Suffrage

Suffrage (pronounced suhf-rij)

(1) The right to vote, especially in a publicly contested, democratic elections; the franchise.

(2) The exercise of such a right; casting a vote.

(3) In ecclesiastical use, a prayer, especially a short intercessory prayer (especially those offered for the faithful dead) or a short petition (such as those after the creed in matins and evensong.

(4) Aid, intercession (now rare).

(5) Testimony; attestation; witness; approval (now rare).

(6) The collective opinion of a body of persons (archaic and probably extinct).

1350–1400: From the Middle English suffrage (intercessory prayers or pleas on behalf of another), from the thirteenth century Old French sofrage (plea, intercession), from the from Medieval Latin, from the Latin suffragium (voting tablet, a vote cast in an assembly (for a law or candidate), an act of voting or the exercise of the right to vote, the decision reached by a vote, an expression of approval, influence or promotion on behalf of a candidate), the construct being suffrag(ari) (genitive suffrāgiī or suffrāgī) (to express public support, vote or canvass for, support) + -ium (the noun suffix).  The –ium suffix (used most often to form adjectives) was applied as (1) a nominal suffix (2) a substantivisation of its neuter forms and (3) as an adjectival suffix.  It was associated with the formation of abstract nouns, sometimes denoting offices and groups, a linguistic practice which has long fallen from fashion.  In the New Latin, as the neuter singular morphological suffix, it was the standard suffix to append when forming names for chemical elements.  The derived forms included nonsuffrage, presuffrage, prosuffrage & antisuffrage (the latter a once well-populated field).  Suffrage, suffragist, suffragette, suffragettism & suffragent are nouns and suffraged is an adjective; the noun plural is suffrages.

The sense in English of “vote” or “right to vote” was derived directly from the Classical Latin and it came by the late nineteenth century to be used with modifiers, chosen depending on the campaign being advocated (manhood suffrage, universal suffrage, women's suffrage, negro suffrage etc and the forms were sometimes combined (universal manhood suffrage).  Because the case for women became the most prominent of the political movements, “suffrage” became the verbal shorthand (ie technically a clipping of woman suffrage).The meaning “a vote for or against anything” was in use by the 1530s and by the turn of the century this had assume the specific sense “a vote or voice in deciding a question or in a contest for office”.  By the 1660s, widely it was held to mean “act of voting in a representative government” and this is the origin of the modern idea of the franchise: “the political right to vote as a member of a body” codified in 1787 in the US US Constitution (in reference to the states).

Exercising her suffrage: Wearing “I voted” sticker, Lindsay Lohan leaves polling station after casting her vote in the 2008 US presidential election, West Hollywood, 4 November 2008.  In California, the Democratic ticket (Barack Obama (b 1961; US president 2009-2017) & Joe Biden (b 1942; US president 2021-2025) took gained all 55 electors in the Electoral College with 8,274,473 votes (61.01%) against the 5,011,781 (36.95%) gained by the Republican ticket (John McCain (1936–2018) & Sarah Palin (b 1964).

In zoology the suffrago (as a learned borrowing from Latin suffrāgō (the pastern, or hock)) describes the joint between the tibia and tarsus, such as the hock of a horse's hind leg or the heel of a bird.  Always rare (and now probably extinct), the companion term in clinical use was suffraginous, from the Latin suffraginosus (diseased in the hock), from suffrāgō, used in the sense of “of or relating to the hock of an animal”.  So, there’s an etymological relationship between English noun “suffrage” (in zoology, the joint between the tibia and tarsus) and “suffrage” (an individual's right to vote) and while there are many strange linkages in the language, that one seems weirder than most.  The anatomical term describes what is essentially the hock in quadrupeds (although it was used also of birds) and that was from the Classical Latin, suffrāgō (ankle-bone, hock or the part of the leg just above the heel) and traditionally, etymologists analyzed this as related to sub- (under) + a base meaning “break, fracture” or “support” although there were scholars who connected it with frag- (to break) from frangere (to break).  The functionalists weren’t impressed by that, suggesting it was a transferred anatomical term.

The Suffragist, 7 July, 2017.

Printed originally in 1913 as a single-sheet pamphlet, in November that year The Suffragist was first issued as weekly, eight-page tabloid newspaper, noted for its cover art which was a kind of proto-agitprop.  A classic single-issue political movement, the pamphlets had been produced by the CU (Congressional Union), an affiliate of the NAWSA (National American Woman Suffrage Association) but The Suffragist was an imprint of the CUWS (Congressional Union for Woman Suffrage), created (with a unique legal personage to avoid corporate liability) as a publicity and activist organ; in 1917 it became the NWP (National Woman's Party).  After its aims were in 1918 realised, The Suffragist ceased publication and the activists shifted their attention to the promotion of the ERA (Equal Rights Amendment), some which, more than a century on, has still not been ratified and has thus never been interpolated into the constitution.

Suffrage came ultimately from the suffrāgium (which had a number of senses relating to “voting”) writers from Antiquity documented their takes on the etymology.  In De lingua latina libri XXV (On the Latin Language in 25 Books), the Roman scholar Varro (Marcus Terentius Varro, 116–27 BC) held it arose metaphorically from suffrāgō (ankle-bone), the rationale being that votes originally were cast pebbles, sherds (now more commonly called “shards”) or other small tokens, possibly with astragali (knuckle or ankle-bones typically from sheep or goats) used like dice or counters.  Animal bones widely were used for many purposes, Pliny the Elder (24-79) in his encyclopaedic Naturalis historia (Natural History (37 thematic books in ten conceptual volumes)) noted people re-purposing astragali for tasks as diverse as teaching arithmetic, gambling, divination, or decision-making.  The Roman statesman Cicero (106-43 BC) seems not directly to have commented on the etymology, in his De Legibus (On the Laws) using suffrāgium in the common sense of “voting” & “vote” applied it also as a rhetorical device to suggest “support” so while not supporting the link with bones, nor does he contradict the popular notion that as an ankle-bone supports the human structure, votes support a candidate.

