Suffrage

Suffrage (pronounced suhf-rij)

(1) The right to vote, especially in a publicly contested, democratic elections; the franchise.

(2) The exercise of such a right; casting a vote.

(3) In ecclesiastical use, a prayer, especially a short intercessory prayer (especially those offered for the faithful dead) or a short petition (such as those after the creed in matins and evensong.

(4) Aid, intercession (now rare).

(5) Testimony; attestation; witness; approval (now rare).

(6) The collective opinion of a body of persons (archaic and probably extinct).

1350–1400: From the Middle English suffrage (intercessory prayers or pleas on behalf of another), from the thirteenth century Old French sofrage (plea, intercession), from the from Medieval Latin, from the Latin suffragium (voting tablet, a vote cast in an assembly (for a law or candidate), an act of voting or the exercise of the right to vote, the decision reached by a vote, an expression of approval, influence or promotion on behalf of a candidate), the construct being suffrag(ari) (genitive suffrāgiī or suffrāgī) (to express public support, vote or canvass for, support) + -ium (the noun suffix).  The –ium suffix (used most often to form adjectives) was applied as (1) a nominal suffix (2) a substantivisation of its neuter forms and (3) as an adjectival suffix.  It was associated with the formation of abstract nouns, sometimes denoting offices and groups, a linguistic practice which has long fallen from fashion.  In the New Latin, as the neuter singular morphological suffix, it was the standard suffix to append when forming names for chemical elements.  The derived forms included nonsuffrage, presuffrage, prosuffrage & antisuffrage (the latter a once well-populated field).  Suffrage, suffragist, suffragette, suffragettism & suffragent are nouns and suffraged is an adjective; the noun plural is suffrages.

The sense in English of “vote” or “right to vote” was derived directly from the Classical Latin and it came by the late nineteenth century to be used with modifiers, chosen depending on the campaign being advocated (manhood suffrage, universal suffrage, women's suffrage, negro suffrage etc and the forms were sometimes combined (universal manhood suffrage).  Because the case for women became the most prominent of the political movements, “suffrage” became the verbal shorthand (ie technically a clipping of woman suffrage).The meaning “a vote for or against anything” was in use by the 1530s and by the turn of the century this had assume the specific sense “a vote or voice in deciding a question or in a contest for office”.  By the 1660s, widely it was held to mean “act of voting in a representative government” and this is the origin of the modern idea of the franchise: “the political right to vote as a member of a body” codified in 1787 in the US US Constitution (in reference to the states).

Exercising her suffrage: Wearing “I voted” sticker, Lindsay Lohan leaves polling station after casting her vote in the 2008 US presidential election, West Hollywood, 4 November 2008.  In California, the Democratic ticket (Barack Obama (b 1961; US president 2009-2017) & Joe Biden (b 1942; US president 2021-2025) took gained all 55 electors in the Electoral College with 8,274,473 votes (61.01%) against the 5,011,781 (36.95%) gained by the Republican ticket (John McCain (1936–2018) & Sarah Palin (b 1964).

In zoology the suffrago (as a learned borrowing from Latin suffrāgō (the pastern, or hock)) describes the joint between the tibia and tarsus, such as the hock of a horse's hind leg or the heel of a bird.  Always rare (and now probably extinct), the companion term in clinical use was suffraginous, from the Latin suffraginosus (diseased in the hock), from suffrāgō, used in the sense of “of or relating to the hock of an animal”.  So, there’s an etymological relationship between English noun “suffrage” (in zoology, the joint between the tibia and tarsus) and “suffrage” (an individual's right to vote) and while there are many strange linkages in the language, that one seems weirder than most.  The anatomical term describes what is essentially the hock in quadrupeds (although it was used also of birds) and that was from the Classical Latin, suffrāgō (ankle-bone, hock or the part of the leg just above the heel) and traditionally, etymologists analyzed this as related to sub- (under) + a base meaning “break, fracture” or “support” although there were scholars who connected it with frag- (to break) from frangere (to break).  The functionalists weren’t impressed by that, suggesting it was a transferred anatomical term.

The Suffragist, 7 July, 2017.

