Philistine

Philistine (pronounced fil-uh-steen, fil-us-stahyn, fi-lis-tin, fil-us-teen, or fi-lis-teen)

(1) In historical use, a non-Semitic native or inhabitant of ancient Philistia, a region in the southwest Levant in the Middle East (initial upper case).

(1) A person lacking in, hostile to or smugly indifferent to cultural values, intellectual pursuits, aesthetic refinement etc; contentedly commonplace in ideas and tastes; a vulgarian or lowbrow.  Of late it has been extended also to those judged too materialistic, especially if the objects of their desires are big televisions, jet skis, McMansions etc.

(3) One’s opponent(s) (usually humorous use, often in the plural).

(4) In historic university slang, a person not associated with the university; a non-academic or non-student; a townsperson (originally German, adopted elsewhere as an imitative form although largely now replaced by other uncomplimentary regionalisms).

1350-1400: From Middle English Philistyne & Philisten (there were many other spellings, often from misunderstandings by Medieval scribes), a descriptor of the Old Testament people of coastal Palestine who made war on the Israelites, from the Old English Filistina (Fillestina the genitive plural), from the Old French Philistin (it persists in modern French) and the Late Latin Philistinus (Philistīnī in the plural), from the Koine Greek Φυλιστῖνοι (Phulistînoi), a variant of Φυλιστιίμ (Phulistiím), Φυλιστιείμ (Phulistieím) (which may be compared with the Koine Greek Παλαιστῖνοι (Palaistînoi)), all ultimately derived from the Hebrew plural noun פְּלִשְׁתִּים (p'lishtím) (people of P'lesheth (Philistia)), from the adjective פְּלִשְׁתִּי (p'lishtí) (Philistine), from פְּלֶשֶׁת (p'léshet) (Philistia).  The English word was cognate with the Akkadian Kurpilista (Pilistu), Kurpalaastu (⁠Palastu) & Kurpilištaa (⁠Pilištayu) ((people) of the Pilištu lands) and is a doublet of Palestine; in Egyptian the form was Palusata.  The archaic noun plural form Philistim was from the Middle English Philistiim and the Late Latin Philisthiim.  The synonyms include the now obsolete Philistee & Philister (used adjectively as philister) and the archaic (except in historic use where it remains rare) Philistian.

The word Palestine (the disputed geographical entity in a Middle Eastern region of the Western Asia, homeland of the Palestinian people and now may many nations recognized as the “State of Palestine”) was from the Middle English Palestyne, from the Old English Palestina, from the Latin Palaestīna (Roman province of Palestine), from the Ancient Greek Παλαιστίνη (Palaistínē) (Philistia and the surrounding region), from the Hebrew פְּלֶשֶׁת (p'léshet) (Philistia, land of the Philistines).  The now more familiar adjective was derived from the noun.  The meaning "person felt by the writer or speaker to be deficient in liberal culture" dates from 1827, used originally by Scottish polymath and historian Thomas Carlyle (1798-1881) and popularized by him and English poet and cultural critic Matthew Arnold (1822–1888), both borrowing from the German Philister (enemy of God's word (literally "Philistine," inhabitants of a Biblical land, neighbors (and enemies) of Israel)).  In English, philistine had been used in the humorous figurative sense of "an unfeeling enemy" since circa 1600.  The spelling Philistim is archaic but still used by historians and Biblical scholars while the form philistinistic is non-standard but persistent and the usual convention in English applies: it’s Philistine with a capital "P" if referring to those of the biblical description and philistine with a lower-case "p" when deriding those whose lives are thought culturally barren (their houses with kitsch art on the walls, biographies of celebrities on the bookshelves, huge televisions throughout etc).  Philistine is a noun & adjective, philistinism is a noun, philistinic & philistinish are adjectives, and philistinely is an adverb; the noun plural is philistines

Lindsay Lohan and her lawyer in court, Los Angeles, December 2011.