The Suffragist, 15 September, 1917.

The medieval grammarians also took an interest, Isidore of Seville (circa 560-636) covering all bases by noting (1) suffrāgium’s link with fragor (breaking) implied the idea of “breaking one’s voice” in approval (voting then often done in town squares “by the voice” and (2) the role of the ankle-bone in supporting the as a vote cast supports a proposition or candidate in an election.  Because only fragments of texts from thousands of years ago remain extant, it’s impossible to be emphatic about how such things happened but the consensus among modern etymologists appears to favour the purely metaphorical “support” rather than any use of bones as electoral tokens or calculation devices.  Better documented is the migration of suffrāgium to ecclesiastical use, entering Church Latin to use used to mean “prayers of intercession”; it was from here the English suffrage first entered the language.  As the Roman world Christianized, many words were re-purposed in a religious context and suffrāgium was picked up in the sense of “spiritual support”, manifested in prayers of intercession which originally were those offered for the “faithful dead”: in Confessiones (Confessions, 397-400), Saint Augustine of Hippo (354–430) wrote of suffragia sanctorum (the suffrages of the saints) by which he meant their intercessory prayers but, as was not uncommon, although the “masses for the dead” remained the standard, there was some theological mission creep and the prayers could assume a wider vista, extending also to the living.

Heartfelt advice in 1918 from a “suffragette wife” to young ladies contemplating marriage.

The Old French sofrage came directly from Church Latin, entering Middle English in the fourteenth century with suffrages being prayers of intercessions, often described as “petitions” to God or (in the case of specific topics) to the relevant saint or saints and “suffrage” seems to have entered the vernacular, Geoffrey Chaucer (circa 1344-1400) using the word merely as a synonym for “prayers” of whatever type.  Having thus arrived in the Church, the use was extended to the ecclesiastical structure, the first suffragan bishops appointed in the late 1500s, their role being a “bishop who assists another bishop” and the role seems to have been envisaged as something of a clerical plateau, intended as an appointment for one either “unsuitable” for an ordinary jurisdiction or with no desire to ascend the hierarchy.  The use came directly from the thirteenth century Old French suffragan, from the Medieval Latin suffraganeus (an assistant) which was a noun use of the adjective, (assisting, supporting) from the Latin suffragium (support).  The title endures to this day although between denominations there can be variations in the role (ie job description) including some being appointed as assistants to bishops while others directly administer geographical regions within a supervising bishop’s diocese.  That means the title alone does not describe the nature of the office and although a priest may be styled Diocesan bishop, Titular bishop, Coadjutor bishop, Auxiliary bishop or Suffragan Bishop, not all of the same type necessarily fulfil the same duties and there may be overlap.  While engaged in wartime cryptographic work for the UK government, the troubled mathematician Dr Alan Turing (1912-1954) became well-acquainted with the organizational structure of the British Army and was struck by the similarities between that institution and the Church of England as described in Anthony Trollope’s (1815-1882) The Chronicles of Barsetshire (published in a series of six novels between 1855-1867).  Ever the mathematician, Dr Turing devised a table, having concluded a lieutenant-colonel was a dean while a major-general was a bishop.  A brigadier was a suffragan bishop, the rational for that being they were the “cheapest kind of bishop”.

The Suffragist, 3 October, 1917.

It was the “re-discovery” of the Classical world (ironically often through the archives or writings of Islamic scholars) during the Renaissance and Reformation that Western scholars and translators re-visited the Latin sources, reviving the political sense of suffrāgium into English, restoring “vote” and “right to vote” alongside what had become the standard (religious) sense.  Even then, although there was in most places rarely a wide franchise, voting did happen (among a chosen few) and by the seventeenth century “suffrage” (a vote in an election) was part of common English use and in the 1700s & 1800s, as various forces began to coalesce into democratic movements, it assumed the meaning “a right to vote” which evolved gradually (via manhood suffrage, woman suffrage, negro suffrage etc) into the now familiar “universal adult suffrage”. In English, suffrage has thus enjoyed a palimpsestic past, its ancestral roots anatomical, adapted in antiquity for matters electoral, taken up in Christendom as a form of prayer before returning again with a use in democratic politics.

The most famous derived from was of course the noun suffragette which seems first to have been appeared in print in the UK in 1906, used as a term of derision (by a man).  It was an opportunist coining which can be deconstructed as a (etymologically incorrect) feminine form of the noun suffragist (an advocate of the grant or extension of political suffrage) but it owed its existence to the women who in the UK began to take militant action.  Whereas a suffragist might have been someone (male or female) who wrote learned letters on the subject to the editor of The Times, the suffragette chained herself to the railings outside Parliament House and engaged in other forms of civil disobedience with at least one fatality recorded.

The end of civilization as men knew it: Postcard marking the granting of voting rights to women by the colonial government in New Zealand (1893), printed & published in England by the Artist's Suffrage League, Chelsea, London.

