Zombie

Zombie (pronounced zom-bee)

(1) In voodoo, the body of a dead person given the semblance of life, but mute and will-less, by a supernatural force, usually for some evil purpose.

(2) The supernatural force itself.

(3) In informal use, a person whose behavior or responses are wooden, listless, or seemingly rote; automaton.

(4) In informal use, an eccentric or peculiar person.

(5) A snake god of African origin, worshiped in West Indian and Brazilian religious practices.

(6) A cocktail made typically with several kinds of rum, citrus juice, and often apricot liqueur.

(7) In financial market slang, a financial institution which continues to exist barely trades and has an asset book and balance sheet of zero value or less.

(8) In computing, a piece of code that instructs an infected computer to send a virus or other infection to other systems.

(9) In fiction, a deceased person who becomes reanimated to attack the living.

(10) In industrial relations, a worker who has signed a nondisclosure agreement.

(11) In computing, a process or task which has terminated but has not been removed from the list of processes, typically because it has an unresponsive parent process.

(12) In WWII Canadian military slang, a conscripted member of the military assigned to home defense rather than to combat in Europe.

(13) A slang term for various illegal narcotics in several markets.

(14) In philosophy, a hypothetical being indistinguishable from a normal human being except in that it lacks conscious experience, qualia, or sentience.

(15) In the slang white collar crime, fake (invented, departed, deceased etc) employees maintained on a payroll for purpose of fraud.

1819 (in wider use after 1871): From a Bantu language, derived from either the Kongo zumbi (good-luck, fetish) or the Kimbundu nzambi (god).  It was originally the name of a snake god, the meaning "reanimated corpse" came later following the adoption by voodoo cults.  The familiar form is directly from Caribbean folklore's jumbee (a spirit or demon) and in this likely influenced by a Louisiana Creole French word meaning "phantom or ghost" and related to the Spanish sombra (shade; ghost).  

Artist’s depiction of Lindsay Lohan as a zombie.

The sense of "slow-witted person" is recorded from 1936, influenced by the depictions of zombies in cult literature during the decade, a use that was widespread in film and other popular culture by the 1950s.  However, although in Haitian folklore, a zombie (Haitian French: zombi, Haitian Creole: zonbi) is an animated corpse raised by means of witchcraft and the concept has been popularly associated with the religion of voodoo, academic research has made clear it’s not part of the faith's formal practices.  In the theological sense, when practiced in the region, it’s a thing of cults and the relationship to voodoo is akin to that between Satanism and Christianity.

As far as is known, the first appearance in English of what became the word “zombie” was in the essay History of Brazil (1819) by the English Romantic poet Robert Southey (1774–1843), noted both for his troubled life and his introduction into English of many novel forms, the Oxford English Dictionary (OED) listing him as the earliest known author of some 400 words.  Few have survived except as linguistic curiosities in the many lists of such things the internet has encouraged many to compile.  In The Doctor (1834), Southey included the passage: “For indeed upon the agathokakological globe there are opposite qualities always to be found.” but agathokakological suffers from being as unwieldy a way of saying “composed of both good and evil” as his epistolization was of “letter writing” and batrachophagous of frog-eating.  Although the latter usefully existed to distinguish between those who enjoyed the delicacy cuisses de grenouilles (frog legs) and those who digested the whole unfortunate amphibian, it never caught on.  Zombie certainly has caught on, Southey using the Haitian French zombi, noting it was a term the Brazilian natives used to mean “chief” and it could be traced to an Angolan word for “god” and the popular meaning of “living death” was not associated with “zombie” until the US occultist, explorer & author William Seabrook (1884–1945) published The Magic Island (1929).  So while now one of the less remembered Romantic poets, Southey did leave a legacy of a kind in words and was apparently the first (in 1809) to use “autobiography” with its modern meaning and another of his coinings which would seem to deserver wider use is futilitarian (a person devoted to futility).

Voodoo

Voodoo (pronounced voo-doo)

(1) A polytheistic religion practiced chiefly by those in or from the Caribbean deriving principally from African cult worship and containing ritualistic elements borrowed from the Catholic religion.

(2) A person who practices this religion.

(3) A fetish or other object of voodoo worship.

(4) A group of magical and ecstatic rites associated with voodoo.

