Reich

Reich (pronounced rahyk or rahykh (German))

(1) With reference to Germany or other Germanic agglomerations, empire; realm; nation.

(2) The German state, especially (as Third Reich) during the Nazi period.

(3) A term used (loosely) of (1) hypothetical resurrections of Nazi Germany or similar states and (2) (constitutionally incorrectly), the so-called “Dönitz government (or administration)” which existed for some three weeks after Hitler’s suicide. 

(4) Humorously (hopefully), a reference to a suburb, town etc with a population in which German influence or names of German origin are prominent; used also by university students when referring to departments of German literature, German history etc. 

(5) As a slur, any empire-like structure, especially one that is imperialist, tyrannical, racist, militarist, authoritarian, despotic etc.

1871: From the German Reich (kingdom, realm, state), from the Middle High German rīche, from the Old High German rīhhi (rich, mighty; realm), from the Proto-West Germanic rīkī, from the Proto-Germanic rīkijaz & rikja (rule), a derivative of rīks (king, ruler), from the Proto-Celtic rīxs and thus related to the Irish rí.  The influences were (1) the primitive Indo-European hereǵ- (to rule), from which is derived also the Latin rēx and (2) the primitive Indo-European root reg (move in a straight line) with derivatives meaning "to direct in a straight line", thus "to lead, rule".  Cognates include the Old Norse riki, the Danish rige & rig, the Dutch rike & rijk, the Old English rice & rich, the Old Frisian rike, the Icelandic ríkur, the Swedish rik, the Gothic reiki, the Don Ringe and the Plautdietsch rikj.  The German adjective reich (rich) is used with an initial lower case and as a suffix is the equivalent of the English -ful, used to form an adjective from a noun with the sense of “rich in”, “full of”.  As a German noun & proper noun, Reich is used with an initial capital.

Reich was first used in English circa 1871 to describe the essentially Prussian creation that was the German Empire which was the a unification of the central European Germanic entities.  It was never intended to include Austria because (1) Otto von Bismarck's (1815-1989; Chancellor of the German Empire 1871-1890) intricate series of inter-locking treaties worked better with Austria as an independent state and (2) he didn't regard them as "sufficiently German" (by which he would have meant "Prussian": Bismarck described Bavarians as "halfway between Austrians and human beings".  At the time, the German Empire was sometimes described simply as “the Reich” with no suggestion of any sense of succession to the Holy Roman Empire.  “Third Reich” was an invention of Nazi propaganda to “invent” the idea of Adolf Hitler (1889-1945; Führer (leader) and German head of government 1933-1945 & head of state 1934-1945) as the inheritor of the mantle of Charlemagne (748–814; (retrospectively) the first Holy Roman Emperor 800-814) and Bismarck.  The word soon captured the imagination of the British Foreign Office, German “Reichism” coming to be viewed as much a threat as anything French had ever been to the long-time British foreign policy of (1) maintaining a balance of power in a Europe in which no one state was dominant ("hegemonic" the later term) and (2) avoid British involvement in land-conflicts on "the continent".

The term "Fourth Reich" had been around for a while when it was co-opted by Edwin Hartrich’s (1913-1995) for his book The Fourth and Richest Reich (MacMillan 1980), a critique both of the modern German state and its influence on the European Economic Community (the EEC (1957) which by 1993 would morph into the European Union (EU).  The term is still sometimes used by those criticizing the German state, the not so subtle implication being Berlin gradually achieving by other means the domination of Europe which the Third Reich attempted by military conquest.  Fourth Reich is also sometimes used, erroneously to describe the two-dozen day “administration” of Grand Admiral Karl Dönitz (1891–1980; German head of state 30 April-23 May 1945) who in Hitler’s will was appointed Reich President (and therefore head of state); the so-called “Flensburg Government”.  That’s wrong and the only difference of opinion between constitutional theorists is whether it was (1) the mere coda to the Third Reich or (2) mostly a charade, the German state ceasing to exist by virtue of events on the ground, a situation the finalization of the surrender arrangements on 8 May merely documented.  The latter view, although reflecting reality, has never been widely supported, the formal existence of a German state actually required to ensure the validity of the surrender and other administrative acts.  That the Allied occupying forces allowed the obviously pointless "Dönitz administration" to "exist" for some three weeks has been the subject of historical debate.  Some have suggested that there were those in London & Washington who contemplated using (at least temporarily) the “Flensburg Government” as a kind of "administrative agent" and it's true Winston Churchill (1875-1965; UK prime-minister 1940-1945 & 1951-1955) did briefly flirt with the idea.  However, what's more plausible was it was so unexpected and no planning (military or political) had been had undertaken to deal with such a thing: "Hitler in his bunker was one thing, an admiral in Flensburg was another".

Hartrich’s thesis was a particular deconstruction of the Wirtschaftswunder (economic miracle), the unexpectedly rapid growth of the economy of the FRG (the Federal Republic of Germany, the old West Germany) in the 1950s and 1960s which produced an unprecedented and widespread prosperity.  There were many inter-acting factors at play during the post-war era but what couldn’t be denied was the performance of the FRG’s economy and Hartrich attributed it to the framework of what came to be called the Marktwirt-schaft market economy with a social conscience), a concept promoted by Professor Ludwig Erhard (1897–1977) while working as a consultant to the Allied occupying forces in the immediate aftermath of the war.  When the FDR was created in 1949, he entered politics, serving as economy minister until 1963 when he became Chancellor (prime-minister).  His time as tenure was troubled (he was more technocrat than politician) but soziale Marktwirtschaft survived his political demise and it continues to underpin the economic model of the modern German state.

