Nuncio

Nuncio (pronounced nuhn-shee-oh, nuhn-see-oh or noo-see-oh)

(1) In the Roman Catholic Church, the ecclesiastic title of a permanent diplomatic representative of the Holy See to a foreign court, capital or international organization, ranking above an internuncio and accorded a rank equivalent to an accredited ambassador.

(2) By extension, one who bears a message; a messenger.

(3) Any member of any Sejm of the Kingdom of Poland, Polish–Lithuanian Commonwealth, Galicia (of the Austrian Partition), Duchy of Warsaw, Congress Poland, or Grand Duchy of Posen (historic reference only).

1520–1530: From the older Italian nuncio (now nunzio) from the Classical Latin nūncius & nūntius (messenger) of uncertain origin.  It may be from the primitive Indo-European root neu- (to shout) or new (to nod), same source as the Latin nuō, the Ancient Greek νεύω (neúō) (to beckon, nod) and the Old Irish noid (make known).  The alternative view is it was contracted from noventius, from an obsolete noveō, from novus.  Nuncio, nunciature & nuncioship are nouns and nunciotist is an adjective; the noun plural is nuncios but according to the text trawlers, the more frequently used plural is nunciature ((1)the status or rank of a nuncio, (2) the building & staff of a nuncio and (3) the term of service of a nuncio) which seems strange and may reflect the selection of documents scanned. Nunciatory & nunciate are unrelated (directly) and are form of the Latin Latin nuncius & nuntius (messenger, message).

In diplomatic service

An apostolic nuncio (also known as a papal nuncio or nuncio) is an ecclesiastical diplomat, serving as envoy or permanent diplomatic representative of the Holy See to a state or international organization and is head of the Apostolic Nunciature, the equivalent of an embassy or high-commission.  The Holy See is legally distinct from the Vatican City, an important theological distinction for the Vatican although one without practical significance for the states to which they’re accredited.  Most nuncios have been bishops or Archbishops and, by convention, in historically Catholic countries, the nuncio usually enjoys seniority in precedence, appointed ex officio as dean of the diplomatic corps.  Between 1965 and 1991, the term pro-nuncio was applied to a representative of full ambassadorial rank accredited to a country that did not accord precedence and de jure deanship of the diplomatic corps and in countries with which Holy See does not have diplomatic ties, an apostolic delegate may be sent to act as liaison with the local church.  Apostolic delegates have the same ecclesiastical rank as nuncios, but no diplomatic status except those which the country may choose to extend.

Der Apostolische Nuntius (Apostolic Nuncios) to Germany leaving the presidential palace  of Generalfeldmarshall Paul von Hindenburg (1847-1934), Reichspräsident (1925-1934) of the Weimar Republic 1918-1933): Archbishop Eugenio Pacelli (1876–1958, later Pope Pius XII 1939-1958), October 1927 (left) and Archbishop Cesare Orsenigo (1873–1946), May 1930 (right).

The above photograph of Archbishop Pacelli was central to what proved a fleeting literary scandal.  In 1999, journalist John Cornwell (b 1940) published Hitler's Pope, a study of the actions of Pacelli from the decades before the coming to power of the Nazis in 1933 until the end of the Third Reich in 1945.  As a coda, the final years of the pontificate of Pius XII (1939-1958) were also examined.  Cornwell’s thesis was that in his pursuit of establishing a centralized power structure with which the rule of the Holy See could be enforced over the entire church around the world, Pacelli so enfeebled the Roman Catholic Church in Germany that the last significant opposition to absolute Nazi rule was destroyed, leaving Adolf Hitler (1889-1945; Führer (leader) and German head of government 1933-1945 & head of state 1934-1945) able to pursue his goals which include military conquest and ultimately, what proved to be the attempted genocide of the Jews of Europe.  For a historian that would be an indictment damning enough but Cornwell went further, citing documentary sources which he claimed established Pacelli’s anti-Semitism.  More controversially still, the author was critical of Pius' conduct during the war, arguing that he did little to protect the Jews and did not even loudly protest against the Holocaust.  