(5) Generalized slang term for black magic; sorcery.

(6) Of or pertaining to, associated with, or practicing voodoo.

(7) In informal use as pejorative adjective applied as a critique of anything characterized by deceptively simple, almost as if magical, solutions or ideas.

1850s: A creation of US English derived from several words in the Louisiana Creole French vandoux, vandoo and vodun, from the Haitian Creole vodou, the exact origin of which remains uncertain but etymologists conclude the source was West African, such as Ewe vódũ (deity, idol), the Fon vòdún (fetish) or vodũ which existed in a number of Kwa languages although in the anthropological record there are references to Vandoo, said to be the name of an African deity, from a language of Dahomey).  The documentation is sparse but the researchers also recorded vodun (a fetish connected with snake worship in Dahomey) which they linked to vo which had the senses of “to be afraid” & “harmful”.  Use as a verb was first noted in 1880.

Slavery in the Caribbean had the interesting effect of bringing the religious practices of enslaved West Africans into contact with the ritualistic Roman Catholicism practices in the French and Spanish colonies, and structurally, there were striking similarities, the absorption of the Church’s influence (in form if not theology) resulting in distinct New World religions like Haitian Vodou and Louisiana Voodoo.  Voodoo is best known as a form of animism involving trances and other rituals including communicating with the souls of the dead and it remains widely practiced in the Caribbean.  The late nineteenth century word Hoodoo is thought a variation and it may have been an imperfect echoic but there are specialists who list it as a separate practice derived from the Vodun of Benin, Togo, and Burkina Faso (formerly the Upper Volta).  The words Voodoo and Hoodoo interact in practice, a Hoodoo often a physical object said to be vested with magical powers or qualities as a result of some Voodoo ritual.  For some time, the common name in English for all these religious traditions was Voodoo and it remains part of the modern English vernacular (sometimes figuratively (eg voodoo economics)) but the capitalized proper noun Voodoo should be used only to describe the religion as practiced in Louisiana, the spellings Vodou and Vodú correct if referring to the traditions in Haiti and Cuba respectively.

However, Voodoo was appropriated by popular culture to describe a number of practices both poorly understood and deliberately exoticized in the West.  In some cases, there were pure inventions and spiritual practices involving charmed objects inspired imaginative authors and script-writers to create the so-called “voodoo doll,” despite there being no record of stabbing an effigy with pins in Africa, the Caribbean or the US slave states.  Hollywood also embraced the zombie.  In Vodou, the zombie is a living but soulless individual whose free will has been taken by a powerful sorcerer or bocor, not the risen dead monster depicted in films, books, and video games.  Ultimately, use of the word voodoo is complicated by widespread familiarity with the appropriated, secular, pop culture mythology of the entertainment industry—a mythology that poorly represents or directly conflicts with the authentic religious and historical core of Voodoo and related spiritual traditions such as Vodun, Vodou, and Hoodoo.

Crooked Hillary Clinton voodoo doll (2016).  Crooked Hillary Clinton has never denied practicing voodoo.

In the 2016 US presidential election, there were plenty who hated one or other of the candidates and a good many who found the choice uninspiring.  These three target markets were served by artist Shane Bugbee (b 1968) who offered voters a practical device with which to visit a plague on either or both their hoses: Donald Trump and crooked Hillary Clinton voodoo dolls.  Hand-made in the US (a small contribution to making America great again (MAGA)) with a screen printed appliqué, each stood six inches (150 mm) tall and was supplied with a handful of stick pins although the blood-thirsty who wished to inflict more severe injuries could certainly use their tools, instruments or devices of choice.  No information was provided as to flammability but anyone wishing to see crooked Hillary burned at the stake (the Lord forbid) wasn’t discouraged from trying.  Each voodoo doll was produced in a run of 666 hand-numbers editions and listed at US$13 each or US$20 for the pair.

In 2005. Mattel released a Lindsay Lohan doll, the accessories including a velvet rope, popcorn, a director's chair, make-up case, designer handbag, shoes, clothes and jewelry.  The doll could be re-purposed for anyone wanting a Lindsay Lohan voodoo doll (the Lord forbid).