Lindsay Lohan on the cover of the German edition of GQ (Gentleman's Quarterly) magazine, August 2010.  Although published in the Fourth Reich, the photo-shoot by photographer Ellen Von Unwerth (b 1954) took place on Malibu Beach, California during June 2010.  Sommerlust is not as exciting as it may sound to English-speaking ears; it translates as “summer pleasure”

Hartrich was a neo-liberal, then a breed just beginning to exert its influence in the Western world, but he also understood that the introduction of untrammelled capitalism to Europe was likely to sow the seeds of its own destruction but he insists the “restoration” of the “…profit motive as the prime mover in German life was a fundamental step…” to economic prosperity and social stability.  Of course the unique circumstances of the time (the introduction of the Deutsche Mark which enjoyed stability under the Bretton Woods system (1944), the outbreak of the Cold War, the recapitalization of industry and the provision of new plant & equipment with which to produce goods to be sold into world markets under the GATT (General Agreement on Tariffs & Trade (1947)) produced conditions which demand attention but the phenomenal growth can’t be denied.  Nor was it denied at the time; within the FRG, even the socialist parties by 1959 agreed to build their platform around “consumer socialism”, a concession Hartrich wryly labelled “capitalism's finest hour”.  The Fourth and Richest Reich was not a piece of economic analysis by an objective analyst and nor did it much dwell on the domestic terrorism which came in the wake of the Wirtschaftswunder, the Baader-Meinhof Group (the Red Army Faction (RAF)) and its ilk discussed as an afterthought in a few pages in an epilogue which included the bizarre suggestion Helmut Schmidt (1918–2015; FRG Chancellor 1974–1982) should be thought a latter-day Bismarck; more than one reviewer couldn’t resist mentioning Hitler himself had once accorded the same honor to the inept Joachim von Ribbentrop (1893–1946; Nazi foreign minister 1938-1945).

The word "Reich" does sometimes confuse non-specialists who equate it with the German state, probably because the Third Reich does cast such a long shadow.  Murdoch journalist Samantha Maiden (b 1972) in a piece discussing references made to the Nazis (rarely a good idea except between consenting experts in the privacy of someone don's study) by a candidate in the 2022 Australian general election wrote:

The history of the nation-state known as the German Reich is commonly divided into three periods: German Empire (1871–1918) Weimar Republic (1918–1933) Nazi Germany (1933–1945).

It's an understandable mistake and the history of the German Reich is commonly divided into three periods but that doesn't include the Weimar Republic.  The point about what the British Foreign Office labelled "Reichism" was exactly what the Weimar Republic (1918-1933) as a "normal" democratic state, was not.  The Reich's three epochs (and there's some retrospectivity in both nomenclature and history) were the Holy Roman Empire (1800-1806), Bismarck's (essentially Prussian) German Empire (1871-1918) & the Nazi Third Reich (1933-1945).  

The First Reich: the Holy Roman Empire, 800-1806

The Holy Roman Empire in the sixteenth century.

The Holy Roman Empire was a multi-ethnic complex of territories in central Europe that developed during the early Middle Ages, the popular identification with Germany because the empire’s largest territory after 962 was the Kingdom of Germany.  On 25 December 800, Pope Leo III (circa 760-816; pope 795-816) crowned Charlemagne (747–814; King of the Franks from 768, King of the Lombards from 774, and Emperor of the Romans (and thus retrospectively Holy Roman Emperor) from 800)) as Emperor, reviving the title more than three centuries after the fall of the Western Roman Empire.  Despite the way much history has been written, it wasn’t until the fifteenth century that “Holy Roman Empire” became a commonly used phrase.

Leo III, involved in sometimes violent disputes with Romans who much preferred both his predecessor and the Byzantine Empress in Constantinople, had his own reasons for wishing to crown Charlemagne as Emperor although it was a choice which would have consequences for hundreds of years.  According to legend, Leo ambushed Charlemagne at Mass on Christmas day, 800 by placing the crown on his head as he knelt at the altar to pray, declaring him Imperator Romanorum (Emperor of the Romans), in one stroke claiming staking the papal right to choose emperors, guaranteeing his personal protection and rejecting any assertion of imperial authority by anyone in Constantinople.  Charlemagne may or may not have been aware of what was to happen but much scholarship suggests he was well aware he was there for a coronation but that he intended to take the crown in his own hands and place it on his head himself.  The implications of the pope’s “trick” he immediately understood but, what’s done is done and can’t be undone and the lesson passed down the years, Napoleon Bonaparte (1769–1821; leader of the French Republic 1799-1804 & Emperor of the French from 1804-1814 & 1815) not repeating the error at his coronation as French Emperor in 1804.

Some historians prefer to date the empire from 962 when Otto I was crowned because continuous existence there began but, scholars generally concur, it’s possible to trace from Charlemagne an evolution of the institutions and principles constituting the empire, describing a gradual assumption of the imperial title and role.  Not all were, at the time, impressed. Voltaire sardonically recorded one of his memorable bon mots, noting the “…agglomeration which was called and which still calls itself the Holy Roman Empire was in no way holy, nor Roman, nor an empire."  The last Holy Roman Emperor, Francis II (1768–1835; Holy Roman Emperor 1792-1806) dissolved the empire on 6 August 1806, after Napoleon's creation of the Confederation of the Rhine.

The Second Reich: the Prussian Hohenzollern dynasty, 1871-1918

German Empire, 1914.

The German Empire existed from the unification of Germany in 1871 until the abdication of Wilhelm II (1859–1941; German Kaiser (Emperor) & King of Prussia 1888-1918) in 1918, when Germany became a federal republic, remembered as the Weimar Republic (1918-1933).  The German Empire consisted of 26 constituent territories, most ruled by royal families.  Although Prussia became one of several kingdoms in the new realm, it contained most of its population and territory and certainly the greatest military power and the one which exercised great influence within the state; a joke at the time was that most countries had an army whereas the Prussian Army had a country.

To a great extent, the Second Reich was the creation of Prince Otto von Bismarck (1815–1898; chancellor of the North German Confederation 1867-1871 and of the German Empire 1871-1890), the politician who dominated European politics in the late nineteenth although his time in office does need to be viewed through sources other than his own memoirs.  After Wilhelm II dismissed Bismarck, without his restraining hand, the empire embarked on a bellicose new course that led ultimately to World War I (1914-1918), Germany’s defeat and the end the reign of the House of Hohenzollern and it was that conflict which wrote finis to the dynastic rule of centuries also of the Romanovs in Russia, the Habsburgs in Austria-Hungary and the Ottomans in Constantinople.  Following the Kaiser’s abdication, the empire collapsed in the November 1918 revolution and the Weimar Republic which followed, though not the axiomatically doomed thing many seem now to assume, was for much of its existence beset by political and economic turmoil.  

