Float

Float (pronounced floht)

(1) To rest, move or remain on the surface of a liquid (to be buoyant; to be supported by a liquid of greater density, such that part (of the object or substance) remains above the surface) or in the air.

(2) By metaphor, to move lightly and gracefully.

(3) By metaphor, information or items circulating (often as “floating around” or “floating about”).

(4) Figuratively, to vacillate (often as “floating between’).

(5) As applied to currencies, to be allowed freely to fluctuate in the forex (foreign-exchange) markets instead of trading at a fixed or managed rate.

(6) In the administration of interest rates, periodically to change according to money-market conditions.

(7) In the equities markets, the offering of previously privately held stock on public boards; an offering of shares in a company (or units in a trust) to members of the public, normally followed by a listing on a stock exchange (now famous as the IPO (initial public offering)).

(8) In the bond markets, an offering.

(9) In theatre, to lay down (a flat), usually by bracing the bottom edge of the frame with the foot and allowing the rest to fall slowly to the floor.

(10) An inflated bag to sustain a person in water (life preserver; lifebuoy).

(11) In plumbing, in certain types of tanks, cisterns etc, a device, as a hollow ball, that through its buoyancy automatically regulates the level, supply or outlet of a liquid.

(12) In nautical jargon, a floating platform attached to a wharf, bank or the like to be used as a landing; any kind of buoyancy device.

(13) In aeronautics, a hollow, boat-like structure under the wing or fuselage of a seaplane, helicopter or flying boat, keeping it afloat in water (aircraft so equipped sometimes called “float planes”).

(14) In angling, a piece of cork or other material for supporting a baited line in the water and indicating by its movements when a fish bites.

(15) In zoology, an inflated organ that supports an animal in the water; the gas-filled sac, bag or body of a siphonophore; a pneumatophore.

(16) A vehicle bearing a display, usually an elaborate tableau, in a parade or procession.

(17) In banking, uncollected checks and commercial paper in process of transfer from bank to bank; funds committed to be paid but not yet charged against the account.

(18) In metal-working, a single-cut file (a kind of rasp) of moderate smoothness.

(19) In interior decorating, a flat tool for spreading and smoothing plaster or stucco.

(20) In stonemasonry, a tool for polishing marble.

(21) In weaving and knitting, a length of yarn extending over several rows or stitches without being interworked.

(22) In commerce, a sum of physical cash (stored usually in a safe, cash-box or cash-register (till), used to allow cashiers to provide change to customers.  What’s “in the till” at the end of a day’s trading is (minus the float), the day’s revenue.

(23) In geology and mining, loose fragments of rock, ore etc that have been moved from one place to another by the action of wind, water etc.

(24) To cause something to be suspended in a liquid of greater density.

(25) To move in a particular direction with the liquid in which one is floating (as in “floating downstream” etc).

(26) In aviation, to remain airborne, without touching down, for an excessive length of time during landing, due to excessive airspeed during the landing flare.

(27) To promote an idea for discussion or consideration.

(28) As expression indicating the viability of an idea (as in “it’ll never float”, conveying the same sense as “it’ll never fly”).

(29) In computing applications (graphics, word processing etc), a visual effect in which an element within a document appears to “float” above or beside others; on web pages, a visual style in which styled elements “float” above or beside others.

(30) In UK use, a small (often electric) vehicle used for local deliveries, especially in the term “milk float” (and historically, the now obsolete “coal float”).

(31) In trade, to allow a price to be determined by the markets as opposed to one set by a trader.

(32) In insurance, premiums taken in but not yet paid out.

(33) In computer programming, as floating-point number, a way of representing real numbers (ie numbers with fractions or decimal points) in a binary format

(34) A soft beverage with a scoop of ice-cream floating in it.

(35) In poker, a manoeuvre in which a player calls on the flop or turn with a weak hand, with the intention of bluffing after a subsequent community card.

(36) In knitting, one of the loose ends of yarn on an unfinished work.

(37) In transport, a car carrier or car transporter truck or truck-and-trailer combination; a lowboy trailer.

(38) In bartending, the technique of layering of liquid or ingredients on the top of a drink.

(39) In electrical engineering, as “float voltage”, an external electric potential required to keep a battery fully charged

(40) In zoology, the collective noun for crocodiles (the alternative being “bask”).

(41) In automotive engineering, as “floating axle”, a type of rear axle used mostly in heavy-duty vehicles where the axle shafts are not directly attached to the differential housing or the vehicle chassis but instead supported by bearings housed in the wheel hubs.

Pre 1000: From the Middle English floten, from the Old English flotian (to float), from the Proto-Germanic flutōną (to float), from the primitive Indo-European plewd- & plew- (to float, swim, fly).  It was cognate with the Saterland Frisian flotje (to float), the West Frisian flotsje (to float), the Dutch vlotten (to float), the German flötzen & flößen (to float), the Swedish flotta (to float), the Lithuanian plaukti, the Middle Low German vloten & vlotten (to float, swim), the Middle Dutch vloten, the Old Norse flota, the Icelandic fljóta, the Old English flēotan (to float, swim), the Ancient Greek πλέω (pléō), the Lithuanian plaukti, the Russian пла́вать (plávatʹ) and the Latin plaustrum (wagon, cart).  It was akin to the Old English flēotan & Old Saxon flotōn (root of fleet).  The meaning “to drift about, passively to hover" emerged circa 1300 while the transitive sense of “to lift up, to cause to float (of water etc)” didn’t come into use for another 300-odd years and the notion of “set (something) afloat” was originally figurative (of financial matters), documented since 1778.  In the literal sense, float seems long mostly to have been restricted to stuff in the water and didn’t generally come to refer to things in the air until the 1630s, this extending to “hover dimly before the eyes” by at least 1775.  In medicine, the term “floating rib” was first used in 1802, so called because the anterior ends are not connected to the rest.  The Proto-Germanic form was flutojanan, from the primitive Indo-European pleu (to flow) which endures in modern use as pluvial.

