Absinthe or Absinth

Absinthe or Absinth (pronounced ab-sinth)

(1) A green, aromatic liqueur (alcohol content 45-74%), made with wormwood and other herbs; it has a bitter, liquorice flavour and has from time-to-time been banned in many Western countries.  Technically, because of the high wormwood content, it’s a gin.  The colloquial name was "green fairy".

(2) An alternative name for the herb Artemisia absinthium (grande wormwood); essence of wormwood which correctly should be spelled only absinth).

(3) Bitterness; sorrow (archaic except as a literary or poetic device).

(4) As colors, labeled on color charts as “absinthe green” or “absinthe yellow”, shades on a spectrum from dark to bright.  For commercial purposes , it's sometimes clipped to “absinthe” and the choice between the general descriptors “greenish-yellow” & “yellowish-green” depend on which hue is thought prevalent.

(5) A rare alternative name for the sagebrush (US).

1350-1470: From the French absinthe (essence of wormwood (short for extrait d'absinthe)), from the Latin absinthium (wormwood and a doublet of absinthium), from the Ancient Greek ἀψίνθιον (apsínthion) (wormwood) of uncertain origin although its speculated the source may be a Persian root (spand or aspand, or the variant esfand) which meant Peganum harmala, also called Syrian Rue which, while not actually a variety of rue, is another famously bitter herb.  The alternative etymology is that the genus was named after Queen Artemisia, the wife and sister of Mausolus, ruler of Caria 377–353.  When Mausolus died, he was buried in the Mausoleum at Halicarnassus, one of the seven wonders of the ancient world, and traces of the ruins can still be seen at Bodrum in modern-day Türkiye Cumhuriyeti (Republic of Türkiye).  In the Hellenic myths, Ἄρτεμις (Artemis) was  goddess of the hunt, and protector of the forest and children; her equivalent in Roman mythology was Diana.  Absinthe & absinthism are nouns and absinthic is an adjective; the noun plural is absinthes.

Just add water: An absinthe drinker's table with paraphernalia.

The highly alcoholic, anise-flavored liquor originally made from grande wormwood, anise, and other herbs was first distilled in 1842, lending its name to the yellow-green color which became commercially available in the late 1800s.  The early spelling was absinth (which survived longer than absynthe and absenta) and although extinct in English use, absinth remains the spelling variant most commonly applied to varieties of the spirit produced in Central and Eastern Europe; specifically it's associated with Bohemian-style absinthes.  The wormwood (Artemisia absinthium) plant itself has long been figurative of "bitter" sorrow and was known in English as absinth in English from circa 1500; the earlier tradition, drawn from the Old English, used the word in the Latin form.  The drink first gained popularity in Europe after being consumed in some abundance by French soldiers in Algiers and North Africa appears to have been a place with a long fascination with similar drinks, historians noting an association with “magical properties” as far back as ancient Egypt.

Some bottles are sold bundled with a drip spoon and sometimes glasses.  No retailer seems to include sugar cubes.

Before being outlawed in many Western countries in the early twentieth century, it was known colloquially as the green fairy, a “green muse” who would visit to liberate the visions of poets and artists.  The health authorities fretted over the alleged hallucinogenic qualities and, after the usual moral panic, imposed a ban.  Historians of such things suspect the spirit probably didn't induce hallucinations to anywhere near the extent of the legends of the era suggest and that its reputation was probably gained from excessive consumption of mixes with unusually high concentrations of wormwood being sold, the regulation of the content of strong drink paying little attention to anything except the taxable component (alcohol).  However, absinthe (in a strictly regulated form) is again available in Australia and La Fee Absinthe NV Absinthe (700 ml) is available from Cool Wine at Aus$83.95.

Death in the afternoon

Death in the Afternoon, also called The Hemingway or Hemingway Champagne, is a mix of absinthe and Champagne, invented by Ernest Hemingway (1899-1961) himself.  The concoction shares its name with a novel from what Zelda Fitzgerald (née Sayre; 1900–1948) called his “bullfighting, bull-slinging, & bullshit” period (Death in the Afternoon (1932)), the recipe published in a 1935 anthology of cocktails with contributions from noted authors. 

(1) Pour one jigger of absinthe into a Champagne glass.

(2) Add iced Champagne until it attains the proper opalescent milkiness.

(3) Drink three to five of these, slowly.

Traditional French Method

(1) Pour a shot (1oz/30ml) of absinthe into a tall, wide rimmed glass.