Technically, what is in popular culture called a voodoo doll should probably be called a hoodoo doll or even just a hoodoo because it is an inert object transformed by a spell or other ritual.  Although Voodoo priests have for decades confirmed the use of effigies for this purpose has no part in their traditions, the practice does exist in other cultures and voodoo dolls are widely available in shrink-wrap while for those who prefer to make their own, instruction sets are downloadable.  For those with a doll, the process is much the same as the process of consecration familiar in many Christian denominations in that once the ritual of choice is performed, doll becomes voodoo doll.  When it has served its purpose, it may be returned to an inert status by the appropriate ritual (the equivalent of the act of de-consecration).

The Love Me or Die by CW Stoneking (b 1974)

I studied evil, I can't deny,

Was a hoodoo charm called a Love Me or Die,

Some fingernail, a piece of her dress,

Apocathery, Devil's behes'

I will relate, the piteous consequence my mistake,

Fallin slave to passin desire,

Makin' the dreaded Love me or Die.

 

Against a Jungle primeval green,

She had the looks of a beauty queen

No bangles or chain, wearin' broken shoe

Seventy-five cent bottle perfume.

I said, "Good mornin", I tipped my hat,

All the while I was cunning like a rat,

Smilin gaily, looked her in the eye,

I felt in pocket, the Love me or Die.

 

My past history, one to behold,

I studied magic from days of old,

Membership, secret societies,

Power and wealth in my family

But Matilda, Darling,

Why you don't take my wedding ring,

Like a demon under the floor,

I buried the hoodoo down the back door.

 

Lawd, word broke through the town,

That a fever strike Matilda down,

Nine thirty, the doctor arrive,

Priest come runnin, quarter to five.

Standin in the weeds early next day,

I saw the meat wagon rollin away,

I seen Matilda layin in the back,

Her old mother wearin a suit of black

 

Sound the trumpet, and bang the drum,

I wait for me judgement to come,

I know her spirit is down beneath,

I hear the weepin and gnashing of the teeth.

Flames of Hell licks at my feet,

In the shadow of the Jungle I feel the heat,

Matilda's waiting in Hell for me too,

All cause she died from a bad hoodoo.

Agathokakological

Agathokakological (pronounced ag-uh-thuh-kak-loj-uh-kuhl)

Composed of both good and evil.

1834: The construct was the Greek ἀγαθός (agathós) (good) + κακός (kakós) (bad) + logical.  Agathós was from the Proto-Hellenic əgathós, possibly from the primitive Indo-European m̥ǵhdhós (made great; whose deeds are great), the construct being méǵhs (great) + dheh- (do) + -ós (the Latin magnificus was from the same roots) although there are etymologists who discount and Indo-European connection and suggest it was a borrowing from some Pre-Greek source.  The source of kakka- & kaka- is unknown but there may be some connection with the primitive Indo-European root kakka- & kaka- (to defecate) and it may be compared with the Phrygian κακον (kakon) (harm) and Albanian keq (bad).  Again, there are etymologists who prefer a Pre-Greek origin.  In English slang, to be “cack handed” (cackhandedly & cackhandedness the related forms) describes someone clumsy, someone prone to dropping or breaking things.  The association was with the Old English cack (excrement; dung) and in Old English a cachus was a privy (toilet), both from the Latin cacare (to defecate).  Apparently, the ultimate origin or cack-handed was from the ancient practice (developed among people who were of course mostly right-handed), that the left hand should be reserved for cleaning oneself after defecation, the right used for all other purposes (something related to the significance of shaking hands with the right).  It’s from kakka- & kaka- that poppycock, kakistocracy, cacophony, cacology and cacography are derived.

Lindsay Lohan and her lawyer in court, Los Angeles, December 2011.

