Lapidify

Lapidify (pronounced luh-pid-uh-fahy)

(1) To convert into stone or stony material; to petrify.

(2) To transform a material into something stony.

(3) Figuratively, to cause to become permanent; to solidify.

1620s: From the French lapidifier, from the Medieval Latin lapidificāre, the construct being the Latin lapis (stone) + -ify.  The origin of the Latin lapis is uncertain but there may be a link with the Ancient Greek λέπας (lépas) (bare rock, crag), which was from either the primitive Indo-European lep- (to peel) or a Mediterranean substrate language, most etymologists tending to favor the latter.  The -ify suffix was from the Middle English -ifien, from the Old French -ifier, from the Latin -ificare, from -ficus, from facio, (“make” or “do”).  It was used to produce verbs meaning “to make”; the alternative form was -fy.  The literal synonym in geology is petrify but also used (in various contexts) are set, harden, clarify, solidify, calcify, mineralize & fossilize.  Lapidify, lapidifies, lapidifying & lapidified are verbs, lapidification is a noun and lapidific & lapidifical are adjectives; the noun plural is lapidifications.

Medusa

In Greek mythology, Medusa (from the Ancient Greek Μέδουσα (Médousa), from μέδω (médō) (rule over)) was the youngest of the three Gorgon sisters and among them, the sole mortal.  In the popular imagination it seems to be believed than only the gaze of Medusa had the power to turn men to stone but her sisters Stheno & Euryale also possessed the gift.  The three were the daughters of Phorcys & Ceto who lived in the far west and the heads of the girls were entwined with writhing snakes and their necks protected with the scales of dragons while they had huge, boar-like tusks, hands of bronze and golden wings.  That alone would have made dating a challenge but anyone who had the misfortune to encounter them was turned instantly to stone.  Only Poseidon (god of the sea and one of the Olympians, the son of Cronus & Rhea) didn’t fear their glance because he had coupled with Medusa and fathered a child (in some tales the ghastly Cyclops Polyphemus which wasn’t encouraging but the other Cyclops were about as disagreeable).

Bust of Medusa in marble (1636) by Gianlorenzo Bernini (1598-1680), Museos Capitolinos. Palazzo dei Conservatori, Rome, Italy (left) and Lindsay Lohan in Medusa mode, Confessions of a Teenage Drama Queen (2004) (right).

Born in great secrecy, Perseus was the son of Zeus & Danae but one day, Danae’s father Acrisius heard the baby’s cry and, enraged that Zeus had seduced his daughter, had mother & child sealed in a wooden chest and cast into the sea; it washed up on the shores of the island of Seriphos, the pair rescued by the fisherman Dictys, brother of the ruling tyrant Polydectes.  When Perseus grew, he was one day one of those at one of Polydectes' banquets and when the guests were asked what gift they would offer their host, all except Perseus suggested horses.  He instead offered to bring to the table the severed head of Medusa.  It’s not clear if this was intended as a serious suggestion (wine may have been involved) but the tyrant insisted, saying that otherwise he would take Danae by force.  Embarking on this unpromising quest Perseus was helped by Hermes & Athena who took him to the Graeae; they showed him the way to the nymphs who lent him winged sandals, a kibisis (the backpack of the gods) and the helmet of Hades which rendered the wearer invisible.  Hermes armed him with the harpe, a sickle made of adamant.

Thus equipped, Perseus and Athena began the hunt for the Gorgons.  Of the three sisters, only Medusa was mortal so the project of decapitation had at least some theoretical prospect of success.  The far west was a bleak and uninviting place to which few travelled and they had little trouble in finding their lair, outside which they lay in wait until the family slept.  After midnight, when Medusa had fallen into a deep slumber, Perseus rose into the air on the nymphs’ winged sandals, and, while Athena held a shield of polished bronze over Medusa so it acted as a mirror, protecting them from her gaze, Perseus wielded his harpe, in one stroke striking head from shoulders.  Instantly, from the bloodied neck sprang Pegasus the winged horse and Chrysaor the giant.  Perseus stashed the severed head in the kibisis and quickly alit for home, pursued by a vengeful Stheno & Euryale but, concealed by the helmet’s cloak of invisibility, he evaded them.  Arriving in Seriphos, he became enraged after discovering Polydectes had attempted to rape Danae who had been compelled to seek refuge at the altars of the gods.  Perseus took Medusa’s head from the backpack and held the visage before Polydectes, lapidifying him in an instant, declaring his rescuer Dictys was now the island’s ruler.  The invaluable accessories he returned to the Nymphs while Athena set the head of Medusa in the middle of her shield, meaning she now possessed the power of lapidification.

Bleak

Bleak (pronounced bleek)

(1) Bare, desolate, and often windswept.

(2) Cold and piercing; raw.

(3) Without hope or encouragement; depressing; dreary.

(4) A number of species of fish, the best known of which is probably the European freshwater fish, Alburnus, having scales with a silvery pigment used in the production of artificial pearls.

