Termagant

Termagant (pronounced tur-muh-guhnt)

(1) A mythical deity popularly believed in Medieval Christendom to be worshiped by Muslims and introduced into the morality play as a violent, overbearing personage in long robes (a proper noun and thus used with initial capital).

(2) A brawling, boisterous, and turbulent person or thing (archaic).

(3) A censorious, nagging, scolding and quarrelsome woman (not exactly synonymous with “harridan”, “virago” or “shrew” but with a similar flavor of disapprobation); for those who find some women worse than others, the comparative is “more termagant”, the superlative “most termagant”.

(4) The act of behaving violently; turbulent conduct.

Circa 1500: From the Middle English Termagaunt (one of the three fictitious deities (others being Apollin & Mahound) represented as being worshipped by Muslims; any pagan god), from the from the Anglo-Norman Tervagant, Tervagaunt & Tervagan and the Old French Tervagant & Tervagan, a name bestowed on a wholly fictitious Muslim deity, created by Christian polemicists to use in medieval morality plays as a symbol of the Islamic faith.  In the Old French, Tervagant was a proper name in the eleventh century chanson de geste (song of heroic deeds (from the Classical Latin gesta (deeds, actions accomplished)) Chanson de Roland (Song of Roland).  The epic poem is the oldest known work of substantial length in French still extant and was drawn from the exploits of the Frankish military commander Roland at the Battle of Roncevaux Pass (778) during the reign of Charlemagne (748–814; “Charles the Great” and (retrospectively) the first Holy Roman Emperor 800-814).  That the text (more correctly “texts” as a number of variants have been identified) survived to this day is accounted for by the work’s popularity; it was between the twelfth and sixteenth centuries among the most widely distributed pieces of literature in Medieval and Renaissance Europe.  The alternative spelling was termagant.  Termagant is a noun & adjective, termagancy & termagantism are nouns, termagantish is an adjective, and termagantly is an adverb; the noun plural is Termagants.

The ultimate origin of the word is a mystery but the most supported theory suggests the construct being based on the Latin ter (three times, thrice) (from the primitive Indo- European tréyes (three)) + vagāns (rambling, wandering) (present active participle of vagor (to ramble, roam, wander), from vagus (rambling, roaming, wandering) (the source of which may be the primitive Indo-European hwogos) + -or (an inflected form of -ō (the suffix forming regular first-conjugation verbs)).  Given that possible etymology, it’s argued the appearance of Termagant in Chanson de Roland as one of the three deities allegedly worshipped by Muslims was an allusion to the wandering of the moon (the crescent moon a well-known symbol of Islam) in the form of the mythological goddesses Selene in heaven, Diana on Earth, and Proserpina in the underworld.  The adjective was derived from the original proper noun, the sense of a “violent, overbearing person” (later applied especially to “difficult” women) evolving because Christian scribes always applied these characteristics to the figure; the meaning shift was thus a “partial transfer” in that the unpleasant personality was carried over to earthly flesh and blood with no suggestion of anything supernatural. 

Al Malik Al Ahmar (The Red Jinn-King) from an eighteenth century edition of the the Arabic manuscript of Kitab al Bulhan (Book of Wonders).

The Termagant was a wholly mythical deity invented by Christian writers in Middle Ages who claimed it was a figure worshiped by Muslims.  Depicted as a violent, overbearing personage in long robes, unlike a number of cross-cultural creations there was no figure which existed specifically in Islamic belief, theology, or folklore that could be said to be a model for the fanciful imaginings of Christian polemicists so it was “fake news” rather than a distorted version of a figure in what was in the West long called Mohammedanism (also a misleading tern because of the implication Muhammad is worshiped by Muslims; In Islam only Allah (God) is worshiped while Muhammad is venerated as His greatest prophet).  This was all part of Christianity’s misrepresentation of Islamic theology as not monotheist and thus in violation of first two of the Ten Commandments in the Old Testament’s Book of Exodus: (1) Thou shall worship no other Gods and (2) Thou shall not create false idols.  It was a blatant untruth because strictly Islam was tawḥīd (monotheistic) and explicitly proscribed even the suggestion of a pantheon of gods.  Unlike Christianity’s claims about Jesus Christ, the prophet Muhammad was never said to be divine and was never worshipped.  Thus, the so-called “Saracen trinity” in medieval texts has no basis in Islamic doctrine although that didn’t prevent the notion spreading and being believed and variants of the techniques of dissemination have since been practiced by propagandists such as priests and politicians.

An Islamic miniature (1595) depicting Iblīs (top right) plotting against Muhammad watching over a meeting by the leaders of the Quraysh discussing the second pledge at al-Aqabah, being spied on by the anti-Islamic zealot “the Monk” Abu ʿĀmir al-Rāhib, who is part of Iblīs' plan, New York Public Library collection.