The suffix -logical was used to form adjectival forms of nouns ending in –logy although few terms are directly derived using this suffix. Terms ending in logical are often derived from words formed in other languages or by suffixing -ical to a word ending in logy (biological = biology + -ical; genealogical = genealogy + -ical).  The suffix -ology was formed from -o- (as an interconsonantal vowel) +‎ -logy.  The origin in English of the -logy suffix lies with loanwords from the Ancient Greek, usually via Latin and French, where the suffix (-λογία) is an integral part of the word loaned (eg astrology from astrologia) since the sixteenth century.  French picked up -logie from the Latin -logia, from the Ancient Greek -λογία (-logía).  Within Greek, the suffix is an -ία (-ía) abstract from λόγος (lógos) (account, explanation, narrative), and that a verbal noun from λέγω (légō) (I say, speak, converse, tell a story).  In English the suffix became extraordinarily productive, used notably to form names of sciences or disciplines of study, analogous to the names traditionally borrowed from the Latin (eg astrology from astrologia; geology from geologia) and by the late eighteenth century, the practice (despite the disapproval of the pedants) extended to terms with no connection to Greek or Latin such as those building on French or German bases (eg insectology (1766) after the French insectologie; terminology (1801) after the German Terminologie).  Within a few decades of the intrusion of modern languages, combinations emerged using English terms (eg undergroundology (1820); hatology (1837)).  In this evolution, the development may be though similar to the latter-day proliferation of “-isms” (fascism; feminism etc).  The -al suffix was from the Middle English -al, from the Latin adjectival suffix -ālis, ((the third-declension two-termination suffix (neuter -āle) used to form adjectives of relationship from nouns or numerals) or the French, Middle French and Old French –el & -al.  It was use to denote the sense "of or pertaining to", an adjectival suffix appended (most often to nouns) originally most frequently to words of Latin origin, but since used variously and also was used to form nouns, especially of verbal action.  The alternative form in English remains -ual (-all being obsolete).

As far as is known, “agathokakological” was coined by the English Romantic poet Robert Southey (1774–1843), noted for his introduction into English of many novel forms, the Oxford English Dictionary (OED) listing him as the earliest known author of some 400 words.  Few have survived except as linguistic curiosities in the many lists of such things the internet has encouraged many to compile.  In The Doctor (1834), Southey included the passage: “For indeed upon the agathokakological globe there are opposite qualities always to be found.” but it suffers from being as unwieldy a way of saying “composed of both good and evil” as his epistolization was of “letter writing” and batrachophagous of frog-eating.  Although the latter usefully existed to distinguish between those who enjoyed the delicacy cuisses de grenouilles (frog legs) and those who digested the whole unfortunate amphibian, it never caught on.  He is though credited for being the first writer in English to use the word “zombie” (he use the Haitian French speeling zombi) when it appeared in his essay History of Brazil (1819) and one sadly neglected creation remains futilitarian (a person devoted to futility) which would seem to be crying out for wider use.

1974 Triumph Stag in magenta.

Agathokakological is an adjective, the comparative being “more agathokakological” and the superlative “most agathokakological”.  To be “most agathokakological” presumably implies something like “most polarized” in that one’s qualities of good and bad are especially exaggerated.  That presumably would be the understanding of psychiatrists who would regard agathokakological as a synopsis of the human condition and a spectrum condition, some individuals containing more good than others, others more bad.  Engineers would also be familiar with the concept, few machines being either perfect or so flawed as to be useless, most a mix of virtues and vices, the Triumph Stag a classic example and one which probably moved some owners to recall Henry Wadsworth Longfellow’s (1807–1882) poem There was a little girl:

There was a little girl,
And she had a little curl
Right in the middle of her forehead.
When she was good
She was very, very good,
And when she was bad she was horrid.

Solecism

Solecism (pronounced sol-uh-siz-uhm or soh-luh-siz-uhm)

(1) In language, a non-standard or ungrammatical usage.

(2) A breach of good manners or etiquette.

(3) Any error, impropriety, absurdity or inconsistency.

1570-1580: From the Latin soloecismus, from the Greek soloikismos, from soloikos (speaking incorrectly), the construct being Sólo(i) + -ic (from the Middle English -ik, from the Old French -ique, from the Latin -icus, from the primitive Indo-European -kos, formed with the i-stem suffix -i- and the adjectival suffix –kos.  The Ancient Greek form was -ικός (-ikós), the Sanskrit श (śa), क (ka) and the Old Church Slavonic -ъкъ (-ŭkŭ); doublet of –y; on noun stems, it carried the meaning “characteristic of, like, typical, pertaining to” and on adjectival stems, it acted emphatically) + -ism (ultimately from either the Ancient Greek -ισμός (-ismós), a suffix that forms abstract nouns of action, state, condition, doctrine; from stem of verbs in -ίζειν (-ízein) (from which English gained -ize), or from the related suffix Ancient Greek -ισμα (-isma), which more specifically expressed a finished act or thing done).  Solecism & solecist are nouns, solecistic & solecistical are adjectives and solecistically is an adverb; the noun plural is solecisms.

