Thursday, September 18, 2025

Polka

Polka (pronounced pohl-kuh or poh-kuh)

(1) A lively couple dance of Bohemian origin, with music in duple meter (three steps and a hop, in fast duple time).

(2) A piece of music for such a dance or in its rhythm.

(3) To dance the polka.

(4) As polka-dot (sometimes polka dot or polkadot), a dot or round spot (printed, woven, or embroidered) repeated to form a pattern on a surface, especially textiles; a term for anything (especially clothing) with this design.

1844: From the French polka, from the German Polka, probably from the Czech polka, (the dance, literally "Polish woman" (Polish Polka), feminine form of Polak (a Pole).  The word might instead be a variant of the Czech půlka (half (půl the truncated version of půlka used in special cases (eg telling the time al la the English “half four”))) a reference to the half-steps of Bohemian peasant dances; it may even have been a merger of both.  The dance first came into vogue in 1835 in Prague, reaching London in the spring of 1842; Johann Strauss the younger (1825-1899) wrote many polkas.  Polka was a verb by 1846 as (briefly) was polk and notoriously, the fabric pattern sometimes is mispronounced as "poke-a-dot".  Polka is a noun & verb, polka, polka-dot & polkabilly are nouns and polka-like is an adjective; the noun plural is polkas.

Lindsay Lohan in polka-dot dress, Los Angeles, 2010.

Polka-dot (a pattern consisting of dots (usually) uniform in size and arrangement) is used especially on women’s clothing (men seem permitted accessories such as ties, socks, scarves, handkerchiefs etc) and is attested from 1851 although both polka-spot and polka-dotted are documented in 1849.  

Why the name came to be associated with the then widely popular dance is unknown but most speculate it was likely an associative thing, spotted dresses popular with the Romani (Roma; Traveller; Gypsy) girls who often performed the polka dance.  Fashion journals note that, in the way of such things, the fad faded fast but there was a revival in 1873-1874 and the polka-dot since has never gone away, waxing and waning in popularity but always there somewhere.

In fashion, it’s understood that playing with the two primary variables in polka-dot fabrics (the color mix and the size of the dots) radically can affect the appeal of an outfit.  The classic black & white combination of course never fails but some colors just don’t work together, either because the contrast in insufficient or because the mix produces something ghastly.  Actually, combinations judged ghastly if rendered in a traditional polka dot can successfully be used if the dots are small enough in order to produce something which will appear at most angles close to a solid color yet be more interesting because of the effect of light and movement.  However, once dots are too small, the design ceases to be a polka dot.  It’s not precisely defined what the minimum size of a dot need to be but, as a general principle, its needs to be recognizably “dotty” to the naked eye at a distance of a few feet.

Why Men Like Straight Lines and Women Like Polka Dots: Gender and Visual Psychology (2014) by Professor Gloria Moss.

There’s also the sexual politics of the polka dot, Gloria Moss, Professor of Marketing & Management at Buckinghamshire New University and a visiting professor at the Ecole Superieure de Gestion (ESG) in Paris exploring the matter in her book Why Men Like Straight Lines and Women Like Polka Dots: Gender and Visual Psychology (Psyche Books, 2014, pp 237).  An amusing mix which both reviews the academic literature and flavors the text with anecdotes, Dr Moss constructs a thesis in which the preferences of men and their designs lie in the origins of modern humanity and the need for hunters to optimize their vision on distant horizons while maintaining sufficient peripheral vision to maintain situational awareness, threats on the steppe or savannah coming from any direction.  So men focus of straight line, ignoring color or extraneous detail unless either are essential to the hunt and thus survival, perhaps of the whole tribe.  By contrast, women’s preferences are rooted in the daily routine of the gatherer those millions of years ago, vision focused on that which was close, the nuts and berries to be picked and the infants with their rounded features to be nurtured.  From this came the premium afforded to responsiveness to round shapes, color contrasts and detail.  Being something of an intrusion into the world of the geneticists and anthropologists, reaction to the book wasn't wholly positive but few can have found reading it dull or unchallenging.  Of course, it won't surprise women that in men there is still much of the stone age but, for better or worse, Dr Moss concluded some of them belong there too.

Singer Ariana Grande (b 1993) and her equally famous “snatched high ponytail” in Fendi polka-dots, 2025 MTV Video Music Awards, UBS Arena, Elmont, New York, September 2025.

Over the last few decades, although the popularity on the catwalks would come and go, in the high streets shop-fronts or the on-line catalogues, polka-dots have never disappeared.  Despite that, in April 2025 Vogue magazine announced polka-dots were “making a comeback” for the (northern) spring & summer season by which it seems to have meant the look was returning to designer collections, having apparently been of late consigned to “Holland Park mums on the school run or brunching on the King’s Road”.  Thoughtfully, the magazine included the now obligatory trigger warning, this time urging caution on the trypophobic (those suffering from trypophobia (an obsessive or irrational fear of patterns or clusters of small holes)).  Noting the design’s history of association with the “prim and proper”, Vogue suggested the fabric could be “toughened up with leather” or “mixed with bold colour”, suggesting the striking juxtaposition of “a floaty polka dot dress with your most worn-in leather boots.  In such matters, Vogue’s editors are the pros and say however it’s done, the trick is “fully to commit”.

Atonina Davydova in polka-dot summer dress.

