Voodoo

Voodoo (pronounced voo-doo)

(1) A polytheistic religion practiced chiefly by those in or from the Caribbean deriving principally from African cult worship and containing ritualistic elements borrowed from the Catholic religion.

(2) A person who practices this religion.

(3) A fetish or other object of voodoo worship.

(4) A group of magical and ecstatic rites associated with voodoo.

(5) Generalized slang term for black magic; sorcery.

(6) Of or pertaining to, associated with, or practicing voodoo.

(7) In informal use as pejorative adjective applied as a critique of anything characterized by deceptively simple, almost as if magical, solutions or ideas.

1850s: A creation of US English derived from several words in the Louisiana Creole French vandoux, vandoo and vodun, from the Haitian Creole vodou, the exact origin of which remains uncertain but etymologists conclude the source was West African, such as Ewe vódũ (deity, idol), the Fon vòdún (fetish) or vodũ which existed in a number of Kwa languages although in the anthropological record there are references to Vandoo, said to be the name of an African deity, from a language of Dahomey).  The documentation is sparse but the researchers also recorded vodun (a fetish connected with snake worship in Dahomey) which they linked to vo which had the senses of “to be afraid” & “harmful”.  Use as a verb was first noted in 1880.

Slavery in the Caribbean had the interesting effect of bringing the religious practices of enslaved West Africans into contact with the ritualistic Roman Catholicism practices in the French and Spanish colonies, and structurally, there were striking similarities, the absorption of the Church’s influence (in form if not theology) resulting in distinct New World religions like Haitian Vodou and Louisiana Voodoo.  Voodoo is best known as a form of animism involving trances and other rituals including communicating with the souls of the dead and it remains widely practiced in the Caribbean.  The late nineteenth century word Hoodoo is thought a variation and it may have been an imperfect echoic but there are specialists who list it as a separate practice derived from the Vodun of Benin, Togo, and Burkina Faso (formerly the Upper Volta).  The words Voodoo and Hoodoo interact in practice, a Hoodoo often a physical object said to be vested with magical powers or qualities as a result of some Voodoo ritual.  For some time, the common name in English for all these religious traditions was Voodoo and it remains part of the modern English vernacular (sometimes figuratively (eg voodoo economics)) but the capitalized proper noun Voodoo should be used only to describe the religion as practiced in Louisiana, the spellings Vodou and Vodú correct if referring to the traditions in Haiti and Cuba respectively.

However, Voodoo was appropriated by popular culture to describe a number of practices both poorly understood and deliberately exoticized in the West.  In some cases, there were pure inventions and spiritual practices involving charmed objects inspired imaginative authors and script-writers to create the so-called “voodoo doll,” despite there being no record of stabbing an effigy with pins in Africa, the Caribbean or the US slave states.  Hollywood also embraced the zombie.  In Vodou, the zombie is a living but soulless individual whose free will has been taken by a powerful sorcerer or bocor, not the risen dead monster depicted in films, books, and video games.  Ultimately, use of the word voodoo is complicated by widespread familiarity with the appropriated, secular, pop culture mythology of the entertainment industry—a mythology that poorly represents or directly conflicts with the authentic religious and historical core of Voodoo and related spiritual traditions such as Vodun, Vodou, and Hoodoo.

Crooked Hillary Clinton voodoo doll (2016).  Crooked Hillary Clinton has never denied practicing voodoo.

In the 2016 US presidential election, there were plenty who hated one or other of the candidates and a good many who found the choice uninspiring.  These three target markets were served by artist Shane Bugbee (b 1968) who offered voters a practical device with which to visit a plague on either or both their hoses: Donald Trump and crooked Hillary Clinton voodoo dolls.  Hand-made in the US (a small contribution to making America great again (MAGA)) with a screen printed appliqué, each stood six inches (150 mm) tall and was supplied with a handful of stick pins although the blood-thirsty who wished to inflict more severe injuries could certainly use their tools, instruments or devices of choice.  No information was provided as to flammability but anyone wishing to see crooked Hillary burned at the stake (the Lord forbid) wasn’t discouraged from trying.  Each voodoo doll was produced in a run of 666 hand-numbers editions and listed at US$13 each or US$20 for the pair.

In 2005. Mattel released a Lindsay Lohan doll, the accessories including a velvet rope, popcorn, a director's chair, make-up case, designer handbag, shoes, clothes and jewelry.  The doll could be re-purposed for anyone wanting a Lindsay Lohan voodoo doll (the Lord forbid).

Technically, what is in popular culture called a voodoo doll should probably be called a hoodoo doll or even just a hoodoo because it is an inert object transformed by a spell or other ritual.  Although Voodoo priests have for decades confirmed the use of effigies for this purpose has no part in their traditions, the practice does exist in other cultures and voodoo dolls are widely available in shrink-wrap while for those who prefer to make their own, instruction sets are downloadable.  For those with a doll, the process is much the same as the process of consecration familiar in many Christian denominations in that once the ritual of choice is performed, doll becomes voodoo doll.  When it has served its purpose, it may be returned to an inert status by the appropriate ritual (the equivalent of the act of de-consecration).

The Love Me or Die by CW Stoneking (b 1974)

I studied evil, I can't deny,

Was a hoodoo charm called a Love Me or Die,

Some fingernail, a piece of her dress,

Apocathery, Devil's behes'

I will relate, the piteous consequence my mistake,

Fallin slave to passin desire,

Makin' the dreaded Love me or Die.