Only four countries: New Zealand, Australia, Finland & Norway (and 11 US states) extended the franchise to women prior to World War I.  France (birthplace of “Liberté, égalité, fraternité”) denied women the vote until after World War II (1939-1945), Charles de Gaulle's (1890-1970; President of France 1959-1969) provisional government in Algiers granting “full suffrage” on 21 April 1944 with the first exercise of the right in the municipal elections of 29 April, 1945.  Swiss women gained the right to vote (at the federal level) in 1971, following a national referendum in which a majority approved the idea.  At the cantonal (regional) level, some cantons had earlier granted women voting rights, Vaud the first in 1959.  The last was Appenzell Innerrhoden which did so only to comply with a ruling by the Swiss Federal Supreme Court.

As the campaign stepped up, techniques were borrowed from anarchists and revolutionaries including fire-bombings of institutions of “the establishment”; if imprisoned, the suffragettes would stage hunger strikes compelling the home secretary to order either their release or force-feeding (a practice previously most associated with lunatic asylums).  Although the suffragettes generated international publicity and encouraged similar movements in other places, despite New Zealand having in 1893 having granted the vote to women on the same basis as men without the country having descended into some kind of feminized Hell, little progress was made and it was only the social and economic disruptions brought about by World War I which induced change, women over 30 able to vote in elections and be elected to parliament in 1918.  In 1928, this was extended to all women over 21, thus aligning their franchise with that which men had since 1918 enjoyed.  The 1928 settlement remains the classic definition of “universal suffrage” in the sense of “all adults” and all that has changed is the threshold age has been lowered to 18 although the UK government has suggested it will seek further to lower this to 16.  If that’s enacted, it’ll still be less permissive that what the ayatollahs (not usually thought paragons of liberalism) in Iran permitted during the 1980s when 15 year olds got the vote.

"Love, honor and obey" was a bride's traditional wedding vow but in the nuclear weapons treaty business between the US & USSR the principle was: "trust but verify".  

As the meme-makers knew, even after women voting became a thing, some husbands knew they still had to check to make sure their wives got it right:  Donald Trump (b 1946; US president 2017-2021 and since 2025) verifying the vote of Melania Trump (b 1970, US First Lady 2017-2021 and since 2025) while exercising her “secret ballot” in the 2016 US presidential election, Polling Station 59 (a school), Manhattan, New York, 8 November 2016.

The –ette suffix was from the Middle English -ette, a borrowing from the Old French -ette, from the Latin -itta, the feminine form of -ittus.  It was used to form nouns meaning a smaller form of something and the use in English to create informal feminine forms has long upset some, including Henry Fowler (1858–1933) who in his A Dictionary of Modern English Usage (1926) condemned the formation of “suffragette”: “A more regrettable formation than others such as leaderette & flannelette, in that it does not even mean a sort of suffrage as they mean a sort of leader & of flannel, & therefore tends to vitiate the popular conception of the termination's meaning. The word itself may now be expected to die, having lost its importance; may its influence on word-making die with it!”  Whether one might read into that that damnation that Henry Fowler regretted women getting the vote can be pondered but to be fair, the old linguistic curmudgeon may have been a proto-feminist who approved.  There were anyway some reactionaries who became converted to the cause.  After a satisfactory election result, Winston Churchill (1875-1965; UK prime-minister 1940-1945 & 1951-1955) was reminded by his wife Clementine Churchill (1885–1977) that he’d received more votes from women than from men, having apparently been forgiven for having once been in the vanguard of the opposition to woman suffrage.  “Quite right”, cheerfully he agreed; a practical democrat, he by then welcomed votes regardless of their origin.

Woman Suffrage Headquarters, Euclid Avenue, Cleveland Ohio, 1912.

The word “suffrage” came by the late 1860s to be attached to activists advocating extending the franchise to women, “woman suffragist” & “female suffragist” both used in US publications and the divergence in the movement was reflected in the UK by the adoption of terms “manhood suffragist” (by at least 1866) and “woman suffragist” (by 1871) although the first reference of the latter was to actions in the US, the existence of the breed in England not acknowledged for a further three years.  Historically, both “woman suffrage” & “women's suffrage” were used but the former overwhelmingly was the standard phrasing late in the 1800s and into the next century when the matter became a great political issue.  To modern eyes “woman suffrage” looks awkwardly wrong but is grammatically correct, “woman” used as a noun adjunct (ie a noun modifying a following noun).  Singular noun adjuncts are common such as “student union” even though the in institution has a membership of many students.  In English, a singular noun can function attributively (like an adjective) to describe a category or class (manpower, horse racing etc).  The possessive (women’s suffrage) emphasizes ownership: the notion of suffrage (in the linguistic sense) “belonging” to women and in modern use that that appears to be the common form and “woman suffrage” was a formal, abstract construction from more exacting times, reflected in uses like “manhood suffrage”, “child labor”, “slave trade” etc.  In structural linguistics, the shift to a preference for possessive forms (workers’ unions, children’s rights, women’s movement etc) is thought a marker of the increasingly fashionable concepts of agency and belonging.

“Kaiser Wilson” protest sign criticizing Woodrow Wilson (1856–1924; US president 1913-1921) for not keeping his 1916 election “promise” to fight for woman suffrage: “Have you forgotten your sympathy with the poor Germans because they were not self-governed?  20,000,000 American women are not self-governed.  Take the beam out of your own eye.”  The quote: “Take the beam out of your own eye” comes from Biblical scripture:

Matthew 7:3-5 (King James Version, (KJV, 1611))

3 And why beholdest thou the mote that is in thy brother's eye, but considerest not the beam that is in thine own eye?

4 Or how wilt thou say to thy brother, Let me pull out the mote out of thine eye; and, behold, a beam is in thine own eye?

