Triptych

Triptych (pronounced trip-tik)

(1) In fine art, a set of three panels or compartments side by side, bearing pictures, carvings, or the like.  Panels are sometimes hinged so the two wing panels fold over the larger central one; historically, they were often used as altarpieces.

(2) By extension, any group of three people or things, if representative of a particular field or theme.

(3) A hinged, three-leaved tablet, written on, in ancient Greece and Rome, with a stylus.

(3) In philately, a set of three se-tenant (from the French se tenant (holding each other), the present participle of se tenir (to hold each other) postage stamps that form a composite picture.

(4) In film production, a film or video sequence intended to be shown on a triple screen with the use of linked projectors.

(5) In figurative use, any set of three closely connected ideas or concepts with a constant thematic link.

1731: From the Ancient Greek τρίπτυχος (tríptukhos) (consisting of three layers, threefold; of three plates), the construct being τρι- (tri-) (three) + ptych (stem of ptýx) (plate) and ptykhos, genitive of ptyx, (fold or layer) (and influenced by πτυχή (ptukhḗ) (a fold).  The use to describe three-part altar-piece carvings or pictures hinged together was first noted in 1849 and was based on the Italian triptica (which substituted tri- (three) on model of diptych (from the Late Latin diptycha (plural), from the Ancient Greek, neuter plural of δίπτυχος (díptukhos) (folded; double), the construct being δι- (di-) + πτυχή (ptukhḗ) (fold, layer).

The Descent from the Cross (1614) by Peter Paul Rubens (1577-1640).

A triptych is a specific form of the polyptych, the term for all multi-panel works.  Traditionally, the centre is the largest but works can be constructed from identically sized pieces or may be wholly asymmetric.  Triptychs can be an integrated work, thematically connected in some other way, or three unrelated panels.  Origin of the layout is in the sacred art of the early Christian church, and triptychs attained great popularity in the medieval Byzantine church.  Artistic merit aside, the hinged-triptychs were a good design because they could be folded into a type of self-contained packing crate for ease of transportation, probably the main reason for the common 25/50/25% aspect ratio.  The format migrated, first to Islam and Buddhism, later to secular art including sculpture and jewelry.  Structurally, the critical point about the triptych is that it should be displayed with the three components joined together.  If their pieces are intended to be shown together but hung with a gap between, that properly is called "sectional art". 

Yes, Yessongs (1973), polyptych created with two diptychs 

In the era of the 12 inch vinyl long-playing (LP) album, record album, the covers were a sub-genre of pop-art and gatefold covers (two sleeves hinged at the centre) were sometimes used, even when the product shipped as a single piece of vinyl.  Sometimes there were even triple albums (finding that not enough, Chicago issued a set of four), described sometimes by critics as the "dreaded triple album" but in the era, there was little attempt to take advantage of the inherent structure of the packaging to create triptychs, something which seems surprising given the emphasis which was put on the cover art.  Yes, with the release of Yessongs (1973) was one of the few to take up the idea but they used four-fold packaging, creating a sort of polyptych with a pair of diptychs.

Studies in monochrome in three aspects of Lindsay Lohan smoking (2014).

New Zealand photographer Jane Trotter deconstructed the history of the triptych and identified four categories by which they may be classified.  The first is the Three Part Narrative, there images telling a story, the implication of course the beginning, middle and end of the three-act play.  Such a triptych is inherently sequential with each panel contingent upon the other, the whole story not fully revealed unless all three are viewed together.  The second category is Transformation, often the representation of the passing of time or a depiction of something symbolic.  A typical example is the one flower shown as a bud, in full bloom and finally withered, a metaphor of life and death, the transience of beauty and impermanence of life.  Third is what she calls Reconstruct to give New Meaning.  It sounds ominously post-modern but it really describes giving the viewer a new perspective of perhaps familiar objects by using fragments of a whole and re-assembling them in a novel way or having them juxtaposed with something unexpected.  Once something is reconstructed to give new meaning, it is possible some of the new meaning will come from the viewer and that it may differ between individuals who might see different connections between objects or afford some a prominence to the extent others are ignored.  Her final category is Expand Visual Connections.  Sometimes, she notes, a single image isn’t enough to encapsulate or complete the whole visual conception of a work.  This can be done by using three images to create something unified or they can act as agents of disassociation, depending on the effect the artist is trying to achieve.

The Garden of Earthly Delights, oil on oak panels by Hieronymus Bosch (circa 1450–1516)

One of the best known triptychs is the much re-produced The Garden of Earthly Delights (believed to have been painted between 1490-1510) by Hieronymus Bosch; the title is a modern designation and nothing has survived which gives any clue about what the artist intended it to be called.  The three panels represent (1) the Garden of Eden, (2) a fantastical imagining of life which is not Earth yet not quite Heaven and often thought to be the artist’s conception of a utopia and (3) Hell, a subject which Bosch painted several times.  Theologians, art critics, psychoanalysts and others have over the centuries written extensively on the work and while opinion will vary about what their thoughts reveal about the intent of the artist, their pieces can be an insight into their own world view. 

For very good, practical reasons, an artist will often focus more on their relationships with their patron or their critics and less on the viewers of their works.  However, modern technology now allows an objective measure of at least one aspect of the viewers’ reaction to art and a heat-map of the public exhibition space in the gallery of the Prado museum in Madrid The Garden of Earthly Delights revealed visitors spent most time looking at right-hand panel: Hell.  Clearly, eternal damnation draws the eye more than the paradise of prelapsarian Eden or the pleasantly sinful life of man in the world after the fall.  A reasonable conclusion of the meaning of the triptych is that “for everything one does there’s a price to be paid” and it may have been this theme which focused the mind.

