Act

Act (pronounced akt)

(1) Anything done, being done, or to be done; deed; performance.

(2) The process of doing.

(3) A formal decision, law, or the like, by a legislature, ruler, court, or other authority; decree or edict; statute; judgment, resolve, or award (with initial capital when part of a name).  An act is created by a legislature passing a bill.

(4) An instrument or document stating something done or transacted.

(5) One of the main divisions of a play or opera.

(6) A short performance by one or more entertainers, usually part of a variety show or radio or television program or the personnel of such a group.

(7) A false show; pretense; feint.

(8) In scholasticism (a medieval school of philosophy), (1) activity in process; operation, (2) the principle or power of operation, (3) form as determining essence & (4) a state of realization, as opposed to potentiality (an occurrence effected by the volition of a human agent, usually opposed at least as regards its explanation to one which is causally determined).

(9) To do something; exert energy or force; be employed or operative.

(10) To reach, make, or issue a decision on some matter.

(11) To operate or function in a particular way; perform specific duties or functions.

(12) To produce an effect; perform a function; to behave or conduct oneself in a particular fashion.

(13) To pretend; feign.

(14) to represent (a fictitious or historical character) with one's person; to perform as an actor.

(15) To serve or substitute (usually followed by for).

(16) To actuate, to move to action; to actuate; to animate (obsolete).

(17) As ACT, the initialization for Australian Capital Territory, a federal territory created for the establishment of Canberra as Australia’s capital city.

(18) In certain English universities, a thesis maintained publicly by a candidate for a degree, or to show the proficiency of a student.

(19) In mathematics, construed with on or upon, of a group; to map via a homomorphism to a group of automorphisms.

(20) In Scottish law, to enact, decree (obsolete).

1350–1400: From the Middle English act & acte, from the Old French acte, from the Latin ācta (register of events), plural of āctum (decree, law (later “something done”)), noun use of the past participle of agere (to set in motion, drive, drive forward", hence "to do, perform" and figuratively "incite to action; keep in movement, stir up" a verb with a broad range of meaning in Latin, including "act on stage, play the part of; plead a cause at law; chase; carry off, steal”), the construct being āg- (past participle stem) + -tum (the neuter past participle suffix) and directly from the Latin āctus (a doing; a driving, impulse, a setting in motion; a part in a play), the construct being āg- + -tus (the suffix of verbal action); the ultimate source was the primitive Indo-European héǵeti. The word partially displaced deed (which endured also to enjoy a specific meaning in law), from the Old English dǣd (act, deed).  Source of it all was the primitive Indo-European root ag- (to drive, draw out or forth, move).  The present participle is acting, the past participle acted.

The theatrical (part of a play (from the 1510s)) and the early fifteenth century legislative senses of the word existed also in Latin although the idea of "one of a series of performances in a variety show" seems not to have been in use until the 1890s although such forms of entertainment were by then long-established.  The (usually disparaging) use to suggest a "display of exaggerated behavior" is from 1928, extended from the theatrical sense.  The "act of God” (a natural force or event uncontrollable by man) was first recorded in 1726 as a legal term to refer to matters in which plaintiffs could not sue for compensation or relief because the consequent losses could not by anyone have been “…guarded against by the ordinary exertions of human skill and prudence so as to prevent its effect.”  Even Adolf Hitler (who wasn't fond of of churches and priests (the Roman Catholic ones he called "black crows") found it often convenient to invoke the name of the Almighty) found the concept helpful, describing the destruction of the Hindenburg dirigible in 1937 as “an act of God”.  The word had been in the language of law for a while, an act in the 1590s understood as something "in the process" and legal scholars link this with the late sixteenth century use of act as a euphemism for "sexual intercourse”.

The verb was a mid fifteenth century development from the noun and most of the modern senses in English probably are from the noun.  In the mid 1400s, it began with the sense of "to act upon or adjudicate in legal matters” before from circa 1600 coming to be used in the familiar general meaning of "to do, perform, transact", extended to things in the sense of "do something, exert energy or force”, by 1751, a use which would become increasingly common in physics and cosmology.  In theatrical performances, from the 1590s it meant to "perform as an actor" (intransitive) and by the 1610s "represent by performance on the stage" (transitive). The meaning "perform specific duties or functions," often on a temporary basis, had come into use by 1804 and was given a new legitimacy when the Duke of Wellington (1769–1852; UK prime-minister 1828-1830) was described as “acting prime-minister” between November-December 1834 while awaiting the return from Italy of the king’s appointee.  One verb form which in general use didn’t survive was co-act ("to act together in a performance), noted from circa 1600 and which begat co-action; co-active; co-actor etc although co-act (and variations) is still sometimes used in scientific papers.

