Butterfly

Butterfly (pronounced buht-er-flahy)

(1) Any of numerous diurnal insects of the order Lepidoptera, characterized by clubbed antennae, a slender body, and large, broad, often conspicuously marked wings which are typically closed when the creature is at rest (the adjectival form is lepidopteran).

(2) A person who moves effortlessly from one social situation to another, usually as “social butterfly”.

(3) Someone perceived as unserious and (originally) dressed gaudily; someone flighty and unreliable; a bolter (common between the seventeenth & nineteenth centuries; now archaic).

(4) In competitive swimming, a racing breaststroke, using a dolphin kick, in which the swimmer brings both arms out of the water in forward, circular motions.

(5) In carpentry, as butterfly joint (or wedge), a type of joint or inlay used permanently to hold together two or more pieces of timber, either as something aesthetic (usually with a contrasting color of timber) or merely functional (also known as the bow tie, dovetail key, Dutchman joint, or Nakashima joint).

(6) In sculpture, an X-shaped support attached to an armature.

(7) As butterfly arm, the swinging brackets of a butterfly table.

(8) In film editing, a screen of scrim, gauze, or similar material, for diffusing light.

(9) In cooking or the display of food, to spread open in halves what is being prepared, resembling the wings of a butterfly (the chef’s term being butterflied).

(10) In financial trading, the simultaneous purchase and sale of traded call options, at different exercise prices or with different expiry dates, on a stock exchange or commodity market; historically a combination of four options of the same type at three strike prices giving limited profit and limited risk.

(11) In medical & surgical dressings, a prepared bandage or the use of surgical tape, cut into thin strips and placed across an open wound in a manner which resembles the open wings of a butterfly, holding it closed.

(12) In mathematics and geometry, any of several plane curves that look like a butterfly and known as butterfly curves (transcendental & algebraic).

(13) In chaos theory and the discipline of alternate (counter-factual) history, as butterfly effect, a single event or random change in an aspect of the timeline seemingly unrelated to the primary point of divergence, resulting from the event.

(14) In automotive design (also used on certain airframes and nautical vessels) a style of door hinged from the A pillars (the windscreen frame).

(15) In engineering, a term applied to a number of fittings (butterfly valve, butterfly clamp, butterfly nut) with some resemblance to the open wings of a butterfly.

(16) As a motif, a widely use shape in fields such as architecture, stained glass, visual art and industrial design.

Pre 1000: From the Middle English buterflie, butturflye & boterflye, from the Old English butorflēoge, buttorflēoge & buterflēoge.  It was cognate with the Dutch botervlieg and the German Butterfliege (butterfly).  The construct was (with variations was butere (butter) +‎ fly.  Etymologists note alternative origins for the name.  Either (1) it was first applied to creatures with wings of a notably yellowish hue (perhaps the dominant or single species of the type in an area) or (2) as a response to the belief that butterflies ate milk and butter or (3) the first element may have originally been butor- (beater), a mutation of bēatan (to beat), a reference to the movement of the wings.  The idea of the fragile things as thieves of milk and butter is supported by similar instances in other European languages including the German Molkendieb (butterfly (literally “whey thief”) and the Low German Botterlicker (butterfly (literally butter-licker) & Bottervögel (butterfly (literally “butter-fowl”).  There was also the notion they excreted a butter-like substance, memorably expressed in the Dutch boterschijte (butterfly (literally “butter-shitter”).  Most memorable however is the explanation in the tales of the Brothers Grimm (die Brüder Grimm, Jacob (1785–1863) and Wilhelm (1786–1859)) in which witches disguised themselves as butterflies.  The early forms in Middle English superseded the non-native Middle English papilion (butterfly) borrowed from the Old French.  Butterfly is a noun & adjective, butterflied is a verb & adjective and butterflying is a verb.  The noun plural is butterflies.

Anatomy of the butterfly valve (left), butterfly crochet (centre) & butterfly bandage (right).

Butter was from the Middle English buter & butter, from the Old English butere, from the Proto-West Germanic buterā, from the Latin būtȳrum, from the Ancient Greek βούτῡρον (boútūron) (cow cheese), the construct being βοῦς (boûs) (ox, cow) + τῡρός (tūrós) (cheese).  Fly was from the Middle English flye & flie, from the Old English flȳġe & fleoge (a fly, a winged insect), from the Proto-Germanic fleugǭ (a fly) & fleugon (flying insect), from the primitive Indo-European plewk- (to fly).  It was cognate with the Scots flee, the Saterland Frisian Fljooge, the German Low German Fleeg, the Danish flue, Norwegian Bokmål flue & Norwegian Nynorsk fluge, the Swedish fluga and the Icelandic fluga, the Old Saxon fleiga, the Old Norse fluga, the Middle Dutch vlieghe, the Dutch vlieg, the Old High German flioga and the German Fliege (fly (literally "the flying (insect))).  The Old English fleogende (flying) was from the primitive Indo-European root pleu- (to flow).

Social butterfly Lindsay Lohan in butterfly print swimsuit, Cannes, 2016.

Butterfly was applied first to people circa 1600, originally in reference to vain and gaudy attire, an allusion to the butterfly’s colors.  By 1806 it had become a class-based put-down referencing a transformation from a lowers social class to something better, invoking the idea of progression from sluggish caterpillar to graceful butterfly (essentially a synonym for bounder).  The reference to flitting tendencies (from one interest, occupation etc) dates from 1873 and the social butterfly (one who moves effortlessly between social encounters and events) emerged in the 1920s.  The swimming stroke was first defined in 1935.  As a general descriptor (butterfly agave, butterfly ballot, butterfly fish, butterfly flower, butterfly plant, butterfly bomb, butterfly keyboard, butterfly chair, butterfly ray, butterfly shell et al), it’s applied wherever the resemblance to the open wings appears compelling.

Native to the forests of Central and South America, the Blue Morpho is one of the world’s largest butterflies. The wings are bright blue with lacy black edges, the result of light reflecting off microscopic scales on the back of their wings.  Lovely though the blue appears, it’s often not seen because the underside of this butterfly’s wing is a dull brown which provides a camouflage against predators.  When the wings are closed as the Blue Morpho sits on a tree, it blends in well.

The highly qualified content provider "Busty Buffy" being adorned with body paint in the shape of a butterfly with open wings.

Butterfly valves came into use in the late 1700s and have been popular since for their ease of manufacture, simplicity of operation and low maintenance.  The butterfly nut appeared in 1869 although in some markets it usually called the wing nut; interestingly, the similar fastener with a male thread is known as a wing screw or wing bolt but apparently never a butterfly screw or bolt, presumably because the delicate butterfly is thought emblematically female.  The phrase “Who breaks a butterfly upon a wheel?” is from Alexander Pope's (1688-1744) Epistle to Dr Arbuthnot" (1735).  The allusion is to "breaking on the wheel", a form of torture in which victims had their long bones broken by an iron bar while tied to a Catherine wheel, the idea a critique of excessive effort or deployment of resources to solve a simple problem; the less confronting phrase “sledgehammer to crack a nut” means the same thing.  The phrase “butterflies in the stomach” is a descriptive reference to the mild stomach spasms induced by anxiety and dates from 1908.  The butterfly effect is the most celebrated idea from (the somewhat misleadingly named) chaos theory, introduced in the 1972 paper Predictability: Does the Flap of a Butterfly's Wings in Brazil Set Off a Tornado in Texas? by US academic meteorologist Edward Lorenz (1917–2008).  Lorenz had developed the theory based on his observations in the early 1960s (in one of the earliest big-data models) that a tiny change in one variable (one of a dozen numbers representing atmospheric conditions) had an extraordinary effect upon long-term outcomes.

