Showing posts sorted by relevance for query Gown. Sort by date Show all posts
Showing posts sorted by relevance for query Gown. Sort by date Show all posts

Thursday, February 9, 2023

Gown

Gown (pronounced goun) 

(1) A type of woman's dress or robe, especially one full-length and worn on formal occasions and often styled as “evening gown” or “ball gown”.

(2) As nightgown, a loose fitting garment worn by sleeping (historically by both men & women but now most associated with the latter); the shortened for is “nightie”.

(3) As surgical gown, a light, protective garment worn in hospitals by medical staff, a specialized form of which is the isolation gown.

(4) As dressing gown (also call bathrobe), a garment in the form of an open robe secured by a tie and often worn over pajamas, after a bath and prior to dressing or on other occasions where there’s no immediate need to dress.

(5) A loose, flowing outer garment in various forms, worn to denote an office held, profession practiced or as an indication of rank or status, most associated with formal academic dress (sometimes in the phrase “cap & gown”).

(6) Those who work or study at a university as opposed to the other residents of the university town, expressed in the phrase “town & gown”.

(7) Historically, the dress of civil, as opposed to military officers.

(8) To supply with or dress in a gown.

1300-1350: From Middle English goune & gowne, from Anglo-Norman gune & goune (fur-trimmed coat, pelisse), from the Old French goune (robe, coat; nun's habit), from the Late Latin gunna (a garment of fur or leather), from the Ancient Greek γούνα (goúna) (coarse garment), of unknown origin but may be from a Balkan or Apennine language where it seems to have been used as early as the eighth century to describe a fur (or fur-lined), cloak-like garment worn by old or infirm monks; More speculatively, some scholars suggest a Celtic source.  The alternative explanation suggests a Scythian origin, from the Proto-Iranian gawnám (fur), the possibility of this link supported by the Younger Avestan gaona (body hair) and the Ossetian гъун (ǧun).  The alternative spelling gowne is obsolete and descendants in other languages include the Bengali গাউন (gaun), the Japanese ガウン, the Korean  가운 (gaun), the Malay gaun, the Punjabi ਗਾਊਨ (gāūna) and the Welsh gown.  Gown is a noun and verb and gowned is an adjective; the noun plural is gowns.

Surgeon in blood-splattered surgical gown (also called hospital or medical gowns), mid-surgery.

As late as the eighteenth century, gown was the common word for what is now usually described as dress and gown in this sense persisted in the US longer than in the UK and there was on both sides of the Atlantic something of a twentieth century revival and the applied uses (bridal gown, nightgown etc) became more or less universal.  The meaning “a loose, flowing outer garment in various forms, worn to denote an office held, profession practiced or as an indication of rank” emerged in the late fourteenth century and the collective singular for “residents of a university” dates from the 1650s, still heard in the rhyming phrase “town & gown”.  The night-gown (worn once by both men & women but now associated almost exclusively with the latter) became a thing in the fourteenth century.

Lindsay Lohan in white & black color-blocked bandage dress.

Dress dates from circa 1300 and was from the Middle English dressen & dresse (to arrange, put in order), from the Anglo-Norman & Old French dresser, drecier (which persists in as dresser), from the unattested Vulgar Latin dīrēctiāre, from the Classical Latin dīrēctus, the perfect passive participle of dīrigō (to arrange in lines, direct, steer), the construct being dis- (the prefix in this context meaning “apart; asunder; in two’) + regō (to govern, manage), ultimately from the primitive Indo-European h₃reǵ- (straight, right).  The noun dress was derived from the verb and emerged in the sense of “attire” in the early 1600s.  Originally, a dress was always something which covered both the upper and lower parts of the female body but not of necessity in once piece.  The dressing gown seems first to have been described as such in 1854 although in French both robe de chambre (dressing gown) & robe de nuit (nightgown) had been in use for centuries.

Lindsay Lohan in dressing gowns; in the US such things would usually be called bathrobes.

Robe dates from the mid-thirteenth century Middle English robe & robbe and was from the Old French robe, robbe & reube (booty, spoils of war, robe, garment), from the Frankish rouba & rauba (booty, spoils, stolen clothes (literally “things taken”)), from the Old High German roub, from the Proto-Germanic raubō, raubaz & raubą (booty, that which is stripped or carried away), from the primitive Indo-European Hrewp- (to tear away, peel off).  The noun use of robe to refer to garments had entered general use by the late thirteenth century, an adoption of a meaning from the Old French, presumably because fine clothing looted from defeated enemies were among the most prized of the spoils of war.  The Old French robe (and the alternative spellings) had as concurrent meanings both “clothing” & “plunder: as did the Germanic forms including the Old English reaf (plunder, booty, spoil; garment, armor, vestment).  By the late thirteenth century robe had assumed the meaning “a long, loose outer garment reaching almost to the floor, worn by men or women over other dress”, those closest European equivalents being the twelfth century Old French robe (long, loose outer garment) and the Old High German rouba (vestments).  In royal, academic and ecclesiastical circles, the particular style of robes became regulated to denote rank, function or or membership of a religious order and royal courts would include offices like “page of the robes”, “mistress of the robes”, master of the robes etc” although those titles are (to modern eyes) misleading because their responsibilities extended to garments generally and not just robes as they’re now understood.  The metonymic sense of “the robe” for "the legal profession" dates from the 1640s, a reference to the dark robes worn by advocates when appearing in court.  Robe went on productively to be adopted for other purposes including (1) in the US “the skin of a bison (later applied to other slaughtered beasts) used as a cloak or wrap, (2) a short form of wardrobe (especially when built into a wall rather than being stand-alone) and (3) the largest and strongest leaves on a tobacco plant.

Singer Dr Taylor Swift in academic gown after being conferred an honorary doctorate in fine arts from New York University, May 2022.