Etymologists have concluded the noun was effectively a merger in the Middle English of three related Old English nouns: flota (boat, fleet), flote (troop, flock) & flot (body of water, sea), all from the same source as the verb.  The early senses were the now-mostly-obsolete ones of the Old English words: the early twelfth century “state of floating"”, the mid thirteenth century “swimming”, the slightly later “a fleet of ships; a company or troop” & the early fourteenth century “stream or river”.  From circa 1300 it entered the language of fishermen to describe the attachments used to add buoyancy to fishing lines or nets and some decades later it meant also “raft”.  The meaning “a platform on wheels used for displays in parades etc” dates from 1888 and developed either from the manner they percolated down a street or from the vague resemblance to flat-bottomed boats  & barges (so described since the 1550s).  The type of fountain drink, topped with a scoop of ice cream was first sold in 1915.  The noun floater (one who or that which floats) dates from 1717 as the verb's agent noun.

The last of the Imperial “land yachts”: 1975 Imperial Le Baron Four-Door Hardtop.  The best way to describe the driving experience was to imagine a yacht in a calm sea, proceeding effortless along in a good breeze, the sense being of “floating” atop the road.

From 1847 it was used in political slang to describe an independent voter (and in those days with the implication their vote might be “for sale”), something similar to the modern “swinging voter”.  By 1859 it referred to “one who frequently changes place of residence or employment” and after 1890 was part of US law enforcement slang meaning “dead body found in the water”.  The noun flotation dates from 1765, the spelling influenced by the French flotaison.  The adverb afloat was a direct descendent from the Old English aflote.  In idiomatic use, it was the boxer Muhammad Ali (1942–2016) who made famous the phrase “float like a butterfly; sting like a bee” and “whatever floats your boat” conveys the idea that individuals should be free to pursue that which they enjoy without being judged by others.  The word often is used figuratively, the "land yachts" of the 1960s & 1970s (the huge Cadillacs, Lincolns, Imperials and such) were said to "float along the freeways" with their occupants isolated in an well-upholstered, air-conditioned ecosystem; there's since been nothing quite like them.  To “float someone’s boat” is to appeal to them in some way, the variant “whatever floats your boat” used to indicate a “live and let live” tolerance of the proclivities of others.  Float is a noun & verb, floater is a noun, floated is a verb, floating is a noun, verb & adjective and floaty is a noun & adjective; the noun plural is floats.

Pie floaters: Despite a name suggesting specificity, pie floaters may be served with pie “floating” atop soup (left) or “submerged” beneath (right).

In the barbarian nation of Australia, a “pie floater” is a traditional beef meat pie (made allegedly with a flaky pastry crust and rich gravy but experiences may vary, especially in gas (petrol) stations (“servos” in the local vernacular)) served in a thick, bright green pea soup.  The original tradition appears to have been to place pie upside-down with soup poured over but, in the more than hundred years since, there have been variations on the theme, most obviously those served with pie atop soup, leaving much of the shell visible.  Optional additions include mashed potato, S&P (salt & pepper), Worcestershire sauce, a splash of malt vinegar and, of course, that standard Australian additive, tomato sauce (ketchup).  The credit for the floater’s creation is granted to the South Australian capital Adelaide (historically unusual in not being first settled by convicts) and there is evidence examples were on sale as early as the 1890s; by at least 1903 it was a standard menu item in the city’s “pie carts” and in 2003, the state government listed the pie floater as a “South Australian Heritage Icon”.  Some have suggested the appeal of the dish may lie deep in the human collective subconscious, evoking the “primordial soup” in which life on planet Earth either began or first flourished but not too much should be made of that.

Lindsay Lohan floating in the Aegean, June 2022.

In the modern age, currencies began to be floated in the early 1970s after the collapse of the Bretton Woods system (1944) under which most major currencies were set in value against the US dollar (fixed to gold at a rate of US$35 per ounce, a number still with roots in the days of Sir Isaac Newton (1642–1727)).  That didn’t mean exchange rates were static because values were set by governments (in processes called devaluation & revaluation) rather than the spot market and those movements could be dramatic: In September 1949, the UK Labour Party government of Clement Attlee (1883–1967; UK prime minister 1945-1951) devalued Sterling 30.5% against the US dollar (US$4.03 to 2.80), a shift long overdue.  Why the UK government in the post-war years made the same mistake (over-valuing Sterling against the US$) as it did in 1925 when it re-adopted the gold standard has proved a rich vein mined by economists and political scientists.

The Bretton Woods system worked well (certainly for developed nations like the US, the UK, Japan, Canada, Australia, New Zealand and much of western Europe) in the particular (and historically unusual) circumstances of the post-war years but, by the late 1960s, with the US government having effectively printed a vast supply of dollars to finance expensive programs like the Vietnam War, an expanded nuclear arsenal, Lyndon Johnson's (LBJ, 1908–1973; VPOTUS 1961-1963 and POTUS 1963-1969) “Great Society” and the space programme, rapidly, surplus dollars had built up in the holdings of foreign central banks and increasingly these were being shipped back to the US to be exchanged for physical gold bars, central bankers as well-schooled as any in the implications of "supply & demand".  In 1971, Richard Nixon's (1913-1994; VPOTUS 1953-1961 and POTUS 1969-1974) administration responded to the problem of dwindling gold reserves by suspending convertibility, effectively ending the Bretton Woods system and making the shift to floating exchange rates probably inevitable, the trend beginning when in 1973 Japan floated the Yen.  What Nixon did was formalize the US dollar as a "fiat currency", the money issued by the US Treasury acknowledged to have no intrinsic value (unlike a coin minted from a precious or semi-precious metal) with the "perceived value" based on people's faith in the government decree of the state declaring the paper notes (and their various non-physical expressions) as legal tender for all debts and taxes.