Moscow-based pharmacy student Antonina Davydova is founder of the BTM (Big Tits Matter) movement, an institution not without critics in Russia but her response to adverse comments was very post-Soviet: “Let’s soak up the spirit of tolerance, comrades!  Let’s breathe in deeply the air of equality! Those who are different from the common standard must be free of oppression.”  An expression of such Trotskyist sentiments might once have had comrade Stalin (1878-1953; Soviet leader 1924-1953) order the subversive (1) be taken outside, put up against a wall and shot, (2) be sent to the Lubyanka building (KGB headquarters on Lubyanka Square, Meshchansky, Moscow) to be tortured to death or (3) be sent to the Gulag (the Soviet Union's vast apparatus of political prisons and forced labor camps) to be worked to death.

Antonina Davydova in pink jump-suit.

The inspiration for what was originally a single “BTM meme” intended to amuse came to her during discussions about the BLM (Black Lives Matter) movement that began in the US and between the two there are similarities in concept although BLM was triggered by something with serious consequences.  Ms Davydova the nature of those discussions: “We came to the conclusion that every person with features that are distinct from the majority (be it skin color, sexuality, or any other physical feature) always ends up having them used as a social value yardstick.  In this way, my ‘pronounced biological assets’ are likewise a trigger for people. My friends joked about me becoming the founder of an alternative movement for the rights of genetically ‘gifted’ women. And that is how that post materialized.

Antonina Davydova watering her pink Impatiens walleriana (commonly known as impatiens or Busy Lizzie) with pink watering can.

While something that began modestly enough with no thoughts of drawing any sort of equivalence with BLM, as might have been expected in the social media age, even before BTM had gained critical mass in Russia, her photographs went viral beyond Russia’s borders, the first vectors the “usual suspects” Reddit and 9GAG.  The English-speaking market proved most receptive (“they welcomed me with open arms”) and she noted many comments were in the vein of a common sentiment in the era of “protest moment fatigue”: “Finally, a protest I can get behind!  At that point, the Russian viewership spiked but there BTM was greeted with more restrained enthusiasm, accusations recorded by Ms Davydova including: “self-promotion using my breasts, looking for a sugar daddy, looking like a cow, predictions my breasts would sag as I age and that my protest is about nothing because nobody was violating my rights.

Where BTM began: The original meme.

She might not have been taking things too seriously but the grievance industry was, as usual, offended.  Ms Davydova attributes unpleasant attitudes towards her to “people simply thinking in stereotypes”, Russians and others from the nations once constituent SSRs (Soviet Socialist Republic) of the Soviet Union having “retained a healthy dose of Soviet mentality, which compels them to feel shame and to shame those who stand out from the crowd.  She however maintains a light-hearted view of it all, content to think her body “…is the work of the devil” and grateful not to have been alive in a time when she “…might have been taken for a witch and burned at the stake.


Vincent Siriano's Spring/Summer 2026 Ready-to-Wear Collection at Macy’s Herald Square, New York City, September 2025.

US designer Vincent Siriano (b 1985) doubtlessly well knows fashion's classic maxim (one of many): “Don’t mix spots and stripes” but clearly he’s not afraid to disrupt what had become something of an orthodoxy.  It wasn’t always that way and in the 1950s and 1960s when houses often would introduce their lines in the well-upholstered surrounds of up-market department stores, it wasn’t unknown for spots & stripes peacefully to coexist, sometimes in quite striking color combinations.  Whether coincidental or not, Mr Siriano chose to debut his Spring/Summer 2026 Ready-to-Wear Collection at Macy’s Herald Square, now thought a hub more for tourism than fashion.  According to the designer, the nostalgic nod reflected his fondness for such places (or at least what they used to be) and his “ethos of inclusivity and accessibility in the fashion industry.  Presumably, the store’s sponsorship money made it an especially good place to put a catwalk.

Vincent Siriano's 
Spring/Summer 2026 Ready-to-Wear Collection at Macy’s Herald Square, New York City, September 2025.

Whether or not with stripes, the black & white polka-dots were eye-catching but what attracted some were the gigot sleeves.  Variously implemented, gigots were billowingly full at the shoulder, diminishing in volume around the elbow before gradually becoming tight at the wrist; the French gigot translating literally as leg (and used usually of livestock), in industry slang they were known as the “leg of mutton sleeve.  In the nineteenth century, the puffy style came and went several times before a few revivals in the 1960s & 1970s were thought to have forever buried the look.  One of the reasons for the sudden “extinction of 1896” was that stylistically it had nowhere to go but “bigger” and the gigot by then truly could be monstrous, some garments demanding 2½ yards (2¼ metres) of material.  The most extreme could retain their shape only with the use of internal whalebone hoops but the development of lightweight plastics and synthetic fabrics meant the gigot’s post-war resurrection was more manageable for both makers and wearers although their impracticality rendered the most voluminous a catwalk item with all that implies.  Mr Siriano including them in 2026 in a “ready-to-wear” collection shouldn’t be taken too literally but he's serious about the polka-dots and indications are they're back in numbers for another season.  It's a welcome return.

Tuesday, September 16, 2025

Tiara

Tiara (pronounced tee-ar-uh, tee-ahr-uh or tee-air-uh (non-U))

(1) A jeweled, usually semi-circular, ornamental coronet worn by women.