Critical response to Hitler’s Pope was, as one might imagine, varied and understandably did focus on the most incendiary of the claims: the lifetime of anti-Semitism and the almost lineal path the book tracked from Pacelli’s diplomacy (which few deny did smooth Hitler’s path to power) to Auschwitz.  The consensus of professional historians was that case really wasn’t made and by 1933 Pacelli’s view of Hitler as (1) a staunch anti-communist and (2) likely to provide German with the sort of rule Benito Mussolini (1883-1945; Duce (leader) & prime-minister of Italy 1922-1943) had delivered in Italy, then the only model of a fascist regime and one with which the Holy See had successfully negotiated a concordat (a convention or treaty) which resolved issues which between the papacy and the Italian state had festered since 1870.  Pacelli was hardly the only notable figure to misjudge Hitler and few in 1933 anticipated anything like the events which would unfold in Europe over the next dozen years.  The critics however were legion and in the years after publication Cornwell did concede that in the particular circumstances of wartime Italy the “scope” for a pope to act was limited and he needed carefully to consider what might be the repercussions for others were his words to be careless; he was at the time playing for high stakes.  Cornwell though did not retreat from his criticism of the pope’s post-war reticence to discuss the era and appeared still to regard the documents he’d quoted and the events he described as evidence of anti-Semitism.

An example of how the book enraged Pius XII’s Praetorian Guard was the brief controversy about the cover, the allegation being there had been a “constructive manipulation” of the image used on the hardback copies of the US edition, the argument being the juxtaposition of the title “Hitler’s Pope” with the photograph of him leaving the presidential palace in Berlin implied the image dated from March 1939, the month Pacelli was elected Pope.  To add to the deception, it was noted the photograph (actually from 1927) had been cropped to remove (1) one soldier of the guard obviously not in a Nazi-era uniform and (2) the details identifying an automobile as obviously from the 1920s.  Whether any reader deduced from the cropped image that the pope and Führer (the two never met) had just been scheming and plotting together isn’t known but the correct details of the photograph were printed on back flap of the jacket, as in common in publishing.

Pius XII giving a blessing, the Vatican, 1952.  The outstretched arms became his signature gesture after his visit to South America in 1934.  Pius XI (1857–1939; pope 1922-1939), even them grooming his successor, appointed him papal legate to the International Eucharistic Congress in Buenos Aires and his itinerary included Rio de Janeiro where he saw the Redēmptōre statue (Christ the Redeemer) which had been dedicated three years earlier.    

That storm in a tea cup quickly subsided and people were left to draw their own conclusions on substantive matters but it was unfortunate the sensational stuff drew attention from was a genuinely interesting aspect explored in the book: Pacelli’s critical role in the (re-)creation of the papacy and the Roman Curia as a centralized institution with absolute authority over the whole Church.  This was something which had been evolving since Pius IX (1792–1878; pope 1846-1878) convened the First Vatican Council (Vatican I; 1869-1870) and under subsequent pontificates the process had continued but it was the publication of Pacelli’s codification of canon law in 1917 which made this administratively (and legally) possible.  Of course, any pope could at any time have ordered a codification but it was only in the late nineteenth century that modern communications made it possible for instructions issued from the Vatican to arrive within days, hours or even minutes, just about anywhere on the planet.  Previously, when a letter could take months to be delivered, a central authority simply would not function effectively.  It was the 1917 codification of canon law which realised the implications of the hierarchical theocracy which the Roman church had often appeared to be but never quite was because until the twentieth century such things were not possible and (as amended), it remains the document to which the curia cling in their battles.  Although, conscious of the mystique of their two-thousand year history, the Holy See likes people to imagine things about which they care have been unchanged for centuries, it has for example been only sine the codification that the appointment of bishops is vested exclusively in the pope, that battle with the Chinese Communist Party (CCP) still in an uneasy state of truce.

Apostolic

Apostolic (pronounced ap-uh-stol-ik)

(1) Of or characteristic of an apostle.

(2) Pertaining to or characteristic of the twelve apostles.

(3) Derived from the apostles in regular succession as bishops.

(4) Of or relating to the pope as being chief successor of the apostles.

1540–1550: From the French apostolique (pertaining to, related to, or descended from the apostles), from the Church Latin apostolicus (apostolic), from the Ancient Greek ἀποστολικός (apostolikós) (apostolic), from apostolos.  The derived form apostolical emerged also in the fifteenth century.  The construct in the Church Latin apostolicus was apóstol(os) + -ic.  The suffix -ic is from the Middle English -ik, from the Old French -ique, from the Latin -icus, from the primitive Indo-European -kos & -ḱos, formed with the i-stem suffix -i- and the adjectival suffix -kos & -ḱos.  The form existed also in the Ancient Greek as -ικός (-ikós), in Sanskrit as -इक (-ika) and the Old Church Slavonic as -ъкъ (-ŭkŭ); A doublet of -y.  In European languages, adding -kos to noun stems carried the meaning "characteristic of, like, typical, pertaining to" while on adjectival stems it acted emphatically; in English it's always been used to form adjectives from nouns with the meaning “of or pertaining to”.  A precise technical use exists in physical chemistry where it's used to denote certain chemical compounds in which a specified chemical element has a higher oxidation number than in the equivalent compound whose name ends in the suffix -ous; (eg sulphuric acid (H₂SO₄) has more oxygen atoms per molecule than sulphurous acid (H₂SO₃).