 

Against a Jungle primeval green,

She had the looks of a beauty queen

No bangles or chain, wearin' broken shoe

Seventy-five cent bottle perfume.

I said, "Good mornin", I tipped my hat,

All the while I was cunning like a rat,

Smilin gaily, looked her in the eye,

I felt in pocket, the Love me or Die.

 

My past history, one to behold,

I studied magic from days of old,

Membership, secret societies,

Power and wealth in my family

But Matilda, Darling,

Why you don't take my wedding ring,

Like a demon under the floor,

I buried the hoodoo down the back door.

 

Lawd, word broke through the town,

That a fever strike Matilda down,

Nine thirty, the doctor arrive,

Priest come runnin, quarter to five.

Standin in the weeds early next day,

I saw the meat wagon rollin away,

I seen Matilda layin in the back,

Her old mother wearin a suit of black

 

Sound the trumpet, and bang the drum,

I wait for me judgement to come,

I know her spirit is down beneath,

I hear the weepin and gnashing of the teeth.

Flames of Hell licks at my feet,

In the shadow of the Jungle I feel the heat,

Matilda's waiting in Hell for me too,

All cause she died from a bad hoodoo.

Honeymoon

Honeymoon (pronounced huhn-ee-moon)

(1) A trip taken by a newly married couple.

(2) A period of a month or so immediately after a marriage.

(3) By extension, any period of blissful harmony.

(4) Any new relationship characterized by an initial period of harmony and goodwill.

(5) In politics, as honeymoon period, a period of heightened popularity enjoyed by a new leader or government.

(6) To spend one's honeymoon (usually followed by in or at); to take a honeymoon.

(7) As second (and presumably third and beyond) honeymoon, a holiday which is intended to capture something of the feeling of the first. 

1540–1450: A compound word, the construct being honey + moon, from the earlier hony moone (though most etymologists suspect that in the oral tradition it was much older).  Honeymoon may be compared with the Middle Low German suckermânt (honeymoon (literally “sugar-month”) and the German Low & German Hönnigweken (honeymoon (literally “honey-weeks”). The German Honigmond, the French lune de miel and the Turkish balaki are all calques of the English term and one intriguing German variation is the plural flitterwochen, the construct being flitter (tinsel) + wochen (week), presumably an allusion to the insubstantial and fleeting nature of a couple’s early affections.  Babymoon and family moon were constructions in line with the original cynical sense of honeymoon the idea that the joy brought by a new-born soon fades as the demands of parenthood become apparent.  Honeymoon is a noun, verb & adjective, honeymooner a noun, honeymooning a noun, verb & adjective and the (simple past tense and past participle) honeymooned is usually a verb but can be applied adjectivally; the noun plural is honeymoon.  As a modifier it’s associated with forms such as honeymoon suite, honeymoon cottage etc.

The pre-900 honey (a viscous, sweet fluid produced from plant nectar by bees and often used to sweeten tea or to spread on baked goods and (by extension) used often to describe anything literally sweet, smooth or in some way desirable (animal, vegetable or mineral)) was from the Middle English hony &  honi, from the Old English hueng & huniġ, from the Proto-West Germanic hunag, from the Proto-Germanic hunagą (related to the Old Norse hunang, the Old Saxon hanig, the West Frisian hunich and the German Honig), from the earlier hunangą (related to the Swedish honung), from the primitive Indo-European kn̥honk-o-s, from kn̥hónks. It was cognate with the Middle Welsh canecon (gold), the Latin canicae (bran), the Tocharian B kronkśe (bee), the Albanian qengjë (beehive), the Ancient Greek κνῆκος (knêkos) (safflower; yellowish), the Northern Kurdish şan (beehive), the Sanskrit kánaka- (gold) and the Northern Luri گونج‎ (gonj) (Bee).  Honey has been productive in English phraseology and word creation including honeybee, honeybun, honeycreeper, honeydew, honeyeater, honeypot & honeysucker.  The alternative spelling was hunny.

The pre-900 moon (with an initial capital the Earth's only permanent natural satellite and without, the technical term to describe other such bodies in the universe) was from the Middle English mone, from the Old English mōna (moon), from the Proto-West Germanic mānō, from the Proto-Germanic mēnô (moon), from the Gothic mena, from the primitive Indo-European mḗhn̥s (moon, month), probably from meh- (to measure).  It was akin to the Old Frisian mōna, the German Mond (moon), the Latin mēnsis (month), the Ancient Greek mḗnē (moon) and the Sanskrit māsa (moon, month).  Poetically, it refers to a month, particularly a lunar month, a measure of time used by pre-modern cultures, surviving in modern use as “many moons” (a long time).  In cartomancy, the moon is the thirty-second Lenormand card and since the emergence of crypto-currencies has been used to describe a rapid increase in value of a coin or token.  Moon has been productive in English phraseology and word creation including ask for the moon, blood moon, blue moon, moonbounce, moonbow, moonless, moonlet, moonstruck, moonwake, moonwalk & moonsick.

Lindsay Lohan on honeymoon at the Bodrum EDITION on the Turkish Riviera, July 2022.  The choice of orange and blue swimwear may not have been in memory of the Gulf livery in which Ford GT40s (left) & Porsche 917s (right) raced during the 1960s & 1970s but both were good choices.

