Impressionism

Impressionism (pronounced im-presh-uh-niz-uhm)

(1) In fine art (an appropriated by others), a style of painting developed in the late nineteenth century, characterized by short brush strokes of bright colors in immediate juxtaposition to represent the effect of light on objects and a focus on everyday subject matters (by convention usually with an initial capital).

(2) A manner of painting in which the forms, colors, or tones of an object are lightly and rapidly indicated and there’s sometimes an attempt deliberately to include discordant subjects.

(3) In sculpture, a compositional style in which volumes are partially modeled and surfaces roughened to reflect light unevenly.

(4) In poetry, a style which used imagery and symbolism to convey the poet's impressions

(5) In literature, a theory and practice which emphasizes immediate aspects of objects or actions without attention to details.

(6) In musical composition, a movement of the late nineteen and early twentieth centuries (in parallel with the developments in painting) which eschewed traditional harmonies, substituting lush pieces with subtle rhythms, the unusual tonal colors used as evocative devices.

1880–1885: The construct was impression + -ism.  Impression was from the Old French impression, from the Latin impressio, from imprimo (push, thrust, assault, onslaught; squashing; stamping; impression), the construct being in- (the prefix which usually to some extent nullified but here in its rare form as an intensifier) +‎ premō (to press), from the Proto-Italic premō which may be linked with the primitive Indo-European pr-es- (to press), from per- (to push, beat, press).  The –ism suffix was from the Ancient Greek ισμός (ismós) & -isma noun suffixes, often directly, sometimes through the Latin –ismus & isma (from where English picked up ize) and sometimes through the French –isme or the German –ismus, all ultimately from the Ancient Greek (where it tended more specifically to express a finished act or thing done).  It appeared in loanwords from Greek, where it was used to form abstract nouns of action, state, condition or doctrine from verbs and on this model, was used as a productive suffix in the formation of nouns denoting action or practice, state or condition, principles, doctrines, a usage or characteristic, devotion or adherence (criticism; barbarism; Darwinism; despotism; plagiarism; realism; witticism etc).  Impressionism and impressionist are nouns; the noun plural is impressionisms.

Lindsay Lohan rendered in the style nineteenth century Impressionism by Gemini.ai.  The digital version was based on a photograph of her in a Jil Sander (b 1943) gown while attending the Disney Legends Awards ceremony, Anaheim, California, August, 2024.  On the day, although the environment was not optimized for photography, the light and even the breeze cooperated, the gown’s fabric swishing in a way the Impressionists would have painted, even had the air been still.

The meanings of impressionism are wholly unrelated to impressionistic which is used to describe an opinion reached by means of subjective reactions as opposed to one which was the product of research or deductive reasoning (ie based on impression rather than reason or fact).  The most extreme example of the impressionistic is a gaboso (the acronym of "Generalized Association Based On Single-Observation") such as assuming if one known Terf has a particular haircut, anyone sporting that style must be "a terf".  As a noun an impressionist is (1) one who in art, music or literature produced work in the tradition of impressionism or (2) an entertainer who performs impressions of others (a mimic).  Although by some used in philosophy since 1839, impressionism really isn’t a recognized field in the discipline, instead used metaphorically (and often critically) to describe certain tendencies which share similarities with the artistic movement.  Those who describe themselves as impressionist philosophers reject the idea that objective knowledge or absolute truths exist and instead stress the importance of individual perception and personal experience, arguing that individual (and debatably collective) understanding of the world is determined only by the wholly subjective: senses and emotions.  They’re thus much concerned with perception, consciousness, and the nature of reality.  In all that there’s obviously some overlap with earlier traditions and mainstream philosophers tend to be dismissive, some suggesting impressionism is less a philosophical school than a mode of which has been explored for millennia.

Le pont du chemin de fer à Argenteuil (The Railroad Bridge in Argenteuil (1873-1874)), oil on canvas by Claude Monet (1840-1926), Musée d’Orsay, Paris).

Impressionism was an art movement that emerged in France in the late nineteenth century and was a romantic form, the core of which was the capturing of a fleeting moment (ie an impression) in time and place, characterized by the play of light and color, rendered with what gave the impression of loose (even careless) brushwork, the paint often applied in brief, broken strokes.  Breaking from the intricacy and preciseness which had distinguished high art since the Renaissance, the artists sought a feeling of spontaneity rather than the staged effect engendered by meticulously rendered details.  The whole idea was to “capture the moment” of those transitory scenes one might view humdres of times a day, the subject matter often the vistas of everyday, the apparent casualness of the composition an important psychological aspect because recollections of such visions often are hazy because the mind tends to remember only the part which has "caught the eye".  Accordingly, artists handled the peripheral surroundings with a “sense of the blurred”, summoning the notion of things vaguely being “filled in” from an incomplete memory; what they wanted to represent was the immediate sensory impressions of a particular moment rather than a polished and wholly realistic composition.  Given all this, it’s not surprising the Impressionists so frequently painted en plein air (ie outdoors) because there, natural light and breezes made for an ever-changing environment, ideal for a technique dedicated to capturing the ephemeral.

The Church at Auvers (1890), oil on canvas by Vincent van Gogh (1853-1890), Musée d'Orsay, Paris.

In the way of such things, from Impressionism, very late in the nineteenth century came post-impressionism.  Deliberately positioned as a reaction against what had come to be regarded as the strictures and limitations of Impressionism, it was noted especially for an expressive and symbolic use of color which neglected and sometimes even abandoned the link with naturalistic representation, the intensity of shade itself a vehicle of an artist’s personal interpretations.  It also distorted form and perspective, the exaggerations wildly beyond anything in the mannerist tradition and the influence upon the cubists who would follow is undeniable.  Something of a preview of post-modernism, the concerns were more with laying bare the underlying structure rather than showing anything directly representational.  However, despite the perceptions of some, technical innovation was rare and even the techniques most associated with the movement had been seen before although famously, the post-impressionists delighted in non-naturalistic color schemes.  While this was something which caught the eye, it wasn’t exactly new and claims it somehow created a heightened emotional impact have always seem hard to sustain although they certainly displeased Adolf Hitler (1889-1945; Führer (leader) and German head of government 1933-1945 & head of state 1934-1945) who decried most forms of "modern art".  Whether he ever said the quote attributed to him: “...anyone who sees and paints a sky green and fields blue ought to be sterilized” has never been verified but it certainly encapsulates his world view.  Still, the work post-impressionists influenced Fauvism and Cubism and there are critics who maintain post-impressionism was the first discernible epoch in modern art and a kind of proto-surrealism.