It’s true that there were then (as there are now) in Islam many figures of authority cloaked in long, dark robes but that was true also of Christianity and other faiths.  By the late Middle Ages, even if the fake theology was proving unconvincing, the secular appeal of such a menacing figure was real and especially in English theatre (where there was often more leeway granted by the censors of church & state than elsewhere in Europe), the termagant evolved into a stock character: ranting, tyrannical, bombastic and often dressed in a costume of a type which late in the twentieth century the Palestinian-American academic Edward Said (1935–2003) in Orientalism (1978) identified as a clichéd “exoticized Eastern costume” (another Western construct).  Of Termagant Apollin & Mahound, although there are in the Islamic tradition no true analogues, there are figures (perhaps better thought of as “concepts”) in which there are vague or superficial resemblances to the stereotype although there was never a hint they should be worshiped.  The جنّ (Jinn) were supernatural beings made of “smokeless fire” and although some were rebellious or violent, depending on this and that, they might be benevolent, neutral, or malevolent but were certainly not deities to be worshipped and seem never to have been depicted as despotic tyrants in the theatrical sense of the Termagant of the Christian imagination.  Best known in the West was إبليس (Iblīs/Shayṭān (Satan)) who existed as the primary adversarial figure in Islam and one representing arrogance, rebellion, and temptation.  Iblīs however seems closer to the Christian Satan than a “false god”, not being nor portrayed as a blustering theatrical tyrant in robes.  Most interesting in the tradition were the طاغية (ẓālim; the tyrannical rulers), a crew made especially interesting in the last few months, following the ayatollahs’ recent bloody crackdown on the streets of Iran to ensure regime survival, the death-toll in January 2026 believed to have exceeded 30,000 and the author and public policy analyst Robert Templer (b 1966) has estimated that on at least two days that month, there were more were killed in state-sanctioned violence than on any day since the end of World War II (1939-1945), his calculations including the genocides in Cambodia, Rwanda and the Balkans.  The Qurʾān condemns unjust rulers (such as the Pharaohs) and to make the point, the ẓālim tended to be overbearing, violent and arrogant.  Those Iranians killed by the thousand while chanting “Death to the dictator!” would have recognized what the Qurʾān condemns but the pattern is known from history.

Lindsay Lohan (b 1986, right) with former special friend Samantha Ronson (b 1977, left).  The couple were a tabloid staple in 2008-2009 but at the time the question often asked was whether a relationship between one “quite termagant” and another “more termagant” could long be sustained.  As was predicted, things ended badly.  There seems no evidence there ever was a collective noun for Termagants.  If one is needed, it’s be something like a “tempest”, “scold”, “railing” or “fury” of termagants.

By March 1945, it was obvious to most in Berlin that the end was nigh and one individual brought to the attention of Adolf Hitler (1889-1945; Führer (leader) and German head of government 1933-1945 & head of state 1934-1945) a salient passage in his political manifesto Mein Kampf (1925-1926): “The task of diplomacy is to ensure that a nation does not heroically go to its destruction but is practically preserved.  Every way that leads to this end is expedient, and a failure to follow it must be called criminal neglect of duty.  State authority as an end in itself cannot exist, since in that case every tyranny on this earth would be sacred and unassailable.  If a racial entity is being led toward its doom by means of governmental power, then the rebellion of every single member of such a Volk is not only a right, but a duty.”  Unmoved, Hitler responded: “If the war is lost, the people will be lost also.  It is not necessary to worry about what the German people will need for elemental survival.  On the contrary, it is best for us to destroy even these things.  For the nation has proved to be the weaker, and the future belongs solely to the stronger eastern nation.  In any case only those who are inferior will remain after this struggle, for the good have already been killed.”  Presumably, Grand Ayatollah Ali Khamenei (1939-2026; Supreme Leader, Islamic Republic of Iran 1989-2026) would have concurred with the sentiments for, just as the Germans had “failed Hitler”, those Iranians chanting “Death to the dictator!” had failed him, thus the holy duty to kill them, not for a motive as base as “regime survival” but because the protesters were attacking Islam and thus Allah himself.  In the Supreme Leader’s theological construct, killing thousands in defense of God was not merely justified but an obligation.

Over time, in English, “a termagant” came to mean a scolding or overbearing person, a meaning wholly detached from its supposed origin in religion and under a number of influences, it came to be used mostly of women.  The most significant of these influences was literature and the stage, use shifting from elaborate epics about the crusades to popular entertainment.  As a constructed theological fiction Termagant was anyway perfect for the playwright and had it not existed it surely would have been created, violence, bluster, and irrational fury staples of drama.  For students of such things, the shift from the ranting tyrant to the “stock stage villain” was interesting because in the latter role the Termagant needed sometimes to be a comic character, bombastic and shouting with deliberate “overacting” often in the stage directions.

The elongated John Cleese (b 1939) and Andrew Sachs (1930-2016) in Basil the Rat (25 October, 1979) the final episode in the BBC comedy series Fawlty Towers (12 episodes in two series (1975 & 1979)).  It was in the Fawlty Towers episode The Germans (24 October, 1975) that the phrase “Don't mention the war” was introduced by Basil at his most termagant and in that case Shakespeare would have instructed Cleese to “out-herod Herod”.

So in early Modern English, the shift began from character to adjective and with the use in stage drama expanding during the sixteenth century, the transition accelerated.  When William Shakespeare (1564–1616) had Sir John Falstaff faking his own death (Act 5, Scene 4) in Henry IV, Part 1 (circa 1596), he spoke of the fierce Scottish rebel, Archibald, Earl of Douglas as “that hot termagant Scot” and by then there was no hint of any connection to alleged Islamic deities; it was just about the man’s turbulent, violet nature.  Shakespeare’s characters run the gamut of the human condition, something sometimes misunderstood by those who associate him only with what’s understood as “high culture” but he knew that while “overacting” sometimes was essential for comic effect  otherwise it needed sedulously to be avoided. In his stage instructions for Hamlet (circa 1600) he cautioned the cast: “Oh, it offends me to the soul to hear a robustious periwig-pated fellow tear a passion to tatters, to very rags, to split the ears of the groundlings, who for the most part are capable of nothing but inexplicable dumb-shows and noise: I would have such a fellow whipped for o'erdoing Termagant; it out-herods Herod: pray you, avoid it.”  That instruction also assumed a new life, appearing in modified form in All's Well That Ends Well (circa 1602) as “out-villain'd villainy” before in the 1800s “out-herods Herod” came widely to be used as a critique of any behaviour thought “excessive” and by then, in stage productions, “termagant” explicitly was invoked as verbal shorthand for the sort of strident ranting sometimes required.

