Showing posts sorted by relevance for query Serpent. Sort by date Show all posts
Showing posts sorted by relevance for query Serpent. Sort by date Show all posts

Saturday, September 4, 2021

Serpent

Serpent (pronounced sur-puhnt)

(1) A literary or dialect word for snake.

(2) A wily, treacherous, sly, deceitful, unscrupulous or malicious person.

(3) In the Old Testament, a manifestation of Satan as a guileful tempter (Genesis 3:1–5).

(4) A firework that burns with serpentine motion or flame.

(5) An obsolete wooden wind instrument, bass form of the cornet, with a serpentine shape and a deep, coarse tone.

(6) In astronomy (with initial capital letter), the constellation Serpens.

1250-1300: From Middle English and Middle French, from the Latin serpent (stem of serpēns (a creeping thing)).  Latin root was serpentem (nominative serpens) from serpere (to creep), related to the Greek herpein (to crawl) and herpeton (serpent).  In Old French, sarpent was used interchangeably for snake and serpent as was does in the Sanskrit sarpati and the Albanian garper.  The figurative use dates from its early days, influenced by the Biblical association with Satan while the use to express spiral or sinuous shapes (such as the musical instrument) was first noted in 1730.  Use of the phrase “serpent's tongue” as figurative of venomous or stinging speech is from mistaken medieval notion that the serpent's tongue was its sting and name was also given to fossil shark's teeth circa 1600; use faded as scientific techniques improved.  Serpent is a noun & verb, serpentine is a noun, verb & adjective and serpentlike is an adjective; the noun plural is serpents.

The serpent and the downfall of man

Serpents appear frequently in the Bible.  In Exodus, sticks become snakes and the devil appears in serpent form in Psalms, Genesis and Revelation.  Leviathan is a serpent in Isaiah and a sea-going beast exists in Amos and the prophet Jeremiah compares, perhaps unfairly, the King of Babylon to a serpent.  The word viper is used as a term of disparagement by both John the Baptist and Jesus although the latter also expresses the Hebrew notion of serpents as symbols of wisdom.  Best known is when, in the Old Testament (Genesis 3:1-20), it’s a serpent slithering around the Garden of Eden which tempts Eve to taste the forbidden fruit of the Tree of Knowledge of Good and Evil.

The Garden of Earthly Delights (circa 1505), a triptych in oil on oak panels by Hieronymus Bosch (c 1450-1516), Museo del Prado, Madrid. 

The fruit has always attracted interest.  It was in the early texts only ever described as forbidden "fruit" but centuries of speculation followed discussing which fruit the serpent may have chosen; most popular has always been the apple but suggestions have included grapes, figs, dates, pomegranates, bananas and even psychoactive mushrooms.  Because of the nature of the allegory in the Book of Genesis, the banana is probably the most obviously tempting of fruits to link to the tale and during the Middle Ages the notion appeared in several places.  In 1277, Nathan HaMe’ati translated the Pirkei Moshe (The Medical Aphorisms of Moses) by influential medieval Sephardi Jewish philosopher and Torah scholar Maimonides (1138–1204) from Arabic into Hebrew.  In the section detailing the medicinal effects of the banana HaMe’ati calls it the “apple of Eden”, a use echoed by the sixteenth-century Rabbi Menachem de Lonzano, in his Ma’arich (a work explaining foreign words in rabbinic literature), who documented the banana as a well-known fruit in Syria and Egypt known to the Arabs as “the apple of Gan Eden”.  Today, some bananas are known by the Latin names Musa paradisiaca (fruit of paradise) and Musa sapientum (fruit of knowledge).  Identifying the Tree of Knowledge with the banana appears to be a Christian tradition from at least the twelfth century that enjoyed popularity but was never adopted by rabbinic sources.  So it tends still to be the apple which is most associated with the tree but were a modern translator to seek a younger audience, they might be tempted by cherries.  Theologically, it’s sterile speculation, the type of fruit mattering not at all.  The purpose of the allegory is to explain (1) there are consequences if one disobeys God, (2) that all are guilty of sin and (3), the downfall of mankind was all Eve’s fault.  From this came the orthodoxy which has for two thousand years sustained the Church: "Everything bad is the fault of women". 

Not wholly improbable as an Eve for the third millennium, while on holiday in Thailand, just after Christmas 2017, Lindsay Lohan was bitten by a snake and while said to have made a full recovery, there was never any word on fate of serpent.  The syndicated story on the internet attracted comment from the grammar Nazis who demanded it be verified the snake really was on holiday in Thailand.

Sunday, October 27, 2024

Cockatrice

Cockatrice (pronounced kok-uh-tris)

(1) A mythological monster, hatched supposedly by a serpent from the egg of a rooster and thus represented usually with the head, legs, and wings of a rooster, atop the body and tail of a serpent; the alternative name was basilisk.  Depicted usually as being the size and shape of a dragon or wyvern but with some lizard-like characteristics, if so minded it could kill with just a glance and could be slain only by tricking it into seeing its own reflection.  A young cockatrice was a chickatrice.

(2) In the Bible, a venomous serpent.

(3) Figuratively, a mistress; a harlot (obsolete).

(4) Figuratively, a mistress; (obsolete).

(5) Figuratively, any venomous or deadly thing (obsolete).

(6) The cobra (the common name of a number of venomous snakes, most of which belong to the genus Naja) (contested).

1382: From the Middle English cocatrice, from the Middle French cocatris, from the Old French cocatriz, from the Medieval Latin plural form caucātrīces & the unattested Latin calcātrīx (she who treads upon something), the feminine of the unattested calcātor (tracker), the construct built from calcō (tread) or calcā(re) (to tread) (a verbal derivative of calx (heel)) + -tor (the agent suffix).  The Latin was a direct translation of the Greek word ichneúmōn or ikhneúmōn which carried the same meaning.  Cockatrice is a noun; the noun plural is cockatrices.

The origin of the cockatrice certainly in ancient and frightening & fantastic beasts are common in the fables of many cultures but the one closest in appearance is thought to be one from the legends of Ancient Egypt, the mortal enemy of the crocodile, which it tracks down and kills.  In the way stories became mangled & tangled as they travelled between languages and across borders, in the Christian West, the cockatrice became conflated with the basilisk (a fire-breathing, snake-like dragon also with a murderous glance).  In the medieval era, such morphing was not uncommon and the popular association with a cock led to the legend the creature was born of a serpent, hatched from a cock's egg although there’s little to suggest there was much of a link with crocodile.  The connection with serpents persisted and it appears several times in the King James Version (KJV, 1611)) of the Bible, used to translate a Hebrew word meaning “serpent”.  In heraldry, it was used as a rampant, a beast half cock, half serpent and in slang it was used from the late sixteenth century to mean “a woman of loose virtue; a harlot”, an indication men are never short of sources when searching for ways to disparage women.  Etymologists note frequent references to “cockatrice” being a words used to describe the cobra, presumably because of the snake’s unusual hooded head and its habit of rearing up and “staring” but there appears to be scant evidence of actual use.