Researchers from the Miguel Hernández University in Alicante used spectacles with sensors to track eye movements and responses in a sample of 52 visitors and found that on average, 16 seconds per square metre were devoted to the left panel, 26 seconds per metre to the centre and a winning 33.2 seconds to each square metre of Hell.  The work typically absorbed four minutes of each viewer’s time.  What was also discovered was that the pupils of females contemplating the Eden panel swelled from 5.2 to 5.4 mm when observing the delights panel and reached 5.8 when contemplating Hell.  In contrast, the pupils of men reacted in a different way, at their most dilated (8.6mm) when looking at the delights, followed by the Hell which scored 6.8 and Eden at 6.4.

Three studies of Isabel Rawsthorne (1966) by Irish artist Francis Bacon (1909–1992).

Doom

Doom (pronounced doom)

(1) Fate or destiny, especially adverse fate; unavoidable ill fortune.

(2) Ruin; death.

(3) A judgment, decision, or sentence, especially an unfavorable one.

(4) In Christian eschatology, the Last Judgment, at the end of days.

Pre 900: From the Middle English dome & doome from the Old English dōm (a law, statute, decree; administration of justice, judgment; justice, equity, righteousness; condemnation) from the Proto-Germanic domaz (source also of the Old Saxon and Old Frisian dom, the Old Norse domr, the Old High German tuom (judgment, decree), the Gothic doms (discernment, distinction), possibly from the primitive Indo-European root dhe- (to set, place, put, do), (source also of the Sanskrit dhā́man (custom or law), the Greek themis (law) and the Lithuanian domė (attention)).  It was with the Old Norse dōmr (judgement), the Old High German tuom (condition) and the Gothic dōms (sentence).  A book of laws in Old English was a dombec. 

In all its original forms, it seems to have been used in a neutral sense but sometimes also "a decision determining fate or fortune, irrevocable destiny."  The Modern adverse sense of "fate, ruin, destruction" began in the early fourteenth century and evolved into its general sense after circa 1600, influenced by doomsday and the finality of the Christian Judgment. The "crack of doom" is the last trump, the signal for the dissolution of all things and the finality of the Christian Judgment Day, is most memorably evoked in the Old Testament, in Ezekiel 7:7-8.

(7) Doom has come upon you, upon you who dwell in the land. The time has come! The day is near! There is panic, not joy, on the mountains.

(8) I am about to pour out my wrath on you and spend my anger against you. I will judge you according to your conduct and repay you for all your detestable practices.

Doom Paintings

Doom paintings are the vivid depictions of the Last Judgment, that moment in Christian eschatology when Christ judges souls and send them either to Heaven or Hell.  They became popular in medieval English churches as a form of graphical advertising to an often illiterate congregation, dramatizing the difference between rapture of heaven and the agonies of hell, consequences of a life of virtue or wickedness.  During the English Reformation, many doom paintings were destroyed, thought by the new order rather too lavishly Romish.

Weltgericht (Last Judgement) (circa 1435)); Tempera on oak triptych by German artist Stefan Lochner (c1410–1451).

Purple

Purple (pronounced pur-puhl)

(1) Any color having components of both red and blue (often highly saturated), the darker the hue, the more likely to be described thus.

(2) In color theory, any non-spectral color on the line of purples on a color chromaticity diagram or a color wheel between violet and red.

(3) A dye or pigment producing such a colour

(4) Cloth or clothing of this hue, especially as formerly worn distinctively by persons of imperial, royal, or other high rank.

(5) In the Roman Catholic Church, a term at various times used to describe a monsignor, bishop or cardinal (or their office), now most associated with the rank, office or authority of a cardinal.

(6) Imperial, regal, or princely in rank or position.

(7) Any of several nymphalid butterflies including the red-spotted purple and the banded purple)

(8) Of or pertaining to the color purple (or certain things regarded as purple).

(9) In writing, showy or overwrought; exaggerated use of literary devices and effects; marked by excessively ornate rhetoric (purpureal).

(10) In language, profane or shocking; swearing.

(11) In modern politics, relating to or noting political or ideological diversity (in the US based on the blending of Democrat (blue) and Republican (red); in other places red & blue indicate different places on the political spectrum).

(12) In drug slang; the purple haze cultivar of cannabis in the kush family, either pure or mixed with others, or by extension any variety of smoked marijuana (“purple haze” a popular name for commercially available weed in those places where such thing are lawful.  Purple haze was originally slang for LSD.

(13) In agriculture, earcockle, a disease of wheat.

(14) To make or become purple (or, in ecclesiastical use, to put on one’s purple vestments) .

Pre 1000: From the Middle English noun and adjective purple, purpel & purpur, from Old English purpuren & purpul, a dissimilation (first recorded in Northumbrian, in the Lindisfarne gospel) of purpure (purple dye, a purple garment), from the adjective purpuren (purple; dyed or colored purple), from purpura (a kind of shellfish, Any of various species of molluscs from which Tyrian purple dye was obtained, especially the common dog whelk; the dye; cloth so dyed; splendid attire generally), from the Ancient Greek πορφύρα (porphýra or porphura) (the purple fish (Murex)), perhaps of Semitic origin.  Purpur continued as a parallel form until the fifteenth century and was maintained in the rules of heraldry until well into the nineteenth.  The verb purple (to tinge or stain with purple) was from the noun and emerged circa 1400.  The earlier form was purpured, a past-participle adjective.  The adjective purplish (somewhat purple, tending to purple) was from the noun and dates from the 1560s.  Purple is a noun, verb & adjective, purpled & purpling are verbs, purplish, purpler, purply & purplest are adjectives and purpleness is a noun; the noun plural is purples.

