Naiad (pronounced ney-ad, ney-uhd or nahy-ad)
(1) In Classical Mythology, a nymph
(a female deity) dwelling in (in some
stories “presiding over”)
a lake, river, spring or fountain.
(2) In entomology, aquatic larva or juvenile form of the dragonfly, damselfly, mayfly and related
insects.
(3) In botany, any monocotyledonous submerged aquatic plant of
the genus Naias (or Najas), having narrow leaves and small flowers (of the family
Naiadaceae (or Najadaceae) and also called the water
nymph.
(4) In malacology, any of certain freshwater mussels of the genus
Unio.
(5) In informal use, a female swimmer, especially a
young, expert one.
Circa 1600: From the Latin Nais, Naias & Nāïad-
(stem of Nāïas, genitive naiadis), from the Ancient Greek Nāïás (plural Naiades) (a water nymph) and related to νάω (náō or náein) (to flow), from the primitive Indo-European naw-yo-, a suffixed form of snau
& nau- (to swim, flow, let
flow (from the primitive Indo-European root sna-
(to swim). The English poet, literary
critic, translator and playwright John Dryden (1631–1700) used the Latin
singular form Nais; In English, the plural
form Naiades was in use as early as
the late fourteenth century and the use of the initial capital was inconsistent,
something not unusual in Middle and early Modern English . Naiad is a noun; the noun plural is naiads or
naiades.
The companion term (in the sense they were often riparian
(growing on the bank of a river or stream)) was dryad (a female tree spirit), from the Old French driade (wood nymph), from the Latin Dryas & Dryadis, from the Ancient Greek Δρυάς (Druás) (dryad), from δρῦς (drûs) (oak),
from the primitive Indo-European derew
& derewo- (tree, wood) and
related to the primitive Indo-European dóru
(tree). The niads should not be confused with the Nereids (plural Nereids
or Nereides). In Greek Mythology, Nerids were one of 50 sea nymphs who were attendants upon Poseidon
(Neptune); they were represented riding on sea horses, sometimes in human form
and sometimes with the tail of a fish.
In zoology, nerid is an alternative form of nereidid (any polychaete
worm of the Nereididae). Nereid was from
the stem of the Latin Nērēis (sea-nymph),
from the Ancient Greek Νηρηΐς (Nērēḯs), from Νηρεύς (Nēreús) (the sea-god Nereus).
The Naiads were water nymphs who, although very
long-lived, were mortal, a physiology not unique among the deities of
Classical Mythology and although the Naiads incarnate the divinity of the
spring or stream which they inhabited, a waterway could be the home to more
than one of the nymphs; presence did not confer an exclusivity of
dominion. As is typical of the myths,
the stories often are inconsistent for although Homer said the Naiads were the
daughters of Zeus, elsewhere they’re described as daughters of the waters in
which they dwell. The daughters of Ασωπός
(Asopus) were Naiads. Asopus (Ασωπός) was
the god of the river Asopus and (the family tree is typically murky and varies
with the source) was either son of Poseidon & Pero, of Zeus & Eurynome
or of Oceanus & Tethys. He married
Metope, the daughter of Ladon, fathered two sons (Ismenus and Pelagon) and an
impressive 20 daughters although The Greek historian of the first century BC,
Διόδωρος (Diodorus of Sicily) listed the names only of a dozen (Corcyra, Salamis, Aegina, Pirene, Cleone, Thebe, Tanagra, Thespia, Asopis, Sinope, Oenia (or Ornia) and Chalcis. Confusingly Asopus is in other places
mentioned as the said to be the father of Antiope and Plataea (that genealogy contested
by other authors), after whom the city Plataea is named. Plataea was a city-state in Boeotia at the foot
of Mount Cithaeron, between the mountain and the river Asopus (which divided
its territory from that of Thebes). The
modern Greek town of Plataies is adjacent to its ruins.
Hylas and the Nymphs (1896), oil on canvas by John William Waterhouse (1849–1917), Manchester Art Gallery, England. Ύλας (Hylas) would not long live to enjoy his flirtation with a pack of Naiads. Much taken by his beauty, they lured the youth to the water for their pleasure, after which, according to the Roman Poet Ovid (Publius Ovidius Naso; 43 BC–17 AD), they drowned him. He may have died content but that not something on which Ovid dwelt.
In theory, there shouldn't be a river or spring without at least one naiad but the storied ones were those associated with famous waterways and many of the nymphs had adventures (not always welcome) with the good, great and ghastly. At Syracuse dwelt the beautiful Αρέθουσα (Arethusa; all nymphs were beauties but Arethusa was a supermodel among the breed), a companion of Αρτεμις (Artemis) who was identified by the Romans with Diana. Some said she was the daughter of Demeter, but in most stories she was the twin sister of Apollo, their parents being Zeus and Leto. One day, while swimming in the river (something which, unsurprisingly, the Naiads often did), Arethusa realized she wasn’t alone when she heard the voice of Alpheus, the god of the river, whose crush on her had developed into a passion which included stalking her. Pursued by the lustful god, the nymph fled, crying out for Artemis to save her from what she knew would be an awful fate. Artemis surrounded her in a concealing fog but Alpheus refused to leave the place where the mist swirled and in fright, Arethusa turned into a fountain. In the way the myths handle the physics of such circumstances, the earth opened up to prevent Alpheus mingling his own waters with those of the spring which Arethusa had become, and, guided by Artemis, Arethusa went through underground channels to Syracuse, on the Island of Ortygia (which is dedicated to Artemis). This Hellenistic myth is preferred by most but another version of the attempted sexual assault involves Αλφειός (Alpheus, (another river god)) which differs only in detail.
The Naiads were often claimed to possess powers of healing and the notion of “curing waters” persists into the twenty-first century; although some of this is quackery there is a scientific basis in some cases and the origin of the use of lithium as an early anti-depressant was physicians in Ancient Greek noting the drinking of waters from a certain place “cured men of melancholy”. Those waters turned out to have a pharmacologically significant lithium content. However, not all naiads could be used so efficaciously because bathing in certain springs or rivers could be considered sacrilegious, even if it was someone exulted taking a dip. Nero (Nero Claudius Caesar Augustus Germanicus (37-68; Roman emperor (and the final emperor of the Julio-Claudian dynasty) 54-68)) was attacked by fever and some sort of partial paralysis and after bathing in the source of the Aqua Marcia and the Roman scuttlebutt was he’s incurred the displeasure of the Naiads, something which brought Nero’s subjects some delight. Clearly, one upset a Naiad a one’s own risk because it was said also they could visit madness upon those who laid eyes on them, the nymphs possessing the mortal spirit of a transgressor and driving them to insanity. For this reasons, travelers were warned (the Trip Advisor concept is not new) Naiads were particularly numerous in the Péloponnèse, a place of many waterways.
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