In formal and vocational use, gown and robe and well understood and there tends not to be overlap except among those unacquainted with such things.  That’s understandable because to the casual observer the things can look much the same and the differences in nomenclature are more to do with tradition than style or cut.  Judges for example ware judicial robes and in the US these are usually black whereas elsewhere in the English-speaking world they can be of quite vivid hues, red and scarlet the most admired.  The US influence however seem pervasive and the trend is now almost universally black, certainly among newly established courts; in the same courts, barristers robes look much the same the term “judicial robe” is exclusive to the bench, the advocates garments variously called “barristers’ robes” “legal robes” or lawyers’ robes”.  Academics however wear gowns and again, the Americans tend to favor black while in the English tradition, all the colors of the rainbow have been seen.  These differ from surgical (also known as hospital or medical gowns) which, compared with just about every other gown, really aren’t gowns at all.  Surgical gowns are made usually in a blue, beige or green pastel color (better to show the blood) and are a kind of inverted dress which is fastened at the back (by an assistant so the wearer’s fingers don’t pick up germs).  In the UK parliament, there were many robes for offices of state and the one worn by the speaker made its way to colonial and dominion parliaments.  They're now rarely worn except on ceremonial occasions and the best known is probably that of the UK’s chancellors of the exchequer although the last one, dating from the late nineteenth century, is said to have “gone missing” while Gordon Brown (b 1951; UK prime-minister 2007-2010) was chancellor.

New South Wales (Australia) Supreme Court and Court of Appeal judges in judicial robes during the pandemic.

It’s in women’s fashion where the distinction between a gown and a dress can become muddied and probably most illustrative is the matter of the “wedding dress” and the “wedding gown”.  Even among couturiers, there’s actually no agreed definition of where one ends and the other begins and it’s very much in the eye of the beholder although the eye of the retailer is doubtless quite an influence, the theory being that the grander the design and the more the fabric, the more plausible is the label “wedding gown” and the higher the price-tag.  These informal (but serviceable) rules of thumb work also for dresses & gowns in general, the distinction more one of semantics and personal preference although in saying that, it’s only at the margins where there can be confusion; a minimalist LBD (little black dress) would never be confused with a gown and the grandest creations recalling those worn at the famous balls held in conjunction with the Congress of Vienna (1814-1815) would never be called dresses.


Watercolor of one of the many balls held during the Congress of Vienna.

Despite that, in the narrow technical sense, to a seamstress, all gowns are dresses, but not all dresses are gowns and as late as the early eighteenth century the word "dress" was still not the exclusive province of women’s clothing ensembles.  In recent centuries, the dress has been defined by its modifiers (sun-dress, summer-dress, evening-dress, travelling dress, riding-dress etc) and the modern convention seems to be that if an invitation specifies semi-formal then an evening dress is expected and that might be something thought a gown but not necessarily.  However, when an invitation states that the occasion is formal, women are expected to wear an evening gown.  Classically, that’s understood to be something at once precise yet frivolous, with a tight fitting bodice and a skirt which reaches to the floor and this was once the accepted standard for any red-carpet event of note but the recent trend towards outrageous displays of skin has in the entertainment industry subverted the tradition although the audience is expected still to adhere.


Lindsay Lohan in a diaphanous gown, Met Gala, New York, 2007.

Sunday, January 29, 2023

Exquisite

Exquisite (pronounced ek-skwi-zit or ik-skwiz-it)

(1) Of special beauty or charm, or rare and appealing excellence and often associated with objects or great delicacy; of rare excellence of production or execution, as works of art or workmanship; beautiful, delicate, discriminating, perfect.

(2) Extraordinarily fine or admirable; consummate.

(3) Intense; acute, or keen, as pleasure or pain; keenly or delicately sensitive or responsive; exceeding; extreme; in a bad or a good sense (eg as exquisite pleasure or exquisite pain).

(4) Recherché; far-fetched; abstruse (a now rare early meaning which to some extent survives in surrealist’s exercise “exquisite corpse”).

(5) Of particular refinement or elegance, as taste, manners, etc or persons.

(6) A man excessively concerned about clothes, grooming etc; a dandy or coxcomb.

(7) Ingeniously devised or thought out (obsolete).

(8) Carefully adjusted; precise; accurate; exact (now less common except as an adverb.

(9) Of delicate perception or close and accurate discrimination; not easy to satisfy; exact; fastidious (related to the sense of “exquisite judgment, taste, or discernment”.

1400–1450: From the Late Middle English exquisite (carefully selected), from the Latin exquīsītus (excellent; meticulous, chosen with care (and literally “carefully sought out”)), perfect passive participle of exquīrō (to seek out), originally the past participle of exquīrere (to ask about, examine) the construct being ex- + -quīrere, a combining form of quaerere (to seek). The construct of exquīrō was ex- + quaerō (seek).  The ex- prefix was applied to words in Middle English borrowed from the Middle French and was derived from the Latin ex- (out of, from) and was from the primitive Indo-European eǵ- & eǵs-.  It was cognate with the Ancient Greek ξ (ex-, out of, from) from the Transalpine Gaulish ex- (out), the Old Irish ess- (out), the Old Church Slavonic изъ (izŭ) (out), the Russian из (iz) (from, out of).  Exquisite is a noun & adjective, exquisiteness is a noun and exquisitely an adverb; the noun plural is exquisites.