5 Thou hypocrite, first cast out the beam out of thine own eye; and then shalt thou see clearly to cast out the mote out of thy brother's eye.

What’s discussed in Matthew 7:3-5 is hypocrisy, the metaphor being a speck of dust in one’s brother's eye and a plank in one's own and the teaching is one should first rectify their own significant flaws (the “plank”) before criticizing the minor flaws of others (the “speck”).  What reading the passage should do is encourage humility and self-reflection, persuading individuals to acknowledge their own shortcomings before judging others.  The passage was part of the Sermon on the Mount, regarded by Christians as a central element in Christ’s moral teachings and Woodrow Wilson, the son of a preacher and himself a noted (if selective) moralist would have well acquainted with the text.

Watched by an approving comrade Vyacheslav Molotov (1890–1986; Soviet foreign minister 1939-1949 & 1953-1956), comrade Stalin (1878-1953; Soviet leader 1924-1953) casts his vote in the 1937 election for the Supreme Soviet.  To the left, Comrade Marshal Kliment Voroshilov (1881–1969) watches Comrade Nikolai Yezhov (1895–1940, head of the NKVD 1936-1938).

Those voting in 1937 may have had high hopes for the future because, read literally, the 1936 Constitution of the Soviet Union (adopted 5 December 1936) described a democratic utopia.  Unfortunately, within months, comrade Stalin embarked on his Great Purge and turned his country into a kind of combination of prison camp and abattoir, many of those involved in drafting the constitution either sent to the Gulag or shot.  In 1937 the CPSU (Communist Party of the Soviet Union) was declared to have won 99% of the vote so it was not an exceptional result but the photograph is unusual in that it’s one of the few in which the usually dour comrade Molotov is smiling.  It was comrade Vladimir Lenin (1870–1924; head of government of Russia or Soviet Union 1917-1924) who dubbed Molotov “stone ass” because of his famous capacity (rare among the Bolsheviks) to sit for hours at his desk and process the flow of paperwork the CPSU’s bureaucracy generated.  Precise in every way, Molotov would correct those who suggested Lenin’s moniker had been “iron ass” but, disapproving of “shameful bureaucratism”, he may have used several variants in the same vein and in another nod to Molotov’s centrality in the administrative machinery of government, he was known also as “comrade paper-clip”.

On paper, between 1936-1991, the Supreme Soviet was the highest institution of state authority in the Soviet Union (1922-1991) but was in reality a “rubber stamp parliament” which existed only to ratify, adding a veneer of legality to laws sent down by the executive, controlled exclusively by the CPSU although it was valued for photo-opportunities, enthralled delegates always seen attentively listening to comrade Stalin’s speeches.  On election night comrade Stalin was quoted in the Soviet press as saying: “Never in the history of the world have there been such really free and really democratic elections -- never!  History knows no other example like it...our universal elections will be carried out as the freest elections and the most democratic compared with elections in any other country in the world.  Universal elections exist and are also held in some capitalist countries, so-called democratic countries.  But in what atmosphere are elections held there?… In an atmosphere of class conflicts, in an atmosphere of class enmity.”  The statement often attributed to comrade Stalin: “It's not who votes that counts, it's who counts the votes” probably was apocryphal but indicative of how he did things and his psephological model has been an inspiration to figures such as Saddam Hussein (1937–2006; president of Iraq 1979-2003) and Kim Jong-Un (Kim III, b 1982; Supreme Leader of DPRK (North Korea) since 2011).

Cardigan

Cardigan (pronounced kahr-di-ghun)

(1) A usually collarless knitted sweater or jacket that opens down the front, usually with buttons (sometimes a zip); in some places also called a cardigan sweater or cardigan jacket.

(2) The larger variety of corgi, having a long tail.

1868: Adopted as the name for a close-fitting knitted woolen jacket or waistcoat, named after James Thomas Brudenell (1797-1868), seventh Earl of Cardigan, the English general who led the charge of the Light Brigade (1854) at Balaklava (Balaclava) during the Crimean War (1853-1856) although the fanciful account of him wearing such a garment during the charge is certainly apocryphal.  The place name Cardigan is an English variation of the Welsh Ceredigion, (literally “Ceredig's land”, named after an inhabitant of the fifth century).  Cardigans usually have buttons but zips are not unknown and there are modern (post-war) variations which have no buttons, hanging open by design and reaching sometimes to the knees.  These sometimes have a tie at the waist and the fashion industry usually lists them as robes but customers seem to continue to call them cardigans.  From its military origins, the term originally referred only to a knitted sleeveless vest, the use extending to more familiar garments only in the twentieth century.  Coco Chanel (1883-1971) popularized them for women, noting they could be worn, unlike a pullover, without messing the hair.  Cardigans were one of the first items to which Chanel added the influential weighted hems.  The most usual contraction is now cardi displacing the earlier cardie (cardy the rarely seen alternative). Cardigan is a noun and cardiganlike, cardiganless & cardiganed are adjectives; the noun plural is cardigans.

Lord Cardigan, engraved by D.J. Pound (1820-1894) from a photograph, published in The Drawing-Room of Eminent Personages, Volume 2 (London, 1860).  At the time, in the British Army, moustaches were then a thing which verged on the obligatory.