A Bloomberg chart tracking the effect of shifting the US dollar from its link with gold to a fiat currency.  Due to this and other factors (notably the oil price), in the 1970s, the bills of the 1960s were paid.

Others however moved more slowly, many adopting the tactic of the Australian government which, as late as 1983 was still running what was known as a “managed float”, a mechanism in which the prime minister, treasurer and head of the treasury periodically would meet and, using a “a basket of currencies”, set the value of the Australian dollar against the greenback (US$) and the other currencies (the so-called “cross-rates”).  Now, most major Western nations have floating currencies although there is sometimes some “management” of the “float” by the device of central bank intervention (buying to raise; selling to lower).  The capacity for this approach to be significant is however not as influential as once it was because the numbers in the forex markets are huge, dwarfing the trade in commodities, bonds or equities; given the volumes, movements of even fractions of a cent can mean overnight profits or losses in the millions.  Because some "floats" are not exactly "free floats" in which the market operates independently, there remains suspicion mechanisms such as "currency pegs" (there are a remarkable variety of pegs) and other methods of "fine tuning" can mean there are those in murky little corners of the forex world who benefit from these manipulations.  Nobody seem prepared to suggest there's "insider trading" in the conventional sense of the term but there are dark mutterings of some traders appearing better informed than others. 

Hikikomori

Hikikomori (pronounced hic-hee-kee-koh-moh-ree)

(1) A mode of behaviour in which an individual becomes a recluse from society, typically remaining isolated, sometimes for decades, in a single room at home.

(2) An individual exhibiting this behaviour for a sustained period.

1990s: From the Japanese noun 引きこもり or 引き籠もり (hikikomori), (literally “pulling inward; being confined”), from the verb hikikomoru (引きこもる).  The construct was 引く (hiku) (to pull, to draw back, to withdraw) + 籠る or こもる (komoru) (to shut oneself away; to remain secluded; to stay inside).  So, the literal translation is something like “to withdraw and remain shut in” but, used to mean “one who has withdrawn into seclusion”, the more common verbal shorthand is “shut in” (in the sense of “acute social withdrawal” or something in that vein).  Although once regarded as a uniquely Japanese phenomenon, it’s not now thought culturally specific, that perception a product of the condition and its extent first being widely documented in Japanese publications.  In Japan, the usual clipping is hikki.  Hikikomori is a noun; the noun plural is plural hikikomori or hikikomoris.

The element komoru is not recent; historically it referred not only to people but also generally to the concept of “being shut away or enclosed” or natural features such as a mountain at times when it was encircled by clouds or a land mass visible only at low tide (a tidal island or tombolo (a sand bar or path of dirt that connects this land to the coastline when the tide falls)).  More typically however it was use of individuals opting for whatever reason to “remain indoors” (such as those who, for religious reasons, might retreat to a mountain hermitage, either for a period of contemplation (that might last a lifetime) or to escape a society they had come to view as in some way “unsatisfactory”.  The concept of hikikomori is different in that those “afflicted” are not deemed to be motivated by a religious calling or philosophical position but instead “suffering” a visceral reaction to the condition of society or their life, manifesting as an urge to retreat from the outside world to a “safe” enclosed space.  This aligns with the modern use in psychiatry.

Hikikomori in a hoodie by @do-triph.

So use of the verb hikikomoru goes back generations but the noun hikikomori came into use only in the 1990s when the psychiatric sense was popularized in the book Shakaiteki Hikikomori: Owaranai Shishunki (Social Withdrawal: Adolescence Without End, 1998) by Japanese psychiatrist Dr Tamaki Saitō san (b 1961).  For reasons both structural and historic, it’s rare for concepts in psychiatry to have origins in Japan so hikikomori enjoys an unusual place in modern nosology (the characteristics or scientific understanding of a specific disease).  Internationally however, hikikomori “caught on” and became part of the standard jargon; that was not because there was any particular interest in categorizing uniquely Japanese phenomena but because clinicians in other places had for some time been aware the behaviour was not uncommon in their countries.  The Western media soon took an interest in hikikomoru because editors knew stories about “disaffected adolescents locking themselves in their bedrooms for years” would be good productive clickbait, readers likely to be attracted by tales of troubled geniuses or depressed emos.

The companion terms are the English language acronym NEET (Not in Employment, Education or Training) and the Japanese オタク (Otaku).  Otaku (best translated as “geek” or “nerd”, reflecting the bias in use towards computers or other tech) emerged from fandom community associated with Macross (a Japanese science fiction mecha anime media franchise), the use derived from お宅 (otaku) (you), from the honorific form 宅 (taku) (home), thus the notion of Macross being “your home” (ie one’s natural environment”).  From the Macross obsessives, use extended to “obsessive interest in something” (especially (and often exclusively) Japanese anime or manga).  While originally a derogatory term, fandom communities “reclaimed” otaku as a self-descriptor although it does continue to be applied disparagingly.  In the West, it tends to be neutral, used to refer to anyone with a strong interest (obsessive or not) in anime or manga.  NEET is applied not to all those “unemployed” but only those thought apathetic or who exhibit the characteristics of a hikikomori but in sub-groups, the play on words with the English “neat” (in the sense “excellent, desirable; interesting; cool”) prevails.

Mental Health Daily's choice of an image capturing the hikikomori experience.