(2) In the Roman Catholic Church. a head-piece consisting of three coronets on top of which is an orb and a cross, once worn by the pope, or carried before him during certain non-liturgical functions; a symbol of the position, authority and dignity of the pope.

(3) A high headdress, or turban, worn by the ancient Persian Kings and other men of rank.

1545–1555: An English borrowing, via Italian, from the Latin tiara (headdress) from the Ancient Greek tiā́ra & the Ionic τιήρης (tirēs) (a kind of turban).  The etymology of the Latin and Greek forms is wholly unknown.  In English, there was an earlier anglicized form tiar, attested from the 1510s and tiara became common by the eighteenth century.  Tiara is a noun, tiaraed is a verb & adjective and tiaraless, betiared & tiaralike are adjectives (tiaraesque seems not to have appeared); the noun plural is tiaras.

The Triple Tiara

Sultan Süleyman the Magnificent (circa 1545), woodcut by an unknown Venetian artist.  Historians suspect the depiction of the splendid jewel-studded helmet was substantially accurate but the object may simply have been too heavy safely to wear for all but static, set-piece events, the risk of injury to the neck too great.  Still, he had four tiers so: "Take that pope!"

The papal triple tiara is the final form of a crown which worn by popes of the Roman Catholic Church between the eighth century and 1963.  Traditionally it was worn for their coronation but no pontiff has been so crowned since Paul VI (1897-1978; pope 1963-1978) in 1963 and his abandonment was in the spirit of the Second Vatican Council (Vatican II, 1962-1965).  The name tiara refers to the entire headgear and it has used a three-tiered form since a third crown was added during the Avignon Papacy (1309–1378) and it's referred to also as the triregnum, triregno or Triple Crown.  In a piece of one-upmanship (perhaps one tiership), Suleiman I (Süleyman the Magnificent, 1494-1566, Sultan of the Ottoman Empire 1520-1566) commissioned from Venice a four tier helmet to show, in addition to the authority claimed by popes, he could add the symbol of his imperial power.  Often put on display as the centrepiece of Ottoman regalia to impress visitors, there's no documentary evidence the sultan ever wore the four layer tiara, crowns not part of the tradition and, fashioned from gold and gemstones, it would anyway have been extraordinarily heavy.

Lindsay Lohan, the wandering daughter who ran off to Dubai in Lynn Kiracofe tiara, W Magazine photo- shoot, April 2005.

A representation of the triregnum combined with two crossed keys of Saint Peter continues to be used as a symbol of the papacy and appears on papal documents, buildings and insignia.  Remarkably, there’s no certainty about what the three crowns symbolize.  Some modern historians link it to the threefold authority of the pope, (1) universal pastor, (2) universal ecclesiastical jurisdiction and (3) temporal power.  Others, including many biblical scholars, interpret the three tiers as meaning (1) father of princes and kings, (2) ruler of the world and (3) vicar of Christ on Earth, a theory lent credence by the words once used when popes were crowned:  Accipe tiaram tribus coronis ornatam, et scias te esse patrem principum et regum, rectorem orbis in terra vicarium Salvatoris nostri Jesu Christi, cui est honor et gloria in saecula saeculorum (Receive the tiara adorned with three crowns and know that thou art father of princes and kings, ruler of the world, vicar on earth of our Savior Jesus Christ, to whom is honor and glory for ever and ever).

Escutcheons of the Holy See (left) and the Secret Society of the Les Clefs d’Or (right).

Curiously, the brace of crossed keys appear also in the symbols used the Secret Society of the Les Clefs d’Or (The Golden Keys) which is the international association of hotel concierges; the similarities between their escutcheon and that of the Holy See are quite striking.  According to the Roman Catholic Church's Inquisition (the old Holy Office, now officially known as the Dicastery for the Doctrine of the Faith (DDF)), the crossed keys are a symbol of the Papacy's authority and power, representing the "keys of heaven" that in the New Testament were passed from Jesus Christ to Saint Peter.  In Roman Catholic tradition, Peter was appointed by Jesus as the first Pope and given the keys to symbolize his authority to forgive sins and to make decisions binding on behalf of the Church (this the theological basis of what in canon law was codified in the nineteenth century as papal infallibility).  The two keys thus symbolize the pope's two powers: (1) spiritual power (represented by the silver key) and (2) temporal power (represented by the gold key).  The latter power manifested in a most temporal manner during the thousand-odd years (between the eighth & nineteenth centuries) when the authority of the papal absolute theocracy extended to rule and govern the Papal States (which were interpolated into the modern state of Italy upon Italian unification (1859-1870).  Claiming (officially) only temporal dominion, the Secret Society of the Les Clefs d'Or logo depicts both their keys in gold, one said to symbolize the concierge's role in unlocking the doors to the world for their guests, the other their ability to unlock the secrets of their destination and provide insider knowledge and recommendations (restaurant bookings, airport transfers, personal service workers of all types etc).  However, neither the Vatican nor the Les Clefs d’Or have ever denied intelligence-sharing, covert operations, common rituals or other links.