1974 Triumph Stag in magenta.  Some of the shades of brown, beige, orange and such used in the 1970s by British Leyland are not highly regarded but some were quite striking.

The rhetorical use in reference to “the splendid; the gaudy” began as a description of garments (classically imperial regalia) and since the mid-eighteenth century, as “purple prose” of writing.  In US political discourse and commentary, purple has since been used (often in graphical or cartographic form) to indicating the sectional or geographical spaces in which the increasing division of the country into red (Republican) and blue (Democratic) was less apparent.  That this came into widespread use only by around 2004 is because the use of red & blue by the US news media became (more or less) standardized only by the 1990s, use have begun circa 1980, something without any relationship to the linking of the colors (red=left; blue=right) traditional in other parts of the English-speaking world.  Other words used to describe purplish shades include lavender, mauve, amethyst, violet (with many sub-types) lilac, orchid, indigo, mulberry, plum, eggplant (aubergine seems rare but is used in commerce), fuchsia, heliotrope, periwinkle, purpureus & thistle and while many directly reference the flowers of plants, one curiosity is magenta: It was so called because the dye of that shade was created at the time of the Battle of Magenta (1559) in which French and Sardinian forces defeated those of the Austrians.  Purple is widely used in zoology and botany to create common names of species to some extent colored purple.

Purple patch: 1970 Dodge Challenger (440 Six-Pack) in Plum Crazy (left) and 1971 Plymouth Hemi ‘Cuda in In Violet) (clone; right).

Chrysler had some history in the coining of fanciful names for colors dating from the psychedelic era of the late 1960s when the choices included Plum Crazy, In-Violet, Tor Red, Sub Lime, Sassy Grass, Panther Pink, Moulin Rouge, Top Banana, Lemon Twist & Citron Yella.  Although it may be an industry myth, the story told was that Plum Crazy & In-Violet (lurid shades of purple) were late additions because the killjoy board refused to sign-off on Statutory Grape.  The lurid colors soon disappeared, not only because fashions change but because at the time they depended on the use of lead which was banned from paint in the early 1970s.  Not until the early twenty-first century did manufacturers perfect ways economically to replicate the earlier colors without using lead.

Salma Hayek in eye-catching purple,  Cannes Film Festival May 2015.

In idiomatic use, purple is popular.  One “born into the purple” was literally one of royal or exalted birth although it’s now often used even of those from families somewhere in the upper middle class.  The “purple death” was hospital slang for Spanish influenza and it was an allusion to the cyanosis which, because of the difficulty breathing, which would turn the skin purple.  In the early post-war years “purple death” was also used to describe a cheap Italian wine.   The phrase “once in a purple moon” was a variation of “once in a blue moon” and some dictionaries include an entry, apparently only for the purpose of assuring us that not only is it extinct but it may never have been in common use.  “Purple bacteria” (the form only ever used in the plural) are a proteobacteria which produce their own food using photosynthesis; they are all classed as purple, even though some are orange, red or brown.  In the analogue-era world of the phone phreaks (hackers who used the telephone networks for other than the intended purpose), a “purple box” was a device which added a hold facility to a telephone line.  It was an allusion to the general term “black box” used in engineering and electronics to describe small devices with specific purposes; not all “purple boxes” were actually purple.  “Purple gas” was a Canadian term which described the gas (motor spirit; petrol) colored with a purple dye to indicate it was sold subject to a lower rate of taxation and for use only in agriculture and not on public roads.  Anyone found using “purple gas” beyond a farm could be charged and many countries use similar methods though the dye is not always purple.  “Purple gold” was a synonym of amethyst gold (a brittle alloy of gold and aluminium, purple in colour).

1994 Porsche 911 Turbo 3.6  (964) in Amethyst Metallic over Classic Gray.

A “purple passage” (also as “purple prose”) was any form of writing thought showy or overwrought, using an exaggerated array of literary devices and effects or marked by excessively ornate rhetoric.  It was a criticism but the later “purple patch” which describes any particular good period or performance (in any context) was wholly positive.  The “purple pill” was an advertising slogan used by a pharmaceutical company but unlike “little blue pill” (Viagra), it never entered the vernacular.  “Purple plague” has specific meanings in chemistry and electronics (relating to a chemical reaction which produces an undesirable purple compound) but a more amusing use is by Roman Catholic bishops noting a unwanted number of monsignors (who wear a purple sash) in their dioceses, sent there by the Vatican.  In US politics a “purple state” is a “swing state”, one which, depending on this and that, may vote either Republican (red) or Democrat (blue).  The “purple star” was the symbol worn by Jehovah's Witnesses in concentration camps in Nazi Germany (1933-1945), one of a number of color-coded patches, the best-known of which was the yellow Jewish star.  The Jehovah's Witnesses were an interesting case in that uniquely among the camp inmates, they could at any time leave if they were prepared to sign a declaration denying their religious beliefs.  In international air-traffic management, a “purple zone” (also “purple airway”) describes a route reserved for an aircraft on which a member of a royal family is flying.  In US military use, the “Purple Heart” dating from 1932, is still awarded to service personnel wounded in combat.  It’s origin was a decoration in purple cloth first awarded in 1782 which came to be known as the “wound stripe”.  In the mid 1960s, “purple haze” was slang for LSD (Lysergic acid diethylamide, a psychedelic drug with a long history verging on academic respectability before becoming a popular hallucinogenic, users clipping the term to "acid"); it was later repurposed for various strains of weed.