In English, although honeymoon always denoted the period of time following a wedding, the idea now is honey in the sense of sweetness, the first fine careless rapture of love, the happy time in a marriage before reality bites.  However, the original reference was a more cynical reference to that first affection waning like the moon.  Fortunately, the later (attested since 1546), more romantic interpretation prevailed and the meaning is now (1) the first month after marriage", which tends to be the sweetest or (2) dating from circa 1800, the holiday the couple take immediately after the ceremony which, for some, will also be the consummation.  The timing of that consummation could be significant, some claiming (though the evidence is slight) that the honeymoon is a relic both of (1) the old tradition of elopement and (2) marriage by capture, both practices during which the couple (happy and not) went into hiding to avoid reprisals from relatives, the plan being that by the end of the month, the woman would be with child, thus rendering the marriage immune from annulment by the Church.  Whatever the origin, the tradition of a honeymoon crossed the English Channel, known from the 1820s in France as the voyage à la façon anglaise (English-style voyage).  Whether by coincidence or as a product of opportunistic commerce, the adoption on the continent became part of the new industry of (relatively) low-cost mass tourism and honeymoon tours (sometimes in groups) were among the first examples of packaged tourism where transportation, accommodation and sight-seeing were bundled and sold at a fixed price.

1958 Rolls-Royce Silver Cloud I “Honeymoon Express”, the name gained from the configuration of the coachwork: a two-seater with an unusually capacious boot (trunk).  English coachbuilders Freestone & Webb (F&W, 1923-1963) constructed three Honeymoon Express cars, two Rolls-Royce & one Bentley, one of each featuring the tail fins.  In the US, vastly more extravagant fins were at the time a thing as Detroit (actually mostly General Motors (GM) and Chrysler) went through its macropterous phase but, in dimensions and curvature, F&W's interpretation was closer to those on the Mercedes-Benz heckflosse (W112 & W112, 1959-1968) and well sort of what appeared on the three Alfa Romeo “BAT” cars (1955, 1956 & 1957). 

A most attractive tale from ancient Babylonia, though not one all historians accept is that upon marriage, a bride’s father would supply all the “honey kash” (a type of beer to which honey and sweet herbs were added) the groom could drink for one month after the wedding and, because the calendar was lunar based, this month was referred to as the “honey moon”.  Many anthropologists too doubt the story but Persian does have the similar ماه عسل (Māh-e Asal) ("month of honey" or "moon of honey").  Just as the Medieval period was a source of many Greek “myths” reputedly from antiquity, in the nineteenth century, encouraged by the popularity the works of Richard Wagner (1813-1883) had lent to the Norse legends, new “legends” were created, one borrowing from Ancient Babylonia and claiming the source of honeymoon was the “custom of the higher order of the Teutones to drink Mead (or Metheglin, a beverage brewed with honey and, in genuine Norse mythology, the nectar the Valkyries serve in Valhalla to the fallen warriors), for thirty days after every wedding.  Long discredited by historians, the fanciful tale still occasionally is quoted.

The high priest of Haitian voodoo, Max Beauvoir (1936-2015) and a relief painting depicting a voodoo ceremony, Port au Prince, Haiti, February 2010.  Mr Beauvoir was a biochemist before succeeding his grandfather as a Voodoo priest, attaining eventually the title of Supreme Servitur (supreme servant), one of the high titles in the Voudou priesthood.

In December 1975, Bill and crooked Hillary Clinton spent part of their honeymoon in Port-au-Prince, Haiti.  The honeymoon seems to have been a success although in his autobiography, Mr Clinton did note the “…most interesting day of the trip…” was when they both witnessed a voodoo ceremony conducted by voodoo-priest Max Beauvoir, the highlight apparently when a woman bit the head off a live chicken.  Helpfully, Mr Beauvoir also gave the honeymooners what Mr Clinton described as a "…brief course in voodoo theology" (and since that day, crooked Hillary Clinton has never denied practicing voodoo).  Mr Clinton described the rituals:

"After several minutes of rhythmic dancing to pounding drums, the spirits arrived, seizing a woman and a man.  The man proceeded to rub a burning torch all over his body and walk on hot coals without being burned.  The woman, in a frenzy, screamed repeatedly, then grabbed a live chicken and bit its head off.  Then the spirits left and those who had been possessed fell to the ground."

He added that the experience had profoundly transformed his understanding of God and human nature, the way “…different cultures try to make sense of life, nature, and the virtually universal belief that there is a nonphysical spirit force at work in the world."  "The Lord works in mysterious ways" he added.

Hoodoo

Hoodoo (pronounced who-do)

(1) A set of spiritual practices and traditions created and concealed from slave-owners by enslaved Africans in North America, based on traditional African beliefs.  Practiced predominantly in the south-east US, its identifiable features include folk magic, rituals of protection, herbal medicine, charming of objects, and ancestor veneration.

(2) In casual use, bad luck, or a person or thing that brings bad luck, not necessarily associated with the supernatural; to jinx, to bring bad luck or misfortune.

(3) In geology, a pillar of rock, created by various forces of erosion (also known as spires of rock, fairy chimneys, earth pyramids (and in particular formations) tent rocks).