(2) Rest specially slotted absinthe spoon across top of the glass.

(3) Place a sugar cube atop absinthe spoon.

(4) Slowly drizzle ice-cold water over sugar cube so water is evenly displaced into absinthe until drink is diluted to a ratio between 3:1 and 5:1.

(5) Stir gently and enjoy.

Bohemian Method

(1) Pour a shot (1oz/30ml) of absinthe into a tall, wide rimmed glass.

(2) Put lump of sugar on a spoon and dip it in the absinthe until cube is saturated.

(3) Hold spoon over glass and set the cube alight; it will bubble and caramelize.

(4) When flame has died down, stir sugar into absinthe.

(5) Add iced-water until drink is diluted to a ratio between 3:1 and 5:1.

(6) Stir gently and enjoy.

French purists disapprove of these Bohemian ways, claiming the caramelizing of the sugar impairs the true flavor of absinthe.

Ernest Hemingway wasn’t the only one fond of the green fairy.  Oscar Wilde (1854–1900) is claimed to have said “After the first glass of absinthe you see things as you wish they were. After the second you see them as they are not. Finally you see things as they really are, and that is the most horrible thing in the world.”  He applied his empirical research into the spirit’s psychoactive and degenerative properties in The Picture of Dorian Gray (1890-1891) in which the eponymous protagonist takes those staples of decadent Victorian hedonism, opium and absinthe, in seedy places among London's Docklands.

The French poet Paul Verlaine (1844–1896) infamously was fond of absinthe, his lust for the spirit shared with his lover and fellow poet Arthur Rimbaud (1854-1891), the pair having a drunken tiff during which Rimbaud was shot, sustaining a minor wound.  After that, Verlaine’s alcoholism worsened and he died in poverty, on his deathbed damning as “the green witch” which governments should ban.  Rimbaud may have been more open-minded, one of his works containing the line: “Wise pilgrims, let us reach / The Absinthe with its green pillars.”  Shortly after being shot, he renounced poetry, briefly serving in the military before deserting to take up a life in commerce.

Kidspattern's deconstruction of Absinthe Green (upper) and Absinthe Yellow (lower).  Curiously (to non-expert eyes), both are listed as a “green”, reflecting the mysterious chemistry used to produce results, the recipes sometimes seemingly counterintuitive.

When water has been added to a glass of absinthe, it’s said to have “been louched”.  Although more familiar as a noun meaning “a somewhat dubious or disreputable person or thing or an adjective used to impart a sense of (1) “questionable taste or morality; the decadent” (2) “neither reputable or decent” or (3) “one unconventional and slightly disreputable in an attractive manner; raffish, rakish” there’s was also the use as a transitive verb meaning “to make an alcoholic beverage cloudy by mixing it with water (due to the presence of anethole)”. Most associated with the louche crowd who drank the green fairy, among chemists and in the industry, louching was known as “the ouzo effect”.  Louche was from the French louche (cross-eyed (now archaic); cloudy; obscure (by extension) and (figuratively) shady; dubious; seedy; shifty), from the Old French lousche, from the Latin lusca, feminine of luscus (one-eyed) and existed in the Italian (of character) as losco and the Portuguese (of vision) as lusco.

Le Buveur d'absinthe (The Absinthe Drinker (1859)) by Édouard Manet (1832-1883).

The first major painting by the French painter Édouard Manet was Le Buveur d'absinthe, a study of an alcoholic rag-picker who frequented the area around the Louvre.  The work caused a stir in polite society because of its seedy realism and the concern at the time about the corrosive effects of absinthe among Parisian bohemians and although there’s nothing to prove Manet was even an occasional drinker of the stuff, he did among some gain the reputation on the basis of "guilt by association".  Very few in the art establishment liked the painting and even Manet would later admit the earliest version of the work contained technical flaws but it was the content which so offended and there was something of the "shock of the new" in that it was one of the first depictions of Absinth drinking in representational art.  Manet submitted Le Buveur d'absinthe for inclusion in the Paris Salon in 1859 and almost unanimously the selection committee voted "non".  The establishment may not have wanted moral  degeneracy hanging in their galleries but the avant garde wanted little else and Manet's painting was among the first admitted to the Salon des Refusés (literally "exhibition of rejects") in 1863.  

A Le Buveur d'absinthe (The Absinthe Drinker) (1901) by Pablo Picasso (1881-1973).

