Formalism

Formalism (pronounced fawr-muh-liz-uhm)

(1) Strict adherence to, or observance of, prescribed or traditional forms, as in music, poetry and art.

(2) In religion, a strong attachment to external forms and observances.

(3) In philosophy (ethics), a doctrine that acts are in themselves right or wrong regardless of consequences.

(4) In mathematics (formal logic), a doctrine that mathematics, including the logic used in proofs, can be based on the formal manipulation of symbols without regard to their meaning (the mathematical or logical structure of a scientific argument as distinguished from its subject matter; the theory a statement has no meaning but that its symbols, regarded as physical objects, exhibit a structure that has useful applications).

(5) A scrupulous or excessive adherence to outward form at the expense of inner reality or content

(6) In Marxist criticism, scrupulous or excessive adherence to artistic technique at the expense of social values etc; also a view adopted by some non-Marxist critical theorists).

(7) In performance art, theatre a deliberately stylized mode of production.

(8) In both structural engineering and computer science, the notation, and its structure, in (or by) which information is expressed.

1830–1840: The construct was formal + -ism.  Formal was from the Middle English formel, from the Old French formel, from the Latin formalis, from forma (form) of unknown origin but possibly from the Etruscan morma, from the Ancient Greek μορφή (morphḗ) (shape, fashion, appearance, outward form, contour, figure), dissimilated as formīca and possibly formīdō.  The –ism suffix was from the Ancient Greek –ismos & -isma noun suffixes, often directly, often through the Latin –ismus & -isma, though sometimes through the French –isme or the German –ismus, all ultimately from the Greek.  It appeared in loanwords from Greek, where it was used to form action nouns from verbs and on this model, was used as a productive suffix in the formation of nouns denoting action or practice, state or condition, principles, doctrines, a usage or characteristic, devotion or adherence (criticism; barbarism; Darwinism; despotism; plagiarism; realism; witticism etc).  Although actual use of the word formalism dates only from its adoption (1830s) in critical discourse, disputes related to the matter can be found in texts since antiquity in fields as diverse as agriculture, literature and theology.  Formalism is a noun, formalist is a noun & adjective, formalistic is an adjective and formalistically is an adverb; the usual noun plural is formalists.

Comrade Stalin, Comrade Shostakovich and Formalism

Comrade Stalin (1878–1953; leader of the USSR, 1924-1953) didn’t invent the regime’s criticism of formalism but certainly made it famous after comrade Dmitri Shostakovich (1906-1975) was denounced in the Soviet newspaper Pravda (Truth) in January 1936, after the Moscow performance of his opera Lady Macbeth of the Mtsensk District.  Stalin didn’t like music he couldn’t whistle and the complex strains of Shostakovich’s opera, sometimes meandering, sometimes strident, certainly didn’t permit that; he labeled the composition формализм (formalism), "chaos instead of music", a self-indulgence of technique by a composer interested only in the admiration of other composers, an audience of no value in the school of Soviet realism.  It’s believed the Pravda article may have been written by Stalin himself and he used the word "formalism" in the sense it was understood English; formality being the observance of forms, formalism the disposition to make adherence to them an obsession.  To Stalin, the formal rules of composition were but a means to an end and the only legitimate end was socialist realism; anything other than that "an attack on the people".  Lest it be thought the defeat of fascism in the Great Patriotic War (1941-1945) might have mellowed his views in such matters, Stalin at the 1948 party congress made sure the point was hammered home in the Communist Party's brutish way:  

"Comrades, while realistic music is written by the People's composers, formalistic music is written by composers who are against the People.  Comrades, one must ask why it is that realistic music is always written by composers of the People? The People's composers write realistic music simply due to the fact that being by nature realists right to their very core, they simply cannot help writing music that is realistic, while those anti-People composers, being by nature unrepentant formalists, cannot help... cannot help... cannot help writing music that is formalistic."

Comrade Stalin signing death warrants.

In the Soviet Union, producing or performing stuff hated by Stalin was not good career move.  Shostakovich completed his Fourth Symphony in C minor, Opus 43, in May 1936 and, even after the attack in Pravda, planned to stage its premiere in Leningrad December but found the orchestra unwilling to risk incurring the Kremlin’s wrath and almost as soon as rehearsals began, the orchestra's management cancelled the performance, issuing a statement saying comrade Shostakovich had withdrawn the work.  Actual responsibility for the decision remains unclear but it was certainly in accord with the views of the Kremlin and not until 1961, almost a decade on from Stalin’s death, was it performed.

Comrade Shostakovich at his dacha.

Shostakovich became a realist, his response to denunciation the melodic Fifth Symphony in D minor, Opus 47.  Premiered in November 1937 in Leningrad, it was a resounding triumph, attracting a standing ovation that lasted more than thirty minutes.  The following January, just before its first performance in Moscow, an article, under the composer’s name, appeared in the local newspaper Vechernyaya Moskva in which he described the Fifth Symphony as "…a Soviet artist's creative response to justified criticism."  Whether Shostakovich actually wrote the piece isn’t known but there’s never been any doubt it’d never have been published without Stalin’s approval and the success of the Fifth Symphony re-personed Shostakovich.  Whatever it lacked in glasnost (openness), it made up for in perestroika (restructuring) and the party engineered his rehabilitation as carefully as it had his fall a couple of years earlier, anxious to show how those bowing its demands could be rewarded as easily and fully as dissidents could be punished.

Baroque

Baroque (pronounced buh-rohk or ba-rawk (French)).

(1) Of or relating to a style of architecture and art originating in Italy in the early seventeenth century and variously prevalent in Europe and the New World for a century and a half, characterized by free and sculptural use of the classical orders and ornament, by forms in elevation and plan suggesting movement, and by dramatic effect in which architecture, painting, sculpture, and the decorative arts often worked to combined effect (often used with an initial capital letter).

(2) In music, of or relating to the period following the Renaissance, extending (circa 1600-1750) which tended to be characterized by extensive use of the thorough bass and of ornamentation to create dramatic effects. Johann Sebastian Bach, George Frederick Handel, and Antonio Vivaldi were great composers of the baroque era.

(3) In literature, a style of prose thought extravagantly ornate, florid, and convoluted in character or style.

(4) An irregularly shaped pearl (rare except in technical use).