(5) Pale (obsolete).

1300-1350: From the Middle English bleke (also bleche, source of the Modern English bleach, and bleike (due to Old Norse), and the earlier Middle English blak & blac (pale, wan), from the Old English blǣc, blǣċ & blāc (bleak, pale, pallid, wan, livid; bright, shining, glittering, flashing) and the Old Norse bleikr (pale, whitish), from the Proto-Germanic blaikaz (pale, shining). It was cognate with the Old Norse bleikja & bleikr (white), the Old High German bleih, the Dutch bleek (pale, wan, pallid), the Low German blek (pale), the German bleich (pale, wan, sallow), the Danish bleg (pale), the Swedish blek (pale, pallid), the Norwegian bleik (pale), the Faroese bleikur (pale) and the Icelandic bleikur (pale, pink).  Akin to bleach, the primitive Indo-European root was bhel- (to shine, flash, burn (also "shining white").  Bleak is a noun & adjective, bleakness a noun, bleakish, bleaker & bleakest are adjectives and bleakly is an adverb; the noun plural (of fish) is bleaks or bleak (especially of a large number).

The original English sense (pale, wan etc) is long obsolete; the meaning modern meaning "bare, windswept" emerging in the 1530s, the figurative sense of "cheerless" first noted circa 1719.  The same Germanic root produced the Middle English blake (pale (bacc in the Old English)), but this fell from use, probably from confusion with blæc (black); the surviving surname “Blake” a demonstration of this, its roots traced variously to both "one of pale complexion" and "one of dark complexion".  Bleak has survived, not in the "pale" sense, but meaning only "bare, barren."  Common related words and synonyms include desolate, austere, dreary, chilly, cold, grim, lonely, harsh, somber, sad, dark, gloomy, dismal, bare, blank, burned, cleared, desert, deserted & exposed.

Jarndyce v Jarndyce,  Court of Chancery

Although now thought a conventional novel, Charles Dickens (1812-1870) published Bleak House in twenty serialized episodes between March 1852 and September 1853, a technique popular at the time.  It’s the recounting of Jarndyce v Jarndyce, a long-running (fictional) case in the Court of Chancery and is a critical satire of the English legal system.

In the novel, the matter of Jarndyce v Jarndyce ran in the Court of Chancery for generations, ending not in resolution but closing only when it was found that legal costs charged over the years had absorbed all the money in the estate.  The legal profession was critical of Bleak House, claiming it was much-exaggerated and hardly typical of the cases heard in Chancery but Dickens’ depiction was not wholly fictional, there being a number of cases which had dragged on for decades, ending, like Jarndyce v Jarndyce, only because legal costs had consumed all the funds which were the source of the original action, two decades-old Chancery cases mentioned in the author's preface as his inspiration.  Nor was Dickens alone in his criticism of this judicial lethargy, many, including some within the profession, had long advocated reform and the author's interest was also personal.  One, he'd worked as a legal clerk and had successfully brought before Chancery an action for breach of copyright but, despite winning the case, had been forced to pay costs because the other party declared bankruptcy.

A bleak visage.

The Court of Chancery (or court of equity) was one half of the English civil justice system, running in parallel with the common-law courts.  Chancery had evolved into a recognizable form in the fourteenth century as a court concerned more with justice and fairness than the rigid and precise rules under which the common-law courts operated, its most famous innovation being the laws of trusts which exist to this day.  However, Chancery’s increasing remit begat its own bureaucratic inertia and as early as the sixteen century the court was criticized for its leisurely pace, long backlogs and high costs; despite sporadic attempts at reform, especially during the early nineteenth century, the problems persisted.  The core of the problem was that every delay in the process meant another fee was charged and those fees were paid to the court's officials, thus providing an economic incentive for them to find reasons for delays.

Lindsay Lohan and her lawyer in court, Los Angeles, December 2011.

A number of enquiries concluded the difficulties (obvious to all except those benefiting from the system) were structural, the solution: dissolution.  In 1873 and 1875 the Supreme Court of Judicature Acts dissolved the Chancery and created a unified High Court of Justice, with Chancery becoming one of three divisions of the High Court, thus preserving equity as a parallel stream of law but resolving many of the administrative impediments to judicial efficiency.  The reform didn't infect the whole judicial system; even in the twentieth century, the House of Lords once took nearly eighteen years to hand down a decision.  The judicial indolence surprised few, Sir Patrick Dean (1909–1994; UK Ambassador to the US 1965-1969) of the foreign office once noting business in the Lords was often "conducted at a leisurely pace".

Charles Dickens' former "holiday cottage", overlooking Viking Bay in the Kent town of Broadstairs, came to be called Bleak House after the novel was published.  Built in 1801, it's said to be where the author wrote his his eighth novel, David Copperfield  (1849-1850), the manuscript for which reached the publisher with the informative title The Personal History, Adventures, Experience and Observation of David Copperfield the Younger of Blunderstone Rookery (Which He Never Meant to Publish on Any Account).