Lindsay Lohan, admirer of all things purple.

The dye tyrian purple (all the evidence suggests it would now be thought a crimson), was produced around Tyre and was prized as dye for royal garments, hence the figurative use in the sixteenth century of purple for “imperial or regal power” (it was also the color of mourning or penitence among royalty or the upper reaches of the clergy).  Tyrian purple (also known as shellfish purple) was for long periods the most expensive substance in Antiquity (often (by weight) three times the value of gold, the exchange rate set by a Roman edict issued in 301 AD.  By the fifteenth century when the intricate process to extract and process the dye was lost, Tyrian purple had for millennia been variously a symbol of strength, sovereignty and money and its use had spread from the Classical world to Southern Europe, North Africa, and Western Asia and was so associated with the civilization of the Phoenicians (the color named after their city-state Tyre) that they were known as the “purple people”.  What many didn’t know was that the dye associated with the illustrious came not from a gemstone or some vivid coral but from the slimy mucous of sea snails in the Murex family.  Debate continues about what must have been the process used in extraction and production although, given many factories and artisans were involved over the years, there may have been many variations of the method.

It was in 1453 when the Byzantine capital Constantinople (modern-day Istanbul) fell to the Ottomans that the knowledge of Tyrian purple was lost, something of a footnote to the end of the Eastern Roman Empire but still a loss.  Then, the infamously smelly dyeworks of the old city were the hub of purple production although, after a series of punitive taxes, the Catholic Church had lost control of the pigment which is the origin of the pope’s decision that red would become the new symbol of Christian power and this was adopted for the garb of cardinals; the story that the vivid red symbolized the blood cardinals mush be prepared to spill in the defense of their pope was just a cover story although one obviously approved of by the pontiff.

Beginning in 1968 with Shades of Deep Purple (left), the rock band Deep Purple sometimes used purple-themed album cover art and may have wished they'd stuck with that for their eponymous third album (1969).  The original cover (centre), featuring a fragment of one panel of the triptych The Garden of Earthly Delights (1490-1510) by Hieronymus Bosch (circa 1450-1516), was declared "demonic" by the US distributors so an alternative needed hastily be arranged and whether because of the tight schedule or just wanting to play it safe, they stuck to purple (right).  They'd earlier had a similar difficulty with their US label when releasing their second album (The Book of Taliesyn (1968)), the objection that time that one song title (Wring That Neck) was "too violent" (it was an instrumental piece and the reference was to a technique used with the neck of a guitar but it was anyway changed to Hard Road).  Times have changed.

In literary theory, “to etiolate” a text is to remove or revise the “purple passages”.  In literature, purple passages are those sections of a text which are overly elaborate, flowery, or extravagant in style, often prioritizing ornate or decorative language and the use of needlessly long words, the meaning of which is often obscure.  Such writing is thought a literary self-indulgence or a mere pretentious display of knowledge; grandiose execution at the expense of clarity, the usual critique being “style over substance”.  The phrase is almost certainly derived from the historic use of the once rare and expensive purple dye being restricted (actually by statute or edict in some places) to royalty and even when availability became wider, the association with luxury & wealth continued.  The idea has long been a tool of critics, Roman lyric poet Horace (Quintus Horatius Flaccus, 65-8 BC) in his Ars Poetica (The Art of Poetry, 19 BC) referring disapprovingly to the purpureus… pannus (a purple piece of cloth), the irrelevant insertion of a grandiloquent or melodramatic passage into a work.  Horace thought this disruptive at best and absurd at worst and “purple passages” continues to be used to describe writing which is needlessly ornate, florid and usually discordantly incongruous.  Used almost always pejoratively (although there do seem to be some admirers), comrade Stalin (1878-1953; Soviet leader 1924-1953) might have called such flourishes “formalism”.

Serpent

Serpent (pronounced sur-puhnt)

(1) A literary or dialect word for snake.

(2) A wily, treacherous, sly, deceitful, unscrupulous or malicious person.

(3) In the Old Testament, a manifestation of Satan as a guileful tempter (Genesis 3:1–5).

(4) A firework that burns with serpentine motion or flame.

(5) An obsolete wooden wind instrument, bass form of the cornet, with a serpentine shape and a deep, coarse tone.

(6) In astronomy (with initial capital letter), the constellation Serpens.

1250-1300: From Middle English and Middle French, from the Latin serpent (stem of serpēns (a creeping thing)).  Latin root was serpentem (nominative serpens) from serpere (to creep), related to the Greek herpein (to crawl) and herpeton (serpent).  In Old French, sarpent was used interchangeably for snake and serpent as was does in the Sanskrit sarpati and the Albanian garper.  The figurative use dates from its early days, influenced by the Biblical association with Satan while the use to express spiral or sinuous shapes (such as the musical instrument) was first noted in 1730.  Use of the phrase “serpent's tongue” as figurative of venomous or stinging speech is from mistaken medieval notion that the serpent's tongue was its sting and name was also given to fossil shark's teeth circa 1600; use faded as scientific techniques improved.  Serpent is a noun & verb, serpentine is a noun, verb & adjective and serpentlike is an adjective; the noun plural is serpents.

