Cape (pronounced keyp)
(1) A
sleeveless garment of various lengths, fastened around the neck and falling
loosely from the shoulders, worn separately or attached to a coat or other
outer garment.
(2) The
capa of a bullfighter.
(3) The
act of caping.
(4) Of
a matador or capeador during a bullfight, to induce and guide the charge of a
bull by flourishing a capa.
(5) A
piece of land jutting into the sea or some other large body of water; a
headland or promontory
(6) In
nautical use, of a ship said to have good steering qualities or to head or
point; to keep a course.
(7) As The Cape (always initial capital
letters), pertaining to the Cape of Good Hope or to (historically) to all South
Africa.
(8) To
skin an animal, particularly a deer.
(9) To
gaze or stare; to look for, search after (obsolete).
1350–1400:
From the (northern dialect) Middle English cap,
from the Old English cāp, from the Middle
French cape & Old Provençal capa,
from the Vulgar Latin capum from the Latin
caput (head) and reinforced in the
sixteenth century by the Spanish capa,
from the Late Latin cappa (hooded
cloak). A fork in the Late Old English was
capa, & cæppe (cloak with a hood), directly from Late Latin. In Japanese the word is ケープ (kēpu). The
sense of a "promontory, piece of land jutting into a sea or lake" dates
from the late fourteenth century, from the Old French cap (cape; head) from the Latin caput
(headland, head), from the primitive Indo-European kaput (head). The Cape of
Good Hope at the southern tip of Africa has been called the Cape since the 1660s,
and sailors in 1769 named the low cloud banks that could be mistaken for
landforms on the horizon, Cape fly-away. The
obsolete sense of gazing or staring at something & to look for or search
after is from the Middle English capen
(to stare, gape, look for, seek), from the Old English capian (to look), from the Proto-West Germanic kapēn. It was cognate with the
Dutch gapen, the German gaffen (to stare at curiously) and the Low
German gapen (to stare); related to the
Modern English keep.

Cardinal George Pell (1941-2023) in Cappa Magna (great cape) with caudatario (train-bearer). The church's rituals vie with the Eurovison Song Contest and the Sydney Gay & Lesbian Mardi Gras for having the most variety in men's costuming.
Copes are one of many capes in the extensive wardrobe of Roman Catholic clerics and the highlight of any ecclesiastical fashion parade is the silk cappa magna. Technically a jurisdictional garment, it’s now rarely seen and worn only in processions or when "in choir" (attending but not celebrating services). Cardinals wear red and bishops violet and both cardinals and papal nuncios are entitled to a cappa magna of watered silk. Well into the twentieth century, a cappa magna could stretch for nearly 15 metres, (50 feet) but Pius XII’s (1876-1958; pope 1939-1958) motu proprio (literally “on his own impulse”, essentially constitutionally the same as a royal decree which unilaterally creates law) Valde solliciti (1952) laid down that they should not be longer than 7m (23 feet) and later instructions from the Vatican banned them from Rome and curtailed their use elsewhere. Valde solliciti translates literally as “very worried” and Pius in 1952 was clearly exactly that, concerned at complaints that the extravagance of the Church’s rituals was inappropriate at a time of such troubled austerity. There was in 1952 still little sign of the remarkable post-war economic recovery which within a decade would be critiqued in Federico Fellini's (1920–1993) film La Dolce Vita (The Sweet Life, 1960).

Actor Anya Taylor-Joy (b 1996) in ankle-length, collared houndstooth cape with matching mini-skirt by Jonathan Anderson (b 1984; creative director of Christian Dior since 2025) over a sleeveless, white, button-down vest and black, stiletto pumps, Paris Fashion Week, October, 2025. The car is a Rolls-Royce Silver Spirit (1980-1997), the first of the SZ Series platform which would serve the line until 2003. The Silver Spirit (and the companion LWB (long wheelbase) variant the Silver Spur (1980-2000)) was mechanically little changed from the Silver Shadow (1965-1980) but with styling updated with hints from the still controversial Camargue (1975-1986), a somewhat ungainly two-door saloon designed by Pininfarina which, as an addition to the range which included the conceptually identical Corniche (under various names available since 1966), appeared to have no purpose other than being positioned as the “world’s most expensive car” but that was apparently enough; even in the troubled 1970s, there was a demand for Veblen products.
