Thursday, April 14, 2022

Zucchetto

Zucchetto (pronounced zoo-ket-oh or tsook-ket-taw (Italian)

A small, round skullcap worn by Roman Catholic ecclesiastics, a priest's being black, a bishop's violet, a cardinal's red, and the pope's white; a calotte; the style is worn also by Syriac (or Malankara Orthodox) and some Anglican clergy.

1850–1855: From the Italian zucchetto, a variant of zucchetta, diminutive of zucca (gourd, squash, pumpkin) from the Late Latin cucutia (gourd), probably from the Classical Latin cucurbita.  Depending on the country or order, a zucchetto may also be referred to as a pilus, pilos, pileus, pileolo, subbiretum, submitrale, soli deo, berrettino, calotte or calotta.  Although unattested, it may be related to the primitive Indo-European tjukka (gourd) and the alternative spelling was zuchetto which most dictionaries seem now to list as non-standard.  The Italian noun zucchetta was (1) a tromboncini (a kind of squash), (2) an ecclesiastic skullcap or (2) a military helmet worn in the 16th century.  The relationship between the small vegetable and the head-covering is the shape, the construct being zucca (gourd, squash, pumpkin) + -etto.  The etto- suffix was used to forms nouns from nouns, denoting a diminutive.  It was from the Late Latin -ittum, accusative singular of –ittus, and was the alterative suffix used to form melioratives, diminutives, and hypocoristics and existed variously in English & French as -et, in Italian as Italian -etto and in Portuguese & Spanish as -ito.  With an animate noun, -etto references as male, the coordinate female suffix being -etta, which is also used with inanimate nouns ending in -a.  It should not be confused with the homophonous suffix -eto.  Zucchetto is a noun; the noun plural is zucchettos.

The first head covering recognizably zucchettoesque was the Greek pilos which evolved also into the modern beret which was in its early forms a larger, irregularly-shaped zucchetto.  A classic medieval adaptation to the climate, it covered a monk’s tonsure (that part of the head from which the hair was shaved, a practice not formally abandoned in the Roman Catholic Church until 1972) thus providing, depending on the season, either insulation or protection from the sun.  It is similar in appearance to the Jewish kippah and this presumably was intentional although the theological basis of two differs.

Ecclesiastical fashion statement: Cardinal George Pell (1941-2023) wearing zucchetto with matching choir cape.

In the Roman church, the color of the zucchetto can be used to determine the office held but the distinctions are not absolute.  A pope for example obviously wears a white but bit that right extends also to those in orders where white vestments are worn.  Cardinals wear scarlet, archbishops, bishops and other notables amaranth and the more junior ranks black.  Apparently informally, some monks wear the brown of their traditional habits.  By convention, a prelate (a bishop or cardinal) removes his zucchetti when in the presence of a more senior appointee and all doff the things when the pope is in the room.  Observers of such things have noted that except during the most formal occasions, this etiquette seems wither to be waived or ignored.

The zucchetto is worn throughout most of the Mass, is removed at the commencement of the Preface, and replaced at the conclusion of Communion, when the Blessed Sacrament is put away, the zucchetto never worn at any occasion where the Blessed Sacrament is exposed and it’s always removed at the end of the last secret prayer, replaced after the ablutions.  Thoughtfully, there’s usually provided also a funghellino (literally “little mushroom”), a kind of hat-stand fashioned usually from brass or wood on which a zucchetto sits when not worn.

Pope Benedict XVI (1927–2022; pope 2005-2013, pope emeritus 2013-2022) & Cardinal Pell in the Vatican.

The zucchetto has also entered the long list of the Catholic Church’s list of cargo cult items.  In a tradition which is said to have be started by Pius XII (1876-1958; pope 1939-1958), cardinals & bishops, if presented with a new zucchetto, may kiss theirs and give it to the generous faithful soul.  Some prefer to take the gift, place it briefly on their heads and hand it back with a blessing.  Recent popes have also adopted the practice, presumably thinking it a good photo opportunity.  Obviously the system could be open to abuse.  Should a zucchetto which has adorned the head of a pope or cardinal fall into the hands of a voodoo priest, they could use it to make a voodoo doll.

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