The serpent and the downfall of man

Serpents appear frequently in the Bible.  In Exodus, sticks become snakes and the devil appears in serpent form in Psalms, Genesis and Revelation.  Leviathan is a serpent in Isaiah and a sea-going beast exists in Amos and the prophet Jeremiah compares, perhaps unfairly, the King of Babylon to a serpent.  The word viper is used as a term of disparagement by both John the Baptist and Jesus although the latter also expresses the Hebrew notion of serpents as symbols of wisdom.  Best known is when, in the Old Testament (Genesis 3:1-20), it’s a serpent slithering around the Garden of Eden which tempts Eve to taste the forbidden fruit of the Tree of Knowledge of Good and Evil.

The Garden of Earthly Delights (circa 1505), a triptych in oil on oak panels by Hieronymus Bosch (c 1450-1516), Museo del Prado, Madrid. 

The fruit has always attracted interest.  It was in the early texts only ever described as forbidden "fruit" but centuries of speculation followed discussing which fruit the serpent may have chosen; most popular has always been the apple but suggestions have included grapes, figs, dates, pomegranates, bananas and even psychoactive mushrooms.  Because of the nature of the allegory in the Book of Genesis, the banana is probably the most obviously tempting of fruits to link to the tale and during the Middle Ages the notion appeared in several places.  In 1277, Nathan HaMe’ati translated the Pirkei Moshe (The Medical Aphorisms of Moses) by influential medieval Sephardi Jewish philosopher and Torah scholar Maimonides (1138–1204) from Arabic into Hebrew.  In the section detailing the medicinal effects of the banana HaMe’ati calls it the “apple of Eden”, a use echoed by the sixteenth-century Rabbi Menachem de Lonzano, in his Ma’arich (a work explaining foreign words in rabbinic literature), who documented the banana as a well-known fruit in Syria and Egypt known to the Arabs as “the apple of Gan Eden”.  Today, some bananas are known by the Latin names Musa paradisiaca (fruit of paradise) and Musa sapientum (fruit of knowledge).  Identifying the Tree of Knowledge with the banana appears to be a Christian tradition from at least the twelfth century that enjoyed popularity but was never adopted by rabbinic sources.  So it tends still to be the apple which is most associated with the tree but were a modern translator to seek a younger audience, they might be tempted by cherries.  Theologically, it’s sterile speculation, the type of fruit mattering not at all.  The purpose of the allegory is to explain (1) there are consequences if one disobeys God, (2) that all are guilty of sin and (3), the downfall of mankind was all Eve’s fault.  From this came the orthodoxy which has for two thousand years sustained the Church: "Everything bad is the fault of women". 

Not wholly improbable as an Eve for the third millennium, while on holiday in Thailand, just after Christmas 2017, Lindsay Lohan was bitten by a snake and while said to have made a full recovery, there was never any word on fate of serpent.  The syndicated story on the internet attracted comment from the grammar Nazis who demanded it be verified the snake really was on holiday in Thailand.

Section

Section (pronounced sek-shuhn)

(1) A part cut off or separated.

(2) A distinct part or subdivision of anything (object, data set, country, social class, military establishment et al).

(3) In text, a distinct part or subdivision within a document or set of documents (periodicals, newspapers, legal codes et al), the idea emulated in many forms of broadcasting.

(4) One of a number of parts that can be fitted together to make a whole or a larger component.

(5) An act or instance of cutting; separation by cutting.

(6) In surgery, the making of an incision or the physical incision (in medical slang, “section” & “Caesar” contest the right to be the colloquial short form for “Caesarean section” with the latter apparently the winner.

(7) In pathology, a thin slice of a tissue taken for microscopic examination (sometimes called a specimen although section has a specific technical meaning related to its suitability for use in microscopy.

(8) In all physical sciences, a slice or part (of a mineral, metal, plant etc) removed for examination or other purposes.

(9) A graphical or mathematical representation of an object as it would appear if cut by a plane, showing its internal structure (in architecture, engineering etc).

(10) In geometry, a plane surface formed by cutting through a solid; the shape or area of such a plane surface.

(11) In geology, a sequence of rock layers.

(12) In North American land law (some jurisdictions in US & Canada), an area one mile square (640 acres; 2.6 km²; 259 hectares).

(13) In New Zealand land law a plot of land (of varying size) for building on, especially in a suburban area

(14) In military establishments, classically a small unit (as few as 6-8) consisting of two or more squads (as few as 2+3), several squads when assembled comprising a platoon (terminology and numbers vary greatly between militaries and branches within).

(15) In military terminology any small tactical grouping, either standing or created ad-hoc for specific missions; as “staff section”, the administrative and organizational apparatus attached to an operational unit or units.

(16) In the design of carriages for railroads, a division of a sleeping car containing both an upper and a lower berth.

(17) In railroad administration, a length of track, roadbed, signal equipment etc, maintained by one crew.

(18) In mass-transit, any of two or more trains, buses, trams etc, running on the same route and schedule at the same time, one right behind the other, and considered as one unit, as when a second is necessary to accommodate more passengers than the first can carry.

(19) In mass transit (Australia & New Zealand), a fare stage on a bus, train or tram etc (similar to the sectors used by airlines).

(20) In botany, a segment of a naturally segmented fruit, as of an orange or grapefruit.

(21) In botany, a taxonomic rank below the genus (and subgenus if present), but above the species.

(22) In zoology, an informal taxonomic rank below the order ranks and above the family ranks.

(23) In art, as “sectional art”, a single work designed to be displayed as separate pieces (as opposed to the single piece collage or montage (made from many components) or the diptych, triptych, polyptych etc (where all the pieces are in some way attached to create a (usually) symmetrical whole.

(24) In music, a division based on the instruments used or their purpose (rhythm section; brass section; string section et al).

(25) In music, an extended division of a composition or movement that forms a coherent part of the structure.