(5) In pre-modern twentieth century design or engineering, objects intricately or ornately detailed in a way no longer financially viable.

(6) Descriptively (of any object where the technical definitions don’t apply), variously (1) ornate, intricate, decorated, laden with detail & (2) complex and beautiful, despite an outward irregularity.

(7) In stonemasonry & woodworking, chiselled from stone, or shaped from wood, in a garish, crooked, twisted, or slanted sort of way, grotesque or embellished with figures and forms such that every level of relief gives way to more details and contrasts.

(8) Figuratively, something overly or needlessly complicated, applied especially to bureaucracy or instances like accounting systems which either are or appear to be designed to conceal or confuse.

1765: From the French baroque (originally “pearl of irregular shape”), from the Portuguese barroco or barroca (irregularly shaped pearl) which was in some way influenced by either or both the Spanish berrueco or barrueco (granitic crag, irregular pearl, spherical nodule) and the Italian barocco, of uncertain ultimate origin but which may be from the Latin verrūca (wart).  The etymology is however murky and some suggest the Portuguese words may directly have come from the Spanish berruca (a wart) also from the Latin verrūca (a steep place, a height (and thus “a wart” or “an excrescence on a precious stone”).  Most scholars think at some point it probably conflated with Medieval Latin baroco, an invented word for a kind of obfuscating syllogism although one speculative alternative is the word was derived from the work of the Italian painter Federigo Barocci (1528-1612), a founder of the style, but most think this mere coincidence.  The comparative is baroque and the superlative baroquest, both thankfully rare.  Baroque is a noun & adjective, baroqueness is a noun and baroquely is an adverb, the noun plural is baroques.

Marble Court, Palace of Versailles.  Commissioned in the 1660s by Louis XIV (1638–1715; le Roi Soleil (the Sun King), King of France 1643-1715), the Palace of Versailles is thought one of the the finest example of secular Baroque architecture.

Baroque is one of those strange words in English which has evolved to have several layers of meaning including (1) a term which defines epochs in music & architecture, (2) a term referencing the characteristics in the music & architecture most associated with those periods, (3) a term which is a negative criticism of those characteristics, (4) a term which is (by extension) a negative criticism of the excessively ornate in any field (especially in literature) and (5) a term applied admiringly to things intricately or elaborately detailed.  In English, baroque began as an expression of contempt for the style of architecture which most historians believe began in early seventeenth century Rome and which shocked many with its audacious departure from the traditions of the Renaissance which paid such homage to (what was at least imagined to be) the Classical lines from Antiquity.  In architecture, baroque has never been exactly defined, something some explain by analogy with Clement Attlee’s (1883–1967; UK prime-minister 1945-1951) observation that it was as pointless to define socialism as it was an elephant for “...if an elephant ever walked into the room, all would know what it was”.

Karlskirche, Vienna.The Vatican's Saint Peter’s Square is often used to illustrate Baroque architecture and all those colonnades do make quite a statement but Vienna's Karlskirche better represents the way church architects took to the form.  It was commissioned in 1713 by Charles VI (1685–1740; Holy Roman Emperor 1711-1740) after the end of the last great epidemic of Plague as an act of memorial to Cardinal Carlo Borromeo (1538-1584; Archbishop of Milan 1564-1584), revered as a healer of those suffering from Plague.

Actually, although etymologists would say that's true, that’s not how the word is actually often applied because the terms baroque and rococo are often used interchangeably by non-specialists when speaking of just about any building adorned with the elaborate details not seen since modernism, functionalism & brutalism prevailed.  What distinguishes things is less the actual shapes than the feeling imparted, baroque and rococo both noted for asymmetry, luxuriant detailing, extravagant, unexpected curves & lines and a polychromatic richness but where baroque’s language is of grandeur, weight & monumentalism, rococo’s implementations summon thoughts of lightness, playfulness and frivolity.  Tellingly, rococo, when used as a critique is applied almost always in the negative, suggesting something fussy, pointlessly elaborate and overstated whereas baroque is often used admiringly, literature about the only field in which use is universally negative.  The other common use of baroque in the negative applies to bureaucracy or tangled administrative systems when it’s used as a synonym of byzantine.  For those seeking a rule of thumb, except in literature, baroque tends not to be used negatively and when describing objects which contain ornate or intricate detailing, it’s adopted usually to suggest something complex and beautiful, despite an outward irregularity.  Baroque suggests restraint and good taste (there are many other words with which to describe the garish, crooked, twisted or grotesque) and to damn something as silly, over detailed and laden with decorations with no functional or aesthetic purpose, there’s rococo.

Winter Palace, Saint Petersberg.  Some do find the Winter Palace a bit rococo and there are elements of that in the interior but architecturally, it's an example of early baroque, albeit much modified by later renovations.  It was built as a residence of Peter the Great (Peter I, 1672-1725; Tsar of Russia 1682-1725) and remain an official palace of the Romanov Tsars between 1732 and the 1917 revolutions.  The present appearance reflects both the restorative work of the late 1830s when it was rebuilt after a severe fire and the restoration after the damage suffered during the Siege of Leningrad (1941-1944).

The use in the language of literary criticism is, like any application of “baroque” in the non-visual arts, inherently imprecise.  Even in music, it’s understood as a period and many of the compositions which emerged from the era do have a style which is recognisably “baroque” but there was also much which was anything but.  The same can of course be said of the European buildings of the same period, the overwhelming majority of which were neither “baroque”, nor memorable, the adjective in what is now called the “built environment” making sense only when used of representational architecture.  That’s a well-understood distinction in architecture and even painting but more contentious in music, something made murkier still by musicologists having divided the baroque into the “early”, “middle” and late”, mapped onto a range of styles which were sometimes particular to one country and sometimes popular in many.  Interestingly, although as a generalized descriptor it needs still to be thought of as something which began as a term of derision in architecture (and it is from there it gained its parameters), there is an earlier, anonymous piece of (not especially serious) opera criticism which labelled a work as du barocque (in the sense of the original meaning “pearl or irregular shape”), damning the music as un-melodic, discordant and a roll-call of just about every known compositional device; something more like a student’s assignment than a opera.  It’s a critique not greatly different from that made some three centuries later by comrade Stalin (1878–1953; leader of the USSR, 1924-1953) who’d been displeased by one of comrade Dmitri Shostakovich’s (1906-1975) operas, calling it формализм (formalism), "chaos instead of music", a self-indulgence of technique by a composer interested only in the admiration of other composers.