Documents in the Vatican Archive suggest by 1130 the papal tiara had been modified to become a conventional (and temporal) symbol of sovereignty over the Papal States.  In 1301, during a dispute with Philip IV (Philip the Fair, 1268–1314, King of France 1285-1314), Boniface VIII (circa 1230–1303; pope 1294-1303) added a second layer to represent a pope’s spiritual authority being superior to an earthly king’s civil domain.  It was Benedict XII (1285–1342; pope 1334-1342 (as the third Avignon pope)) who in 1342 who added the third, said to symbolize the pope’s moral authority over all civil monarchs, and to reaffirm Avignon’s possession.  A changing world and the loss of the Papal States in 1970 deprived the triple crown of much temporal meaning but the silver tiara with the three golden crowns remained to represent the three powers of the Supreme Pontiff: Sacred Order, Jurisdiction and Magisterium.

Coronation of Paul VI (1897-1978; pope 1963-1978), 30 June 1963 (left), the triple tiara created for Pius XII (1876-1958; pope 1939-1958) (centre) and the coronation of Pius XII, 12 March, 1939 (right).  Historians sometimes describe the reign of Pius XII as "the last imperial papacy". 

Not since 1963 has a pope worn the triple crown.  Then, Paul VI (1897-1978; pope 1963-1978), at the end of his coronation ceremony, took the tiara from his head and, in what was said to be a display of humility, placed it on the altar.  The act may have been thought symbolic of the winds of change being brought by the Second Vatican Council (Vatican II, 1962-1965, published 1970) and it was certainly theologically defensible but cynical observers (and among Vaticanologists there are a few) would soon come to interpret as emblematic of Paul VI's pontificate.  Apparently, he'd not wanted to be crowned but acceded to the wishes of the tradition-bound curia and in a compromise, "took it off shortly after it was put on".  Thus proceeded the next 15 years during which Paul came to be known as the "Vatican's Hamlet" because he always found it hard to make a decision.  However, in a practical expression of his act of humility, the triple tiara was auctioned, the money raised used for missionary work in Africa although, keeping things in house, the winning bidder was the well-funded (this was before the need to pay compensation to victims of clerical sex-abuse) Archdiocese of New York.  That allocation proved a good investment because Africa has been a growth market for the church, unlike increasingly Godless Europe and elsewhere in the West.  Benedict XVI (1927–2022; pope 2005-2013, pope emeritus 2013-2022) and Francis (b 1936; pope since 2013) received triple tiaras as gifts but neither wore them.  Benedict’s, in a nice ecumenical touch, was made by Bulgarian craftsmen from the Orthodox Church in Sofia, a gesture in the name of Christian unity.  Benedict would have appreciated that, having always kept a candle burning in the window, there to guide home the wandering daughter who ran off to Constantinople.

The wandering film star who ran off to Monte Carlo

Former Hollywood film star Grace Kelly (1929–1982; Princess Consort of Monaco 1956-1982), in tiara, pre-wedding photograph, 1956 (a necklace with stones arrayed in this form is styled a Golconda).  The car is a 1963 Thunderbird Limited Edition Landau, known colloquially as the “Princess Grace Edition”.  When the engagement was announced, the joke soon circulated: "When they're a little girl they want to be a princess, when they grow up they want to be a film star, when they're a film star they want to be a princess."

Princess Grace of Monaco was often seen in a tiara (they’re part of the “princess uniform”) and in the same year Paul IV was the last pope to be crowned, she had the pleasure of learning a Ford produced in the US had picked up the nickname “Princess Grace Edition” although Ford’s internal project name was “Thunderbird Special Edition Principality of Monaco” and it was released as a 1963 model with the name: “Thunderbird Limited Edition Landau”.  Produced in a run of 2000 during the final season of the third-generation Thunderbird (1961-1963), all but one were virtually identical and each received an individually number plaque.  The connection to principality & princess wasn’t tenuous because she was consulted on the color scheme and her husband (Rainier III (Rainier Louis Henri Maxence Bertrand Grimaldi, (1923–2005; Prince of Monaco 1949-2005)) received Landau Number 1 as a gift; presumably that was the quid pro quo (from the Latin quid prō quō (literally “something for something”).  The prince’s Landau Number One differed in a number of details from the other 1999 in the run in that it was a one-off build for the prince, one difference being the inclusion of the crest of the Principality of Monaco on a plaque made of silver while all others had one of chrome-plated steel with a brushed aluminum insert faceplate.  In the usual way such “limited edition” plaques were done, they were emblazoned with “Limited Edition Thunderbird Landau”, the serial number (nnnn of 2000) “World Premiere” & “Principality of Monaco”, the latter in a script font.  The features which distinguished the Landau were:

Corinthian White paint.
Dark Rose Beige vinyl roof.
Pearl White leather interior trim with Rose Beige seats.
Dark Rose Beige padded dash & carpet, including carpeted door trim panel bottoms (the only 1963 Thunderbirds so equipped).
Simulated Rosewood trim on console, instrument panel, door panels, rear quarter trim panels, and seat back emblem inserts (these were otherwise in color-keyed vinyl).
Deluxe wheel covers.
Rear fender skirts (spats).
White steering wheel with unique centre-boss insert.
White background on S-Bar inserts.
Monotone vinyl door and quarter trim panels.


Vogue Magazine’s six-page advertising feature, 15 February, 1963.