1870: A creation of US English meaning "one who practices voodoo", apparently a variant of Voodoo.  The meaning "something that causes or brings bad luck" seems to have emerged in the 1880s and it was being used as a verb by 1886.  Interestingly, in 2002, it was documented also as a distinctly non-religious American folk magic.  Until the late twentieth century, hoodoo was spelled with & without an initial capital letter in a most inconsistent matter, both forms sometimes appearing in the one document.  The modern practice (which seems compelling) is to capitalize in when the word is used in the context of the spiritual practice or the cultural identification but to use all-lowercase when referring to the geological formations or used as casual slang (perhaps surprisingly, there’s been little apparent interest in proscribing hoodoo in this sense on the grounds of cultural appropriation).  Hoodoo is a noun & verb, hoodooed & hoodooing are verbs and hoodooism is a noun; the noun plural is hoodoos.

The first known instance of Hoodoo in English was in 1870 but the origins are wholly speculative, etymologists concluding it was probably an alteration of voodoo, a word drawn from the Ewe and Fon languages of Ghana and Benin which reference a divinity although the Akan odu (medicine) may be related and there’s also the possibility of a link to the Hausa hu'du'ba (resentment and retribution).  Less likely, but not impossible is that it’s from the variant Hudu (spirit work) in the Ewe language spoken in Ghana and Togo.  The link with Voodoo however is most convincing because Hoodoo was as early as the late nineteenth century identified as an African dialect with practices similar to the mysteries of Obi (Obeah) in the Caribbean.

Pre-production de Havilland Comet (DH 106) with the original, square windows, England, 1949 (left) and Comet 4 (Registration G-APDN) in BOAC (British Overseas Airways Corporation (1939-1974 which in 1974 was merged with BEA (British European Airways) and others to later become BA (British Airways)) livery, Tokyo (Haneda International (HND / RJTT)), Japan October 1960.

The term hoodoo is often attached to objects thought jinxed.  When the de Havilland Comet (DH 106; the first commercial jet airliner), within a year of its first flight in 1949, began to suffer a number of catastrophic in-flight accidents, newspapers wrote of the “Comet hoodoo”, something encouraged because, in the pre “black-box” era, analysis of aviation incidents was a less exact science than now and for some time the crashes appeared inexplicable.  It was only when extensive testing revealed the reason for the structural failures could be traced to stresses in the airframe induced aspects of the design that the hoodoo was understood to be the operation of physics.  Other manufacturers noted the findings and changed their designs, Boeing's engineers acknowledging the debt they owed to de Havilland because it was the investigation of the Comet's early problems which produced the solutions which helped the Boeing 707 (1957) and its many successors to be the successful workhorses they became.  As a footnote, by the time the Comet 4 was released in 1958 the problems had been solved but commercially, the project was doomed and reputational damage done.  Between 1949-1964, barely more than 100 were sold although many did provide reliable service until 1981 and the airframe proved adaptable, dozens of military variants produced, the most notable being the Hawker Siddeley Nimrod, a maritime patrol version which was in service with the Royal Air Force (RAF) until 2011.

It’s because of the lessons learned from the Comet hoodoo that the apertures of airliner windows have rounded edges, the traditional four-cornered openings creating four weak spots prone to failure under stress.  Lindsay Lohan demonstrates. 

Pre-dreadnought battleship, USS Texas ("Old Hoodoo"), 1898.  Note the sailors' washing hanging from the railings, a long naval tradition.   

Sailors are said to be notoriously superstitious and probably didn’t need much persuasion to call the USS Texas “Old Hoodoo”.  The US Navy’s first (pre-dreadnought) battleship, she was commissioned in response to the naval arms race which developed in the Americas in the late nineteenth century although, despite the tensions, construction was undertaken as what would seem a leisurely pace; ordered in 1886, it wasn't until 1889 the keel was laid down and when finally commissioned in 1895, although not yet obsolescent, she was hardly in the forefront of naval architecture.  The ship's accident-prone reputation was well deserved and had started early with incidents of grounding, flooding (drowning three of the crew) and a collision with a dock.  However, she rose to the occasion and provided sterling service during the Spanish–American War (1898) but, ironically, her reputation was such that the Navy decided to use the now storied name for a new dreadnought, the USS Texas (BB-35), commissioned in 1914 and later declared a national historic landmark (and now the last surviving World War I (1914-1918) era dreadnought).  As sailors know, it’s bad luck to change the name of a ship and now named the USS San Marcos, the old Texas proved it so.  Towed as a hulk to shallow waters in Chesapeake Bay, resting on the bottom, she became an increasingly battered target ship, the US Navy using her for gunnery practice until the late 1940s.  Increasing water traffic however meant the hulk had become a navigational hazard and most of the remains were removed as scrap in 1959.

Hoodoos short (left), tall (centre) and clustered (right), Arizona, south-west US.

In geology, a hoodoo (also known as spires of rock, fairy chimneys, earth pyramids (and in particular formations) tent rocks) is a tall, typically thin, spire of rock formed by the processes of erosion (wind, rain, floods) and are forms usually of a relatively soft rock (such as sandstone) topped by harder stone which better resists the forces of nature.  Mostly, they exist within sedimentary rock and volcanic rock formations.  Hoodoos can be only a few feet high or exceed the level of multi-storey buildings and the shape they assume is wholly dictated by the composition of the rocks from which they’re formed, the erosional patterns differing according to the hardness of the material.  The introduction of the word hoodoo to geology seems to have happened in the late nineteenth century at the time when it had entered the vernacular to describe both the rituals of certain folk magic and the sense of doom or bad luck.  As the more remote regions of the western US were explored, the rocky structures were noted to be of not dissimilar spiritual significance to First Nations peoples and in some cases literally to be the petrified remains of those punished by the gods for their transgressions.