L'Estasi di Santa Teresa (The Ecstasy of Saint Teresa) by Gianlorenzo Bernini (1598–1680) is a sculptural group rendered in white marble, set in an elevated aedicule in the Cornaro Chapel of the church of Santa Maria della Vittoria in Rome.  It’s thought one of the sculptural masterpieces of the High Roman Baroque and depicts Teresa of Ávila, a Spanish Carmelite nun and saint, in a state of religious ecstasy, a spear-holding angel watching over her.  The installation in 2007 (briefly one supposes) gained baroque sculpture a new audience when it was used in a popular meme which noted some similarity with an early morning photograph of Lindsay Lohan resting in a Cadillac.

The last days of baroque: 1967 Mercedes–Benz 600 Pullman Laudaulet (left & rght) and 1971 Mercedes-Benz 280 SE 3.5 Cabriolet (centre).  There was intricate detailing on the W111 and W100s, the last truly coach-built Mercedes-Benz.  Most were produced between 1963-1971 although the W100s continued in a trickle, substantially hand-built, until 1981.

Jean-Jacques Rousseau (1712–1778), remembered as the philosopher who loomed over the French revolution, was also a composer and in his Dictionnaire de la musique (Dictionary of Music, 1767) declared baroque music to be that “...in which the harmony is confused, and loaded with modulations and dissonances. The singing is harsh and unnatural, the intonation difficult, and the movement limited...”, noting the term was a re-purposing of baroco (an alternative spelling of baroko (from a mediaeval mnemonic chant and a mode of syllogism used whenever some point seemed to be exist only pointlessly to obfuscate), used since the thirteenth century by philosophers discussing the tendency by some of their peers (usually those in the Church or university) needlessly to complicate simple concepts and arguments, just for the sake of grandiose academic gloss; formalism as it were.  Etymologists however remain unconvinced by Rousseau’s speculation and cite earlier evidence which suggests it was from architecture that the use in painting and music was derived, pondering that had Rousseau’s musicology been influenced by him being an architect rather than a philosopher, he too may have identified the source in brick and stone.  Anyway, baroque music as it’s now understood is a surprisingly recent construct, discussed as a thing only in the twentieth century, the term widely used only after the 1950s when the advent of long-playing (LP) records made the packaging and distribution of long-form composition practical and the industry became interested in categorizations, the Baroque something different from the Renaissance and the Classical despite the popular association of them all as one.

Mannerism

Mannerism (pronounced man-uh-riz-uhm)

(1) A habitual or characteristic manner, mode, or way of doing something; distinctive quality or style, as in behavior or speech; a distinctive and individual gesture or trait; idiosyncrasy.

(2) Marked or excessive adherence to an unusual or a particular manner, especially if affected; adherence to a distinctive or affected manner, especially in art or literature.

(3) A style in art, a principally Italian movement in art and architecture between the High Renaissance and Baroque periods (1520–1600) that sought to represent an ideal of beauty rather than natural images of it, characterized by a complex perspectival system, elongation of forms, strained gestures or poses of figures, and intense, often strident color (usually initial capital letter).

1795–1805: A compound word manner + -ism.  Manner was from the Middle English maner, a borrowing from the Anglo-Norman manere, from the Old French maniere, from the Vulgar Latin manāria (feminine form of manuarius (belonging to the hand)), from manus (hand).  In Romance languages, there was also the French manière, the Italian mannaia (ax, axe), the Portuguese maneira and maneiro (handy, portable), the Romanian mâner (handle), and the Spanish manera (way).  The –ism suffix was from the Ancient Greek ισμός (ismós) & -isma noun suffixes, often directly, sometimes through the Latin –ismus & isma (from where English picked up ize) and sometimes through the French –isme or the German –ismus, all ultimately from the Ancient Greek (where it tended more specifically to express a finished act or thing done).  It appeared in loanwords from Greek, where it was used to form abstract nouns of action, state, condition or doctrine from verbs and on this model, was used as a productive suffix in the formation of nouns denoting action or practice, state or condition, principles, doctrines, a usage or characteristic, devotion or adherence (criticism; barbarism; Darwinism; despotism; plagiarism; realism; witticism etc).  Mannerism & mannerist are nouns, manneristic & manneristical are adjectives and manneristically is an adverb; the most commonly use noun plural is mannerists.

After the Renaissance

Classic Mannerism: Madonna dal Colla Lungo (The Madonna with the Long Neck (circa 1537-1540)) oil on wood by Parmigianino (Girolamo Francesco Maria Mazzola, 1503-1540).

Historians of art use (sometimes a little loosely) the term Mannerism to refer to a style of painting, sculpture and even architecture which developed in Florence and Rome in the first two decades of the sixteenth century, the later years of the High Renaissance and although it’s a bit of a cliché, mannerism can be thought of as the transition between the idealized style of Renaissance art and the dramatic theatricality of the Baroque.  Early Mannerism (circa 1510-1535) tends to be known for what it was not: it was “anti-Renaissance” or “anti-classical” and a reaction against what had evolved to be a formal and prescriptive style while High Mannerism (circa 1535-1580) adopted a formalism of its own, intricate, self-referential and a visual language which focused on technique and an appeal to the sophisticated critics and patrons of the age.  A deliberate retreat or advance depending on one’s view) from the naturalistic traditions of Renaissance painting the artificiality became the an exaggerated idiom associated with the era and was applied to the strained poses, elongated human figures, distortions of scale, tricks of lighting or perspective which were often depicted in vivid, contrasting colors.  More than anything, it was an attempt to find a way in which the attributes of the emotions could be depicted by technique alone.  Because Mannerism is now so associated with its distinctive markers such as the wan-like necks and facial expressions suggesting something between bemusement and constipation, it’s often forgotten artists as diverse as Correggio (1489-1534), noted for his sentimental narrative paintings, Federico Barocci (1526-1612) the devoutly religious painter of sacred images and Giuseppe Arcimboldo (1527-1593) known for his monumentally bizarre portraits which were collages of fruit and vegetable (still popular as posters) were all significant figures in the mannerist tradition.  The best remembered of course remains Michelangelo (1475-1564) who influenced for centuries the portrayal of the Christ child by showing light radiating from the infant, his Sistine Chapel frescoes such as The Last Judgement (1536-1541) a landmark of the movement.