The suggestion that Basil Fawlty may be thought a “Shakespearian” character is not flippant and is in the vein of the observation by the English actor Sir Peter Ustinov (1921–2004) that were the Italian painter of the Early Renaissance Sandro Botticelli (circa 1445-1510) alive today: “he'd be working for Vogue”.  One suspects Shakespeare would have been proud to have created a figure like the evil J.R. Ewing (from the US TV series Dallas (1978-1991)) or penned a line like “Round up the usual suspects!” (from the movie Casablanca (1942)).  The works of Sir Pelham “P.G.” Wodehouse (1881–1975) have a certain charm which exerts a powerful pull on some critics and often he’s cited as a twentieth century popular author reaching a similar audience to that for which Shakespeare wrote centuries earlier.  The politician and diarist Woodrow Wyatt (1918–1997) reckoned: “There are almost as many quotations in Wodehouse as Shakespeare” and the usually acerbic Auberon Waugh (1939–2001) mused: “The failure of academic literary criticism to take any account of Woodhouse’s supreme mastery of the English language or the profound influence he has had on every worthwhile English novelist of the last 50 years demonstrates in better and concise form than anything else how the English literature industry is divorced from the subject it claims to study.”  His point was well-made although it may have been a little back-handed, old Auberon Waugh probably not thinking the last fifty years had produced many “worthwhile” novelists.

Color plate of Sir John Falstaff by Giovan Battista Galizzi (1882-1963) from The Life and Death of Sir John Falstaff (1923, with an introduction by lawyer George Radford (1851-1917)).

Even before the scientific and technical advances of the last two centuries-odd led to a proliferation of creations, the English language's vocabulary was famously large and while some categories have been more more productive than others, few proved quite as imaginatively fecund as (1) coinings and re-purposings to describe female body parts and (2) terms with which to demonize or disparage women (termagant one of the latter).  After the dubious link with Islam had been discarded, termagant was understood as someone blustering, noisy and tyrannical; it was in the late sixteenth century there was a distinct gender shift and the word became specifically female, associated less with domineering violence and more with shrillness, emotional excess, and scolding, performed in a theatrical style that audiences coded as unseemly or grotesque, applying the word to “difficult” women in the world beyond.  It was a time of profound social and political change and as social norms in England hardened around ideals of female deference, obedience and modesty, the label migrated: While for men “termagant” had meant (depending on context) threatening or ridiculous, when applied to women it suggested social transgression.  It wasn’t quite Taliban-level repression but women with minds of their own were apt to be judged quarrelsome, overbearing and scolding, terms like “shrew” & “virago” becoming termagant’s companion terms.  At this point, lexical fossilization set in and by the mid-1700, the original sense (the fictional deity) had faded into obscurity with the meaning stabilized as “a domineering, bad-tempered woman”, thus the adjectival form “termagant behaviour”.  To etymologists, the long process was an interesting case study in that the mechanism of changed happened in phases, the theatrical and religious origins surviving only as residual footnotes while the metonymic shifts were driven by changing cultural norms, not grammatical rules.

The Royal Navy's Talisman-class destroyer, HMS Termagant, 1916.

It was of course a good name for a warship and between 1780 and 1965, the British Admiralty from time to time had seven HMS Termagants attached to the Royal Navy’s fleets, the last launched in 1943.  One with a vague connection to the original meaning was a Talisman-class destroyer, ordered originally by the Ottoman Empire but in 1915 requisitioned by the Admiralty (as HMS Narborough) before being renamed built HMS Termagant.  Despite the expectations of decades, World War I (1914-1918) was not a conflict of great naval clashes and although she took part in the Battle of Jutland (1916, which seemed at the time anti-climatic but was strategically decisive), her record was not illustrious and, sold for scrap in 1921, she was broken up two years later.

Anthony Albanese (b 1963; prime-minister of Australia since 2022, left) and his wife Jodie Haydon (b 1979, centre) with Grace Tame (b 1994; activist and advocate for survivors of sexual assault, right) in photo opportunity before a morning tea at the Lodge (the prime minister’s residence), Canberra, Australia, January, 2025.

The “Fuck Murdoch” T-Shirt she made famous was worn with a purpose.  Happy to discuss the provocative fashion piece, Ms Tame said the message wasn’t aimed just at media mogul Rupert Murdoch (b 1931) but rather the “obscene greed, inhumanity and disconnection that he symbolises, which are destroying our planet.  For far too long this world and its resources have been undemocratically controlled by a small number of morbidly wealthy oligarchs.  If we want to dismantle this corrupt system, if we want legitimate climate action, equity, truth, justice, democracy, peace, land back, etc, then resisting forces like Murdoch is a good starting point.  Speaking truth to power starts at the grassroots level with simple, effective messages. It’s one of my favourite shirts.”

A difficult woman's sceptical glance: Grace Tame (right) looking at Scott Morrison, Canberra, Australia, January 2022.

Ms Tame had previously provided photographers with some good snaps, most memorably her stony “side-eye” expression to Scott Morrison (b 1968; Australian prime minister 2018-2022), another politician she deemed not to have treated allegations of sexual assault and toxic workplace culture in federal parliament with sufficient seriousness, noting his casual dismissal of her as having “had a terrible life”.  Less than amused at some of the commentary about her sideways glance, she tweeted on X (the called Twitter) that some in the media appeared to have reduced the matter of survival from abuse to a culture “…dependent on submissive smiles, self-defeating surrenders and hypocrisy”, adding “What I did wasn’t an act of martyrdom in the gender culture war.”   Expanding things to a construct, she explained: “It’s true that many women are sick of being told to smile, often by men, for the benefit of men. But it’s not just women who are conditioned to smile and conform to the visibly rotting status-quo. It’s all of us.”