Lindsay Lohan and her lawyer in court, Los Angeles, December, 2011.

The cockatrice appears in the Christian Bible’s Old Testament (Isaiah 11:5-11; King James Version (KJV, 1611)):

5. And righteousness shall be the girdle of his loins, and faithfulness the girdle of his reins.

6 The wolf also shall dwell with the lamb, and the leopard shall lie down with the kid; and the calf and the young lion and the fatling together; and a little child shall lead them.

7. And the cow and the bear shall feed; their young ones shall lie down together: and the lion shall eat straw like the ox.

8. And the sucking child shall play on the hole of the asp, and the weaned child shall put his hand on the cockatrice' den.

9. They shall not hurt nor destroy in all my holy mountain: for the earth shall be full of the knowledge of the LORD, as the waters cover the sea.

10. And in that day there shall be a root of Jesse, which shall stand for an ensign of the people; to it shall the Gentiles seek: and his rest shall be glorious.

11. And it shall come to pass in that day, that the Lord shall set his hand again the second time to recover the remnant of his people, which shall be left, from Assyria, and from Egypt, and from Pathros, and from Cush, and from Elam, and from Shinar, and from Hamath, and from the islands of the sea.

Isaiah was the first of the Latter Prophets in the Hebrew Bible and the first of the Major Prophets in the Christian Old Testament.  In Isaiah 11, the prophet is describing to his listeners the nature of the world during the rule of a mysterious future king of Israel.  This king’s rule will be global, over the earth, men & animals and all beasts, prey & predator, will lie down together and eat together, all without bloodshed or death; in peace, together shall they live.  To illustrate how different will be this paradise, Isaiah says both the baby and the young child safely ill play surrounded by deadly, venomous snakes and be safe even from a cockatrice.  Readers were free to interpret the verse literally as an imagining the very nature of animals will change under this rule or, metaphorically, that the new regime of the Messiah's kingdom will usher in what would now be called a “new world order”, one in which all nations and peoples peacefully co-exist.  Isaiah needs to be read in conjunction with the Book of Revelation which says at the very end of history, in the new heaven and new earth, there will be no more death, mourning, crying, or pain and all wickedness will be banished from the Earth.

William Shakespeare (1564–1616) lived in the England of the Elizabethan age, a time when the cockatrice was a fixture in popular culture and he used references to the mythological beast and its ability to kill with just a glance or as Shakespeare would put it, its “death-darting eye”, having the duchess in Richard III (1594) say in Act 4, Scene 1:

O ill-dispersing wind of misery!
O my accursèd womb, the bed of death!
A cockatrice hast thou hatched to the world,
Whose unavoided eye is murderous.



Crooked Hillary Clinton: How Shakespeare would have imagined death-darting eyes”.

He returned to the allusion in Act 3, Scene 2 of Romeo and Juliet (1597) in the words of the doomed Juliet:

What devil art thou that dost torment me thus?
This torture should be roared in dismal hell.
Hath Romeo slain himself? Say thou but 'Ay,'
And that bare vowel 'I' shall poison more
Than the death-darting eye of cockatrice.
I am not I if there be such an 'I,'
Or those eyes shut that make thee answer 'Ay.'
If he be slain, say 'Ay,' or if not, 'No.'
Brief sounds determine of my weal or woe.

From before Antiquity to the horror films of the twenty-first century, fantastical beasts have often appeared and while most have been created to frighten, some have been more whimsical, such as the Jabberwock which first appeared in the nonsense poem Jabberwocky, written by Lewis Carroll (1832–1898) and included in Through the Looking-Glass (1871), the sequel to Alice's Adventures in Wonderland (1865).  The poem was about the killing of the fearsome Jabberwock and is part of what makes the two books among the most enjoyable in English literature but in literary theory “jabberwocky” has also been co-opted to mean “a form of nonsense; unintelligible speech or writing”, the connection illustrated by one fragment from the poem:

'Twas brillig, and the slithy toves
Did gyre and gimble in the wabe:
All mimsy were the borogoves,
And the mome raths outgrabe.

The author helpfully had Humpty Dumpty say that brillig means “four o'clock in the afternoon - the time when you start broiling things for dinner” but generally allowed his readers to make of the words what they will which probably was the best approach.  Alice in Wonderland was fun but those who followed would make linguistic gymnastics something else and James Joyce’s (1882–1941) Finnegans Wake (1939) was no fun for most although Anthony Burgess (1917-1993) claimed to find “a laugh on just about every page” and for A Clockwork Orange (1962) created his own slang argot, derived from a number of linguistic traditions.  As far as is known, Joyce never discussed jabberwocky but Burgess acknowledged the debt.  Other famous beasts include the leviathan & behemoth.  The leviathan was a truly massive sea creature rooted in ancient Middle Eastern and biblical texts, portrayed typically as a monstrous sea serpent or dragon, representing the primal forces of chaos and the ocean.  The behemoth was also of biblical origin and described generally as a massive, earth-bound beast, often symbolizing power and strength, thus the frequent use of the ox as an image, the creature dominating the land as the leviathan does the oceans.

Behemoth: 2020 Freightliner M2-106 in silver over black leather upholstery with alligator-hide inserts and timber trim, modified by Western Hauler, Fort Worth, Texas.

The big (and in recent decades they have got very big) US pick-up trucks appals some sensitive souls who sometimes damn the things as “behemoths” but for those for whom even they weren’t big enough, there were companies which would add enough bling to the first generation (2003-2023) of the Freightliner M2 medium-duty truck to some actually bought the things for private use.