In the closet: The ensemble awaits.
There were nice touches in the cape, a highlight of the detailing the arpeggiating used for the hem. In sewing, the arpeggiated stitch is a technique in hand-stitching that creates an invisible and durable finish by catching only a single thread from the main fabric with each stitch. This demands the hem be folded, turning the garment inside out allowing a hand-held needle to form small, V-shaped stitches by piercing the seam allowance and then the main fabric. For the necessary robustness to be achieved, the stitching is kept deliberately loose (preventing pulling which would distort the line) with the finished hem pressed and steamed further to conceal the stitch-work. Obviously labor intensive and therefore expensive to implement, it’s used in garments where the most immaculate finish is desired and although it’s now possible partially to emulate the effect using machine-stitching, the fashion houses know that for their finest, the old ways are best.

Poetry in motion: The lovely Anya Taylor-Joy on the move, illustrating the way the fashion industry cuts its capes to provide a "framing effect" for the rest of the outfit.
Amusingly, although the industry is sensitive to the issue of cultural appropriation (and especially so if matters end up in court), the term “arpeggiated” was “borrowed” from music. In music, arpeggiate describes the playing of a chord as an arpeggio (the notes of a chord played individually instead of simultaneously, moving usually from lowest to highest but the same word is used whether notes are rising or falling). It was from the Italian arpeggiare (to play on a harp), the construct being arpa (harp) + -eggiare (a suffix from the Late Latin -izāre and used to form verbs from adjectives or nouns). The connection comes from the harp’s sound being associated with flowing sequences of notes rather than “block sounds”. So, the word can be understood as meaning “broken into a rhythmic or sequential pattern, note by note” and the use in sewing (as “arpeggiated stitch”) took the metaphorically from the musical term, referencing a series of short, regularly spaced diagonal or looped stitches that create a flowing, undulating pattern (ie a rising and falling wave-like progression rather than a static block).
Anya Taylor-Joy in cape, swishing around.
Capes often are spoken of as having an “equestrian look” and it’s true capes do have a long tradition on horseback, both in military and civilian use although in fashion the traditional cut of the fabric has evolved into something better thought of as a “framing effect” for what is worn beneath. That differs from the more enveloping capes worn by those in professions as diverse as cavalry officers and nomadic sheep herders form whom a cape was there to afford protection from the elements and to act as barrier to the dust and mud which is a way of life in such professions. On the catwalks and red carpets there’s not usually much mud thrown about (other than metaphorically when the “best & worst dressed” lists appear) and the cape is there just for the visual effect. That effect is best understood on the move because a cape on its hanger is a lifeless thing whereas when on someone walking so it can flow, coming alive; models become expert in exploiting the billowing made possible by the “sail-like” behavior of the fabric when the fluid dynamics of air are allowed to do their stuff. A skilled model can make a cape swish seductively.

Imelda
Marcos (she of “the shoes”, b 1929; First Lady of the Philippines 1965-1986, left) and General
Augusto Pinochet (1915-2006; dictator of Chile 1973-1990) at the funeral of
Generalissimo Francisco Franco (1892-1975; Caudillo of Spain 1939-1975), Plaza
de Oriente, Madrid, Spain, 23 November, 1975.