A Le Buveur d'absinthe would be also be painted by Pablo Picasso, competed in the autumn of 1901, just as his “blue period” was beginning.  Although nowhere near as monochromatic as later blue period works such as Femme aux Bras Croisés (Woman with Folded Arms (1901-1902)) or La Vie (Life (1903)), the work is an early example of the themes associated with this phase, melancholy, alienation & desolation.  The blue period began after Picasso became depressed over the suicide of a close friend and for some years he would explore aspects of human misery.  For someone who looks this unhappy absinthe might be a good choice but it didn't suit everyone.  The French symbolist writer Alfred Jarry (1873-1907) was renowned for his particularly erratic and eccentric behavior and often indulged in while drinking in Paris’s absinthe cafes; it’s said, with his face painted green, he once rode his bicycle through a village to celebrate the joy of the spirit.  He died of consumption, the severity of his condition aggravated by drug and alcohol use.

Jarry's enduring legacy to humanity was the pseudo-philosophical system pataphysics, described (with some accuracy) at the time as the “science of imaginary solutions” and while it may have (as seems the origin of QAnon) begun as a joke, it took on a life because it so appealed to people who “wanted it to be true” (again, anticipating QAnon).  For artists of all sorts, pataphysics was attractive and it attracted some who should have known better than to take it seriously but one who better explored the possibilities was the French writer Noël Arnaud (pen name of Raymond Valentin Muller (1919-2003) and in his work can be seen some (there were a few strands) of the precursors of surrealism.  In 1948, devotees met in Paris and founded the Collège de Pataphysique, a deliberate parody of a conventional institution of learning; in a way that would become familiar in the post-war genre of the “campus novel”, committees were formed, rules and regulations were debated, revised and codified (all in a spirit of solemn whimsy) and, when required, disagreements were “invented”, merely so “disputes” could be conducted in a manner aping scientific discourse.  The institution was described by the founders as: “A society committed to learned and inutilious research” (inutilious a rarely used adjective meaning “useless, unprofitable, or without utility”) and they used the traditional Latin for their seeming paradoxical but of course meaningless motto: Eadem mutata resurgo (I arise again the same though changed).

Absinthe Blanqui poster (circa 1900) in the art-nouveau style.  Orientalism (a Western rendering of selective cultural influences east of Suez) was fashionable during the late Belle Époque.

The Collège de Pataphysique boasted an impressive (if top-heavy) administrative staff and academic faculty, made possible because many were wholly factitious and some not even human.  Involved at various times in this proto-Pythonesque venture were a number of figures from the European artistic, musical & literary establishment including the French novelist Raymond Queneau (1903–1976), the Italian medievalist Umberto Eco (1932–2016), the Romanian-French playwright Eugène Ionesco (1909–1994), the French-American artist Marcel Duchamp (1887–1968), the French novelist Boris Vian (1920–1959) and the French painter and sculptor Jean Dubuffet (1901–1985).  Nothing if not eclectic, pataphysics was “the metaphysics of nonsense and was anti-reason”, a concept obviously limited but the influence of the ideas was apparent in the many variants of the post-war “theatres of the absurd”.

Absente Absinthe Refined.

Vincent Van Gogh (1853–1890) was known to drink absinthe, not anything unusual at the time and while he suffered from what would now be called “mental health issues” (then it was simply “went mad”), what part the drink played in his breakdown isn’t known although in letters to friends, he did note the effect it had on his work.  The mere connection however was enough for Crillon Importers to collaborate with Absente to produce the Van Gogh themed packaging for Absente Absinthe Refined when in 1999 it was the first brand to offer the green fairy in the US since the ban was imposed in 1912.  Absente made much of its spirit being “authentic” by which they meant it was distilled from wormwood and therefore contained thujone, the fabled and allegedly psychoactive substance naturally present in the herb and the reason for the original ban although cautiously, when permitting sales in 1999, the ATF (Bureau of Alcohol, Tobacco, Firearms and Explosives) limited the thujone content to 10 milligrams per litre.

Lindsay Lohan in absinthe green, Pure Leaf Green Tea promotion, 2024.

Once one of France’s most famous poets and essayists, Charles Baudelaire (1821-1867) was probably no more fond of absinthe than any other strong drink but certainly didn’t avoid the green fairy, even writing the poem Enivrez-vous (Get drunk, first published in 1864) in which it's mentioned.  For years he drank heavily and used a variety of opioids before suffering a massive stroke in 1866, lingering in a semi-paralysis for almost a year before dropping dead.  In fashion, the term “absinthe green” was used opportunistically and was never exactly defined beyond it being associated usually with a vibrant hue.  The use began during the era in which the drink was in many places outlawed so attraction was it conveyed some sense of “edginess”.  Because the imagery of the “green fairy” and its alleged consequences became part of Western folklore, often it’s forgotten there was also “absinthe blanche” (Suisse absinthe, known also as “absinthe bleue”), which was colorless and in its time much sought for the high alcohol content.  Absinthe blanche was the product extracted before the final maceration process with a blend of herbs which lent the fluid its green hue and more complex taste.