A solecism in sandals & socks, the look proscribed almost universally.

The meaning “gross grammatical error” or "any absurdity or incongruity" dates from the 1570s, a borrowing directly from the sixteenth century Middle French solécisme, from the Latin soloecismus (mistake in speaking or writing), which gained the word from the Greek soloikismos (to speak (Greek) incorrectly), from soloikos (an ungrammatical utterance), the literal translation of which was "speaking like the people of Sóloi, an Athenian colony in Cilicia (Mezitli in the modern-day Republic of Türkiye); there, the dialect spoken was a corrupt form of Attic Greek which Athenians condemned as barbarous.  The English, perhaps predictably, later extended the meaning to matters of etiquette, thus the sense of “awkward or rude in manners” and, by the late twentieth century, sins against fashion and good taste.

A solecism in blusher: Lindsay Lohan in court, Los Angeles October 2011.

The zombie-like look presumably wasn't intentional and it attracted some comment from professional make-up techs.  Speculation about how this happened ranged from the blusher being applied (1) in less than ideal lighting conditions, (2) in a car with only the rear-vision mirror available and (3) with bare fingers because a brush couldn't be found.  The consensus was the goal was a contoured blush look which, if applied with some delicacy, can accentuate the cheekbones but this was heavy handed and ended up as a smear across the cheeks.

Nicolás Maduro (b 1962; President of Venezuela 2013-2026, left) meeting with Grand Ayatollah Seyyed Ali Hosseini Khamenei (1939-2026; Supreme Leader of the Islamic Republic of Iran 1989-2026, right), the pair watched over by the official portrait of the Islamic Republic’s ever-unsmiling founder, Grand Ayatollah Ruhollah Khomeini (1900-1989; Supreme Leader, Islamic Republic of Iran, 1979-1989).  Ayatollah Khamenei seemed in 1989 an improbable choice as Supreme Leader because others were better credentialed but though cautious and uncharismatic, he was for almost four decades a great survivor in a troubled region but finally was killed by the sheer weight of US firepower and the effectiveness of its intelligence gathering (at least some of which is assumed to have come from within the Iranian regime).  What the death of the Supreme Leader reminded everyone was that bunkers have their limits so, just as recent events will have strengthened the ayatollahs' view that possession of an IND ( independent nuclear deterrent) is both wise and Godly, they'll also want deeper holes dug and more concrete poured.

The socks & sandals combo is not not solecistical if on the Supreme Leader's feet.  It’s true that for men the pairing of sandals with socks is probably more than a mere solecism and constitutes an actual crime against fashion but when one is (1) a grand ayatollah and (2) Supreme Leader, one sets the rules.  As a general principle, the Supreme Leader cannot make a fashion mistake because what the Supreme Leader does is the fashion.  Even if challenged (on a basis presumably not theological), the Supreme Leader could have cited the precedent of Grand Ayatollah Khomeini having been photographed with his feet in socks and sandals.  It's quite agreeable to live in a theocracy if one is the ruling theocrat.

The Supreme Leader meets three wise men of the Hamas.