Apostolic succession

Apostolic succession is the term describing the method through which the ministry of the Roman Catholic Church is held to derive its unique validity by virtue of an unbroken chain of succession from the twelve apostles (or disciples) of Christ.  The mechanics of this are that every bishop is ordained by a previously ordained bishop and that linkage reaches back two millennia to the apostles.  The purity of apostolic succession is an important part of the mystique of the Roman Catholic Church and the Vatican maintains the linkage is exclusive to them, the schism of 1534, in which Henry VIII (1491–1547; King of England 1509-1547) separated the English Church from Rome, sundering also the apostolic succession.  Fearing some doubts might exist, Pope Leo XIII (1810–1903; pope 1878-1903) in 1896 delivered Apostolicae Curae, stating all the Church of England’s ordinations were "…absolutely null and utterly void…".

In terms of canon law, it’s not hard to see the pontiff’s point but the English archbishops soon issued their retaliatory Saepius officio, a highly technical piece, offering a kind of elaborate Tu quoque defense which did little except answer questions nobody had asked.  Almost a century later, the Anglicans offered another, admittedly more convincing but still legalistic, argument based on Anglican consecrations since the 1930s being co-performed by bishops recognized by Rome, so, given the effluxion of time, all Anglican bishops were now also in the old Catholic succession; Apostolicae curae, while not invalid, had been rendered obsolete by events, most obviously the bishops in dispute having by then dropped dead.

The view probably never had any chance of being accepted by the Holy See but the Anglicans’ ordination of women and embrace of gay clergy ended all discussion.  In 1998, Cardinal Ratzinger (1927–2022; pope 2005-2013, pope emeritus 2013-2022), head of the Congregation for the Doctrine of the Faith (the old Holy Office or Inquisition) issued a statement confirming Leo XIII’s view, adding ominously that anyone who denies such truths "... would be in a position of rejecting a truth of Catholic doctrine and would therefore no longer be in full communion with the Catholic Church".  There the matter has since rested.

Cardinal George Pell (1941-2023) places hands on the head of newly ordained bishop Peter Bryan Wells (b 1963; apostolic nuncio to South Africa and Botswana, apostolic nuncio to Lesotho and Namibiaand & titular Archbishop of Marcianopolis since 2016) of the United States.  St Peter's Basilica, the Vatican, 19 March 2016.

Cardinal Pell’s appointment as a bishop was in an unbroken chain of apostolic succession from the twelve apostles of Jesus; by touch, he’s able to add links to the chain.  Within the Roman Curia (a place of Masonic-like plotting & intrigue and much low skulduggery), Cardinal Pell's nickname was “Pell Pot”, an allusion to Pol Pot (1925–1998, dictator of communist Cambodia 1976-1979) who announced the start of his regime was “Year Zero” and all existing culture and tradition must completely be destroyed and replaced.

Interstice

Interstice (pronounced in-tur-stis)

(1) An intervening space.

(2) An interval of time.

(3) A small or narrow space or interval between things or parts, especially when one of a series of alternating uniform spaces and parts.

(4) In Roman Catholic canon law, the interval of time that must elapse before promotion to a higher degree of orders.

(5) In physics, the space between adjacent atoms in a crystal lattice.

(6) In medicine or pathology, a small area, space, or hole in the substance of an organ or tissue.

(7) In geology, an opening or space, especially a small or narrow one between mineral grains in a rock or within sediments or soil.

1595-1605:  From the Old French interstice (interval), from the Latin interstitium (interval (literally "space between")) from intersistere, the construct being inter (between) + sistere (to stand, place), the stem of stare (to stand) from the primitive Indo-European root sta- (to stand, make or be firm).  The adjective was interstitial (pertaining to or situated in an interstice), noted since the 1640s; the noun plural was interstices.

St Augustine, Benedict and canon law

Lindsay Lohan popping out for a cigarette during an interstice, Bar Pitti, 6th Ave, New York.