(26) In publishing, as the section mark (sometimes called the signature), a mark used to indicate a subdivision of a book, chapter etc or as a mark of reference to a footnote (the symbol § denotes a section in a document)

(27) In bookbinding (sometimes called the signature, gathering, gather or quire) a folded printing sheet or sheets ready for gathering and binding.

(28) In live theatre, one of a series of circuits for controlling certain lights (footlight, down-lights et al).

(29) In category theory, a right inverse.

(30) In some jurisdictions, a mechanism by which a mentally disturbed person may be confined in an institution (under appropriate statute) for examination to determine whether a longer or permanent order of confinement is justified.

(31) In military slang (as “to section” or “section 8”), to dismiss an individual from the service on mental health grounds.

1550-1560: From the Middle English seccioun (in astronomy, “the intersection of two straight lines; a division of a scale”), from the Old French section, from the Latin sectionem (stem of sectiō) (a cutting; cutting off, excision, amputation of diseased parts of the body etc), from sectus, past participle of secāre (to cut), from the primitive Indo-European root sek (to cut).   The construct was sec(t) (āre) + -iōn.  The meaning “a part cut off or separated from the rest” dates from the early fifteenth century while that of a “drawing representing something as if cut through” was from the 1660s.  In English, from the 1550s, there was the sense of “an act of cutting or dividing”; that is now archaic or preserved only in some aspects of engineering and in medical phrases, most famously the Caesarian section.  The meaning “a subdivision of a written work, statute etc” was first noted in the 1570s when the structure in publishing was (more or less) standardized: books divided into chapters, chapters into sections and sections into paragraphs or breaks, a system still reflected by modern word-processing software.  Section can have defined meanings (such as in publishing or land law) but the in general use the synonyms include cut, division, snippet, part, segment, slice, piece & specimen.  Section is a noun & verb, sectionalism & sectionality are nouns, sectioning is a noun & verb, sectional & sectionary are nouns & adjectives, sectioned is a verb (and a non-standard adjective), sectionable is an adjective and sectionally is an adverb; the noun plural is sections.

Three-piece sectional art, distinguished a triptych in that the three sections are hung separately.  Some commercial galleries do describe such products as "triptychs" because the word has such an association with "high art". 

In music, although functionally the distinctions had long been understood, the idea of sections in a band or orchestra didn’t come into use until the 1880s (the sections either by type (strings) or function (rhythm).  The use of section to describe the one square mile (640 acres) blocks used for purposes of sub-dividing public lands dates from 1785.  The famous “section 8” began as World War II (1939-1945) US military slang referring to the passage in army regulations under which as soldier could be discharged from the service for reasons of mental illness (not necessarily defined as insanity).  The verb section came into use in publishing in the early nineteenth century in the sense of “divide a text into sections”, extended by the 1890s to “cut through so as to present a section”.  The adjective sectional in the sense of “pertaining to a division of a larger part” was first noted in 1806 but it is mere coincidence this was the year in which the thousand year old Holy Roman Empire was dissolved.  It originally did mean “of or pertaining to some particular section or region of a country as distinct from others”, something would soon often be heard in the US political vocabulary in the decades leading up to the Civil War (1861-1965).  The noun sectionalism emerged in parallel an originally meant “sectional prejudice or spirit; the clashing of sectional interests” but it soon added the sense “a confinement of interests to a local sphere”.  It was in use in US English by 1836 but, again under the influence of those forces which would lead to the Civil War, it was in frequent use by the mid-1850s.

The meaning “composed or made up of several independent sections that fit together” was in use in engineering and other mechanical fields by the mid-eighteenth century.  The specific noun meaning “piece of furniture composed of sections which can be used separately” appeared in the early 1960s (a clipping of sectional seat, sectional sofa etc in use since 1949) but the preferred modern descriptor is “modular”.  The noun cross-section (section of something made by a plane passing through it at a right angle to one of its axes) dates from 1748 and was first applied to the sketches and plans of engineers and architects.  In the early twentieth century, it picked up the figurative sense of “a representative sample”, emerging apparently in the social sciences before entering general use.  The noun subsection (also as sub-section) (part or division of a section) dates from the 1620s.  The noun midsection (also as mid-section) (middle of the human body, the midriff or belly) was coined in the 1930s for commercial purposes.  Other forms (quarter-section, half-section, multi-section, un-sectioned, bisection etc were coined as the need arose.

Lindsay Lohan in sections, hung above a "sectional sofa".  "Sectional furniture" was first advertised in the late 1940s and offered more flexibility in that the pieces could be assembled in a variety of configurations, better to suit the available space.  The modern trend is to describe such pieces as "modular furniture" but the art is still sectional; modular art is something different. 

The military slang (as “to section” or “section 8”) referred to World War II (1939-1945) US Army regulations (detailed in Section VIII) under which an individual could be dismissed from the service on mental health grounds.  These grounds provided for the discharge of men who were deemed mentally unfit for military service so didn’t exactly follow the conventions followed in civilian medicine; proven (or confessed) homosexuality could for example be the grounds for a Section VIII discharge.  The term entered popular culture in the post-war years when it was used in fictional depictions of military life, often as a humorous device following the attempts of soldiers to be “sectioned” as a way out of the military.  Most militaries have since adopted practices which align more closely with the mainstream handling of mental health conditions.

