Serpent

Serpent (pronounced sur-puhnt)

(1) A literary or dialect word for snake.

(2) A wily, treacherous, sly, deceitful, unscrupulous or malicious person.

(3) In the Old Testament, a manifestation of Satan as a guileful tempter (Genesis 3:1–5).

(4) A firework that burns with serpentine motion or flame.

(5) An obsolete wooden wind instrument, bass form of the cornet, with a serpentine shape and a deep, coarse tone.

(6) In astronomy (with initial capital letter), the constellation Serpens.

1250-1300: From Middle English and Middle French, from the Latin serpent (stem of serpēns (a creeping thing)).  Latin root was serpentem (nominative serpens) from serpere (to creep), related to the Greek herpein (to crawl) and herpeton (serpent).  In Old French, sarpent was used interchangeably for snake and serpent as was does in the Sanskrit sarpati and the Albanian garper.  The figurative use dates from its early days, influenced by the Biblical association with Satan while the use to express spiral or sinuous shapes (such as the musical instrument) was first noted in 1730.  Use of the phrase “serpent's tongue” as figurative of venomous or stinging speech is from mistaken medieval notion that the serpent's tongue was its sting and name was also given to fossil shark's teeth circa 1600; use faded as scientific techniques improved.  Serpent is a noun & verb, serpentine is a noun, verb & adjective and serpentlike is an adjective; the noun plural is serpents.

The serpent and the downfall of man

Serpents appear frequently in the Bible.  In Exodus, sticks become snakes and the devil appears in serpent form in Psalms, Genesis and Revelation.  Leviathan is a serpent in Isaiah and a sea-going beast exists in Amos and the prophet Jeremiah compares, perhaps unfairly, the King of Babylon to a serpent.  The word viper is used as a term of disparagement by both John the Baptist and Jesus although the latter also expresses the Hebrew notion of serpents as symbols of wisdom.  Best known is when, in the Old Testament (Genesis 3:1-20), it’s a serpent slithering around the Garden of Eden which tempts Eve to taste the forbidden fruit of the Tree of Knowledge of Good and Evil.

The Garden of Earthly Delights (circa 1505), a triptych in oil on oak panels by Hieronymus Bosch (c 1450-1516), Museo del Prado, Madrid. 

The fruit has always attracted interest.  It was in the early texts only ever described as forbidden "fruit" but centuries of speculation followed discussing which fruit the serpent may have chosen; most popular has always been the apple but suggestions have included grapes, figs, dates, pomegranates, bananas and even psychoactive mushrooms.  Because of the nature of the allegory in the Book of Genesis, the banana is probably the most obviously tempting of fruits to link to the tale and during the Middle Ages the notion appeared in several places.  In 1277, Nathan HaMe’ati translated the Pirkei Moshe (The Medical Aphorisms of Moses) by influential medieval Sephardi Jewish philosopher and Torah scholar Maimonides (1138–1204) from Arabic into Hebrew.  In the section detailing the medicinal effects of the banana HaMe’ati calls it the “apple of Eden”, a use echoed by the sixteenth-century Rabbi Menachem de Lonzano, in his Ma’arich (a work explaining foreign words in rabbinic literature), who documented the banana as a well-known fruit in Syria and Egypt known to the Arabs as “the apple of Gan Eden”.  Today, some bananas are known by the Latin names Musa paradisiaca (fruit of paradise) and Musa sapientum (fruit of knowledge).  Identifying the Tree of Knowledge with the banana appears to be a Christian tradition from at least the twelfth century that enjoyed popularity but was never adopted by rabbinic sources.  So it tends still to be the apple which is most associated with the tree but were a modern translator to seek a younger audience, they might be tempted by cherries.  Theologically, it’s sterile speculation, the type of fruit mattering not at all.  The purpose of the allegory is to explain (1) there are consequences if one disobeys God, (2) that all are guilty of sin and (3), the downfall of mankind was all Eve’s fault.  From this came the orthodoxy which has for two thousand years sustained the Church: "Everything bad is the fault of women". 

Not wholly improbable as an Eve for the third millennium, while on holiday in Thailand, just after Christmas 2017, Lindsay Lohan was bitten by a snake and while said to have made a full recovery, there was never any word on fate of serpent.  The syndicated story on the internet attracted comment from the grammar Nazis who demanded it be verified the snake really was on holiday in Thailand.