hell a fury like a MAGA woman scorned.” and Mr Trump responded to this treachery by attacking her in a post on his ever-entertaining Truth Social platform, vowing to have her “primaried” (denied a place on the Republican ticket for the mid-term congressional elections in November 2026).  As recent Republican primaries have demonstrated, Mr Trump continues to hold the party in his thrall and MTG might have expected to suffer the same fate.  Accordingly, she resigned her seat so Mr Trump can treat that as a victory although she became what Lyndon Johnson (LBJ, 1908–1973; VPOTUS 1961-1963 & POTUS 1963-1969) called “outside the tent” (his argument being often it was preferable to have malcontents “inside the tent pissing out rather than outside pissing in”).

Marjorie Taylor Greene in happier times.

Outside the tent, the scorned MTG renewed her attacks.  Most displeased at US military action against Iran, she called for the cabinet to invoke the Twenty-fifth Amendment to the constitution and remove the president from office (on the grounds of physical or mental incapacity) and, in a rhetorical flourish, suggested the Republican Party should be “burned to the ground.  That was good but she also provided a critique of the administration’s tactic of “rolling out distractions”, calling the Pentagon’s release of “UFO (Unidentified Flying Object) files” as “look at the shiny object”, propaganda, placed in the public domain to divert public attention from matters such a high gas (petrol) prices, inflation and foreign military operations.  She dismissed the “UFO files” (the Pentagon prefers the nerdier UAP (Unidentified Anomalous Phenomena)) as revealing “nothing” and said the release was a mere strategic diversion, the administration knowing news outlets would think it a “sexy” topic that would displace gas and egg prices from the headlines and hopefully encourage the usual suspects in the public arena to start arguing about flying saucers.  Her core point was instead of publishing “UFO files” containing nothing substantive, the administration should fully disclose the Epstein files with no redactions beyond what was necessary to “protect the victims”.

Marjorie Taylor Greene, post MAGA.

President Trump said he’d directed the Pentagon to make available on their website 161 (with more to come) files “related to alien and extraterrestrial life, unidentified aerial phenomena (UAP), and unidentified flying objects (UFOs)", because of “the tremendous interest shown”.  Of course, as MTG pointed out, there is also “tremendous interest” in what’s as yet unseen in the Epstein files.  What MTG claimed was the public’s “tremendous interest” is seeing “names named” in the Epstein files was in conflict with the equally “tremendous interest” Mr Trump told her his “friends” had in the information remaining suppressed.  According to her, Mr Trump asked her to remove her support from releasing the Epstein files because placing them in the public domain would “expose and hurt ‘good people’ he knew at Mar-a-Lago”.  That clash of interests hasn’t gone away so while it can’t be predicted whether it will involve the White House’s new ballroom or some other “shiny object”, more distractions may be expected.

Of political distraction

In political science, “distraction” is used in two ways.  The first sense describes forces or events which operate to divert a government’s attention from the matters on which they intended to focus.  Sometimes, this can happen because external events impose themselves or it can be a product of the attention of those in government being drawn to “other matters”.  The most amusing of these are personal vendettas which can assume a life of their own but they can involve just about anything.  The more interesting “political distractions” are those governments, parties or individual politicians “manufacture” to divert public attention away from damaging scandals, corruption, policy failures or unpopular legislation.  As one might imagine, given those imperatives, politicians often feel the need to distract the press and public for the public from thinking or talking about their many failings.  The orthodox approach among political scientists is to list diversions in six categories:

(1) Toss a dead cat on the table.  This describes the tactic of suddenly introducing an outrageous, shocking or highly controversial topic into the public arena, something designed to force the media and public to become interested in the new matter and forget or at least neglect whatever damaging discussion was dominating news cycle.  Aspects of the “culture wars” are dependable dead felines which is why matters such as trans-women’s participation in women’s sport do seem often to “crop up” when a politician’s poll-numbers are looking dire.

(2) Take out the trash.  The polite term for TotT is “Strategic Timing” which describes announcing policies likely to be unpopular policies or controversial executive orders on days when public attention is guaranteed to be fixed elsewhere, such as during big sporting events or during major holidays.  The trick to a successful execution of TotT is just to do it without leaving a “paper trail” (which can now be electronic).  That was a mistake made a certain bureaucrat in the UK government who, within minutes of the second jet hitting New York’s World Trade Center on 9/11 (11 September, 2001), sent a memorandum to her department head suggesting “It's now a very good day to get out anything we want to bury.  What was meant by that was that the coverage of the terrorist attacks would “swamp” just about everything else, meaning the government wouldn’t have to try to “defend the indefensible”.