The Seine at Courbevoie (1885), oil on canvas by Georges Seurat (1859-1891).

Although post-impressionism can to some extent be seen as something new, the companion neo-impressionism really was a fork.  The alternative name of the movement was Divisionism which hints at the scientific basis which underlay many of the works, most notably Pointillism (the use of tiny dots which blended optically when viewed from a distance) which explored the principles of the physics of color and light by rendering paintings almost as a mathematical exercise and one far removed from the spontaneous brushwork of Impressionism.  Color under this regime came to be understood in itself as a theory, the concept of “simultaneous contrast” expressed in the placement of contrasting or complementary colors explored to exploit the way the brain processed the relationship by either “toning down” or making more luminous the visual experience.  The work was thus in the impressionist tradition of using light and color but it was different in that instead of representing an impression of how nature was seen, it deployed a scientific understanding of how the mind perceived and interpreted light and color to produce something which enhanced the effect.  In that sense it can be understood as a structuralist movement.

Separation (1896), oil on canvas by Edvard Munch (1963-1944), Munch Museum, Oslo.

Neo-impressionism should not be confused with Expressionism, a contemporary movement from Germany which some have characterized (not wholly unfairly) as “painting Friedrich Nietzsche’s (1844–1900) nightmares”.  The expressionists sought to convey the subjective emotions, inner experiences and psychological states of the artist; the viewer was there simply to view and understand the feelings of the artist who seem frequently drawn to the darker aspects of human existence.  They used distorted and exaggerated forms, heavy brushwork, and non-naturalistic colors designed expressly to be discordant.  The classic example of Expressionism is Edvard Munch’s The Scream (1893).

Lindsay Lohan (2012), oil on canvas by Lucas Bufi.

Florida-based Lucas Bufi describes himself as “modern Impressionist artist, guided by light and shadows”.  Definitely, this was an application of "light and shadow" to canvas in a way very different to the technique perfected by the chiaroscurists.  For those with a responsibility for categorizing works of art, it can be difficult to determine where impressionism ends and expressionism begins and what credit should being given to the influences of mannerism.  For that reason, some use the term “pop art” as a kind of dumping ground, displeasing those who are quite protective about the genre's boundaries.  Mr Bufi's take on Lindsay Lohan was based on one of the images from a 2011 photo-shoot for the January/February 2012 issue of Playboy magazine which featured her as the cover model.  By 2011, Playboy's sales were in sharp decline because of the availability of on-line content but the photo-shoot induced a short-lived “Lindsay Lohan led recovery”, the magazine's founder Hugh Hefner (1926-2017) tweeting on X (then known as Twitter): “The January-February Double Issue is breaking sales records.”  Unfortunately for Mr Hefner, the blip was a one-off and didn't attract “conquest customers”, the sales numbers not matched with the decline continuing until publication ceased during the COVID-19 pandemic (it was in 2025 resurrected as “an annual” but its future remains uncertain). 

Hang

Hang (pronounced hang)

(1) To fasten or attach a thing so that it is supported only from above or at a point near its own top; to attach or suspend so as to allow free movement.

(2) To place in position or fasten so as to allow easy or ready movement.

(3) To put to death by suspending by the neck from a gallows, gibbet, yardarm, or the like; to suspend (oneself) by the neck until dead.

(4) To fasten to a cross; crucify.

(5) To furnish or decorate with something suspended.

(6) In fine art, to exhibit a painting or group of paintings.

(7) To attach or annex as an addition.

(8) In building, to attach (a door or the like) to its frame by means of hinges.

(9) To make an idea, form etc dependent on a situation, structure, concept, or the like, usually derived from another source.

(10) As hung jury, hung parliament etc, where deliberative body is unable to achieve a majority verdict in a vote.

(11) In informal use, to cause a nickname, epithet etc to become associated with a person

(12) In nautical use, to steady (a boat) in one place against a wind or current by thrusting a pole or the like into the bottom under the boat and allowing the wind or current to push the boat side-on against the pole.

(13) To incline downward, jut out, or lean over or forward.

(14) To linger, remain, or persist; to float or hover in the air.

(15) In informal use (to get the hang of), the precise manner of doing, using, etc, something; knack.

(16) In computing, as “to hang”, usually a synonym for “freeze”.  Nerds insist a hang refers only to a loss of control by manual input devices (mouse; keyboard etc) while the machine remains responsive to remote control whereas a freeze is a total lock-up.

(18) In chess (transitive) to cause a piece to become vulnerable to capture and (intransitive) to be vulnerable to capture.

(19) As “hang up”, to end a phone call, a use which has continued even though many phone handsets no longer physically “hang up”.

Pre 900:  A fusion of three verbs: (1) the Middle English and Old English hōn (to hang; be hanging) (transitive), cognate with the Gothic hāhan (originally haghan); (2) the Middle English hang(i)en & Old English hangian (to hang) (intransitive), cognate with the German hangen; and (3) the Middle English henge from the Old Norse hanga & hengja (suspend) (transitive), cognate with the German hängen & hangēn (to hang).  The ultimate source of all forms was the Proto-Germanic hanhaną (related to the Dutch hangen, the Low German hangen & hängen, the German hängen, the Norwegian Bokmål henge & Norwegian Nynorsk henga), root being the primitive Indo-European ḱenk- (to waver, be in suspense).  Etymologists compare the evolution with the Gothic hāhan, the Hittite gang- (to hang), the Sanskrit शङ्कते (śáṅkate) (is in doubt; hesitates), the Albanian çengë (a hook) and the Latin cunctari (to delay).  From the Latin cunctari, Modern English retains the very useful cunctator (a procrastinator; one who delays).  Hang is a noun & verb, hangman, hanger & hangee are nouns, hanging is a noun, verb & adjective, hanged is a verb & adjective; the noun plural is hangs.  In practice, while it's correct to say someone executed is “the hangee”, the usual practice is to refer to them as “the hanged” and in the case of multiple, simultaneous hangings, depending on the sentence structure it can correct to say “the hanging” or “the hangings” (if referencing the event) or “the hanged" (if referring to the unfortunate individuals).