To “act on” in the sense of "to exert influence upon" entered general use in the 1810s, the adoption encouraged by the increasing appearance of the phrase in scientific literature.  To “act up” came by 1900 mean "be unruly" (in reference to a horse in the same way bolter (ie “to bolt” in the sense of “gallop off without warning”)) was used, a reversal of the earlier meaning "acting in accordance with a duty, expectation, or belief” which dates from 1645.  To “act out” (behave anti-socially) was part of the jargon of psychiatry noted first in 1974; it meant "expressing one's unconscious impulses or desires", following “acting out” (abnormal behavior caused by unconscious influences) from 1945.

The idiomatic forms are legion.  “To get into the act” (participate) dates from 1947 and “to get (one's) act together” (organize one's chaotic life) is said not to have been used until the mid-1970s which seems surprising but more than one source records this.  The idea of the “one-act” was borrowed from the literal “one act play” (a performance consisting of a single act), noted since 1888, the figurative use suggesting either brevity or inadequacy depending on context.  The verb overact (to go too far in action) faded from use except in its original sense from the theatre where it described an actor “playing a part with too much emphasis; an extravagant and unnatural manner”.  The theatrical slang encapsulating this was “chewing the scenery", which sounds modern but dates from the 1630s.  To “act one’s age” is to behave in a manner befitting the maturity one is presumed to have attained at a certain stage in life.  An “act of faith” is to embark on a course of action on either (1) a basis of trust rather than any guarantee or (2) as a demonstration one's religious faith.

Acts & Scenes

William Shakespeare agitprop.

The act is a major division in many performance pieces such as plays, film, opera etc and frequently (though not of necessity) consists of a number of scenes, the concept dating from the theatre of antiquity.  Traditionally, the division of a work into acts and scenes was undertaken by the author but such delineations, especially of older material, can be made by critics or those applying academic analysis and where the notion of authorship can become blurred (such as a film director interpreting a text), there can be variations from the original, something sometimes controversial.  The application of the concept (and the labels) of acts and scenes is widely applied to many forms of entertainment, sometimes to provide a structural framework and sometimes, one suspects, to lend a not always deserved gravitas.  In the production of more recent material, commercial imperatives can also dictate the divisions, the single intermission a common occurrence which renders a performance inherently a two-stage event in some sense.

The five-act structure.

The number of acts in a piece need not bear any relationship to its length although this certainly is the general tendency, a one act play usually a deliberately short work.  Although the five act structure had until the early nineteenth century been most frequently used by playwrights, many analysts suggest this was a kind of formalism, a deferential (and perhaps devotional) nod to William Shakespeare (circa 1564–1616) who usually adhered to the five act model in his plays.  The bard had his reasons and there is a discernible rhythm as his five acts evolve but none the less, even in the most intricate of his plays, it’s possible convincingly to map onto them the now conventional three act structure.

The three act structure.

The three-act structure can simply and unexceptionally be understood as the beginning, the middle and the end.  It is in act one that the nature of the conflict is established and the identities of the protagonist and antagonist are revealed (or in the case of the latter, at least alluded to.  During the second act, difficulties will arise, these the dramatic device which seem to create the insurmountable obstacle which much defeat the protagonist.  In the third act, there will be a climax (and perhaps anti-climaxes), the point at which all seems finally lost for the protagonist.  However, despite it all, the protagonist prevails and, even if they die, the circumstances will be such that resolution attained is sufficient to satisfy the moral point to be made.

F Scott Fitzgerald with wife Zelda (Zelda Sayre, 1900-1948).

F Scott Fitzgerald’s (1896–1940) oft-quoted phrase “there are no second acts in American lives” appears as a fragment in his posthumously published, unfinished novel The Last Tycoon (1941) but he first published it in the early 1930s in the essay My Lost City, a kind of love letter to New York.  The quote is frequently misunderstood as an observation that for those Americans who suffer disgrace or destitution, there is no redemption, no coming back.

Second (third, fourth etc) act specialist: Lindsay Lohan mug-shots 2007-2011.

However, from politics to pop culture, there are many examples of temporarily disreputable Americans resurrecting their public lives from all but the most ignominious opprobrium.  Fitzgerald was a professional writer and his observation was an allusion to the structure used by playwrights in traditional three-act theater: (1) problem, (2) complication & (3) solution.  He thought the nature of the American mind was to prefer to skip the second act, going straight from a problem to finding a solution.  His point was well-made and it’s one of the themes of the narrative which underlies the discussions (which became arguments and sometimes squabbles) of military and political strategy between Washington and London during the Second World War.