Sepia

Sepia (pronounced see-pee-uh)

(1) A dark brown pigment obtained from the ink-like secretion of various cuttlefish, often used with brush or pen in drawing.

(2) A drawing made with this pigment.

(3) A photograph or digital image in the tone recognized as “sepia”.

(4) A specific range of shades of brown, which tend to a reddish tincture.

(5) In photography, a print or photograph rendered within this color range, associated especially with early types such as calotype.  Now easily replicated in software, when using physical film stock it can be produced by first bleaching a print (after fixing), then immersing it for a short time in a solution of sodium sulphide or of alkaline thiourea.

(6) Any of several cuttlefish of the genus Sepia, producing a dark fluid used naturally for defense and, by humans, in various mixes of ink (mostly archaic but still used in technical literature).

1821: From the Italian seppia (cuttlefish), from the Latin sēpia, from the Ancient Greek σηπία (sēpía) (cuttlefish (and its secretion)), the origin of which is uncertain, the orthodox explanation being it was from the Ancient Greek σήπειν (sḗpein) (to make rotten) but there are etymologists who suggest while that’s “semantically possible” (on the basis of the “rotten:” smelling ink), it’s may be from a pre-Greek source.  The Greek sḗpein was related to σήψ (sḗps) (a kind of lizard; also a serpent, the bite of which was alleged to cause putrefaction”).  The Greek sēpía was akin to sepsis.  Sepia & sepian are nouns & adjectives and sepialike (also as sepia-like) is an adjectives; the noun plural is sepias.

The use of the word to describe the brown pigment extracted from the secretions of cuttlefish dates from the 1820s and the “brownish” meaning as applied to drawings was first recorded in English in 1863 (originally as “sepia drawing”); it was extended later to photography and film and it remains a motif in “retro” art and verisimilitude in film & television.  Reflecting the influence of Classical & Medieval Latin in the formation of zoological taxonomy, sepia had been used of the cuttlefish as early as the late-fourteenth century but today such use is rare.  The Latin was also the source of words in a number of languages including the Bulgarian се́пия (sépija), the Catalan sèpia, the Esperanto sepio, the Finnish seepia, the French sépia, the Galician sepia, the German Sepia, the Hungarian szépia, the Japanese: セピア色 (sepiairo), the Portuguese sépia, the Romanian sepia, the Russian се́пия (sépija), the Spanish sepia, the Swedish sepia, the Tagalog sepia and the Turkish sepia.  

The noun sepiolite (in mineralogy, a hydrated magnesium silicate, clay mineral used for carving into decorative articles and smoking pipes (known also as meerschaum), from the same etymological origin as sepia, picked up the name because of the resemblance to cuttlebone.  The -lite suffix (when used formally) was a representation of the Ancient Greek λίθος (líthos) (stone) and was appended to form the names of rocks and minerals.  In informal use (in commerce or humorously (and in politics often disparagingly)) it's a phonetic version of “light” in the sense of “smaller, lesser, reduced in weight”; it's used often for cut-down (sometimes free) versions of software, diet drinks etc.

Montage of Lindsay Lohan red-carpet stills, rendered in vintage calotype sepia.

As an adjective sepian (the comparative more sepian, the superlative most sepian) began life meaning (1) of or pertaining to the sepia (in the sense of the cuttlefish or its dark pigment) and (2) of the color (not of necessity produced with the derived ink).  In the post-war Unites States, sepia was adopted to refer to some of those with darker pigmentation of the skin, specifically applied to black Americans or African Americans.  The emergence was because in many parts of the US, use of most offensive of the N-words had become socially less acceptable in many circles and as this disapprobation trickled down the social spectrum, new slurs were created, sepian presumably attractive because of the history as a description of colors of paint, fabrics etc.  It was thus separated from ethnic identity and could thus be defended as wholly neutral in use.  As a term, it was neither sufficiently widely adopted nor endured in use for long enough for any pejorative association to become attached so it never became part of the linguistic treadmill.

Bridget Bardot (b 1934) in sepia, on set in Viva Maria! (1965).

As an artistic device, sepia is sometimes used in film.  In The Wizard of Oz (1939), one of the most famous uses was to contrast the bleak, sepia-toned scenes in Kansas with the vibrant (techni-) color in the Land of Oz.  A different effect was achieved in The Shape of Water (2017) (which is either a fantasy or science fiction (SF) film depending on who is writing the review), the sepia-toned sequences depicting the protagonist's memories and dreams.  Presumably, directors find sepia a useful device because black & white (the other obvious alternative) has through use become vested with connotations, gained not only from of the association with film noir.

Lament

Lament (pronounced luh-ment)

(1) To feel or express sorrow or regret for.

(2) To mourn for or over.

(3) An expression of grief or sorrow.

(4) A formal expression of sorrow or mourning, especially in verse or song; an elegy or dirge.