Death in the evening.

Lindy Chamberlain (holding Azaria) and her sons Reagan (b 1976) & Aidan (b 1973), Stuart Highway, Northern Territory, Australia.  The 1977 Holden LX Torana SL Hatchback was finished in in Absinth Yellow (GMH code 1886 (Dulon code 15949 / Berger code 1D008)) over Slate Black Vinyl & Cloth trim (18X) and was fitted with the 4.2 litre (253 cubic inch) V8 (L32) & four-speed manual transmission (M20).  The photograph was taken opposite the Erldunda Roadhouse (gas (petrol) stations and the distance between them are of great importance in the Northern Territory) at the Lasseter Highway turn-off from the Stuart Highway.  Some 200 km (125 miles) from the desolate and depressing township of Alice Springs, from there it's a further 245 km (150 miles) to the Ayers Rock Resort which is the tourist hub for Uluru.  In the happy days before speed limits were in 2007 imposed (by a female chief minister for whom any desire to drive faster than 80 km/h (50 mph) must have been beyond comprehension), in the right car, it was an entertaining drive but with an absurdly low maximum of 130 km/h (80 mph) now set, flying is recommended.  

1:18 scale model of Holden HJ Monaro GTS Coupe in Absinth Yellow by Classic Carlectables (part number 18719).

As well as the Torana, Holden made Absinth Yellow available on other “sporty” models, notably the Monaro GTS, then available with two and four-door forms.  Introduced in 1974, the HJ range (1974-1976) featured a rather heavy-handed restyling which was disappointing after the elegance achieved by the HQ (1971-1974) but it reflected a desire to make the car appear bigger and “less feminine” (an intangible quality but one recognized by designers).  The frontal styling was a direct borrowing from the first generation Chevrolet Monte Carlo (1970-1972).

The Absinth Yellow LX Torana was made infamous because of the part it played in the 1982 conviction of Lindy Chamberlain (b 1948) for the murder in August 1980 of her nine-week old daughter Azaria.  The family had been camping close to Uluru (Ayers Rock) in Australia’s Northern Territory and, on the fateful evening, in an agitated state, Lindy Chamberlain claimed Azaria had been “taken by a dingo” (a kind of wild dog).  It was a remarkable case in which the prosecution succeeded in convincing the jury a mother had murdered her child despite there being no body, no murder weapon and no apparent motive.  The car was of great significance because of flawed evidence from a forensic scientist who claimed certain material found in the interior was the infant’s blood and it was only a subsequent analysis which confirmed the “blood spatter” was not foetal haemoglobin (something present in those under six months old) but overspray from the bitumen-based sound deadening paint then used by the manufacturer, spilled milkshake and copper dust.

The Absinth Yellow “Azaria Torana”, now on display at the National Museum of Australia in Canberra.

Convicted of being an accessory after the fact, Lindy’s husband, preacher Michael Chamberlain (1944–2017), was handed a suspended sentence but his wife received the mandatory life term and was imprisoned for more than three years, appeals as far as the HCA (High Court Of Australia) not overturning the verdicts, despite a dissent in the HCA hearing handed down by the only judge on the bench trained in science (Justice Lionel Murphy (1922–1986) who held a B.Sc (Hons) in organic chemistry) who found the Crown's scientific evidence flawed.  She was released only when the baby’s bloodied matinee jacket was found near a dingo’s den, prompting an inquest into the matter.  They were finally exonerated by the findings of a 1987 royal commission but the case remains of interest because it raised examples of flaws and inconstancies in matter of evidence and the administration of criminal law.  There was also much analysis of the media’s coverage, especially as it related to Lindy Chamberlain who was deemed by many commentators not to be “playing the part” expected of a distraught and grieving mother.  Not always with subtleness, aspersions were cast on the “religious fundamentalism” of the Seventh-day Adventist couple and, implications made, among the public, inferences were drawn with one event of note reported by the press.  When the murder verdict was announced on a television playing in a Darwin pub, there were shouts of “The dingo didn't do it!” and much cheering.