Printed originally in 1913 as a single-sheet pamphlet, in November that year The Suffragist was first issued as weekly, eight-page tabloid newspaper, noted for its cover art which was a kind of proto-agitprop.  A classic single-issue political movement, the pamphlets had been produced by the CU (Congressional Union), an affiliate of the NAWSA (National American Woman Suffrage Association) but The Suffragist was an imprint of the CUWS (Congressional Union for Woman Suffrage), created (with a unique legal personage to avoid corporate liability) as a publicity and activist organ; in 1917 it became the NWP (National Woman's Party).  After its aims were in 1918 realised, The Suffragist ceased publication and the activists shifted their attention to the promotion of the ERA (Equal Rights Amendment), some which, more than a century on, has still not been ratified and has thus never been interpolated into the constitution.

Suffrage came ultimately from the suffrāgium (which had a number of senses relating to “voting”) writers from Antiquity documented their takes on the etymology.  In De lingua latina libri XXV (On the Latin Language in 25 Books), the Roman scholar Varro (Marcus Terentius Varro, 116–27 BC) held it arose metaphorically from suffrāgō (ankle-bone), the rationale being that votes originally were cast pebbles, sherds (now more commonly called “shards”) or other small tokens, possibly with astragali (knuckle or ankle-bones typically from sheep or goats) used like dice or counters.  Animal bones widely were used for many purposes, Pliny the Elder (24-79) in his encyclopaedic Naturalis historia (Natural History (37 thematic books in ten conceptual volumes)) noted people re-purposing astragali for tasks as diverse as teaching arithmetic, gambling, divination, or decision-making.  The Roman statesman Cicero (106-43 BC) seems not directly to have commented on the etymology, in his De Legibus (On the Laws) using suffrāgium in the common sense of “voting” & “vote” applied it also as a rhetorical device to suggest “support” so while not supporting the link with bones, nor does he contradict the popular notion that as an ankle-bone supports the human structure, votes support a candidate.

The Suffragist, 15 September, 1917.

The medieval grammarians also took an interest, Isidore of Seville (circa 560-636) covering all bases by noting (1) suffrāgium’s link with fragor (breaking) implied the idea of “breaking one’s voice” in approval (voting then often done in town squares “by the voice” and (2) the role of the ankle-bone in supporting the as a vote cast supports a proposition or candidate in an election.  Because only fragments of texts from thousands of years ago remain extant, it’s impossible to be emphatic about how such things happened but the consensus among modern etymologists appears to favour the purely metaphorical “support” rather than any use of bones as electoral tokens or calculation devices.  Better documented is the migration of suffrāgium to ecclesiastical use, entering Church Latin to use used to mean “prayers of intercession”; it was from here the English suffrage first entered the language.  As the Roman world Christianized, many words were re-purposed in a religious context and suffrāgium was picked up in the sense of “spiritual support”, manifested in prayers of intercession which originally were those offered for the “faithful dead”: in Confessiones (Confessions, 397-400), Saint Augustine of Hippo (354–430) wrote of suffragia sanctorum (the suffrages of the saints) by which he meant their intercessory prayers but, as was not uncommon, although the “masses for the dead” remained the standard, there was some theological mission creep and the prayers could assume a wider vista, extending also to the living.

Heartfelt advice in 1918 from a “suffragette wife” to young ladies contemplating marriage.

The Old French sofrage came directly from Church Latin, entering Middle English in the fourteenth century with suffrages being prayers of intercessions, often described as “petitions” to God or (in the case of specific topics) to the relevant saint or saints and “suffrage” seems to have entered the vernacular, Geoffrey Chaucer (circa 1344-1400) using the word merely as a synonym for “prayers” of whatever type.  Having thus arrived in the Church, the use was extended to the ecclesiastical structure, the first suffragan bishops appointed in the late 1500s, their role being a “bishop who assists another bishop” and the role seems to have been envisaged as something of a clerical plateau, intended as an appointment for one either “unsuitable” for an ordinary jurisdiction or with no desire to ascend the hierarchy.  The use came directly from the thirteenth century Old French suffragan, from the Medieval Latin suffraganeus (an assistant) which was a noun use of the adjective, (assisting, supporting) from the Latin suffragium (support).  The title endures to this day although between denominations there can be variations in the role (ie job description) including some being appointed as assistants to bishops while others directly administer geographical regions within a supervising bishop’s diocese.  That means the title alone does not describe the nature of the office and although a priest may be styled Diocesan bishop, Titular bishop, Coadjutor bishop, Auxiliary bishop or Suffragan Bishop, not all of the same type necessarily fulfil the same duties and there may be overlap.