In Roman Catholic canon law, an interstice is a defined waiting period; the interval of time required between the attainment of different degrees of an order, the best-known and most widely applied being the three months between an appointment to a diaconate and ordination to the priesthood.  While ninety-odd days is the minimum, interstices tend to be longer though a bishop may shorten the length, should some extraordinary circumstance arise.  Codifications of these rules of progression of candidates for church office were published during the fourth & fifth centuries and reflected regional differences in the early church.  While there were those who never varied from the minimum stipulation, there were bishops who imposed a waiting period of four years as acolyte and five as a deacon.  Even during the Second Vatican Council (Vatican II, 1962-1965), there was no attempt to modify canon law organizationally by removing from it stuff which would better constitute a book of advisory guidelines.  Structurally interesting itself is canon law and its interpretation in an absolute theocracy.  The way it works is that canon law is not always interpreted by judges because, with the advice of the bishops, a pope is the Magisterium and his interpretations are binding.  This isn't an example of papal infallibility because that applies only in matters of doctrine and such and Pope Benedict XVI (b 1927; pope 2005-2013, pope emeritus since) discussed the matter in a 2012 address to the judges of the Roman Rota, the Holy See’s highest court of appeal.  He explained canonical law can be interpreted and understood “only” within the Church and "…the work of the interpreter must not be deprived of vital contact with ecclesial reality.”  Arguing for a more flexible position than had often been heard from Rome, Benedict said the need existed always to consider “…the proper meaning of the words considered in their text and context", commending the “inner process of St Augustine in biblical [teaching] the transcending of the letter has rendered the letter itself credible".

Happy birthday E-Pope B16.  

Benedict XVI (1927–2022; pope 2005-2013, pope emeritus 2013-2022, right) with Bavarian Prime Minister Horst Seehofer (b 1949, centre) and Archbishop Georg Gänswein (b 1956, centre), having a couple of beers during the retired pontiff’s ninetieth birthday celebration at the Vatican.  Following Bavarian tradition, there was no interstice between rounds.  In German, the popular form is Alles Gute zum Geburtstag! (All the best for your birthday!) but the Vatican's formalists would probably prefer Herzlichen Glückwunsch zum Geburtstag! (Sincere congratulations on your birthday!).  It was the Italian fashion magazines which dubbed Archbishop Gänswein (prefect of the papal household 2012-2023 & personal secretary to Pope Emeritus Benedict) "gorgeous George"; in June 2024,  Francis (b 1936; pope since 2013) appointed him Apostolic Nuncio to the Baltic States (Lithuania, Estonia, and Latvia).

Heresy

Heresy (pronounced her-uh-see)

(1) Opinion or doctrine at variance with the orthodox or accepted doctrine, especially of a church or religious system.

(2) The maintaining of such an opinion or doctrine.

(3) In Roman Catholic canon law, the wilful and persistent rejection of any article of faith by a baptized member of the church.

(4) Dissent, iconoclasm, dissension.

1175–1225: From Middle English heresie from Old French heresie and Late Latin haeresis (school of thought, philosophical sect) derived from the Greek haíresis (act of choosing, derivative of haireîn (to choose)).  Source of the Greek was haireisthai (take, seize), middle voice of hairein (to choose) of unknown origin but likely derived from the primitive ser (to seize), thought also to be the root of both the Hittite šaru and the Welsh herw, both best translated as “booty".  The modern meaning emerged from the use by early Christian writers who used the literal translation from the Latin (sect or doctrine) to convey their disapproval of unorthodox thoughts or ideas.  The Greek word was used in the New Testament in reference to the Sadducees, Pharisees, and even the Christians, as sects of Judaism, but in English bibles it usually is translated as sect.   The meaning "religious belief opposed to the orthodox doctrines of the Church" evolved in Late Latin and was adopted for non-religious use as early as the late fourteenth century.

The Church of England Rejects Heresy Courts Proposal

Lindsay Lohan offering salvation to a heretic in Machete (2010).  The revolver is a Smith & Wesson Model 500 (8.38" barrel; .50 Magnum load)

In mid-1999, in a rare moment of clarity, the Church of England flirted, after a gap of one-hundred and fifty years, with the re-introduction of heresy trials to deal with clergy accused of deviation in matters of doctrine or ritual.  The last heresy trial was in 1847, when the Bishop of Exeter (Henry Phillpotts (1778–1869; Anglican Bishop of Exeter 1830-1869) accused the Reverend George Cornelius Gorham (1787–1857) of being unsound on the doctrine of "baptismal regeneration", Mr Gorham not agreeing a person was cleansed of original sin at baptism and born again into Christ.  Although the Court of Arches agreed with the bishop, on appeal, the Judicial Committee of the Privy Council overturned the ruling which caused a (very Anglican) controversy about whether a secular court should be able to rule on matters of doctrine (as opposed to law or procedure).  Since then clergy and bishops have been (more or less) free to deviate from doctrine without punishment and the Right Reverend David Jenkins (1925-2016), a former Bishop of Durham (1984-1994), famously raised a few eyebrows when he discussed his heterodoxic view on the virgin birth and bodily resurrection of Christ.  The new disciplinary procedure for clergy was to include offences against "doctrine, ritual and the ceremonial" because those who profess atheism or deny the doctrine of the Trinity or the Incarnation “should be disciplined”.