(3) Tail Wagging the DogIn political science this tactic is glossed as “Diversionary Foreign Policy” and refers to governments initiating or escalating foreign conflicts, border tensions, or military action to create the “rally 'round the flag” effect and divert attention from domestic matters which are proving tiresome.  Cases studies of “wagging the dog” are numerous but in the case of nations inclined often to embark upon foreign military actions, it can be difficult to be sure a certain venture is an example or just “business as usual” foreign policy doctrine in action.  When, in August 1998, Bill Clinton (b 1946; POTUS 1993-2001) ordered a missile strike on the al-Shifa pharmaceutical factory in Sudan, that was claimed by the White House to be based on “solid intelligence” the facility was (1) connected with Osama bin Laden’s (1957-2011) al-Qaeda terrorist group (1957-2011) and was “manufacturing or storing the VX nerve agent”.  Although a successful military operation (ie the factory was destroyed with a low civilian casualty toll), the administration was forced subsequently to concede the intelligence was “not as solid as first portrayed”.  In Sudan, the locals had few doubts about the president’s motivation, the Monica Lewinsky (b 1973) scandal at the time dominating the US news cycle.

Distracting: English model Penny Lane (b 1991), Miami Swim Week, June 2026.  Her "catwalk strut" in a black, cut-out monokini with a matrix of thin, horizontal straps slashing across the midriff was the sensation of the show. 

(4) Scapegoating.  Although it’s the always reliable “blame the Jews” which is the standard template for scapegoating, the formula is adaptable to circumstances which can extend from religion & ethnicity (the way the Jews are exploited containing elements of both) to occupational categories, social class, political alignment and more.  Scapegoating can be a handy device of distraction when managing disquiet over issues such as unemployment, failing infrastructure, the spread of disease, crime, urban congestion, economic difficulties, rising prices or the weather (it really has been done).  Of late, the perfect scapegoats have been “illegal migrants” (often clipped to “illegals”), now in ample supply.

(5) Culture Wars.  Culture wars long pre-date Antiquity but in their modern sense were really a creation of the left, political parties (labour, socialist etc) which, even though for decades rarely being in power, were able in many places to become the central dynamic of the political process by “setting the agenda” some of their ideas becoming the dominant orthodoxy.  However, the right stumbled upon culture wars after the re-orientation of Western economies to the neo-Liberal model which tended to damage the interests of the working class.  What distractions like the culture wars (abortion, guns, right to drive huge pick-up trucks etc) offered to the right was the intoxicating prospect of persuading the working class to vote contrary to their own economic interest.  Threats to a way of life (trans people, climate change theories etc) have been added as culture war theatres as they proved to have traction.

(6) Flooding the Zone.  In the pre-digital age, this was called “drowning them in paperwork” which, although a mixed metaphor, conveyed well the notion of providing so much data it was impossible effectively to process.  In the age of social media, the technique has had to be adjusted because there are now some who will ignore the distraction and relentlessly focus of a single issue of interest but it does still work, advances in AI (artificial intelligence) meaning it’s now possible to release huge tranches of “redacted documents”.  At the micro level, the principle can be used by issuing literally dozens of executive orders (some of which the administration may have no intention of effecting and exist only as “sacrificial devices” in order to divert attention from a certain order.  Of course, just as AI can be a shield, it can also be a weapon, journalists and others now able to apply a Bot to a tranche, enabling in a short time the sort of analysis which would take a team of humans months or even years.

The ultimate usual suspect: Noam Chomsky's thoughts on distraction

In full flight: Noam Chomsky (left) discussing something with Jeffrey Epstein (right) while flying somewhere on a private jet.  Professor Chomsky is believed “deeply to regret” his association with Epstein, a man he once described as a “highly valued friend”.   The image was released by the US DoJ (Department of Justice).

Linguistics theorist & public intellectual Professor Noam Chomsky (b 1928) has for decades been something of an institution of the left, his critique of the policies of the US government in most aspects unchanging yet still attracting interest with each iteration, despite much of the mainstream media in the US maintaining what was, in effect, a ban on him appearing.  Unlike his work in structural linguistics, the complexities of which were understood by a relative few, Chomsky’s political writings were more accessible, something which some criticism from political scientists and those specializing in international relations who found his “elegant reductionism” just a form of simplification for mass-market appeal; political scientists much prefer the arcane.  Chomsky regards the tactics of distraction as tools in the strategy of manipulation and regards the art and science of distraction as the most significant of the ten vectors of manipulation practiced by the “political class” (political operatives and the news media).