In the natural environment, temperature can also create structures with a hoodoo-like appearances.  Trees in Finland (left), a frozen fountain in Shevchenko Garden, Kharkiv, Ukraine (centre) and frozen Geyser in Letchworth State Park, New York with volcano-like flow maintained at the top (right).

Zombie

Zombie (pronounced zom-bee)

(1) In voodoo, the body of a dead person given the semblance of life, but mute and will-less, by a supernatural force, usually for some evil purpose.

(2) The supernatural force itself.

(3) In informal use, a person whose behavior or responses are wooden, listless, or seemingly rote; automaton.

(4) In informal use, an eccentric or peculiar person.

(5) A snake god of African origin, worshiped in West Indian and Brazilian religious practices.

(6) A cocktail made typically with several kinds of rum, citrus juice, and often apricot liqueur.

(7) In financial market slang, a financial institution which continues to exist barely trades and has an asset book and balance sheet of zero value or less.

(8) In computing, a piece of code that instructs an infected computer to send a virus or other infection to other systems.

(9) In fiction, a deceased person who becomes reanimated to attack the living.

(10) In industrial relations, a worker who has signed a nondisclosure agreement.

(11) In computing, a process or task which has terminated but has not been removed from the list of processes, typically because it has an unresponsive parent process.

(12) In WWII Canadian military slang, a conscripted member of the military assigned to home defense rather than to combat in Europe.

(13) A slang term for various illegal narcotics in several markets.

(14) In philosophy, a hypothetical being indistinguishable from a normal human being except in that it lacks conscious experience, qualia, or sentience.

(15) In the slang white collar crime, fake (invented, departed, deceased etc) employees maintained on a payroll for purpose of fraud.

1819 (in wider use after 1871): From a Bantu language, derived from either the Kongo zumbi (good-luck, fetish) or the Kimbundu nzambi (god).  It was originally the name of a snake god, the meaning "reanimated corpse" came later following the adoption by voodoo cults.  The familiar form is directly from Caribbean folklore's jumbee (a spirit or demon) and in this likely influenced by a Louisiana Creole French word meaning "phantom or ghost" and related to the Spanish sombra (shade; ghost).  

Artist’s depiction of Lindsay Lohan as a zombie.

The sense of "slow-witted person" is recorded from 1936, influenced by the depictions of zombies in cult literature during the decade, a use that was widespread in film and other popular culture by the 1950s.  However, although in Haitian folklore, a zombie (Haitian French: zombi, Haitian Creole: zonbi) is an animated corpse raised by means of witchcraft and the concept has been popularly associated with the religion of voodoo, academic research has made clear it’s not part of the faith's formal practices.  In the theological sense, when practiced in the region, it’s a thing of cults and the relationship to voodoo is akin to that between Satanism and Christianity.

As far as is known, the first appearance in English of what became the word “zombie” was in the essay History of Brazil (1819) by the English Romantic poet Robert Southey (1774–1843), noted both for his troubled life and his introduction into English of many novel forms, the Oxford English Dictionary (OED) listing him as the earliest known author of some 400 words.  Few have survived except as linguistic curiosities in the many lists of such things the internet has encouraged many to compile.  In The Doctor (1834), Southey included the passage: “For indeed upon the agathokakological globe there are opposite qualities always to be found.” but agathokakological suffers from being as unwieldy a way of saying “composed of both good and evil” as his epistolization was of “letter writing” and batrachophagous of frog-eating.  Although the latter usefully existed to distinguish between those who enjoyed the delicacy cuisses de grenouilles (frog legs) and those who digested the whole unfortunate amphibian, it never caught on.  Zombie certainly has caught on, Southey using the Haitian French zombi, noting it was a term the Brazilian natives used to mean “chief” and it could be traced to an Angolan word for “god” and the popular meaning of “living death” was not associated with “zombie” until the US occultist, explorer & author William Seabrook (1884–1945) published The Magic Island (1929).  So while now one of the less remembered Romantic poets, Southey did leave a legacy of a kind in words and was apparently the first (in 1809) to use “autobiography” with its modern meaning and another of his coinings which would seem to deserver wider use is futilitarian (a person devoted to futility).

Zucchetto

Zucchetto (pronounced zoo-ket-oh or tsook-ket-taw (Italian)

A small, round skullcap worn by Roman Catholic ecclesiastics, a priest's being black, a bishop's violet, a cardinal's red, and the pope's white; a calotte; the style is worn also by Syriac (or Malankara Orthodox) and some Anglican clergy.