The figurative sense was popularized in German student slang as a contemptuous term used by the “gownies” (students) for the "townies" (local residents) and hence, by extension, to “any uncultured or uneducated person” (as judged by students).  In English, the expression of difference in university cities (“town and gown”) remains although latter-day students often have concocted even more insulting terms for the locals.  As late as the early twentieth century it was still common to see printed the claim the figurative use was derived from a sermon delivered in 1693 (cited sometimes as 1689) by the ecclesiastical superintendent Georg Heinrich Götze (1667–1728) at Thuringia’s Jena University.  The event was a memorial service for a student who died as the result of a town versus gown squabble that had turned more than usually violent (several Germans beating each other to death) and the pastor’s phrase was the biblical “Philister über dir, Simson!” (The Philistines are upon you, Samson! (Judges 16:9, 12, 14, & 20)).  However, the OED's (Oxford English Dictionary’s) entry notes the word was in use in this sense as early as 1687, the sermon picking up the tradition rather than being the origin.  The words philister and philistine were introduced into English by Thomas Carlyle and greatly popularized by Matthew Arnold, particularly in essays first published in The Cornhill Magazine (1860-1975) between 1867 and 1868 and re-printed in Culture and Anarchy: An Essay in Political and Social Criticism ((1869), a compilation of the magazine pieces.  Although his name faded from public consciousness, Arnold's oeuvre remained influential and his "high culture" agenda remained the dominant strand in the literary and artistic tastes of the English establishment until swept away as the post-1945 world ended the age of deference.  According to some, philistinism has since held sway and, since TikTok, many may agree.  

Writers

Stooping to conquer the Daily Mail's readers: Photograph of Bernard Levin (1963) by Lewis Morley (1925-2013), held by the Board of Trustees of the Science Museum, London.

Vladimir Nabokov (1899–1977) thought finding obscenity in works of art was philistinism and that art should be criticized only if banal or technically inept.  Art could explore any number of obscenities but, however representational, could not be obscene.  Even before he went mad, Friedrich Nietzsche (1844–1900) felt himself surrounded by philistines, identifying the worst of the breed as those critical of his writings; such behavior he reduced to an almost clinical condition, accusing them of lacking “true unity” and able to understand any form of style only“...in the negative”.  Sir Martin Amis (1949–2023) may have harbored a similar notion, although the quote attributed to him as finding philistinism “…in anyone who preferred television to his novels” may be apocryphal; whatever the provenance, it was something his father (Sir Kingsley Amis (1922–1995)) might have thought but never said.  Fleet Street’s Tory tabloids liked to hire philistines as columnists and few seemed to display much self-awareness in their shark-feeding populism though Bernard Levin (1928-2004), while a Daily Mail columnist during the 1960s, affected the style of a philistine proud of his ignorance.  The Mail’s readership presumably enjoyed the solidarity but after a squabble with the proprietor, he moved to The Times and his tone moved a bit up-market.

The Battle between the Philistines and the Israelites (circa 1580), oil on canvas by Tintoretto (Jacopo Robusti (1518-1594)), an Italian Renaissance painter of the Venetian school although this owes something to the school Mannerism that emerged during the Late Renaissance.

The word philistine often is used as an insult and is especially cutting against middle-class types who think themselves well-educated in art & literature and with good taste in interior decorating; others (up or down the social ladder) are likely less hurt by the jibe.  The English had such reverence for Jeremy Bentham (1748-1832; the philosopher and jurist most associated with utilitarianism) his head was preserved but the mummification process produced an imperfect (and quite macabre) result; some “rectification work” was undertaken though this also proved unsatisfactory so a wax replica was created.  Between 1850 and 1975, the genuine head was on an easily accessible public display at UCL (University College London), moved to a secure location only after being stolen by King's College London students who demanded a Stg£100 ransom be paid to charity.  By 2005, opinions about the display of human remains had changed (the feeling was “snowflakes” may not sufficiently be protected by a “trigger” warning) and it was locked away in a climate-controlled vault at UCL’s Institute of Archaeology, making only the occasional appearance in specialized exhibitions (presumably with appropriate trigger warnings).  Specialists in this or that may still seek special curatorial permission to view the original.  In life or death however, not all venerated Bentham, Karl Marx (1818-1883) in Das Kapital. Kritik der politischen Ökonomie (Capital. Volume I: A Critique of Political Economy: The Process of Production of Capital (1867)) writing: “The arch-philistine Jeremy Bentham was the insipid, pedantic, leather-tongued oracle of the bourgeois intelligence if the nineteenth century.”  Marx said worse about others (living and dead) so there was that.