Whitewall

Whitewall (pronounced hwahyt-wawl or wahyt-wawl)

(1) A tyre (or tire), almost always pneumatic, with a sidewall with a white circular line of varying widths.

(2) Having white sidewalls (of a tyre).

(3) In US military use, a hair cut with a closely cropped back and sides and the hair on the top of the head left longer.

(4) In UK dialect (Northamptonshire), the spotted flycatcher (the bird so-called because of the white color of the under parts).

1950–1955: The construct was white + (side)wall.  White pre-dates 900 and was from the Middle English whit & hwit, from the Old English hwīt (whiteness, white food, white of an egg (and in late Old English “a highly luminous color devoid of chroma”)), from the Proto-West Germanic hwīt, from the Proto-Germanic hwītaz, from the primitive Indo-European ḱweydós, a by-form of ḱweytós (bright; shine). It was cognate with the German weiss, the Old Norse hvītr and the Gothic hweits; akin to wheat.  The idea of the “whites of the eye” was known in the late fourteenth century while the use of the term “white man” emerged in the late 1600s.  Wall pre-dates 900 and was from the Middle English wal, from the Old English weall (wall, dike, earthwork, rampart, dam, rocky shore, cliff), from the Proto-West Germanic wall (wall, rampart, entrenchment), from the Latin vallum (wall, rampart, entrenchment, palisade), from vallus (stake, post), from the primitive Indo-European welH- (to turn, wind, roll).  It was likely conflated with waw (a wall within a house or dwelling, a room partition), from the Middle English wawe, from the Old English wāg & wāh (an interior wall, divider).  It was cognate with the North Frisian wal (wall), the Saterland Frisian Waal (wall, rampart, mound), the Dutch wal (wall, rampart, embankment), the German Wall (rampart, mound, embankment) and the Swedish vall (mound, wall, bank”).  The forms white wall & white-wall are also used.  Whitewall is a noun & adjective; the noun plural is whitewalls.

Wide whitewalls on 1953 Packard Caribbean Convertible (left), narrow whitewalls on 1967 Mercedes-Benz 600 (centre) and triple whitewalls on 1966 Cadillac Coupe De Ville (right) (there were also double whitewalls).

Whitewall tyres became available in the early years of the twentieth century but it wasn’t until the 1930s they became a noted feature on luxury cars sold in the US and, in the way these things work, they were soon also an option on lower-priced models although, being relatively expensive and offering no functionality, the take-up rate was low.  The very existence of the whitewall was, stylistically, something of a throwback because the earliest pneumatic tyres were an off-white, the color of the natural rubber formula and the manufacturers soon added a zinc oxide to the mix for no reason other than producing a bright white which was more appealing in showrooms.  Given the unsealed roads of the era, the stark white didn’t long last in use and tyres quickly degenerated to a “dirty beige” and although “tyre cleaning” products were available, it was a sisyphean task and presumably few persisted.  In 1910 the BF Goodrich Company began adding carbon black to its various formulae after tests confirmed this added strength and durability to the rubber.  Rapidly the technique was adopted by the industry although because carbon black was an additional input cost, some tyres were produced with the additive used only for the portion of the rubber used for the tread surface, meaning the sidewalls remained white.  The first whitewalls were thus a product of cost-cutting and it’s an irony the look would more than a decade later be picked up as a marker of wealth and luxury although the commercial “whitewalls” would be a strip of white rubber added during the manufacturing process to an all-black carcass.  As a “discovery” the whitewall can be thought serendipitous.

Lindsay Lohan on the cover of Whitewall magazine, Fall / Autumn 2012 edition.  The photograph was Lindsay Lohan V by Richard Phillips (b 1962).  By magazine standards, the predominately black & grey cover was unusually dark but this was a deliberate editorial choice.  New York-based Whitewall magazine was founded in 2006 by Michael Klug (b 1978) who remains publisher & editor at large.  Whitewall is described as a publication for creative communities, bringing together art, design, fashion & lifestyle, with a focus on sustainability and diversity, offering a platform for the queer, trans and those identifying as BIPOC (Black, Indigenous, Persons of Color).

Raised-letter tyre on 1969 Ford Mustang Mach 1 (left) and red-line (later, there would be blue-line, yellow-line etc) tyre on 1966 Pontiac GTO (right).  The BF Goodrich Radial T/A (left) was valued by road-racers because it was discovered as the tread wore it behaved with characteristics which were similar to a racing "slick".  For a while, worn T/A Radials became a handy revenue earner for tyre shops.