The etymology of the Latin quaerō (seek) is mysterious.  It may be from the Proto-Italic kwaizeō, from the primitive Indo-European kweh (to acquire) so cognates may include the Ancient Greek πέπαμαι (pépamai) (to get, acquire), the Old Prussian quoi (I/you want) & quāits (desire), the Lithuanian kviẽsti (to invite) and possibly the Albanian kam (I have).  Some have suggested the source being the primitive Indo-European kwoys & kweys (to see) but there has been little support for this.  The authoritative Lexikon der indogermanischen Verben (Lexicon of the Indo-European Verbs (LIV)), the standard etymological dictionary of the Proto-Indo-European languages, suggests it’s a derivation of hzeys (to seek, ask), via the form koaiseo.  "Exquisite corpse" is a calque of the French cadavre exquis (literally “exquisite cadaver”).  Dating from 1925, it was coined by French surrealists to describe a method of loosely structured constructivism on the model of the parlour game consequences; fragments of text (or images) are created by different people according to pre-set rules, then joined together to create a complete text.  The name comes from the first instance in 1925: Le cadavre exquis boira le vin nouveau (The exquisite corpse will drink new wine).  Exquisite corpse is noted as a precursor to both post-modernism and deconstructionist techniques.

Although not infrequently it appears in the same sentence as the word “unique”, exquisite can be more nuanced, the comparative “more exquisite, the superlative most exquisite” and there has certainly been a change in the pattern of use.  In English, it originally was applied to any thing (good or bad, art or torture, diseases or good health), brought to a highly wrought condition, tending among the more puritanical to disapprobation.  The common modern meaning (of consummate and delightful excellence) dates from the late 1570s while the noun (a dandy, a foppish man) seems first to have been used in 1819.  One interesting variant which didn’t survive was exquisitous (not natural, but procured by art), appearing in dictionaries in the early eighteenth centuries but not since.  The pronunciation of exquisite has undergone a rapid change from ek-skwi-zit to ik-skwiz-it, the stress shifting to the second syllable.  The newer pronunciation attracted the inevitable criticism but is now the most common form on both sides of the Atlantic and use seems not differentiated by class. 

An exquisite: Baldur Benedikt von Schirach (1907–1974)

Exquisite is used almost exclusively as an adjective, applied typically to objects or performances but it’s also a noun, albeit one always rare.  As a noun it was used to describe men who inhabited that grey area of being well dressed, well coiffured, well mannered and somewhat effeminate; it was a way of hinting at something without descending to the explicit.  PG Wodehouse (1881-1975) applied it thus in Sam the Sudden (1925) and historians Ann (1938-2021) & John Tusa (b 1936) in The Nuremberg Trial (1983) found no better word to apply to Hitler Youth Leader Baldur von Schirach, noting his all-white bedroom and propensity to pen bad poetry.  The companion word to describe a similar chap without of necessity the same hint of effeminacy is “aesthete”.

Nazis at the Berghof: Adolf Hitler, Martin Bormann, Hermann Göring, and Baldur von Schirach, Berchtesgaden, Bavaria, Germany, 1936.  All were guilty as sin but von Schirach would survive to die in his bed at 67.  

Convicted by the International Military Tribunal at Nuremberg (IMT, 1945-1946) for crimes against humanity, von Schirach received a twenty year sentence escaping conviction for his role as Nazi Party youth leader and head of the Hitlerjugend (Hitler Youth) between 1931-1940 (though he was a good deal more guilty than Socrates in corrupting the minds of youth), the sentence imposed for his part in deporting Viennese Jews to the death camps while Gauleiter (district party leader) and Reichsstatthalter (Governor) of Vienna (1940-1945).  Had subsequently discovered evidence against him been available at the trial, doubtlessly he’d have been hanged.

Exquisite: A style guide

Lindsay Lohan in a Gucci Porcelain Garden Print Silk Gown with an all-over Dutch toile in blue and white, high ruffled collar and bib, flared sleeves, pussy bow and a blue and red patent leather belt around a high waist, Savoy Hotel, London, June 2017.  The gown was said to have a recommended retail price (RRP) of Stg£4,040 (US$7300).  The occasion was the launch of the charitable organization One Family, dedicated to combating child trafficking.

Within the one critique, the word exquisite can appear, used as a neutral descriptor (an expression of extent), a paean to beauty and even an ironic dismissal.  A gown for example can be “exquisitely detailed” but that doesn’t of necessity imply elegance although that would be the case of something said to be an “exquisite design”.  That said, most were drawn to the gown in some way, the references to Jane Austin many (although historians of fashion might note Gucci’s creation as something evocative more of recent films made of Jane Austin novels that anything representative of what was worn in her era) and the fabric’s patterning & restraint in the use of color produced a dreamily romantic look.

Wednesday, November 15, 2023

Tie

Tie (pronounced tahy)

(1) A knot; a fastening.

(2) A knot of hair (as at the back of a wig).  (a tiewig is (1) a wig having a tie or ties, or one having some of the curls tied up or (2) a wig that is tied upon the head; a court-wig tied with ribbon at the back).

(3) A long narrow piece of material worn, most often by men, under the collar of a shirt, tied in a knot close to the throat with the ends hanging down the front.  Also called necktie (a bow tie is never truncated to tie).

(4) A lace-up she or boot, historically as Oxford ties, Derby ties etc (now a rare use).

(5) As “twist tie”, a piece of wire embedded in paper or a strip of plastic, wound around something (typically a bag, cable etc) and tightened to secure it.

(6) A connection between people (or groups of people) or between people and institutions, ideologies etc, especially a strong connection (familiar in the phrases “ties of friends”, “ties of allegiance”, “ties that bind” etc).

(7) In construction, any of various structural members (beams, rods, stringers etc) used to keep two objects (rafters; haunches of an arch etc), from spreading or separating.

(8) In rail track construction, any of a number of closely spaced transverse beams of concrete, metal or (historically and still mostly) wood, for holding the rails forming a track at the proper distance from each other and for transmitting train loads to the ballast and roadbed (in other places known as a “sleeper”).

(9) In sport and related competitions, the situation in which two or more participants in a competition are placed equally (known variously as a “draw” or stalemate”.  The exception is long-form cricket (test & first class) where a tie (both sides having the same total of runs when the last ball has been delivered) is distinct form a draw (neither side able to force a win).

(10) In sport and related competitions, a meeting between two players or teams in a competition (mostly UK & Commonwealth use).