Past tense: hung and hanged

Hang has two forms for past tense and past participle, “hanged” and “hung”.  The older form hanged is now used exclusively in the sense of putting to death on the gallows by means of a lawful execution, sanctioned by the state.  Even in places where capital punishment is no longer used, it remains the correct word to use in its historical context.  There are two forms because the word “hang” came from two different verbs in Old English (with a relationship to one from Old Norse).  One of these Old English verbs was considered a regular verb and this gave rise to “hanged”; the other was irregular, and ended up as “hung”.  Hanged and hung were used interchangeably for hundreds of years but over time, hung became the more common.  Hanged retained its position when used to refer to death by hanging because it became fossilized in both statute and common law; it thus escaped the development of Modern English which tended increasingly to simplified forms.  Even the familiar phrase hung, drawn and quartered originally used “hanged”, a change reflecting popular use.  The only novel variation to emerge in recent years has been to use hanged to describe executions ordered by a state and hung when referring to suicides by hanging although this remains still a trend rather than an accepted convention of use.  Henry Fowler (1858–1933) in his A Dictionary of Modern English Usage (1926) held it wasn't necessarily erroneous to use "hung" in the case of executions but in standard English it was certainly less customary although most style guides acknowledge the distinction still exists while noting the use of hung is both widespread and tolerated.  The consensus seems to be it’s best to follow the old practice but not get too hung up about it.

Portraits: hung and not hung

A tourist admiring a piece of (very) modern art, hung in the Louvre, Paris, 22 February, 2026.

Works of art being stolen from art galleries is a not uncommon crime and such acts tend now to receive wide coverage only if what was taken was worth millions, in some way interesting or the execution of the heist was especially audacious, as recently was the case in a well-planned operation at the Louvre.  However, smuggling something into a gallery to be hung is unusual and on 22 February, 2026, briefly, the Louvre gained an exhibit, a framed copy of the now famous image of a seemingly stunned Andrew Mountbatten-Windsor (b 1960, formerly Prince Andrew, Duke of York, Admiral etc) slumped in the back seat of a police car after his arrest in connection with matters relating to his relationship with Jeffrey Epstein (1953–2019).  The cunning stunt was organized by the “anti-billionaire” activist group “Everyone Hates Elon” which, emulating the gallery’s protocols, placed a label beneath the hung image reading, “He’s Sweating Now — 2026” and the group later posted on-line that the display was intended as “a call for accountability”.  According to press reports, photograph and caption remained hung “for about 15 minutes” before being removed by museum staff.  Everyone Hates Elon is a UK-based collective devoted to political campaigns using the modern techniques of the social media age.  It was formed in 2025 explicitly to oppose businessman Elon Musk (b 1971), prompted by his (possibly ill-conceived) involvement in politics as an advisor to Donald Trump (b 1946; US president 2017-2021 and since 2025) although its remit quickly extend to other billionaires and such.  In any other context, Mr Mountbatten Windsor might have seen the humor in what students of Andy Warhol (1928–1987) would have labelled “15 minutes of fame from being 15 minutes in a frame” but it’s doubtful he laughed.  The “He’s Sweating Now” text was a reference to the “train-wreck” of an interview the then prince/duke/admiral etc in 2019 agreed (against professional advice) to undertake for the BBC’s Newsnight programme, one memorable assertion being his claim that for some physiological reason he was at the time “couldn’t sweat” and thus his accuser (Virginia Giuffre (1983-2025)) was lying when she said she'd seen him perspire while both were in nightclub.  More men have talked themselves into difficulties than have ever talked their way out of them.

The photograph of Mr Andrew Mountbatten-Windsor, while under arrest.  Analysts of such things suggest that, aware of the photographers, he was attempting to "make himself invisible to their lens".

The instantly famous image of a seemingly stunned former prince slumped in the back seat of a police car after his arrest was snapped by Reuters staff photographer Phil Noble who gleefully admitted capturing the moment was “more luck than judgement” and a case of being “in the right place, at the right time”.  Like the “blood shot” & “bullet shot” taken by Doug Mills in Butler, Pennsylvania on 13 July 2024 when an assassin’s bullet grazed right ear of Donald Trump, had either photographer been standing even a few inches to the left or right or had pressed the button a second earlier or later, the moment would have been missed.  As Mr Noble put it: “The photo gods were on my side.  Is it the best photo I've ever taken?  No.  Is it up there with most important? 100%.”  Digital technology also did its bit, six images shot in rapid succession, two of which showed only police officers, two proved blank and one was out of focus, none of which mattered because the one that went around the work was about as perfect as a news-photo can be.  Although publications routinely use software to “edit out” the “red eye effect” (caused by a reflection from the camera’s flash), on this occasion it was left untouched, better to capture the immediacy of the moment when the former prince's thoughts may have been focused on the fate of Charles I (1600–1649; King of England, Scotland & Ireland 1625-1649).

Hangman the game.

Both played for fun and used as an educational tool for children, Hangman is a guessing game in which letters or numbers are chosen to enable a word, name or phrase to be completed.  Originally for two or more players, one charm of the game is it demands nothing more than pencil & paper although there are now electronic versions suitable for single-user play.  In Hangman, one player draws on the paper dashes (and, if need be, spaces) which correspond with the word or phrase and the other(s) tries to guess it by suggesting letters or numbers within a certain number of guesses.  In its simplest form, six guesses are allowed, corresponding to the six body parts of the stick figure to be hanged (1 x head, 1 x torso, 2 x arms & 2 x legs) with those parts drawn on the gallows with each wrong guess.  To make it easier to solve or when long, obscure or complex text is used, other body parts (feet, hands, ears etc) and even the elements of the gallows can be added.  Perhaps surprisingly in these more sensitive times, Hangman hasn’t be cancelled and is still widely played although it's recommended by some that if used with young children, the alternative version “Snowman” might be a better choice, the rules exactly the same.