1520-1530: Ultimately, the noun was from the Latin lāmentum (plaint) and the verb from the Latin lāmentārī (to wail, moan, weep, lament), a derivative of lāmentum (a wailing, moaning, weeping).  In English, lament was a backformation from lamentation or else from the fourteenth century Middle French lamenter (to moan, to bewail" or directly from the Latin lāmentārī (from lāmentum).  The other formation in Latin was lāmentor (I wail, I weep”), from lāmenta (wailings, laments, moanings), the construct being la- (thought likely imitative) + the formative –mentum in the sense of “to project”.  

Lindsay Lohan and her lawyer in court, Los Angeles, 2011.

The adjective lamented in the sense of "mourned for" is from 1610 and the use as a form of mourning or lyric poetry dates from the 1690s.  Given the nature of man, the adjective unlamented, attested since the 1590s, is often used.  Lament & lamenting are nouns & verbs, lamentations & lamenter are nouns, lamentable and (the unpleasingly rare) lamentful are adjectives, lamentingly is an adverb and lamented is a verb & adjective; the common forms of the noun plural are is laments & lamentations.

Destruction of Temple of Jerusalem (1867) by Francesco Hayez (1791-1882).

The Old Testament’s Book of Lamentations (from אֵיכָה‎, (‘Êykhôh) (how) in the Hebrew), written probably during the sixth century BC, commemorates in five poems the destruction in 586-587 BC of Jerusalem by the neo-Babylonians.  By this time, the language of lament already enjoyed a rich tradition in the writings of the Israelite religion, borrowing from a genre known in ancient Mesopotamian practices and continuing to late biblical times.  Lamentations is a bleak work which documents undeserved suffering and focuses on the dead and those who mourn their loss.  It seems clear that for those forsaken by God, hopes of redemption are scant although, despite it all, it’s clear that even if God has tired of Israel, the Israelites must keep the faith and hope one day for His grace.  There’s an exploration too of guilt, the Book of Lamentations drawing from ancient texts the teaching that the destruction of the holy city was God’s retribution for the sin and wickedness of the inhabitants.

The biblical message thus is: (1) There are consequences for sin and if repentance is refused even if offered time and again, God will deliver the appropriate judgment.  (2) Lamentation is the way to express grief and one good for the soul for in life there must be sadness. (3) Beyond despair there is always hope.  Although the people of Judah had defied God, committed idolatry, been adulterous and performed abominations and thereby deserved their just punishment, even in his judgment, God offers hope with the dawning of each new day.

Charlotte Brontë (1816–1855).

Some anthologies include Charlotte Brontë’s poem Life (1846) among the laments but that may be the lingering effect of Elizabeth Gaskell's (1810–1865) 1857 biography, a very Victorian work which managed to portray the author of the deliciously depraved Jane Eyre (1847) as the doomed, saint-like victim of the circumstances which crushed her and the consumption which stalked her.  Gaskell’s crafted miserabilia of course created a legend of its own, a kind of death cult for those for whom victimhood isn’t quite enough so she’s long been on the emo reading list.  She deserves better.  Life is a poem which notes why one might lament the vicissitudes of existence but doesn’t long dwell on it and one suspects Charlotte Brontë found life on Earth enchanting.  As one might gather from Jane Eyre, she thought it better to better to lust for life than long lament losses.

Life (1846) by Charlotte Brontë

Life, believe, is not a dream
So dark as sages say;
Oft a little morning rain
Foretells a pleasant day.

Sometimes there are clouds of gloom,
But these are transient all;
If the shower will make the roses bloom,
O why lament its fall?

Rapidly, merrily,
Life's sunny hours flit by,
Gratefully, cheerily,
Enjoy them as they fly!

What though Death at times steps in
And calls our Best away?
What though sorrow seems to win,
O'er hope, a heavy sway?

Yet hope again elastic springs,
Unconquered, though she fell;
Still buoyant are her golden wings,
Still strong to bear us well.

Manfully, fearlessly,
The day of trial bear,
For gloriously, victoriously,
Can courage quell despair!

Formalism

Formalism (pronounced fawr-muh-liz-uhm)

(1) Strict adherence to, or observance of, prescribed or traditional forms, as in music, poetry and art.

(2) In religion, a strong attachment to external forms and observances.

(3) In philosophy (ethics), a doctrine that acts are in themselves right or wrong regardless of consequences.

(4) In literary theory, an approach to the interpretation of texts focused on the structure rather than the content, context of its origin or reception.

(5) In mathematics (formal logic), a doctrine that mathematics, including the logic used in proofs, can be based on the formal manipulation of symbols without regard to their meaning (the mathematical or logical structure of a scientific argument as distinguished from its subject matter; the theory a statement has no meaning but that its symbols, regarded as physical objects, exhibit a structure that has useful applications).

(6) A scrupulous or excessive adherence to outward form at the expense of inner reality or content.

(7) In Marxist criticism, scrupulous or excessive adherence to artistic technique at the expense of social values etc; also a view adopted by some non-Marxist critical theorists).

(8) In performance art, theatre a deliberately stylized mode of production.