The hikikomori came to be known as “the lost generation” and that it was a thing identified in the 1990s and celebrated (in a sense, that can be the right word) in Dr Saitō san’s 1998 book is interesting because it was the 1990s that came to be known as “the lost decade”).  Although there were of course the inevitable fluctuations in the growth curve, over the 40 years between 1949-1989, the trend for the Japanese economy in most indicative measures (GDP (gross domestic product), GNP (gross national product), RPP (relative purchasing power), AMWE (average male weekly earning), corporate profits, exports, trade surplus etc) tended upwards and while, given the country’s paucity of natural resources, that was an achievement in some ways even more remarkable than the Wirtschaftswunder (“economic miracle”) witnessed in the FRG (Bundesrepublik Deutschland (Federal Republic of Germany; the old West Germany, 1949-1990) over the same period, the stellar performance was not without consequences and some of those consequences triggered reactions.  The strength of Japanese economy was by the 1980s producing notable distortions in the world’s production and trading systems and that of course affected currencies, as aspect of the international system distorted still further by this happening at a time when currencies weren’t allowed to “float” to the extent now familiar, governments and central banks (in some places, for this purpose, the distinction between the two institutions not significant) sometimes literally “setting the rate” by fiat.  All this required trips to Tokyo by the US Treasury Secretary to negotiate the devaluation of the US dollar and it was in the 1970s & 1980s the deindustrialization of the US economy really began, later forces such as automation, computing, the CCP (Chinese Communist Party) proving most adept at capitalism and AI (artificial intelligence) being building blocks in what continues to evolve as the “new model”.  US politicians of course responded to this by inducing Japan, the FRG and others running substantial trade surpluses with the US to shift some production to the US and that to some extent reduced the imbalances but, factories and assembly lines in the 1980s not being what they were a generation earlier, US employment levels or incomes certainly weren't restored.

The Japanese economy continued to flourish and the fear in the US was often expressed as “Japan taking over the world”.  That this might be done by the use of Japanese money was a thought bad enough but to add insult to injury, much of the money was in US dollars gained by Americans paying Japanese companies for the sort of stuff once manufactured in their now shuttered factories.  Against that threat, the world’s most potent military (a chunk of which was allocated to the defense of Japan) and an impressive arsenal of thermo-nuclear weapons able to be delivered anywhere on the planet was not a great deal of help.  What was a help was economic reality because by 1989 one part of the Japanese economy had developed into a disproportionately large bubble; at this bubble’s peak, the notional value of Tokyo real estate market was greater than the entire continental US.  Although obviously not something that could have been realized in the “real world” (ie had every piece of real estate in Tokyo been offered for sale at its nominal valuation), the numbers were indicative of one of economic history’s most notable imbalances.  In a kind of national hubris (an exuberance as “irrational” as anything seen since the Dutch “tulip bubble”), the combination of extreme over-confidence by speculators and ultra-loose credit policies by lenders had resulted in land values in Japanese cities (Tokyo the most extreme example) coming to be decoupled from economic reality (and, because of the “extrapolation effect” by which especially the value of commercial floor-space was calculated within markets), ultimately, basic mathematical reality too.

Hikikomore by 1gorman on Deviant Art.

An (extreme) example of a similar disconnection from reality would be Donald Trump (b 1946; POTUS 2017-2021 and since 2025) applying the metrics and methods of valuation (that for decades have served him well) to news cosmologists had used their new “big telescopes” to discover a “perfect Earth-like” planet (one of the so-called exoplanets (any planet located outside of our solar system)) a “mere” hundred light-years distant.  Obviously, this planet (or at least what it was a century ago). with an ideal climate, ample resources, stable geology etc, would contain much desirable real estate so the valuations attached to this unspoiled paradise would’ in other circumstances, be high.  There might be some uncertainly if it couldn’t be determined if the place had inhabitants (on Earth such folk have proved troublesome in land-grabs) but that’s just something speculators have to “factor in”.  The problem however is that however desirable might be the exoplanet’s lands and seas, they’re a “stranded asset” because of the distance from Earth; we cannot contemplate travelling a single light-year, let alone a hundred.

Safely tucked up: Lindsay Lohan in Hikikomori mode.

So distance can be an intrusive reality, “stranding an asset”.  That’s what the math in 1989 did to Japanese real estate values, the extrapolated numbers meaning floor space in office buildings became at once “the most expensive on the planet” and unrealizable as convertible into cash; the asset became stranded in its bubble.  Still, the frothy days of 1989 must trigger a warm glow of nostalgia among the few able to take their profits and “exit” before the crash of 1990.  When the “bubble burst”, the effects were profound because, unlike the Dutch “tulip bubble” now understood to have had relatively little long-term effect on the wider economy of the Netherlands, in Japan, the crash in the real estate market trigged a cascade of consequences affecting the stock market, over-exposed banks and the wider economy.  In retrospect, that it was a bubble seems so obvious but then, in retrospect, much often does: In 1989, the cumulative value of the Japanese property market was four times that of the US (the latter with more than twice the population and 25 times the land mass); metropolitan Tokyo alone was worth more than the entire continental US and the 1.15 km² grounds of the Imperial Palace were valued at up to US$5.1 trillion (greater than the entire state of California).  So assets can become “stranded” in a number of ways but the concept is much the same: Whatever may appear the “book value”, if this number can never be translated to “real” economic value (not necessarily cash), that asset is stranded.  The Gaza strip is less distant from New York’s Trump Tower than the desirable real estate on an exoplanet a hundred light away but, with a population tiresomely showing no wish to go somewhere else so sea-front resorts can be built, it may as well be as distant.

Four episodes of Welcome to the N.H.K. (note the “Parental Warning” advisor stickers).

Among the most intriguing of the anime projects was Welcome to the N.H.K., based on a series of novellas by Tatsuhiko Takimoto san (b 1978).  Featuring a very anime-friendly cast of characters (with all that implies), as might be expected in a work about hikikomori, the text explored issues such as social isolation, depression, anxiety and existential dread but the novelty was the appearance of the mysterious N.H.K. (Nihon Hikikomori Kyoukai (Japan Hikikomori Association), a Masonic-like institution responsible for the increasing number of recluses “shut up” in their bedrooms.  The hook is the tale is that the N.H.K. is the shadowy creation of NHK (Nippon Hōsō Kyōkai (Japan Broadcasting Corporation)), the national public broadcaster.