Mandy in underpants (presumably his but who knows?).  There is no suggestion Mandy engaged in inappropriate or improper conduct with this unidentified young lady.

When, particularly with younger children, Hangman is used as an educational tool, it can be helpful at certain points in the game to provide a clue and for the example above one might furnish the photograph from the Epstein files of Lord Peter “Mandy” Mandelson (b 1953) in his underpants, speaking with an unidentified woman.  The photograph was taken in the New York apartment of convicted paedophile sex trafficker Jeffrey Epstein and when asked about the image, his lordship responded by saying he “did not recall” the circumstances.  Some were uncharitably cynical about that (lack of) recollection but it does seem plausible given (1) Mandy doubtless spent much time wandering Epstein’s apartment while in his underpants and (2) because Epstein had so many “acquaintances”, Mandy could hardly be expected to remember them all.

Most politicians, usually by virtue of uninterest, leave the arts to others but there are exceptions and while Adolf Hitler (1889-1945; Führer (leader) and German head of government 1933-1945 & head of state 1934-1945) wasn't unique among politicians in regarding himself as “an artist” he was untypical and his credentials were reasonable because in pre-World War I (1914-1918) Vienna he’d earned a modest living as a painter of the streetscapes in which there’s now a somewhat controversial trade.  Critics seem prepared to concede Hitler was a competent artist when depicting buildings and even the natural environment but all concurred with the examiners who denied him entry to art school on the basis he had not enough talent to handle the human form, a judgment some historians, political scientists and amateur psychoanalysts have over the years mapped onto his political career.  With that, even he may have agreed because the people in his paintings are almost always small, un-detailed blotches, there merely to lend scale to the buildings which were his real love but, after taking power in 1933, he didn’t let that stop him establishing himself as the Reich’s chief art critic and he’d judge portraiture as harshly as any landscape.  He certainly thought an “artistic temperament” was vital for a politician to achieve greatness, rejecting the idea of Heinrich Himmler (1900–1945; Reichsführer SS 1929-1945) succeeding him as Führer because the head of the SS was “totally unartistic” and it was Hitler’s self-identification as “an artist” which in the first decade of his rule protected many painters, sculptors and others from persecution.  In his clandestine prison diary (Spandauer Tagebücher (Spandau: The Secret Diaries) (1975)) Albert Speer (1905–1981; Nazi court architect 1934-1942; Nazi minister of armaments and war production 1942-1945) noted that for Hitler their political views were “…a matter of supreme indifference…” because “…he regarded them one and all as politically feeble-minded.”

Speer recalled a lunch in 1938 at Munich’s Osteria Bavaria (Hitler’s favorite Italian restaurant) during which a senior Nazi functionary brought to the Führer’s attention a Communist Party proclamation (pre-dating the Nazi regime) which had been signed by a large number of artists; the apparatchik wanted all these artists banned from any government work but Speer recoded how “Hitler replied disdainfully, ‘Oh, you know I don’t take any of that seriously. We should never judge artists by their political views.  The imagination they need for their work deprives them of the ability to think in realistic terms. Artists are simple-hearted souls. Today they sign this, tomorrow that; they don’t even look to see what it is, so long as it seems to them well-meaning.’”  It was an indulgence to freedom of expression Hitler granted few others and a contrast also with what would have been the likely reaction of comrade Stalin (1878-1953; Soviet leader 1924-1953) to revelations of dissent.  Comrade Stalin’s three preferred ways of dealing with such problems were: (1) have them taken outside, put up against a wall and shot, (2) have them sent to the Lubyanka (KGB headquarters on Moscow's Lubyanka Square) to be tortured to death or (3) have them sent to the Gulag to be worked to death.

Portrait of Oliver Cromwell (1650), oil on canvas by Samuel Cooper.

Even if it’s something ephemeral, politicians are often sensitive about representations of their image but concerns are heightened when it’s a portrait which, often somewhere hung on public view, will long outlive them.  Although in the modern age the proliferation and accessibility of the of the photographic record has meant portraits no longer enjoy an exclusivity in the depiction of history, there’s still something about a portrait which conveys, however misleadingly, a certain authority.  That’s not to suggest the classic representational portraits have always been wholly authentic, a good many of those of the good and great acknowledged to have been painted by “sympathetic” artists known for their subtleties in rendering their subjects variously more slender, youthful or hirsute as the raw material required.  Probably few were like Oliver Cromwell (1599–1658; Lord Protector of the Commonwealth 1653-1658) who told Samuel Cooper (1609-1672) to paint him “warts and all”.  The artist obliged.

Although certain about the afterlife, Cromwell was a practical politician with few illusions about life on earth.  Once, when being driven in a coach through cheering crowds, his companion remarked that his popularity with the people must be pleasing.  The lord protector replied he had no doubt they’d be cheering just as loud were he being taken to the gallows to be hanged.  Of course, to someone dead, in a practical sense it ceases much to matter whether they’d been hanged, struck by a meteorite or murdered by the Freemasons; dead is dead.  However, the method of dispatch does carry connotations and a hanging has always been thought to be the marker of punishment for some dishonourable crime whereas as to die before a firing squad, on the executioner’s block or under the blade of the guillotine can have a whiff of respectability.

Soviet cartoon: Caricature of the defendants and the anticipated Nuremberg judgment (1946) by the Soviet artists known as the Kukryniksy: Porfiry Krylov (1902-1990), Mikhail Kupriyanov (1903-1991) & Nikolai Sokolov (1903-2000).

As the trial wore on, at least two of the defendants were recorded as requesting shirts with “larger collars” and on one occasion one removed his tie, explaining it was “suddenly feeling tight”.  The famous quote “Depend upon it, sir, when a man knows he is to be hanged in a fortnight, it concentrates his mind wonderfully” appears in volume 3 of The Life of Samuel Johnson, LL.D. (1791) by James Boswell (1740-1795) (a biography of the English writer and literary critic Samuel Johnson (1709-1784)).