The princess apparently suggested beige for the paintwork on the basis it was her favorite color but there was some debate within the corporation and the planning committee’s minutes of the final meeting on 19 September, 1962 record the decision “unanimously” was taken to opt for Corinthian White over Rose Beige, that rationale being the combination was close to that used on Monaco’s national flag.  The “Dark Rose Beige” used for the vinyl roof was a noticeably deeper hue than the “Rose Beige” offered as a RPO (regular production option) on the standard Thunderbird line and was really closer to maroon while the shade used for the seats, while lighter than the roof, was darker than what was available for other Thunderbirds.  The roof covering on the Limited Edition Landaus proved prone to fading if exposed to strong sunlight and within a few years, many appeared a very different color.

Vogue Magazine fashion feature, 15 February, 1963.

Vogue took advantage of the having the Thunderbird available by using it as a backdrop for the photo-shoot to accompany “The rush to little suède dazzlers; to leathers that mix”; the location was Cagnes-sur-Mer, a fortified medieval town on the Riviera “with all the appropriate thrall.”  The model’s dress and set-in belt were by Highlander, the cardigan of Fleming-Joffe leather, the handbag by Roger Model, jewellery by Peladan with Bryans stockings inside Aimont red shoes.  Vogue however got the car wrong in captioning the picture: “Ford's creamy, brand-new, limited-edition Thunderbird Landau.  It's turned out in such small numbers that each car has a number; all are a cool cream-white, inside and out, roofed, carpeted and accented in warm tones of rosy beige. The Limited Edition Landaus had the Rose Beige upholstery while the car in the photo-shoot was a regular production model.  The other curiosity is a smiling model, a rare sight in fashion photography where the usual expression is the “studied neutral” which catwalk models are trained to use.  

The connection to European royalty had obvious sales appeal but Ford’s motivation was pragmatic, sales of the “Bullet Bird” (the nickname an allusion to the projectile-like lines) having declined in 1962 and with it being common knowledge a new version was scheduled for 1964, what was needed was something to stimulate demand, thus the conjuring up of a “package”, a tactic on which the industry would increasingly come to rely.  This choice of a “Monaco” theme was to take advantage of Ford Falcons competing in that year’s Monte Carlo Road Rally (one Falcon would win its class) and the principality was thus used as the location for the photo-shoot for that year’s mid season (the so-called “1963-½” cars) publicity campaign including the Galaxie 500 XL Sports Hardtop, Fairlane Sports Coupe and Falcon Hardtop; having a prince and princess associated with the fanciest Ford of all was icing on the gingerbread.  While all the Ford’s shipped to Monaco to be photographed for what was dubbed the “Ford Command Performance campaign” were variously red, white or blue, the princess’s preferred beige was seen because Ford also sent one Sandshell Beige Falcon Squire Station Wagon; converted to a ambulance, it was donated to the Red Cross to be used during the running of the rally.

Sunday, September 14, 2025

Pagophagia

Pagophagia (pronounced pag-off-faghia)

(1) The excessive and constant eating of ice, often as part of extreme dieting.

(2) A craving to eat ice, sometimes associated with iron-deficiency anemia.

Pre 900: A compound word, the construct being págo(s) + -phagia.  Págos is from the Byzantine Greek, the perfective stem of φαγον (éphagon) (I ate; I devoured), singular first-person aorist active indicative form (by suppletion) of σθίω (esthíō) (I eat; I devour).  Phagia is from the Ancient Greek πάγος- (phag-) (stiff mass; frost; ice) from pēnunai, (to stick, stiffen), from the primitive Indo-European root pag.  It was used also in a derogatory, figurative sense to describe a cold, unfriendly person (in the sense of one metaphorically cold like ice).  The nouns pagophile & pagophily and the adjective pagophilic reference species which prefer (ie are adapted to) ice as a habitat.  Pagophagia is a noun and pagophagic is a noun & adjective; the noun plural is pagophagics.

Ice, diet and the DSM

Pagophagia (the excessive consumption of ice or iced drinks), is often regarded as a recent phenomenon and a novel manifestation of pica (a disorder characterized by craving and appetite for non-edible substances, such as ice, clay, chalk, dirt, or sand and named for the jay or magpie (pīca in Latin), based on the idea the birds will eat almost anything) but in texts from Classical Greece are warnings in the writings of both the physician Hippocrates (circa 460–circa 370 BC) and the polymath Aristotle (384–322 BC) concerning the dangers of the excessive intake of cold or iced water.  The cause of the death of Theophilus (Byzantine (Eastern Roman) Emperor 829-842) was officially dysentery but, based on the original texts of Byzantine historians and chroniclers of the era, modern researchers speculate the cause of death may have been related to Theophilus' pagophagia (snow eating), a long-time habit he indulged to relieve the symptoms of gastric inflammation.  In the medical literature, from the sixteenth century on, there are discussions and illustrative case histories about the detrimental effect of immoderate usage of cold water, ice and snow, frequently in the context of eating disorders, another range of conditions with a long history.