Edith Sitwell (1927), gelatin silver print by society photographer Sir Cecil Beaton (1904–1980), MoMA (Museum of Modern Art), Manhattan, New York City.

Philistine can also be used as a “back-handed compliment in the sense of “damning with faint praise”.  Summing up the author Arnold Bennett (1867-1931; among the most successful novelists of his generation), in A writer by trade: a view of Arnold Bennett (1966), the journalist, writer and critic Dudley Barker (1910-1980) in a single sentence managed also to skewer a few other notables: He was avuncular to the Sitwells [the literary siblings Dame Edith Sitwell (1887–1964), Sir Osbert Sitwell (1892–1969) & Sir Sacheverell Sitwell (1897–1988)] and Aldous Huxley [1894–1963], a talent-spotter and friend of the young.  He was neither so grand as Shaw [George Bernard Shaw (GBS; 1856-1950)], nor so philistine as Wells [H.G. Wells (1866-1946)], so aloof as Galsworthy [John Galsworthy (1867–1933; 1932 Nobel Literature laureate)], so critical as Eliot [T. S. Eliot (1888–1965; 1948 Nobel Literature laureate)], so envious as Wyndham Lewis [1882-1957], so feline as Gosse [Sir Edmund Gosse (1849–1928)].  Now that, with commendable economy of words, is how one critiques the dead.

Laurel

Laurel (pronounced lawruhl or lor-uhl)

(1) A small European evergreen tree, Laurus nobilis, of the Lauraceae family, having dark, glossy green leaves (known also as the bay tree or sweet bay).  Trees & shrubs belonging to (or resembling) the natural order Lauraceae are said to be lauraceous.  When used as an adjective (not in the strict botanical sense), the comparative is more lauraceous, the superlative most lauraceous.

(2) Any tree of the genus Laurus.

(3) In general use, any of various similar trees or shrubs, as the mountain laurel or the great rhododendron.

(4) The foliage of the laurel as an emblem of victory or distinction.

(5) A branch or wreath of laurel foliage.

(6) In the plural (laurels or victory laurels), an award conferred (literally or figuratively) as an honor for achievement in some field or activity.

(7) An English gold coin minted in 1619, so called because the king's head was crowned with laurel.

(8) In many color charts, a green of a darker hue.

(9) To adorn or enwreathe with laurel.

(10) To honor with marks of distinction.

(11) A female given name (there have been rare instances of male use, including as a "second name" referencing some relative).

1250–1300: A dissimilated variant of the Middle English laurer (laurel), from the Anglo-Norman, from the twelfth century Old French laurier & lorier (bay tree; laurel tree), the construct being lor (bay) + -ier, from the Medieval Latin laurārius, from the Latin laurus (laurel tree), thought related to the Greek daphne (laurel), probably from a pre-Indo-European Mediterranean language.  The French suffix -ier was from the Middle French -ier & -er, from the Old French, from the Latin -ārium, the accusative of -ārius.  It was used to form the names of trees, ships, jobs etc.  The second -r- in the Middle English laurer changed to -l- by process of dissimilation.  Laurel & laureate are nouns & verbs, laureateship & laurustinus are nouns, laureled & laurelled are verbs & adjectives and lauriferous & lauraceous are adjectives; the noun plural is laurels.

Lindsay Lohan fridge magnet by Alexanton.  Laurel Hollow is an incorporated village in Nassau County on the North Shore of Long Island, New York, within the Town of Oyster Bay (where Theodore Roosevelt (TR, 1858–1919; POTUS 1901-1909) died).