The Third Reich: the Nazi dictatorship 1933-1945

Nazi occupied Europe, 1942.

“Nazi Germany” is in English the common name for the period of Nazi rule, 1933-1945.  The first known use of the term “Third Reich” was by German cultural historian Moeller van den Bruck (1876-1925) in his 1923 book Das Dritte Reich (The Third Reich).  Van den Bruck, a devotee of Friedrich Nietzsche (1844–1900) and a pan-German nationalist, wrote not of a defined geographical entity or precise constitutional arrangement.  His work instead explored a conceptualized (if imprecisely described) and idealized state of existence for Germans everywhere, one that would (eventually) fully realize what the First Reich might have evolved into had not mistakes been made, the Second Reich a cul-de-sac rendered impure by the same democratic and liberal ideologies which would doom the Weimar Republic.  Both these, van den Bruck dismissed as stepping stones on the path to an ideal; Germans do seem unusually susceptible to being seduced by ideals.

In the difficult conditions which prevailed in Germany at the time of the book’s publication, it didn’t reach a wide audience, the inaccessibility of his text not suitable for a general readership but, calling for a synthesis of the particularly Prussian traditions of socialism and nationalism and the leadership of a Übermensch (a idea from Nietzsche’s Thus Spoke Zarathustra (1883) which describes a kind of idealized man who probably can come into existence only when a society is worthy of him), his work had obvious appeal to the Nazis.  It was said to have been influential in the embryonic Nazi Party but there’s little to suggest it contributed much beyond an appeal to the purity of race and the idea of the “leader” (Führer) principle, notions already well established in German nationalist traditions.  The style alone might have accounted for this, Das Dritte Reich not an easy read, a trait shared by the dreary and repetitive stuff written by the party “philosopher” Alfred Rosenberg (1893-1946).  After Rosenberg was convicted on all four counts (planning aggressive war, waging aggressive war, war crimes & crimes against humanity) by the IMT (International Military Tribunal) at the first Nuremberg Trial (1945-1946) and sentenced to death by hanging, a joke circulated among the assembled journalists that it would have been fair to add a conviction for “crimes against literature”, a variation on the opinion his fellow defendant Baldur von Schirach (1907-1974; head of the Hitlerjugend (Hitler Youth) 1931-1940 & Gauleiter (district party leader) and Reichsstatthalter (Governor) of Vienna (1940-1945) should also have been indicted for “crimes against poetry”.  Von Schirach though avoided the hangman's noose he deserved.        

A book channeling Nietzsche wasn’t much help for practical politicians needing manifestos, pamphlets and appealing slogans and the only living politician who attracted some approbation from van den Bruck was Benito Mussolini (1883-1945; Duce (leader) & prime minister of Italy 1922-1943).  The admiration certainly didn’t extend to Hitler; unimpressed by his staging of the Munich Beer Hall Putsch (8–9 November 1923), van den Bruck dismissed the future Führer with a unusually brief deconstruction, the sentiment of which was later better expressed by another disillusioned follower: “that ridiculous corporal”.  The term “Third Reich” did however briefly enter the Nazi’s propaganda lexicon and William L Shirer (1904–1993) in his landmark The Rise and Fall of the Third Reich (1960) reported that in the 1932 campaign for the presidency, Hitler in a speech at Berlins's Lustgarten (a place which, again perhaps disappointing some, translates as “pleasure garden”) used the slogan: “In the Third Reich every German girl will find a husband”.  Shirer's book is now dated and some of his conceptual framework has always attracted criticism but it remains a vivid account of the regime's early years, written by an observer who actually was there. 

The official name of the state was Deutsches Reich (German Empire) between 1933-1943 and Großdeutsches Reich (Greater German Empire) between 1943 to 1945 but so much of fascism was fake and depended for its effect on spectacle so the Nazis were attracted to the notion of claiming to be the successor of a German Empire with a thousand year history, their own vision of the Nazi state being millennialist.  After they seized power, the term “Third Reich” occasionally would be invoked and, more curiously, the Nazis for a while even referred to the Weimar Republic as the Zwischenreich (Interim Reich) but as the 1930s unfolded as an almost unbroken series of foreign policy triumphs for Hitler, emphasis soon switched to the present and the future, the pre-Beer Hall Putsch history no longer needed.  It was only after 1945 that the use of “Third Reich” became almost universal although the earlier empires still are almost never spoken of in that way, even in academic circles.

Van den Bruck had anyway been not optimistic and his gloominess proved prescient although his people did chose to walk (to destruction) the path he thought they may fear to tread.  In the introduction to Das Dritte Reich he wrote: “The thought of a Third Empire might well be the most fatal of all the illusions to which they have ever yielded; it would be thoroughly German if they contented themselves with day-dreaming about it. Germany might perish of her Third Empire dream.”  He didn’t live to see the rise and fall of the Third Reich, taking his own life in 1925, a fate probably not unknown among those who read Nietzsche at too impressionable an age and never quite recover.

Wilhelm Reich, Hawkwind and the Orgone Accumulator

Sketch of the orgone accumulator.

Wilhelm Reich (1897-1957) was a US-based, Austrian psychoanalyst with a troubled past who believed sexual repression was the root cause of many social problems.  Some of his many books widely were read within the profession but there was criticism of his tendency towards mono-causality in his analysis, an opinion shared by Sigmund Freud (1856–1939) in his comments about Reich’s 1927 book Die Funktion des Orgasmus (The Function of the Orgasm), a work the author had dedicated to his fellow Austrian.  Freud sent a note of thanks for the personally dedicated copy he’d been sent as a birthday present but, brief and not as effusive in praise Reich as had expected, it was not well-received.  Reich died in prison while serving a sentence imposed for violating an injunction issued to prevent the distribution of a machine he’d invented: the orgone accumulator.