The whitewall became more popular in the late 1940s until the Korean War (1950-1953) caused a squeeze on rubber supplies but once the peacetime returned, so did the whitewall and the width grew, often measuring 2½-3 inches (65-75 mm), something made possible by the physical size of tyre sidewalls increasing during the 1950s.  The perception now is the fashion was very much a US taste and while there’s some truth in that, American culture in the 1950s exerted a great influence and whitewalls were seen in Europe, Australia and Japan and for some reason the Italian fashion magazines seemed particularly taken with them for their photo-shoots.  Curiously, the US industry seemed to lose interest in whitewalls between 1961-1963, just as the wild fins of the era suddenly vanished although there was a period of transition, the “standard” whitewall shrinking to a width of 1 inch (25 mm) and sometimes less.  During the 1960s, although whitewalls remained a fixture on the more up-market mainstream vehicles the preferred look for high-performance machinery (it was the “muscle-car” era) was the “raised letter” tyre which spelled out the manufacturer’s name and often model of tyre, the free advertising greatly pleasing.  At the same time, the muscle car circle developed a taste for “red-line” tyres” which featured a thin red strip.

US actress Mamie Van Doren (b 1931) cleaning her Jaguar XK120 OTS (open two seater (ie roadster) 1948-1954), paying special attention to the whitewall tyres.  For those who need advice on such matters, Longstone Tyres has published a guide.

In the collector community there are factions for whom whitewalls are a thing (for some, verging on a fetish) and according to these experts, the most common mistake is to use a product like ArmorAll’s various tyre cleaners (ArmorAll’s stuff usually a good choice for many surfaces) which, because of the chemical composition, tend to draw the carbon from the black rubber of the tyres, permanently staining the whitewalls with a yellowish hue.  For generations the preferred cleaning product was Westley’s Bleche Wite but, after a corporate takeover, the ingredients were in some way changed and the reputation suffered, the product later replaced.  Among disgruntled ex-customers, the theories explaining all this included corporate greed and some (unspecified) intervention by the EPA (Environmental protection Authority).  Containers of Westley’s Bleche Wite (those with the original chemical composition) now trade on the internet at multiples of their original price, in the manner of bottles of “original” Absinthe dating from the days when it was in many places banned although, unlike the “green fairy”, most of the cleaning spray is probably authentic.  There seems not now a consensus about what’s the nest cleaning product and some even suggest good results can be obtained by using a mix of baking soda or plain white toothpaste with warm water.

Sir William Lyons (1901–1985) presenting the Jaguar E-Type to the press pack, Geneva, March 1961 (left) and a 1961 publicity shot for the US market release (right).  In the US market, Jaguar had long made the whitewalls optional for the XK sports cars but there, most of the E-Type's (often called XK-E or XKE in the US) publicity material featured whitewalls.  The fad soon faded although narrow whitewalls were still available until 1975 when the last E-Types were sold.

Using one of his trademark outdoor settings, Norman Parkinson (1913-1990) photographed model Suzanne Kinnear (b 1935) adorning a Daimler SP250, wearing a Kashmoor coat and Otto Lucas beret with jewels by Cartier.  The image was published on the cover (left) of Vogue's UK edition in November 1959, the original's (right) color saturation being "enhanced" in pre-production editing; Vogue's artists made models thinner and cars shinier.  Although never quite as popular in Australia, the UK & Europe as they were in the US, whitewalls until the 1980s were not a rare sight in these places and buyers were seduced also by that other American intrusion, the vinyl roof, something more of a crime against good taste than any whitewall.

1952 Ferrari 212 (which the factory supplied with an up-rated 225 engine) Barchetta by Touring Superleggera (left) and 1974 Mercedes-Benz R107 (450 SL).

The Ferrari was a gift from Enzo Ferrari (1898-1988) to Henry Ford II (1917–1987) and was the last non-racing Ferrari bodied by coachbuilder Carrozzeria Touring Superleggera.  The whitewall tyres were fitted especially for US delivery and Ford used the car during its evaluation process for the 1955 Thunderbird which picked up styling cues including the hood (bonnet) scoop and egg crate grille.  The Mercedes-Benz 450 SL illustrates just how jarring whitewalls can be if used on vehicles not suited to their presence.  On the early R107s (1971-1989) and C107s (the SLC, 1971 1981), thin whitewalls were sometime fitted to US market cars and even then there was comment about they really didn’t suit.  On the 450 SL pictured, the error is compounded by the fitting of the “chrome” wheel arch trims.  This was an unfortunate trend (which spread also to Jaguar, BMW and beyond) which began with their appearance in 1963 on the Mercedes-Benz 600 (W100, 1963-1981) but on the original they were of metal whereas the aftermarket ones were almost always anodized plastic. 