(1) The strategy of distraction.  The primary element of social control is the tool of distraction, used to divert public attention issues and changes determined by political and economic elites; the most common tactic is the “flood”: “flooding” people with continuous distractions and insignificant information.  Distraction strategy is also essential to limit or even prevent public interest in the essential knowledge in the area of the science, economics, psychology, neurobiology and cybernetics: “Maintaining public attention diverted away from the real social problems, captivated by matters of no real importance.  Keep the public busy, busy, busy, no time to think.

(2) Create problems, then offer solutions.  This method is also called “problem–reaction-solution.”  It creates a problem, a “situation” that will induce some reaction in the audience and, in time, will see them demanding a “solution”.  Examples include allowing urban violence to spread or intensify (if necessary, agents of the state can even arrange the attacks), then responding to demands for “security” by passing laws allowing a harsh crackdown and restrictions on social rights.  Such a tactic can augment a manufactured “economic crisis”, one of the solutions being a reduction in spending on public services, even to the point of their widespread disestablishment.

(3) Gradualism.  The “gradual strategy” is a form of the “thin end of the wedge” and is a way of eventually achieving something which would have been unacceptable had there been an attempt to implement the change is “one hit”.  What’s done is that measures are applied gradually over years or even decades, the public acting like the tale of the frog in the pot of water being slowly brought to the boil.  That famous example turned out not to be how frogs react to gradually increasing water temperature but, in the West, it’s something like the way the radically new socio-economic conditions of neo-liberalism were imposed during the 1980s and 1990s.  Had the architects attempted to impose at once what proved to be the eventual outcome, the public would likely not have accepted the change.

(4) Deferment.  This is a “long game” tactic, the theory being a way to have the public accept an unpopular policy is to present it as “painful but necessary”, the psychology behind that being the notion it’s more palatable to accept a future sacrifice than an immediate slaughter.  Intriguingly, deferment is said to be effective because there is much to suggest there’s a general public belief “everything will be better tomorrow” and that the sacrifice suggested will finally be avoided.  That may sound surprising but the findings are said to be “solid” and mean people “get used to” the inevitability of the change and, “with a sense of resignation”, will accept things.

(5) Infantilism.  The theory (adopted also in many forms of advertising) is that if information is presented in a way one might to a child of twelve, (in other words as if addressing an adult with a mentally deficiency), the recipient will digest it with the lack of critical sense typical in a child of that age.  Not all political scientists are convinced this approach works in matters of public policy but its success in the marketing of at least certain products is acknowledged.

(6) Emotional appeals work better than anything analytic.  The idea is that stressing the emotional aspect of something can be effective because it tends to induce a “short-circuiting” of a recipient’s capacity for rational analysis, and finally to the critical sense of the individual.

(7) Keep the public in ignorance and mediocrity.  The object is to make the public incapable of understanding the technologies and methods used to control and enslavement.  Most obviously, this is achieved by keeping the quality of education provided to the lower social classes at a most mediocre level, ensuring a wide “ignorance gap” exists between them and the hegemonic class.  Instead of knowledge, the lower classes are given diversions such as reality TV and an endless diet of football matches.

(8) Self-identification of the lower classes with ignorance.  Apparently, this wasn’t something anticipated by the theorists but among sub-sets of the marginalized class, what evolved was a kind of “cult of ignorance” in which being uneducated and vulgar is fashionable and a form of class solidarity, toxic masculinity said by some sociologists to be a modern manifestation.

(9) Strengthen a sense of self-blame.  By definition, if individuals blame themselves for their misfortunes, they won’t blame the government and expect solutions to be provided although, impressionistically, it would seem demands often are made of governments regardless of a misfortune’s cause.  Still, if individual blames themselves, (failure of effort or ability), the hope is instead of rebelling against the economic system, the individual descends into an acquiescent insensibility and hopefully a state of depression which tends to inhibit getting out of bed, let getting ideas about staging a revolution.

(10) Knowledge is power.  Just because something is a cliché doesn’t mean it’s not true and in recent decades there does seem to have been a growing gap between knowledge in public hands and that owned and operated by the power elite.  The system of control has developed a sophisticated understanding of human beings, both physically and psychologically meaning mechanisms of control can now be more targeted.  There were optimistic types who believed placing AI (artificial intelligence) capabilities in the hands of the masses might redress this imbalance but there seem little to suggest the technology is doing anything other than strengthening the existing hegemony.