A noted feature of the fifth edition of the American Psychiatric Association's (APA) Diagnostic and Statistical Manual of Mental Disorders (DSM-5 (2013)), was the more systematic approach taken to eating disorders, variable definitional criteria being defined for the range of behaviours within that general rubric.  What may have appeared strange was including the ice-eaters within the psychological disorder Pica which is characterized by the manifestation of appetite for non-nutritive substances including sharp objects (acuphagia), purified starch (amylophagia), burnt matches (cautopyreiophagia), dust (coniophagia), feces (coprophagia), sick (emetophagia), raw potatoes (geomelophagia), soil, clay or chalk (geophagia), glass (hyalophagia), stones (lithophagia), metal (metallophagia), musus (mucophagia), ice (pagophagia), lead (plumbophagia), hair, wool, and other fibres (trichophagia), urine (urophagia), blood (hematophagia (sometimes called vampirism)) and wood or derivates such as paper & cardboard (xylophagia).  DSM-5 also codified the criteria for behaviour to be classified pica.  They must (1) last beyond one (1) month beyond an age in infancy when eating such objects is not unusual, (2) not be culturally sanctioned practice and (3), in quantity or consequence, be of sufficient severity to demand clinical intervention.  Interestingly, when the text revision of DSM-5 (DSM-5-TR, 2022) was released, the sentence “individuals with atypical anorexia nervosa may experience many of the physiological complications associated with anorexia nervosa” was added to the description of the atypical anorexia nervosa example to clarify that the presence of physiological consequences during presentation does not mean that the diagnosis is the (typical) anorexia.  However, it must be remembered the DSM is a tool for the clinician and, while it can be a useful source document for the lay-reader, there are other publications better suited to those self-diagnosing or informally assessing others.  An individual for whom the only symptom of pica is abnormally high and persistent ice consumption doesn’t of necessity need to be subject to the treatment regime imposed on more undiscriminating consumers.

One of the reasons pagophagia is one of the more-researched and better-documented examples of pica is its strong association with iron deficiency anemia (the word in modern use unrelated to ischemia (local disturbance in blood circulation) which well into the twentieth century was sometimes a synonym), something which manifests especially in women as one of the consequences of the menstrual cycle.  The research has established there’s a high prevalence of pagophagia in patients with iron deficiency which tends to disappear once treated although the mechanism isn’t fully understood.  One theory is chewing ice temporarily increases alertness in those with iron-deficiency–related fatigue, possibly by improving cerebral blood flow or nerve conduction.  Pagophagia is thus unusual among the picas in that it’s a “red-flag symptom” in hematology whereas the others tend to be of interest to nutritionists and the psychiatric community.  The correlation is not absolute because not all pagophagics suffer an iron deficiency; for some it’s the pleasure or the crunch, the oral stimulation or merely a habit but if the craving is strong or compulsive, the usual recommendation is the use of supplements (ferritin, serum iron, transferrin saturation, hemoglobin).

One cube at a time.

The pro-ana community does recommend the eating of ice, not merely as a food substitute but because the body needs to burn energy both to melt the ice and subsequently restore the body to its correcting operating temperature.  With frozen water, this effect is greatest in negative calorie terms but the discount effect applies even to iced confections.  If a frozen confection is listed as containing a calorie content of 100 (25 grams of carbohydrate @ 4 calories per gram), this does not include the energy the body expends to melt the ice and the net consumption is actually around 72 calories.

All things in moderation: Lindsay Lohan enjoying ice-cream and (an allegedly virgin) iced mojito, Monaco 2015.

Pro-ana does NOT however approve of frozen confections, the preferred one litre of frozen water containing zero calories yet demanding of the body a burn of around 160 calories to process, the energy equivalent of running one mile (1.6 km).  The practical upper limit per day appears to be between 3-5 litres (.67 / .8-1.1 / 1.3 (US / Imperial) gallons) depending on the individual and it’s speculated a daily intake much over eight litres may approach toxicity, essentially because the localized symptoms would be similar to hypothermia and some organs fail optimally to work when body temperature drops too much.  Paradoxically, pro-ana also notes, ice shouldn’t be eaten when one is too hot.  After running, the body actually exerts energy through the active effort of dissipating excess heat and if one were to ingest large amounts of ice as one was cooling off, some of the heat generated would be neutralized by the coolness of the ice, minimizing some of the energy burning benefits.  There’s also the need to avoid dental damage; pro-ana recommending it be allowed to melt in the mouth or consumed as shaved ice.

Saturday, September 13, 2025

Abduct

Abduct (pronounced ab-duhkt)

(1) To carry off or lead away (a person) illegally and in secret or by force, especially to kidnap.

(2) In physiology (as a back-formation from adduction), of certain muscles, to pull (a leg, arm etc) away from the median axis of the body.

1825–1835: From the Latin abductus, past participle of abdūcere (to abduce; to lead away) and perfect passive participle of abdūcō (to lead away), the construct being ab- (from, away from) + dūcō (lead).  The sense of the verb “abduct” meaning “to kidnap” was in use by 1834 (almost certainly as a back-formation from abduction and may be compared with the earlier transitive verb “abduce”, from abdūcō.  Abduct & abducting are verbs, abductor, abductee & abduction are nouns, abducting is a verb, & abducted is a verb & adjective, abductive is an adjective and abductively is an adverb; the common noun plural is abductions.