(11) In music, a curved line connecting two notes of the same pitch denoting that they should be played as a single note with the combined length of both notes (distinct from a slur).

(12) In typography & phonetic transcription, a curved line connecting two letters (⁀), used in the IPA to denote a co-articulation, as for example /d͡ʒ/.

(13) In statistics, one or more equal values or sets of equal values in the data set.

(14) In surveying, a bearing and distance between a lot corner or point and a benchmark or iron off site; a measurement made to determine the position of a survey station with respect to a reference mark or other isolated point.

(15) In graph theory, a connection between two vertices.

(16) To bind, fasten, or attach with a cord, string, or the like, drawn together and knotted.

(17) To draw together the parts of with a knotted string or the like.

(18) To fasten, join, or connect in any way.

(19) To confine, restrict, or limit.

(20) To bind or oblige, as to do something.

Pre 900: From the Middle English teye, tiegh & tegh (cord, rope; chain) from the Old English tēag, tēah, tēagh and tēgh (cord; chain), from the Proto-West Germanic taugu, from the Proto-Germanic taugō, from the Old Norse taug (rope) & tygill, from the primitive Indo-European dewk- and ultimately from the from the prehistoric deuk (to pull, to lead).  It was cognate with the Danish tov.  The Middle English tien and the Old English tīgan (to tie) were both derivative of the noun and related to the Old Norse teygja (to draw, stretch out) and the Old English tēon (to pull).  Tie is a noun & verb, tying is a noun & verb, tied is a verb & adjective; the noun plural is ties.

The figurative sense dates from the 1550s and the adoption in the US to describe railway sleepers is from 1857.  The meaning "equality between competitors" was first noticed in the 1670s although the meaning “to finish equal to a competitor” seems not to have been formalized until the late 1880s.  The tie-breaker (a mechanism used to force a tied match to a win) was first mentioned in 1938 and is most familiar from tennis when it was first widely used in the early 1960s.  In mist forms of sport, the “tie” is interchangeable with “draw “ except in the four-innings cricket in which, apparently uniquely, four results are possible, win, lose, draw and the (rare) tie.  The sense of a “cravat’; necktie” (usually a simple one knotted in front) dates from 1761.  The idea of the bow tie (a necktie tied in the form of a bow or a knot with two loops) was familiar by 1887 although the earlier use in the sense “a ribbon or other fabric tied in a bow-knot) was in use in 1874.

In idiomatic use, to “tie the knot” means “to form a union” (usually marriage) dates from 1707.  To “Tie one on” (get drunk) was first recorded in 1944)" is recorded from 1944.  The phrase “old school tie” has been in use since 1938 and refers literally to the neckties worn by former students of a certain English public (private) schools and is used as an allusion to the way the class system is maintained.  The “tie-in” (a specific connection) was first documented in 1934 and was said to be from a verbal phrase noted since 1793.  The verb “hog-tie” was literally the most efficient way of securing a body (by binding the hands and feet by crossing and tying them) and was first documented (it’s unclear how long the technique had been in use) in 1887.  The verb tie-dye is associated with hippies and their spiritual descendants but the technique was first patented in 1902.  In telecommunications, a "tie-line" is a dedicated line between two extensions.  The origin was in the physical wire which once ran point-to-point ("tying" the two together), the classic example the cables run by the military in the trenches of World War I (1914-1918).  The term is still used to refer to dedicated private services but most are now part of distributed networks and implemented with a combination of physical switching and software.

The RSVP - What to wear

White Tie Dress Code.

White tie, also called full evening dress or a dress suit, is now the most formal evening dress code in western culture.  For men, it consists of a black tailcoat worn over a white starched shirt, Marcella waistcoat and a white bow tie worn around a detachable collar.  High-waisted black trousers and patent leather pumps complete the ensemble; decorations need not be worn unless specified, top hats and canes the only permitted accessories.   White scarves were once frequently seen but seem now frowned upon.  For women, it’s a full-length gown.  Optional is jewelry, a tiara, a small bag and evening gloves though with accessories, fashion critics urge restraint.

Although now the most elaborate western dress code, white tie is derived from the eighteenth century movement towards a less elaborate aesthetic of style and by the 1840s was de rigueur for the small fragment of the population who moved “in society circles”.  The two great events of the twentieth century, the world wars, rent social fissures which rendered white tie extinct for all but a handful of ceremonial and state occasions such as balls at some of the old universities and royal households.  The white tie belongs mostly to the lost, pre-1914 world although still required for the annual Nobel Prize ceremony.

Black Tie Dress Code.

Transcending class distinctions, black tie is a dress code for evening events and social functions.  It emerged and evolved during the late nineteenth century, was essentially codified by the 1920s and, for men, little changed since.  For men, the elements are a white dress shirt with black bow tie, an evening waistcoat or cummerbund, a dinner jacket in black or midnight blue and polished black shoes.  This setup is known in the US as a tuxedo and in France as cravate noire.  Black tie permits variations, lighter colored jackets, dating from hot climates of the Raj, are now not unusual but variations need still to be on the theme.

By contrast with the essentially static men’s code, women's dress for black tie has been subject to trends, both in fashion and social mores.  Traditionally it was evening shoes and ankle or lower-calf length (depending on the hour) sleeveless evening gown, often set-off by a wrap or stole and, almost inevitability, gloves.  In the twenty-first century, women are essentially free to construct whatever seems to suit the occasion, a gown, a cocktail dress, a LBD (little black dress), even trousers and boots; black tie for women is now post-modern and thus more concept than code.

Black tie invitation: Lindsay Lohan interprets.

Sunday, March 10, 2024

Frock

Frock (pronounced frok)

(1) A gown or dress worn by a female, consisting of a skirt and a cover for the upper body.

(2) A loose outer garment worn by peasants and workers; a smock.

(3) A coarse outer garment with large sleeves, worn by monks in some religious orders; a habit.