What came to be called “Japan's Lost Decade” of the 1990s was marked severe economic stagnation, a “banking crisis” (bad loans left sitting on the books as if there was a prospect of repayment), a stock market collapse and deflation.  Between 1989-1991 the Nikkei 225 prime index would slump from near 39,000 to around 6,600 and in an era when many governments were fretting about apparently “entrenched” inflation, in Tokyo, what was being observed was deflation.  Central bankers at least know how to “fix” inflation (they engineer a recession), but deflation is a fabulous beast that convinces people not to spend because they know the same commodity will next week likely be cheaper; like the inverse process in an inflation-ridden state, deflation “feeds on itself” in a spiralling “feedback loop”.  Solutions proved elusive.  While central banks fighting inflation could continue raising interest rates until the pain of spending became too much for consumers, the concept of “negative interest rates” (ie one has to pay the bank to store one’s money) was of limited utility because savers’ “work arounds” to evade this would likely make the situation worse before it induced them to open the purse-strings.  Pulling the textbook off the shelf, after blowing off the dust, Japanese governments embarked on “fiscal stimulus programmes” that (with borrowed money) sustained banks continuing to loan to anyway insolvent borrowers, this creating both “zombie banks and “zombie companies”; institutions “not alive yet not quite dead”.  If anything is likely to stifle efficient resource reallocation in an economy, it’s having “zombies at scale”.  In a quirk of the uniqueness of the Japanese economy however, although government debt is now somewhere between 210-240% of GDP (the methods of calculation can vary) this is said “not to be a problem” because so much of the debt is in Yen and locally held (a benefit of all that saving induced by living in deflationary times).  Like the US government debt of US$40 trillion odd (120-135% of GDP), it may take some time before it’s confirmed whether or not these numbers are “a problem”.

Why I Became a Hikikomori (Shut-In), SillyPau explains.  Now we know.

All this happened in conjunction with GDP consistently under 1% and an aging population (a demographic trend that had become structural and continues to this day) and while those “salary men” in employment tended to remain so (although suffering “career stagnation”), the young, despite graduates being the most educated in history, faced what was dubbed the shūshoku hyōgaki (employment ice age), the jobs available for most being low paid, unstable and often non-permanent.  For a generation brought up with high expectations and a sense of unlimited possibilities, it was an unpleasant welcome to the new decade that would come to be called “the lost decade” and even that proved optimistic; by early in the twenty-first century the use had been updated to “lost decades” as the sluggishness persisted.  While it had come to be understood things were not going back to what they were in the happy days of 1989 (because what then was “was not real”), the young in particular still longed for something better.

Some continued their longing and some “just gave up”.  It was in the 1990s the “lost decade” produced the “lost generation” that came to be called the hikikomori, withdrawing from a society that seemed to offer little other than a dreary, meaningless existence.  By becoming recluses hardly ever leaving their bedrooms, maybe that was just another form of meaningless dreariness but at least it was on their terms and lent life some sense of “control”, illusory though that may have been.  According to Japanese researchers, the number of hikikomori had by 2024 grown to over a million and the phenomenon has, on a smaller scale, been noticed in other countries.  In Japan, having a million-odd modern-day hermits sitting in their bedrooms refusing to face the outside world remains unlikely to do much to stimulate the economy or the rapidly declining birth-rate.  Indeed, in mid-2026, the Ministry of Internal Affairs and Communications disclosed the population of domestic citizens had for the first time fallen below 120 million, a 0.76% decrease from the previous year; with 670,467 births against 1,593,475 deaths, deaths are outpacing births by more than two to one.

If something is happening in Japan, there will be anime documenting it in every aspect.  Titles include ReLIFE (2016), Recovery of an MMO Junkie (2017) and the ominous sounding Forbidden Deductions (2023).

Some have argued there is an element of technological determinism is all this.  Whether or not one chooses to label it “internet addiction”, there’s no doubt the ecosystem of the web and apps (especially hyper-realistic gaming) had made it possible as never before to lead a kind of fulfilling life without ever leaving one's bedroom.  With accommodating parents (an ample supply found in Japan) and a good internet connection, the bedroom can become one’s universe, a place without the awfulness one know lies beyond one’s four walls.  There is nothing new about those who either cannot cope with or have no wish to deal with the demands of modern society retreating to the margins but, for the first time in history, it has become possible for these recluses to exist in a rich, diverse, entertaining world that is wholly virtualized; relationships and even love affairs able to be conducted with AI (artificial intelligence) bots.  Because of the dynamics of the ways these bots can be constructed, many users (and by, implication, many hikikomori) probably find these relationships more satisfactory than anything experienced with one with a creature of flesh and blood; in many ways, for the tech industry, the COVID-19 pandemic was a “perfect storm”, contributing to some finding social isolation as “normalized”. The Japanese Government acknowledges hikikomori exists and defines it as something affecting people who have stayed at home for at least six months.