If Anthony Albanese didn't previously think Grace Tame was “a difficult woman”, he probably now does.

In Australian political discourse, “termagant” has not often been heard but ALP (Australian Labor Party) luminary Kim Beazley (b 1948) did in 2008 so label the Liberal Party’s Tony Abbott (b 1957; prime-minister of Australia 2013-2015); while a by then untypical use, it did prove the word was still used of men.  Unfortunately, that seems not to have stuck in the mind of mind of the ALP’s Anthony Albanese (b 1963; prime-minister of Australia since 2022) who, during a “rapid-fire word association game” at a function organized by Mr Murdoch’s News Corp, was prompted with “Grace Tame” to which he responded “difficult”.  The remarks were noted by Ms Tame who had in the past been critical of politicians who she claimed treated her as a “problem to be managed” rather than doing anything substantive to prevent sexual abuse or assist survivors.  Whether it would have been any better had he be called her “termagant” rather than “difficult” is debatable but at least the history of Mr Abbott being so labelled would have meant it could be argued it wasn’t a “gendered” word (the history of the last few centuries notwithstanding).  Probably the best choice for Mr Albanese would have been “formidable” in the sense of the French très formidable meaning something like “wonderful” or “terrific”, such a woman being une femme formidable.  Formidable was from the Middle English formidable, from the Old French formidable & formible, from the Latin formīdābilis (formidable, terrible), from formīdō (fear, dread); it was another example of a meaning shift.  In fairness to Mr Albanese, it was a spur-of-the-moment response to an unexpected prompt and, in an attempt to make things better, he explained: “I was asked to describe people in one word and Grace Tame you certainly can’t describe in one word.  She has had a difficult life, and that was what I was referring to.  If there was any misinterpretation, then I certainly apologise. I think that Grace Tame has taken what is personal trauma and that awful experience that she had and channelled that into helping, in particular, other young women, being a strong and powerful advocate, being quite courageous in the way that she has gone out there.”  That probably made things worse.  Unimpressed, Ms Tame (a most adept media player) issued a statement: “Spare me the condescension, old man”, suggesting Mr Albanese was paraphrasing Scott Morrison who’d once explained her attitude as the consequence of a “terrible life”.  Continuing her critique, she added: “We all know what you meant. A badge of honour anyway.  A confession that I’ve ruffled him.”  On social media, she found much support, one posting: “‘Difficult’ is the misogynist’s code for a woman who won’t comply.  History tends to call her ‘courageous’.”

Australian Femicide Watch's Difficult Woman T-shirt in red (also available in seven other colors.  The fingernail shape is a stiletto.

Ms Tame must have resisted the temptation to order a batch of “Fuck Albo” T-shirts which shows some generosity of spirit but the Australian Femicide Watch's Red Heart Movement is offering “Difficult Woman” T-shirts with Aus$5.00 from each sale donated to the Grace Tame Foundation.  The garments are made with 100% combed organic cotton grown without the use of herbicides or pesticides and certified as compliant to the GOTS (Global Organic Textile Standard).  Depressingly, Australian Femicide Watch tracks the death toll of women in Australia killed in “intimate partner violence”; in 2025 the rate was 1.44 per week and by the first week in April 2026, 1.23.

Crooked Hillary Clinton, the termagant of the last four decades.

Although it’s Donald Trump’s (b 1946; POTUS 2017-2021 and since 2025) “crooked” moniker which will forever be attached to crooked Hillary Clinton (b 1947; US secretary of state 2009-2013), more than most women who have dared trespass on the historic male preserve of politics, she has attracted gender-based terms of disparagement.  Not content only with words from English, Mr Trump also borrowed from Yiddish, referring to her failure to secure the Democrat nomination for the 2008 presidential election as having been “schlonged by Barack Obama” (b 1961; POTUS 2009-2017) in the primaries.  A schlong (from the Yiddish שלאַנג (shlang) (snake)) is “a penis” and usually carries the implication of “a big one” so his idea was one of “man beats woman”; as “woman beats man”, the closest companion term is “pussy whipped” which for men obviously is quite a put-down.  Crooked Hillary has also been called “a tough little termagant in a pantsuit”, “the virago of Pennsylvania Avenue”, “calculating”, “disingenuous”, “a radical feminist”, “a harridan” (a bossy or belligerent old woman), a “femocrat”, a “feminazi”, “a succubus” (a female demon who had sex with sleeping men”, “Lady Macbeth in a headband”, “Ms bad-hair day” and “a shrew”.  All very sexist of course and there also been a debate about whether she should be called a “habitual” or “pathological” liar but she shouldn't complain about that; she has “a bit of previous”.

Nipple

Nipple (pronounced nip-uhl)

(1) In anatomy, the small, conical projection near the center of the areola of each mammary gland (breast); also called mamilla, papilla or teat.  In females, the nipple contains the outlets of the milk ducts.

(2) Something resembling (often in scaled-up form) a female’s nipple, as the mouthpiece of a nursing bottle or pacifier (in some places an informal word for a pacifier).

(3) Any device resembling a nipple in shape or function.

(4) A mechanical device through which liquids or gases can be passed in a regulated manner; as grease nipple a small drilled bush, usually screwed into a bearing (or other component needing periodic replenishment of a greasing agent) through which grease is introduced.