The defendants before the IMT (International Military Tribunal) trying the major Nazi war criminals at Nuremberg (1945-1945) certainly felt that, both the military men (Field Marshal Wilhelm Keitel (1882–1946; head of OKW (Oberkommando der Wehrmacht, the armed forces high command)) and Colonel-General Alfred Jodl (1890–1946, chief of the OKW operations staff 1939-1945) sentenced to death petitioning the judges requesting they be shot rather than hanged; the request was denied.  Hermann Göring (1893–1946; leading Nazi 1922-1945, Hitler's designated successor & Reichsmarschall 1940-1945) cheated the hangman by committing suicide shortly before he’s been due to be led to the gallows but previously had indicated he’d have accepted execution had it been by a firing squad on the basis that was “an honorable death for a soldier”; whether or not he’d any way have killed himself will never be known but his view was indicative of the way hangings are thought something for “common criminals”.  Some were more sanguine about their lives ending dangling from the hangman's, Hans Frank (1900–1946; Nazi lawyer and governor of the General Government (1939-1945) in German-occupied Poland) observing: “I expected it, I deserved it” but the most bizarre reaction to the dozen death sentences handed down came from a man who didn’t receive one.  Grand Admiral Erich Raeder (1876–1960; head of the German Navy 1928-1943) was given a life sentence and, his rationale being “better a quick death than a slow one”, requested he be shot.  On technical grounds (related to its authority to increase sentences) the IMT declined the offer and although it seems nowhere discussed, it’s assumed Raeder would have preferred to die in prison rather than undergo the indignity of being hanged.  As it was, in declining health, in 1955 he was released.

Three of the galleries at the Lindsay Lohan Retrospective by Richard Phillips (b 1962), Gagosian Gallery, 555 West 24th Street, New York, 11 September-20 October 2012.

Described by the artist as an installation, the exhibition was said to be "an example of the way Phillips uses collaborative forms of image production to reorder the relationship of Pop Art to its subjects, the staging and format of these lush, large-scale works said to render them realist portraits of the place-holders of their own mediated existence."  The curator explained the retrospective was conducted as an example of the way collaborative forms of image production can reorder the relationship of Pop Art to its subjects, the staging and format used to render them realist portraits of "...the place-holders of their own mediated existence."  That seemed to explain things.  Some of the images hung in the gallery come from Richard Phillips' short film Lindsay Lohan, hosted (courtesy of Richard Phillips and Gagosian Gallery) on Vimeo.

Bad Teddy and Good Theodore: Portrait of Theodore Roosevelt (1903), oil on canvas by Théobald Chartran (left) and Portrait of Theodore Roosevelt (1903) oil on canvas by John Singer Sargent.

Nobel Peace Prize laureate Theodore Roosevelt (1858–1919; US President 1901-1909), famous also for waging small wars and shooting big game, after being impressed by Théobald Chartran’s (1849–1907) portrait of his wife (Edith, 1861-1948), invited the French artist to paint him too.  So displeased was he with the result (which he thought made him look effete), he refused to hang the work.  Later, he would have it destroyed, turning turned instead to expatriate American artist John Singer Sargent (1856–1925).  The relationship didn’t start well as the two couldn’t agree on a setting and during one heated argument, the president suddenly, hand on hip, took on a defiant air while making a point and Sargent had his pose, imploring his subject not to move.  This one delighted Roosevelt and prominently it was hung in the White House.

Side by side: Portraits of Barak Obama (2011) and Donald Trump (2018), both oil on canvas by Sarah A Boardman, on permanent display, Gallery of Presidents, Third Floor, Rotunda, State Capitol Building, Denver, Colorado.

In March 2025 it was reported Donald Trump (b 1946; US president 2017-2021 and since 2025) was not best pleased with a portrait of him hanging in Colorado’s State Capitol; he damned the work as “purposefully distorted” and demanded Governor Jared Polis (b 1975; governor (Democratic) of Colorado since 2019) immediately take it down.  In a post on his Truth Social platform, Mr Trump said: “Nobody likes a bad picture or painting of themselves, but the one in Colorado, in the State Capitol, put up by the Governor, along with all the other Presidents, was purposefully distorted to a level that even I, perhaps, have never seen before.  The artist also did President Obama and he looks wonderful, but the one on me is truly the worst. She must have lost her talent as she got older.  In any event, I would much prefer not having a picture than having this one, but many people from Colorado have called and written to complain. In fact, they are actually angry about it!  I am speaking on their behalf to the radical left Governor, Jared Polis, who is extremely weak on crime, in particular with respect to Tren de Aragua, which practically took over Aurora (Don’t worry, we saved it!), to take it down. Jared should be ashamed of himself!”

At the unveiling in 2019 it was well-received by the Republicans assembled.  If FoxNews had on staff an art critic (the Lord forbid), she would have approved but presumably that would now be withdrawn and denials issued it was ever conferred.  

Intriguingly, it was one of Mr Trump’s political fellow-travellers (Kevin Grantham (b 1970; state senator (Republican, Colorado) 2011-2019) who had in 2018 stated a GoFundMe page to raise the funds needed to commission the work, the US$10,000 pledged, it is claimed, within “a few hours”.  Ms Boardman’s painting must have received the approval of the Colorado Senate Republicans because it was them who in 2019 hosted what was described as the “non-partisan unveiling event” when first the work was displayed hanging next to one of Mr Trump’s first presidential predecessor (Barack Obama (b 1961; US president 2009-2017), another of Ms Boardman’s commissions.  Whether or not it’s of relevance in the matter of now controversial portrait may be a matter for professional critics to ponder but on her website the artist notes she has “…always been passionate about painting portraits, being particularly intrigued by the depth and character found deeper in her subjects… believing the ultimate challenge is to capture the personality, character and soul of an individual in a two-dimensional format...”  Her preferred models “…are carefully chosen for their enigmatic personality and uniqueness...” and she admits some of her favorite subjects those “whose faces show the tracks of real life.”

Portrait of Winston Churchill (1954), oil on canvas by Graham Sutherland.  Never hung, the painting was later tossed onto a bonfire to be destroyed.