The use to describe an emblem of victory or of distinction (hence the phrase “to rest on one’s laurels” (the original form was “repose upon”)) dates from 1831.  The phrase is now used used in the cautionary sense “don’t rest on your laurels”, a warning not to rely on a reputation gained through past successes but instead continue to strive and improve.  The companion phrase “look to your laurels” is an idiomatic expression (known in Antiquity) meaning one needs to be vigilant and attentive to one's accomplishments, skills or position because there will be those eager to surpass or outshine you.  Like “don’t rest on your laurels”, it stresses the importance of maintaining one’s competitive edge.  It was a bay leaf from a laurel shrub that Πυθία (Pythia, priestess of Pythian Apollo at Delphi) chewed during her prophetic trances.

Sirens and the Night (1865) by William Edward Frost (1810-1877).

Although most associated with women (the feminine variants including Laura, Lauren, Lori and Lorraine), Laurel is a unisex given name.  It was related to the German Lorelie and in Germanic mythology there were several tales of the lovely maiden Lorelei (luring rock) who lived upon a rock in the River Rhine.  She lured fishermen to their deaths by singing songs of such beauty they couldn't resist, a variation of the stories of the Sirens in Greek mythology.  The Sirens were legendarily beautiful but deadly creatures who used their lyrical and earthly charms to lure sailors to their death.  Attracted by their enchanting music and voices, the intrigued seafarers would sail too close to the rocky coast of the Siren’s island and be shipwrecked, there to suffer a worse fate still at the hands of the hungry Sirens.  In Homer's Odyssey (an epic poem from perhaps as long ago as the eighth century BC), it was Odysseus who most famously escaped the sirens.  Longing to hear their songs but, forewarned by Circe and having no wish to be shipwrecked and devoured, he had his sailors fill their ears with beeswax, rendering them deaf.  Then, he ordered he be tied to the mast, telling his crew that whatever he said, they were not to release him but instead tighten the knots, not cutting the bonds until the ship had sailed far from the coast.  Of course, approaching the rocks, he heard the lovely voices and implored the crew to release him but they followed their skipper’s orders, not setting him free until the danger had passed.  Some writers claimed the Sirens were doomed to die if a man heard their singing and escaped and, as Odysseus sailed off, they flung themselves into the waters and drowned but, among the myths, that was not always their fate.  Not untypically for the myths of Antiquity, the Sirens are said to have had many homes.  The Romans said they lived on some small islands called Sirenum scopuli while later authors place them variously on the islands of Anthemoessa, on Cape Pelorum, on the islands of the Sirenuse, near Paestum, or in Capreae.  All were places with rocky coasts and tall cliffs and thus for ships potentially lethal places although the fate of sailors was more gruesome, the Sirens devouring them.  The Argonauts sailed close to the Sirens, but, using the same principle as “radio jamming” in the twentieth century, Orpheus sang as long as the crew was within earshot of them (“drowning out their signal”), so none were lured (except the unfortunate Butes, carried away by Aphrodite after he fell victim).

#metoo: Apolo persiguiendo a Dafne (Apollo chasing Daphne (circa 1637)), oil on canvas by Theodoor van Thulden (1606–1669) after Peter Paul Rubens (1577–1640), Museo Nacional del Prado, Madrid.

The feminine proper name Daphne was from the Greek daphne (laurel, bay tree) and in mythology was the name of a nymph.  Etymologists conclude the word is related to the Latin laurus (laurel) although the mechanism has been lost in time.  In Greek mythology, Δάφνη (Daphne), daughter of the River Ladon (and sometimes of the Thessalian River Peneus), was a nymph with whom the God Apollo fell in love; he was provoked by Cupid, having disputed with him the power of his darts which Apollo, the recent conqueror of the Python, belittled.  When he pursued her to the banks of the Peneus, she was saved from being ravished by the god who transformed her into a Laurel tree, the origin of Apollo being so often depicted crowned with laurel leaves.  None of the writers from Antiquity seem ever to have pondered whether the nymph, had she been offered time to consider the choice between being ravished by a Greek god or becoming eternally arboreous, might have preferred to permit a slice be cut from the loaf.  While at the time not of much consolation to the unfortunate Daphne, Apollo ordained that the laurels should be the prize for poets and victors and, being, at least briefly, a sentimental chap, Apollo adopted the laurel as his favorite tree so there’s that.  The site of temples and a stadium, the Grove of Daphne was a pleasure resort of renowned natural beauty, dedicated to Apollo and located near Antioch.  