(4) In naval use, a sailor's jersey.

(5) In military use, an undress regimental coat (now less common).

(6) To clothe (somebody) in a frock.

(7) To make (somebody) a cleric (to invest with priestly or clerical office).

(8) In US military use, to grant to an officer the right to the title and uniform of a rank before the formal appointment is conferred.

1300–1350: From the Middle English frok, frokke and froke and twelfth century Old French froc (a monk’s habit; clothing, dress), from the Frankish hrok and thought probably related to the Old Saxon and Old High German hroc (mantle, coat) which appears to have spawned the Old Norse rokkr, the Old English rocc, and Old Frisian rokk.  Most etymologists seem to think it’s most likely all ultimately derived from the primitive rug or krek (to spin or weave); the alternative view suggests a link with the Medieval Latin hrocus, roccus and rocus (all of which described types of coats) which they speculate was the source of the Old French from, again from the Old Frankish hroc and hrok (skirt, dress, robe), from the Proto-Germanic hrukkaz (robe, jacket, skirt, tunic).  That does seem at least plausible given the existence of the Old High German hroch and roch (skirt, dress, cowl), the German rock (skirt, coat), the Saterland Frisian Rok (skirt), the Dutch rok (skirt, petticoat), the Old English rocc (an over-garment, tunic, rochet), the Old Norse rokkr (skirt, jacket) and Danish rok (garment).  Another alternative (more speculative still) traces it from the Medieval Latin floccus, from the Classical Latin floccus (flock of wool).  The meaning "outer garment for women or children" was from the 1530s while frock-coat (also as frock-cost & frockcoat) dates from the 1820s, the garment itself fading from fashion a century later although revivals have been attempted every few decades, aimed at a rather dandified market ignored by most.  Frock & frocking are nouns & verbs, frocked is a verb and frockless, frocklike & frockish are adjectives; the noun plural is frocks.

Frocks and Brass Hats

The phrase “frocks and brass hats” was coined in the years immediately following World War I (1914—1918) in reaction to the large volume of memoirs, autobiographies and histories published by some of the leading politicians and military leaders involved in the conflict, the phrase derived from (1) the almost universal habit of statesmen of the age wearing frock coats and (2) the hats of senior military personnel being adorned with gold braid, emulating the physical polished brass of earlier times.  Many of the books were polemics, the soldiers and politicians writing critiques of the wartime conduct of each other.  Politicians no longer wear frock coats and although some of the hats of military top brass still feature a bit of braid, it’s now less often seen.  However, the term persists although of late, academics studying institutional conflict in government have extended it to “frock coats, mandarins and brass hats”, reflecting the increase in importance of the part played by public servants, especially the military bureaucracy, in such matters.  So structurally, the internecine squabbles within the creature of the state have changed, the most obvious causes the twin threads of (1) the politicization of the upper reaches of the public service and (2) the creation of so many organs of government as corporate entities which enable the frocks (the politicians) to distance themselves from unpalatable policies and decisions by asserting (when it suits them), the “independence” of such bodies.  Of course, such functionaries will find their “independence” counts for little if the frocks start to feel the heat; then brutally the axe will fall, just as it did on some of the Great War generals.

Men in frock coats: The “Big Four” at the Paris Peace Conference (1919-1920), outside the Foreign Ministry headquarters, Quai d'Orsay, Paris.  Left to right: David Lloyd George (1863–1945; UK prime-minister 1916-1922), Vittorio Orlando (1860–1952; Italian prime minister 1917-1919), Georges Clemenceau (1841–1929; French prime minister 1906-1909 & 1917-1920) and Woodrow Wilson (1856–1924; US president 1913-1921).

At the time, nothing quite like or on the scale of the Paris Peace Conference had ever been staged.  Only Orlando anticipated the future of fashion by preferring a lounge suit to a frock coat but he would be disappointed by the outcome of the conference, leaving early and to his dying day content his signature never appeared on the treaty’s final declaration, a document he regarded as flawed.  Not even John Kennedy (JFK, 1917–1963; US president 1961-1963) or Barack Obama (b 1961; US president 2009-2017) on their tours of European capitals received anything like the adulation Wilson enjoyed when he arrived in Paris in 1919.  His successors however were there more as pop-culture figures whereas Wilson was seen a harbinger of a "lasting peace", a thing of much significance to the French after four years of slaughter.  Ultimately Wilson's hopes would be dashed (in the US Senate as well as at the Quai d'Orsay's conference table) although, historians will likely continue to conclude his Nobel Peace Prize (1919) was more deserved than the one awarded to Obama (apparently on the basis he wasn't George W Bush (George XLIII, b 1946; US president 2001-2009)).  Lloyd George's ambitions in 1919 were more tempered by realism and he too regarded the terms of final document as a mistake, prophesying that because of the punitive terms imposed on the defeated Germany: “We shall have to fight another war again in 25 years' time.”  In that, he was correct, even if the expected wait was a little optimistic.  Only Clemenceau had reasons to be satisfied with what was achieved although, has his instincts been allowed to prevail, the terms of the Treaty of Versailles (1920) would have been more onerous still.  It was the Englishman Eric Geddes (1875–1937; First Lord of the Admiralty (the civilian head of the Royal Navy) 1917-1919) who coined the phrase "...squeeze the German lemon until the pips squeak." but it's doubtful that sentiment was ever far from Clemenceau's thoughts.

Lindsay Lohan in a nice frock.  V Magazine Black & White Ball, New York City, September 2011.