The very clever and deliciously wicked English philosopher Thomas Hobbes (1588-1679) used leviathan and behemoth as metaphors to explore concepts of social and political power in his works, especially in his famous book Leviathan (1651) and the lesser-known Behemoth (published posthumously in 1682), each creature deployed as a literary device to symbolize different forms of political structures and conflicts.  In Leviathan, the sea creature represented strong, centralized government or sovereign power, the state which Hobbes regarded as not merely desirable but essential.  He envisioned society as a “body politic” in which all individuals come together under a single, absolute authority to escape the chaos of the natural state, which Hobbes described in his most memorable phrase: “solitary, poor, nasty, brutish, and short.”  The Leviathan represented the overarching power of the sovereign, something necessary to maintain order and peace, a vision of a government which could (and should) act decisively to suppress internal conflicts and keep external threats at bay, making it at once a protector and potentially an oppressor; little wonder then Leviathan has been found on the bookshelf of more than one overthrown tyrant.  In Behemoth, Hobbes used the monster of the land when describing the chaotic and destructive nature of civil war, focusing specifically focusing the English Civil Wars of the seventeenth century and the theme of the book was the way parties and political factions and ideologies can tear a society apart.  Unlike the stabilizing leviathan, behemoth represents the forces of disorder and division that arise when people reject central authority and plunge into conflict.  It’s a cautionary tale, a warning that when men live in a society lacking a unifying authority, things will devolve into factionalism, chaos and political instability, the final result something like the “state of nature” in which life descended to something “solitary, poor, nasty, brutish, and short.”.

Friday, June 10, 2022

Pussy

Pussy (pronounced poos-ee or puhs-ee)

(1) In informal use, a cat, especially a kitten (also as puss & pussy-cat).

(2) In colloquial use (now rare), an affectionate term for a woman or girl, seen as having characteristics associated with kittens such as sweetness or playfulness.

(3) Anything soft and furry; a bloom form; a furry catkin, especially that of the pussy willow

(4) An alternative name for the tipcat (rare).

(5) In slang, a disparaging and offensive term referring to a timid, passive person (applied almost exclusively to men).

(6) In vulgar slang, the vulva (used as an alternative to the many other slang terms which includes beaver, box, cunt, muff, snatch, twat poontang, coochie, punani, quim & slit); considered by some to be the least offensive and probably the one most used by women.

(7) In vulgar slang, sexual intercourse with a woman

(8) In vulgar slang of male homosexuals, the anus of a man who is the passive participant in gay sex (ie “the bottom” as used by “the top”).

(9) In slang, a disparaging and offensive term for women collectively, a form of reductionism which treats women as sex objects.

(10) In medical use (pronounced puhs-ee), something puss-like or something from which puss emerges; containing or resembling pus.

(11) As pussy bow (or lavallière, pussycat bow or pussy-bow) a style of neckwear worn with women's blouses and bodices. A bow, tied (usually loosely) at the neck, the name is though derrived from the bows owners sometimes attach to their domestic felines (pussy cats).

1580s: The construct was puss + -y (the diminutive suffix).  It may be from the Dutch poesje, a diminutive of poes (cat; vulva), akin to the Low German pūse (vulva) and the Old English pusa (bag).  Puss was probably from the Middle Low German pūs or pūskatte or the Dutch poes (puss, cat (slang for vulva)), ultimately from a common Germanic word for cat, perhaps ultimately imitative of a sound made to get its attention and therefore similar in origin to the Arabic بسة (bissa).  Some sources declare puss in the sense of "cat" dates from the 1520s but this is merely the earliest known documented source and use probably long predates this instance.  The same or similar sound is a conventional name for a cat in Germanic languages and as far off as Afghanistan; it is the root of the principal word for "cat" in the Rumanian (pisica) and secondary words in the Lithuanian (puž (word used for calling a cat)), the Low German (puus) and the Irish puisin (a kitten).  It was akin to the West Frisian poes, Low the German Puus & Puuskatte, the Danish pus, the dialectal Swedish kattepus & katte-pus and the Norwegian pus.  The form is known in several European, North African and West Asian languages and may be compared with the Romanian pisică and Sardinian pisittu; there is also a Celtic thread, the Irish pus (mouth, lip), from the Middle Irish bus.  The noun plural was pussies.

The French village Pussy sits on the eastern slope of Mont Bellachat above the left bank of the Isère, 5½ miles (9 km) north-west of Moûtiers; it is part of commune of La Léchère in the Savoie département of France.  The name is from Pussius, the owner of the region during the Roman occupation of Gaul.

Pussy was first used as a term of endearment for a girl or woman in the 1580s and (by extension), was soon used disparagingly of effeminate men and) and applied childishly to anything soft and furry.  The use to refer to domestic cats & kittens was exclusive by the 1690s but as early as 1715 it was applied also to rabbits.  The use as slang for "female pudenda" is documented from 1879, but most etymologists don’t doubt it had long been in oral use; perhaps from the Old Norse puss (pocket, pouch) (related to the Low German puse (vulva)) or else a re-purposing of the cat word pussy on the notion of "soft, warm, furry thing.  In this it may be compared with the French le chat, which also has a double meaning, feline and genital.  The earlier uses in English are difficult to distinguish from pussy, “pussie” noted in 1583 being applied affectionately to women.  Pussy-whipped in the sense of "hen-pecked" seems to date from 1956, a gentler form perhaps than the fifteenth century Middle English cunt-beaten (an impotent man).  Despite the feeling among many that the history in vulgar slang is long, etymologists note the rarity (sometimes absence) of pussy in its ribald sense from early dictionaries of slang and the vernacular before the late nineteenth century and the frequent use as a term of endearment in mainstream literature.

Lindsay Lohan in a Michael Kors (b 1959) pussy bow, polka-dot silk blouse with Valentino sneakers, about to enjoy a frozen hot chocolate, Serendipity 3 restaurant, New York, January 2019.

The pleonastic noun pussy-cat (also pussycat) which describes a domestic cat or kitten dates from 1773 and came soon to be applied to people although there appears to be no written record prior to 1859.  By the early twentieth century it came to be applied to smoothly running engines, the idea being they “purred like a pussycat”.  The noun pussy-willow was by 1835 a popular name of a type of common American shrub or small tree, so-called for the small and very silky catkins produced in early spring; in the 1850s the tree was also referred to as a pussy-cat but use soon faded.  To “play pussy” was World War II Royal Air Force (RAF) slang for "take advantage of cloud cover, jumping from cloud to cloud to shadow a potential victim or avoid recognition."  The medical use, the other (disgusting) adjectival forms of which are pussier & pussiest, dates from circa 1890 although in this sense Middle English had the mid-fifteenth century pushi, a variant of the Latin pus (definite singular pussen or pusset) which in pathology describes the yellowish fluid associated with infected tissue.

Kate Moss in pussy bow blouse on video link.