1850–1855: From the Italian zucchetto, a variant of zucchetta, diminutive of zucca (gourd, squash, pumpkin) from the Late Latin cucutia (gourd), probably from the Classical Latin cucurbita.  Depending on the country or order, a zucchetto may also be referred to as a pilus, pilos, pileus, pileolo, subbiretum, submitrale, soli deo, berrettino, calotte or calotta.  Although unattested, it may be related to the primitive Indo-European tjukka (gourd) and the alternative spelling was zuchetto which most dictionaries seem now to list as non-standard.  The Italian noun zucchetta was (1) a tromboncini (a kind of squash), (2) an ecclesiastic skullcap or (2) a military helmet worn in the 16th century.  The relationship between the small vegetable and the head-covering is the shape, the construct being zucca (gourd, squash, pumpkin) + -etto.  The etto- suffix was used to forms nouns from nouns, denoting a diminutive.  It was from the Late Latin -ittum, accusative singular of –ittus, and was the alterative suffix used to form melioratives, diminutives, and hypocoristics and existed variously in English & French as -et, in Italian as Italian -etto and in Portuguese & Spanish as -ito.  With an animate noun, -etto references as male, the coordinate female suffix being -etta, which is also used with inanimate nouns ending in -a.  It should not be confused with the homophonous suffix -eto.  Zucchetto is a noun; the noun plural is zucchettos.

The first head covering recognizably zucchettoesque was the Greek pilos which evolved also into the modern beret which was in its early forms a larger, irregularly-shaped zucchetto.  A classic medieval adaptation to the climate, it covered a monk’s tonsure (that part of the head from which the hair was shaved, a practice not formally abandoned in the Roman Catholic Church until 1972) thus providing, depending on the season, either insulation or protection from the sun.  It is similar in appearance to the Jewish kippah and this presumably was intentional although the theological basis of two differs.

Ecclesiastical fashion statement: Cardinal George Pell (1941-2023) wearing zucchetto with matching choir cape.

In the Roman church, the color of the zucchetto can be used to determine the office held but the distinctions are not absolute.  Obviously, a pope wears a white but that right extends also to those in orders where white vestments are worn.  Cardinals wear scarlet, archbishops, bishops and other notables amaranth and the more junior ranks black.  Apparently informally, some monks wear the brown of their traditional habits.  By historic convention, a prelate removes his zucchetti when in the presence of a more senior appointee and all doff the things when the pope is in the room.  Observers of such things have noted the modern way is that except during the most formal occasions, this etiquette seems either to be waived or ignored.

Paul VI (1897-1978; pope 1963-1978) places a cardinal's biretta over the zucchetto worn by Archbishop of Munich and Freising (1977–1982) Joseph Ratzinger (1927-2022; Pope Benedict XVI 2005-2013, pope emeritus 2013-2022), Vatican City, 1977.

This ceremony marked the archbishop's creation as a cardinal.  To the regret of some, the cardinal's galero (the old wide-brimmed hat) was by the 1970s rarely seen and even at most formal ecclesiastical ceremonies the biretta (a square cap with three or four ridges atop) was worn.  A consequence of Saint John Paul II's (1920–2005; pope 1978-2005) long pontificate of more than a quarter century was that by the 2005 conclave at which Cardinal Ratzinger was elevated from grand inquisitor to the papacy, he and one other (also appointed by Paul VI) were the only two of the 115 cardinals electors with any experience of a conclave, both having voted in the two conducted in 1978.

The zucchetto is worn throughout most of the Mass, removed at the commencement of the Preface and replaced at the conclusion of Communion when the Blessed Sacrament is put away,  Zucchettos are never worn at any occasion where the Blessed Sacrament is exposed and are always removed at the end of the last secret prayer, replaced after the ablutions.  Thoughtfully, there’s usually provided also a funghellino (literally “little mushroom”), a kind of hat-stand fashioned usually from brass or wood on which a zucchetto is placed when not worn.

Pope Benedict XVI and Cardinal Pell in the Vatican.

The zucchetto has also entered the long list of the Catholic Church’s list of cargo cult items.  In a tradition which is said to have be started by Pius XII (1876-1958; pope 1939-1958), cardinals & bishops, if presented with a new zucchetto, may kiss theirs and give it to the generous faithful soul.  Some prefer to take the gift, place it briefly on their heads and hand it back with a blessing.  Recent popes have also adopted the practice, presumably thinking it a good photo opportunity but the system could be open to abuse.  Should a zucchetto which has adorned the head of a priest (or even a cardinal or pope!) fall into the hands of a voodoo priest, they could use it to make a voodoo doll.

Colonnade

Colonnade (pronounced kol-uh-neyd)

(1) In architecture, a series of regularly spaced columns supporting an entablature and often one side of a roof.

(2) In design (usually as "colonnaded"), any array of upright structures which emulate the style of architectural colonnades. 

(3) A series of trees planted in a long row, as on each side of a driveway or road.

(4) The descriptor for the body style used in the US on the General Motors (GM) “A-Body” platform 1973-1977.

1718: From the French colonnade, from the Italian colonnato, from colonna (column), from the Latin columna (pillar), a collateral form of columen (top, summit), from the primitive Indo-European root kel- (to be prominent; hill).  The related term is colonnette which in architecture is a small slender column, sometimes merely decorative but also structural, supporting a beam or lintel). In interior decorating and furniture design, colonettes are also used, featuring in objects as diverse as chairs, tables and mantle-clocks, the motif noted by archeologists in excavations from Antiquity.  The –ette suffix was from the Middle English -ette, a borrowing from the Old French -ette, from the Latin -itta, the feminine form of -ittus.  It was used to form nouns meaning a smaller form of something.  Colonnade is a noun and colonnaded is an adjective; the noun plural is colannades.