The Suffragist, 3 October, 1917.

It was the “re-discovery” of the Classical world (ironically often through the archives or writings of Islamic scholars) during the Renaissance and Reformation that Western scholars and translators re-visited the Latin sources, reviving the political sense of suffrāgium into English, restoring “vote” and “right to vote” alongside what had become the standard (religious) sense.  Even then, although there was in most places rarely a wide franchise, voting did happen (among a chosen few) and by the seventeenth century “suffrage” (a vote in an election) was part of common English use and in the 1700s & 1800s, as various forces began to coalesce into democratic movements, it assumed the meaning “a right to vote” which evolved gradually (via manhood suffrage, woman suffrage, negro suffrage etc) into the now familiar “universal adult suffrage”. In English, suffrage has thus enjoyed a palimpsestic past, its ancestral roots anatomical, adapted in antiquity for matters electoral, taken up in Christendom as a form of prayer before returning again with a use in democratic politics.

The most famous derived from was of course the noun suffragette which seems first to have been appeared in print in the UK in 1906, used as a term of derision (by a man).  It was an opportunist coining which can be deconstructed as a (etymologically incorrect) feminine form of the noun suffragist (an advocate of the grant or extension of political suffrage) but it owed its existence to the women who in the UK began to take militant action.  Whereas a suffragist might have been someone (male or female) who wrote learned letters on the subject to the editor of The Times, the suffragette chained herself to the railings outside Parliament House and engaged in other forms of civil disobedience with at least one fatality recorded.

The end of civilization as men knew it: Postcard marking the granting of voting rights to women by the colonial government in New Zealand (1893), printed & published in England by the Artist's Suffrage League, Chelsea, London.

Only four countries: New Zealand, Australia, Finland & Norway (and 11 US states) extended the franchise to women prior to World War I.  France (birthplace of “Liberté, égalité, fraternité”) denied women the vote until after World War II (1939-1945), Charles de Gaulle's (1890-1970; President of France 1959-1969) provisional government in Algiers granting “full suffrage” on 21 April 1944 with the first exercise of the right in the municipal elections of 29 April, 1945.  Swiss women gained the right to vote (at the federal level) in 1971, following a national referendum in which a majority approved the idea.  At the cantonal (regional) level, some cantons had earlier granted women voting rights, Vaud the first in 1959.  The last was Appenzell Innerrhoden which did so only to comply with a ruling by the Swiss Federal Supreme Court.

As the campaign stepped up, techniques were borrowed from anarchists and revolutionaries including fire-bombings of institutions of “the establishment”; if imprisoned, the suffragettes would stage hunger strikes compelling the home secretary to order either their release or force-feeding (a practice previously most associated with lunatic asylums).  Although the suffragettes generated international publicity and encouraged similar movements in other places, despite New Zealand having in 1893 having granted the vote to women on the same basis as men without the country having descended into some kind of feminized Hell, little progress was made and it was only the social and economic disruptions brought about by World War I which induced change, women over 30 able to vote in elections and be elected to parliament in 1918.  In 1928, this was extended to all women over 21, thus aligning their franchise with that which men had since 1918 enjoyed.  The 1928 settlement remains the classic definition of “universal suffrage” in the sense of “all adults” and all that has changed is the threshold age has been lowered to 18 although the UK government has suggested it will seek further to lower this to 16.  If that’s enacted, it’ll still be less permissive that what the ayatollahs (not usually thought paragons of liberalism) in Iran permitted during the 1980s when 15 year olds got the vote.

"Love, honor and obey" was a bride's traditional wedding vow but in the nuclear weapons treaty business the principle was: "trust but verify".  

As the meme-makers knew, even after women voting became a thing, some husbands knew they still had to check to make sure their wives got it right:  Donald Trump (b 1946; US president 2017-2021 and since 2025) watching Melania Trump (b 1970, US First Lady 2017-2021 and since 2025) exercise her “secret ballot” in the 2016 US presidential election, Polling Station 59 (a school), Manhattan, New York, 8 November 2016.