1966 Dodge Polara convertible (left) and 1966 Dodge Monaco 500 two-door hardtop (right).

The use of the butterfly motif in industrial design in 1967 became a footnote in legal history in the trial of the boxers Rubin "Hurricane" Carter (1937–2014) & John Artis (1946-2021 for a triple murder committed at the Lafayette Bar and Grill in Paterson, New Jersey.  Evidence presented by the prosecution claimed that witness descriptions of the getaway car matched the hired car Carter was found driving in the vicinity of the Lafayette immediately after the killings, their statements even including a mention of the distinctive butterfly-shaped taillight chrome.  However, although a witness said the rear lights lit up across the back of the getaway car, the taillights on Carter's Dodge Polara, although there was certainly a butterfly chrome surround, lit up only at the edges; it was the more expensive Dodge Monaco which had the extended lights.  In the ever changing swirl of model names and trim levels which characterized the US industry during its golden age (1955-1973), in 1966 the Polara was Dodge’s entry-level full-size model, above which sat the higher-priced Polara 500, Monaco, and Monaco 500.  For some reason (and this was not unusual), the lineup’s nomenclature in Canada differed, being Polara, Polara 440, Polara 880, and Monaco.  In both markets however, it was only the Monaco which featured the extended tail lamps.

1966 Dodge Polara convertible (left) and 1966 Dodge Monaco two-door hardtop (right).

On a dark night, glimpsed by a traumatized witness for a second or two, that may have not been significant because tests did reveal the reflective silver finish on the Polara’s rear panel did indeed appear red at certain angles when the brake lights were activated but the distinction, along with a witness’s correction of this in the 1976 re-trial did lead some to suggest the police might have been coaching witnesses; “hardening the statement” in law enforcement lingo.  That actually aligned with the evidence provided by another witness and the prosecution would later suggest later suggested the confusion was caused by the defense misreading the court transcript.

2002 Ferrari Enzo (left) & 2016 Ferrari LaFerrari (right).

Butterfly doors are used on some high-performance cars and not wholly as a gimmick, the advantage being that in such usually low-slung vehicle, they do make entry and exit somewhat easier that scissor doors.  There’s even more functionally on certain competition cars because (1) they allow the carefully-crafted aerodynamics of the canopy to be preserved, (2) the driver can enter and leave the cockpit more quickly and (3) the design allows the structural integrity of the shell to be maximized.  Butterfly doors open upwards and outwards and in that they differ from scissor doors which are hinged to move only upwards, thus offering the possibility of a greater aperture while demanding more lateral clearance.  Exotic doors were seen in a handful of pre-war cars, none of which reached production, but it was the Mercedes-Benz 300SL (W194) race-car of 1952 which brought to public attention the idea car doors could be something different.  Such was the response that the factory used the gull-wing doors when, in 1954, the 300SL (W198) was offered in a road-going version although the engineering, like the concept, was not new, having before been used in both marine architecture and aircraft fuselages.  Similarly, the design elements which underlie butterfly and scissor doors can be found in buildings and machinery dating back in some cases centuries but of late, all have come most to be associated with exotic cars.

1967 Alfa Romeo 33 Stradale

Variations on the theme had appeared on the show circuit for some time before butterfly doors debuted on the Alfa Romeo 33 Stradale in 1967 which was much admired but it was thought the complexity of such things would limit their use to low volume runs such as the Stradale (of which only 18 were built) or one-off styling exercises such as the Alfa Romeo Carabo (1968) which used scissors.  However, scissor doors appeared on the prototype Lamborghini Countach (LP500) and, despite the doubts of some, were retained when the production version was released in 1974.  Since then, gull-wings (which open upward on a horizontal axis, hinged from the roof), scissors (which open upwards, rotating on a horizontal axis, hinged from the front), butterflies (which open upwards and outwards on an axis unaligned to the vertical or horizontal, hinged from the A (windscreen) pillar and dihedrals (scissors which move laterally while rotating ) have become common (relatively speaking) and designers seem intent on adding some new twist which seem sometimes to add no advantage but usually attract publicity (admittedly an advantage in the abstract), the most complex to date being the dihedral synchro helix doors which open forward, slide forward and rotate up.

Mercedes-Benz McLaren SLR Coupé & Roadster (top) and McLaren MP4-12C Coupé & Spider (bottom).

When Mercedes-Benz released the SLR McLaren (2003-2009), in an attempt to make explicit the link with the 300SL, they laid it on with a trowel, the phrase “gullwing doors” appearing in the factory’s original press release no less than seven times, just in case people didn’t get the message.  Nobody was fooled and they’ve always been called butterflies.  One clever piece of engineering was seen when the SLR roadster was released, those butterfly doors made possible by using hinge points along the rather than at the top.  McLaren used a variation of this idea when it released the McLaren MP4-12C (2011-2014), omitting the top hinge which allowed the use of frameless windows even on the roadster (spider).

IBM's ThinkPad 701 series was available during 1995 and was that year's biggest seller in its class, its distinctive feature the "butterfly" keyboard, a design in response to the obviously contradictory demands that laptops be smaller and lighter while still equipped with keyboards big enough comfortably to be used (especially with the big, clumsy fingers of men).  The 701 was marketed in what was then an untypically IBM manner, newspaper advertisements in the run-up to the launch published with nothing but a butterfly in the corner, the IBM logo later added while a few days before the debut, the text "Watch for the announcement" appeared.  Butterfly had actually been the project's internal codename although it had never been intended for use as a product, apparently because IBM's corporate policies didn't permit the use of the names of living.  Still, the use in the teaser advertisements did suggest they planned it to catch on as a nickname and doubtlessly hoped for a better outcome than the last time a codename was picked-up, the unfortunate "peanut" (the PCjr (1984-1985)) not fondly remembered.

The 701 series, some models even offering a dual-boot into OS/2 Warp (3.0), was well-received and the butterfly keyboard much admired.  The main body of the keyboard was a two-piece construction, which, gear-driven by the movement of the lid, spread apart to become a single unit as the laptop was opened, the process reversed as the lid closed.  IBM actually called it the TrackWrite, but it was universally known as the butterfly and so compelling was the design that to this day, one is on permanent display in Manhattan's Museum of Modern Art (MoMA).  Popular though it was, the market moved and the place on the demand curve at a price point which interested IBM was for laptops with larger screens so the need for the butterfly technology vanished, the 701 remaining unique.  Some patents have recently been filed which suggest manufacturers may be planning to release another laptop with a butterfly keyboard but, in an age of ultra-thin devices, it will presumably be a thing of low-tactility and thus lacking the responsiveness which had been one of the most attractive features of the original.

IBM Thinkpad 701 commercial, 1995.

Duet

Duet (pronounced doo-et or dyoo-et (non-U))

(1) In music, a composition for two voices or instruments.

(2) An action or activity performed by a pair of closely connected individuals.

(3) A pair or couple, especially one that is harmonious or elegant.

1730–1740: From the Italian duet (a short musical composition for two voices), from duo (two) and a diminutive of the earlier duett & duetto, the construct being du(o) (duet) + -etto (from the Late Latin -ittum, accusative singular of –ittus, an alternative suffix used to form melioratives, diminutives, and hypocoristics).  The ultimate source was the Proto-Italic duō, from the primitive Indo-European dwóh.  The French adopted duet before the English in 1740 although the noun may have been used in English from circa 1724; as a verb (to perform a duet), use was first noted in 1822.  The technical form duettino (short, unpretentious duet) emerged by 1839.  Duet is a noun & verb, duetting & duetted are verbs and duettist is a noun; the noun plural is duets.