Colonnades at Piazza San Pietro, leading to St Peter's Basilica, Vatican City.

The noun peristyle described "a range or ranges of columns surrounding any part or place".  It dates from the 1610s and was from the mid sixteenth century French péristyle (row of columns surrounding a building), from the Classical Latin peristȳlum & peristȳlium, from the Ancient Greek περιστῡ́λιον (peristū́lion) & περίστυλον (perístulon), a noun use of the neuter form of περίστυλος (perístulos) (surrounded by columns), the construct being περί (perí) + στῦλος (stûlos) (pillar), from the primitive Indo-European root sta- (to stand, make or be firm).  In voodoo, it has the special meaning of “a sacred roofed courtyard with a central pillar (the potomitan), used to conduct ceremonies, either alone or as an adjunct to an enclosed temple or altar-room.

1974 Buick Century Luxus Colonnade Sedan

Under the traditional naming system used by General Motors (GM), the code "A-body" was use for the intermediate platform, a body-on-frame design in which the driveline and suspension were pre-assembled on a perimeter-frame chassis to which the body subsequently was attached.  The 1973-1977 GM A-Body cars were thus structurally similar to the highly regarded 1964-1972 models but the body style was radically different for a number of reasons, including some imposed by legislation.  One feature eliminated from the A-Body after 1973 was the hardtop, a body-style which used frameless side-windows and no central (B) pillar.  The much admired hardtop style had to be sacrificed (though the fameless-windows were carried-over) because the new federal legislation demanded improved roll-over protection, thus the need for B-pillars to form a kind of integral roll-cage.  This was the era when safety and anti-pollution regulation first became stringent and the 1973-1977 cars would be the first with the 5 mph (8 km/h) crash bumpers, most early versions of which looked something like battering rams.

1973 Oldsmobile Colonnade Cutlass.  In the 1970s, the Cutlass would become the best-selling car in the US but it's the previous generation A-Bodies (1964-1972) which are much sought.

General Motors dubbed the style “Colonnade”, an allusion to the array of three pillars where once there had been but two.  Built at the time in big numbers with production (spread between the Chevrolet, Buick, Oldsmobile & Pontiac divisions) exceeding seven million, the survival rate was low compared with their more illustrious (though sometimes lethally unsafe) predecessors and because few attained “collectable” status, no industry of replacement and re-production parts emerged to make restorations conveniently possible.  While the Colonnade cars don’t mark the dawn of the “malaise era” for which the Carter administration is remembered (although in the “Crisis of Confidence” speech which is taken as its marker, Jimmy Carter (b 1924, US president 1977-1981) never spoke the word “malaise”), the hints are certainly there that worse was to come.

1977 Pontiac Can Am advertising was apparently the only time Pontiac officially used the popular "GOAT" (greatest of all time) allusion to the GTO.

One (not especially bright) highlight of the Colonnade years came almost at the end when Pontiac released the Can Am.  By 1977, Pontiac was no longer making genuinely fast or exciting cars (and in fairness, nor were many others) but with machines like the Firebird Trans-Am, they were certainly making stuff which looked the part and it was this flair for keeping-up-appearances which inspired the Can Am.  One model which had disappointed the Pontiac hierarchy was the LeMans which, even by Colonnade standards was an unhappy looking thing, the sloping rear end and buff-front apparently the work of two different committees, both comprised of not especially gifted members.  Fundamentally, it couldn’t be fixed but the Detroit’s marketing people had worked before with unpromising material and knew all about “tarting-up”.

1977 Pontiac Can Am.

The first proposal added a ducktail spoiler to the rear which was quite effective in disguising the drooping lines and revived the “Judge” name, a muscle-car moniker from Pontiac’s recent past, added stripes and finished the thing in a lurid red which was close to the Judge’s signature shade.  Officially, the Pontiac management were said to be “unenthusiastic” but apparently they were appalled and knew something so obviously fake would not be well-received.  There the project might have died but the marketing team had a second go, adding the Firebird Trans Am’s 400 cubic inch (6.6 litre) V8, keeping the spoiler and changing the color to stark white, complemented with red, yellow and orange stripes, the Swiss-Guardesque combination looking better than it sounds.  The interior gained additional appointments, borrowed from the Grand Prix, one Pontiac which was selling well and the name came from a famous racing series which in its halcyon years had been contested by the FIA’s Group 7, unlimited displacement sports cars.  The Pontiac was a long way removed from that but at the time, so was just about everything and the project was duly approved for a mid-season (early 1977) introduction.

The spoiler which broke the mold: The 1977 Pontiac Can Am’s rear styling reflected GM’s thoughts on styling at the time, the same motifs appearing on contemporary Holdens in Australia (the HJ-HX-HZ sedans (1974-1980) and a similar spoiler was used for the HJ-HX Monaro coupés (1974-1977).