As a set-piece event, about the only thing which could have added to the spectacle of the Depp v Heard (John C Depp II v Amber Laura Heard (CL–2019–2911)) suit & counter-suit defamation trial in Fairfax County, Virginia, might have been Ms Heard (b 1986) afforcing her legal team with Rudy Giuliani (b 1944).  Whatever difficulties Mr Giuliani has had with judges, he was good with juries and may have been better at persuading the tribunal assembled in Virginia to ignore the many irrelevant revelations which so tantalized those running commentaries on social media.  As it was, there was something in the trial for just about everyone and one thing claimed by some to have exerted a subliminal influence on judge and jury was what model Kate Moss (b 1974 and appearing as a character witness for Mr Depp (b 1963) which whom she’d enjoyed a predictably well-publicized relationship during the 1990s) wore for her brief testimony.  That she appeared at all was because Ms Heard made the mistake of mentioning her name during testimony, thereby permitting Mr Depp's counsel to call her as a witness.  Looking stunning as expected, her appearance was quickly deconstructed and pronounced as crafted to convey “authority and authenticity”, the key points being (1) a simple hair-style, (2) an “authoritative jacket”, (3) “natural make-up” and (4) a blouse with a pussy bow “casually tied” to avoid the appearance of a contrived “court appearance look”.  In other words, she’d been styled to look like a witness appearing in court, not an actor playing a witness appearing in court.  Her three minutes on the stand via a video link should not, according to some lawyers, have been treated by the jury as substantive but what attracted most comment was her choice of a white, spotted pussy bow blouse, a feature described in one gushing critique as “…subtly subversive” with an origin as a kind of feminist battledress for those beginning the march through the institutions of male space; a challenge to the “traditional dress codes”.

Lindsay Lohan in black, semi-sheer pussy bow blouse, Saint Laurent fashion show, Paris Fashion Week, February 2019.  Clearly, Ms Lohan likes polka-dots.

Items recognizably pussybowish had been worn for centuries but the re-purposing to an alleged political statement is traced to the early 1960s when Coco Chanel (1883-1971) added more voluminous bows to silk blouses, the bulk and projection of the fabric off-setting the more severe linens and tweeds with which they were paired.  From there, the pussy bow as feminist statement is held to have become overt in 1966 with the debut of Yves Saint Laurent's (1936-2008) Le Smoking design which legitimized the presence of the pantsuit in catalogues and, increasingly, on the catwalk.  The 1966 piece was a revived tuxedo, tailored to the female form, in velvet or wool and notable for being softened with a silk pussy bow blouse which was interesting in that had it been combined with the traditional tie worn by men (which wouldn’t then have been anything novel), it would probably have been condemned, not as subversive but as a cliché.  As it was, the pussy bow lent sufficient femininity to the redefined pantsuit for it to be just radical enough to be a feminist fashion statement yet not be seen as too threatening.  Despite the claims of some, it wasn’t the first time the pussy bow had been paired with trousers but it was certainly the first appearance at a mainstream European show and it proved influential although YSL, so pleased with his models, perhaps didn’t envisage the look on latter-day adopters like crooked Hillary Clinton.

Whether the judge or jury in Virginia were pussy bow-whipped into finding substantially for Mr Depp isn’t known but it was certainly interesting Ms Heard lost in the US but won in the UK in 2020 despite both trials being essentially about the same thing: Did Mr Depp subject Ms Heard to violence and other forms of abuse?  Technically, there were differences, Mr Depp in the UK suing not his ex-wife but The Sun, a tabloid newspaper which had published a piece with a headline describing Mr Depp as a "wife beater".  By contrast, the US case revolved around an article in The Washington Post written by Ms Heard, the critical passages being three instances where she alleged she had been a victim of domestic abuse.  Mr Depp sued not the newspaper but Ms Heard, claiming her assertions were untrue and (although he wasn’t explicitly named as the perpetrator), that he’d thus been defamed.  The jury agreed Ms Heard (1) had indeed implied she was the victim of Mr Depp’s violence, (2) that her claims were untrue, (3) that purposefully she was being untruthful and (4) that her conduct satisfied the legal standard of “actual malice”, a critical threshold test in US law (dating from a ruling by the US Supreme Court in 1964 in New York Times v Sullivan) which imposes on public figures the need to prove statements (even if anyway technically defamatory) were made with the knowledge they were false or with reckless disregard of whether they were false or not, before damages may be recovered.

Melania Trump (b 1970, US First Lady 2017-2021 and since 2025) in pussy bow blouse, Federal Partners in Bullying Prevention (anti-cyber-bullying) summit at the Health Resources and Service Administration, Rockville, Maryland, 20 August 2018.

More significant still was probably that in London, the trial took place before a high court judge who ruled on both matters of law and fact.  By contrast, in the Fairfax County Courthouse, the judge ruled on matters of law but it was the jury which alone weighed the evidence presented and determined matter of fact.  Thus in London one legally trained judge assessed the evidence which hung on the issue of whether Mr Depp subjected Ms Heard to violent abuse during their brief and clearly turbulent union.  The judge found he had whereas seven lay-people, sitting as a jury concluded he had not.  The two processes are difficult to compare because judges provide written judgments (comprising the ratio decidendi (the reasons for the finding) and sometimes some obiter dictum (other matters of interest not actually critical in reaching the decision)) whereas juries operate in secret and what was discussed in the three days they took to deliberate isn’t known although there are hints in the list of questions they presented to the judge before delivering the verdict.  Those hints however hardly compare with Mr Justice Nichol’s (b 1951) ruling of some 67,000 words.

Sue Lyon (1946-2019) in pussy bow blouse in the film Lolita (1962) (left) and with pussy (right) in an image from a pre-release publicity set for the film, shot in 1960 by Bert Stern (1929-2013).