Madam Butterfly

One of opera’s most memorable duets is the long and rapturous love aria in Giacomo Puccini's (1858–1924) Madama Butterfly (1905).  Among the most performed works in the canon, a number are available on disc, the most radiant surely Herbert von Karajan's (1908–1989) 1974 recording for Decca (Decca 417 577-2DH3).  The lustre of the cast Karajan assembled to perform with the Vienna Philharmonic Orchestra and State Opera Chorus has not since been matched; with Mirella Freni (1935-2020) as Butterfly, Luciano Pavarotti (1935–2007) as Pinkerton and Christa Ludwig (1928–2021) as Suzuki, expectations were high but Karajan conducted a lush high-drama which disappointed few.  Freni was of course a standout but Pavarotti, though not yet the superstar he would soon become, was at his peak and took to the role in a way that influences tenors to this day; Ludwig’s Suzuki remains unsurpassed in its style and by then, Karajan had been forgiven for everything.

Although Maria Callas (1923-1977) seemed even then an improbable Butterfly, her 1955 appearance at La Scala (Warner B00NMQTE4C) must have been extraordinary but, because of the mono technology of the age and some unsympathetic cutting, the recording can only hint at the power and passion of what critics at the time hailed a classic performance; Callas at her brilliant best, diction of cut crystal.  She may never have been the most refined of sopranos but she brought to her roles a thrilling intensity; just as other singers have delivered a more technically accomplished Lucia di Lammermoor, it’s Callas’ version all remember because it was spine-chilling and her Butterfly is similarly unique.

Two famous reality TV stars performing the "long and rapturous" love duet in the 2016 production of Madam Crooked.

1969 Alfa Romeo Spider Veloce (the Duetto) with coda lunga (round tail).

Although The Alfa Romeo (type 105/115) Spider was continuous production between 1966-1993, it was only during the first three years the bodywork featured the memorable Osso di Seppia (round-tail, literally “cuttlefish”) coachwork.  After 1970, the Spider gained a Kamm tail which increased luggage capacity and presumably also conferred some aerodynamic advantage but purists have always coveted the cigar-shaped original.  One often misunderstood aspect of the Kamm tail is that the aerodynamic benefits are realized only if the flat, vertical surface created was no more than about 50% of the total area of the vehicle (as viewed directly from the back).  That’s why even designs which don’t conform to the requirements are often casually referred to as “Kamm tails”.

The Kamm tail (also known as the Kammback) was named after German engineer & aerodynamicist Professor Wunibald Kamm (1893–1966) who during the 1930s pioneered the shape, his work assisted greatly by some chicanery within the Nazi military-industrial complex which enabled the FKFA (Forschungsinstituts für Kraftfahrwesen und Fahrzeugmotoren Stuttgart (Research Institute of Automotive Engineering and Vehicle Engines Stuttgart) institute he established in 1930s to secure funding to construct a full-sized wind tunnel equipped with a two-part steel treadmill in the floor and an 8.8 metre (350 inch) diameter axial fan, able to drive air at up to 400 km/h (250 mph).  What the two concentric floor turntables allowed was that as well as enabling turbulence to be studied from the side on the running steel belt, but slip angles were also possible.   At the time, it was the most modern structure of its kind on the planet and its very existence was owed to the priority afforded by the Nazis to re-armament, especially the development of modern airframes, most of the money eventually coming from the Reichs-Luftfahrt-Ministerium (RLM, the State Air Ministry).

While Professor’s Kamm’s work on automobile shapes continued, increasingly the facility became focused on military contracts, contributing to the extraordinary range of novel aircraft designs, some revolutionary and most of which would never reach production.  All of this ceased in July 1944 when the facility was severely damaged in air-raids by Royal Air Force (RAF) Bomber Command, a costly campaign which one mission incurred a loss-ration of 20% and it wasn’t until the late 1940s that reconstruction began after it was acquired by Daimler-Benz AG which enlarged and modernized the machinery, the early fruits including the 300 SL (the W194, first gullwing coupé) which won the 1952 Le Mans 24 hour race and the W196R “streamliner” Grand Prix race cars which created such a sensation in 1954.  Although he wasn’t part of “Operation Paperclip” (the US project which secured (by various means including the military “smuggling” them into the country despite many being wanted by those investigating war crimes and crimes against humanity) Professor Kann was acknowledged as one of the world’s leading authorities on turbulence and between 1947-1953 was part of the team working at Wright-Patterson Air Force Base in Dayton, Ohio.  Some of what was undertaken then remains classified but it can be assumed it was all related to military projects and what would later become the space program.

Alfa Romeo in 1965 conducted a competition to find a suitable name for the little roadster and in those days that meant running advertisements in newspapers (which people actually paid for and read) to which readers responded by cutting out and filling in the coupon, writing in their suggestion, putting it in an envelope on which they wrote the address, buying and affixing a stamp and putting envelope in mailbox.  The winning entry was "Duetto" which Alfa Romeo's directors liked because it summed up the romantic essence of a machine definitely built for a couple.  Unfortunately, for some tiresome legal reason relating to an existing trademark, it couldn't officially be used but for decades, among the cognoscenti, it's always been called the Duetto.

Track of the Kamm, Alfa Romeo Spiders: 1973 Series 2 (1970-1983, left), 1984 (Series 3 (1983-1990, centre) and 1992 Series 4 (1990-1993, right).  Things got worse before they got better. 

To keep the tiresome lawyers at bay, when released at the Geneva Motor Show in March 1966, the car was known as the Spider 1600, the advertising making clear it was intended to be a practical sports car, usable year-round rather than something intended for competition.  Among those who like to call them Duettos, there’s a sub-set of pedants who like to point out that while all Duettos are round-tails, not all round-tails are Duettos because in 1967, Alfa Romeo introduced the more powerful 1750 Spider Veloce and the less potent 1300 Junior, the former positioned a notch above the original, the latter one below.  That’s too nerdy for most who prefer to form factions based upon the tail treatment and surprisingly perhaps, many do seem to prefer the appearance of the abbreviated Kamm-tail and, again surprisingly, that included even the editors of the US magazine Road & Track (R&T), a publication in the 1960s inclined to see anything Italian through a rose-tint, called the coda lunga (round tail) “a contrived design with meaningless styling gimmicks.”  Probably much of the appeal of the original is as a period piece in the same way the exaggerated fins on the early Sunbeam Alpines have some allure although few would claim their pruning didn’t improve the look.

Lindsay Lohan duetting: On stage with Duran Duran (left) and spinning the vinyl with former special friend, DJ Samantha Ronson.

Newmanesque

Newmanesque (pronounced new-min-esk)

The feelings of wonderment, awe, fear and enchantment induced in one when looking to the stars.

1860: From the writings of Cardinal Saint John Henry Newman (1801-1890), the construct being Newman + esque.  The -esque suffix was from the French -esque (-ish, -ic, -esque), from the Italian -esco, from the Latin -iscus, of Germanic origin, from the Lombardic -isc (-ish), from the Proto-West Germanic -isk, from the Proto-Germanic -iskaz (-ish), from the primitive Indo-European -iskos.  It was cognate with the Old High German -isc (from which German gained -isch), the Old English –isċ, the Old Norse –iskr and the Gothic -isks.   It was appended to nouns (particularly proper nouns) to form adjectives in the sense of (1) resembling or tending towards and (2) in the style or manner of.  English picked up the suffix directly as –ish; the -esque suffix technically means a stronger association than -ish or -ite but is often anyway preferred for literary effect.   

Cardinal Saint John Henry Newman (1801-1890).