Apollo and Daphne (1622-1625), sculpture in white Carrara marble by Gianlorenzo Bernini (1598–1680), Galleria Borghese, Rome.

Being a Greek myth, there are of course variants in the tales and in a Laconian version, Daphne was the daughter of Amyclas who spent her days among the mountains where she was a favourite of Artemis.  From afar, Leucippus fell in love with her and, disguising himself as a girl, joined her companions.  Daphne became fond of him (thinking him a her), but Apollo became jealous and vowing to expose his trickery, inspired Daphne and her companions with a wish to bathe.  Leucippus, obviously, hesitated to remove his clothing, but his companions forcibly undressed him and, feeling betrayed upon discovering his identity, they attacked him, his life saved only by the gods rendering him invisible.  At this point, Apollo dashed to try to seize Daphne but she ran off and in answer to her prayer, Zeus turned her into a laurel.  Latter-day interpretations of Daphne's fate have differed.  While her name lives on as a tragic hero (the girl who gave up her life rather than succumb to a sexual assault) some feminists have criticized the notion that a victim of such a crime should be transformed into something silent and thus uncomplaining.

Audrey Hepburn (1929–1993) in a “laurel leaves” hat designed by Hubert de Givenchy (1927–2018), photograph by Howell Conant (1916–1999), Switzerland, February 1962.

As an adjective, laureate (crowned with laurels as a mark of distinction) dates from the late fourteenth century and the earliest reference was to poets of particular distinction, from the Latin laureatus (crowned with laurel), from laurea (laurel crown; emblematic of victory or distinction in poetry), from the feminine laureus (of laurel).  The first known use of Laureat poete is in Geoffrey Chaucer’s (circa 1344-1400) Canterbury Tales (1387-1400) in reference to Scholar and poet of early Renaissance Italy, Petrarch (Francesco Petrarca (1304–1374), and it was used in Middle English of Greek fabulist Aesop (circa 620–564 BC) and, by the early fifteenth century of Chaucer himself.

In English the inverted form “poet laureate” was in imitation of Latin word order and although used informally since the early 1400s, the evidence suggests the first appointed by the state was probably (and perhaps posthumously) Ben Jonson (circa 1572–circa 1637) in 1638 although the first for whom the letters patent remain extant was John Dryden (1631–1700).  In the UK, the position of poet laureate is an honorary office in the gift of the sovereign but in these days, appointed on the advice of the prime minister; because few prime-ministers know much of poetry, they too take advice on the matter; in that, it's similar to the appointment of bishops, most prime ministers knowing as little of religion.  Curiously, although the office is not un-remunerated, the government describes it still as an “honorary appointment”, the advantage of that being summary dismissal is a simpler process should the poet start writing material unpleasing to the party in power.  It may be more correct to call it a kind of sinecure because while the expectation is the appointee will compose verse to mark moments of national significance, such things are not defined and nor are aspects such as frequency or length.  So it’s one of those “gentlemen’s agreements” which, as late as the 1950s was still a feature of the way the establishment ran the UK.  That would have extended also to Dame Carol Ann Duffy (b 1955, poet laureate 2009-2019), thus far the only woman appointed (she had the benefit of ticking several boxes for Gordon Brown (b 1951; prime minister of the UK 2007-2010): Scottish; female; lesbian).  Just for once, Gordon's stars aligned.

Opportunity missed: Dylan Thomas (1914–1953, left) and his wife Caitlin Thomas (née Macnamara; 1913-1994, right) in the bar of Brown’s Hotel, Laugharne, Wales, 1938.