The cardigan claimed to have been modelled after the knitted wool waistcoat worn by British officers during the Crimean war but the origin of the design is contested, one story being it was an invention of Lord Cardigan, inspired by him noticing the tails of his coat had been accidentally burnt off in a fireplace although the more common version is it was simply a practical adaptation to keep soldiers warm in the depths of a Crimean winter.  So, although the fireplace story is romantic, it may be a military myth but may not be unique.  In the appendix of names to the Dairies of Evelyn Waugh (1903-1966) (edited by Michael Davie (1924-2005) and published in 1976), it was noted the solicitor Edmund Sidney Pollock “E.S.P.” Haynes (1877–1949) “died after his shirt-tails caught alight while he stood in front of his bedroom gas fire.”  Whether that was the immediate cause of death or simply a contributing factor isn’t clear because other sources record his cause of death as “pneumonia”, in those days known to doctors as the “old man’s friend” because “it carried them off so quickly”.  Haynes had acted for Waugh in the 1930 divorce from his first wife (Evelyn Gardner (1903–1994), one of the original “Bright Young Things” of fashionable London in the 1920s); the troubled, unsatisfactory marriage endured barely two years and its sundering saddened those in society who had enjoyed being able to refer to the couple as “He-Evelyn & She-Evelyn”.  As was his habit with those he knew, Waugh used She-Evelyn as the model for the adulteress Brenda Last in his novel A Handful of Dust (1934); after the divorce, they would never meet again.

In some circles, the cardigan in the twenty-first century gained a new lease on life because the style made it ideal for use in the “curtain reveal” manner.  Actress Katie Holmes (b 1978) demonstrates the motif wearing a two-piece ensemble (cardigan with bra in the same cashmere knit; the latest variant of the twin set idea) from Khaite.

Although he made his living as a solicitor, Haynes interests were wide and he was a prolific author (of law, women's suffrage philosophy, politics and more) and one of the eccentric figures who once made English literature an interesting place.  At the professional level, his greatest contribution to the law was the effect his work in reforming the country’s then onerous divorce laws ultimately would yield but his career ended badly, in 1948 struck off the Solicitors' Rolls for a failure “properly to maintain books of accounts”.  Acknowledged as possessing a brilliant mind, his lifestyle in middle age became careless and it’s said his lunch “rarely would finish before four” and he had the unusual habit of maintaining “…at the end of his table a store of bottles jars and tins containing garlic, biscuits, sauces etc.”  Again, Waugh’s journalistic eye took all this in and Haynes inspired the vivid descriptions of the eating practices of boot family at Boot Magna Hall in the novel Scoop (1938).  The long lunches took their toll and he was later compelled to wear a sort of corset to lift and hold in suspension his sagging belly, the weight supported by stout shoulder straps, the construction imagined conceptually as a “large, single cup bra”.  Whether the consequent lack of mobility had anything to do with his shirt tails catching fire seems not anywhere mentioned but such a physique would not have assisted a recovery from consumption (pneumonia).  

Lindsay Lohan (b 1986) in twinset cardigan, Los Angeles, January 2012.

Twinset is the term used when a cardigan is worn with a matching sleeveless or short-sleeved pullover sweater.  Historians note that although the twinset, attributed to both Coco Chanel and Elsa Schiaparelli (1890–1973), was a fashion innovation first seen during the 1920s, it didn’t achieve widespread popularity until the early post-war years.  The mildly disparaging term twinset and pearls references both the perceived social class and conservatism of those characterised as especially fond of the combination though it has been reclaimed and is now often worn without any sense of irony.  Fashion advisors note also that the classic mix of twinset and skirt can be leveraged with a simple multiplier effect: One set of the garments provides one outfit but if one buys two of each in suitability sympathetic colors, then six distinct combinations are produced while if another skirt and twinset is added, suddenly one's wardrobe contains eighteen outfits.  It's the joy of math.

Kendall Jenner (b 1995), Paris, March 2023.

Few motifs draw the fashionista's eye like asymmetry and in March 2023, model Kendall Jenner (b 1995) wore an all-gray ensemble which combined the functionality of a cardigan, dress, skirt & sweater.  Designed by Ann Demeulemeester (b 1959) and fashioned in a wool knit with a draped neckline and asymmetrical leg slit, it was worn with a pair of the Row’s Italian-made Lady Stretch Napa leather tall boots with relatively modest 2½” (65 mm) stiletto heels.  Despite the extent of the exposed skin, the cut means it possible still to wrap for warmth and, being a wool knit, it’s a remarkably practical garment.  Because of the relatively light construction, most would regard this still as a type of cardigan but, if made with heavier fabrics, something using the same concept would be classed a coatigan (a portmanteau word, the construct being coat +‎ (card)igan) which is a hybrid of a coat and a cardigan.  Predictably, there are definitional gray areas and, as a general principle, whatever term the manufacturer uses is accepted.

Privilege

Privilege (pronounced priv-lij (U) or priv-uh-lij (non-U))

(1) A special right, immunity, or exemption granted to persons in authority or office to free them from certain obligations or liabilities; the principle or condition of enjoying special rights or immunities; to exempt from certain obligations; a right, immunity, or benefit enjoyed only by a person beyond the advantages of most.

(2) Any of the rights common to all citizens under a modern constitutional government.

(3) An expression of pleasure.

(4) In the equity markets, an option to buy or sell stock at a stipulated price for a limited period of time, including puts, calls, spreads, and straddles (a now rare nineteenth century innovation).

(5) In ecclesiastical law, an exemption, granted by popes, from certain laws; a use dating from the eighth century, now restricted mostly to historic references.

(6) In law, a common law doctrine that protects certain communications from being used as evidence in court, most familiar as attorney-client privilege (often misunderstood because the privilege is held by the client and not the lawyer) and executive privilege which can protect presidential and cabinet discussions and documents from scrutiny.