High Mannerism: El Entierro del Conde de Orgaz (The Burial of the Count of Orgaz, 1586) oil on canvas by El Greco (Domḗnikos Theotokópoulos, 1541-1614) 

Mannerism did not develop merely as an artistic novelty.  The idealized works of the High Renaissance were an expression of stability in society which had by the sixteenth century evolved into what at the time seemed to many not only the highest level of civilization ever achieved but the highest that was possible to achieve.  That didn’t last and the turmoil which followed in the wake of the religious war of the Reformation against the Catholic Church shattered the certainties of centuries, something exacerbated by what was discovered and uncovered by science; not only was it clear that Europe was not the centre of a flat Earth, but the Earth itself was not something around which all the universe revolved.  The ordered harmony of the world explained by the church was crumbling and the adventurism of Mannerism was there to reflects the new uncertainties.

Vista de Toledo (View of Toledo, circa 1599), oil on canvas by El Greco.  Although most associated with depictions of the human form, Mannerism also spawned a school of landscape painting.  Vista de Toledo is the best known of El Greco's surviving landscapes, a portrayal of the city in which he lived and worked in for most of his life.  Mannerist depictions of the built environment actually belonged to the long tradition of emblematic rather than faithful documentary descriptions of city views and here, there's also a bit of artistic licence; viewed looking north-east, the artist has shifted the cathedral to the left of the Alcázar (the royal palace), just to provide the desired compositional balance.  The ancient Alcántara Bridge and the Castle of San Servando are both faithfully represented.

Some historians have argued that although Mannerism wasn’t at any time inevitable, something was because the artistic forms of the Renaissance had been perfected by Old Masters like Raphael and Leonardo who had refined their techniques to the point where their ability to render the natural and realistic transcended the two-dimensional space in which they often worked; at what they did, they couldn’t be improved upon.  This wasn’t an attractive thing for younger artists who wished to be more than just imitative and foreshadowing the iconoclastic movements which centuries later would remake what art could be thought to be, the mannerists formed a new pictorial language, one which was individualistic and mapped symbolism onto a visual structure in which the symmetry and balance so prized by the Old Masters were replaced by a dynamism so challenging that a viewer might be uncertain where their gaze should be focused.  It was a confident and exaggerated artificiality.

Nozze di Cana (The Wedding Feast at Cana, 1562–1563), oil on canvas by Paolo Veronese (Paolo Caliari, 1528–1588).  Nozze di Cana is sometime used in fine art studies, lecturers asking students to identify the elements associated with the High Renaissance and those then exclusive to mannerism.

From Mannerism can be traced the path which led via almost a dozen different movements to the art of post-modernism in which the real & unreal, the spiritual world and the perceptible world, can not necessarily be distinguished, a notion which the masters of the High Renaissance would have thought absurd but just as Mannerism was once a disrupter, it became an orthodoxy so of course there were those who wanted to create their own unique things and the school begat “High Mannerism” which in the seventeenth century became “the Baroque” and, in a nice twist, the style (which at its core was illusionist) was with alacrity embraced by the Church which understood what needed to be done to make faith attractive.  It was at the Council of Trent (1562) when the framework for the strategy of the Counter-Reformation was first thrashed out that it was decided the mystical and supernatural would become a prominent part of the religious experience: Baroque art could do that like none other.

The mannerist tradition: Lindsay (2019) by Sam McKinniss (b 1985) (left), from a reference photograph taken 22 July 2012, leaving the Chateau Marmont in West Hollywood, LA (right).

A distinctive feature of Mannerism was the use of figurative serpentinata (serpentine figure) in the depiction of the human body with extended limbs and the elongation of forms, the figures presented an otherworldliness that departed from classical renditions and many Mannerist works presented individuals or scenes in non-naturalistic settings, oftentimes without any contextual basis, inviting the viewer to regard the work as something beyond the literal renditions of the Renaissance.

Act

Act (pronounced akt)

(1) Anything done, being done, or to be done; deed; performance.

(2) The process of doing.

(3) A formal decision, law, or the like, by a legislature, ruler, court, or other authority; decree or edict; statute; judgment, resolve, or award (with initial capital when part of a name).  An act is created by a legislature passing a bill.

(4) An instrument or document stating something done or transacted.

(5) One of the main divisions of a play or opera.

(6) A short performance by one or more entertainers, usually part of a variety show or radio or television program or the personnel of such a group.

(7) A false show; pretense; feint.

(8) In scholasticism (a medieval school of philosophy), (1) activity in process; operation, (2) the principle or power of operation, (3) form as determining essence & (4) a state of realization, as opposed to potentiality (an occurrence effected by the volition of a human agent, usually opposed at least as regards its explanation to one which is causally determined).

(9) To do something; exert energy or force; be employed or operative.

(10) To reach, make, or issue a decision on some matter.

(11) To operate or function in a particular way; perform specific duties or functions.

(12) To produce an effect; perform a function; to behave or conduct oneself in a particular fashion.

(13) To pretend; feign.

(14) to represent (a fictitious or historical character) with one's person; to perform as an actor.

(15) To serve or substitute (usually followed by for).

(16) To actuate, to move to action; to actuate; to animate (obsolete).

(17) As ACT, the initialization for Australian Capital Territory, a federal territory created for the establishment of Canberra as Australia’s capital city.

(18) In certain English universities, a thesis maintained publicly by a candidate for a degree, or to show the proficiency of a student.

(19) In mathematics, construed with on or upon, of a group; to map via a homomorphism to a group of automorphisms.

(20) In Scottish law, to enact, decree (obsolete).

1350–1400: From the Middle English act & acte, from the Old French acte, from the Latin ācta (register of events), plural of āctum (decree, law (later “something done”)), noun use of the past participle of agere (to set in motion, drive, drive forward", hence "to do, perform" and figuratively "incite to action; keep in movement, stir up" a verb with a broad range of meaning in Latin, including "act on stage, play the part of; plead a cause at law; chase; carry off, steal”), the construct being āg- (past participle stem) + -tum (the neuter past participle suffix) and directly from the Latin āctus (a doing; a driving, impulse, a setting in motion; a part in a play), the construct being āg- + -tus (the suffix of verbal action); the ultimate source was the primitive Indo-European héǵeti. The word partially displaced deed (which endured also to enjoy a specific meaning in law), from the Old English dǣd (act, deed).  Source of it all was the primitive Indo-European root ag- (to drive, draw out or forth, move).  The present participle is acting, the past participle acted.