The –ette suffix was from the Middle English -ette, a borrowing from the Old French -ette, from the Latin -itta, the feminine form of -ittus.  It was used to form nouns meaning a smaller form of something and the use in English to create informal feminine forms has long upset some, including Henry Fowler (1858–1933) who in his A Dictionary of Modern English Usage (1926) condemned the formation of “suffragette”: “A more regrettable formation than others such as leaderette & flannelette, in that it does not even mean a sort of suffrage as they mean a sort of leader & of flannel, & therefore tends to vitiate the popular conception of the termination's meaning. The word itself may now be expected to die, having lost its importance; may its influence on word-making die with it!”  Whether one might read into that that damnation that Henry Fowler regretted women getting the vote can be pondered but to be fair, the old linguistic curmudgeon may have been a proto-feminist who approved.  There were anyway some reactionaries who became converted to the cause.  After a satisfactory election result, Winston Churchill (1875-1965; UK prime-minister 1940-1945 & 1951-1955) was reminded by his wife Clementine Churchill (1885–1977) that he’d received more votes from women than from men, having apparently been forgiven for having once been in the vanguard of the opposition to woman suffrage.  “Quite right”, cheerfully he agreed; a practical democrat, he by then welcomed votes regardless of their origin.

Woman Suffrage Headquarters, Euclid Avenue, Cleveland Ohio, 1912.

The word “suffrage” came by the late 1860s to be attached to activists advocating extending the franchise to women, “woman suffragist” & “female suffragist” both used in US publications and the divergence in the movement was reflected in the UK by the adoption of terms “manhood suffragist” (by at least 1866) and “woman suffragist” (by 1871) although the first reference of the latter was to actions in the US, the existence of the breed in England not acknowledged for a further three years.  Historically, both “woman suffrage” & “women's suffrage” were used but the former overwhelmingly was the standard phrasing late in the 1800s and into the next century when the matter became a great political issue.  To modern eyes “woman suffrage” looks awkwardly wrong but is grammatically correct, “woman” used as a noun adjunct (ie a noun modifying a following noun).  Singular noun adjuncts are common such as “student union” even though the in institution has a membership of many students.  In English, a singular noun can function attributively (like an adjective) to describe a category or class (manpower, horse racing etc).  The possessive (women’s suffrage) emphasizes ownership: the notion of suffrage (in the linguistic sense) “belonging” to women and in modern use that that appears to be the common form and “woman suffrage” was a formal, abstract construction from more exacting times, reflected in uses like “manhood suffrage”, “child labor”, “slave trade” etc.  In structural linguistics, the shift to a preference for possessive forms (workers’ unions, children’s rights, women’s movement etc) is thought a marker of the increasingly fashionable concepts of agency and belonging.

“Kaiser Wilson” protest sign criticizing Woodrow Wilson (1856–1924; US president 1913-1921) for not keeping his 1916 election “promise” to fight for woman suffrage: “Have you forgotten your sympathy with the poor Germans because they were not self-governed?  20,000,000 American women are not self-governed.  Take the beam out of your own eye.”  The quote: “Take the beam out of your own eye” comes from Biblical scripture:

Matthew 7:3-5 (King James Version, (KJV, 1611))

3 And why beholdest thou the mote that is in thy brother's eye, but considerest not the beam that is in thine own eye?

4 Or how wilt thou say to thy brother, Let me pull out the mote out of thine eye; and, behold, a beam is in thine own eye?

5 Thou hypocrite, first cast out the beam out of thine own eye; and then shalt thou see clearly to cast out the mote out of thy brother's eye.

What’s discussed in Matthew 7:3-5 is hypocrisy, the metaphor being a speck of dust in one’s brother's eye and a plank in one's own and the teaching is one should first rectify their own significant flaws (the “plank”) before criticizing the minor flaws of others (the “speck”).  What reading the passage should do is encourage humility and self-reflection, persuading individuals to acknowledge their own shortcomings before judging others.  The passage was part of the Sermon on the Mount, regarded by Christians as a central element in Christ’s moral teachings and Woodrow Wilson, the son of a preacher and himself a noted (if selective) moralist would have well acquainted with the text.