(9) In both structural engineering and computer science, the notation, and its structure, in (or by) which information is expressed.

1830–1840: The construct was formal + -ism.  Formal was from the Middle English formel, from the Old French formel, from the Latin formalis, from forma (form) of unknown origin but possibly from the Etruscan morma, from the Ancient Greek μορφή (morphḗ) (shape, fashion, appearance, outward form, contour, figure), dissimilated as formīca and possibly formīdō.  The –ism suffix was from the Ancient Greek –ismos & -isma noun suffixes, often directly, often through the Latin –ismus & -isma, though sometimes through the French –isme or the German –ismus, all ultimately from the Greek.  It appeared in loanwords from Greek, where it was used to form action nouns from verbs and on this model, was used as a productive suffix in the formation of nouns denoting action or practice, state or condition, principles, doctrines, a usage or characteristic, devotion or adherence (criticism; barbarism; Darwinism; despotism; plagiarism; realism; witticism etc).  Although actual use of the word formalism dates only from its adoption (1830s) in critical discourse, disputes related to the matter can be found in texts since antiquity in fields as diverse as agriculture, literature and theology.  Formalism is a noun, formalist is a noun & adjective, formalistic is an adjective and formalistically is an adverb; the noun plural is formalists.

The Russian Formalists

In literary theory, the term “form” is used of the “structure & shape” and the manner in which it is constructed, as opposed to the substance (theme, topic and such).  Form and substance are so intertwined as to be inseparable (although that hasn’t stopped some authors of “experimental” works trying to prove otherwise) but long before the post-modernists made deconstruction a thing, the two strands separately had been assessed and analysed.  The other way the word is used is as a synonym of genre (novella, essay, play et al).  Formalism was different; it was a literary theory with origins in the early Soviet Union of the 1920s, the practitioners and followers labelled “formalists”, a pejorative term which implied limitations.  In the way things then were done by the Bolshevists, Formalism as an identifiable entity faded quickly and fell into desuetude by late in the decade; movements which of which comrade Stalin (1878-1953; Soviet leader 1924-1953) didn’t approve had bleak prospects.

Influenced by the Moscow Linguistic Circle (1915) and The Society for the Study of Poetic Language (1916), Formalism was in 1917 founded by literary theorist, & writer Viktor Shklovsky (1893-1984) and author & political satirist Yevgeny Zamyatin (1884–1937) with the then novel assertion art primarily was a matter of technique, the style not merely a method of execution but also the object of the art.  In an example of the way political forces in the post-tsarist state evolved, although Formalism began in the year of revolutions as something with the obvious socialist theme of the artist as a “worker” or “artisan”, its credos came under suspicion in the Kremlin because it was thought to have been captured by authors, artists & composers who found intoxicating the idea their work could be an exercise in pure technique, sometimes of such intricacy that it was only their colleagues who could understand, the public left unmoved or baffled.

Lindsay Lohan and her lawyer in court, Los Angeles, December, 2011.

Reflecting what was going on in intellectual circles in Moscow, the Formalists were interested in applying to literary criticism what had come to be understood as the “scientific method” and were dismissive of the role of ideas, emotions, & actions (and “reality” in general) in defining what was specifically “literary” about a text.  What this meant was any distinction between form and content ceased to be relevant and the writer became a kind of cipher, re-working available literary devices and conventions, some practitioners even holding there were no poets or other literary figures, just the output, encapsulated in Shklovsky’s pithy definition of literature as “the sum total of all the stylistic devices employed in it”.  Shklovsky was the most influential figure in the early days of the movement and he was influenced by the Futurists who had been drawn to the speed and mechanical creations of modernity, something manifested in his concept of ostranenie (making strange, later to be called defamiliarization) which was an attempt to divorce art from conceptions such as beauty, elegance or other conventional benchmarks.

Despite the implications of that, Formalism was dynamic (and in the way movements tend to be) schismatic, a theory of narrative also developed which made a distinction between plot and story, the technique adopted reflecting the approach of the Futurists’ understanding of machinery.  Syuzbet (the plot) referred to the order & manner in which events were presented in the narrative while fabuh (the story) tracked the chronological sequence of events.  Another of the Formalists infused with the tenets of Futurism was the literary critic & theorist Boris Tomashevsky (1890–1957) who used the term modf to denote the smallest unit of plot and distinguished between “bound” & “free” motifs, the former one which the story absolutely requires while the latter was inessential; it was a model as familiar to engineers then as it would be to software developers now.  Formalists of course regarded content as subordinate to the formal devices used in its construction and this dependence on external “non-literary assumptions” was called “motivation”, and a text’s motivation was defined by Shklovsky as the extent to which it was dependent on non-literary assumptions, an example of a work totally without motivation cited as The Life and Opinions of Tristram Shandy, Gentleman (in nine volumes, 1759–1767) by the Anglo-Irish novelist & Anglican cleric Laurence Sterne (1713–1768).  Whether or not one concurs with Shklovsky’s absolutism, in writing Tristram Shandy, Sterne used so many devices and techniques that had the term “mash-up” then existed, it would have been applied and it can be argued it was with that work the distinction between the techniques of plagiarism and sampling can best be identified.  Formalism’s life was brief but the churning of theory was constant and later the concept of “device” gave way to the notion of “function”, depending on the purpose or mode or genre; it was no longer the device per se which was defamiliarizing but its function in the work.  While comrade Stalin was content he’d killed off Formalism, its elements and deconstructive tools took root in the academic reaches of Western literary criticism and if not a fork, post-modernism is at least a cul-de-sac.