(5) In plumbing & gas-fitting, a short piece of pipe with threads on each end, used for joining valves.

(6) Any small physical protrusion on an automotive or machine part or any other part that fits into a groove on another part (now rare).

(7) In computer (hardware) slang, the pointing device in the centre of the keyboard of certain laptops, partially fulfilling the functionality of a mouse, trackball or track-pad (although some (male) users insist it is called “the clit”).

(8) In pre-modern ballistics, a perforated segment that fits into part of the breech of a muzzle-loading gun, on which the percussion cap is fixed.

(9) In the design of bicycles, an internally threaded piece which holds a bicycle spoke in place on the rim.

(10) To fit (a baby's bottle etc) with a nipple (archaic).

(11) To give one's nipple to (a baby) to allow breastfeeding (archaic).

1520–1530: From the Middle English nipple, from the earlier neble, nibble, nible & nepil (all of which may be derived from nib & neb (tip; point).  The Old English nypel (elephant’s trunk) was formed analogously as “a protuberance from one's neb”.  The late twelfth century pap & pappe (nipple of a woman's breast) was first attested in Northern and Midlands writing, probably from a Scandinavian source (there’s no record in the Old Norse but there was the dialectal Swedish pappe), from the primitive Indo-European imitative root pap- (to swell), the source also of the Latin papilla (nipple) which may have influenced the English papula (a swelling, pimple) and the Lithuanian papas (nipple).  The spellings neple, nypil, nyppell, neapel, neaple, neble and all obsolete.  Nipple is a noun & verb, nippling is a verb and nippleless & nippled are adjectives; the noun plural is nipples.

One extinct verb which, perhaps surprisingly, wasn’t revived even after it became apparent trends of use on the internet suggested it might be helpful, was expapillate (bare the breasts to the nipples), identified by the outstandingly good Online Etymology Dictionary as an entry in an early English "dictionary", published in eleven editions between 1623 and the 1650s.  The book was neither a prescriptive or descriptive work encompassing the whole language but was described as “An Interpreter of Hard English Words”, an approach others later took including Wilfred Funk (1883–1965) in his Word Origins and Their Romantic Stories (1950), the idea being to focus on the less known or more obscure.  The construct of expapillate was ex- + papillate.  The ex- prefix was from the Middle English, from words borrowed from the Middle French, from the Latin ex (out of, from), from the primitive Indo-European eǵ- & eǵs- (out).  It was cognate with the Ancient Greek ἐξ (ex) (out of, from), the Transalpine Gaulish ex- (out), the Old Irish ess- (out), the Old Church Slavonic изъ (izŭ) (out) & the Russian из (iz) (from, out of).  The “x” in “ex-“, sometimes is elided before certain constants, reduced to e- (eg ejaculate).  The Latin papillate was the vocative masculine singular of papillātus (having nipples or buds; shaped like a nipple or bud) and was used in English as a transitive verb (to cover with papillae) and intransitive verb (to take the form of a papilla, or of papillae).

In 1974, The British Medical Journal (BMJ) used the term "guitar nipple" to describe "the irritation to the breast that can occur from the pressure of the guitar against the body."  That was indicative of the trend in the English-speaking world for newly-identified (and sometimes novel) conditions to be constructed with English elements, rather than the Latin historically used.  In the same spirit, two years later a contributor to the JAMA (Journal of the American Medical Association) was more imaginative still, coining "hot pants syndrome" when documenting cases in which a burn to the skin had been induced by a patient carrying a battery-powered transistor radio in the pocket of their trousers.  There was also in 1978 the NEJM's (New England Journal of Medicine) "disco digit" which referred to "a sore or infected finger caused by too much finger snapping while dancing."    

Jaguar tool kit supplied with 1966 E-Type (XKE, 1961-1974).  The grease gun (left) was used to force grease into various components through grease nipples.  This wauntil recent decades a regular part of automobile maintenance and remains an essential part of the servicing schedules of heavy vehicles and machinery.

Until the 1970s, it was common for cars to need periodic “greasing” of certain components, a process which involved attaching a “grease gun” to a “grease nipple” which permanently was mounted on the relevant part; manually, the gun (usually a type of plunger) was used to force grease through the nipple.  This was undertaken either by owners, chauffeurs or mechanics at service stations who routinely would perform an “oil and grease” which included (all or some of): changing the engine, gearbox & differential oil, replacing the filter(s) and greasing all required grease points.  On more expensive vehicles, “one-shot lubrication” systems (known also as CLS (centralized lubrication systems) & ALS (automated lubrication systems)) were introduced during the 1920s, the technology adapted from the hardware used in aviation and marine engineering.  Although some attempts were made to create wholly automated systems, the most widely used were those which incorporated a foot pump for the driver to press at specified intervals; this action forced grease from a central reservoir to the required points.  Being a sealed system, this meant that nowhere in the system were grease nipples required (although some often still were included in components which demanded less frequent attention or were of a design which made their inclusion in the CLS plumbing too difficult.  ALS systems remain common in many places including heavy machinery, ships and the industrial plant used in factories, power plants etc.

The standard grease nipple used on the Jaguar E-Type (XKE) (left) and a diagram with a legend listing the E-Type's oil, brake fluid, transmission fluid and grease nipple locations.  The grease nipples are indicated by the obelus (†).  In automobiles, by the 1970s the need for multiple grease points or one-shot lubrication had begun to be eliminated (although some older designs maintained the legacy for decades) as advances in metallurgy and lubrication technology permitted the development of sealed, maintenance-free components which are “packed with grease" and thus “lubricated for life”.  However, for heavy-duty machines such as trucks and earth-moving equipment operating in adverse conditions, there are often still components demanding regular greasing and thus grease nipples are still a thing.