(7) In computing, access to or the ability to execute certain actions which may selectively be granted or denied to users.

(8) As “white privilege”, an expression which encapsulates the idea of the (institutional) advantage white people enjoy as cluster of preferential treatment and opportunities in society beyond (the structural) defined in law; one of the core components of critical race theory (CRT).

(9) To bring or put into a condition of privilege or exemption from evil or danger; to exempt; to deliver (archaic).

1125-1175: From the Middle English privilegen (and the earlier privilegie) from the Anglo-Norman privilege, from the Old French privilege, from the Latin prīvilēgium (ordinance or law against or in favor of an individual).  The Middle English privilegen was from the Middle French privilegier which, like the Medieval Latin prīvilēgiāre was from the Latin prīvilēgium, the construct in Latin being from prīvus (private) + lēx or lēg- (law).  Middle English also had the late fourteenth century pravilege (an evil law or privilege), from the Medieval Latin pravilegium, a play on privilegium by substitution of pravus (wrong, bad).  The alternative spellings priviledg & priviledge are long obsolete.  Synonyms include freelage, immunity, prerogative, right, advantage, foredeal & franchise, (a UK dialectal form); the plural is privileges.

The verb privilege was from the late fourteenth century privilegen (endow (someone) with a special right, grace, power, etc.; to invest with a privilege), from the noun and the thirteenth century Old French privilegier, from the Medieval Latin privilegare, from the Classical Latin privilegium.  The verb disprivilege (deprive (someone) of privilege) was a technical legal term first used in the 1610s; it’s rare but still exists.  The adjective privileged emerged in the late fourteenth century and applied to things; by the mid-1400s it described “persons enjoying certain privileges or immunities"; the past-participle adjective from verb privilege.  The mid-twelfth century meaning of "grant, commission" (which existed earlier in Old English but was referenced with a Latin word), came from the early twelfth century Old French privilege (right, priority, privilege) and directly from the Latin privilegium (law applying to one person, bill of law in favor of or against an individual) which in the post-Augustine era came to be restricted to mean "an ordinance in favor of an individual".  Typically this meant the exemption of one individual from the operation of a law.  In the eleventh century, although it had existed in ecclesiastical law since the eighth, this was a notable aspect of the way the Church exercised power, the privilege a "power or prerogative associated with a certain social or religious position".  The meaning "advantage granted, special right or favor granted to a person or group, a right, immunity, benefit, or advantage enjoyed by a person or body of persons beyond the common advantages of other individuals" is emerged in English during the mid-fourteenth century and had by the late 1300s begun to be used in the legal language of the courts as a general expression of "legal immunity or exemption".  Thus a concept which began in secular Roman civil law was refined in Church law to the point where it was formalized as an exemption or license granted by the Pope, or special immunity or advantage (as freedom of speech) granted to persons in authority or in office before being adopted in modern secular law as an expression of concepts as diverse as (1) general equality of all under the law, (2) basic rights common to all (habeas corpus, suffrage, protest, voting etc) & (3) defined exemptions for certain groups or individuals in certain circumstances from the otherwise prevailing rules.

Golf without clubs.  Donald Trump in discussion on the links, Virginia, September 2022.

On the internet (a most reliable source), it's being suggested Donald Trump (b 1946; US president 2017-2021 and since 2025) had taken to meeting his lawyers on the golf course because he thinks he's there less likely to be overheard or bugged.  He clearly doesn't frequent birdwatching circles or he'd know about the parabolic microphones which can capture birdsong from a distance of 50 m (165 feet) and beyond.  Sympathetic publications suggested the meetings on his Virginia course were either (1) to discuss the planning permission required for proposed upgrades or (2) in connection with arrangements being made to host an event for the Saudi Arabia-backed LIV tournament.

Lindsay Lohan and her lawyer in court, Los Angeles, December, 2011.

The common law doctrine of attorney-client privilege dates from medieval England and may at least in certain circumstances have been acknowledged as early as the fifteenth century but certainly between the sixteenth and eighteenth it became entrenched.  The way it operates is to prevent a court or other organ of the state from compelling the content or nature of communications between a lawyer and client to be disclosed.  Upon the lawyer this rule is almost absolute rule (except in cases such as (1) the fraud exception or (2) a lawyer being sued by their previous client and not suspending the privilege would adversely affect the defence) but, because the privilege is held by the client (not the lawyer), a client can waive the privilege.  This has the interesting consequence that a lawyer cannot unilaterally reveal privileged information, even if they believe it's in the client’s best interest or they are no longer representing the client, something by definition rare although there were instances at the first Nuremberg Trial (1945-1946).

In the US, there are two types of legal professional privilege (1) the attorney-client privilege and (2) the work product doctrine.  The attorney-client privilege has ancient origins in English common law and in familiar throughout the English-speaking world.  Essentially, it exists to protect the right of an individual to communicate with their lawyer without concern the state (or others) might compel either to disclose the discussions.  The legal rationale for attorney-client privilege is that, as a matter of public policy, justice depends on a lawyer being fully informed by their client and the privilege is generally absolute, applying broadly in both litigation and non-litigation contexts; it may be asserted in all proceedings in which testimony may be compelled, including civil, criminal, administrative, regulatory and disciplinary proceeding.  The work product doctrine is another basis by which US courts may provide protection from disclosure for certain materials created in the context of attorney-client relations. The doctrine is relatively new, having originated in a Supreme Court ruling (Hickman v Taylor, 329 U.S. 495, 510–11 (1947)) which held an adverse party generally may not discover or compel disclosure of written or oral materials prepared by or for an attorney in anticipation of litigation or in preparation for trial; the presumption of non-disclosure is a rebuttable one.