The theatrical (part of a play (from the 1510s)) and the early fifteenth century legislative senses of the word existed also in Latin although the idea of "one of a series of performances in a variety show" seems not to have been in use until the 1890s although such forms of entertainment were by then long-established.  The (usually disparaging) use to suggest a "display of exaggerated behavior" is from 1928, extended from the theatrical sense.  The "act of God” (a natural force or event uncontrollable by man) was first recorded in 1726 as a legal term to refer to matters in which plaintiffs could not sue for compensation or relief because the consequent losses could not by anyone have been “…guarded against by the ordinary exertions of human skill and prudence so as to prevent its effect.”  Even Adolf Hitler (who wasn't fond of of churches and priests (the Roman Catholic ones he called "black crows") found it often convenient to invoke the name of the Almighty) found the concept helpful, describing the destruction of the Hindenburg dirigible in 1937 as “an act of God”.  The word had been in the language of law for a while, an act in the 1590s understood as something "in the process" and legal scholars link this with the late sixteenth century use of act as a euphemism for "sexual intercourse”.

The verb was a mid fifteenth century development from the noun and most of the modern senses in English probably are from the noun.  In the mid 1400s, it began with the sense of "to act upon or adjudicate in legal matters” before from circa 1600 coming to be used in the familiar general meaning of "to do, perform, transact", extended to things in the sense of "do something, exert energy or force”, by 1751, a use which would become increasingly common in physics and cosmology.  In theatrical performances, from the 1590s it meant to "perform as an actor" (intransitive) and by the 1610s "represent by performance on the stage" (transitive). The meaning "perform specific duties or functions," often on a temporary basis, had come into use by 1804 and was given a new legitimacy when the Duke of Wellington (1769–1852; UK prime-minister 1828-1830) was described as “acting prime-minister” between November-December 1834 while awaiting the return from Italy of the king’s appointee.  One verb form which in general use didn’t survive was co-act ("to act together in a performance), noted from circa 1600 and which begat co-action; co-active; co-actor etc although co-act (and variations) is still sometimes used in scientific papers.

To “act on” in the sense of "to exert influence upon" entered general use in the 1810s, the adoption encouraged by the increasing appearance of the phrase in scientific literature.  To “act up” came by 1900 mean "be unruly" (in reference to a horse in the same way bolter (ie “to bolt” in the sense of “gallop off without warning”)) was used, a reversal of the earlier meaning "acting in accordance with a duty, expectation, or belief” which dates from 1645.  To “act out” (behave anti-socially) was part of the jargon of psychiatry noted first in 1974; it meant "expressing one's unconscious impulses or desires", following “acting out” (abnormal behavior caused by unconscious influences) from 1945.

The idiomatic forms are legion.  “To get into the act” (participate) dates from 1947 and “to get (one's) act together” (organize one's chaotic life) is said not to have been used until the mid-1970s which seems surprising but more than one source records this.  The idea of the “one-act” was borrowed from the literal “one act play” (a performance consisting of a single act), noted since 1888, the figurative use suggesting either brevity or inadequacy depending on context.  The verb overact (to go too far in action) faded from use except in its original sense from the theatre where it described an actor “playing a part with too much emphasis; an extravagant and unnatural manner”.  The theatrical slang encapsulating this was “chewing the scenery", which sounds modern but dates from the 1630s.  To “act one’s age” is to behave in a manner befitting the maturity one is presumed to have attained at a certain stage in life.  An “act of faith” is to embark on a course of action on either (1) a basis of trust rather than any guarantee or (2) as a demonstration one's religious faith.

Acts & Scenes

William Shakespeare agitprop.

The act is a major division in many performance pieces such as plays, film, opera etc and frequently (though not of necessity) consists of a number of scenes, the concept dating from the theatre of antiquity.  Traditionally, the division of a work into acts and scenes was undertaken by the author but such delineations, especially of older material, can be made by critics or those applying academic analysis and where the notion of authorship can become blurred (such as a film director interpreting a text), there can be variations from the original, something sometimes controversial.  The application of the concept (and the labels) of acts and scenes is widely applied to many forms of entertainment, sometimes to provide a structural framework and sometimes, one suspects, to lend a not always deserved gravitas.  In the production of more recent material, commercial imperatives can also dictate the divisions, the single intermission a common occurrence which renders a performance inherently a two-stage event in some sense.

The three-act structure.

The number of acts in a piece need not bear any relationship to its length although this certainly is the general tendency, a one act play usually a deliberately short work.  Although the five act structure had until the early nineteenth century been most frequently used by playwrights, many analysts suggest this was a kind of formalism, a deferential (and perhaps devotional) nod to William Shakespeare (circa 1564–1616) who usually adhered to the five act model in his plays.  The bard had his reasons and there is a discernible rhythm as his five acts evolve but none the less, even in the most intricate of his plays, it’s possible convincingly to map onto them the now conventional three act structure.

The three act structure.

The three-act structure can simply and unexceptionally be understood as the beginning, the middle and the end.  It is in act one that the nature of the conflict is established and the identities of the protagonist and antagonist are revealed (or in the case of the latter, at least alluded to.  During the second act, difficulties will arise, these the dramatic device which seem to create the insurmountable obstacle which much defeat the protagonist.  In the third act, there will be a climax (and perhaps anti-climaxes), the point at which all seems finally lost for the protagonist.  However, despite it all, the protagonist prevails and, even if they die, the circumstances will be such that resolution attained is sufficient to satisfy the moral point to be made.

F Scott Fitzgerald with wife Zelda (Zelda Sayre, 1900-1948).

F Scott Fitzgerald’s (1896–1940) oft-quoted phrase “there are no second acts in American lives” appears as a fragment in his posthumously published, unfinished novel The Last Tycoon (1941) but he first published it in the early 1930s in the essay My Lost City, a kind of love letter to New York.  The quote is frequently misunderstood as an observation that for those Americans who suffer disgrace or destitution, there is no redemption, no coming back.