In the Middle East, everything is of course political and that includes clothing.  Best known (and most contentious) is what is demanded of women (which can range from a minimalist (verging on symbolic) hijab to an enveloping burka) but also of interest are the feet, shoes being objects of great significance because what is done with them can be vested with political and social messaging.  This was in 2024 illustrated when the Supreme Leader met with Ismail Haniyeh (1962-2024; third chairman of the Hamas Political Bureau 2017-2024) and two members of his entourage; on a number of sites what attracted most interest was not the substantive matters discussed but the shoeless feet of the Hamas apparatchiks.  In the ensuing debate what was pondered was whether this was merely Iranian protocols being followed or whether any disrespect had been created or intended.  One theory was the Supreme Leader was wearing “indoor” sandals with his socks while the Hamas operatives, travelling only with “outdoor” shoes, removed them in deference to local practice.  The alternative conjecture was the threesome were compelled by their hosts to appear in socks in an attempt to “undermine their dignity” and diminish their status as leaders of the Palestinian resistance, the rationale for that argument being the Islamic Republic of Iran is regime of the Shia tradition (specifically the Twelver Shi'ism branch) of Islam while the Hamas substantially was Sunni.  The consensus was it was less a conspiracy than an unexceptional example of the custom of removing shoes when entering indoor spaces, customary in homes and places of prayer and widespread also in many Islamic countries.  After the event concluded, IRNA (Islamic Republic News Agency) reported that during the meeting the Supreme Leader had observed Iran: “…will not hesitate to support the Palestinian cause and the oppressed and resistant people of Gaza, praising the exemplary resilience of the Palestinian resistance forces and the people of Gaza.  The exemplary patience and steadfastness of the people of Gaza and the resistance forces during these six months, resulting from their strong faith, have prevented the Zionist enemy from achieving any of its strategic objectives in the Gaza war.”  Clearly, the “shoe incident” had not weakened Persian-Palestinian solidarity.

A young lady in Birkenstocks and socks.

Although it has long been an orthodoxy that for men not ayatollahs, wearing sandals over sock is a solecism, that rule does not apply to attractive young women (upon whom a different sub-set of rules is imposed) and for them, the fashionistas have declared the combo is now normcore (used in the attributive sense of describing a look which should be thought unremarkable).  There are still those who for any purpose reject the embrace of socks & sandals but, done well, matched with an over-sized blazer, Vogue calls the look “deconstructed business casual”.

Defenestration

Defenestration (pronounced dee-fen-uh-strey-shuhn)

(1) The act of throwing a person out of a window.

(2) In casual, often humorous use, to throw anything out of a window.

(3) A sardonic term in the business of politics which refers to an act which deposes a leader).

(4) In nerd humor, the act of removing the Microsoft Windows operating system from a computer in order to install an alternative.

1618: From New Latin dēfenestrātiō, the construct being dē (from; out) + fenestra (window) + -atio (the suffix indicating an action or process).  It was borrowed also by the Middle French défenestrer (which persists in Modern French) & défenestration.  The German form is Fenstersturz; the verb defenestrate formed later.  The related forms are defenestrate (1915) & defenestrated (1620).  Derived terms (which seem only ever used sardonically) include autodefenestration (the act of hurling oneself from a window), dedefenestration (the act of hurling someone back through the window from which recently they were defenestrationed and redefenestration (hurling someone from a window for a second time, possibly just after their dedefenestration).  Use of these coinings is obviously limited.

The de- prefix was from the Latin dē-, from the preposition dē (of; from)  It was used in the sense of “reversal, undoing, removing”; the similar prefix in Old English was æf-.  The –ation suffix is from the Middle English –acioun & -acion, from the Old French acion & -ation, from the Latin -ātiō, an alternative form of -tiō (from which Modern English gained -tion).  It was used variously to create the forms describing (1) an action or process, (2) the result of an action or process or (3) a state or quality.  Fenestra is of unknown origin.  Some etymologists link fenestra with the Greek verb phainein (to show) while others suggest an Etruscan borrowing, based on the suffix -(s)tra, as in the Latin loan-words aplustre (the carved stern of a ship with its ornaments), genista (the plant broom) or lanista (trainer of gladiators).  Fenestration dates from 1870 in the anatomical sense, a noun of action from the Latin fenestrare, from fenestra (window, opening for light).  The now rare but once familiar meaning "arrangement of windows" dates from 1846 and described a certain design element in architecture.  The related form is fenestrated.

Second Defenestration of Prague (circa 1618), woodcut by Matthäus Merian der Ältere (1593–1650).

Although it was already known in the Middle French, defenestrate entered English to lament (or celebrate, depending on one’s view of such things) the Defenestration of Prague in 1618, when Two Roman Catholic regents of Ferdinand II, representing the Holy Roman Emperor in the Bohemian national assembly, were tossed from a third floor window of Hradshin Castle by Protestant radicals who accused them of suppressing their rights.  All three survived, landing either in a moat or rubbish heap defending on one’s choice of history book and thus began the Thirty Years’ War.  The artist called his painting the "Second Defenestration" because he was one of the school which attaches no significance to the 1438 event most historians now regard as the second of three.