Canon Law and the Pauline Privilege

Depiction of St Paul in stained glass window, St Edmund's Church, Bungay, Suffolk, England.

In Roman Catholic Canon Law, the Pauline Privilege constitutes an exception to the church's general rules governing marriage, rules grounded in sacramental theology.  It is one of the few examples in the legal code where a specific law is taken directly from sacred scripture, ie from the words of Saint Paul himself.  Canon Law starts with the general principle that a marriage, once ratum et consummatum (ratified and consummated), cannot be dissolved by any human power, or by any cause other than death.  The notion, impressive rates of divorce notwithstanding, survives to this day in the marriage rituals of many denominations in the words “…what God has joined together let no man tear asunder.”   

In other words, a marriage is truly indissoluble if (1) it has been celebrated with a valid marriage rite and (2) the spouses have subsequently engaged in a "conjugal act, apt for the generation of offspring".  If condition (1) is missing or defective in some substantive way, the marriage may be annulled, since it was never proper to begin with.  If condition (2) is missing the marriage is ratum sed non consummatum (ratified but not consummated) or ratum et non consummatum (ratified and not consummated) and the Pope has the power to dissolve it.  Otherwise, a marriage ends only with the death of one of the spouses.

This is an ancient position of the church, originally based on teachings in the Old Testament and was not revised by the Second Vatican Council (Vatican II; 1962-1965).  However, a loophole exists because of a couple of passages in the New Testament which conflict with canon law.  In Saint Paul's First Letter to the Corinthians, John mentions:

To the married I give charge, not I but the Lord that the wife should not separate from her husband (but if she does, let her remain single or else be reconciled to her husband), and that the husband should not divorce his wife.

To the rest I say, not the Lord, that if any brother has a wife who is an unbeliever, and she consents to live with him, he should not divorce her.  If any woman has a husband who is an unbeliever, and he consents to live with her, she should not divorce him.  For the unbelieving husband is consecrated through his wife, and the unbelieving wife is consecrated through her husband...

But if the unbelieving partner desires to separate, let it be so; in such a case the brother or sister is not bound. For God has called us to peace.   (1 Corinthians 7:12-15)

So, Saint Paul asserts, in a particular set of circumstances, a ratified but not consummated marriage can be dissolved and he acknowledges that this isn't coming from God but rather, from Paul himself.  According to Paul, the overall indissolubility of marriage has a loophole: if two unbaptized people are married, and one of them is subsequently baptized, the marriage can be ended  if the other spouse both (1) remains unbaptized and (2) "desires to separate" from his or her spouse.  As codified, the loophole found its way into Church law as canon 1143.  It states that a marriage of two unbaptized persons is dissolved when one of the spouses is baptized and enters a new marriage, if the unbaptized spouse departs. There are a number of criteria, all of which must be present, for this privilege to apply but its exercise hinges on the word departs.  Firstly, the Pauline Privilege is relevant only if one of the spouses becomes a Christian and the other does not.  In other words, if both spouses are baptized after their marriage, and they then want to separate and remarry, they cannot do so under canon 1143.

Secondly, the privilege can be applied if the unbaptized spouse is either unwilling to continue living with the newly baptized spouse, or if the unbaptized spouse is not willing to do so without "offense to the Creator." In other words, if the unbaptized spouse is so antagonistic toward the Christian faith of the newly baptized husband or wife that they cannot live together in peace, this constitutes "departing" for the purposes of canon 1143.  The canon lawyers therefore widened the loophole somewhat, deciding a departure need not be a physical decampment but remained otherwise rigid: the Pauline Privilege cannot be invoked if it’s the baptized spouse who "departs." So long as the unbaptized spouse is willing to remain in the marriage, and is not hostile to the Christian faith of the other spouse, the marriage cannot be dissolved other than by death.  Thirdly, the newly baptized spouse must want to enter into a new marriage. Unless and until this happens, he or she remains married to the unbaptized.

Canon Law §§ 1143-1147 codifies the process and instances can be handled on the diocesan level with the Holy See apparently now content to retain only a (seldom exercised) power of veto.  The Pauline Privilege does not apply when either of the partners was a Christian at the time of marriage and differs from annulment because it dissolves a valid natural (but not sacramental) marriage whereas an annulment declares that a marriage was invalid from the beginning.  Regarding the often desired annulments, on paper, little changed in the modern age until 2015 when Pope Francis issued two motu proprio (literally “on his own impulse”; essentially the law-making mechanism available to absolute monarchs as the royal decree): Mitis iudex dominus Iesus (Reform to the Canons of the Code of Canon that pertain to the marriage nullity cases) and Mitis et misericors Iesus (Reform of the canons of the Code of Canons of Eastern Churches pertaining to cases regarding the nullity of marriage) which changed canon law, simplifying the annulment process.  Those who thought this a harbinger of something radical were however disappointed; it appears the pope’s intervention did little more than reflect the position taken in recent decades by so many bishops more anxious to retain bums on pews and coins in the plate than preserve unhappy marriages.  Shortly after the decrees were issued, better to help sinners consider their position, Cardinal Francesco Coccopalmerio, president of the Pontifical Council for Legislative Texts, issued a clarification, noting the Church “…does not decree the annulment of a legally valid marriage, but rather declares the nullity of a legally invalid marriage”.

Feminism

Feminism (pronounced fem-uh-niz-uhm)

(1) A doctrine advocating social, political, and all other rights of women equal to those of men.