What happened in the two trials was not exactly comparable.  In the US, much was made of several statements earlier made by Ms Heard which, although not directly concerned with the matters being litigated, once proved untrue, were used by Mr Depp’s legal team to undermine Ms Heard’s credibility.  The matter of the US$7 million divorce settlement was for example mentioned by Mr Justice Nichol as an example of Ms Heard’s credibility because she didn't profit from divorcing Mr Depp, citing her announcement that she would donate the settlement to charity.  That she failed to do and perhaps remarkably, it wasn’t something at the time challenged by Mr Depp’s lawyers so the judge accepted it as fact.  Whether, had the judge known the truth, his findings would have be different will never be known.  Of interest too is that as a matter of law, Ms Heard's lawyers were not allowed to tell the jury the result of the UK trial and that in London Mr Depp's lawyers had made it clear they felt it unfair they were compelled to sue the newspaper and not Ms Heard.  In Virginia, as a defendant, Ms Heard became the focus and it did seem much of what was presented to the jury discussed her credibility, not of necessity relating to the substantive matters of the case but also of previous statements and conduct.  When the judgment in London was appealed, that was rejected by two judges of the Court of Appeal which may encourage Ms Heard.  Proceeding with an appeal in the US is a high-risk business and there are financial impediments even to lodging the papers but it is something which will not involve a jury, decided instead on points of law and procedure by judges less likely than jury members to be influenced by films they’ve seen, pussy bows or other extraneous material.

Tiresomely difficult though some find the process (made more difficult by manufacturers using different conventions to express sizing), an expert will always find a bra with a perfect fit.

A pussy bow is thought either a fashion accessory or accoutrement depending on the way one thinks about things but however classified, the things intrinsically are ornamental.  However, because of their placement, if made with a sufficient volume of material, they can also be a modesty device on the model of the fig leaves hurriedly adapted by Adam & Eve in the Garden of Eden after committing mankind’s first sin, the tale recounted in the Old Testament’s Book of Genesis:

Genesis 3:1-24 (King James Version of the Bible (KJV, 1611))

(1) Now the serpent was more subtil than any beast of the field which the Lord God had made. And he said unto the woman, Yea, hath God said, Ye shall not eat of every tree of the garden?

(2) And the woman said unto the serpent, We may eat of the fruit of the trees of the garden:

(3) But of the fruit of the tree which is in the midst of the garden, God hath said, Ye shall not eat of it, neither shall ye touch it, lest ye die.

(4) And the serpent said unto the woman, Ye shall not surely die:

(5) For God doth know that in the day ye eat thereof, then your eyes shall be opened, and ye shall be as gods, knowing good and evil.

(6) And when the woman saw that the tree was good for food, and that it was pleasant to the eyes, and a tree to be desired to make one wise, she took of the fruit thereof, and did eat, and gave also unto her husband with her; and he did eat.

(7) And the eyes of them both were opened, and they knew that they were naked; and they sewed fig leaves together, and made themselves aprons.

(8) And they heard the voice of the Lord God walking in the garden in the cool of the day: and Adam and his wife hid themselves from the presence of the Lord God amongst the trees of the garden.

(9) And the Lord God called unto Adam, and said unto him, Where art thou?

(10) And he said, I heard thy voice in the garden, and I was afraid, because I was naked; and I hid myself.

(11) And he said, Who told thee that thou wast naked? Hast thou eaten of the tree, whereof I commanded thee that thou shouldest not eat?

(12) And the man said, The woman whom thou gavest to be with me, she gave me of the tree, and I did eat.

(13) And the Lord God said unto the woman, What is this that thou hast done? And the woman said, The serpent beguiled me, and I did eat.

(14) And the Lord God said unto the serpent, Because thou hast done this, thou art cursed above all cattle, and above every beast of the field; upon thy belly shalt thou go, and dust shalt thou eat all the days of thy life:

(15) And I will put enmity between thee and the woman, and between thy seed and her seed; it shall bruise thy head, and thou shalt bruise his heel.

(16) Unto the woman he said, I will greatly multiply thy sorrow and thy conception; in sorrow thou shalt bring forth children; and thy desire shall be to thy husband, and he shall rule over thee.

(17) And unto Adam he said, Because thou hast hearkened unto the voice of thy wife, and hast eaten of the tree, of which I commanded thee, saying, Thou shalt not eat of it: cursed is the ground for thy sake; in sorrow shalt thou eat of it all the days of thy life;

(18) Thorns also and thistles shall it bring forth to thee; and thou shalt eat the herb of the field;

(19) In the sweat of thy face shalt thou eat bread, till thou return unto the ground; for out of it wast thou taken: for dust thou art, and unto dust shalt thou return.

(20) And Adam called his wife's name Eve; because she was the mother of all living.

(21) Unto Adam also and to his wife did the Lord God make coats of skins, and clothed them.

(22) And the Lord God said, Behold, the man is become as one of us, to know good and evil: and now, lest he put forth his hand, and take also of the tree of life, and eat, and live for ever:

(23) Therefore the Lord God sent him forth from the garden of Eden, to till the ground from whence he was taken.

(24) So he drove out the man; and he placed at the east of the garden of Eden Cherubims, and a flaming sword which turned every way, to keep the way of the tree of life.

There is much in Genesis including (3:7) the fig leaf inspiring the aprons Freemasons wear to hide their shame, (3:13) women are to blame for everything (a notion which has underpinned much of Christian theology for over 2,000 years) and (3:16) a woman is but a man’s chattel.

Brooks Nader in pussy bow and other items, Paris, July, 2025.

Sports Illustrated model Brooks Nader (b 1996) was in July 2025 photographed leaving Paris’s Laperouse restaurant is a sheer back top, what lay beneath not so much (partially) obscured by an over-sized pussy bow as accentuated.  Some thought obviously went into the ensemble because the pussy bow was neither small enough to be superfluous nor sufficiently bulky to be fig-leafesque.  So, in failing in both roles it succeeded as a piece of click-bait which was of course the design brief.  Interestingly, the pussy bow wasn’t the only (nominal) modesty piece worn by Ms Nader, a pair of “nude” silicone nipple pasties also discretely visible with the pussy bow working as a kind of focus-point for the assembled paparazzi.  Other than that, she was close to unadorned and that was a good decision because she looked so good accessories would have been a needless distraction.