In idiomatic use, “frock” has proved as serviceable as the garment.  A “frock flick” is a film or television production noted for the elaborate costuming and most associated with costume dramas (typically sixteenth-nineteenth centuries) in which the frocks of the rich are depicted as big & extravagant.  To “frock up” is used by young women to describe “dressing-up” for some event or occasion and in the (male) gay community to refer either to much the same thing or cross-dressing.  A “cock in a frock” (“cocks in frocks” the collective) is a type of trans-woman (one without the relevant medical modification) and what used to be called a transvestite (a once technical term from psychiatry now (like “tranny”) thought derogatory except in historic use).  A “smock frock” was a garment of coarse, durable material which was worn over other clothing and most associated with agricultural and process workers (and usually referred to either as “smock” or “frock”.  In fashion there’s the “sun frock” (one of lightweight material which exposes more than the usual surface area of skin, often in a strappy or strapless style.  A “housefrock” was a piece of everyday wear form women which was self-explanatory: a simple, practical frock to be worn “around the house” and well suited to wear while performing “housework”.  “Underfrock” was a now archaic term for a slip or petticoat.  The A coat with long skirts, worn by men, now only on formal occasions.  The “frock coat” (also listed by some as the “Prince Albert coat”) is characterized by a knee-length skirt cut all around the base, ending just above the knee.  Among the middle & upper classes, it was popular during the Victorian and Edwardian eras (1830s–1910s) although they were widely into the 1920s.  Although some fashion houses may have had lines with detail differences, there was really no difference between a “cocktail dress” and a “cocktail frock” except the latter seems now to be used only humorously.

Variations on the theme of the cocktail dress: Lindsay Lohan in vintage Herve Leger at Arrivals For Cartier’s Declare Your Love Day VIP cocktail reception, Cartier Store, New York, June 2006 (left) and in black Dion Lee cocktail dress with illusion panels and an off-the-shoulder silhouette, January 2013 (right).

A cocktail dress does however differ from a cocktail gown because they straddle the gap between daywear and ball gowns.  Intended to be worn at formal or semi-formal occasions (classically of course, the “cocktail party”) including wedding receptions or dinner parties, they’re typically shorter in length than a gown, the hemline falling somewhere between just above the knee to mid-calf.  There’s no exact template for a cocktail dress but they should be identifiable by their simplicity and elegance, thus the utility of their versatility.  While not exactly post-modern, they appear in many fabrics and just about any style including empire, bandage, A-line or sack, featuring a range of necklines, sleeve lengths, and embellishments.  Historically, befitting the sophistication once associated with the cocktail party, the dresses were characterized by modesty and severity of line, the classic motif the tailored silhouette, relatively uncluttered by details.  Vogue magazine labeled the accessories (shoes, jewelery, a clutch and sometimes a wrap) the “cocktail dress ensemble” but in recent decades there’s been a rise in stylistic promiscuity and some discordant elements have intruded.

Men of the frock: Cardinal George Pell (1941-2023; left) and Benedict XVI (1927–2022; pope 2005-2013, pope emeritus 2013-2022; right) at an inter-faith meeting in Sydney, Australia, July 2008.

A “man of the frock” is a clergyman of some description (almost always of some Christian denomination) and the apparent anomaly of nuns never being described as “women of the frock” (despite always wearing something at least frock-like) is explained presumably by all women once being assumed to wear frocks.  To “defrock” (literally “to divest of a frock”) is in figurative use used widely to mean “formally to remove the rights and authority of a member of the clergy” and by extension this is casually applied also to “struck-off” physicians, lawyers etc.  “Disfrock” & “unfrock” are used as synonyms of “defrock” but none actually appear in Roman Catholic canon law, the correct term being “laicization” (ie “returned to the laity).  Despite the popular impression, the Vatican has revealed most acts of laicization are pursuant to the request of the priest and performed because they feel, for whatever reason, unable to continue in holy orders (ex priests marrying ex-nuns a thing and there must be some theological debate around whether they’ve been “brought together by God” or “tempted by the Devil”).  Defrock dates from the 1580s in the sense of “deprive of priestly garb” and was from the fifteenth century French défroquer, the construct being from de- (used her as a negative prefix) + froque (frock) and familiar also as the verb “defrocked”.  The modern English verb “frock” (supply with a frock) seems to have come into use only in the 1820s and was either a back-formation from defrock or an evolution from the noun.  The verb was picked up by the military and “to frock” is used also as a jocular form of “to dress”.

Wednesday, December 20, 2023

Rococo

Rococo (pronounced ruh-koh-koh or roh-kuh-koh)

(1) A style of architecture and decoration, originating in France about 1720, evolved from Baroque types and distinguished by using different materials for a delicate overall effect and by its ornament of shell-work, foliage etc.

(2) A homophonic musical style of the mid-eighteenth century, marked by a generally superficial elegance and charm and by the use of elaborate ornamentation and stereotyped devices.

(3) In fine art (with initial capital letters) noting or pertaining to a style of painting developed simultaneously with the rococo in architecture and decoration, characterized chiefly by smallness of scale, delicacy of color, freedom of brushwork, and the selection of playful subjects as thematic material.

(4) In sculpture, a corresponding style, chiefly characterized by diminutiveness of Baroque forms and playfulness of theme.

(5) Of or pertaining to, in the manner of, or suggested by rococo architecture, decoration, or music or the general atmosphere and spirit of the rococo.

(6) Ornate or florid in speech, literary style etc.

(7) In the abstract (almost always derogatory), relating to old traditions, which may be seen as foolishly outdated; archaic, old-fashioned, obsolete or backwards.

1797: From the French rococo, a blended word from rocaille (an eighteenth century artistic or architectural style of decoration characterized by elaborate ornamentation with pebbles and shells, typical of grottos and fountains from the Vulgar Latin rocca stone) and barroco, pejoratively to denote a "rock" style which fell from fashion; coined by French Neoclassical painter Pierre-Maurice Quays (1777-1803), a pupil of Jacques-Louis David (1748–1825).  David and Quays, devotees of an austere neoclassical ascetic, were influential in nudging high-culture taste in the dying days of the Ancien Régime back from the frivolity of what they came to describe as the rococo.  Their efforts had little impact on the middle-class fondness for decoration and intricate ornamentation.  The adjective appears to have come into use in English in 1836, a direct borrowing from the French and was being used as a noun by 1840 and the general sense of "tastelessly florid or ornate" is from 1844, extended by abstract to just about anything by the 1860s.