Hikikomori is discussed in the APA’s (American Psychiatric Association) DSM (Diagnostic and Statistical Manual of Mental Disorders) but not as a distinct mental disorder. Instead, it’s listed as a behavioral or psychosocial phenomenon that may occur in association with a variety of psychiatric conditions (and even, in some cases, without any diagnosable mental disorder).  In other words, the DSM treats hikikomori as a symptom rather than a pathology.  That would make sense to clinicians (if not all behavioural sociologists) and in DSM-5-TR (2022), hikikomori is mentioned in the section dealing with “Cultural Concepts of Distress”, the characteristics including (1) marked social withdrawal, (2) remaining at home (often confined to one room) for at least six months and (3) an association with significant functional impairment.  So, in the DSM, hikikomori is not classified as a separate diagnosis and clinicians are encouraged to consider whether the withdrawal is better explained by disorders such as: (1) autism spectrum disorder, (2) major depressive disorder, (3) schizophrenia spectrum disorders, (4) social anxiety disorder, (5) avoidant personality disorder or (6) OCD (obsessive-compulsive disorder).  If a patient seems not a good fit for any of those, helpfully, the DSM includes (7) other psychiatric illnesses and presumably, that cohort will be thought diagnostically the most interesting.  It would not be surprising if the profession settles on an acceptance of hikikomori as something transdiagnostic, a behavioral endpoint that can arise from various causes.

The Hikikomori: The Girl Who Couldn't Go Outside (2022) by Mark Vrankovich.

There is much thematic variation in hikikomori literature, ranging from the hopeful to the nihilistic.  There are also redemption tales.  In The Hikikomori: The Girl Who Couldn't Go Outside, Miko Nishimura san is a hikikomori who has become convinced she is the most insignificant person in Japan.  Crippled by anxiety, she never leaves her bedroom, occupying just about every waking moment playing racing games (she’s a most modern girl) on her computer.  However, a crisis ensues when the batteries in her wireless mouse die during a time when her parents are absent.  It’s made clear not many things could induce Miko san to leave the house but not being able to continue her gaming was such a rare  circumstance.  Miko san should of course have had spare batteries to hand (or, better still, used a wired mouse needing no batteries) but what’s done is done and can’t be undone and she knew she was compelled to make the terrifying trip to the shop to buy new batteries. As courageously she ventures forth, what unfolds is a tale intertwining contemporary Japanese culture, ancient magic powers and the finding of love.

Although in the west there’s a long tradition of “the recluse” (from the briefly installed Celestine V (circa 1212-1296; pope Jul-Dec 1294) to the film star Greta Garbo (1905–1990) and the multi-faceted Howard Hughes (1905–1976)) when in 1998 Dr Saitō san published his book, it seemed in the West fashionable to see hikikomori as something culturally specific, an example of one of the tradition-bound syndromes that delight writers who regard “Japanese weirdness” as the last acceptable form of the “orientalism” that was for decades a standard paradigm of academic and popular analysis of stuff east of Suez.  It’s still claimed (though increasingly unconvincingly) there are many of these “Japanese” syndromes relating to fields such as education, employment the family and attitude to psychiatric treatment but the modern view is that in these matters, between Japan and other cultures (certainly in East Asia), there are as many similarities as differences.  It has also become clear hikikomori–like behaviour exists in clinically significant numbers in a number of countries including South Korea, China, Hong Kong, Singapore, Spain, Italy, France, New Zealand, Canada, the US, Australia, the UK, Brazil and India.  Despite that, it is still most associated with Japan because it was there first identified (a la the “Spanish flu” process of 1919) but there’s no doubt the conjunction of the nation’s “lost decades” and the subsequent overlays of (1) the internet, (2) social media, (3) the COVID-19 pandemic and (4) consumer-packaged AI algorithms that made possible “life-like virtual relationships” created economic and social conditions that made the phenomenon both more prevalent and visible.

Fluff

Fluff (pronounced fluhf)

(1) Light, downy particles, as of cotton.

(2) A soft, light, downy mass.

(3) In slang, a cloth diaper (nappy).

(4) In slang (New England region in the US), marshmallow crème, thus the local delicacy the “fluffernutter” (a sandwich made with peanut butter and marshmallow fluff), once a favorite of children’s school lunches but now likely to attract “mom shaming” on Instagram.

(5) In LGBTQQIAAOP slang, the passive partner in a lesbian relationship, known also as a “ruffle” (unfortunately the dominant partner is not known as a “flounce” which seems a missed linguistic opportunity).

(6) In slang, (Australia, New Zealand, Canada), a fart.

(7) In the slang of pop-culture fandom, fan fiction (in whole or in part) is “sweet and feel-good” in tone, often involving romance.

(8) In the slang (UK) of the role-playing game community, a form of role-playing that is inconsequential and not related to the plot; it's used sometimes in the context of (but not limited to)  “fulling in time”.

(9) In UK slang, short change deliberately given by a railway clerk (keeping the money for themselves), an clipping of “deliberate fluff” (obsolete).

(10) Figuratively, something of no consequence; insubstantial. 

(11) Figuratively (of literature, political argument, philosophy etc), a slight work or one of dubious artistic or intellectual value; unscholarly (used also as a polite euphemism for BS (bullshit), being less explicit than “cattle feces” (faeces in non-US English)).

(12) An error (flub, lapse, blooper, blunder, boo-boo, defect, error, fault, faux pas, gaffe, lapse, mistake, slip, stumble, brain-fart, brain-explosion), especially an actor's memory lapse in the delivery of lines (often in the form “fluffed their lines”).

(13) A young woman (often as “a bit of fluff”), the implication being of her providing a brief, amusing diversion rather than one sought for a permanent relationship).

(14) To make into fluff; shake or puff out (feathers, hair etc) into a fluffy mass (often followed by up).

(15) To make a mistake.

(16) To become fluffy; move, float, or settle down like fluff.

(17) To embellish (often as “fluffed up”).