John Henry Newman was a poet and theologian, first an evangelical Anglican priest (albeit one gradually assuming a higher ecclesiastical tone) who later, despite having once described the Roman church as "…polytheistic, degrading and idolatrous" became a Roman Catholic cardinal.  This appears to have happened because Newman the younger became haunted by the fourth century words of Saint Augustine of Hippo (354–430), Securus judicat orbis terrarum!, usually translated by scholars as “the verdict of the world is conclusive” and by theologians as “wherefore the entire world judges out of security, they are not good who separate themselves from the entire world, in whatever part of the entire world”.

To structuralists, it means “it is good to keep the sinners in our midst if this is the way we may convert them”.  Newman dwelt on this for some time, an indication it’s not good for impressionable souls to read Augustine, Emily Brontë (1818–1848) or Friedrich Nietzsche (1844–1900) at too young an age.  Among the laity, Newman is most remembered for what’s called the newmanesque or the newmanist: the sense of awe wonderment even atheists might feel when gazing at the heavens.  In July 2019, Pope Francis (b 1936; pope since 2013) announced at a Consistory of Cardinals (a formal meeting of the College of Cardinals which a pope can convene at any time and known within the Vatican as “a conspiracy of cardinals”) that Newman would be created a saint and his canonisation was formally announced on 13 October, thus becoming the first English saint since the seventeenth century.  It’s a long process: Newman was proclaimed "Venerable" by the Congregation for the Causes of Saints in 1991 and was beatified in 2010.  Canonisation was the final step.

The Newmanesque; some get it and some don't: Lindsay Lohan (left) and Kim Jong-un (Kim III, b 1982; Supreme Leader of DPRK (North Korea) since 2011) (right).

The Newmanesque: Look back in awe

Hubble Space Telescope Image NGC 6302 (butterfly nebula), 27 July 2009.

Image NGC 6302, commonly called the butterfly nebula, was taken by the Hubble telescope on 27 July 2009.  Something of a celestial Rorschach test card, cosmic reality belies the delicate appearance of this butterfly, those fragile-looking wings actually boiling cauldrons of gas, swirling at some 36,000^o F (20,000^o C) and travelling through space at 600,000 mph (960,000 km/h), fast enough to travel between earth and the moon in little more than twenty minutes.  The butterfly is in our Milky Way galaxy, some 3800 light-years distant in the constellation of Scorpius, the glowing gas the star’s outer layers, expelled over two millennia, the wingspan more than two light-years across.

At the centre lies a dying star once five times the mass of the Sun but, with its envelope of gases ejected, it’s now unleashing the stream of ultraviolet radiation that gives the cast-off material its glow.  The central star can’t be seen because of the surrounding thick belt of dust which constricts its outflow, creating the classic “bipolar” or hourglass shape shared with many planetary nebulae.  The data from Hubble do however allow scientists to construct a picture with the surface temperature estimated to be over 400,000^o F (220,000^o C), making it one of the Milky Way’s hotter stars.  Before losing the extended outer layers, the star had evolved into a red giant, with a diameter a thousand times that of the Sun, some of the cast-off gas creating the doughnut-shaped ring while other gas was ejected perpendicular to the ring at higher speeds, producing the butterfly’s elongated wings.  Later, as the star heated, a faster stellar wind (a stream of charged particles), ploughed through the structure, again modifying the shape.

Viceroy

Viceroy (pronounced vahys-roi)

(1) A person appointed to rule a country or province as the deputy of the sovereign and exercising the powers of the sovereign.

(2) A brightly marked American butterfly (Limenitis archippus), closely mimicking the monarch butterfly in coloration but slightly smaller, hence the analogy with a sovereign and their representative.

1515–1525: From the Middle French, the construct being vice- + roy.  Vice was from the Old French vice (deputy), from the Latin vice (in place of), an ablative form of vicis.  In English (and other languages) the vice prefix was used to indicate an office in a subordinate position including air vice-marshal, vice-admiral, vice-captain, vice-chair, vice-chairman, vice-chancellor, vice-consul, vice-director, vice president, vice-president, vice-regent & vice-principal.  Roy was from the Middle English roy & roye, from the Old French roi (king), from the Latin rēgem, accusative of rēx (king) and related to regere (to keep straight, guide, lead, rule), from the primitive Indo-European root reg- (move in a straight line) with derivatives meaning “to direct in a straight line" thus the notion of "to lead, rule".  It was a doublet of loa, rajah, Rex, rex and rich.  The noun plurals was roys.  The wife of a viceroy was a vicereine, the word also used for female viceroys of whom there have been a few.  The American butterfly was named in 1881.  Viceroy and viceroy are nouns and viceregal is a noun and adjective; the noun plural is viceroys.

The noun viceregent (the official administrative deputy of a regent) attracted the attention of critics because it was so frequently confused with vicegerent (the official administrative deputy of a ruler, head of state, or church official).  Despite the perceived grandiosity of vicegerent, gained from association with offices such as the Pope as Vicar of Christ on Earth or the regent of a sovereign state, it’s merely generally descriptive of one person substituting for another and can be as well-applied to the shop assistant minding the store while the grocer has lunch.  The area of regency can be a linguistic tangle because a regent is a particular kind of viceregent and there was a time when viceregent was used instead of the correct vicegerent and was sometimes used pleonastically for regent.  The grammar Nazis never liked this and attributed the frequency of occurrence to the preference of viceregal rather than vicereoyal as the adjective of viceroy.

Under the Raj, under the pith helmets: King George V, Emperor of India with Lord Hardinge, Viceroy of India, Government House, Calcutta 1911.

In the rather haphazard way British rule in India evolved, the office of Governor-General of India was created by the Charter Act of 1833 and in an early example of the public-private partnership (PPP), the post was essentially administrative and was both appointed by and reported to the directors of the East India Company, functioning also as an informal conduit between the company and government.  The system lasted until 1858 when, in reaction to the Indian Mutiny (1857), the parliament passed the Government of India Act, creating the role of Viceroy (wholly assuming the office of Governor General), the new office having both executive and diplomatic authority and reporting (through the newly-established India Office) to the British Crown.  The viceroy was appointed by the sovereign on the advice of the parliament (ie the prime-minister) and it is this structure which is remembered as the British Raj (from the Hindi rāj (state, nation, empire, realm etc), the rule of the British Crown on the subcontinent although the maps of empire which covered the whole region as pink to indicate control were at least a bit misleading.

Viceroy butterfly.

The best-known viceroys were probably those who headed the executive government of India under the Raj although other less conspicuous appointments were also made including to Ireland when the whole island was a constituent part of United Kingdom of Great Britain and Ireland (1801-1922).  As a general principle (and there were exceptions), in British constitutional law, the Dominions and colonies that were held in the name of the parliament of Great Britain were administered by Governors-General while colonies held in the name of the British Crown were governed by viceroys.  Between 1858-1947, there were twenty viceroys of India including some notable names in British politics such as Lord Lansdowne (1888–1894) who introduced the Indian Councils Act and raised the age of consent for girls from ten to twelve, Lord Curzon (1899–1905) who introduced the Indian Universities Act and presided over the partition of Bengal, Lord Hardinge (1910-1916) who was in office during the Mesopotamian Campaign, Lord Irwin (1926–1931) (better known as Lord Halifax) who summoned the first round table conference and Lord Mountbatten (1947), the last Viceroy of India who, reflecting the change in constitutional status upon independence, was between 1947-1948 briefly the new nation's first Governor-General.  He was also the second-last, the office abolished in 1950 when the Republic of India was proclaimed.

Lindsay Lohan’s NFT for Lullaby with viceroy butterflies.