Rococo has long been used as a word of disparagement.  It is a critique of stuff excessively ornate or fussy, things which rely on layers of ornamentation to conceal a poverty of elegance in the basic design.  It’s much associated with pretentiousness but that said, there’s often much to admire in the craftsmanship needed to product work of such intricacy and while the taste might be questionable, in painting, engraving, porcelain, stone-masonry etc, there can be a quaint, decorative charm.

Rococo inside and out.

Rococo fashion: Lindsay Lohan in a Gucci Porcelain Garden print gown (the list price a reputed £4,040) at the launch of the One Family NGO (non-governmental organization), Savoy Hotel, London, June 2017.  Although neither cutting-edge nor retro in the conventional sense of the word, the gown generally was well-received.  Some thought it Rococo and perhaps thematically it could have been done with just a ruffled collar, the pussy bow a detail too many, but the patterning was clever and accentuated the lines.  It was one of those designs where a color change would have been transformative, a rendering in scarlet probably would have been less aesthetically pleasing but would have been eye-catching; the blue was a good choice.

Monday, December 12, 2022

Illusion

Illusion (pronounced ih-loo-zhuhn)

(1) Something that deceives by producing a false or misleading impression of reality.

(2) The state or condition of being deceived; misapprehension.

(3) An instance of being deceived.

(4) In clinical psychology, a perception, as of visual stimuli (optical illusion), that represents what is perceived in a way different from reality.

(5) A very thin, delicate tulle of silk or nylon having a cobwebbed appearance, for trimmings, veils and similar designs.

(6) The act of deceiving; deception; delusion (mostly obsolete).

1340–1350: From the Middle English, from the Latin illūsiōn(em), stem of illūsiō, (irony, mocking), the construct being illūs(us), past participle of illūdere (to mock, ridicule) + lūd (play) + tus (past participle suffix) + iōn.  The suffic -ion was From the Middle English -ioun, from the Old French -ion, from the Latin -iō (genitive -iōnis).  It was appended to a perfect passive participle to form a noun of action or process, or the result of an action or process.  It was from the Latin lūd that English ultimately gained ludicrous, illudere meaning "to mock at" (literally "to play with").  The borrowing from Latin displaced the Old English dwimmer, from the Old English ġedwimor or dwimor (illusion, delusion, sleight, magic) and, as absorbed by both Medieval English & French, meaning tended towards “act of deception” rather than “mocking or irony” which was the Classical Latin form.  The English sense is reflected in the word’s use in Church Latin which is thought the source of the meaning-shift.  In modern English use, particularly since the rise of mass-market visual entertainment, to some extent the preponderant meaning has shifted back.  Illusion & illusionist are noun, illusionary, illusional and illusioned are adjectives; the noun plural is illusions.

English offers many variations on the theme; words like fantasy, hallucination and delusion all refer to false perceptions or ideas.  An illusion is either (1) a false mental image produced by misinterpretation of stuff that actually exists or (2) a deliberate creation in some form to create an impression of stuff in a way not real.  A mirage is a distortion of reality produced by reflection of light against the sky but in general use is widely deployed as a synonym for anything illusory. A hallucination is a perception of a thing or quality that is either wholly or partially unreal.  A delusion is a persistent false belief that need not have any basis.  A chimera is something which, while unreal, has many elements of the real and thus seems more plausible.  A fantasy is either (1) a fictional creation where one is aware of its untruth or (2) a fictional creation one believes.

The Illusion Panel

The illusion panel is a visual trick used by fashion designers which to some extent mimics the appearance of bare skin.  It’s done by using a flesh-colored fabric, cut to conform to the shape of wearer and the best known products are called illusion dresses although the concept can appear on other styles of garment.  Done well, the trick works, sometimes even close-up but it’s really intended for photo opportunities.  Lindsay Lohan illustrates the idea in a few examples:

At left is a gown from the Fendi Spring/Summer 2016 collection, worn at the Asian Awards, London, April 2016.  The gown was technically a different take on the illusion panel because the skin was real: Fashion faking itself.  It’s a playful take on the idea because above the modest cut at the midriff were translucent panels which created a nice effect, especially when in motion although opinion was divided on whether the geometric pattern was too busy for the concept, some suggesting a solid color or even some bold stripes might have lent better emphasis.

The centre image is of a Julien Macdonald green and blue sequin embellished mini dress with open neckline, accented with illusion panel & black hemline, from her Fall 2013 collection, worn at Gabrielle's Gala, Old Billingsgate Market, London, May 2014.  Some comment was provoked by the choice not to retain the black belt with which it was shown on its catwalk debut and it true that did work well with the hemline trim, width and shade of both matching.  However, a panel with quite that much illusion doesn’t demand accessories and probably is more effective with neither belt nor necklace to distract.

At right, dating from January 2013 is a black Dion Lee cocktail dress with illusion panels and an off-the-shoulder silhouette, the shoes Christian Louboutin peep-toe booties.  It’s a classic example of why it’s thought illusion dresses work best if tailored in solid colors with a marked contrast between material and skin tone.

Kylie Jenner (b 1997, left) in 2017 used the idea in what was (by the standards of her clan) quite subtle but trolls quickly realized the possibilities offered by digital editing (centre).  Swedish musician Tove Lo (Ebba Tove Elsa Nilsson, b 1987, right) actually enhanced the illusion with a T-shirt which included shadow effects so the look would be consistent even in settings where ambient light was unhelpful.  Pairing the T-shirt with an oversized, double-breasted blazer was a nice touch.