Another subject turned disappointed critic was Sir Winston Churchill (1875-1965; UK prime-minister 1940-1945 & 1951-1955).  In 1954, a committee, funded by the donation of a 1000 guineas from members of both houses of parliament, commissioned English artist Graham Sutherland (1903–1980) to paint a portrait of the prime minister to mark his 80^th birthday.  The two apparently got on well during the sittings, Churchill himself a prolific, if undistinguished, amateur painter and it’s clear he enjoyed their discussions.  He was unimpressed though with the result, telling Sutherland that while he acknowledged his technical prowess, he found the work “not suitable”.  To his doctor he was less restrained, calling it "filthy" and "malignant".  Churchill was a realist about his abilities with the brush and when comparing his works with a few of painted by one of the detectives assigned to him, admitted the policeman's were "better than mine", sympathizing with the man that celebrity was valued more than skill.  Churchill in 1948 published the slim volume Painting as a Pastime which had first appeared as a two-part essay in the December 1921 & January 1922 editions of Strand magazine respectively titled Hobbies and Painting as a Pastime (both reprinted in Pall Mall magazine in 1925).  The pieces led something of an afterlife, excerpts over the next few years appearing in several periodicals before both were included in the anthology The Hundred Best English Essays (1929).  The author himself re-cycled the content (again in the Strand’s two part format) in Thoughts and Adventures (1932) and the single volume edition in 1948 appeared apparently at the instigation of Churchill’s US publisher who had decided his post-war notoriety was sufficient to stimulate interest in works then more than a quarter-century old.

Portrait of Laurence Olivier in the role of Richard III (1955), oil on canvas by Salvador Dalí, Fundació Gala-Salvador Dalí (Gala-Salvador Dalí Foundation, Figueres, Spain).

It had been intended the painting would be hung in the House of Commons but Churchill had no intention of letting it be seen by anyone.  An unveiling ceremony had been arranged and Churchill demanded it not include the painting, relenting only when a compromise was arranged whereby both subject and artwork would appear together but rather than being hung in the Commons, it would instead be gifted to him to hang where he pleased.  Both sides appeased (if not pleased), the ceremony proceeded, Churchill making a brief speech of thanks during which he described his gift as “…a remarkable example of modern art..”, praise not even faint.  It was never hung, consigned unwrapped to the basement of the prime minister’s country house where it remained for about a year until Lady Churchill (Clementine, 1885–1977)), sharing her husband’s view of the thing, had a servant take it outside where it was tossed on a bonfire, an act of practical criticism Sutherland condemned as “vandalism”.  Not anxious to repeat the experience of his brush with modernism, Churchill declined the offer of a sitting before the Spanish surrealist Salvador Dalí (1904–1989), the result of which might have been interesting.  It's not known if Churchill ever saw Dali's interpretation of Laurence Olivier (1907-1989).

Two photographs of Winston Churchill (1941) by Yousuf Karsh.

Theodore Roosevelt’s pose is one favored by politicians but the expression adopted matters too.  The famous photograph taken in Ottawa in December 1941 by Armenian-Canadian Yousuf Karsh (1908-2002) was actually one of several but those where Churchill shows a more cheerful countenance are not remembered; they didn’t so well suit those troubled times.  The scowl, although immediately regarded as emblematic of British defiance of the Nazis, had a more prosaic origin, the photographer recalling his subject had appeared benign until it was insisted the ever-present Havana cigar be discarded lest it spoil the photograph.  That changed the mood but, the moment captured, he relented and permitted a couple more, including the now obscure ones with a smile.

Aphantasia

Aphantasia (pronounced ay-fan-tay-zhuh)

The inability voluntarily to recall or form mental images.

2015: The word (not the diagnosis) was coined by UK neurologist Dr Adam Zeman (b 1957), neuropsychologist Dr Michaela Dewar (b 1976) and Italian neurologist Sergio Della Sala (b 1955), first appearing the paper Lives without imagery.  The construct was a- (from the Ancient Greek ἀ- (a-), used as a privative prefix meaning “not”, “without” or “lacking” + phantasía (from the Greek φαντασία (“appearance”, “imagination”, “mental image” or “power of imagination”, from φαίνω (phaínō) ( “to show”, “to make visible” or “to bring to light”).  Literally, aphantasia can be analysed as meaning “an absence of imagination” or “an absence of mental imagery” and in modern medicine it’s defined as “the inability voluntarily to recall or form mental images”.  Even in Antiquity, there was some meaning shift in phantasía, Plato (circa 427-348 BC) using the word to refer generally to representations and appearances whereas Aristotle (384-322 BC) added a technical layer, his sense being faculty mediating between perception (aisthēsis) and thought (noēsis).  It’s the Aristotelian adaptation (the mind’s capacity to form internal representations) which flavoured the use in modern neurology.  Aphantasia is a noun and aphantasic is a noun & adjective; the noun plural is aphantasics.

Scuola di Atene (The School of Athens, circa 1511), fresco by Raphael (Raffaello Sanzio da Urbino, 1483–1520), Apostolic Palace, Vatican Museums, Vatican City, Rome.  Plato and Aristotle are the figures featured in the centre.

In popular use, the word “aphantasia” can be misunderstood because of the paths taken in English by “phantasy”, “fantasy” and “phantasm”, all derived from the Ancient Greek φαντασία (phantasía) meaning “appearance, mental image, imagination”.  In English, this root was picked up via Latin and French but the multiple forms each evolved in distinct semantic trajectories.  The fourteenth century phantasm came to mean “apparition, ghost, illusion” so was used of “something deceptive or unreal”, the connotation being “the supernatural; spectral”.  This appears to be the origin of the association of “phantas-” with unreality or hallucination rather than normal cognition.  In the fifteenth & sixteenth centuries, the spellings phantasy & fantasy were for a time interchangeable although divergence came with phantasy used in its technical senses of “mental imagery”; “faculty of imagination”; “internal representation”, this a nod to Aristotle’s phantasía.  Fantasy is the familiar modern form, used to suggest “a fictional invention; daydream; escapism; wish-fulfilment, the connotation being “imaginative constructions (in fiction); imaginative excess (in the sense of “unreality” or the “dissociative”); indulgence (as in “speculative or wishful thoughts”)”.