In 2021, it was announced Lindsay Lohan's non-fungible token (NFT) electronic music single Lullaby had sold for 1,000,001 in Tron (TRX) cryptocurrency (US$85,484.09).   Lullaby featured a vocal track over a beat produced by Manuel Riva and was the first NFT by a woman to be sold on #fansForever, a marketplace created for dealing in celebrity NFTs.  The graphics of the NFT Tron had a viceroy butterfly flapping its wings in unison with Ms Lohan’s eyelids to the beat of Lullaby.  Because of the underlying robustness, the blockchain and the NFT concept has an assured future for many purposes but to date the performance of celebrity items as stores of value has been patchy.

1936 Rolls-Royce Phantom III (7.7 litre (447 cubic inch) V12; chassis 3AZ47, engine Z24B, body 8594 in style 6419) by Hooper, built for the Marquess of Linlithgow (1887-1952) who served as Viceroy of India (1936-1944), seen in its original configuration with a chauffeur (left) and as re-bodied during 1952-1953 (right).  In the centre is a British plumed helmet, circa 1920, this one with a skull in gilt metal, mounted with unusually elaborate gilt ornamentation including helmet-plate (itself mounted with a white metal hobnail star bearing gilt Royal Arms), ornate gilt chins-scales with claw ends and an untypically extravagant white swan's feather plume, notably longer than regulation length.  It was used by the Honourable Corps of Gentlemen-at Arms, a body formed in 1539 and staffed by former army officers as the “nearest guard” to the sovereign. The helmet is based on the “Albert” pattern for Household Cavalry, a style in use for some 150 years.

Viceroys of India were always rather exalted creatures, their status reflecting India’s allure as the glittering prize of the empire and upon recall to London, were usually raised to (or in) the peerage as marquesses while a retiring prime-minister might expect at most an earldom, one notch down.  Their special needs (and some were quite needy) in office also had to be accommodated, an example of which is Lord Linlithgow’s 1937 Rolls-Royce Phantom III, built with a capacity for seven passengers (although no luggage which was always carried separately).  The coachwork by Hooper was most unusual, the engine’s side-panels being 1½ inches taller than standard, a variation required to somewhat balance the very tall passenger compartment, the dimensions of which were dictated by the viceroy’s height of 6’ 7” (2.0 m), the plumed hats of his role elongating things further.  Such high-roof-lines were not uncommon on state limousines and have been seen on Mercedes-Benz built for the Holy See and the Daimlers & Rolls-Royces in the British Royal Mews.  Delivered in dark blue with orange picking out lines and coronets on the rear doors, the interior was trimmed in dark blue leather with two sets of loose beige covers, the woodwork in solid figured walnut rather than veneer.  Signed-off 21 July 1936 and shipped to Bombay (now Mubai) on the SS Bhutan on 24 July, Hooper’s invoice to the India Office listed the price of the chassis at Stg£1405, the coachwork at Stg£725 and a total cost of Stg£2130.

After the Raj, the car passed into private hands and in 1952 was returned to the Hooper works in Westminster for re-modeling, the most obvious aspects of which were the lowering of the roof-line and a re-finishing in grey.  The high cowl (scuttle) and hood (bonnet) line were however retained so the re-configuration actually replaced one discontinuity with another but the changes certainly made it an interesting period piece and its now one of three Phantom IIIs in the collection assembled by Pranlal Bhogilal (1937-2011), displayed in his Auto World Vintage Car Museum in Kathwada, on the outskirts of Ahmedabad.

Psyche

Psyche (pronounced sahyk or sahy-kee)

(1) In the mythology of Ancient Greece and Classical Rome, the personification of the soul.  The beautiful nymph was originally a mortal princess who later married Eros (Cupid, the god of love), was deified and bore him a daughter Hedone (Voluptas).

(2) In the popular imagination, the human soul, spirit, or mind.

(3) In psychology & psychoanalysis, the mental or psychological structure of a person, especially as a motive force (as opposed to the pure physicality of the body).  The psyche is the centre of thought, feeling, and motivation, consciously & unconsciously directing the body's reactions to external influences (the social and physical environment).

(4) In philosophy (in neo-Platonism), the second emanation of the One, regarded as a universal consciousness and as the animating principle of the world.

(5) A variant of the noun, verb & adjective psych (mostly in colloquial use as a clipping of psych(ology)).

(6) In cosmology, a main belt asteroid.

(7) A female given name.

(8) A small white butterfly, Leptosia nina, family Pieridae, of Asia and Australasia; a taxonomic genus within the family Psychidae (bagworm moths).  The butterfly was the symbol of the waif Psykhē, thus the frequency with which depictions of a “departed soul, spirit, ghost” were rendered as winged creatures with some resemblance to butterfly.

(9) As “psyche knot”, a technique of knotting up a woman's hair, said to be imitative of the style used in Ancient Greece but because so many of these notions were based on depictions by Medieval and Renaissance artists, the historical efficacy is dubious (known also as the Grecian knot).

(10) As “psyche mirror”, a tall (originally free-standing, framed & mounted between two posts which allowed vertically to pivot) mirror.  Psyche mirrors are still used as decorative pieces although most full-length mirrors are now wall-mounted or function also a wardrobe doors.  The name was gained from the idea that because it reflected the whole body, it symbolized introspection.  The alternative name is “cheval glass”.

1650s: The seventeenth century adoption of “psyche” as an expression of the notion of “animating spirit, the human spirit or mind” reflected the understanding of the time of what was described as “the soul, mind, spirit; life, one's life, the invisible animating principle or entity which occupies and directs the physical body; understanding, the mind (as the seat of thought), faculty of reason”; something which inhabited and controlled the body yet was something separate.  It was used also of the “ghost, spirit of a dead person” although there were differences in interpretation between the religious and secular.  What has long been a puzzle is the extent of the influence of psȳ́chein (to blow, breathe; to cool, to make dry”.  The Ancient Greek ψυχή (psukhḗ) (“soul, spirit” and literally “breath”) was a derivative of psȳ́chein (thus the uses connected with “to live”), the construct being ψῡ́χω (psū́khō) (I blow) +‎ -η (-ē) but the problem is this seems ever to have enjoyed the meaning “breath”, even in the writings of Homer.  More than one etymologist has been recorded as being “tempted” by the long documented connection with the primitive Indo-European root bhes- (to blow, to breathe) which was the source of the Sanskrit bhas- (thought probably imitative).  However, all admit the existence of a link is scant and the theory is thus a conjecture.  Psyche is a noun & verb, psyched is a verb & adjective and psyching is a verb; the noun plural is psyches.

Psych (never psyche) was used as US student slang for the academic study of “psychology” (later extended to references in various senses) by 1895.  Psychology was from the French psychologie, from the Renaissance Latin psychologia, emulating the Greek construct ψυχή (psukhḗ) + -λογία (-logía) (study of), thus in English as psych(o)- +‎ -ology.  The suffix -ology was formed from -o- (as an interconsonantal vowel) +‎ -logy.  The origin in English of the -logy suffix lies with loanwords from the Ancient Greek, usually via Latin and French, where the suffix (-λογία) is an integral part of the word loaned (eg astrology from astrologia) since the sixteenth century.  French picked up -logie from the Latin -logia, from the Ancient Greek -λογία (-logía).  Within Greek, the suffix is an -ία (-ía) abstract from λόγος (lógos) (account, explanation, narrative), and that a verbal noun from λέγω (légō) (I say, speak, converse, tell a story).  In English the suffix became extraordinarily productive, used notably to form names of sciences or disciplines of study, analogous to the names traditionally borrowed from the Latin (eg astrology from astrologia; geology from geologia) and by the late eighteenth century, the practice (despite the disapproval of the pedants) extended to terms with no connection to Greek or Latin such as those building on French or German bases (eg insectology (1766) after the French insectologie; terminology (1801) after the German Terminologie).  Within a few decades of the intrusion of modern languages, combinations emerged using English terms (eg undergroundology (1820); hatology (1837)).  In this evolution, the development may be though similar to the latter-day proliferation of “-isms” (fascism; feminism et al).