Perhaps curiously, despite the early appearance of the motif, in the art of Christendom, for centuries the fig leaf wasn’t “obligatory” although they appear often enough that at times they must have been at least “desirable” and in other periods and places clearly “essential”.  Once case of practical criticism was the edict by Pius IX (1792–1878; pope 1846-1878) that extant male genitalia on some of the classical statues adorning the Vatican should be “modified” and that involved stonemasons, sculptors and other artisans receiving commissions to “modify or cover” as required, some fig leaves at the time added.  However, the late nineteenth century revisionism was restrained compared with earlier artistic pogroms, the most infamous the “Fig Leaf Campaign”, a crusade against nudity in art (especially male genitalia) initiated by Pope Paul IV (1476–1559; pope 1555-1559) and continued by his successors although it was most associated with the ruling against “lasciviousness” in religious art made in 1563 by the Council of Trent (1545-1563).  It was something very much in the spirit of the Counter-Reformation and it was Pius IV who commissioned artist Daniele da Volterra (circa 1509–1566) to paint over the genitalia Michelangelo (Michelangelo di Lodovico Buonarroti Simoni; 1475–1564) had depicted on the ceiling of the Sistine Chapel, appending draperies or loincloths; to his dying day Romans nicknamed Volterra “Il Braghettone” (The Breeches Maker).  As late as the nineteenth century Greco-Roman statues from antiquity were still having their genitals covered with fig leaves (sometimes detachable, a trick the British Museum later adopted to protect Victoria’s (1819–1901; Queen of the UK 1837-1901) delicate sensibilities during her infrequent visits).  However, it’s a persistent myth popes sometimes would be seen atop a ladder, chisel in hand, hammering away for not only did they hire contractors to do the dirty work, what was done was almost always concealment rather than vandalism.  What was consistent however was that popes seen very much to have been penis-focused; despite in stone, marble and on canvas there being many bare breasts in the Vatican’s corridors and museums, there’s no record of pontiffs ever ordering them covered with pussy bows.

Pussy Riot band members Yekaterina Samutsevich (b 1982), Maria Alyokhina (b 1988) and Nadezhda Tolokonnikova (b 1989) in glass-walled dock during a court hearing, Moscow, Friday 17 August, 2012.

My darling Pussy: The letters of Lloyd George and Frances Stevenson, 1913-1941, (1975), edited by the English historian Alan John Percivale (A.J.P.) Taylor (1906–1990).

Even though it was well into the twenty-first century and the nation had long since succumbed to decadence, Boris Johnson (b 1964; UK prime-minister 2019-2022) still raided a few eyebrows when he and his girlfriend moved into No 10 Downing Street, the Tory Party’s few remaining blue stockings outraged because not only were they the first couple to take up official residence there without benefit of marriage but he was at the time still married to his second wife and the mother of four of his children.  History however recalls things had been more debauched, David Lloyd George (1863–1945; UK prime-minister 1916-1922) sharing the house during his premiership with not only his wife bit also his mistress, Frances Stevenson (1888–1972), the former usually ensconced upstairs in the prime-ministerial bed while her husband enjoyed his younger companion’s affections a few floors down.

The very modern-sounding arrangement was made possible by Ms Stevenson having been appointed by Lloyd-George as his secretary while he was chancellor of the exchequer, a job offer which was conditional upon her accepting concubinage as part of the job description and it’s never been doubted Lloyd-George was an earlier adopter of KPIs (key performance indicators).  The press were aware of the situation but things were done differently then and not a word of the unusual domestic setup appeared in the papers and surprisingly, even foreign journalists turned a blind eye when Lloyd George attended the Paris Peace Conference (1919) in the company of Ms Stevenson and though the rumor mill among the diplomats would have worked as efficiently then as now, the fiction she was “just his secretary” publicly was maintained by all.  In the lovers’ private conversations, she was his “Pussy” and he her “Tom Cat”, the feline theme taken up in his son’s 1960s biography when he noted of his father: “…with an attractive woman, he was as much to be trusted as a Bengal tiger with a gazelle.  In 1975, Weidenfeld and Nicolson published My darling Pussy: The letters of Lloyd George and Frances Stevenson, 1913-1941, edited by A.J.P. Taylor.

Ffion Hague, Baroness Hague of Richmond, DBE.

Flawed like us all, Lloyd George was one of the great characters of twentieth century politics and one of the more noted political machinators, his life continuing to attract historians.  In writing The Pain and the Privilege: The Women in Lloyd George's Life (2008) Ffion Hague (b 1968 and the wife of William Hague (b 1961; leader of the British Conservative Party 1997-2001)) was, as a Welsh nationalist, perhaps biased and in much the same way A.J.P. Taylor’s hero-worship of Lord Beaverbrook (Maxwell Aitken, 1879-1964) made his 1972 biography of the press lord so vivid, Lady Hague’s views are not so much between the lines as the lines themselves but this is not a criticism of what is a most readable text.  Whether or not Lady Hague was a feminist was something some once felt compelled to debate although there is little to suggest she much dwelt on the matter but in declining to censure Lloyd George for his exploitive sexual relationships with women, she doubtlessly disappointed some of the sisterhood.  Her take on his many conquests was that things were really symbiotic; the women involved being well-informed individuals who knew what they were doing and ultimately gained from the relationships, brief though often they proved.  Her book was certainly a change from the tradition of treating Lloyd George’s proclivities as cynically and shamelessly transactional but, of course, as has long been known, there may also have been something of the physiologically deterministic in it.  When Albert James (A.J.) Sylvester (1889–1989; principal private secretary (PPS) to Lloyd George, 1923-1945) in 1947 published The Real Lloyd George, drawn from his diaries, the entry which drew most comment an admiring comment about the Welsh Wizard’s penis: “…the biggest I have ever seen.”  Disappointing some, Mr Sylvester didn't burden his readers with the details or extent of the observational history which made his comparison possible but it's presumed he was on some basis an empiricist.

CHAZZ Pussy Chips.

Formed in 2018, CHAZZ Chips is a Lithuanian company with origins in the Trakai district.  The operation describes itself as a “crazy young team” which was inspired to enter the potato chip (crisps in some places) business because of “totally boring and unhealthy snack shelves!”, thus the goal to “bring a variety of bold flavours and offer a healthier alternative to snacks.  Using potatoes, beetroot and carrots grown on Lithuanian farms, the range of flavours is wide including some the company describes as being “things that most people probably wouldn't even dare to think about!  That approach (different, bold, inventive, proactive) yielded the “first and only Putė and Pimpalo flavored chips in the world” but CHAZZ became most famous for their skandalingi-produktai (scandalous products) such as the (1) the Virginity Set (including Pussy flavor and Dick flavor), (2) the Naughty Valentine Set, a gift box which included the Virginity range as well as ChoClits and Sparkling Willies and (3 & 4) a brace of Libido Booster chips, the two recipes advertised as “for him” and “for her” which seems anachronistic given both could be gifts for him or her depending on their proclivities and some might enjoy both.  There is much science to the development of taste and smell in the food business but CHAZZ unfortunately don’t document the processes involved in creating (and presumably taste-testing) the Pussy and Dick flavours. 