The Space Ritual Alive in Liverpool and London (United Artists UAD 60037/8; referred to usually as Space Ritual) (1973).

The orgone accumulator was an apparently phoney device but one which inspired members of the science fiction (SF) flavored band Hawkwind to write the song Orgone Accumulator which, unusually, was first released on a live recording, Space Ritual, a 1973 double album containing material from their concerts in 1972.  Something of a niche player in the world of 1970s popular music Hawkwind, perhaps improbably, proved more enduring than many, their combination of styles attracting a cult following which endures to this day.

Cabinet

Cabinet (pronounced kab-uh-nit)

(1) A piece of furniture with shelves, drawers etc, for holding or displaying items; a wall cupboard used for storage, as of kitchen utensils or toilet articles; a variety of fixed or movable receptacles for storing stuff.  Historic origin of the trade cabinetmaker (vis-à-vis carpenter) was that cabinets tended to require finer, more precise work.

(2) In the era of big-box televisions and LP records, a piece of furniture containing a turntable or television, usually standing on the floor and often including storage for twelve-inch vinyl records.

(3) An elected or appointed council advising a president, sovereign etc, especially the group of ministers or executives responsible for the government of a nation (often initial capital letter); In the US, an appointed advisory body to the president, consisting of the heads of the (currently) fifteen executive departments of the federal government (often initial capital letter).

(4) A small case with compartments for valuables or other small objects; a small chamber or booth for special use; a private room (obsolete); a room set aside for the exhibition of small works of art or objets d'art (historic and technical use only).

(5) A dry white wine produced in Germany from fully matured grapes without the addition of extra sugar; also called cabinet wine.

(6) A milk shake made with ice cream (mostly used in Rhode Island and southern Massachusetts, US).

(7) In architecture, a type of drafting, designating a method of projection (cabinet projection) in which a three-dimensional object is represented by a drawing (cabinet drawing) having all vertical and horizontal lines drawn to exact scale, with oblique lines reduced to about half scale so as to offset the appearance of distortion.

(8) In printing, a standard paper size, 6×4 inches (150×100mm) or 6½ x 4¼ inches (165×105mm), used for mounting photographs.

(9) In computing, an often compressed file, typically used in the distribution of installation software.  Originally, on compact discs (CD), they emulated the earlier distribution media of floppy diskettes.

1540–1550: The construct was cabin + -et.  From the Middle English cabinet (secret storehouse, treasure chamber; case for valuables), from the Middle French cabinet (small room), diminutive of the Old French cabane (cabin) or cabine (hut, room on a ship) of uncertain origin, but thought perhaps influenced by (or more likely from) the Italian gabinetto (toilet) (masculine, plural gabinetti), diminutive of gabbia, from the Latin cavea (stall, stoop, cage, den for animals).

The original meaning in English was "case for safe-keeping" (of papers, liquor, etc.), gradually shading to mean an actual static piece of furniture which fulfils the same function.  The sense of "a private room where advisers meet" emerged circa 1600 and from that is derived the modern meaning in a political context: "an executive council", a use noted first in the 1640s and thought short for “cabinet council” a phrase in use since the 1620s.  From that it evolved from “the place or room in which the group meets” to mean the group itself.  From the 1670s, it also meant "building or part of a building set aside for the conservation and study of natural specimens, art, antiquities etc."  The suffix –et was from the Middle English -et, from the Old French –et & its feminine variant -ette, from the Late Latin -ittus (and the other gender forms -itta & -ittum).  It was used to form diminutives, loosely construed.

Cabinet government

The cabinet in the sense of an executive body comprising some or all the ministers of a government was so named because, in England, their meetings with the monarch were conducted in a cabinet (in the sense of a small room), the first recorded reference to the institution being Francis Bacon’s mention of a “Cabinet council” in 1605.  Charles I attended "Cabinet Councils" from his accession in 1625 although it wasn’t until 1644 the body first described itself as a "cabinet".  A recognizably modern cabinet system, necessitated by the demands of war, was created between 1916-1918 by UK Prime Minister David Lloyd George (1863–1945; UK prime-minister 1916-1945) who established both a cabinet office and secretariat, this remaining the standard Westminster model, familiar in Australia as the Department of Prime-Minister & Cabinet (PM&C).  The modern slang, “kitchen cabinet” is a smaller group, not always a sub-set exclusively of the cabinet proper, which is ad-hoc and usually the creature of a prime-minister.  Caution needs to be taken also when reading historic documents.  Frederick the Great's father, Frederick William I (1688–1740) (King of Prussia & Elector of Brandenburg 1713-1740), described his system of administration as cabinet government (kabinettsregierung) but his rule was exclusive and autocratic and by “cabinet” he meant that all decisions emanated from the royal closet.  Frederick the Great (Frederick II (1712–1786) (King of Prussian 1740-1786)), no stranger to the closet, followed his father’s example.

Even where a cabinet in the modern sense does exist, cabinet government is an organic process and cannot always be understood by analyzing its structure; the mere existence of a cabinet not of necessity creating government by cabinet.  This is especially true of US governments where the influence of its appointed cabinet varies between and even within administrations but the spectrum exists also in Westminster-style arrangements.  Indeed, in both Australia and the UK, since the trend of “presidential” prime ministers became prevalent in the late post-war years, both parliaments and cabinets are sometimes marginalized, the former by the exercise of executive authority, the latter by the increasing role of advisors and the formation of “kitchen cabinets”.

Cabinet room, Reich Chancellery, Berlin, 1938.

An extreme example was the Third Reich’s cabinet (Die Reichsregierung (originally Reich Cabinet of National Salvation)) which existed between 1933-1945, the Nazis inheriting the cabinet structure from the Weimar Republic (1918-1933).  It wasn’t until the Nuremberg trial when the indictment included the Reich Cabinet as a criminal organization that it became understood the body had met only sporadically after 1934, last gathering on 5 February 1938; Hitler was a dictator who had no taste for cabinet government.  The judges thus held that no declaration of criminality should be made with respect to the Reich Cabinet because (1) after 1931 it had ceased to act as a group or organization and (2) because it comprised so few people they should, where appropriate, be tried as individuals.