Heretic crooked Hillary Clinton (b 1947; US secretary of state 2009-2013) being burned at the stake (digitally altered image).

Although not as well known as other inquisitions, in England, in the sixteenth century Reformation during the reign of Henry VIII (1491–1547; King of England (and Ireland after 1541) 1509-1547), about 60 heretics were executed.  Heresy laws were repealed in 1547, but reintroduced in 1554 by Mary I (1516–1558; Queen of England and Ireland 1553-1558 & Queen of Spain 1556-1558), under whom about 290 heretics were burned at the stake after the restoration of papal jurisdiction.  Executions of some 180 religious opponents continued under Elizabeth I (1533–1603; Queen of England & Ireland 1558-1603) but on grounds of treason rather than heresy although the offence remained on the books.  To the condemned, it must have seemed a tiresome technical distinction.  The last execution of a "heretic" in England occurred in 1612 although technically that was for the offence of blasphemy.  Puritanical, if not quite to the end but certainly for as long as they could, there was one later execution in Scotland in 1697 when Thomas Aikenhead (circa 1676-1697) was accused, inter alia, of denying the doctrine of the Trinity.  In a example of Scottish judicial modernization, Mr Aikenhead was hanged rather than burned at the stake although blasphemy as a capital offence was retained until 1825.

Benedict XVI (1927–2022; pope 2005-2013, pope emeritus 2013-2022) and Cardinal George Pell (1941-2023) discuss the fate of heretics. 

Unfortunately, after mulling over things for half-a–decade, the General Synod of the Church of England rejected the revival of a heresy court and didn’t, even more regrettably, consider bringing back burnings at the stake.  It seems there were fears the court could be used to enforce a traditionalist view, targeting clergy, who for example, support same-sex marriages or gay clergy, both now apparently matters of greater theological importance than a belief in the resurrection.  That does seem strange given it’s the central tenet of Christianity but that’s clearly become view from both the General Synod and Lambeth Palace.  In an address to the synod, displaying his flair for simultaneously changing the subject and answering a different question than the one asked, then Archbishop of Canterbury, Dr Rowan Williams (b 1950; Archbishop of Canterbury 2002-2012), said it was important for the church “…to be able to speak out against issues like Apartheid.  The question I think we ought to be asking is whether this does or does not serve the integrity or credibility of the church in the long run.  I believe that such a measure can serve the integrity and credibility of the church if we do indeed step back in this way.  It is over twenty years since the World Alliance of Reform Churches declared that the theological justification for Apartheid was a heresy.  It would be, I think a very incredible and inadequate Christian church which did not have the resource to say something like that.”

Thy neighbor’s ass.

To most in the secular West, the terms “blasphemy” and “heresy” probably sound archaic although they remain fixtures in figurative use in sport, popular culture and such.  However, in the Roman Catholic Church they remain matters of significance, the latter even handled by canon law.  Although misleading, a way to illustrate the difference is to regard blasphemy as a sin against God while heresy is an offence against faith (technically against the church but according to the Holy See they’re the same thing).  Rome regards blasphemy as any speech, action, or thought which discloses one’s contempt, disrespect, or irreverence toward God, Jesus Christ, the Virgin Mary, the saints or anything treated as sacred.  Perhaps surprisingly (given how it’s handled in other jurisdictions), in the narrow technical sense, blasphemy is not explicitly defined in the 1983 Code of Canon Law (CIC) and instead is considered a grave sin and evidence of it can be used as evidence when considering specific offenses which are codified.  Once can commit blasphemy by cursing God, mocking sacred rites or publicly insulting the Eucharist and historically “taking the name of the Lord in vain” was the best known injunction against the habit.  In the King James Version of the Bible (KJV, 1611) it was written as: “Thou shalt not take the name of the LORD thy God in vain” and was in most translations the second of the Ten Commandments in Judaism and Christianity, handed down to man by God.  In the unforgiving Old testament (Exodus 20:7 & Deuteronomy 5:11) it’s reinforced by the injunction: “Thou shalt not take the name of the LORD thy God in vain; for the LORD will not hold him guiltless that taketh his name in vain.” and that it appears so high in the list of ten (only: “Thou shalt have no other gods before me.” precedes it) does suggest it may have been thought a more critical matter than someone coveting their neighbor’s ass (tenth and last).  Not being mentioned in canon law, dealing with the offence varies on a case-by-case basis and while excommunication is now rare, depending on severity or recidivism, there can be canonical penalties, especially if there’s any whiff of scandal (ie bad publicity).