Second (third, fourth etc) act specialist: Lindsay Lohan mug-shots 2007-2011.

However, from politics to pop culture, there are many examples of temporarily disreputable Americans resurrecting their public lives from all but the most ignominious opprobrium.  Fitzgerald was a professional writer and his observation was an allusion to the structure used by playwrights in traditional three-act theater: (1) problem, (2) complication & (3) solution.  He thought the nature of the American mind was to prefer to skip the second act, going straight from a problem to finding a solution.  His point was well-made and it’s one of the themes of the narrative which underlies the discussions (which became arguments and sometimes squabbles) of military and political strategy between Washington and London during the Second World War.

Palindrome

Palindrome (pronounced pal-in-drohm)

(1) A word, line, verse, number, sentence, etc, reading the same backward as forward.

(2) In biochemistry, a region of DNA in which the sequence of nucleotides is identical with an inverted sequence in the complementary strand.

1638: From the Ancient Greek παλίνδρομος (palindromos) (running back again; recurring, literally “literally "a running back”) the construct being πάλιν (pálin) (again, back) + δρόμος (dromos) (direction, running, race, racecourse).  Pálin was from the primitive Indo-European kwle-i-, a suffixed form of the root kwel- (revolve, move round) (kw- becomes the Greek p- before some vowels.  The word palindrome was first published by Henry Peacham (1578-circa 1645) in The Truth of Our Times (1638).  Although derived from the Greek root palin + dromos, the Greek language uses καρκινικός (carcinic, literally “crab-like”) to refer to letter-by-letter reversible writing.  The related palinal (directed or moved backward, characterized by or involving backward motion) dates from 1888.  Palindrome & palindromist are nouns, palindromically is an adverb and palindromic an adjective.

The noun palinode (poetical recantation, poem in which the poet retracts invective contained in a former satire) dates from the 1590s and was from either the sixteenth century French palinod or the Late Latin palinodia, from the Greek palinōidia (poetic retraction), again from pálin; the related form were palinodical & palinodial.  The word palinode was sometimes applied to the apologia artists and others in the Soviet Union were compelled to publish, were they accused of formalism or something just as heinous.

Pierre Laval (1883–1945), the palindromic Prime Minister of France 1931-1932, 1935-1936 & de facto prime minister in the Vichy Government 1942-1944.  He was executed by a French firing squad in 1945.

Perhaps surprisingly, the longest known palindromic word is not German despite their fondness for lengthy compounds.  According to the Guinness Book of World Records the record is held by the 19 character saippuakivikauppias which is Finnish for “a travelling salesman who sells lye (caustic soda)”.  It’s said not often to come up in conversation and seems to exist only a curiosity used to list the world’s longest known palindrome.  In English, palindromes of a few characters are common but examples with more than seven letters are rare.  Tattarrattat, as it’s usually spelled, has 12 characters but it’s a bit of a fudge because it’s also an onomatopoeia so some lexicographers insist it doesn’t count.  Tattarrattat is the sound made by knocking on a door.  Also cheating but clever is the 11 letter aibohphobia meaning a fear of palindromes, the construct being the suffix -phobia + its reverse.  Adding to the charm is that it’s doubtless a non-existent condition, but it’s suspected there are a few of those in the literature of psychiatry.  English’s longest “real” palindrome appears to be detartrated, the past participle of detartrate (to remove tartrates (salts of tartaric acid), especially from fruit juices and wines, in order to reduce tartness or sourness).  Not only is it a real word but it describes a common process in the industrial production of foods and beverages.

Palindromic sentences are often created and these are judged not by length but by their elegance.  Leigh Mercer (1893–1977) was a word nerd and recreational mathematician who devised the classic "A man, a plan, a canal: Panama!" and this approach was in the 1980s taken to its logical extreme in two novels, Satire: Veritas (1980, 58,795 letters) by David Stephens and Dr Awkward & Olson in Oslo (1986, 31,954 words) by Lawrence Levine, both said to be palindromically perfect and wholly nonsensical.  Shorter but of admirable clarity are the many baptismal fonts in Greece and Turkey which bear the circular 25-letter inscription NIYON ANOMHMATA MH MONAN OYIN (Wash (my) sins, not only (my) face).  This appears also in several English churches.

Sixteenth century German "oath skull" on which defendants swore their oaths in the Vehmic courts (the Vehmgericht, Holy Vehme or Vehm, the alternative spellings being Feme, Vehmegericht & Fehmgericht), a tribunal system established in Westphalia during the late Middle Ages.

Created essentially because of the inadequacies of the official justice system, they're now often referred to as "proto-vigilante" courts but for centuries they filled a niche before they came increasingly to be associated with injustice and corruption before finally being abolished in 1811, a half-decade after the dissolution of the Holy Roman Empire, the source of their original authority.

The pattern on the skull was based on a multi-directional palindromic grid created by some word nerds in Ancient Rome.  Later re-discovered etched onto a wall in the doomed city of Herculaneum, it reads Sator Arepo Tenet Opera Rotas (The sower, Arepo, makes the wheel work) and it works whether read vertically, horizontally, or in the diagonal.  These types of palindromic squares are called pentacles and the SATOR was the most commonly found in the Western Esotericism of late antiquity.  They were used by Kabbalists, Gnostics, alchemists and other pre-medieval mystics in the creation of magic spells, amulets, potions etc and were thus often seen in the shops of apothecaries.

sator: sower/planter
tenet: he/she/they/it holds/has/grasps/possesses
opera: work/exertion/service
rotās: wheels

There has been speculation about the the meaning of this pentacle, some a little fanciful, but the consensus is things were made up just to fit, rather as "the quick brown fox jumps over the lazy dog" was coined to use each letter in the alphabet and "DICK HOOD DID EXCEED" serves no purpose other than to appear the same if inverted and viewed in a mirror.    

Libre

Libre (pronounced lib-rah (U) or lee-bra (non-U))

(1) Of or relating to free will; independent & unconstrained (now rare).

(2) Of software with few limitations on distribution and including access source code with a right granted to modify and distribute changed versions, usually with the limitation that this must be on a free-of-charge basis.

(3) As Formula Libre (historically Formule Libre), a category of motorsport which imposes only minimal safety rules and is otherwise unregulated.