Monday, October 21, 2024

Biscione

Biscione (pronounced bisch-sho-nee)

Pre 1100: An Italian word, the construct being bisci(a) (snake) +‎ -one (the augmentative suffix).  Biscione is a masculine augmentative of the Italian feminine noun biscia (grass snake, a corrupted form of the Late Latin & Vulgar Latin bīstia), from bēstia (beast) of unknown origin.  Biscione is a noun; the noun plural biscioni (used in English also as bisciones).

(1) In heraldry, a heraldic device consisting of a large snake “giving birth” to a child through its mouth (not devouring the infant as it may appear).

(2) A surname of Italian origin.

The Biscione is known also as the vipera (viper) and in the Milanese dialect as the bissa.  In heraldry, the symbol is used as a charge (any emblem or device occupying the field of an escutcheon (shield)), over Argent (a tincture of silver which appears usually as a shade of white) and often in Azure (a range of blue).  The snake is depicted in the act of “giving birth” to a human through its mouth and while anatomically improbable, it was doubtless always understood and something symbolic.  Historically, what emerged was depicted as a child but in the more sensitive twentieth century this tended to be blurred into something recognizable merely as “human of no distinct age or gender”.  It has been the emblem of the Italian Visconti family for almost a millennium.

A biscione used by the Visconti family on their crest and coat of arms.

The origins of the symbol are obscure but there are the inevitable (and of the fanciful) medieval tales including that it was (1) taken as a prize of war from a standard or shield of a Saracen killed by Ottone Visconti (1207–1295; Archbishop of Milan 1262-1295 and the founder of the Visconti dynasty) during the Barons' Crusade (1239-1241) or (2) to honor Ottone Visconti for having killed the drake Tarantasio, an enormous snake which dwelled in Milan’s now vanished Lake Gerundo and ate the local children; the serpent feared also because its venomous breath polluted the water and made men ill.  Less bloodthirsty (and thus less popular) is the story it all began with a bronze souvenir in the shape of a serpent, brought to the city from Constantinople (modern-day Istanbul in the Republic of Türkiye) by Arnolf II of Arsago (circa 950-1018; Archbishop of Milan 998-1018).  It’s said the archbishop used the symbol wisely during the episcopate and it became so associated with Milan the city and its citizens embraced its use.  Most prefer the tale from the thirteenth century Crusade and it would explain why the child was often said to be “a moor”.

Although it’s not thought related, serpents have much occupied the minds of those in Christendom, notably the one coiled around the lush foliage in the Garden of Eden who tempted Eve with forbidden fruit, her weakness leading to the downfall of mankind and our eternal sin, thus establishing one of the central tenants of the Church: Women are to blame for everything bad.  There’s also a reference to beasts and a new-born child about to be devoured in the vivid imagery of chapter 12:1-4 in the New Testament’s Book of Revelation (King James Version (KJV, 1611)):

1 And there appeared a great wonder in heaven; a woman clothed with the sun, and the moon under her feet, and upon her head a crown of twelve stars:

2 And she being with child cried, travailing in birth, and pained to be delivered.

3 And there appeared another wonder in heaven; and behold a great red dragon, having seven heads and ten horns, and seven crowns upon his heads.

4 And his tail drew the third part of the stars of heaven, and did cast them to the earth: and the dragon stood before the woman which was ready to be delivered, for to devour her child as soon as it was born.

Not wholly improbable as an Eve for the third millennium, while on holiday in Thailand, just after Christmas 2017, Lindsay Lohan was bitten by a snake and while said to have made a full recovery, there was never any word on fate of serpent.  The syndicated story on the internet attracted comment from the grammar Nazis who demanded it be verified the snake really was taking a Thai  holiday.

Alfa Romeo and the biscione

Alfa Romeo Automobiles SpA is based in the northern Italian city of Turin and for much of the twentieth it wrote an illustrious history on road and track before losing its way in the 1980s; it’s now one of the fourteen brands under the corporate umbrella of the multinational Stellantis (headquartered (for various reasons) in the Netherlands).  Alfa Romeo was founded in 1910 as A.L.F.A. (Anonima Lombarda Fabbrica Automobili (which translates literally as “the Anonymous car company of Lombardy).  It was in 1915 A.L.F.A. was acquired by Italian Engineer Nicola Romeo (1876–1938) who in 1920 added his name and turned the company into an industrial conglomerate encompassing not only passenger & racing cars but also a product range as diverse as heavy machinery, aero engines and a bus & truck division.

Biscione bas relief, Piazza Duomo Oggiaro, Milan.

The Anonima (anonymous) was a reference to the legal structure of a “Società anonima” (S.A) which designated a class of limited liability company, a common device still in countries which have maintained the traditions of the Code Napoléon (the codified Napoleonic civil law (1804)).  Originally, it provided for shareholders remaining anonymous and able to collect dividends by surrendering coupons attached to their share certificates in an “over-the-counter” transaction, paid to whoever held the paper.  The attraction was the certificates could be transferred in secret and thus nobody (not the company management nor the regulatory authorities) necessarily knew who owned the shares.  That system was obviously open to abuse and abuse there was, tax evasion, money laundering, related party transactions and bribery soon rife, prompting governments to legislate and while SAs and the later SpAs (Società per azioni, most accurately translated as “joint-stock company”) no longer offer shareholders the same degree of anonymity, devices such as intricate structures made up of trusts, and holding companies can be used to at least obscure the identities of ultimate beneficiaries.  The tradition of concealment continues in many places, including common law jurisdictions in which the Code Napoléon was never part of the legal system.  Some are more helpful than others and although, despite the urban myth, it’s apparently never been possible to turn up at the counter of the famously “flexible” Delaware Division of Corporations and register an entity as being owned by "M. Mouse, D. Duck & E. Bunny", the US state is said still to be “most accommodating”.

Whether true or not, the industry legend is the Alfa Romeo logo was adopted because high on the wall of the Filarete Tower in Milan’s Piazza Castello were mounted several heraldic interpretations of the Biscione Visconteo, the coat of arms of the city of Milan and of the Visconti family which first ruled it in 1277 when Ottone Visconti assumed the Dominium Mediolanense (Lordship of Milan).  Late in 1910, waiting for the No. 14 tram to arrive for his journey home, was a draftsman from the A.L.F.A. design office and he was so taken with the symbol he sketched the first take of the corporate logo which remains in use to this day.  The biscione and a representation of Milan's official flag (a red cross on a white background) are the two elements which have remained constant in all nine version of the logos used in the last 115 years-odd.

The Alfa Romeo logo since 1910.