Franco was something of a model for Pinochet in terms of approach to
public administration (having tiresome people “disappeared” or taken outside
and shot etc) but not so much in sartorial matters, the Caudillo never having shown
much fondness for capes. Franco’s body originally was
interred in a granite and marble crypt beneath the basilica floor of Valle de los Caídos (Valley of the
Fallen), a mausoleum & memorial site in the Sierra de Guadarrama mountain
range close to Madrid, built by order of the Generalissimo at the end of the
Spanish Civil War (1936-1939). The vast
structure, officially opened in 1959, was said the government to be a “national act of
atonement” and symbol of reconciliation but controversies about the
war and Franco’s subsequent dictatorship were only ever suppressed and in the
decades after his death the political and legal manoeuvres to remove from
public display all the many relics of the glorification of the victory and
dictatorship gathered strength. In October
2019, his remains were exhumed from the mausoleum and re-interred in the
Mingorrubio Cemetery in El Pardo, this time in a family crypt, an event which
much divided opinion. The forces
unleashed by the civil war and its decades-long aftermath remain a cleavage in
Spanish society and political scientists expect the tensions to continue, even
after the war passes from living memory.
In his last public speech a few weeks before his death, Franco had
warned the country it remained threatened by a conspiracy involving “communists,
left-wing terrorists and Freemasons”.
Cloak (pronounced klohk)
(1) A
wrap-like outer garment fastened at the throat and falling straight from the
shoulders.
(2)
Something that covers or conceals; disguise; pretense.
(3) To
cover with or as if with a cloak.
(4) To
hide; conceal.
(5) In
internet use, a text replacement for an IRC user's hostname or IP address,
which makes the user less identifiable.
1175–1225:
From the Middle English cloke, from
the Old North French cloque, from the
Old French cloche & cloke (traveling cloak) from the
Medieval Latin cloca (travelers'
cape), a variant of clocca (bell-shaped
cape (literally “a bell”) and of Celtic origin, from the Proto-Celtic klokkos (and ultimately imitative). The best known mention of cloak in scripture
is in 1 Thessalonians 2:5: For neither at any time “vsed wee flattering wordes, as yee knowe, nor a cloke of couetousnesse,
God is witnesse”
The
cloak was an article of everyday wear as a protection from the weather for
either sex in Europe for centuries, use fluctuating but worn well into the
twentieth century, a noted spike happening when revived in the early 1800s as a
high-collared circular form fashion garment, then often called a Spanish
cloak. The figurative use "that
which covers or conceals; a pretext" dates from the 1520s. The adjectival phrase cloak-and-dagger is
attested from 1848, said to be a translation of the French de cape et d'épée, as something suggestive of stealthy violence and
intrigue. Cloak-and-sword was used from
1806 in reference to the cheap melodramatic romantic adventure stories then
published, a similar use to the way sword-and-sandals was used dismissively to
refer to the many films made during the 1950s which were set during the Roman
Empire. The cloak-room (or cloakroom),
"a room connected with an assembly-hall, opera-house, etc., where cloaks
and other articles are temporarily deposited" is attested from 1827 and
later extended to railway offices for temporary storage of luggage; by the mid
twentieth century it was, like power room and bathroom, one of the many
euphemisms for the loo, WC, lavatory.
The undercloak was a similar, lighter garment worn for additional
protection under the cloak proper.

The cape and the coat worn as cloak. A caped Hermann
Göring (left), photographed on the way to the lavish celebrations
the state staged (and paid for) to mark his 45th birthday, Berlin, January, 1938 (left) and in sable-trimmed coat with Luffwaffe General Paul Conrath (1896–1979), Soviet Union, 1942 (right). Worn over the shoulders, a coat becomes cloak-like.