1780s: From the earlier (or perhaps contemporary) floow (woolly substance, down, nap, lint (which appeared also as flough, flue & flew)), possibly from the West Flemish vluwe (an imitative modification of floow), of uncertain origin but which may be from the French velu (hairy, furry), from the Latin villūtus (having shaggy hair), from villus (shaggy hair, tuft of hair) and may be compared with the Old English flōh (that which is flown off, fragment, piece), linked to the later “flaw”.  Although undocumented, etymologists generally conclude the word may have been a blend of flue +‎ puff.  “Fluffy stuff” is a common phenomenon in the natural world and descriptors existed in many European languages including the possibly onomatopoeic Middle Dutch vloe, the dialectal English floose, flooze & fleeze (particles of wool or cotton; fluff; loose threads or fibres), the Danish fnug (down, fluff) and the Swedish fnugg (speck, flake).  Traces of the sound of the word “fluff” are found in other languages including the Japanese フワフワ (fuwafuwa) (lightly, softly), the Hungarian puha (soft, fluffy), the Polish puchaty (soft, fluffy) and the Romanian puf (down; peachfuzz; soft hair of some animals; powderpuff).  Fluff & fluffing are nouns & verbs, fluffed is a verb, fluffiness & fluffer are nouns, fluffless & flufflike are adjectives, fluffy is an adjective (and non-standard) noun and fluffily is an adverb; the noun plural is fluffs.

Fluffied: Lindsay Lohan in bikini embellished with faux fur, photo-shoot for the fifth anniversary of ODDA magazine, April 2017.

In idiomatic use there’s “fluff around” of “fluff about” (ineffectually to act or waste time”, “fluff off” (an affectionate form of “fuck off”), “fluff-ball” or “ball of fluff” (a fluffy kitten or puppy with the quality of “cuteness”), “bum fluff” or “belly-button fluff” (small particles the fabric of clothing which accumulates in body crevices), “fluffhead” (someone vague or confused (synonymous with “airhead”), “fluff up” (a polite version of “fuck up”).  The term “fluffy bunny” isn’t from lagomorphology (the scientific study of rabbits (small mammals in the family Leporidae)) although it may be assumed the term is used in pet shops.  Fluffy bunny (also as “fluff bunny” & “fluffbunny”) was an adaptable noun used to mean: (1) a synonym of chubby bunny (a competitive eating game in which contestants had to pronounce words or phrases (such as “Irish wristwatch”) while holding increasing numbers of marshmallows is their mouth), (2) in the strange world of quantum mechanics, quantum entanglement, which in theory can occur but may or may not happen because of "other physics" and (3) a derogatory descriptor of a casual, naive practitioner of Wicca (or other neo-pagan religions), especially one deemed to have only a superficial understanding.  The slang “bit of fluff” (young woman with whom one is enjoying or planning a brief affair) was first recorded in 1903 while the use to describe the marshmallow confection seems to date from at least 1920, noted in Massachusetts.  The verb in the sense of “to shake into a soft mass” was in use by 1875 (directly from the noun) while the meaning “make a mistake” dates from 1884 as theatre slang referring to actors who had forgotten or weongly spoken (fluffed) their lines.  The adjective fluffy (containing or resembling fluff) came into use in the 1820s.

“Fluff jobs” were those deemed of dubious worth or existing only to fulfil some government-imposed mandate, one marker of which was said to be the length of the job title (eg deputy regional assistant coordinator of diversity and inclusion).  The concept was satirised by Douglas Adams (1952–2001) in The Hitchhiker's Guide to the Galaxy (1979-1992), the profession of “telephone sanitizer” being a classic “Fluff job”.  The the joke was that having exiled the fluffy (telephone sanitizers, advertising account executives, management consultants and such) the ancient civilization of the planet Golgafrincham being driven to extinction by the spread of a lethal pathogen through the vector of uncleaned telephone handsets.  The exiled “fluffies” ended up on Planet Earth where they became the ancestors of modern humans, explaining the proliferation of “fluff jobs” now so obvious.  

A Bit of Fluff (1963) by Kimberly Kemp.

Kimberly Kemp was a pseudonym adopted by Gilbert Fox (1917-2004) for his “lesbian pulp novels”, dozens of which were published during the 1960s & 1970s.  His other lesbian fiction (in a slightly different) vein appeared under names including Dallas Mayo and Violet Loring while for his “heterosexual erotica” he used Peter Willow and Paul Russo.  Unfortunately, the cover-art for his titles is unattributed and the publishers may have used many graphic artists while maintaining the thematic consistency (which was something like “Mills & Boon undressed”).  Mr Fox led a varied and interesting life and A Bit of Fluff (1963) was illustrative of the lesbionic component of his oeuvre, other titles including: Intimate Nurse; A World All Their Own; The Houseguest; My Secret Lesbian Life, Vol I; My Secret Lesbian Life, Vol II; Lesbian Obsession; Perfume and Pain; Private party; Different; The Last Resort; Coming Out Party; Pleasant Company; Operation: Sex; A Cunning Among Lesbians; Play With Me; Illicit Interlude; Two Women; The houseguest; Love like a Shadow; A labor of love; Party Time; Secret Cravings; Draw the Blinds; Two of a Kind, Virgin Wanted; Perfumed/Pampered.

Middlemarch by George Eliot, first edition, 1871 (vol I) & 1872 (Vol II, III & IIII).  Appearing originally in eight paper-bound instalments (1871-1872), the hardback editions (in four volumes) were published in parallel, something not at the time the industry's universal practice.

Mr Fox opted to use a feminine pen-name for his lesbian erotica to lend a touch of authenticity, suggesting what would now be called “lived experience” rather than the rather formulaic approach to the topic taken by male authors who tended often to indulge their own fantasies; definitely he was interested in attracting a female readership and reverse-gender pseudonyms have a history, the most famous probably George Eliot (pen name of Mary Ann Evans (1819–1880)).  Ms Evans adopted a masculine pen-name not because it wasn’t possible for women novelists to find publishers but because “women’s fiction” was at the time regarded as a “fluffy, trivial amusements” while she wanted to focus on the more challenging themes men were exploring in the “realism” genre then fashionable in European literature.  It’s good she did because, although dated, works like Romola (1862–1863) and Middlemarch (1871–1872) are rewarding and even valuable source documents for social historians.