(2) In both its structured and ad hoc forms, a movement for the attainment of such rights for women (sometimes used with initial capital letter).

(3) Feminine character (obsolete except for historic references).

1851: From the French féminisme, ultimately from the Classical Latin fēminīnus, the construct being the Latin fēmina (woman) + ism.  The first known use in French dates from 1837.  The –ism suffix was from the Ancient Greek ισμός (ismós) & -isma noun suffixes, often directly, sometimes through the Latin –ismus & isma (from where English picked up ize) and sometimes through the French –isme or the German –ismus, all ultimately from the Ancient Greek (where it tended more specifically to express a finished act or thing done).  It appeared in loanwords from Greek, where it was used to form abstract nouns of action, state, condition or doctrine from verbs and on this model, was used as a productive suffix in the formation of nouns denoting action or practice, state or condition, principles, doctrines, a usage or characteristic, devotion or adherence (criticism; barbarism; Darwinism; despotism; plagiarism; realism; witticism etc).  It seems first to have been used in in English in 1851, originally as a neutral term meaning "the state of being feminine".  The sense of "advocacy of women's rights" began in 1895 ("political feminism" often traced from here although given the history that is misleading) and the word came soon to be used as a "loaded" descriptor of the female character, a kind of informal measure of the patriarchal view of femininity, often in criticism of artistic performance or literature.  Feminism & feminist are nouns, feministic is an adjective and feministically is an adverb; the most common noun plural is feminists but given the proliferation of terms created with modifiers, feminisms are often referenced even if the word is not used.  So productive has the word feminism proved that there are literally more than a hundred derived forms including the:  geographical (Afro-feminism; Euro-feminism), political (anarcho-feministic, radical feminism), humorous (femocrat; femnazi), structural (post-feminism; lipstick feminism; postmodern feminism) and contested (male-feminism; trans-feminism).

Feminism is a widely used word with an accepted definitional range but there’s no universal understanding pattern of use and, like words such as “academic” or “liberal”, the meaning conveyed widely can vary, the senses ranging from the chauvinistically aggressive to the contemptuous.  That of course transfers to “feminist” which while procedural as an adjective (relating to or in accordance with feminism), as a noun it really means what the user wants it to mean because it’s not like many other “–ist” creations (physicist, scientist etc) which are understood as simple descriptors.  Even “artist” is uncontroversial at the linguistic level (one who creates what they claim to be art) although whether what they produce can be considered “art” might be disputed.  The -ist suffix was from the Middle English -ist & -iste, from the Old French -iste and the Latin -ista, from the Ancient Greek -ιστής (-istḗs), from -ίζω (-ízō) (the -ize & -ise verbal suffix) and -τής (-tḗs) (the agent-noun suffix).  It was added to nouns to denote various senses of association such as (1) a person who studies or practices a particular discipline, (2), one who uses a device of some kind, (3) one who engages in a particular type of activity, (4) one who suffers from a specific condition or syndrome, (5) one who subscribes to a particular theological doctrine or religious denomination, (6) one who has a certain ideology or set of beliefs, (7) one who owns or manages something and (8), a person who holds very particular views (often applied to those thought most offensive).  Feminists have noted the issue, the journalist & author Rebecca West (1892–1983) once remarking: “I myself have never been able to find out precisely what feminism is: I only know that people call me a feminist whenever I express sentiments that differentiate me from a doormat or prostitute.” 

Waves

The notion of feminism being not a fixed manifesto but a process in incremental waves is from a 1968 piece in the New York Times Magazine by writer Martha Lear (b 1932).  The context was to note the appearance a decade earlier of second-wave feminism, focusing now on unofficial inequalities, unlike the first wave which was essentially structuralist.  While lineal, there’s overlap between the waves and, in both popular culture and academia, some resistance to change.  Whatever it’s other implications, feminism needs to be considered a political construct and it operates, a does politics, through cross-cutting cleavages; in the same way the formation of the G8 (the Group of 8, an assembly of advanced industrial economies created when Russia was added to the G7) didn’t mean the G7 ceased to exist, the successive waves in feminism both absorbed and operated in parallel with earlier waves.

First-wave feminism (1895-1950s): In this “de jure” period, focus was on legal issues such as women's suffrage, property rights and political candidacy.

Second-wave feminism (1960s-1980s): Even before equality in legal rights was wholly achieved, the movement broadened the debate to include sexuality, family, the workplace, reproductive rights and other de facto inequalities. Attention to first-wave issues focused on child custody and divorce law.

Third-wave feminism (1990-2000s): Although there were cultural links, the intellectual origins of 3WF lie in an article by feminist Rebecca Walker in 1992 and although never exactly defined, it was said to emphasis an interest in individualism and diversity (which hadn't yet become DEI (diversity, equity and inclusion)).  Controversial even at the time, with strains of libertarianism now competing with the historic collectivist model, it sought to change the parameters of feminism.

Fourth-wave feminism (circa 2010-):  Regarded as a least partially technologically deterministic, 4WF is thought to have emerged circa 2008-2012 as social media gained critical mass.  It focuses on intersectionality and examines the interconnected systems of power that maintain the marginalized of certain groups in society.  4WF advocates for greater representation of these groups in all places within the power-elite, arguing equality for women will become possible only if policies and practices incorporate all groups.  Some have suggested the need for a 5WF but no coherent work has been published.

Fourth wave feminist: Lindsay Lohan images from a photoshoot by Terry Richardson (b 1965) for Love Magazine, 2012.