(4) In historic use, a free (ie not enslaved) black person living in a territory under the administration of the French or Spanish-colonial empires, the use most institutionalized in New Orleans.

1700s: From the French or Spanish libre (at liberty, free; clear, free, vacant; free, without obligation), from the Latin līber (free; unrestricted (and related to librum (book)), from the Old Latin loeber, from the Proto-Italic louðeros, from the primitive Indo-European hlewderos, from hlewd- (people).  Etymologists speculate the currency the word attained in the English-speaking world was initially due more to influence from Spanish than French, the word in more common use in the former.  The specific (though sometimes misleading) sense in software dates from the late twentieth century, more precise terms such as “open source”, “freeware”, “crippleware” & “freemium” actually more helpful.  Libre is a noun, verb and adjective.

Variations appear in many European languages (apart from those which directly borrowed libre) including the Alemannic German liiber, the Romanian liber and the thirteenth century Old Galician and Old Portuguese livre (in which libre co-existed).  Because of the influence of Spanish colonialism, libre appears often in Filipino dialectical use where it has tended to replace the older gratis (free).

Libre was a popular element in many in French formations encapsulating concepts, some of which were adopted in English although that tendency has now faded.  The phrases include un homme libre (literally “a free man” but used idiomatically in the sense of “an unmarried man”), la voie est libre (the way is clear), temps libre (free time), libre arbiter (free will), amour libre (free love (in the sense of the eradication of restrictive sexual mores) libre-échange (free trade), association libre (free association), à l'air libre (uncovered; in the open air (a pre-modern medical dogma which advocated not bandaging wounds), libre comme l'air (free as the air, synonymous with “free as a bird”)), nage libre (the freestyle stroke is swimming) & papier libre (a masculine noun for a piece of stationery not stamped or franked (ie without letterhead); it’s unrelated to newspapers etc distributed for free or without censorship).

There were also constructions of Spanish origin including aire libre (the outdoors, fresh air), barra libre (open bar (ie no limit), comercio libre (free trade). libre de culpa (off the hook, ie blameless”), libremente (to do something in an unrestrained manner), radical libre (free radical in the technical sense from chemistry), saque libre (the free kick in football), tiempo libre (free time), libérrimo (most free, the superlative degree of libre) & libertad (a degree of freedom; latitude, leeway).

Two constructs were adopted in English and added to the technical jargon of English.  The morphème libre in grammar indicates that which may be unattached from another morpheme (the smallest meaningful element in a text string).  Vers libre (free verse, ie in poetry, lines of varying lengths) was borrowed by English circa 1870.  Originally, the adoption reflected the technical meaning which was referenced against the French alexandrin (alexandrine), a syllabic poetic meter of twelve syllables (there were occasional deviations) with a medial caesura dividing the line into two hemistichs (half-lines), each of six syllables.  The structure, the origins of which can be traced to the twelfth century, was dominant in French poetry from the seventeen to the nineteenth centuries, encouraging a host of imitators around the continent and in the English-speaking world.  However, what were claimed to be the implications of free verse attracted the modernists who produced work which was derided by many critics (professional and otherwise) as “no verse” and thus, whatever the discernible structure, not exactly poetry and certainly not vers libre.  Free verse works which however, which tended either to ignore or parody the tradition of rhyme, did become a genre which endures to this day and among literary theorists, there’s long been the argument that in not relying on formalism (the technical constraint of rhyme) works needed to be more adventurous and imaginative, the focus on meaning rather than structure.  Divisions between the schools of poetry, although barely noticed by most of the population, continue to this day.

Formula Libre

Formula libre is the informal description of a motorsport category which, in its pure form, imposes no regulations other safety standards and to permit competition between vehicles which can be configured to widely different specifications, events are often conducted on some sort of handicap basis.  The philosophy of formula libre is the antithesis of that of motorsport’s governing body, the Fédération Internationale de l'Automobile (FIA, the International Automobile Federation) which began in the early twentieth century with the admirable aim of encouraging competition in the quest for speed but, beginning in the 1960s, started to develop an obsession with slowing things down.  The reasons for this have been debated and, whether related or not to the change in emphasis, the FIA in recent decades has morphed into a vast bureaucracy dedicated to (1) imposing category rules which make cars as uninteresting as possible, (2) imposing conditions which require event organizers to pay for increasing numbers of FIA staff to do things at the events and (3) find reasons why fees have to be paid to the FIA.

Motor racing in a recognizable form began in France in the 1880s, soon evolving from races between villages into formally organized events and by early the next century, was established as a popular spectator event, run sometimes on public roads (usually but not always closed to other traffic!) and increasingly, on circuits built expressly for the purpose, these have the advantage of being fenced, thus permitting an entry fee to be charged for those wishing to watch.  The first race to be called a Grand Prix was held in France in 1906, conducted over two days on a road course in Le Mans, 65 miles (105 km) in length and the interest generated encouraged others; by the 1920s, Grand Prix were held in many countries although there was no linking championship, the rules varying from place to place, tweaked often to ensure the machines produced by local manufacturers might enjoy some advantage, a practice which long endured.

1929 Mercedes-Benz SSKL.

The FIA’s predessor, the Association Internationale des Automobile Clubs Reconnus (AIACR, the International Association of Recognized Automobile Clubs) began creating rules governing the categories in motorsport just before the outbreak of hostilities in 1914, specifying minimum & maximum weights, engine displacement and defining body types but it was in the inter-war years that the first attempts were made to impose universal rules.  The rules were created but many race organizers, seeking wider entry lists and more spectacular racing, often declined to adopt them, instead preferring the less restrictive “sports car” definition which attracted more manufacturers, including those not in a position to produce pure racing cars which conformed with the AIACR’s regulations.  Eventually, such was the resistance, the rules for Grand Prix racing were in 1928 abandoned and the era known as Formule Libre began, exemplified by the big Mercedes-Benz SSKL, the last of the road-cars used to win Grand Prix races but one which illustrated the limitations of the approach; the next generation would have to be pure race cars, a change which ushered in the age of regulation which lasts to this day.