The Caesarian section (delivery of a baby by cutting through the abdomen of the mother) was apparently first described as “a section” in 1923 although “a Caesar” seems to be the preferred modern medical slang.  The operation had first been documented in the 1530s and the name was based on that supposedly being the method by which Julius Caesar (100-44 BC; Roman general and dictator of Rome 49-44 BC) was delivered.  Modern thought has rejected that notion and the legend thus also accounts for the historic tracing of his cognomen to the Latin caesus, past participle of caedere (to cut).  If there’s any basis to this, it may have been an ancestor who was so born because Caesar's mother lived to see his adulthood and there’s no record of any woman in antiquity surviving the procedure which was performed usually when the mother had already died.  Modern medical analysts concur with the improbability of the link and the first known attempt to on a live woman was in the early sixteenth century and as late as the 1800s, before antiseptics and blood transfusions were routinely available, there was a 50% mortality rate.

Armageddon

Armageddon (pronounced ahr-muh-ged-n)

(1) The place where the final battle will be fought between the forces of good and evil.

(2) The last and completely destructive battle; the scene of a decisive conflict on a great scale; any great and crucial conflict. 

(3) A catastrophic and extremely destructive conflict.

(4) In chess, as "armageddon round", an arrangement in some competitions used when a match would otherwise end in a draw, the rules being (1) black wins drawn games and (2) white is granted more time in compensation.

From the biblical Book of Revelation (New Testament 16:16) and the familiar modern use in the figurative sense of a final conflict apparently dates only from 1811.  The actual word was from the Late Latin Armagedōn, from the Ancient Greek Ἁρμαγεδών (Harmagedōn)), from the Hebrew הר מגידו or ‎הַר‎ מְגִדּוֹ‎ (har megiddo) (Mount of Megiddo), the mountain district of Megiddo, in northern Palestine, site of a number of battles mentioned in the Old Testament, most notably that associated with the Last Judgment.

The Last Judgment (circa 1488), triptych by Hieronymus Bosch (circa 1450–1516).

In the Book of Revelation, Armageddon is the prophesied location of a gathering of armies for a battle at the end of times.  Theologically, the western consensus is to interpret this as the battle between good and evil, often expressed as between God and the Kings on earth (Revelation, 16:14).  However, most biblical scholars regard the text as highly symbolic (even cryptic), regarding Mount Armageddon as an idealized location, concluding the final battle between good and evil, while inevitable, may well take place in some other location.  Others are more specific, a sect called the Dispensationalists suggests Armageddon will be a campaign (sometimes dramatically styled as the war of a thousand years) and not a specific battle.  All however agree it will be fought in and for the lands we call the Middle East.

Also disclosed in Revelation is the number of the Beast (Revelation 13:15–18).  In most English translations the number of the beast is 666 (although some early Greek translations prefer 616).

Then I saw another beast coming up out of the earth, and he had two horns like a lamb and spoke like a dragon. And he exercises all the authority of the first beast in his presence, and causes the earth and those who dwell in it to worship the first beast, whose deadly wound was healed.  He performs great signs, so that he even makes fire come down from heaven on the earth in the sight of men.

And he deceives those who dwell on the earth by those signs which he was granted to do in the sight of the beast, telling those who dwell on the earth to make an image to the beast who was wounded by the sword and lived.  He was granted power to give breath to the image of the beast, that the image of the beast should both speak and cause as many as would not worship the image of the beast to be killed.

He causes all, both small and great, rich and poor, free and slave, to receive a mark on their right hand or on their foreheads and that no one may buy or sell except one who has the mark or the name of the beast, or the number of his name.

Here is wisdom. Let him who has understanding calculate the number of the beast, for it is the number of a man: His number is 666.

The unfortunate condition Hexakosioihexekontahexaphobia is the fear of the number 666.  It's said to be rare.

Cocktail

Cocktail (pronounced kok-teyl)

(1) Any of various short mixed drinks, consisting typically of gin, whiskey, rum, vodka, or brandy, with different admixtures, as vermouth, fruit juices, or flavorings, usually chilled and frequently sweetened.

(2) A portion of food, as seafood served with a sauce, a mixture of fruits, or juice, served as the appetizer course of a meal.

(3) In pharmacology, a mixture or solution concocted of various drugs.

(4) In casual use, a thing mixed of several ingredients.

(5) Any eclectic mixture or miscellaneous collection.

(6) An evening dress in semi-formal style; probably now a LBD (little black dress) alternative.

(7) A horse with a docked tail (archaic).

(8) A horse of mixed pedigree (ie standardbred and not a thoroughbred (archaic)).

(9) A man of poor breeding pretending to be a gentleman (archaic).

(10) A species of rove beetle, so called from its habit of elevating the tail.

(11) As the Molotov Cocktail, an improvised incendiary weapon; a petrol bomb.

1806:  If one accepts what seems the orthodox view, the construct was cock + tail.  Cock (in this context) was from the Middle English cok, from the Old English coc & cocc (cock, male bird), from the Proto-West Germanic kokk, from the Proto-Germanic kukkaz (cock), probably of onomatopoeic origin.  It was cognate with the Middle Dutch cocke (cock, male bird) and the Old Norse kokkr (cock (and source of the Danish kok (cock) and the dialectal Swedish kokk (cock)). The development was influenced by the Old French coc, also of imitative origin.  Tail (in this context) was from the Middle English tail, tayl & teil, from the Old English tæġl (tail), from the Proto-Germanic taglaz & taglą (hair, fiber; hair of a tail), from the primitive Indo-European doḱ- (hair of the tail), from deḱ- (to tear, fray, shred).  It was cognate with the Scots tail (tail), the Dutch teil (tail, haulm, blade), the Low German Tagel (twisted scourge, whip of thongs and ropes; end of a rope), the German Zagel (tail), the dialectal Danish tavl (hair of the tail), the Swedish tagel (hair of the tail, horsehair), the Norwegian tagl (tail), the Icelandic tagl (tail, horsetail, ponytail) and the Gothic tagl (hair).  From this, came the general idea of the tail (rear) being the opposite of the head (front) which was generalized to many front-rear comparisons.