Comrade Stalin, comrade Shostakovich and Formalism

Comrade Shostakovich at his dacha.

Comrade Stalin (1878–1953; leader of the USSR, 1924-1953) didn’t invent the regime’s criticism of formalism but certainly made it famous after comrade Dmitri Shostakovich (1906-1975) was denounced in the Soviet newspaper Pravda (Truth) in January 1936, after the Moscow performance of his opera Lady Macbeth of the Mtsensk District.  Stalin didn’t like music he couldn’t whistle and the complex strains of Shostakovich’s opera, sometimes meandering, sometimes strident, certainly didn’t permit that; he labeled the composition формализм (formalism), "chaos instead of music", a self-indulgence of technique by a composer interested only in the admiration of other composers, an audience of no value in the school of Soviet realism.  It’s believed the Pravda article may have been written by Stalin himself and he used the word "formalism" in the sense it was understood English; formality being the observance of forms, formalism the disposition to make adherence to them an obsession.  To Stalin, the formal rules of composition were but a means to an end and the only legitimate end was socialist realism; anything other than that "an attack on the people".  Lest it be thought the defeat of fascism in the Great Patriotic War (1941-1945) might have mellowed his views in such matters, Stalin at the 1948 party congress made sure the point was hammered home in the Communist Party's brutish way:  

"Comrades, while realistic music is written by the People's composers, formalistic music is written by composers who are against the People.  Comrades, one must ask why it is that realistic music is always written by composers of the People? The People's composers write realistic music simply due to the fact that being by nature realists right to their very core, they simply cannot help writing music that is realistic, while those anti-People composers, being by nature unrepentant formalists, cannot help... cannot help... cannot help writing music that is formalistic."

Comrade Stalin signing death warrants.

In the Soviet Union, producing or performing stuff hated by Stalin was not good career move.  Shostakovich completed his Fourth Symphony in C minor, Opus 43, in May 1936 and, even after the attack in Pravda, planned to stage its premiere in Leningrad December but found the orchestra unwilling to risk incurring the Kremlin’s wrath and almost as soon as rehearsals began, the orchestra's management cancelled the performance, issuing a statement saying comrade Shostakovich had withdrawn the work.  Actual responsibility for the decision remains unclear but it was certainly in accord with the views of the Kremlin and not until 1961, almost a decade on from Stalin’s death, was it performed.

All is forgiven: Soviet postage stamp issued in 1981 to honor 75^th anniversary of Dmitri Shostakovich’s birth.

Shostakovich became a realist, his response to denunciation the melodic Fifth Symphony in D minor, Opus 47.  Premiered in November 1937 in Leningrad, it was a resounding triumph, attracting a standing ovation that lasted more than thirty minutes.  The following January, just before its first performance in Moscow, an article, under the composer’s name, appeared in the local newspaper Vechernyaya Moskva in which he described the Fifth Symphony as "…a Soviet artist's creative response to justified criticism."  Whether Shostakovich actually wrote the piece isn’t known but there’s never been any doubt it’d never have been published without Stalin’s approval and the success of the Fifth Symphony re-personed Shostakovich.  Whatever it lacked in glasnost (openness), it made up for in perestroika (restructuring) and the party engineered his rehabilitation as carefully as it had his fall a couple of years earlier, anxious to show how those bowing its demands could be rewarded as easily and fully as dissidents could be punished.

Wiglomeration

Wiglomeration (pronounced wig-glom-uh-rey-shuhn)

Needlessly or pointlessly complicated, time-consuming legal wrangling (listed by most sources as “always derogatory” but it’s presumed within the profession it’s sometimes an expression of admiration).

1852: The construct was wig + (agg)lomeration.  Wiglomeration is a noun, the noun plural is wiglomerations.  Although some must have been tempted, there seems no evidence anyone has ever created derived forms such as wiglomerative, wiglomerating, wiglomerator etc.