Sales began in January and the critical response was polite, the performance noted as being about as good as could be expected at the time and the handling receiving the usual praise, one improvement of the Colonnade era which was real.  In a sign of the times, only an automatic transmission was offered and, in deference to California’s more exacting anti-pollution rules, Can Ams sold there were fitted with the less powerful Oldsmobile 403 cubic inch (6.6 litre) V8 also used in high-altitude regions.  Sales projections were initially a modest 2500 units but the public clearly liked the look, dealers reporting high demand so the production schedule was doubled and the first batch of just over a 1000 cars was shipped.  Unfortunately, it was at this point the hand-crafted mold used to form the ducktail spoiler broke and such had been the rush to market than there was no spare.  Had the distinctive molding not been such a prominent part of the Can Am’s marketing materials, perhaps it might have been possible to proceed spoiler-less but it was decided to cancel the programme.  Whether or not it’s an industry myth, the story has always been that because the Can Am depended on so many parts (especially the interior) from the parts bin of the fast-selling (and highly profitable) Grand Prix, Pontiac decided they’d rather have more of them.  Total Can Am production is uncertain but the most often quoted number by NRS (normally reliable sources) is 1277 and they’re now regarded with more fondness than much of the machinery from the malaise era, the rarity and flamboyance of the Colonnade lines gaining them a small but seemingly secure niche in the lower reaches of the collector market, the best-preserved examples achieving over US$50,000 at auction.

Lindsay Lohan in Falling for Christmas (Netflix, 2022).  Any structure, small or large which adopts the architectural language of the colonnade (an array of vertical pillar-like structures) can be said to be colonnaded.  These are doors with colonnaded windows.

In English, malaise was an unadapted loanword from the French malaise (ill ease), the construct being mal- (bad, badly) + aise (ease).  It was used to describe (1) a feeling of general bodily discomfort, fatigue or unpleasantness (sometimes associated with the onset of illness), (2) an ambiguous feeling of mental or moral depression (the sense tending more to “melancholy” than “angst”) and (3) ill will or hurtful feelings for others.  The US cars of the years between 1974-1984 (some say it went on a bit longer) came to be called “malaise era” cars, the name from the thoughtful but perhaps unfortunate “Crisis of Confidence” address Jimmy Carter (1924-2024; US president 1977-1981) delivered in July 1979.  Carter’s years of malaise remains emblematic the America of the late 1970s (a time of stagflation, oil-shock induced energy price-rises & shortages, high interest rates and general gloom) but the details have become blurred.  The use of the word “malaise” emerged from a retreat the president had convened at the Camp David retreat after concluding neither he, his advisors or the entire machinery of government could come up with solution to the nation’s many problems.  Attended by notables from the clergy, academia and other realms including the governor of Arkansas, Bill Clinton (b 1946; US president 1993-2001), the curious event prompted one historian to describe it as “…the most remarkable exercise in presidential navel-gazing in American history…” but what did lodge in Carter’s memory was an observation by the pollster Patrick Caddell (1950–2019) that after some fifteen years of trauma including assassinations, race riots, the war in Vietnam and Watergate, the nation was experiencing a “malaise” and the president decided this notion would be the centrepiece of his address to the people.

Malaise: 1978 Ford Mustang II King Cobra.

An emblematic malaise era machine, twenty-first century viewers would be surprised to learn it was possible for a relatively small, light car with a 302 cubic inch (4.9 litre) V8 to deliver such anaemic performance.  However, the Mustang II (1973-1978) was the the right car for the right car (debuting some weeks before the first oil shock) and was a great success.

The word “malaise” wasn’t included in the text of Carter’s speech but, replete with phrases like “…strikes at the very heart and soul and spirit of our national will…” & “…crisis of confidence…”, the tone was clear and almost universally the press called it the “malaise speech”.  Despite what has long been the popular perception, at the time the speech was not a political disaster and was well-received, Carter’s approval ratings surging; it was only as the year unfolded he came to be damned by his own words and if any single term is now associated with his unhappy single term, it's “malaise”.  As was customary for presidential addresses of this nature, the speech was nationally televised live by the three major commercial networks (ABC (American Broadcasting Company), CBS (Columbia Broadcasting System) & NBC (National Broadcasting Company)) and simultaneously broadcast by many radio stations, the total audience estimated at some 65 million (there was then no FoxNews but it's not difficult to predict what the nature of that commentary would have been).  Given the coverage, it’s certain the address contributed greatly to the eventual public disillusionment with the president and may thus have been an example of videomalaise (a term from late 1990s political science which linked voters’ decreasing trust in politicians with depictions of the latter on televised news).

Honorable exception: 1973 Pontiac Firebird Trans-Am SD-455.

Available only on the Firebird (Formula or Trans-AM) in 1973 & 1974, the SD-455 was one of the few bright spots of the malaise era although it did need slightly to be detuned for commercial release, its original 310 (HP) horsepower configuration able to pass the EPA's (Environmental Protection Authority) emission tests only if a devious "cheater" device was installed (shades of Volkswagen's later "dieselgate" although Pontiac got off with nothing more than a "slap on the wrist" rather than the billions it cost the equally guilty Germans).  The production version was rated at 290 HP which was still enough to make it the powerful US car of its time.

The "malaise era" cars were so named because compared with the previous generations, they were heavier, slower, thirstier and less pleasant to drive, a collection of characteristics which weren't the fault of President Carter but he had the misfortune to be in the White House at the same time.  They were of course safer and less polluting but those advantages were hidden while the ugliness of the battering-ram bumper-bars, reduced power and sometimes tiresome driving characteristics were obvious.  When speaking of these mostly unlamented machines, the phrase “Malaise Era” is believed to have been coined by writer Murilee Martin (the pen name of Phil Greden) who used it first in 2007 on the website Jalopnik.