As a garment, an illusion dress is not technically difficult to cut or assemble but for its effect it relies on a close congruence between the colors of panel and the skin.  Assuming such fabrics are either available or can be dyed to suit, that’s fine for bespoke creations but in the vastly bigger prêt-à-porter (ready-to-wear) market, buyers are compelled to pick whatever is the closest match, the technique of choice being to alter the skin tone for the occasion, fake tanning product the usual choice which is fine if a darker hue is needed but when lightening that’s needed, the creams used temporarily to cover tattoos are said to work well, better even than the (now often controversial and in some cases dangerous) skin-lightening preparations popular in some markets.

The illusion industry also borrows motifs.  A cage bra is built with a harness-like structure which (vaguely) resembles a cage, encapsulating the breasts using one or more straps.  Few actually use the straps predominately to enhance support and the effect tends to be purely aesthetic, some cage bras with minimal (or even absent) cup coverage and a thin band or multi-strap back.  Some things about cage bras can be illusory but the skin on show is usually real whereas when used over a skin-toned panel, the straps exist to enhance the illusion although, there’s no reason why they can’t also be structural, functioning effectively as an external bra.  Ashley Graham (left) in cage bra with the focus on flesh and Ricki-Lee Coulter (right) in a dress with illusion panel under straps illustrate the difference.

The Great Illusion (1910) by Norman Angell (1972-1967) was first published in the United Kingdom in 1909 as Europe's Optical Illusion.  Angell’s theme was that the economies, financial systems, markets and supply chains of the world’s big industrial and military powers had become so inter-twined and inter-dependent that war had become impossible.  Angell proved that not only would war be unprofitable, in any big conflict, the victor would suffer at least as much as the vanquished so no nation would be so foolish as to start one.  Quickly, The Great Illusion was translated in eleven languages and in the optimistic world of early twentieth century Europe, it became a cult, its thesis a dogma.  The aristocrat commissioned to review the British Army after its disastrous performance in the Boer War (1899-1902) were understood instantly became an adherent to the idea that “new economic factors clearly prove the insanity of aggressive wars”, delivering lectures in which he pointed out that “a twentieth century war would be on such a scale… that its inevitable consequences of commercial disaster, financial ruin and individual suffering [would be] so pregnant with restraining influences” as to render the thought of war unthinkable.

Read even now, the wealth of examples he offered and the incontrovertibility of his argument seem convincing.  Unfortunately, Wilhelm II (1859–1941; Kaiser (Emperor) of the German Empire 1888-1918), although it’s known he received a copy of the book, was more influenced by one published in 1911 by the Prussian General Friedrich von Bernhardi (1849–1930) with the unambiguous title Deutschland und der Nächste Krieg (Germany and the Next War).  Bernhardi’s text is of great interest to students of military, diplomatic and political history but the casual reader can gain the necessary understanding merely by glancing at the table of contents, the uncompromising chapter headings including The Right to Make War, The Duty to Make War and World Power or Downfall.  In case anyone might have thought he had written a work of abstract theory, another chapter was titled Germany’s Historical Mission.   Describing war as a "divine business", his central two-pronged strategy was the one which would doom both the Second Reich and the Third: Wage wars of aggression and ignore treaties.

World War I (1914-1918) was something probably worse than even Angell had prophesized and in its aftermath the phrase “the war to end all wars” was popular although some of the delegates leaving Paris after the Treaty of Versailles (1919) weren’t so sanguine, reckoning all that had been gained was a truce.  Despite the cynicism however, the 1920s were the years in which the (now mostly forgotten) successes of the League of Nations included the notion that war had been made not only unthinkable (both because of Angell’s analysis and the shock of the World War) but actually unlawful.  It was a brief, shining moment and by 1933 Angell felt compelled to add to a revised edition of The Great Illusion the new theme of the need for collective defense.  Other things happened in 1933, the implications of which would mean that too would prove an illusion itself but that year, Angell was awarded the Nobel Peace Prize.

Illusions however seem to be something to which men can’t help but be drawn and by the late twentieth century, as globalization 2.0 accelerated, another part of Angell’s conceptual framework gained a new audience.  Angell had noted the obvious: That the imperative of modern capitalism was profit, not romantic nationalism and that there was more to be gained from peaceful trade than attempts at conquest with its unpredictable outcomes.  By the 1990s, political commentator Thomas Friedman (b 1953) had reduced this to what came to be called the “Golden Arches Theory of Conflict Prevention (the idea that countries with McDonalds restaurants didn’t go to war with each other) and while that’s since been proved untrue, the point he was making was the same as Angell: That democracies run according to the rules of market capitalism don’t go to war with each other because the it’s too threatening to the hegemonic class which owns the means of production and distribution.

By the time Mr Putin (Vladimir Putin, b 1952, president or prime-minister of Russia since 1999) began his special military operation (the invasion which started the Russia-Ukraine war in 2022), it’s doubtful there were many left in Europe with illusion about the nature of man.  Unfortunately, it may be that in the Kremlin the reading of Bernhardi may not have gone beyond those first few bellicose chapters because deeper into his book, the author moved beyond the justification of “necessity” to the nuts and bolts of “method” for once one convinces one’s self one has a duty to make war, one must ensure it is waged with success.  To be successful he explained, the state must begin a war at “the most favourable moment” of its own choosing, striking “the first blow” in a manner which guarantees victory.  Mr Putin had illusions of his own, about the people of Ukraine, about the West and about the state of his own military.

In 2014, an illusion outfit attracted much comment when the Colombian women’s cycling team uniform was first seen at an event in Italy, held in honour of former Italian champion Michela Fanini (1973–1994).  Despite the appearance, it wasn’t a two-piece, the otherwise standard strip augmented by a flesh-coloured section across the lower torso and upper hips.  The photographs caused a stir and the unusual degree of international attention must have pleased the team’s sponsor, the city government of Colombia's capital, Bogota.  Innovations like this might be one way to redress the imbalance in the media coverage afforded to women's sport.