Wig (a head of real or synthetic hair worn on the head (1) to disguise baldness, (2) for cultural or religious reasons, (3) for fashion, (4) by actors better to resemble the character they are portraying or (4) in some legal systems by advocates or judges during court proceedings) was a shortened form of periwig, from the Middle French perruque which was probably borrowed from the western Lombard perrucca & parrucca which are of uncertain origin, the Oxford English Dictionary (OED) suggesting there may be some relationship with the Latin pilus (hair) but, noting the phonetic variations, ponder that instead it could be related to parrocchetto (parakeet), the reference being to the bird’s feathers.  Linguistically, the process might have been similar to the phonetic changes of the intervocalic “L” into “R” of Italian parlare and Sicilian parrari.  Among fisherman, a wig was also “an old seal” although that use is now rare.  The meaning “to reprimand” is thought related to the slang term “bigwig” (that dating from the seventeenth century fashion in England of wearing big (and in the era increasingly bigger) wigs in England, a trend which peaked in early in 1700s) because of the association with aristocrats, nobles, lawyers and judges, the size and grandeur of one’s powdered wig a status symbol used to convey a perception of wealth and social standing.  Fashions however change and during the eighteenth century, the use declined and while among a few they lingered into the early 1800s, the French Revolution (1789) really was their death knell just about everywhere except courtrooms.

Interestingly, academic sources inside the construct was wig + (agg)lomeration rather than the more obvious wig + (g)lomeration, this based on an analysis of the unpublished notes of the author who coined the word.  Glomerate (to gather or wind into a spherical form or mass; to collect certain objects) was from the Latin glomeratus, past participle of glomerāre (to wind or add into a ball; to glomerate).  Agglomerate (the act or process of collecting in a mass; a heaping together; the state of being collected in a mass; a mass; cluster) was from the Latin agglomerātus, past participle of agglomerāre, the construct being ad- (to) + -glomerāre, from glomus (a ball; a mass), from globus (genitive glomeris), (a ball of yarn) of uncertain origin.

Wigs galore: Court of Chancery, Lincoln's Inn Hall (1808-1810), a book illustration created by Rudolph Ackermann, WH Pyne, William Combe, Augustus Pugin & Thomas Rowlandson, British Library collection.

Wiglomeration was coined by Charles Dickens (1812–1870) for a bit of a rant by Mr Jarndyce in the serialized novel Bleak House (1852-1853) which told the tale of the fictional probate case Jarndyce vs Jarndyce (spoken as “Jarndyse and Jarndyse” in the conventions of English legal language) which, over the decades it unfolded in the Court of Chancery Court, absorbed in legal fees all of the vast estate which the proceedings were initiated to distribute to the rightful beneficiaries.  The legal establishment at the time of publication criticized the depiction as “an exaggeration” but while it wasn’t typical, nor was it without basis because cases lasting over a decade were known and one famously ended (with the subject estate exhausted in legal costs) only in 1915 after running for 117 years.  Even well into the twentieth century, judicial sluggishness was not unknown: the House of Lords once took almost 19 years to hand down a decision.  In his youth as a court reporter Dickens had witnessed much wiglomeration.

Bleak House Chapter 8 (Covering a Multitude of Sins):

“He must have a profession; he must make some choice for himself. There will be a world more wiglomeration about it, I suppose, but it must be done.”

“More what, guardian?” said I.

“More wiglomeration,” said he. “It’s the only name I know for the thing. He is a ward in Chancery, my dear. Kenge and Carboy will have something to say about it; Master Somebody—a sort of ridiculous sexton, digging graves for the merits of causes in a back room at the end of Quality Court, Chancery Lane—will have something to say about it; counsel will have something to say about it; the Chancellor will have something to say about it; the satellites will have something to say about it; they will all have to be handsomely feed, all round, about it; the whole thing will be vastly ceremonious, wordy, unsatisfactory, and expensive, and I call it, in general, wiglomeration. How mankind ever came to be afflicted with wiglomeration, or for whose sins these young people ever fell into a pit of it, I don’t know; so it is.”

Lindsay Lohan in blonde bob wig, appearing on Late Night with Jimmy Fallon, New York, November 2012.

The word does not of necessity imply complex or intricate legal reasoning or argument although that can be part of things.  In the jargon, the trick to successful wiglomeration is to use the court’s processes to prolong proceedings (barristers are usually paid for each day’s appearance), either by causing delays or requiring the other side to respond to matters raised which may be so arcane as to be irrelevant, even if that’s not immediately obvious.  Obviously, the more time consuming (and thus more lucrative) these maneuvers prove the better and even if cases don’t literally become interminable, to some they must seem so.  There is also the possibility wiglomeration can fulfill a strategic purpose: if one party has access to effectively unlimited legal resources (ie money) while the other party is financially constrained, sufficient wiglomeration (which manifest as another day’s fees to be paid) can compel the poorer party either to end proceedings or settle on terms less favorable than might have been achieved had the case been brought to judgment.  The most egregious examples of the practice can be classified as an “abuse of process” but judges are sometimes reluctant to intervene because (1) the tactics being used are usually technically correct and (2) it might be seen as denying a party their rights.  The problem is the system but a wholly equitable solution is not immediately obvious.

Central criminal court Old Bailey 1840.