Heresy is different in that it’s codified in Canon 751 of the 1983 CIC as: “the obstinate denial or obstinate doubt after the reception of baptism of some truth which is to be believed by divine and Catholic faith.”  That obviously casts a wide judicial net but, since the major revision of the CIC in 1917, the most commonly cited examples have been (1) denying the divinity of Christ, (2) rejecting the doctrine of the Trinity or (3) refusing to accept papal infallibility (although of the latter there’s much de facto tolerance by virtue of papal infallibility being now something implied rather than invoked (which, in the narrow technical sense, has happened only once in the last 150-odd years)).  As students of the modern church have noted, there’s much heresy going on (indeed, for some bolshie priests it seems to be a calling) but despite Canon 1364 stating a heretic is subject to latae sententiae (automatic) excommunication (meaning they are excommunicated without and need for a formal declaration), the sanction is now rarely invoked.  These days, it seems to be excommunicated for heresy, the offense needs to be both serious and repeated.

Door not ajar: The Dicastery for the Doctrine of the Faith where blasphemy and heresy are deracinated.

Contrasting that, the vagueness of “blasphemy” means it is available as charge for offences which don’t have to fall within defined criteria.  In other words, quite what blasphemy is can be up to the Inquisitor (the Prefect of the Dicastery for the Doctrine of the Faith (DDF)) and in that sense Vatican justice can be seen as something like “the length of the chancellor’s foot” in Medieval England.  That doesn’t mean it’s quite like the apocryphal “unspecified offences” and the closest comparison is probably the CCP’s (Chinese Communist Party) 寻衅滋事 (Picking quarrels and provoking trouble) that can be used to secure a conviction when, inconveniently, no law appears to have been broken.  One heresy which can have consequences short of excommunication is a defiance of what is the core rule of the framework on which the church is built: obedience to the chain of command.  Structurally, the Roman Catholic Church operates on the Führerprinzip (leader principle) best known from the German Nazi state that was the Third Reich (1933-1945) and what that means is as the bishops must obey the pope, so priests must obey their bishop.  In practice of course there’s long been a bit of drift from this and most offences are dealt with by (1) ignoring them, (2) pretending they never happened or (3) rationalizing them as something else but if a malcontent’s conduct becomes so defiantly egregious it starts to frighten the horses, Rome will act.

Condemned blasphemer the former Father Pavone in MAGA (Make America Great Again) cap, fulfilling his broadcast media commitments, Orlando, Florida, February 2024.

Frank Pavone (b 1959 and still head of the organization Priests for Life (a US-based anti-abortion collective) despite having been laicised (defrocked) in 2022), found himself in the Inquisitor’s sights because of what was described by the Vatican as: “blasphemous communications on social media” and “persistent disobedience” of his bishop although the communiqué didn’t specify which was thought more heinous.  Ominously, a letter from the papal nuncio (the Holy See’s ambassador) to the US bishops made it clear there is no mechanism available to lodge an appeal.  Ordained in 1988, the former Father Pavone had been investigated by his then-diocese of Amarillo, Texas, for having in 2016 placed an aborted fetus on an altar and posting a video of it on two social media sites but what seems to have most disturbed Rome was him being one of those “meddling priests” who involved himself less in the spiritual and more in the earthly, posting frequently to decry crooked Hillary Clinton and extol the virtues of Donald Trump (b 1946; US president 2017-2021 and since 2025), almost always on the basis of their respective positions on abortion.  Mr Pavone remained defiant after being defrocked, comparing his fate to that of the unborn children he vowed to continue to defend: “So in every profession, including the priesthood, if you defend the #unborn, you will be treated like them!  The only difference is that when we are “aborted”, we continue to speak, loud and clear.”  Even defrocked, he wasn’t without clerical support, one bishop calling then President Joe Biden's (b 1942; US president 2021-2025) advocacy for abortion rights “evil”, tarring Rome with the same brush: “The blasphemy is that this holy priest is canceled while an evil president promotes the denial of truth & the murder of the unborn at every turn, Vatican officials promote immorality & denial of the deposit of faith & priests promote gender confusion devastating lives...evil."  Despite explicit instructions, Mr Pavone continues to present himself as a priest.