The noun abduction (a leading away) was in use by the 1620s and was from the Latin abductionem (a forcible carrying off, ravishing, robbing), the noun of action from past-participle stem of abducere (to lead away, take away, arrest (in use a sense of “by force” often implied although in Roman humor it seems the word was used when men approvingly discussed (legitimate, non-violent) acts of seduction)).  The construct was ab- + ducere (to lead), the latter element from the primitive Indo-European deuk- (to lead).  The modern idea of abduction as “the criminal act of forcibly taking someone (ie a kidnap) was in use by 1768, the previous uses in medicine and logic continuing, confusion avoided because the contexts were so different

In English, the sixteenth century abduce conveyed the same notions as the later abduct :(1) to conduct away; to take away; to withdraw; to draw to a different part & (2) to move a limb out away from the centre of the body but became obsolete when the alternative was preferred although it retains to this day the abstract meaning “to draw a conclusion”, used in specialized fields to describe the results of metanalysis.  In applied statistics, metanalysis is a systematic procedure (there are many) used to analyse data from two or more sources although, casually, the term is sometimes used of any analysis undertaken at a higher level of abstraction than running the numbers through a “standard analytical model”.  For those not practitioners in the field(s), what is abduced appears to be the same as what is “deduced” from the data and the difference between the terms is that abduce describes a process.

El rapto de Europa (The Rape of Europa (1628-1629)), oil on canvas by Peter Paul Rubens (1577-1640), Prado Museum, Madrid (left).  It follows a 1562 work in the same vein by Tiziano Vecelli (circa 1489-1576 and known in English as Titian).  Ratto di Proserpina (The Rape of Proserpina, 1621-1622) by Gian Lorenzo Bernini (1598–1680) (right).

In modern use, few words in English have, in a historical context, been as misunderstood as “rape” because the modern understanding has become so pervasive.  Rape is now (in most Western jurisdictions) held to mean “a penetrative sexual act forced upon another in the absence of their consent” (although some feminist schools of thought argue the vista should be wider) but the use of the word “rape” (sometimes retrospectively) in so much art and sculpture from Antiquity and the Middle Ages is the cause of much misunderstanding among modern audiences.  Both the French noun and verb ultimately came from the Latin rapina (act of robbery, plundering (related to rapine and the source of much modern confusion because “rape” was long used in the sense of “pillage” or “kidnapping”)) with sense development influenced by the Latin rapidus (rapid).  In the sense of “carrying off”, the English use was in parallel with the Middle French rapture with the meaning drawn from the Medieval Latin raptura (seizure, rape, kidnapping, carrying off, abduction, snatching away) and the word rape is a cognate of this.

The verb rape was from the late fourteenth century rapen (seize prey; abduct, take and carry off by force) from the noun rape and the Anglo-French raper, from the Old French rapir (to seize, abduct) which was the standard legal term, probably directly from the Latin rapere (seize, carry off by force, abduct).  The meaning “to rob, strip, plunder (a place and, more latterly, an institution)” dates from the 1720s and was a partial revival of the old sense but applied to objects rather than people; in this sense it is still used, not because there aren’t other terms to convey the meaning but because of the special force the word “rape” exerts.  Of course, in the literature and art of the Classical world and for centuries after depictions of the “rape” of women (in the sense of being abducted) likely were anyway representations of what was a prelude to sexual violation, trophies being taken for a reason so the distinction is one of linguistic practice rather than changes in the conduct of men.  Other related words have also had similar meaning shifts.  The adjective “ravishing”, dating from the mid fourteenth century and meaning “enchanting, exciting rapture or ecstasy” (present-participle adjective from the verb ravish) is now probably associated with Mills & Boon romances but the origin was sacred, the figurative notion being “carrying off from earth to heaven”.  The term “rape” is thus now obsolete in the sense of “carry off” and replaced by “abduct”, the synonyms (used variously) including drag away, kidnap, run away with, seize, spirit away etc.

Deduction, induction & abduction

A reproduction of an early edition of The Hound of the Baskervilles with illustrations by Sidney Paget (1860–1908).  It was Paget who gave Holmes the deerstalker cap and Inverness cape which became so associated with him; neither were ever mentioned by Conan Doyle.

Some subtle differences in the meanings of the sometimes confused induction & deduction were recently discussed on the BBC’s (British Broadcasting Corporation) World Book Club in an exchange between presenter Harriett Gilbert and Dr Mark Jones, co-presenter of The Doings of Doyle podcast and editor of The Sherlock Holmes Journal.  The focus of the programme was The Hound of the Baskervilles, the third of the four crime novels by British author & physician Sir Arthur Conan Doyle (1859-1930), the work featuring the fictional detective Sherlock Holmes and his faithful sidekick Dr Watson.  Later published in a single edition, it originally serialised in The Strand Magazine between August 1901 and April 1902, something which accounts for the structure including a number of “cliff hanger” last sentences in chapters, a creative tension which would have worked well when readers eagerly were waiting seven days for the next instalment but which produces an unusual narrative effect when printed as a consolidated work.  The gothic Hound of the Baskervilles, which remains the best regarded of Conan Doyle’s novels, was set in the gloomy fog of Dartmoor in England’s West Country and was the tale of the search for a “fearsome, diabolical hound of supernatural origin”.  As a footnote the author's name is an example of how conventions of use influence things.  He's long been referred to as “Sir Arthur Conan Doyle” or “Conan Doyle” which would imply the surname “Conan Doyle” but his surname was “Doyle” and he was baptized with the Christian names “Arthur Ignatius Conan”, the “Conan” from his godfather.  Some academic and literary libraries do list him as “Doyle” but he's now referred to almost universally as “Conan Doyle” and the name “Arthur Doyle” would be as un-associated with him as “George Shaw” would with George Bernard Shaw (GBS; 1856-1950).  A popular perception probably is that immediately after uttering the phrase “Elementary, my dear Watson”, Holmes will go on to explain how, through a process of induction or deduction, how he solved whatever was the riddle.  Interestingly, although he had Holmes say both “elementary” and “my dear Watson”, Conan Doyle never used the two as a single text-string, the phrase appearing first in the US film The Return of Sherlock Holmes (1929).  The detective does however at various times use techniques of deduction, induction abduction.