Ruthless, energetic and
dynamic in the early years of Nazi rule, Hermann Göring (1893–1946; leading Nazi 1922-1945, Hitler's designated successor & Reichsmarschall 1940-1945) was the driving force
in the build-up of the Luftwaffe (the German air force) but as things went from
bad to worse as the fortunes of war changed, he became neglectful of his many
responsibilities, described in 1945 upon his arrival at the jail attached to
the Palace of Justice at Nuremberg as “a decayed voluptuary”. However, he never lost his love for military
decorations & uniforms, designing many of his own to suit the unique rank
of Reichsmarschall (a kind of six-star general or generalissimo) he held
including some in white, sky blue and, as the allied armies closed in on
Germany, a more military olive green. He became fond of capes (all that material can conceal corpulence) and had a number tailored to match his uniforms, Count
Galeazzo Ciano (1903–1944; Italian foreign minister 1936-1944) in January 1942 noting
of Göring’s visit to Rome: “As usual he is bloated and overbearing”, two
days later adding “We had dinner at the Excelsior Hotel, and during the
dinner Goering talked of little else but the jewels he owned. In fact, he had some beautiful rings on his
fingers… On the way to the station he wore a great sable coat, something
between what automobile drivers wore in 1906 and what a high-grade prostitute
wears to the opera.”
As well as his vividly entertaining diaries, Ciano was noted for having married the daughter of Benito Mussolini (1883-1945; Duce (leader) & prime-minister of Italy 1922-1943). The marriage was certainly a good career move (the Italians would joke of the one they called “ducellio”: “the son-in-law also rises”) although things didn’t end well, Il Duce having him shot (at the insistence of Adolf Hitler (1889-1945; Führer (leader) and German head of government 1933-1945 & head of state 1934-1945), something which over the years must have drawn the envy of many a father-in-law (a sentiment was expressed by Winston Churchill (1875-1965; UK prime-minister 1940-1945 & 1951-1955) who thought his daughters' tastes in men sometimes appalling). Like the bemedaled Reichsmarschall, the count was also a keen collector of gongs and in 1935, during the Second Italo-Ethiopian War (the last war of conquest in the era of European colonialism which even at the time seemed to many an embarrassing anachronism), Ciano had commanded the Regia Aeronautica's (Royal Air Force) 15th Bomber Flight (nicknamed La Disperata (the desperate ones)) in air-raids on tribal forces equipped with only primitive weapons, being awarded the Medaglia d'argento al valor militare (Silver Medal of Military Valor), prompting some to observe he deserved a gold medal for bravery in accepting a silver one, his time in the air having but barely & briefly exposed him to risk.
The
difference
Lindsay Lohan in Lavish Alice striped cape, June 2015.
There
probably was a time when the distinction between a cape and a cloak was well
defined and understood but opportunistic marketing practices and a declining
use of both styles has seen the meaning blur and, in commerce, perhaps
morph. Described correctly, there are
differences, defined mostly by length, style and function and what they have in
common is that while there are layered versions, generally both are made from
one sheet of fabric and worn draped over the shoulders, without sleeves. The most obvious difference is in length,
capes in general being much shorter than cloaks, the length of a cape usually
anywhere from the top of the torso to the hips and rarely will a cape fall past
the thighs. By comparison, even the
shortest cloak falls below the knees, many are calf-length at minimum and the
most luxurious, floor-length.
Yves Saint Laurent Rive Gauche full-length hooded cloak in black velvet.
Stylistically,
cloaks and capes differ also in aesthetic detail. Capes typically cover the back and are open
and loose in the front, fastening around the neck with a tiny hook or cords
that tie together, although in recent years it’s become fashionable to tailor
capes with button or zipper closures down the front. Traditionally too, capes have tended to be
more colorful and embellished with decoration, reflecting their origin as
fashion items whereas the history of the cloak was one of pure functionally,
protection from the weather and the dirt and grime of life. Some capes even come with a belt looped
through them, creating the look of a cinched waist with billowing sleeves. Cloaks cover the front and back. They are more streamlined, fitted and
tailored than capes and, because of the tailoring, in earlier times, a small
number of women in society sometimes wore cloaks styled like a dress, adorned
with belts, gloves and jewelry. This is
rarely done today, but a cloak is still dressier than a cape or coat and can
be stunning if worn over an evening gown.
As that suggests, the cloak could function as a social signifier of rank or wealth; although worn by all for warmth, a garment of made from an expensive
material or lined with silk was clearly beyond what was needed to fend off mud
from the street.