Also a thing is the “nipple orgasm”, at least for those for whom a nipple is a “hardwired erogenous zone” responsive to stimulation; that's a sub-set of the population and there are probably no reliable estimates of the prevalence.  Although in humans orgasms are typically thought an ejaculative, vaginal or clitoral phenomenon, sexologists list more than a dozen types, varying in instance or intensity based on the individual, the circumstances and sensitivity to stimulation.  When warming to the topic, these specialists will also discuss the details of “energetic orgasms” (which can, without physical touch, be triggered by meditation or fantasy) and “sleep orgasms”, said to have been experienced by an “estimated” 37% of women and 83% of men.  Quite how those numbers were obtained isn’t clear but helpfully, in 2011, New Jersey-based neuroscientist, psychotherapist & sex therapist Dr Nan Wise (b 1967) undertook a study to reveal how nipple stimulation affects the brain.  What Dr Wise wanted to build on was the existing understanding “…the clitoris, vagina and cervix are mapped on the genital sensory cortex”, something which sits between the brain’s two hemispheres and which she labels “hedonistic pleasure zone” or, more illustratively “the crotch of the brain”.

What Dr Wise did was have the study’s subjects stimulated with various mental fantasies while in an MRI (magnetic resonance imaging) machine, allowing her team to observe how distinct parts of the brain responded to various experiences.  The results were generally in line with expectations except that nipple stimulation proved an outlier.  While her hypothesis had been there would have been activity in the brain region associated with chest sensation (the theory being nipple orgasms might occur because stimulation of the organ releases oxytocin, a hormone that can cause uterine contractions, potentially leading to vaginal orgasm), instead it was found nipple stimulation activated the genital sensory cortex itself, leading Dr Wise to conclude: “The nipples are a hardwired erogenous zone, like the genitals, when nipples are stimulated, the brain gets activated, and regions processing the sensation communicate with those responsible for pleasure.”  This tied in with one of the accepted dictums in neuroscience: “neurons that fire together wire together” and the study’s findings do seem to suggest it is plausible there exists a neural pathway between the nipples and the genitals.  Sexologists however caution individual responses will vary and techniques which produce pleasing results for one will induce no response in others.  So, YMMV (your mileage many vary) and the sexologists recommend experimentation.

The SKIMS Nipple Bra

Wearing it well: Kim Kardashian in SKIMS "nipple bra"

The admirable (and much admired) Kim Kardashian (b 1980) in October 2023 announced the latest addition to her SKIMS product line: a bra with “built in” nipples, designed to be prominent enough obviously to protrude through clothing.  Said to offer the “ultimate shock factor” (although after the shocks of the last decade-odd, some of which those associated with Kardashian clan have instigated, that may be hyperbolic) the viewer response suggested many weren’t certain whether product was real or a gimmick designed to attract publicity.  It certainly attracted publicity but turned out to be real (with SKIMS part number).  Even if the concept wasn't as “innovative” as claimed, the promotional approach in the video certainly was, the spin being that if women can don a bra to emulate one of the more pleasing consequences of cold weather, the psychological effect might be they’ll be less inclined to turn on (or up) the air-conditioner, thus reducing energy use, thereby lowering carbon emissions, meaning a lesser contribution to the concentration of atmospheric CO₂ (and other greenhouse gasses) which causes accelerated climate change including higher temperatures.  That seems to be drawing a long bow but doubtlessly somewhere there will be published research which can be spun to support (or at least not disprove) each of the steps in the internal Kardashian logic.  It was certainly an example of the way commerce is attempting to monetize concerns about climate change.  

As Ms Kardashian put it: “The earth’s temperature is getting hotter and hotter. Sea levels are rising. The ice sheets are shrinking. I’m no scientist, but I believe everyone can do their skillset to do their part.  That’s why I’m introducing a brand-new bra with a built-in nipple so matter how hot it is, you’ll always look cold.  Some days are hard but these nipples are harder. And unlike the icebergs, these aren’t going anywhere.”  The bra was said to be available in six colors with a stated “10% of sales” (the exact math of that calculation not disclosed) to be a “one off donation” to 1% for the Planet (a multi-national collective of businesses pledged to gifting at least 1% of their annual revenue to “environmental causes”).  So it sounded like a real product with a real part-number (not then listed) but there were those who thought the release date being Halloween (October 31) might suggest it might not be wholly serious.  Even had it not been real, it would have been a good case-study for students of such things learning the craft of the promotional video clip, the only opportunity missed being Ms Kardashian should first have appeared in a scientist's white lab coat, peeling it off as she spoke the words "I'm no scientist".  The part-number's later appearance in the catalogue verified the availability.

Kylie Jenner (b 1997), Met Gala 2026, Metropolitan Museum of Art, New York City, May 2026.

Keeping it in the family, Kylie Jenner’s outfit for the Met Gala 2026 featured a bodice with “built-in nipples”; unfortunately the method of construction wasn’t disclosed but the consensus was the placement was “perfect” although the scale may suggest some artistic license for effect.  Fashion critics watch the Met Gala with great interest and their analysis was the concept of the piece was of a “…gown being slipped off, revealing the bodice beneath”, Ms Jenner thus captured “…in the process of undressing” as it were.  It was a playful idea and though such things are no longer able to shock, genuinely it was original and should be commended.  The event's “dress code” for 2026 was “fashion is art” though at the Met Gala it's more “suggested theme” than enforced code and designers have always interpreted things liberally.  While it could be argued Ms Jenner’s ensemble was more artifice than art, nobody seemed to mind and she wore it well.   