Ambassador

Ambassador (pronounced am-bas-uh-dawr)

(1) A diplomatic official of the highest rank, sent by one sovereign or state to another as its resident representative (ambassador extraordinary and plenipotentiary).

(2) A diplomatic official of the highest rank sent by a government to represent it on a temporary mission, as for negotiating a treaty.

(3) A diplomatic official serving as permanent head of a country's mission to the United Nations or some other international organization.

(4) An authorized messenger or representative.

(5) A term for a corporate representative, often the public face(s) of the company, mush favoured by fashion houses etc.

1325-1375: From the Middle English ambassadore, from the Anglo-Norman ambassadeur & ambassateur, from the Old Italian ambassatore (ambassador in the dialectal Italian), from the Old Occitan ambaisador (ambassador), a derivative of ambaissa (service, mission, errand), from the Medieval Latin ambasiator, from the andbahti (service, function), from the Proto-Germanic ambahtiją (service, office), a derivative of the Proto-Germanic ambahtaz (servant), from the Gaulish ambaxtos (servant) which was the source also of the Classical Latin ambactus (vassal, servant, dependent).  The early Proto-Celtic ambaxtos (servant), was from the primitive Indo-European ambhi (drive around), from ambi- (around) + ag- (to drive).  The adjective ambassadorial (of or belonging to an ambassador) dates from 1759.

The spellings ambassador and embassador were used indiscriminately until the nineteenth century, the OED (Oxford English Dictionary) curiously continuing, well into the twentieth century, to insist the later was the preferred form in US English long after it had there been abandoned everywhere except in the halls of the State Department.  In diplomatic use, the US government had an interesting history of nomenclature, neither sending nor accrediting foreign ambassadors, having only “ministers”.  The reason for this lies in the origins of the United States as a revolutionary state freeing itself from monarchical tyranny; it thus insisted only on ministers who represented states, not ambassadors who historically were the personal emissaries of sovereigns.  Functionally there was no difference and not infrequently, in in casual use ministers were styled as ambassadors with neither offence or declaration of war following and, having made the political point for a century, after 1893, every minister became instead an ambassador.

Diplomatic ranks since 1961

Margaret Qualley (b 1994), Venice Film Festival, August 2019, Brand Ambassador for French fashion house Chanel.

Diplomatic rank is the system of professional and social rank used in the world of diplomacy and international relations. A diplomat's rank determines many ceremonial details, such as the order of precedence at official processions, the seat at the table at state dinners, the person to whom diplomatic credentials should be presented and the title by which they should be addressed.

The current system of diplomatic ranks was established by the Vienna Convention on Diplomatic Relations (1961) and the modern ranks are a simplified version of the more elaborate system established by the Congress of Vienna (1814-1815).  There are now three senior ranks, two of which remain in use:

Ambassador. An ambassador is a head of mission who is accredited to the receiving country's head of state. They head a diplomatic mission known as an embassy, which is usually headquartered in a chancery in the receiving state's capital, often clustered with others is what’s often styled a “diplomatic quarter”, a feature of town-planning especially associated with cities where physical security is a concern.  A papal nuncio is considered to have ambassadorial rank, and they preside over a nunciature and often, in predominantly Roman Catholic countries are, ex officio, appointed dean of the diplomatic corps.  Between Commonwealth countries, high commissioners are exchanged; they preside over a high commission and enjoy the same diplomatic rank as an ambassador.

Minister. A Minister is a head of mission who is accredited to the receiving country's head of state. A Minister heads a legation rather than an embassy. However, the last legations were upgraded to embassies in the late 1960s, and the rank of Minister is now obsolete.  An envoy or an internuncio was also considered to have the rank of Minister; they’re now granted status ad-hoc but tend to be regarded as being on the level of consular appointments.

None of this should be confused with the long and tangled history of the resident minister, appointments sometimes political, sometimes diplomatic and sometime administrative.  At different times and in different places, it’s meant different things, used essentially to mean whatever the immediate situation demanded and, being outside any formal rules or conventions of diplomacy, flexibility was possible.

A chargé d'affaires en pied (usually styled as chargé d'affairs in everyday use) is a permanent head of mission, accredited by his country's foreign minister to the receiving nation's foreign minister, in cases where the two governments have not reached an agreement to exchange ambassadors.  A chargé d'affaires ad interim is a diplomat who temporarily heads a diplomatic mission in the absence of an ambassador.