That etymology of course relies on the simple conjecture that "cocktail" was an allusion to the decorative embellishments often appended to the glasses in which mixed drinks were served; often made of bar wastage such as fruit rind or the leaves of pineapples, the constructions were said vaguely to resemble a rooster’s tail feathers.  Zoological still but equestrian rather than avian, it’s been linked also to the earlier use of cocktail to describe a "horse with a docked tail" (one cut short, which makes it stand up somewhat like the cock's comb).  The linkage is that because that method of dressing the tail was most associated with ordinary working horses rather than the pure-blooded thoroughbreds, cocktail came to be extended to drinks that were a mixture rather than anything pure.

What is certain however is the word is an Americanism and none of the attempts to explain the origin have found general acceptance.  HL Menken (1880-1956) listed several possibilities and the one which seemed most to appeal to him was a connection with the French coquetier (egg-cup) which, in English, was "cocktay".  That’s because a late eighteenth-century New Orleans apothecary, Antoine Amédée Peychaud (circa 1803-1883 and a confessed Freemason), conducted Masonic rituals in his pharmacy, mixing brandy toddies with bitters and serving them in an egg-cup.  Even those who find the etymology dubious admit it's an attractive tale.  The first known reference to a cocktail party is 1907 and since the 1920s cocktail has been used, formally and informally, to describe any concoction of substances (fruit, seafood, chemicals et al).  In motorsport, for almost a century, various high-octane fuel concoctions have sometime been allowed and colloquially they're known as the “exotic cocktails”.  What goes into the mixes has included gasoline (petrol, including high octane aviation fuel), methanol (known also as methyl alcohol), nitromethane (an often secret blend with several additives which creates famously explosive combustion characteristics and is banned in most categories), propane and nitrous oxide.  

The Cocktail Dress

Varations on the theme of the cocktail dress: Lindsay Lohan in vintage Herve Leger at Arrivals For Cartier Declare Your Love Day VIP cocktail reception, Cartier Store, New York, June 2006 (left) and in black Dion Lee cocktail dress with illusion panels and an off-the-shoulder silhouette, January 2013 (right).

Cocktail dresses straddle the gap between daywear and ball gowns.  Intended to be worn at formal or semi-formal occasions (classically of course, the “cocktail party”) including wedding receptions or dinner parties, they’re typically shorter in length than a gown, the hemline falling somewhere between just above the knee to mid-calf.  There’s no exact template for a cocktail dress but they should be identifiable by their simplicity and elegance, thus the utility of their versatility.  While not exactly post-modern, they appear in many fabrics and just about any style including empire, bandage, A-line or sack, featuring a range of necklines, sleeve lengths, and embellishments.  Historically, befitting the sophistication once associated with the cocktail party, the dresses were characterized by modesty and severity of line, the classic motif the tailored silhouette, relatively uncluttered by details.  Vogue magazine labeled the accessories (shoes, jewelry, a clutch and sometimes a wrap) the “cocktail dress ensemble”.  Things have has changed a bit and in recent decades, some discordant elements have intruded.

The Molotov Cocktail  

Molotov Coca-Cola Triptych (1997) by Alexander Kkosolapov (b 1943),

Describing a hand-held petrol-bomb, the term Molotov Cocktail was coined by the Finnish military during the Finnish-Soviet war (Winter War) of 1939-1940.  In Finnish it’s polttopullo or Molotovin koktaili, a reference to Soviet foreign minister Vyacheslav Molotov (1890-1986; USSR Foreign Minister 1939-1949 & 1953-1956).  In 1939, Comrade Molotov claimed the Soviet Union was not dropping bombs on Finland, but merely airlifting bread to starving Finns.  The ordinance being dropped was an early type of cluster bomb which the Finns sarcastically dubbed Molotov's bread basket and soon after, they developed the petrol bomb as an improvised incendiary device suited especially to anti-tank operations in Finnish winter conditions.  That, they named the Molotov Cocktail, "a drink to take with the bread”.

The RHS

The cocktails called the Red-Headed Slut (RHS) or the Ginger Bitch are identical.  Although variations exist, the original is served on the rocks, poured over ice, either in a old fashioned (rocks) glass or a highball.  Quantities of ingredients can vary but the alcohol components should always be equal.

Ingredients

(1) One part Jägermeister
(2) One part peach schnapps
(3) Cranberry juice

Instructions

Combine Jägermeister and schnapps in glass full of cubed or crushed ice. Add cranberry juice to fill glass. Stir as preferred.

It may be served as a shooter, chilled and shaken but without ice.   One popular derivative includes equal parts Jägermeister, Schnapps, Crown Royal, and cranberry-flavored vodka.  Some substitute Chambord for the cranberry juice, and sometimes Southern Comfort for the schnapps.  For a sweeter taste, apricot brandy can be used instead of schnapps and best of all, there’s the Angry Red-Headed Slut which adds rum (over-proof or two shots to increase the degree of anger).

The Lindsay Lohan

Lindsay Lohan enjoying an eponymous.  Surely an affectionate homage, the Lindsay Lohan is a variation, the Lohanic version taking a classic RHS and adding a dash of Coca-Cola (usually expressed as "coke").  It should be always served in a highball.