1936 Auto-Union Type-C.  Not used on the circuits, the twin-rear tyres were fitted for hill climbs in a partially successful attempt to tame the handling quirks induced by mounting the 6.0 litre (366 cubic inch) V16 behind the driver.  Although a preview of the form F1 cars would begin to adopt in the late 1950s, the less adventurous Mercedes-Benz W125 with a front-mounted, 5.7 litre (346 cubic inch) straight-eight proved both more effective and easier to handle.

The structures of competition also become formalized.  The number of Grand Prix had risen from five in 1927 to eighteen by 1934 and a manufacturers’ world championship had actually been awarded in 1925 although it consisted only of the Indianapolis 500, the Grand Prix of Europe, France & Italy.  Interestingly, there was no drivers’ title and in Formula One, the FIA would not award the Constructors' Championship (initially the International Cup for Formula One Manufacturers) until 1958 although there had be an award for drivers since 1950, an evolution of the 1935-1939 European Drivers’ Championship, created with the agreement of the national federations.  The memorable racing of the era was governed by rules and even then, the AIACR reacted against the increasing speeds which had been thought not possible under the 750 KG (1653 lb) maximum weight rule, creating in 1938 two classes (1) 4.5 litre (275 cubic inch) displacement un-supercharged & 3.0 litre (183 cubic inch) supercharged and (2) a 1.5 litre (92 cubic inch) supercharged voiturette class (informally known as formula two; Formula 1, 2, 3 etc would not be codified until the post-war years), the first Formula One race held in Italy in 1946.

Juan Manuel Fangio, BRM V16, in a Formule Libre race, Goodwood 1953.

Development of the big aero-engines used in World War II meant there had been enormous advances in forced induction and it was clear a 4.5 litre, naturally aspirated engine would be uncompetitive against a 3.0 litre supercharged unit so the FIA (the AIACR had in 1947 been reorganized and renamed) in 1949 announced the seven round Grand Prix World Championship for Formula One drivers would in 1950 be held for 1.5 litre supercharged and 4.5 litre un-supercharged cars.  However, a decline in the number of entries meant the championship was in 1952-1953 contested by Formula 2 cars which existed in greater numbers and this resurrected interest in Formule Libre; because dramatic machinery like the 4.5 litre Ferraris and the BRM V16 no longer had a championship to contest, they were instead entered in the handful of non-championship F1 races on offer and the more numerous Formule Libre events.  During the 1950s, the Formule Libre race, often the last of the weekend, was regarded by many spectators as the highlight, the machinery almost always the fastest at the event.

Allcomers, New Zealand, circa 1963, the Morrari leading a Corvette-powered Ford Zephyr Mk II.  Note the open-stack exhausts protruding from the Zephyr’s bonnet (hood), an efficient solution when space is limited but one banned by the FIA.

In the decades since, Formule Libre (now usually spelled formula libre) has never really gone away, (despite the best efforts of the humorless clerks at the FIA), its spirit exemplified by the rule book for the Unlimited Division at the Pikes Peak International Hill Climb: (1) Must meet all safety specifications & (2) No other restrictions.  Pure formula libre thus and there have been competitions which went close such as the Canadian-American Challenge Cup (the Can-Am) for sports cars which specified only (1) Must meet all safety specifications, (2) enclosed wheels & (3) two seats.  Notable also was the “Allcomer” category adopted for New Zealand’s saloon car championship in the 1960s which was for unlimited displacement touring cars and accommodated machinery as diverse as a 1956 Ford Customline powered by a Galaxie 427 cubic inch (7.0 litre) V8 (thus dubbed the Custaxie) and, more improbably still, the Morarri, a Morris Minor with a Ferrari 555 Super Squalo F1 chassis (#555/1) and a 327 cubic inch (5.3 litre) Chevrolet Corvette V8.  Many other bastard offspring were barely less extreme.  After 1967, the Allcomer Saloons were banned and the championship was run under the FIA’s Group 5 regulations and the category was well-supported but lacked some of the appeal of their wild predecessors so, in 1973, a locally concocted Schedule E was written which enabled the construction of things with something of the earlier flavor.

The formula libra concept has clearly attracted the interest of the Fédération internationale de notation (Fina, the International Swimming Federation) which recently announced a ban on the participation of transgender women from elite female competition if they have experienced “…any part of male puberty beyond Tanner Stage 2 or before age twelve, whichever is later."  Given the controversy, the announcement was not wholly unexpected and, although it sets Fina apart from federations affiliated with the IOC (International Olympic Committee), it won't be the only body to issue the sanction and already the International Rugby League (IRL) has imposed a similar ban.

As something of a workaround designed somehow to combine inclusion and exclusion in the one policy, Fina undertook to create a working group to design an “open” category for trans women in “some events” as part of its new policy.  Formula libra for women’s swimming therefore, a category in which women, trans- or cis-gender, could compete.  Fina’s president, Dr Husain al-Musallam (b 1960) insisted “Fina will always welcome every athlete (and) the creation of an open category will mean that everybody has the opportunity to compete at an elite level. This has not been done before, so Fina will need to lead the way.”  Whether a concept used for machines will be thought appropriate to apply to people remains to be seen.

The competing arguments (fairness in competition vs inclusion & diversity) can’t easily be resolved and the use of the formula libre concept hasn’t been well received by many, some trans activists suggesting it would be labelled a “freak show”.  The idea has before been floated, some genuinely interested in the maximum performance possible by the human body suggesting it might be interesting if a competition was established for athletes using performance-enhancing drugs.  Unsurprisingly, that went nowhere but nor is the “open class” idea new, the origin of competitive athletics in the modern age actually organized as a formula libre style, open class, some track events once scheduled on the basis of distance and anyone, male or female, was able to enter.  It was later that the women’s category was created as “protected class” so they might enjoy fair competition, something Fina claim is the basis of their exclusionary rule.

Both sides are now assembling, selectively perhaps, the scientific research which supports their respective positions and perhaps the most significant announcement was from the Fédération Internationale de Football Association (Fifa, the International Federation of Association Football) which confirmed it was reviewing its gender eligibility regulations.  Fifa issued a statement indicating they were consulting with “…many stakeholders… (and) should Fifa be asked to verify the eligibility of a player before the new regulations will be in place, any such case will be dealt with on a case‑by-case basis, taking into account Fifa’s clear commitment to respect for human rights.”  Such is the international influence of Fifa that it’s likely their position may become the default template for federations everywhere not anxious to make targets of themselves.