A variety of titles exist beneath the formal three such as counsellor, first secretary, second secretary, third secretary, attaché and assistant attaché.  The actual roles discharged vary, indeed, some of these jobs are actually covers for spies or other political operatives and, just as ambassadorships are used often as a rewards for helpful services (such as large campaign donations) or as a temptingly lucrative sinecure to get a potential rival out of the country, the lower appointments have been a dumping ground for troublesome public servants when, for whatever reason, they can’t be sacked.  The diplomatic appointment also determines the description of the architecture.  An ambassador works from (and usually lives in) an embassy where other diplomats (except Commonwealth high commissioners who operate from high commissions) tend to be housed in consulates.  Like ambassador and embassador, the terms ambassy and embassy used to be interchangeable but in each case one prevailed and the other went extinct.  Etymology has no explanation for either case except it was just a pattern of use which emerged and that’s how English evolves.

The word embassy evolved in another way.  It now, institutionally and architecturally, refers to something permanent but, until the late nineteenth century was more often a temporary mission and described a delegation which would return home when its business concluded.  The history is reflected in some terms still used in diplomacy such as "Head of Mission".

Uncle Otto and nephew Eric

Uncle Otto, saluting, Paris 1940.

Because the Third Reich never concluded a peace treaty with Vichy France, diplomatic recognition was not possible so no ambassador was accredited.  However, there was a de-facto ambassador, Hitler appointing Otto Abetz (1903-1958) to the German Embassy in Paris in November 1940, a post he held until July 1944 when diplomatic conditions changed a bit.  As the letters patent made clear, he acted with full ambassadorial authority.  In July 1949 a French court handed Abetz a twenty-year sentence for crimes against humanity; released in 1954, he died in 1958 in a traffic accident on the Cologne-Ruhr autobahn and there are conspiracy theorists who suspect the death was an "assassination".

Nephew Eric, taking tea, Canberra 2018.

Otto Abetz was the great uncle of Eric Abetz (b 1958; Liberal Party senator for Tasmania, Australia 1994-2022, member of the Tasmanian House of assembly since 2024).  Because of the coincidence of one being born in the same year death visited the other, there was speculation about the transmigration of uncle Otto’s soul to nephew Eric.  Spiritualists however generally agree this would have been impossible because the senator was born on 25 January 1958, his old Nazi relative living until 5 May the same year.  Transmigration was known also as metempsychosis and was an idea most associated in the West with pre-Ancient (archaic) Greece but which may (perhaps concurrently) have origins in Egypt and India.

The American Motors Corporation (AMC) Ambassador was produced in eight generations between 1957-1974 although the name had since 1927 been used by a company which would become part of the ultimately doomed AMC (American Motors Corporation) conglomerate.  Emblematic of AMC's unsuccessful attempt to compete with Detroit's big three (General Motors (GM), Ford and Chrysler), the Ambassador was in those years offered variously as an intermediate and full-sized car and this unfortunately culminated it's largest ever iteration being sold as the first oil crisis struck in 1973; the universe shifted and the Ambassador was axed in little more than year.  One footnote in the story is that in 1968, AMC's advertising made much of the Ambassador being the only car in the world, except those from Rolls-Royce, which fitted air-conditioning as standard equipment.  That was a bit of a fudge in that at the time a number of European manufacturers fitted air-conditioning (optional in Europe) to all of at least some of the models they shipped to the US but technically, AMC was correct.

Lindsay Logan, nueva embajadora de Allbirds (the new Allbirds ambassador), possibly on a Wednesday.

In 2022, Allbirds appointed Lindsay Lohan as an ambassador for its "Unexpected Athlete" campaign, focusing on her for the new limited edition of its most successful running shoe to date, the Tree Flyer.  The promotional video issued for the announcement was nicely scripted, beginning with Ms Lohan’s perhaps superfluous admission that as an ambassador for running “I am a little unexpected" before working in a few references to her career in film (showing again a rare sense of comedic timing), fondness for peanut butter cookies and the odd social media faux-pas, many of which she's over the years embraced.  The feature shoe is the "Lux Pink" which includes no plastics.  As a well-known car driver and frequent flyer who has for years lived in an air-conditioned cocoon in Dubai, it’s not clear how far up the chart of conspicuous consumption Ms Lohan has stamped her environmental footprint but US-based footwear and apparel company Allbirds claims its design, production & distribution processes are designed to make its products as eco-friendly as possible.  It is a certified “B Corporation”, a system of private certification of for-profit companies of their "social and environmental performance" conferred by B Lab, a non-profit organization which aims to provide consumers with a reliable way to distinguish the genuinely environmentally active from those which cynically “greenwash”.

Lindsay Lohan, Allbirds “Unexpected Athlete Ambassador”.