Audrey Hepburn (1929–1993) in calf-length cloak over taffeta.
Because
of its origins as something protective, hoods are more commonly seen on cloaks;
rare on capes which may have a collar for added warmth bit often not even
that. It’s value as a fashion piece
aside, a cape’s main function is to cover the back of the wearer, just for
warmth. Because a cape is much shorter
than a cloak, slit openings for the arms are not always necessary because arms
easily pass through the bottom opening whereas a cloak usually has slit
openings for the arms since the length demands it. Cloaks were supplanted by coats in the
post-war years and exist now mostly as a high-fashion pieces, capes in a similar
niche in the lower-end of the market.
The cloak as workwear
Cloak and axe of Giovanni Battista Bugatti (1779–1869), official executioner for the Papal States 1796-1864, Criminology Museum of Rome. Woodcuts and other depictions from the era suggest the blood-red cloak wasn't always worn during executions.
Giovanni Battista Bugatti began his career at a youthful 17 under Pius VI (1717–1799; pope 1775-1799) and diligently he served six pontiffs before being pensioned off by Pius IX (1792–1878; pope 1846-1878), his retirement induced not by the Holy See losing enthusiasm for the death penalty because one Antonio Balducci succeeded him in the office which fell into disuse only with the loss of the Papal States (756-1870; a conglomeration of territories in the central & northern Italian peninsula under the personal sovereignty of the pope), after the unification of Italy. Unlike his illustrious predecessor, history has recorded little about Signor Balducci although it’s known he performed his final execution in 1870. Signor Bugatti was by far the longest-serving of the Papal States’ many executioners and locals dubbed him Mastro Titta, a titular corruption of maestro di giustizia (master of justice) and his 69 year tenure in his unusual role can be accounted for only by either (1) he felt dispatching the condemned a calling or (2) he really enjoyed his work, because his employers were most parsimonious: he received no retainer and only a small fee per commission (although he was granted a small, official residence). His tenure was long and included 516 victims (he preferred to call them “patients”, the term adopted also by Romans who enjoyed the darkly humorous) but was only ever a part-time gig; most of his income came from his work as an umbrella painter (a part of the labour market which exists still in an artisan niche). Depending on this and that, his devices included the axe, guillotine, noose or mallet while the offences punished ranged from the serious (murder, conspiracy, sedition etc) to the petty (habitual thieves and trouble-makers).

Cardinal Pietro Gasparri (1852–1934; Cardinal Secretary of State 1914-1930, left) and Benito Mussolini (1883-1945; Duce (leader) & prime-minister of Italy 1922-1943, right), signing the Lateran Treaty, Lateran Palace, Rome, 11 February 1929.
Although as early as 1786 the Grand Duchy of Tuscany became the first Italian state to abolish the death penalty (torture also banned), the sentence remained on the books in the Papal States; then as now, the poor disproportionately were victims of the sanction, similar (or worse) crimes by the bourgeoisie or nobility usually handled with less severity, “hushed-up” or just ignored, an aspect in the administration of justice not unknown in modern, Western liberal democracies. With the loss of the Papal States, the pope’s temporal domain shrunk to little more than what lay around St Peter’s Square; indeed between 1870 and the signing of Lateran Treaty (1929) after which the Italian state recognized Vatican City as a sovereign state, no pope left the Vatican, their status as self-imposed prisoners a political gesture. The Lateran treaty acknowledged the validity of the sentence (Article 8 of the 1929 Vatican City Penal Code stating anyone who attempted to assassinate the pope would be subject to the death penalty) although this provision was never used, tempted though some popes must have been. Paul VI (1897-1978; pope 1963-1978) in 1969 struck capital punishment from the Vatican's legal code and the last reference to the sanction vanished in 2001 under Saint John Paul II (1920–2005; pope 1978-2005). Although some states are believed to have (secretly) on the payroll one or more "executioners", retained to arrange assassinations when required, it's not believed the Vatican still has one.