Catch 22 (1961) by Joseph Heller: Polymesmeric but not fluffy.

Literary editors use the phrase “brushing the dog” to describe the process of “removing the fluff” from a manuscript, hopefully leaving only nice, glossy text.  Literary historians sometimes compare originals with the edited versions that appeared in print and although there’s sometimes come regret for some of what was lost, generally the view seem to be that editors produce a better book.  Once who suggested an editor should have used a stiffer brush was the old curmudgeon Norman Mailer (1923–2007) who, writing of Joseph Heller’s (1923-1999) Catch-22 (1961), joked that a reader wouldn’t notice were “100 pages pulled from the middle”, adding “not even the author could be certain they were gone.”  The non-lineal structure of Catch 22 certainly demanded some mental gymnastics from readers (one publisher coined “polymesmeric” for the blurb) and, pace Norman Mailer but it might have been more accurate to suggest the chapter order could have been re-arranged without compromising the literary value because although there might have been readers able to find 100 pages to remove, not all would agree on which 100 pages.  Selectively deleting from a text obviously can affect meaning and Dr Johnson (Samuel Johnson (1709-1784)) once applied the technique, thereby, in a sense, “inventing modernist poetry”.  Unimpressed by The Seasons (a sprawling cycle of four poems in a rather stilted style by the Scottish poet James Thomson (1700-1748)), Johnson opened a volume and, “with sonorous dignity”, read to a literary gathering a passage of some length.  After the murmurs of applause had subsided, he told the audience he had omitted every second word.

Watergate Fluff

Watergate fluff is one of the alternative terms for the dish “Watergate Salad”, the others including Green Fluff, Green Goddess, Fluff Salad and Funeral Salad, the last picked up reputedly because it was so often served at wakes.  It’s not clear how the culinary delight came to be called “Watergate Salad” although there’s no doubt the use was triggered by some association the Watergate scandal of the early 1970s which revolved around attempts by the administration of Richard Nixon (1913-1994; VPOTUS 1953-1961 & POTUS 1969-1974) to “cover up” the involvement of operatives connected to the White House with the break-in in June 1972 of the Democratic National Committee (DNC) headquarters in Washington DC’s Watergate Building.  Interestingly, although the scandal (in the public perception, although the legal proceedings would last longer) ended in August 1974 when Nixon resigned, the first known use of the term “Watergate Salad” dates from 1975 although in September 1974, Maryland's Hagerstown Daily Mail had published the recipe for “Watergate Cake”, also a similarly green-tinted dessert made with pistachio pudding in the mix and sometimes the icing.

Fluffy dice (in period 1970s brown) in 1974 Ford Mustang II Ghia.  It is a truth universally acknowledged, that of the seven generations of Ford Mustang produced since 1964, it is a second generation (Watergate scandal era) Mustang II (1973-1978) in which it is most likely a pair of fluffy dice will be hanging from the rear-view mirror.  If they're seen dangling in a Boss 429 (1969-1970), that's irony.

The dish however predates the term.  Some claim the Kraft Foods Corporation deserves credit (apparently as a proud boast rather than an admission of guilt) as the creator because in 1975 they published a recipe called “Pistachio Pineapple Delight” as part of a promotional campaign to support the release that year of their “Pistachio Pudding Mix” (something with a long tradition, a whipped cream and pineapple concoction detailed in a Kansas newspaper in 1913, the year Richard Nixon was born).  At that point, history and myth become hard to untangle, one story saying the food editor of the Chicago Tribune named it to stimulate interest, suggesting it was the ideal snack to enjoy while watching the televised hearings of proceedings pursuant to the scandal while another claimed it was associative because the Watergate Hotel (in the by then infamous building) served the salad on their popular weekend buffets; no menus appear to have survived to prove or disprove that one.  Best suggestion was the name was chosen because the salad was “full of nuts” (like the crew involved in the scandal, including the memorable lawyer and Watergate burglary coordinator G Gordon Liddy (1930–2021) who wasn’t really “a nut” but often has been portrayed as one).  True or not, that’s the one which deserves to be accepted.

Aleita Dupree's Watergate Salad recipe

Ingredients

1 (3 ½ oz) box of instant pistachio pudding mix.
1 (20 oz) can of crushed pineapple with juice (most use sweetened).
1 (8 oz) container of cool whip, thawed.
1 heaped cup of miniature marshmallows.
½ cup of chopped pecan nuts.
Stemmed maraschino cherries for garnish (optional).

Instructions

(1) In glass serving bowl, mix crushed pineapple and juice with pistachio pudding mix.  Stir pudding until mix completely is dissolved and mixture is smooth.

(2) Fold in the thawed cool whip.  Gently fold until pudding and cool whip is completely blended.

(3) Add miniature marshmallows and pecans.  Cover and chill until salad is set (should take up to 30 minutes).

(4) To serve, garnish with stemmed cherries and extra chopped pecans (if desired).

Fluff in fashion

Fluffiness in fashion: Lindsay Lohan in Falling for Christmas (Netflix, 2022, left) and in New York to promote Irish Wish (Netflix, 2024, right).  The fluffy cream coat is by David Koma (Davit Komakhidze b 1985), a London-based, Georgian-born fashion designer (the label of his fashion house is stylized as DΛVID KOMΛ).  The crystal payette-embroidered layered cup bra hints at the profile of the customer base and did appear on sale at US$1250 (down from US$1750).  The fashion business is regarded by some as a bit “fluffy” (frocks and such) compared with “hard” industries (heavy engineering, nuclear weapons etc) but globally the annual turnover of the fashion industry is substantial.  The numbers bounce around a bit because it difficult to determine where “fashion” ends and “commodities” begin but estimates between US$1.5-2.5 trillion widely are quoted (In financial use, one trillion = 1,000,000,000,000 (one million million or 1,000 billion)).