While the word “aphantasia” didn’t exist until 2015, in the editions of the American Psychiatric Association's (APA) Diagnostic and Statistical Manual of Mental Disorders (DSM) published between 1952 (DSM-I) and 2013 (DSM-5), there was not even any any discussion (or even mention) of a condition anything like “an inability voluntarily to recall or form mental images”.  That’s because despite being “a mental condition” induced by something happening (or not happening) in the brain, the phenomenon has never been classified as “a mental disorder”.  Instead it’s a cognitive trait or variation in the human condition and technically is a spectrum condition, the “pure” aphantasic being one end of the spectrum, the hyperaphantasic (highly vivid, lifelike mental imagery, sometimes called a “photorealistic mind's eye”) the other.  That would of course imply the comparative adjective would be “more aphantasic” and the superlative “most aphantasic” but neither are standard forms.

If That rationale for the “omission” was the DSM’s inclusion criteria including the requirement of some evidence of clinically significant distress or functional impairment attributable to a condition.  Aphantasia, in isolation, does not reliably meet this threshold in that many individuals have for decades functioned entirely “normally” without being aware they’re aphantasic  while others presumably had died of old age in similar ignorance.  That does of course raise the intriguing prospect the mental health of some patients may have been adversely affected by the syndrome only by a clinician informing them of their status, thus making them realize what they were missing.  This, the latest edition of the DSM (DSM-5-TR (2022)) does not discuss.  The DSM does discuss imagery and perceptual phenomena in the context of other conditions (PTSD (post-traumatic stress disoder), psychotic disorders, dissociative disorders etc), but these references are to abnormal experiences, not the lifelong absence of imagery.  To the DSM’s editors, aphantasis remains a recognized phenomenon, not a diagnosis.

Given that aphantasia concerns aspects of (1) cognition, (2) inner experience and (3) mental representation, it wouldn’t seem unreasonable to expect the condition now described as aphantasia would have appeared in the DSM, even if only in passing or in a footnote.  However, in the seventy years between 1952-2022, over nine editions, there is no mention, even in DSM-5-TR (2022), the first volume released since the word was in 2015 coined.  That apparently curious omission is explained by the DSM never having been a general taxonomy of mental phenomena.  Instead, it’s (an ever-shifting) codification of the classification of mental disorders, defined by (1) clinically significant distress and/or (2) functional impairment and/or (3) a predictable course, prognosis and treatment relevance.  As a general principle the mere existence of an aphantasic state meets none of these criteria.

Crooked Hillary Clinton in Orange Nina McLemore pantsuit, 2010.  If in response to the prompt "Imagine a truthful person" one sees an image of crooked Hillary Clinton (b 1947; US secretary of state 2009-2013), that obviously wrong but is not an instance of aphantasia because the image imagined need not be correct, it needs just to exist.

The early editions (DSM-I (1952) & DSM-II (1968)) heavily were slanted to the psychoanalytic, focusing on psychoses, neuroses and personality disorders with no mention of any systematic treatment of cognition as a modular function; the matter of mental imagery (even as abstract though separated from an imagined image), let alone its absence, wholly is ignored.  Intriguingly, given what was to come in the field, there was no discussion of the cognitive phenomenology beyond gross disturbances (ie delusions & hallucinations).  Even with the publication of the DSM-III (1980) & DSM-III-R (1987), advances in scanning and surgical techniques, cognitive psychology and neuroscience seem to have made little contribution to what the DSM’s editorial board decided to include and although DSM-III introduced operationalized diagnostic criteria (as a part of a more “medicalised” and descriptive psychiatry), the entries still were dominated by a focus on dysfunctions impairing performance, the argument presumably that it was possible (indeed, probably typical) for those with the condition to lead, full, happy lives; the absence of imagery ability thus not considered a diagnostically relevant variable.  Even in sections on (1) amnestic disorders (a class of memory loss in which patients have difficulty forming new memories (anterograde) or recalling past ones (retrograde), not caused by dementia or delirium but of the a consequence of brain injury, stroke, substance abuse, infections or trauma), with treatment focusing on the underlying cause and rehabilitation, (2) organic mental syndromes or (3) neuro-cognitive disturbance, there was no reference to voluntary imagery loss as a phenomenon in its own right.

Although substantial advances in cognitive neuroscience meant by the 1990s neuropsychological deficits were better recognised, both the DSM-IV (1994) and DSM-IV-TR (2000) continued to be restricted to syndromes with behavioural or functional consequences.  In a way that was understandable because the DSM still was seen by the editors as a manual for working clinicians who were most concerned with helping those afflicted by conditions with clinical salience; the DSM has never wandered far into subjects which might be matters of interesting academic research and mental imagery continued to be mentioned only indirectly, hallucinations (percepts without stimuli) and memory deficits (encoding and retrieval) both discussed only in the consequence of their affect on a patient, not as phenomenon.  The first edition for the new century was DSM-5 (2013) and what was discernible was that discussions of major and mild neuro-cognitive disorders were included, reflecting the publication’s enhanced alignment with neurology but even then, imagery ability is not assessed or scaled: not possessing the power of imagery was not listed as a symptom, specifier, or associated feature.  So there has never in the DSM been a category for benign cognitive variation and that is a product of a deliberate editorial stance rather than an omission, many known phenomenon not psychiatrised unless in some way “troublesome”.

The term “aphantasia” was coined to describe individuals who lack voluntary visual mental imagery, often discovered incidentally and not necessarily associated with brain injury or psychological distress.  In 2015 the word was novel but the condition had been documented for more than a century, Sir Francis Galton (1822–1911) in a paper published in 1880 describing what would come to be called aphantasia.  That work was a statistical study on mental imagery which doubtless was academically solid but Sir Francis’s reputation later suffered because he was one of the leading lights in what was in Victorian times (1837-1901) the respectable discipline of eugenics.  Eugenics rightly became discredited so Sir Francis was to some extent retrospectively “cancelled” (something like the Stalinist concept of “un-personing”) and these days his seminal contribution to the study of behavioural genetics is acknowledged only grudgingly.