Just as Eros (Cupid) was smitten, the word “psyche” seems to have seduced all whoc wrote on the subject of the soul (however understood).  There was much sense development in Platonic philosophy theological writing, especially that written under Jewish influence; in Biblical use the Greek word was used of (1) “the soul as the seat of feelings, desires, affections etc”, (2) “the soul regarded as a moral being designed for everlasting life” and (3) “the soul as an essence which differs from the body and is not dissolved by death.”  In English, the meaning “human soul” dates from the mid-seventeenth century while the modern sense in psychology of “mind” is said only to have some into use after 1910 which seems surprisingly late.  By 1914 the profession was using the verb “psych” to mean “to subject to psychoanalysis” (ie a shortened form of to “psychoanalyse” and the jargon entered general use, from 1934 used as the term “psych out” (to to outsmart) in baseball, (US) football and also in commerce.  In 1952 it was documented in the card game bridge as meaning “to make a bid meant to deceive an opponent” (bridge players thinking their game too complex for the poker player’s mere “bluff”.  By the early 1960s “psych out” had the general meaning “to unnerve” while to “psych (oneself) up” emerged a decade later, building on “psyched up” (stimulate (oneself), prepare mentally for a special effort) first appeared in newspapers in the US in 1968.

The psyche knot

The Hairdo Handbook: A Complete Guide to Hair Beauty (1964) by Dorothea Zack Hanle (1918-1999); the psyche knot was discussed in Chapter XVIII: Handling and Styling Long Hair.  It would be a different, more difficult, world without the "invisible hairpin".

Although Dorothea Zack Hanle was for some time editor of HairDo magazine, she’s remains best remembered for her food writing, her career including a long tenure as an editor at Bon Appetit, several cookbooks and being one of the founders of Les Dames d'Escoffier, an international women's organization that promotes fine dining and wine.  Ms Hanle had quite a journalistic range, he publications including The Surfer's Handbook (1968), Cooking With Flowers (1971), Cooking Wild Game (1974) and the co-authored children's cookbook, The Golden Ladle (1945).  Additionally, she published also on subjects as diverse as gardening, diet and exercise.

The psyche knot (known also as the Grecian knot) was said to be imitative of the style used in Ancient Greece but because so many of these notions were based on depictions by Medieval and Renaissance artists, the historical efficacy is dubious.  Psyche (alone or with Eros (Cupid), her sisters or others) was a popular subject and while in many paintings her hair is stacked high, it was also not unusual for her tresses to be shown flowing as the German illustrator and painter Friedrich Paul Thumann (1834-1908, Berlin) chose for Cupid and Psyche (1900, left).  In Psyche showing her Sisters her Gifts from Cupid, (circa 1753 (centre)) Jean-Honoré Fragonard, (1732–1806) even showed her “having her hair styled”, presumably with an eponymous knot.  In his Expressionist Cupid and Psyche (1907, right), Edvard Munch (1863-1944) decided she deserved a knot.  Now hung in the Munch Museum in Oslo, it’s of interest because it was painted early in the period when Munch had begun to paint human figures, something which would later make him famous, Cupid and Psyche one of 22 works in his collection called The Frieze of Life.  Ominously, the painting was loaned to Musée d'Orsay (Museum d’Orsay) in Paris where it was part of the Crime and Punishment exhibition, organized to emphasize to the population those crimes attracting a death sentence.

The technique used to tie the psyche know wasn’t new in the 1920s but it was then it became a thing.  At that time, the “bob” had become a popular style among bright young things and their many imitators, part of a trend which was both an aesthetic call and a marker of first-wave feminism, a reaction to previous fashions in which clothing had been constricting and voluminous.  Then, called the “garçonne” (a feminized version of the French garçon (boy)), it now remembered as the “flapper style”, distinguished by an angular, slender silhouette, the irony of the look (for all but the genetically lucky) that having abandoned corsets during World War I (1914-1918), most were compelled to seek the help of girdles, garments rather less comfortable than modern shapewear.  Short hairstyles (the bob or the shingle) were an essential part of the “boyish look”, albeit offset by the deliberately obvious application of rouge, eyeliner and lipstick which was famously red.  Some women however wanted “a bob each way” (as it were), liking the short-hair look but wanting to retain the flexibility to display a mane when circumstances demanded or an opportunity was presented.  The solution can be thought of as the “faux bob” and while there were a number of ways to achieve this (including the famous “side-pods”), the psyche know was the simplest to execute and, done properly, would survive an evening’s dancing without the dreaded, annoying “flyaway bits”

The psyche mirror

La Psyché (known in English as The Psyche Mirror, 1876, left), oil on canvas by the French artist Berthe Morisot (1841-1895), Thyssen-Bornemisza Museum, Madrid, Spain shows a woman before a classic “psyche mirror” (known originally as a “psyche glass” (looking-glass still the preferred form among a certain subset (the one in which at cards a jack is called a knave)).  Lindsay Lohan (right) illustrates this generation’s use of the psyche mirror for full-length selfies.  Ms Lohan was with child when this selfie was snapped in New York during 2022 (note the comfortable shoes).  The original psyche mirrors were tall, free-standing, framed & mounted between two posts which allowed them vertically to pivot), the advantage being it made it possible for the subject to view herself in a greater aspect range.  The free-standing designs are still sometimes used as decorative pieces but most full-length mirrors are now wall-mounted or function also a wardrobe doors.  The name was gained from the idea that because it reflected the whole body, it symbolized introspection.  The alternative name is “cheval glass”, from the French form chevel glace (mirror).  Chevel was from the French cheval (horse, supporting frame), from the Middle French cheval, from the Old French cheval, from the Late Latin caballus (horse), from the Classical Latin caballus (pack horse) of uncertain origin.  The term thus deconstructs as glass (mirror) mounted in a supporting frame.

Cupid, Psyche and the Nectar of the Gods

In Greek mythology, Psyche was the youngest and loveliest of a king’s three daughters.  So haunting was Psyche’s beauty that people travelled from afar to pay homage, neglecting the worship of Venus (Aphrodite), the goddess of love and beauty, instead venerating the nymph.  Venus became enraged at finding her altars deserted, men instead turning their devotions to the young virgin, watching as she passed, singing her praises and strewing her way with chaplets and flowers.

Indignant at the exaltation of a mortal, Venus began her righteous rant.  "Am I then to be eclipsed in my honors by a mere mortal girl?  In vain then did that royal shepherd, whose judgment was approved by Jove himself, give me the palm of beauty over my illustrious rivals, Pallas and Juno. But she shall not so quietly usurp my honors. I will give her cause to repent of so unlawful a beauty."  Venus summoned her winged son, the mischievous Cupid and telling him of Psyche, ordered her revenge.  "My dear son, punish that contumacious beauty; give your mother a revenge as sweet as her injuries are great; infuse into the bosom of that haughty girl a passion for some low, mean, unworthy being, so that she may reap a mortification as great as her present exultation and triumph."