The 1970s: Rudi's sheer bra (left & right) and the original Nipple Bra.

It’s not a new idea.  In the early 1970s, several manufacturers advertised a line of bras with cups in a sheer fabric which offered coverage and support (within a limited mass range) but clung to the nipples' definition, the most celebrated being those of Austrian-born Rudolf "Rudi" Gernreich (1922–1985), remembered as the "designer" of the "monokini" (ie a bikini supplied without the top part).  This approach was for those who wanted to display the profile of their own nipples.  The "Nipple Bra" offered enhanced engineering was the ancestor of the SKIMS bra in that rather than using, as Herr Gernreich did, the human body's "built-in" nipples, it provided some.  The pitch all those decades ago was aimed at those who wanted to look “provocative” and in 1975 to achieve that the “Nipple Bra” cost US$20 (US$114.42 adjusted for 2023) so Ms Kardashian setting her price at US$120.00 seems not unreasonable.  The somewhat obtuse contribution to averting climate change aside, reaction to the product included the observation the bra will provide permanently “perfectly aligned nipples”, something not always achieved by the real things because, like most body parts, between left and right, there’s often some variation in size, shape, direction or distance from the ground.  Like many aspects of structural engineering, “perfect alignment” is achieved often with slight adjustments to variables like strap length.

Rudi not required: Lindsay Lohan displays perfect alignment, Venice Beach, Los Angeles, California, 2011.

In the United States, patent law exists to protect inventions, processes, and methods rather than abstract ideas and the general criteria (interpreted with some latitude) for eligibility is that an invention should be novel, non-obvious, and useful.  What does qualify is the implementation or embodiment of an idea in a tangible form so while a mere thought or concept can't be patented, a specific application or embodiment of that idea can be and this includes a new product, process, machine, or composition of matter.  Within all that, patents can be granted to cover improvements made to existing inventions.  Whether SKIMS have applied for or been granted a patent isn't clear but several for products in this vein have been granted over the last 50-odd years.  On 24 August 1976 Mr Jakob E. Schmidt of Charlestown, Indiana was granted U.S. patent #3976083 (Brassiere Having Simulated Nipples) as well as #4241737 & #4127128 covering “Brassiere Having Simulated Nipples and Attachable-Detachable Nipple Simulators”.

Conceptual drawing supplied with application for patent #3976083 (Brassiere Having Simulated Nipples), granted 24 August 1976.  The patent expired 24 August 1993.

The abstract filed with the application for #3976083 included: A brassiere is disclosed having cups which are provided with a nipple-like protuberance simulating the bulge of a natural nipple. The nipple-like bulge or protuberance may be a built-in component of the brassiere, usually situated under the fabric of the cup; a component which is permanently attached to the external surface of the brassiere cop; or an individual structure which may be attached to or detached from the brassiere cup as will, by means of several linkage and attachment mechanisms.  Simulated nipples for a brassiere would offer an acceptable compromise for ladies who do not wish to go without a brassiere and a welcome release from the subconscious effects of the suppression brought on by wearing brassieres of the types variously available, which obliterate the nipple.  That’s informative but Ms Kardashian might have phrased things in a more "Tik-Tok friendly" way. 

A nipple patch (left), the nipple patch writ large to function as a special-purpose bra (centre) and the advertising concept (right) which could be used by the manufacturers of either the "nipple bra" or the "nipple patch".  All that would be required is transposing the photographs, depending on whether the object was to display or conceal.

However, while one niche market will like the idea of being “so provocative”, there are others who find the sight of their own nipples “too provocative” and for this niche, there are ranges of products which offer coverage and concealment, smoothing away any suggestion of a nipple with patches which can be worn under bras with cups of even the most sheer fabric.  Self-adhesive (using a skin-friendly temporary glue), they can also be used without a bra and the same technology has been adapted to larger-scale units which actually function as a bra.  Marketed as being ideal to be used when wearing “backless” dresses or tops, they’re also said to be easier to use than the “fashion tape” (better known in the industry as “booby tape” or “tit tape”), especially if being self-applied.  Helpfully, if one changes one’s mind after having smoothed away the nipples, stick-on nipples are available in a range of styles and colors.

Piece from Miguel Castro Freitas’s “Stardust Aphrodite” collection for Mugler, Paris Fashion Week, October. 2025.

Miguel Castro Freitas’s (b 1980) first collection for Mugler was called “Stardust Aphrodite” and the designer described the pieces as “a trilogy of glorified clichés”, the three elements being (1) oversize and bulky, with big fluffy fabrics or shoulder pads, (2) severely tailored with extreme hourglass figures or (3) lightweight, sheer dresses; critics detected some overlap in the use of the motifs.  Although there were a number of nods to Mugler’s historic use of materials in bulk for dramatic effect, the collection otherwise tended to the “less”, one eye catching piece a gown with sparkly silver stars, its straps hung from bare-breasted nipple piercings.  To re-assure those whose toes had curled, critics noted that one was made from “a very lightweight fabric”.  The technique had be seen before, a “nipple grown” the best-remembered thing from the catwalk from one of Mugler’s shows in 1998 and this year’s model was an acknowledged homage but apart from that, it certainly was on-theme, Victoria’s Secret unlikely to see much business generated from those taken with Stardust Aphrodite.

A fragment from Fashion Feed’s take on Paris Fashion Week, 2025.