Interestingly, despite not having met since 1938, as a bureaucratic institution, the establishments of the offices attached to the cabinet grew greatly after 1938.  In fairness, the demands of an administration in wartime are greater: Winston Churchill (1975-1965; UK prime minister 1940-1945 & 1951-1955) noted with some satisfaction the prime-minister's private office maintained a staff of five when he arrived at Downing Street in 1940 and had grown to over five-hundred at the time of his (un-expected) departure in 1945.  Even the five he found on arrival existed only because of the establishment by David Lloyd George (1863–1945; UK prime-minister 1916-1945) in 1917 of a small staff which no prime-minister had enjoyed since 1841 when Sir Robert Peel (1788–1850; UK prime-minister 1834–1835 & 1841–1846), upon becoming prime minister for a second time, delegated day-to-day oversight of the Treasury to the newly created post of chancellor of the exchequer.  In 1841, the prime-minister had left behind the office and administrative infrastructure of the treasury.  The residue of the old arrangement is that prime-ministers to this day, despite the structural reality, formerly are styled "Prime Minister and First Lord of the Treasury".

The authoritative Into the Gloss deconstructs Lindsay Lohan's bathroom cabinet.

Compersion

Compersion (pronounced kom-pur-zhuhn or kom-pur-shuhn)

(1) The positive feeling of joy, happiness or empathy an individual experiences when their romantic partner(s) form new romantic or sexual connections with others; vicarious joy associated with seeing one's partner(s) have joyful romantic or sexual relation with others.

(2) By extension, in general use, the wholehearted participation in the joy of others.

1970s: A neologism coined by the Kerista Commune a mid-twentieth century polyfidelity community.  The word is a portmanteau, the construct said to have been comp(assion) + (conv)ersion.  Compassion in this context was used in the sense of “feelings of empathy and concern for the well being of others and sharing in their happiness” while conversion was co-opted to convey “change or transformation” specifically the transformation of the typically expected (in the circumstances) jealousy or insecurity into positive feelings of happiness and joy for one's partner's experiences.  Etymologists have speculated the word may be derived from the work of the French ethnologist & anthropologist Claude Lévi-Strauss (1908–2009), notably The Social Use of Kinship Terms Among Brazilian Indians in American Anthropologist, volume 45, number. 3, July-September 1943.  In that case the contract would have been the French compère (partner) + -sion (as a verb-forming suffix), based on an earlier use of the French compérage to denote the practice of brothers-in-law sharing wives as observed among Tupi people of the Brazilian Amazon.

Brother Jud.

In the tradition of utopian visions, the Kerista Commune was a communal living experiment founded in 1956 in New York City by John Presmont (formerly Jake Peltz, aka "Brother Jud" (although his birth name was thought to have been Jacob Luvich) 1923-2009).  The inspiration for the community apparently came from “a visionary experience” Brother Jud enjoyed in 1956 during which “an entity” instructed him to create a sexually experimental international community although it wasn’t until another experience in 1962 there was another vision of an island called Kerista and at that point, the name was adopted.  However, even before the revelation in 1956, Brother Jud had become a devotee of the works of Wilhelm Reich (1897-1957) a US-based Austrian psychoanalyst with a difficult past who believed sexual repression was the root cause of many social problems.  Some of his his many books were widely read within the profession but there was criticism of his tendency towards monocausality in his analysis, an opinion shared by Sigmund Freud (1856–1939) in his comments about Reich’s 1927 book Die Funktion des Orgasmus (The Function of the Orgasm), a work the author had dedicated to his fellow Austrian.  Freud sent a note of thanks for the personally dedicated copy he’d been sent as a birthday present but, brief and not as effusive in praise Reich as had expected, it was not well-received.  Reich died in prison while serving a sentence imposed for violating an injunction issued to prevent the distribution of a machine he’d invented: the orgone accumulator.

There are many (and varied) descriptions of the Kerista commune and it was a loosely structured concept rather than a distinct entity, its membership, practices and “rules” changing dynamically as people came and went but its core characteristics were based on the principles of communal living, polyfidelity, personal fulfillment and artistic self-expression.  By far the most discussed aspect of the commune was the acceptance of polyfidelity, something which aroused the suspicion and mistrust of the US establishment almost as much as the Marxist-sounding “group councils” with their collective decision making which, on paper, was soviet-like in theory if not practice.  Interestingly, while the group councils were concerned with things like trash management and vegetable production, there were parallel "intimate councils" which dealt with personal relationships within the community and it was this body that the concept of compersion emerged.  Compersion was less the process of polyfidelity than a description of the correct state of mind one should adopt in its milieu.  What the Kerista did however stress was that their ethos of group sex, partner swapping, and "bisexual bonding" was not a “swingers club” or mere “free love” but a community in which members existed in a relationship of "complex marriages", multi-stranded arrangements formed by romantic and sexual bonds which involved permanent, devotional obligations on a many-to-many basis. 

Although obviously able to be depicted as a subversive, Brother Jud seems not to have made any attempt to transform the Kerista community into a political movement and never did fulfill his wry promise (given in an interview) that he would supplant “the 10 commandments with 69 positions” but he did reduce his political agenda to a succinct 25 propositions, some of which have actually become legal orthodoxy in much of the West:

Legalize group marriage.  Legalize indecent exposure.  Legalize trial marriage. Legalize abortion.  Legalize miscegenation.  Legalize religious intermarriage.  Legalize marijuana.  Legalize narcotics.  Legalize cunnilingus.  Legalize transvestitism.  Legalize pornography.  Legalize obscene language.  Legalize sexual intercourse.  Legalize group sex.  Legalize sodomy.  Legalize fellatio.  Legalize prostitution.  Legalize incest.  Legalize birth control.  Legalize Lesbianism.  Legalize polygamy.  Legalize polyandry.  Legalize polygyny.  Legalize homosexuality.  Legalize voluntary flagellation.