Obediently, Cupid set to his task.  In the garden of Venus lay two fountains, one of sweet waters, the other of bitter.  Cupid filled two amber phials, one from each fountain and suspending them from the top of his quiver, hastened to the chamber of Psyche, finding her asleep.  He shed a few drops from the bitter fountain over her lips and although though the sight of her moved him almost to pity, touched her side with the point of his arrow.  At the touch she awoke and her eyes gazed upon the invisible Cupid which so enchanted him he became confused and pricked himself with his own arrow.  Helplessly in love, his only thought now was to repair the mischief he had done and he poured the balmy drops of joy over all her silken blonde ringlets.

Psyche, henceforth frowned upon by Venus, gained no benefit from her charms.  While all cast covetous eyes upon her and all spoke her praises, not prince, plebeian or peasant ever asked for her hand in marriage.  Her two sisters had become betrothed to princes but Psyche sat in solitude, feeling cursed by the beauty which had failed to awaken love.  The king and queen, thinking they had incurred the wrath of the gods turned for guidance to the oracle of Apollo who answered: “The virgin is destined for the bride of no mortal lover. Her future husband awaits her on the top of the mountain. He is a monster whom neither gods nor men can resist."

Her parents, distraught, abandoned themselves to grief but Psyche was fatalistic, saying "Why, my dear parents, do you now lament me? You should rather have grieved when the people showered upon me undeserved honors, and with one voice called me a Venus. I now perceive I am victim to that name.  I submit.  Lead me to that rock to which my unhappy fate has destined me."  Accordingly, amid the lamentations of all, she was taken to the peak of the mountain and there left alone.  When the tearful girl stood at the summit, the gentle Zephyr raised her from the earth and carried her on the breeze, bringing her to rest in a flowery dale where she laid down to sleep.  When she awoke, refreshed, she looked around and beheld nearby a grove of tall and stately trees.  Entering the forest, she discovered in its midst a fountain from which bubbled crystal-clear waters and nearby, a splendid palace, so magnificent she knew it the work not of mortal hands, but the retreat of some god.  Drawn by admiration and wonder, she ventured to enter the door.  Amazed at what she saw, she walked along a marble floor so polished it shimmered, golden pillars supported a vaulted roof, walls were enriched with carvings and paintings of fantastic beasts.  Everything upon which her eye fell delighted her.

Soon, although she saw no one, she heard a voice.  "Sovereign lady, all that you see is yours. We whose voices you hear are your servants and shall obey all your commands with utmost care.  Retire, should you please, to your chamber, recline upon your bed of down and when you see fit, repair to the bath.  Your supper awaits in the alcove”.  Psyche took her bath and seated herself in the alcove, whereupon a table appeared laden with extraordinary delicacies of food and nectarous wines.   While she ate, she heard the playing of lute and harp and the harmony of song.

That night she met he husband but he came only in the darkness, fleeing before the dawn, but his words and caresses were of love and inspired in her a like passion.  Often she would beg him to stay so she might behold him in the light but he refused, telling her never to attempt to see him, for no good would come of it and that he would rather have her love him as a man than adore him as a god.  This, Psyche accepted but the days grew long and lonely and she began to feel she was living in a gilded cage.  One night, when her husband came, she told him of her distress, her charms enough to coax from him his unwilling acquiescence that her sisters could visit.  Delighted, she summoned the obedient Zephyr who brought them to the mountain and in happiness, they embraced.

The splendor and celestial delights of Psyche’s palace astonished her sisters but also aroused their envy and they began to pepper her with questions about her husband and she told them he was a beautiful youth who spent his days hunting in the mountains.  Unconvinced, the soon drew from her that she had never seen him and they began to fill her mind with dark suspicions, recalling the Pythian oracle had declared her doomed to marry a direful and tremendous monster.  Psyche protested but they told her the folk living in the valley say the husband is a terrible and monstrous serpent, amusing himself while nourishing her with dainties that he may by and by devour her.  They told to one night to take with her a lamp and sharp blade so that when he slept she might light the lamp and see his true form.  If truly he is a monster they told her, "hesitate not and cut off its head".

Psyche tried to resist her sisters’ persuasions but knew she was curious and that night she took to bed a lamp and a long, sharp knife.  When he had fallen to sleep, silently she arose and lit her lamp, beholding but the most beautiful of the gods, his golden ringlets falling over his snowy neck, two dewy wings on his shoulders whiter than snow, with shining feathers like the tender blossoms of spring.  Entranced, as she moved her lamp better to see his face, a drop of hot oil fell on the shoulder of the god and startled, he opened his eyes and fixed them upon her.  They both were frozen for a few seconds, then suddenly and without a word, he spread his wings and flew out of the window.  Psyche, crying in despair, in vain endeavored to follow but fell from the window to the ground below.

Hearing her fall, Cupid for a moment paused in his flight and turned to her saying, "Oh faithless Psyche, is it thus you repay my love? After I disobeyed my mother's commands and made you my wife, will you think me a monster and would cut off my head?  Go, return to your sisters, who you trust more than me.  I punish you no more than to forever leave you for love cannot dwell with suspicion."  With those words, he flew off, leaving poor Psyche crying into the earth.  For hours she sobbed and then looked around, but her palace and gardens had vanished and she found herself in a field in the city where her sisters dwelt.  She repaired thither and told them her story at which, though pretending to grieve with her, the two evil sisters inwardly rejoiced for both thought as one: that Cupid might now choose one of them.  Both the next morning silently arose and snuck secretly to the mountain where each called upon Zephyr to bear them to his lord but leaping up, there was no Zephyr to carry them on the breeze and each fell down the precipice to their deaths.

The devastated Psyche meanwhile wandered.  Day and night, without food or rest, she searched for her husband and one evening saw in the distance a magnificent temple atop a lofty mountain and she felt her heart beat, wondering if perhaps there was Cupid.  She walked to the temple and there saw heaps of corn, some in loose ears and some in sheaves, mingled with ears of barley.  Scattered about, lay sickles and rakes, the instruments of harvest, without order, as if thrown carelessly from the weary reapers' hands in the sultry hours of the day.  This unseemly confusion disturbed the neat and tidy Psyche and she put herself to work, separating and sorting everything and putting all in its proper place, believing she ought to neglect none of the gods, but prove by her piety to prove she was worthy of their help.  The holy Ceres, whose temple it was, finding her so religiously employed, thus spoke to her, "Oh Psyche, truly your are worthy of our pity, though I cannot shield you from the frowns of Venus, I can teach you how best to allay her displeasure. Go, then, and voluntarily surrender yourself to your lady and sovereign, and try by modesty and submission to win her forgiveness, and perhaps her favor will restore you the husband you have lost."  Filled with both fear and hope, Psyche made her way to the temple of Venus.

Venus met her with anger.  "Most undutiful and faithless of servants," said she, "do you at last remember you have a mistress or have you come to see your sick husband, the one injured by the wound given him by his worthless wife?  You are so ill favored you can be worthy of your lover only by showing industry and diligence.  I shall put you to work".  She led Psyche to temple’s storehouse in which sat vast piles of wheat, barley, vetches, beans and lentils, the food for her birds.  “Separate these grains, put them all in sacks and have it done by night” she commanded, leaving her to the task.  Shocked, Psyche sat silent, moving not a finger.  While she despaired, Cupid ordered an ant, a native of the fields, to bring all ants from the anthill and they gathered on the piles.  Quickly and with the efficiency of their breed, they took grain by grain, making perfect parcels of each and when done, vanished from sight.  As twilight fell, Venus returned from a banquet of the gods and seeing the sacks neatly stacked, became enraged.  "This is no work of yours, wicked one, but his, whom to your own and his misfortune you have enticed."  So saying, she threw her a piece of black bread for her supper and stormed off.