The original (1910-1915) version featured a biscione (either devouring or producing a child, Moor or Ottoman Turk (depending on which legend one prefers)) while the crown on the snake's head functioned to distinguish the official Milanese symbol from that used by the Visconti family for various escutcheons while the words ALFA at the top and MILANO at the bottom were separated by two figure-eight "Savoy Knots," a symbol of the royal House of Savoy, a branch of which reigned in Italy between unification in 1861 and the abolition of the monarchy in 1946.  The “Romeo” name was appended in 1920, reflecting the change in the corporate identity and in 1925, a gold laurel leaf surround was added to commemorate the Alfa Romeo P2’s victories in the European Grand Prix at Circuit de Spa-Francorchamps in Belgium and the Italian Grand Prix at Monza.

Alfa Romeo Typo 158s (Alfetta), 1950 British Grand Prix, Silverstone Circuit, England, May 1950.  The Alfettas finished 1-2-3.

When by referendum, the Italian people voted to establish a republic (the monarchy tainted by its support for the fascist regime (1922-1943) of Benito Mussolini (1883-1945; Duce (leader) & prime-minister of Italy 1922-1943)), the knots from royal regalia were replaced by some nondescript waves but more obvious was the switch from the multi-color design to a simple gold-on-black, a change necessitated by the damage the country’s industrial capacity had suffered during the war, one victim of which was the factory producing the badges.  The simplified version was short-lived but suited the times because it was easier to mass-produce with the available machine tools and the heterochromatic look would return in 1950, the year the pre war Alfa Romeo tipo 158 (Alfetta) would prevail in the in inaugural Formula One World Championship, the tipo 159 retaining the driver’s title the following year.

Umberto II while Prince of Piedmont, a 1928 portrait by Anglo-Hungarian painter Philip Alexius László de Lombos (1869–1937 and known professionally as Philip de László).  Note the ruffled collar and bubble pantaloons.

Umberto Nicola Tommaso Giovanni Maria di Savoia (1904–1983) was the last king of Italy, his reign as Umberto II lasting but thirty-four days during May-June 1946; Italians nicknamed him the Re di Maggio (May king) although some better-informed Romans preferred regina di maggio (May queen).  At the instigation of the US and British political representatives of the allied military authorities, in April 1944 he was appointed regent because it was clear popular support for Victor Emmanuel III (1869-1947; king of Italy 1900-1946) had collapsed.  Despite Victor Emmanuel’s reputation suffering by association, his relationship with the fascists had often been uneasy and, seeking means to blackmail the royal house, Mussolini’s spies compiled a dossier (reputably several inches thick), detailing the ways of his son’s private life.  Then styled Prince of Piedmont, the secret police discovered Umberto was a sincere and committed Roman Catholic but one unable to resist his "satanic homosexual urges” and his biographer agreed, noting the prince was "forever rushing between chapel and brothel, confessional and steam bath" often spending hours “praying for divine forgiveness.  After a referendum abolished the monarchy, Umberto II lived his remaining 37 years in exile, never again setting foot on Italian soil.  His turbulent marriage to Princess Marie-José of Belgium (1906-2001) produced four children but historians consider it quite possible none of them were his.

Benito Mussolini in 1930 Alfa Romeo 6C 1750 SS, Rome, April 1931.  With periodically updated coachwork, the 6C was in almost continuous production between 1927-1954, a few hundred made even during World War II (1939-1945).

In 1960 only detail changes to the logo were introduced but in 1972, not only did the wavy line vanish but so did “Milano”, a recognition the company had opened a new production plant at Pomigliano d'Arco near the southern city of Naples, built to construct the new Alfasud (the construct being Alfa + sud (south)), something encouraged (and subsidized) by the national government, anxious to reduce crime and unemployment in the south.  The Alfasud was an outstanding design but, for a variety of reasons including troubled industrial relations and political instability, the Neapolitan plant was beset by problems which were visited upon the unfortunate Alfasud, many of which rusted away with some haste.  As if to exorcise the memory of the Alfasud, in 1982 the design was again revised, producing what has to date proved the longest-lasting iteration, remaining in use until 2014.  It was essentially a modernization exercise, the graphics simplified and the font switched to the starker Futura, the revision in 2015 more subtly austere still.

Alfa Romeo Giulia Super Biscione: A 1969 model in Bianco Farina (Pininfarina White, left) and the C-Pillar Biscione on a 1970 model in Rosso Alfa (Alfa Red, right).  Farina is reference to the Italian design and coach-building house with which Alfa Romeo had a long association, the factory at times also offering Rosso Pininfarina (Pininfarina Red) and Blu Pininfarina (Pininfarina Blue).

The “Biscione” version (1969-1973) of the Alfa Romeo Giulia (type 105, 1962-1978) was mechanically identical to other Giulias built at the same time, the package exclusively a trim level, the same concept Ford used in their “Ghia” ranges (the badge added to various blinged-up models between 1973-2008).  The trim features which appeared on the Biscione Giulias weren’t always exclusive, some appearing at various times on other Giulias but there seems to have been a standard specification for the Bisciones (that plural form preferable in this context) and all included:

A sunken Alfa Romeo badge on the trunk (boot) lid.
A chrome centre strip on the hood (bonnet).
Chrome strips on A pillar & roof.
Chrome spears on the rockers (used also on the Berlina models and different from those on other Gulias).
Serpent badges (ie biscioni, in green or black) on the C-pillars (external).
A partially black headliner.
Chrome surroundings on the B pillar interior light switches.
Velour & moquette used for floor coverings rather than rubber mats.

Silvio Berlusconi, Fininvest and the biscione.

M2 corporate logo (left) and Fininvest corporate logo (right).

Finanziaria di Investimento-Fininvest SpA (Fininvest) is a holding company which holds the equity division of the Berlusconi family.  It was founded in 1975 by the estimable Silvio Berlusconi (1936-2023; prime minister of Italy 1994-1995, 2001-2006 & 2008-2011) who has thus far proved irreplaceable in the part he played on the European political stage.  Like many things associated with Mr Berlusconi, Fininvest has not been without controversy including intriguing accounts of the way its initial capital was provided in physical cash (unfortunately whether the bundles of lira notes were emptied from suitcases, paper bags or potato sacks has never been disclosed) and the curious phenomena of the way in which laws under which the company or its founder were facing charges mysteriously were repealed prior to the cases going to trial.  Fininvest is now chaired by Mr Berlusconi’s oldest daughter, Maria "Marina" Berlusconi (b 1966).