The defenestration of 1618 that triggered the Thirty Years’ War wasn’t the first, indeed it was at the time said it had been done in "…good Bohemian style" by those who recalled earlier defenestrations, although, in fairness, the practice wasn’t exclusively Bohemian, noted in the Bible and not uncommon in Medieval and early modern times, lynching and mob violence a cross-cultural political language for centuries.  The first governmental defenestration occurred in 1419, second in 1483 and the third in 1618, although the term "Defenestration of Prague" is applied exclusively to the last.  The first and last are remembered because they trigged long wars of religion in Bohemia and beyond, the Hussite Wars (1419-1435) associated with the first and the Thirty Years’ War (1618-1648) with the Third.  The neglected second ushered in the religious peace of Kutná Hora which lasted decades, clearly not something to remember.  The 1618 event is the third defenestration of Prague).

The word has become popular as a vivid descriptor of political back-stabbing and is best understood sequentially, the churn-rate of recent Australian prime-ministers a good example: (1) Julia Gillard (b 1961) defenestrated Kevin Rudd (b 1957), (2) Kevin Rudd defenestrated Julia Gillard, (3) Malcolm Turnbull (b 1954) defenestrated Tony Abbott (b 1957), (4) Peter Dutton (b 1970) defenestrated Malcolm Turnbull (although that didn’t work out quite as planned, Mr Dutton turning out to be the hapless proxy for Scott Morrison (b 1968)).  Given the recent history it's surprising no one has bother to coin the adjective defenestrative to describe Australian politics although given it's likely there are more defenestrations will be to come, that may yet happen.  Mr Dutton, currently the leader of the Liberal Party of Australia, has never denied being a Freemason.

Some great moments in defenestration

King John of England (1166-1216) killed his nephew, Arthur of Brittany (1187-1203), by defenestration from the castle at Rouen, France, in 1203 (the method contested though not the death).

In 1378, the crafts and their leader Wouter van der Leyden occupied the Leuven city hall and seized the Leuven government.  In an attempt to regain absolute control, they had van der Leyden assassinated in Brussels. Seeking revenge, the crafts handed over the patrician to a furious crowd. The crowd stormed the city hall and threw the patricians out of the window. At least 15 patricians were killed during this defenestration of Leuven.

In 1383, Bishop Dom Martinho (1485-1547) was defenestrated by the citizens of Lisbon, having been suspected of conspiring with the enemy when Lisbon was besieged by the Castilians.

In 1419 Hussite mob defenestrates a judge, the burgomaster, and some thirteen members of the town council of New Town of Prague. (First defenestration of Prague).

Death of Jezebel (1866) by Gustave Doré (1832–1883).

In the Bible, Jezebel was defenestrated at Jezreel by her own servants at the urging of Jehu. (2 Kings 9:33).  Jezabel is used today to as one of the many ways to heap opprobrium upon women although it now suggests loose virtue, rather than the heresy or doctrinal sloppiness mentioned in the Bible.

Jezebel encouraged the worship of Baal and Asherah, as well as purging the prophets of Yahweh from Israel.  This so damaged the house of Omride that the dynasty fell.  Ever since, the Jews have damned Jezabel as power-hungry, violent and whorish.  However, she was one of the few women of power in the Bible and there is something of a scriptural dislike of powerful women, an influence which seems still to linger among the secular.

In the Book of Revelation (2:20-23), Jezebel's name is linked with false prophets:

20 Nevertheless, I have this against you: You tolerate that woman Jezebel, who calls herself a prophet. By her teaching she misleads my servants into sexual immorality and the eating of food sacrificed to idols.

21 I have given her time to repent of her immorality, but she is unwilling.

22 So I will cast her on a bed of suffering, and I will make those who commit adultery with her suffer intensely, unless they repent of her ways.

23 I will strike her children dead. Then all the churches will know that I am he who searches hearts and minds, and I will repay each of you according to your deeds.

Lorenzo de' Medici (circa 1534) by Giorgio Vasari (1511-1574).

On 26 April 1478, after the failure of the "Pazzi conspiracy" to murder the ruler of Florence, Lorenzo di Piero de' Medici (Lorenzo the Magnificent 1449–1492), Jacopo de' Pazzi (1423-1478) was defenestrated.