Paraphernalia

Paraphernalia (pronounced par-uh-fer-neyl-yuh or par-uh-fuh-neyl-yuh)

(1) Tools, equipment, apparatus or furnishing used in or necessary for a particular activity (sometimes used with a singular verb).

(2) Personal belongings (used with a plural verb).

(3) At common law, a historic term for the personal articles, apart from dower, reserved by law to a married woman as goods the title of which did not pass to her husband upon marriage (used with a singular verb).

1470-1480: From the Medieval Latin paraphernālia, from the Ancient Greek παράφερνα (parápherna) (goods which a wife brings over and above her dowry), the construct being παρά (pará) (beside) +‎ φερνή (phernḗ) (dowry), + the Latin -ālia, (noun use of neuter plural of –ālis), thus the “things additional to a dowry”.  Among the propertied classes, title to the possessions of a wife (the dowry) passes to the husband upon marriage while the paraphernalia which she brought remained her property.  Paraphernalia is a noun and paraphernalian is an adjective; there is no distinct singular form of paraphernalia and the word is used by police and in the courts to refer to single items. 

Twenty-first century paraphernalia.

Paraphernalia in what is now the normal conversational sense refers to the “stuff” associated with and sometimes specific to some activity, modern usage by analogy, unrelated to status of ownership.  Hooks, and sinkers are part of the paraphernalia of fishing, brushes and easels those of painting.  The word has become a favorite of police who, when searching for drugs, don’t actually need to find any to bring charges, drug paraphernalia being enough to convince some judges, especially if accused has “a bit of previous”.  The more elaborate synonyms of paraphernalia are appurtenances, accoutrements, parapherna or trappings but most useful and certainly best understood is “stuff”.

Public service announcement: Lindsay Lohan sends the message.

In the context of the illicit use of narcotics, the term “paraphernalia” is sometimes referenced in legislation but there’s often not any attempt to list exactly which items may be considered thus, the definition hanging on purpose rather than form.  It refers to any equipment, product or material used primarily or intended for use in connection with the production, preparation, or consumption of illicit drugs.  Drug users can be imaginative in the adoption of hardware for purposes other than what was in the designer’s mind and a wide range of stuff has appeared as exhibits in prosecutions.  In some jurisdictions, possession, sale or distribution of drug paraphernalia can be unlawful, even if there’s no evidence of the presence of narcotics.  Examples of drug paraphernalia include:

(1) Smoking devices: Pipes, bongs, water pipes, hookahs, and rolling papers used for smoking marijuana, crack cocaine, or methamphetamine.  Obviously, some of these items can also be used lawfully to consume (dual-use in the language of sanctions) substances like tobacco so the possibility of prosecution depends on the circumstances of each case.

(2) Syringes and needles: These typically are associated with intravenous drug use, most infamously heroin and other opioids but there are many substances (including Diazepam (Valium) and other pharmaceuticals) which can appear in liquid form.

(3) Spoons and straws: Small spoons or hollow tubes (often depicted in popular culture being rolled from high-value US$ bills) are used to “snort” drugs supplied or rendered in powdered form, of which cocaine is the best known.  The popular association of spoons with cocaine led to the comparison “silver spoon vs paper plate” to contrast the user profile with that of the much cheaper crack cocaine.

(4) Grinders: Devices used to break down marijuana buds into smaller particles for smoking or vaporization.  There are specialized products for this but others use the regular kitchen item intended for grinding herbs such as mint when making mint sauce.  Weed smokers like to give their grinders affectionate names like “mull-o-matic”.

(5) Scales: High-precision scales are used to weigh drugs for distribution or sale.  Modern electronics mean these can now be very small.

(6) Roach clips: There are metal or plastic clips used to hold the end of a joint, allowing users to smoke without risk of burning the finger tips.  It’s just common sense really.

(7) Pill bottles and pill crushers: These are used to store and crush prescription medications for illicit use.  In recent years there’s also been a crackdown on pill making devices which also have a legitimate purpose in communities such as the “holistic health” set who make their own pills from (non-narcotic) herbs.

(8) Freebase kits: One of the part-numbers associated with the trade of the dark web, the kits include the tools needed to convert cocaine hydrochloride into a smokable form, such as crack cocaine.