Of course the point of the catwalk is it makes it possible to see a garment in motion, interacting with the body.  That can be transformative: an outfit that on a hanger or mannequin seemed bland or lifeless can, when worn by a strutting model, come alive although equally, one which seemed admirable when static might reveal flaws of design or in construction once on the move.  Had the already infamous “nipple-piercing gown” been assessed purely on the technical criteria usually applied it would have been judged a success because the suspended sparkly chiffon flowed and swished as the designer knew it would but that achievement wasn’t much commented upon because the usual factions quickly were posting, the l'art pour l'art (art for art's sake) crowd calling the piece “an artistic vision” and dismissing criticism as the unwanted intrusion of a resurgent “purity culture” while those who disapproved called it “inappropriate” and yet another example of the way women’s bodies are exploited for the benefit of the “male gaze”.

One perhaps daring observation was that despite “many of the biggest names in women’s fashion being gay men… their designs often over-sexualise women instead of empowering them.”  Quite how much of the collective energy of gay men over the years been devoted to empowering women isn't known but Indian fashion commentator Pranjal Jain (b 2001) seemed to speak for her faction by adding that having a model parade “…a topless dress down the runway” and presenting it homage to the original of a quarter-century earlier was absurd because in the particular social & political context of the late 1990s such a dress could be understood as something “sensuous and provocative” but in 2025, “…what the fuck was the topless dress doing next to structured blazers and mini dresses?  I can tell you, the dress was a social media stunt engineered for virality.  Yet again, a man using a woman’s body for shock value.”  “Here”, she concluded, “is a perfect example of how fashion is political and historical, because context matters.”  As it has been for centuries, the critical deconstruction of frocks remains a serious matter.

Chappell Roan on the red carpet, Grammy Awards, Crypto.com Arena, Los Angeles, California, February 2026.  The rich auburn hair worked well with the hues of the gown and body art.

Even if Mugler’s “Stardust Aphrodite” didn’t at once migrate from the Paris catwalk to high street stores, the house didn’t abandon the motif and in February 2026, singer Chappell Roan (stage name of Kayleigh Rose Amstutz, b 1998) wore another of Mugler's interpretations (this time a burgundy gown) for the walk down the red carpet at the 68^th Annual Grammy Awards.  Predictably the event’s most publicized outfit, men everywhere doubtless were intrigued at the possibilities but the immediate reaction of women, regardless of their views of the aesthetic, may have been an involuntary curling of the toes as they imagined donning the gown.  That phenomenon is known as “mirror-touch synesthesia” which describes the experience when, upon observing another individual being touched or injured, a corresponding tactile or pain sensation is elicited in the anatomically matching location in the observer’s own body.  It’s very common but is a spectrum condition, most experiencing it as momentary sensation but in rare cases there have been patients for whom the effects have been long-lasting.  Technically, it’s triggered by a (usually temporary) reduction in the “self–other distinction” at the neural processing level, the causes thought to include (1) an heightened cross-activation between the visual and somatosensory cortices and (2) hyperactive or atypical functioning of the brain’s mirror neuron system.  There seems to be evidence an individual’s susceptibility to mirror-touch synesthesia is more significant in frequency of occurrence than the perception of the extent of the sensation (eg severity of an injury) witnessed.

Mirror-touch synesthesia is quite specific in its “virtual emulation” and differs from the vicarious responses (typically, a flinching when seeing someone suffer an injury) in being usually qualitatively stronger and manifested by a location-specific somatic sensation; it may run in parallel with emotional empathy (which happens typically without the literal bodily sensation) but is a separate phenomenon.  There are of course exceptions and the traditional (probably culturally obligatory) reaction of cricketers seeing a batsman struck “in the groin region” by a ball (delivered sometimes at 90 mph (145 km/h) or more) is one of mirth rather than empathy.

Drawing the lens: Chappell Roan photographed in front of the backdrop.

It would however seem the toes of mirror-touch synesthetes may uncurl because in the many photographs and video clips circulated, Ms Roan appeared not at all discomforted and the physics of that would have been determined by (1) the use of faux nipple piercings, (2) the lightweight fabric and (3) the gathering at the waist, ensuring each nipple had to bear the weight only of a few square inches of material.  No doubt pleased (if not surprised) by the interest generated, Ms Roan insisted it was not “that outrageous of an outfit”, adding “the look’s actually so awesome and weird” before concluding “I recommend just exercising your free will; it’s really fun and silly.”  The look was complimented with temporary body art, an extensive lace panel spread over her bare back with a pony on the chest, both credited to artist Jenny Collins of Puppy Puppy Playtime; the gold choker and earrings were by Buccellati.  Perhaps disappointing some, the outfit made only a one-off appearance on the red carpet, Ms Roan changing into something warmer when serving as an award-presenter.

Skims Ultimate Pierced Nipple Push-up Bra.

Of course, for such gowns to work (and that really is the correct expression), it relies on the wearer's nipples having appropriate fittings and these can be real (as body-piercings) or faux (attached with an adhesive or clamping device, the latter on the model of “clip-on” earrings).  However, what the use of light-weight fabrics should make possible is the material's attachment directly to the nipples with either a transparent surgical-grade glue or strategically placed double-sided tape ("boob-tape" or "tit-tape" in the jargon) but some of the effect would be lost because of the extent of the surface area of skin such adhesives would require.  More to the point, were it not done with genuine fittings (piercings or clamed-on), some of the “edginess” would be lost and it was this vibe Skims picked up on in the promotional video for “The Ultimate Pierced Nipple Push-up Bra”.  The tag line was: “Our sexiest bra gets even hotter with a faux nipple piercing design so you can get the ‘Ooo’ without the ouch!” and there’s no reason why, for certain events (if not the street), a Mugleresque gown couldn’t be hung from the bra’s fittings.  Done well, it could look good although Ms Jain likely would remain unimpressed.

Skims promotional video: “The Ultimate Pierced Nipple Push-up Bra”.