The process of deduction moves from general rules, laws, premises, principles etc to specific conclusions on the basis if the assumptions are true and the reasoning valid, the conclusion must be true, thus the standard example cited in Philosophy 101 lectures: (1) premise 1: all humans are mortal; (2) premise 2: Socrates is a human, thus (3) the conclusion: Socrates is mortal.  What deduction relies upon is necessity (the conclusion follows with certainty).  The process of induction describes drawing conclusions from specific observations or facts so that general rules or principles can be developed.  The significance of induction is that conclusions cannot be guaranteed to be true and are assessed in terms of probability and efficacy is judged by the degree to which things tend towards certainty.  An example would be: (1) observation: every day in known history the sun has risen in the east thus (2) the conclusion: tomorrow the sun will rise in the east.  While the conclusion goes beyond observed facts (ie there is no way to view “tomorrow”), the conclusion seems probable.

Induction systems: 1955 Mercedes-Benz 300 SLR Uhlenhaut Coupé (left), 1961 Chrysler 300G Convertible (with “long ram” Sonoramic tubes, centre) and 1993 Mercedes-Benz 600 SEC (right).

Before they became almost universally covered with bland plastic moldings, the more photogenic induction systems fitted to ICEs (internal combustion engine) exerted on some a real fascination, the straight or curved tubular structures recalling architectural traditions from the baroque to brutalism.  What the tubes did was deliver the fuel/air mixture to the combustion chambers and their exaggerated length was to exploit an aspect of fluid dynamics related to Sir Isaac Newton's (1642–1727) first law of motion, more commonly known as the law of inertia: “An object at rest tends to stay at rest and an object in motion tends to stay in motion” and it’s the second part for which the tubes were designed.  During the intake cycle of an engine, the fuel-air mix flows through the intake manifold, past the intake valve, and into the cylinder, then the intake valve shuts.  At that point, the law of inertia comes into play: Because the air was in motion, it wants to stay in motion but can’t because the valve is shut so it piles up against the valve with something of a concertina effect.  With one piece of air piling up on the next, the air becomes compressed and, being under pressure, this stuff has to go somewhere so it turns around and flows back through the intake manifold in the form of a pressure wave.  This pressure wave bounces back and forth in the runner and if it arrives back at the intake valve when the valve opens, it’s drawn into the engine.  This bouncing pressure wave of air and the proper arrival time at the intake valve creates a low-pressure form of supercharging but for this to be achieved all variables have to be aligned so the pressure wave arrives at the intake valve at the right time.  This combination of synchronized events is known as the “resonant conditions”.  All that physics is of course interesting but even those bored by the details can sometimes just admire the lines of the more exotic induction systems

The process of abduction sometimes is described as “drawing an inference to reach the most plausible explanation” which sounds a bit wishy-washy but it’s an essential element in the analytical toolbox.  In use, abduction means moving from an observation (or a opinion, which need not represent an orthodox view) to develop a hypothesis to explain it.  In this process, there should be symmetry, such as in an expression like: (1) if A were true, (2) B would be expected. (3) If B is observed, (4) A thus might be true.  So the observation “the car is covered in raindrops” means the hypothesis “it must have rained” seems reasonable.

Dr Barrett was joking.

For reasons uncertain (though there's been much speculation), since the early 1960s there have been many claims of “alien abduction”.  Many theories exploring the phenomenon come from the mental health community and discuss the effects of dreams, false memory syndrome and such but of note is the trend emerged only after the “space race” had begun and tales of “flying saucers” had for some time been part of popular culture.  The fondness alien abductors clearly have for examining abductees with “anal probes” seems to have been identified only in the 1980s and the volume of published accounts must have encouraged the trend; the devices in this context became a staple of comedy routines.

Conan Doyle’s Sherlock Holmes is most associated with deduction but at times used all three reasoning methods and the boundaries between them are not always rigid, one sometimes blurring into another because a deduction can be dependent on a prior induction or abduction.  In The Adventure of the Speckled Band (1892) there is a clear example of the deductive (general > specific > necessary conclusion) process.  In that short story, Holmes began with the premise a person cannot from the outside unlock a locked bedroom door if one does not have the key and because the victim’s door was locked from the inside and the only key was with them in the bedroom, the murderer must have entered by some other means (which turned out to be the ventilator).  In the novel A Study in Scarlet (1887), the example of the inductive method is illustrated by Holmes astonishing knowledge of the nature of the ashes left by cigars, the detective’s explanation being that by “repeated experiments”, his study of the material allowed him to identify vital characteristics, different tobaccos leaving different ashes.  From this emerged the general rule that ashes can identify the source tobacco and thus perhaps also the smoker.  In The Hound of the Baskervilles, although there are many examples of deduction, they ultimately are contingent upon one fundamental product of the inductive method: There is no such thing as the supernatural so there can be no spectral hound stalking the moors.  From this it follows there must be a mortal flesh & blood dog, albeit one large and frightening.  It’s the simplest explanation, even though one not certain until tested by the beast being hunted down and killed.