Galton in 1880 noted a wide variation in “visual imagination” (ie it was understood as a “spectrum condition”) and in the same era, in psychology publications the preferred term seems to have been “imageless thought”.  In neurology (and trauma medicine generally) there were many reports of patients losing the power of imagery after a brain injury but no agreed name was ever applied because the interest was more in the injury.  The unawareness that some people simply lacked the facility presumably must have been held among the general population because as Galton wrote: “To my astonishment, I found that the great majority of the men of science to whom I first applied, protested that mental imagery was unknown to them, and they looked on me as fanciful and fantastic in supposing that the words “mental imagery” really expressed what I believed everybody supposed them to mean. They had no more notion of its true nature than a colour-blind man who has not discerned his defect has of the nature of colour.”

His paper must have stimulated interest because one psychologist reported some subjects possessing what he called a “typographic visual type” imagination in which ideas (which most would visualize as an image of some sort) would manifest as “printed text” which was intriguing because in the same way a computer in some aspects doesn’t distinguish between an image file (jpeg, TIFF, webp, avif etc) which is a picture of (1) someone and (2) their name in printed form, that would seem to imply at least some who are somewhere on the aphantasia spectrum retain the ability to visualize printed text, just not the object referenced.  Professor Zeman says he first became aware of the condition in 2005 when a patient reported having lost the ability to visualize following minor surgery and after the case was in 2010 documented in the medical literature in the usual way, it provoked a number of responses in which multiple people informed Zeman they had never in their lifetime been able to visualize objects.  This was the origin of Zeman and his collaborators coining “congenital aphantasia”, describing individuals who never enjoyed the ability to generate voluntary mental images.  Because it was something which came to general attention in the age of social media, great interest was triggered in the phenomenon and a number of “on-line tests” were posted, the best-known of which was the request for readers to “imagine a red apple” and rate their “mind's eye” depiction of it on a scale from 1 (photorealistic visualisation) through to 5 (no visualisation at all).  For many, this was variously (1) one’s first realization they were aphantasic or (2) an appreciation one’s own ability or inability to visualise objects was not universal.

How visualization can manifest: Lindsay Lohan and her lawyer in court, Los Angeles, December. 2011.  If an aphantasic person doesn't know about aphantasia and doesn't know other people can imagine images, their lives are probably little different from them; it's just their minds have adapted to handle concepts in another way.

Top right: What’s thought “normal” visualization (thought to be possessed by most of the population) refers to the ability to imagine something like a photograph of what’s being imagined.  This too is a spectrum condition in that some will be able to imagine an accurate “picture”, something like a HD (high definition photograph” while others will “see” something less detailed, sketchy or even wholly inaccurate.  However, even if when asked to visualize “an apple” one instead “sees a banana”, that is not an indication of aphantasia, a condition which describes only an absence of an image.  Getting it that wrong is an indication of something amiss but it’s not aphantasia.

Bottom left: “Seeing” text in response to being prompted to visualize something was the result Galton in 1880 reported as such a surprise.  It means the brain understands the concept of what is being described; it just can’t be imagined as an image.  This is one manifestation of aphantasia but it’s not related to the “everything is text” school of post-modernism.  Jacques Derrida’s (1930-2004) fragment “Il n'y a pas de hors-texte” (literally “there is no outside-text”) is one of the frequently misunderstood phrases from the murky field of deconstruction bit it has nothing to do with aphantasia (although dedicated post-modernists probably could prove a relationship).

Bottom right: The absence of any image (understood as a “blankness” which does not necessarily imply “whiteness” or “blackness” although this is the simple way to illustrate the concept), whether text or to some degree photorealistic is classic aphantasia.  The absence does not mean the subject doesn’t understand the relevant object of concept; it means only that their mental processing does not involve imagery and for as long as humans have existed, many must have functioned in this way, their brains adapted to the imaginative range available to them.  What this must have meant was many became aware of what they were missing only when the publicity about the condition appeared on the internet, am interesting example of “diagnostic determinism”.

WebMD's classic Aphantasia test.

The eyes are an out-growth of the brain and WebMD explains aphantasia is caused by the brain’s visual cortex (the part of the brain that processes visual information from the eyes) “working differently than expected”, noting the often quoted estimate of it affecting 2-4% of the population may be understated because many may be unaware they are “afflicted”.  It’s a condition worthy of more study because aphantasics handle the characteristic by processing information differently from those who rely on visual images.  There may be a genetic element in aphantasia and there’s interest too among those researching “Long Covid” because the symptom of “brain fog” can manifest much as does aphantasia.

Aphantasia may have something to do with consciousness because aphantasics can have dreams (including nightmares) which can to varying degrees be visually rich.  There’s no obvious explanation for this but while aphantasia is the inability voluntarily to generate visual mental imagery while awake, dreaming is an involuntary perceptual experience generated during sleep; while both are mediated by neural mechanisms, these clearly are not identical but presumably must overlap.  The conclusions from research at this stage remains tentative the current neuro-cognitive interpretation seems to suggest voluntary (conscious) imagery relies on top-down activation of the visual association cortex while dream (unconscious) dream imagery relies more on bottom-up and internally driven activation during REM (rapid eye movement) sleep.  What that would seem to imply is that in aphantasia, the former pathway is impaired (or at least inaccessible), while the latter may remain intact (or accessible).

The University of Queensland’s illustration of the phantasia spectrum.

The opposite syndrome is hyperphantasia (having extremely vivid, detailed, and lifelike mental imagery) which can be a wonderful asset but can also be a curse, rather as hyperthymesia (known also as HSAM (Highly Superior Autobiographical Memory) and colloquially as “total recall”) can be disturbing.  Although it seems not to exist in the sense of “remembering everything, second-by-second”, there are certainly those who have an extraordinary recall of “events” in their life and this can have adverse consequences for mental health because one of the mind’s “defensive mechanisms” is forgetting or at least suppressing memories which are unwanted.  Like aphantasia & hyperphantasia, hyperthymesia is not listed by the DSM as a mental disorder; it is considered a rare cognitive trait or neurological phenomenon although like the imaging conditions it can have adverse consequences and these include disturbing “flashbacks”, increased rumination and increased rates of anxiety or obsessive tendencies.