Next morning Venus ordered Psyche to be called and said to her, "Behold yonder grove which stretches along the margin of the water.  There you will find sheep feeding without a shepherd, with golden-shining fleeces on their backs.  Go now, fetch me some of that precious wool gathered from every one of their fleeces."  Standing on the riverbank, wondering at the difficulty of her task, Psyche was about to cross but river god made the reeds speak, telling her "Oh maiden, tempt not the dangerous flood, nor venture among those rams for as long as the sun shines, they burn with a cruel rage to destroy mortals with their sharp horns or rude teeth.  But when the noontide sun has driven them to the shade, and the serene spirit of the flood has lulled them to rest, you may then cross in safety, and you will find the woolly gold sticking to the bushes and the trunks of the trees."  Psyche did as they said and returned with her arms full of the golden fleece but Venus was not pleased.  "Well I know it is by none of your own doings that you have succeeded I do not believe you are of use but I have another task for you.  Here, take this box and go your way to the infernal shades, and give this box to Proserpine and say, 'my mistress Venus desires you to send her a little of your beauty, for in tending her sick son she has lost some of her own'.  Be not too long on your errand, for I must paint myself with it to appear this evening at the circle of the gods."

Psyche now believed her own destruction was at hand and, with no wish to delay what was not to be avoided, dashed to the top of a high tower, preparing to cast herself headlong, thus to descend the shortest way to the shades below.  But then, a voice from the tower said to her, "Why, poor unlucky girl, do you design to put an end to your days in so dreadful a manner? And what cowardice makes you sink under this last danger when you have been so miraculously supported in all your former?"  Then the voice told her how by a certain cave she might reach the realms of Pluto, and how to avoid all the dangers of the road, to pass by Cerberus, the three-headed dog, and prevail on Charon, the ferryman, to take her across the black river and bring her back again. But the voice also cautioned, "When Proserpine has given you the box filled with her beauty, you must never once open or look into the box nor allow your curiosity to pry into the treasure of the beauty of the goddesses."

Encouraged, Psyche obeyed the advice and travelled safely to the kingdom of Pluto. Admitted to the palace of Proserpine, she delivered her message from Venus and soon, she was handed the box, shut and filled with the precious commodity. Then she returned the way she came, glad once more to be in the light of day.  But as she walked along the path, a longing desire overcame her, an urge to look into the box for, as she imagined, a touch of the divine beauty would make her more desired by Cupid so, delicately, she opened the box.  But in there was nothing of beauty but only an infernal and truly Stygian sleep which, being set free from its prison, took possession of her, and she fell in the road where she stood, plunged into a deep sleep, lying there without sense or motion.

But Cupid was now recovered and could no longer bear the absence of his beloved Psyche and slipping through a crack in the window, he flew to where Psyche lay.  He gathered up the sleep from her and closed it again in the box, waking her with the gentlest touch of one of his arrows. "Again," said he, "have you almost perished by the same curiosity.  But now perform exactly the task imposed on you by my mother, and I will take care of the rest."  Then Cupid, as swift as lightning, presented himself before Jupiter with his supplication.  Jupiter was impressed and so earnestly did he plead the cause of the lovers that he won the consent of Venus and on hearing this, sent Mercury to bring Psyche up to the heavenly assembly, and when she arrived, he handed her a goblet ambrosia saying, "Drink this, Psyche, and be immortal; nor shall Cupid ever break away from the knot in which he is tied, but these nuptials shall be perpetual."  Thus Psyche became at last united to Cupid, and in time, born to them was a daughter whose name was Pleasure.

Wedding Banquet of Cupid and Psyche (circa 1517) by Raphael (1483–1520).

The story of Cupid and the OCD Psyche is told by the Roman writer Apuleius (circa 124-circa 170) in three chapters in his rather risqué picaresque novel, The Metamorphoses of Apuleius (which Saint Augustine dubbed Asinus aureus (The Golden Ass (by which it’s today known)).  The Golden Ass is notable as the only full-length work of fiction in Classical Latin to have survived in its entirety and is a work with aspects which would be regarded as novel centuries later, including fantastical imagery, passages like fairy tales and elements which would now be called magic realism.  Like many modern fairy tales, there is a moral to the story and for Apuleius it was that it is love which makes to soul immortal and there was no need for subtlety, Cupid the son of the goddess of desire and Psyche's name originally meant soul.

With the re-discovery (and some re-invention) of much of antiquity during the Renaissance, the story gained much popularity and attracted the interest of artists and from Raphael’s (Raffaello Sanzio da Urbino, 1483–1520) studio came the best known evocation.  One of the scenes is the wedding feast, painted in the form of a hanging tapestry.  Psyche’s guest list was a roll-call of the gods, Ganymede, Apollo, Bacchus and Jupiter are all at the table, the Graces and the Hours in attendance.  The artists (for some the work was executed by professional painters under Raphael’s guidance) do have some fun, very much in the spirit of Apuleius for above the flying Mercury sits, artfully arranged, a suggestive conjunction of certain vegetables and fruits.

The Wedding Feast of Cupid and Psyche (1532) by Giulio Romano.

The romance of Cupid and Psyche drew other artists including the Italian Giulio Romano (Giulio Pippi, circa 1499-1546), a student of Raphael whose influence permeates.  While not highly regarded by critics and better remembered as an architect, Romano is of note because he was among the earliest of the artists whose work can be called Mannerist and certainly his wedding feast painting includes the mythological, a staged and theatrical setting, eroticism and an unusual sense of perspective; all characteristic of Mannerist art although he remained entirely naturalistic in the callipygian rendering of Psyche’s buttocks.

In Shakespeare's late drama The Winter's Tale there’s an allusion to Romano as “that rare Italian master” but despite the bard’s apparent admiration, historians of art treat him as little more than a footnote; the shadow Raphael cast was long.  Some critics seem determined to devalue his work, the Catholic Encyclopaedia (1913) noting it was “prolific and workmanlike, always competent…” but with “…no originality; as a painter, he is merely a temperament, a prodigious worker. His manual dexterity is unaccompanied by any greatness of conception or high moral principle.  His lively but superficial fancy, incapable of deep emotion, of religious feeling, or even of observation, attracted him to neutral subjects, to mythological paintings, and imaginary scenes from the world of fable. Therein under the cloak of humanism, he gave expression to a sensualism rather libertine than poetical, an epicureanism unredeemed by any elevated or noble quality.  It is this which wins for Giulio his distinctive place in art.  His conception of form was never quite original; it was always a clever and bookish compromise between Raphael and Michelangelo.  His sense of color grows ever louder and uglier, his ideas are void of finesse, whatever brilliancy they show is second-hand. His single distinctive characteristic is the doubtful ease with which he played with the commonplaces of pagandom.  In this respect at least, paintings like those of the Hall of Psyche (1532) are historical landmarks.  It is the first time that an appeal is made to the senses with all the brutal frankness of a modern work”. 

Damning with faint praise perhaps.  Grudgingly, the editors did concede that despite being “…distinguished by such characteristics and marked by such defects, Romano occupies nevertheless an important place in the history of art. More than any other, he aided in propagating the pseudo-classical, half-pagan style of art so fashionable during the seventeenth century. It’s mainly through his influence that after the year 1600 we find so few religious painters in Europe”.

One could hardly expect The Catholic Encyclopedia (sub-titled An International work of reference on the constitution, doctrine, discipline and history of the Catholic Church), to find much worthy in a mannerist (or perhaps anything modern).  Mannerism, novel in some ways as it was, was rarely original in form or content.  It was a reaction against the perceived perfection of the neo-classicism of the High Renaissance and artists from Romano on were drawn to Greek mythology, characters like Psyche and Echo able simply and unambiguously to represent the psychological problems muddied by Christian theology.