In 1483, Prague's Old-Town, the bodies of seven murdered New-Town aldermen were defenestrated.  (Second defenestration of Prague).

On 16 May 1562, Adham Khan (1531-1652), The Mughal emperor Akbar the Great’s (1542-1605) general and foster brother, was defenestrated (twice!) for murdering a rival general, Ataga Khan (d 1562).  Akbar was woken up in the tumult after the murder. He struck Adham Khan down personally with his fist and immediately ordered his defenestration by royal order. The first time, his legs were broken but he remained alive.  Akbar ordered his defenestration a second time, killing him. Adham Khan had wrongly counted on the influence of his mother and Akbar's wet nurse, Maham Anga (d 1562) to save him as she was almost an unofficial regent in the days of Akbar's youth.  Akbar personally informed Maham Anga of her son's death, to which, famously, she commented, “You have done well”.  After forty days and forty nights, she died of acute depression.

On the morning of 1 December 1640, in Lisbon, a group of supporters of the Duke of Braganza party found Miguel de Vasconcelos (1590-1640), the hated Portuguese Secretary of State of the Habsburg Philip III (1605-1665), hidden in a closet, killed and defenestrated him.  His corpse was left to the public outrage.

On 11 June 1903, a group of Serbian army officers murdered and defenestrated King Alexander (1876-1903) and Queen Draga (1866-1903).

Poster of Benito Mussolini (1883-1945; Duce (leader) & prime-minister of Italy 1922-1943), Ethiopia, 1936.

In 1922, Italian politician and writer Gabriele d'Annunzio (1863-1938) was temporarily crippled after falling from a window, possibly pushed by a follower of Benito Mussolini.  The Duce might almost have been grateful had he suffered the illustrious fate of defenestration, the end of not a few kings and princes.   Instead, Italian communist partisans found him hiding in the back of a truck with his mistress Clara Petacci (1912-1945), attempting to flee to neutral Switzerland.  Taken to a village near Lake Como, on 28 April 1945, both were summarily executed by firing squad, their bodies hung upside down outside a petrol station where the corpses were abused by the mob.  When Hitler saw the photographs, he quickly summoned Otto Günsche (1917–2003), his personal SS adjutant, repeating his instruction that nothing must remain of him after his suicide.

On 10 March 10 1948, the Czechoslovakian minister of foreign affairs Jan Masaryk (1886-1948) was found dead (in his pajamas), in the courtyard of the Foreign Ministry below his bathroom window. The initial (KGB) investigation stated that he committed suicide by jumping out of the window although a 2004 police investigation concluded that he was defenestrated by the KGB.  Mr Putin (Vladimir Vladimirovich Putin; b 1952; president or prime minister of Russia since 1999) started life in the KGB and may have learned his lessons well.

In 1968, the son of the PRC's (People's Republic of China) future paramount leader Deng Xiaoping (2004-1997), Deng Pufang (b 1944), was thrown from a window by Red Guards during the Cultural Revolution (1966-1976).

In 1977, as a result of political backlash against his album Zombie, musician Fela Kuti's (1938-1997) mother (Chief Funmilayo Ransome-Kuti, 1900-1978) was thrown from a window during a military raid on his compound.  In addition, the commanding officer defecated on her head, while the soldiers burned down the compound, destroying his musical equipment, studio and master tapes.  Adding insult to injury, they later jailed him for being a subversive.

On 2 March 2007, Russian investigative journalist Ivan Safronov (1956-2007), who was researching the Kremlin's covert arms deals, fell to his death from a fifth floor window.  There was an investigation and the death was ruled to be suicide, a cause of death which of late has become uncommonly common in Russia, people these days often falling from windows high above the ground.

Dominion Centre, Toronto.

On 9 July 1993, in an unusual case of self-defenestration, Toronto attorney Garry Hoy (1955-1993) fell from a window after a playful attempt to prove to a group of new legal interns that the windows of Toronto’s Dominion Centre were unbreakable.  The glass sustained the manufacturer’s claim but, intact, popped out of the frame, the unfortunate lawyer plunging to his death.  Mr Hoy also held an engineering degree and is said to have many times performed the amusing stunt.  Unfortunately he didn’t live to explain to the interns how the accumulation of stresses from his many impacts may have contributed to the structural failure.