Like many communes (and subject too to external opposition), internal tensions led to factionalism and although Kerista Communes were created in Oregon and California and Oregon, the conflicts proved too much and the lst of the communities was dissolved final . However, the community ultimately disbanded in the 1990s due to various internal conflicts and disagreements.

In general use, in English the word has come to be used to as an antonym of jealousy, Schadenfreude (from German meaning “taking pleasure in the misfortune of others” and adopted in the English-speaking world with joyful relish) or the rare epicaricacy (a word of Greek origin with essentially the same sense as Schadenfreude).  It’s thus not necessarily (and presumably rarely) specifically applied happily to celebrate polyfidelity as did the Keristaists but, filling a gap in English, is there to be used to describe feeling pleasure when others, known or not, enjoy happiness or good-fortune.  Although dour, miserable English lacked such a word, other languages recognise the emotion and it must be part of Jewish tradition because the Hebrew firgun and the Yiddish Naches both convey the sense.  From the Pāli and Sanskrit there’s also मुदिता (muditā) which while sometimes used generally to mean “joy”, is most often used to convey the sense of a vicarious joy, the pleasure that comes from delighting in other people's well-being, a pure happiness unadulterated by any self-interest.

Lindsay Lohan and Paris Hilton.

As the glossies, socials & tabloids gleefully documented, Lindsay Lohan and Paris Hilton (b 1981) had their differences but Ms Lohan’s recent announcement she was with child seemed to elicit from Ms Hilton some feeling of compersion, a congratulatory note quickly sent and earlier she’d expressed similar feelings when, from the United Arab Emirates (UAE), Ms Lohan announced her engagement.  Having recently become a mother, Ms Hilton will presumably be also a source of helpful tips.

Paris: The Memoir (Harper Collins London, (2023), pp 336, ISBN 0-0632-2462-3).

Also helpful in many ways is Ms Hilton’s recently published book Paris: The Memoir, which while genuinely a memoir is interesting too for the deconstruction of the subject the author provided in a number of promotional interviews.  There have over the years been many humorless critics who have derided Ms Hilton for “being famous merely for being famous” but the book makes clear being the construct that is Paris Hilton is a full-time job, one which demands study and an understanding of the supply & demand curves of shifting markets; a personality cult needs to be managed.  She displays also a sophisticated understanding of the point made by comrade Stalin (1878-1953; Soviet leader 1924-1953) who once explained the abstraction of a personality cult by pointing to his huge portrait and saying “…you see, even I am not Stalin, THAT is Stalin!”  In the acknowledgments, Ms Hilton thanked the ghostwriter who “helped me find my voice.”

Weimar

Weimar (pronounced vahy-mahr, wahy-mahr, veye-mahr or weye-mahr)

(1) A city in Thuringia, in central Germany, the scene (in 1919) of the adoption of the constitution of the German state which came (retrospectively) to be known as the Weimar Republic.

(2) A German surname (of habitational origin).

(3) As Weimar Republic, The sovereign German republic (1918-1933), successor state to the German Empire (1871-1918 and now sometimes referred to as the “Second Reich”) and predecessor to the Nazi regime (the “Third Reich”, 1933-1945).

Pre 1100: The construct was the Old High German wīh (holy; sacred) + meri (sea; lake; pond; standing water, swamp).  The name can therefore be analysed as something like “holy pond” or “sacred lake” but what religious significance this had or which aquatic feature was involved is not known.  A settlement in the area of what is now Weimar has existed since at least the early Middle Ages and there is a document dated 999 which makes reference to the town as Wimaresburg but how long this, or some related form had be in use is unknown.  Over time, the changes presumably reflected as desire for convenience and simplification (not an imperative always noted in evolution of the German language) and during the early centuries of the second millennium the place seems to have been known as Wimares, Wimari & Wimar before finally becoming Weimar.  In a manner not unusual in the Holy Roman Empire (800-1806), it was the seat of the County of Weimar, one of the administrative and commercial centres of Thuringia but in 1062 merged with the County of Orlamünde to form Weimar-Orlamünde, which existed until 1346 when the Thuringian Counts' War (a squabble between several local barons) erupted.  In the settlement which followed, Weimar was taken by the Wettin clan as an agreed fief and over time developed into a major city.  Weimar is a proper noun, Weimarization & Weimarize are nouns and Weimarian is a noun & adjective; the noun plural is Weimars.

One native to or an inhabitant of Weimar is a Weimarer (strong, genitive Weimarers, plural Weimarer, feminine Weimarerin).  The adjective Weimarian (of or relating to the Weimar period (1918-1933) in German can be used in any context but is most often applied to the art & culture associated with the era rather than politics or economics.  The comparative is “more Weimarian”, the superlative “most Weimarian”).  The noun Weimarization (a state of economic crisis leading to political upheaval and extremism) is used exclusively to describe the political and financial turmoil of the Weimar years.  The verb Weimarize (to cause to undergo Weimarization) is the companion term and is applied in much the same was as a word like “Balkanize” as a convenient word which encapsulates much in a way no other can.  The Weimaraner is a breed of dog, bred originally in the region as a hunting dog, the construct being Weimar + the German suffix -aner (denoting “of this place”).

In a constitutional sense, the Weimar Republic came into existence on 11 August 1919 when the national assembly of the German state met in the city to adopt the new Weimar Constitution.  Despite that, many historians use the label to cover the whole period between abdication on 9 November 1918 by Wilhelm II (1859 1941; German emperor (Kaiser) & King of Prussia 1888-1918) and the Nazis taking office on 30 January 1933.  The constitution created what structurally was a fairly conventional federal republic (known officially as the Deutsches Reich (German Reich)), the constituent parts of which were the historic Länder (analogous with the states in systems like the US or Australia though the details of the power sharing differed), each with their own governments, assemblies and constitutions.  Historians regards the inherent weakness of the structure as one of the factors which contributed to the political instability, economic turmoil and social unrest for which the era is remembered but the external forces are thought to have been a greater influence, notably the harsh terms imposed by the Treaty of Versailles (1919) and the extraordinary level of war reparations, the latter particularly associated with the hyper-inflation of 1923.  However, it was a time of unusual social & political freedom and there was an outpouring of innovative cultural creativity.  One thing which tends to be obscured by what came later was that by 1928 the system had been stabilized and the economy was stable.  In the last election prior to the Wall Street Crash (1929), the Nazi vote has slumped to 3% and the party was an outlier with few prospects and it was only the depression of the early 1930s which doomed Weimar.