Historically, at common law, upon marriage, a woman’s assets became possessions of her husband, title passing automatically.  The exception was her paraphernalia which tended to include things inherently personal (clothes, sewing equipment, shoes etc) but could in certain circumstances include items of jewelry.  A husband could neither appropriate nor sell paraphernalia without her explicit consent and they did not accrue to his estate upon death but a woman could include paraphernalia in her will.  Concept is now obsolete in all common law jurisdictions but can still be cited in disputes over wills, though only in argument and the scope is limited.

Medieval paraphernalia.

Inherited from Greek and Roman law, in English law, paraphernalia differed from some of the property rights granted to women and mentioned in various iterations of the Magna Carta (1215-1225) in that it wasn't mentioned and assumed an at times strained co-existence with customary practice, the procedures of the Church, common law and civil law, judges feeling often constrained to distinguish between "our law" and "spiritual law", the latter tending always to be more generous to a widow.  All the medieval evidence however does hit that attempts to enforce ecclesiastical law were probably fitful although it may be that matters involving disputes about paraphernalia were either rare or nor recorded.  Where matters are recorded, they concerned not stuff like pins and needles but variations of apparel, a wide category which could include anything a woman might wear and that might be shoes, gowns or jewelry; in other words, like just about any dispute brought to court, money was involved.  Some jurisdictions were more accommodating still, The late-medieval and early-modern Court of Canterbury recognizing a "widow's chamber" which included her bed, the contents of her bedchamber, her apparel, her jewels and the chest in church all was stored.  There exists even records of proto-feminist husbands counter-signing their wife's list of what she considered her paraphernalia; a kind of early pre-nuptial arrangement.  The common law courts of course always preferred the rules of common law to any recognition of customary practice but in the Chancery courts of equity, successive chancellors recognized the local rules of London and York which, although abolished respectively in 1692 and 1724 and neither had anyway mentioned paraphernalia.  Despite the abolition however, at least in some instances, courts in London continued to make awards to widows based on the old rules.

Eighteenth century paraphernalia.

The most significant definitional development regarding paraphernalia dates from 1585 and it turned on the meaning of "apparel", extending the meaning of the term at common law.  What it did was confirm what some earlier judgements had at least implied: That it was no longer confined to pins and petticoats, items of little financial value, the wife in this case claiming as paraphernalia jewels and items of precious metal.  The plaintiff, citing medieval authorities, claimed it was established law that all the apparel of a woman was not paraphernalia but only that which was necessary and essential, ad necessitatem, not baubles and jewels which were ad ornamentum. How the court might have ruled on that as a general principle isn’t known because the matter appears to have been decided on the basis of the social status of the widow, a viscountess, the fourth wife of the viscount and some forty years his junior.  Whether the age difference attracted a sympathetic eye from the bench isn’t noted but the judge agreed that “parapherna” should be allowed to a widow according to her degree and viscountess being of a suitably high degree, he allowed he claim.  She kept the jewels.  While she may not have set a precedent in the narrow technical sense, the report of the case suggests this was not the first occasion where judges had been called upon to define what could be considered apparel based on the social and economic position of the widow, the viscountess certainly seems to have started a trend.  Just about every reported case thereafter, the paraphernalia sought was almost always jewelry.

Just add water: An absinthe drinker's table with paraphernalia.

So there was progress and by the end of the eighteenth century a widow was likely to keep many more of her personal possessions than women six-hundred years earlier, both the common law and equity courts expanding the definitional framework of paraphernalia well beyond the clothes on her back and case law existed to establish a husband could not by the operation of his will deprive his widow of her rights.  However, much still lay ahead, a husband’s debts in some cases still able to absorb paraphernalia, nothing prevented a husband giving away any of his wife’s possessions during his lifetime and a cleverly arranged trust could still defeat just about anything.  Still, progress there had been.  The legal progress attracted not just the odd viscountess but also the author Anthony Trollope (1815–1882), one with an eye for the antics of an avaricious aristocracy.  In The Eustace Diamonds (1871), he tracks the progress of the beautiful but entirely unprincipled and recently widowed Lizzie Eustace through the dual plot of her husband-hunting and attempts to keep a cluster of diamonds, it being consequential whether they were an heirloom and therefore the property of her late husband’s heirs, or part of her paraphernalia and thus her own.  Most modern fiction may be worthless but Trollop is rewarding; everyone should read the Chronicles of Barsetshire (1855-1867).