The tradition of barristers wearing wigs in English courts began in the seventeenth century when powdered wigs were a fashionable upper class accessory.  Culturally, lawyers tend to identify upwards so the adoption would not have been seen as “aping their betters” but just a natural alignment of style.  The courtroom style persisted even after wigs had elsewhere fallen from fashion and are still worn in many jurisdictions with traditions inherited from England.  The rationale offered is (1) the wig & gown have by virtue of long use become a symbol of formality and professionalism which lends dignity to proceedings and (2) the garb helps create a sense of anonymity and impartiality, presenting the officers of the court as representatives of the law rather than individuals with personal biases or prejudices, once a matter of some significance at a time when, for historic and structural reasons, there were perceptions of a lack of impartiality in the legal system.  They’re now not always a feature of proceedings but in most systems where they’ve been retained, barristers seem still to want to cling to the tradition although in recent years there’s been a tendency for judges to avoid them where possible and some more recently convened courts have reserved them only for ceremonial occasions and the odd photo opportunity.  Some courts (notably the UK’s recently established Supreme Court has made it possible for cases to be conducted without anybody be-wigged or gowned although, in a sign of the times, vegan wigs are now available as an alternative to the traditional horsehair.

The opinion the younger Dickens formed of the ways of lawyers has been shared by many.  Adolf Hitler’s (1889-1945; German head of government 1933-1945 & head of state 1934-1945) movement in its early days had much need of the services of lawyers and their efforts saved many Nazis from the consequences of their actions but Hitler showed little gratitude to the profession, declaring more than once “I will not give up until every German realizes that it is shameful to be a lawyer.”  Hitler’s own lawyer was Hans Frank (1900–1946) who in 1939 was appointed Governor General of occupied Poland where his rule was corrupt and brutal by even the Nazi's standards of awfulness and few have ever doubted he deserved the death sentence handed down by the International Military Tribunal (IMT) at Nuremberg (1945-1946).  Even in 1946 Frank was still describing Hitler as “…that great man” and regretted his one “…conspicuous failing…” was his mistrust of both the law and lawyers.  What Frank wanted was an authoritarian state but one under the rule of law; he was appalled not by the mass murder which would come to be called genocide but by it not being authorized by a duly appointed judge.  In Nuremberg he claimed to have undergone a number of religious experiences and was received into the Roman Catholic Church, apparently anxious either to atone for his sins or avoid an eternity of torture in Hell.  Of his death sentence he remarked “I deserved it and I expected it.” and of Hitler’s “thousand year Reich” he observed “…a thousand years will pass and still this guilt of Germany will not have been erased.”

There’s a popular view William Shakespeare (1564–1616) shared the general disapprobation of the profession because one of his most quoted phrases is “The first thing we do is, let’s kill all the lawyers.”  However, the context is rarely discussed and quite what the bard was intending to convey is open to interpretation.  The words were given to a character Dick the Butcher and spoken in Act IV, Scene II of Henry VI, Part II (1596-1599).

JACK CADE: I am able to endure much.

DICK [aside]: No question of that; for I have seen him whipp’d three market-days together.

JACK CADE: I fear neither sword nor fire.

SMITH [aside]: He need not fear the sword; for his coat is of proof.

DICK [aside]: But methinks he should stand in fear of fire, being burnt i’ th’ hand for stealing of sheep.

JACK CADE: Be brave, then; for your captain is brave, and vows reformation. There shall be in England seven half-penny loaves sold for a penny: the three-hoop’d pot shall have ten hoops; and I will make it felony to drink small beer: all the realm shall be in common; and in Cheapside shall my palfrey go to grass: and when I am king,– as king I will be,–

ALL. God save your majesty!

JACK CADE: I thank you, good people:– there shall be no money; all shall eat and drink on my score; and I will apparel them all in one livery, that they may agree like brothers, and worship me their lord.

DICK: The first thing we do, let’s kill all the lawyers.

Dick is a villain and the henchman of Jack Cade, who is leading a rebellion against King Henry and their view is that if they kill all who can read and write and burn all books then they’ll find a population easier to rule.  Knowing that, the more generous interpretation is that civilization depends for its fairness and tranquillity on the protection afforded by law and administered by lawyers, Shakespeare representing the rule of law as society’s most fundamental defense against those hungry for power at any price.  Lawyers of course support this version of Shakespeare’s intent, Justice John Paul Stevens (1920–2019; associate justice of the US Supreme Court 1975-2010) even discussing it in a dissenting opinion (Professional Real Estate Investors Inc vs Columbia Pictures Industries Inc (1993)) when he noted “As a careful reading of that text will reveal, Shakespeare insightfully realized that disposing of lawyers is a step in the direction of a totalitarian form of government.”  However, as neo-Marxists and others would point out “He would say that, wouldn’t he.”  If one’s world view is a construct in which the law and lawyers are agents acting in the interests only of the ruling class (the 1% in the popular imagination), then Dick the Butcher and Cade the labourer in seeking to overthrow an unfair, oppressive system are victims whose only hope of escaping their roles as slaves of the nobility is to revolt, a part of which will be the killing of the lawyers because, as the profession offers their skills only to those who can pay; those with no money have no choice.