Lindsay Lohan in court, Los Angeles, 2011.

Actually, rather than the pleasant city in Thuringia which lent the constitution its name, it was Berlin, the national and Prussian capital which came most to be associated with the artistic and sexual experimentation of the republic.  Although most of went on in the place was little different than in other conservative German cities it was the small but highly visible numbers of those enjoying the excesses which attracted attention.  In his novel Down There on a Visit (1962) Christopher Isherwood (1904–1986) wrote of the sort of warning respectable folk would in the 1920s offer to anyone who seemed to need the advice:

“Christopher - in the whole of Thousand Nights and One Night, in the most shameless rituals of the Tantra, in the carvings on the Black Pagoda, in the Japanese brothel-pictures, in the vilest perversions of the oriental mind, you couldn’t find anything more nauseating than what goes on there, quite openly, every day. That city is doomed, more surely than Sodom ever was."  And then and there I made a decision - one that was to have a very important effect on the rest of my life. I decided that, no matter how, I would get to Berlin just as soon as ever I could and that I would stay there a long, long time.

Weimar art: Der Künstler mit zwei erhängten Frauen (The Artist with Two Hanged Women), watercolour and graphite on paper by Rudolf Schlichter (1890-1955).   

Isherwood left London by the afternoon train for Berlin on 14 March 1929, taking a room next to the Hirschfeld Institute for Sexual Science from which he explored the city’s “decadence and depravity” enjoying just about every minute and by his own account every gay bar and club, of which there were many.  That niche was only one of many to which the Berlin of Weimer catered, all fetishes seemingly there from morphine, cocaine and opium houses to a club at which membership was restricted to a “coven of coprophagists [who] gorged a prostitute on chocolate, gave her a laxative and settled down to a feast.”  Actually, at the time, there was plenty of depravity among the Nazis, however much the public platform of the party might stress traditional values and they were as condemnatory as the Pope of such as communists, homosexuals and Freemasons (The Roman Catholic Church among the institutions Hitler admired along with the British Empire and comrade Stalin (and Stalin really was a construct)).  Indeed, in his writings and the recollections of his contemporaries about his discussions, Adolf Hitler (1889-1945; Führer (leader) and German head of government 1933-1945 & head of state 1934-1945) didn’t much dwell on moral matters but he would spend much effort condemning those aspects of German culture he believed the Weimar generation were corrupting including “modernist architecture, Dadaist art, Jewish psychoanalysis, experimental theatre, short shirts, lipstick, bobbed hair, dances like the foxtrot and jazz” (the last of which he derided as “a degenerate negroid sound”).

Weimar art: Sonnenfinsternis (Eclipse of the Sun (1926)), oil on canvas by George Grosz (1893-1959).  Weimar was not untouched by surrealism.

The lurid tales of Weimar Berlin from the diaries of Christopher Isherwood et al now entertain rather than shock as once they would have managed but the expressionist art which flourished at the time remains striking.  A stridently experimental fork of the European avant-garde, the Weimar artists chose to ignore traditional aesthetic conventions and according to some critics the painters were fascinated by ugliness, the composers by atonal dissonance.  They were also artists who were predominately urban and focused upon the city, its decadence and corrosive influence upon the individual.  The Weimar period was the time also when the phrase magischer Realismus (magic realism) was coined, more accurately to describe what had come to be known as the Neue Sachlichkeit (new objectivity).  Magic realism is now thought of as a literary genre in which fantastical elements are interpolated into life-like depictions of the world but the first use was in 1925 by German art historian Franz Roh (1890–1965) who observed many artists in the Weimar Republic were rejecting (or at least ignoring) the idealistic style (fashionable before World War I (1914-1918) and which had combined naturalistic depiction with an amplification of beauty and virtue), in favor of something recognizably realistic yet blended with uncanny elements.  Roh’s understanding of magic realism was at least partially an acknowledgement of technology: the influence of photography and moving pictures (film).  Then as now, there was debate about whether there was some point at which realism stopped and surrealism began but the distinction was that magic realism was a distortion of the actual material world for some political or other didactic purpose whereas surrealism explored the abstractions which lurked in the subconscious mind. 

In the Weimar style: The Rt Hon Theresa May MP (2023), a portrait of (Lady May, b 1956; UK prime-minister 2016-2019) by Saied Dai (b 1958).

Painted by Tehran-born Saied Dai, it will hang in  Portcullis House, Parliament's office complex where many MPs have their offices and not since Graham Sutherland’s (1903–1980) portrait of Winston Churchill (1875-1965; UK prime-minister 1940-1945 & 1951-1955) was unveiled in 1954 has a painting of one of the country’s prime-ministers attracted so much interest, the reception of such works not usually much more than perfunctory.  Sutherland was commissioned (as second choice; Sir Herbert Gunn's (1893–1964) fee deemed too high) by the ad hoc “Churchill Joint Houses of Parliament Gift Committee” to paint a portrait to mark the prime-minister’s eightieth birthday and on 30 November 1954, the members of the Commons & the Lords assembled in Westminster Hall to mark the occasion.  Paid for by parliamentary subscription (the idea of paying for such a thing from their own pockets would appal today’s politicians), it was intended the work would remain with Churchill until his death after which it would be gifted to the state to hang in the Palace of Westminster.

Winston Churchill (1954) by Graham Sutherland.

Things didn’t work out that way.  Churchill, not anyway much enjoying the aging process loathed the painting and felt betrayed by the artist, the preliminary sketches he’d been shown hinting at something rather different.  Initially, he sulked, first saying he wouldn’t attend the event, then that he’d turn up only if the painting wasn’t there but his moods often softened with a little coercion and he agreed to make a short speech of thanks at the unveiling, his most memorable lines being: “The portrait is a remarkable example of modern art. It certainly combines force and candour.”  It wasn’t hard to read between the lines and when delivered to Churchill’s country house, the painting was left in a storeroom, never unwrapped and never again to be seen, Lady Churchill (Clementine Churchill (Baroness Spencer-Churchill; 1885–1977) in 1956 incinerating it in what was described as “a huge bonfire”.  That she'd executed one of history’s most practical examples of art criticism wasn't revealed until 1979.  Curiously, when first she saw it in 1954 she admired the work, Somerset Maugham (1874–1965) who was with her at the time noting she “liked the portrait very much” and was much “moved and full of praise for it.”  Her view soon changed.

The better-received May portrait was commissioned this time by the Speaker's Advisory Committee on Works of Art at a cost of Stg£28,000 (in adjusted terms somewhat less than the 1,000 guineas paid in 1954; this time all from the tax payer) and Mrs May (she doesn’t use the title she gained in 2020 upon her husband being knighted (for “political service”) in Boris Johnson’s (b 1964; UK prime-minister 2019-2022) remarkable (and belated) Dissolution Honours List) was reported as saying she thought the portrait a “huge honour”.  When interviewed, the artist said his “…aim was to produce not just a convincing physical likeness, but also a psychological characterization, both individual and yet archetypal - imbued with symbolism and atmosphere.  A good painting needs to be a revelation and also paradoxically, an enigma. It should possess an indefinable quality - in short, a mystery.”

A work of careful composition, critics have found in it influences from the Renaissance and mannerism but it’s most obviously in the spirit of the German expressionists identified with the Weimar Republic and the addition of a convallaria majalis (the "lily of the valley" which flowers in May) was the sort of touch they would have admired.  Interestingly, Mr Dai expressed relief he’d not been asked to render Mr Johnson on canvas which is understandable because while an artist could permit their interpretative imagination free reign and produce something memorable, Mr Johnson over the decades has been a series of living, breathing caricatures and it would be challenge for anyone to capture his “psychological characterization”.  The Weimaresque May in oil on canvas works so well because it’s so at variance with the one-dimensional image of the subject which has so long been in the public mind.  Whether it will change the perception of Mrs May in the minds of many isn’t known but critics have mostly admired the work and views of her premiership do seem to have been revised in the light of the rare displays of ineptitude which have marked the time in office of her three successors.

After Weimar: Der Bannerträger (The Standard Bearer (circa 1936)) oil on plywood by Hubert Lanzinger (1880-1950).  The post card with the inscription Ob im Glück oder Unglück, ob in der Freiheit oder im Gefängnis, ich bin meiner Fahne, die heute des Deutschen Reiches Staatsflagge ist, treu geblieben (Whether in good fortune or misfortune, whether in freedom or in prison, I have remained loyal to my flag, which is now the state flag of the German Reich) was issued in 1939, one of many such uses of the image which depicts Hitler as a knight in shining armor on horseback, bearing a Swastika flag.  As he did whenever a  postage stamp with his image was sold, the Führer received a tiny fee as a royalty; multiplied by millions, he gleaned quite a income from his pictures.  In one of the many examples of the fakery which underpinned Nazism (and fascism in general), Hitler was “terrible on horseback".

Der Bannerträger was an example of the type of art which proliferated in both Nazi Germany and the Soviet Union, works intended to enforce the personality cult around Hitler and comrade Stalin (1878-1953; Soviet leader 1924-1953) and reinforce the messaging of both regimes.  Hitler, although he dutifully acknowledged them when they were presented, really did regard them as a kind of kitsch and although he understood their utility as propaganda pieces, they aroused in him little interest.  What he really liked in a painting was beauty as he defined it and in this his differentiation was something like his views on architecture where the standards imposed on the “functional” varied from his expectations of the “representational”.  Hitler would admire modern architecture rendered in steel & glass if it was being used for a factory or warehouse; there it was a matter of efficiency and improving working conditions but for the public buildings of the Reich, he insisted on classical motifs in granite.  In painting, he distinguished between what was essentially “advertising” and “real” art which the expressionism of the Weimar era certainly was not; the “…sky is not green, dogs are not blue and anyone who paints them as such has a sick mind” was his summary of thought on the Weimar art movement.  His preference was for (1) the Neoclassical which drew inspiration from the Greek and Roman art of Antiquity and his fondness extended not only to the voluptuous female nudes historians like to mention but also to the idealized, heroic figures representing nobility and heroism; with these he identified, (2) realistic landscapes, particularly those of the German countryside at its most lovely, (3) German Academic Realism which produced intricately detailed realistic representations of subjects, (4) depictions from Norse mythology which created a link between the legends and the idealized vision of the Nazi project and (5), traditional portraiture, if realistic and flattering (certainly demanded of the many painted of him).

Women in Weimer art: Margot (1924), oil on canvas by Rudolf Schlichter (1890-1955) (left), Porträt der Tänzerin Anita Berber (Portrait of the Dancer Anita Berber (1925)), oil and tempera on plywood by Otto Dix (1891–1969) (centre) and Bean Ingram (1928), oil on canvas by Herbert Gurschner (1901-1975) (right). 

Books of which the Nazis didn’t approve could be burned and the proscribed music not played but the practical public servants in the finance ministry knew much of the Entartete Kunst (degenerate art) removed from German (and later Austrian) galleries was highly sought by collectors in other countries and valuable foreign exchange was obtained from these sales (some of which in the post-war years proved controversial because of the provenance of some pieces sold then and later; they turned out to have been “obtained” from occupied territories or Jews).  Hitler despised Dadaism, Expressionism, Cubism, and Surrealism and expected others in the Reich to share his view but an exhibition of Entartete Kunst in Munich in 1937 proved an embarrassing one-off for the regime because people from around the country travelled to see it and it was the most attended art show of the Third Reich.  It was Weimar’s revenge.