For his laureateship, Dryden's was paid an annual fee of Stg£200, the inclusion in 1630 by the doomed Charles I (1600–1649; King of England, Scotland & Ireland 1625-1649) of an annual “butt of Canary wine”, later converted into the monetary equivalent.  A butt of wine (known also as “a pipe”) had a volume of 105 imperial gallons (126 US gallons, 477 litres) and was part of the English standardized “Cask Measurement System” regulating trade in liquids between brewers, distillers, merchants and shippers.  All graduations of the defined sizes of wooden barrels were fractions of the largest standard cask (the “tun” (210 imperial gallons (252 US gallons, 954 litres)) with a butt a half-tun and a “hogshead” half a butt (52 imperial gallons (63 US gallons, 238 litres)).  However, being English, the system was complicated by a butt of ale or beer being defined as 108 imperial gallons (130 US gallons, 491 litres).  As a unit of measurement the butt was the origin of the slang term “buttload”.  The tradition of the “butt of Canary wine” was revived on the request of Ted Hughes (1930–1998; poet laureate 1984-1998) who received 720 bottles of sherry.  Being Irish, the poet Brendan Behan (1923-1964) wouldn't have been created poet laureate but the government avoided a significant charges against the exchequer by not appointing Dylan Thomas for whom 720 bottles of anything would likely not have proved sufficient.

Barack Obama (b 1961; POTUS 2009-2017, Nobel Peace Prize laureate 2009).  The peace prize is awarded by a committee elected by the Norwegian Stortinget (parliament); it summarized the basis of their decision being President Obama's: “...extraordinary efforts to strengthen international diplomacy and cooperation between peoples.”  Those skilled in deconstruction concluded the true rationale was “He is not George W. Bush” (George XLIII, b 1946; POTUS 2001-2009)).

The poet laureate's annual payment is now “Stg£5,750 and a barrel of sherry” so it’s good gig considering there are no set hours and only the vaguest KPIs (key performance indicators).  There was a time when a poet laureate was an exalted figure but these days there’s less interest and the best remembered probably still is Ted Hughes (1930–1998; poet laureate 1984-2008) and that less for his oeuvre than calls by feminists to boycott his works because he had Sylvia Plath’s (1932-1963) “blood on his quill”.  The noun laureate came into existence in the 1520s, either as an evolution from the adjective or through a mistaken reading and laureateship has been in use since 1732.  In modern use, laureate is most frequently applied to Nobel prize winners, a use that began in 1947; while many of the Nobel laureates have been outstanding figures in their field, there have been a few about as undeserving as some of the less distinguished British poets laureate.  Of the 21 who have held the office, serious critics seem to rate only Dryden, William Wordsworth (1770–1850; poet laureate 1843-1850) and Alfred, Lord Tennyson (1809–1892; poet laureate 1850-1892) as first-rate poets.

The laurel appeared in Hymn to Proserpine (1866), a poem by Algernon Charles Swinburne (1837–1909) exploring atheism, a theme to which he would on occasion return as he developed in verse his increasingly strident opposition to Christianity in general and stifling Victorian morality particularly.  Nominated every year between 1903 and 1909 for the Nobel Prize in Literature, his name was on the list in 1893 presented to Victoria (1819–1901; Queen of the UK 1837-1901) as the replacement for Tennyson as Poet Laureate but the queen vetoed him “on moral grounds” although it’s not known if she’d read or merely been told about his works discussing sado-masochism and lesbian longings.  Swinburne was of a figure of the post-Romantic disillusionment and a part of the sceptical tradition that would emerge in the nineteenth century to grow to a critical mass in the twentieth; even if not familiar with his most “disturbing” verse, Hymn to Proserpine, an address to Proserpina (in Rome, the goddess of the Underworld), lamenting that the rise of Christianity had displaced the pagan goddess and her pantheon, would alone have been enough to incur royal disapprobation.

Thou hast conquered, O pale Galilean; the world has
   grown grey from Thy breath;
We have drunken of things Lethean, and fed on the
   fullness of death.
Laurel is green for a season, and love is sweet for a day;
But love grows bitter with treason, and laurel outlives
   not May.

The meaning is that both romantic love and artistic fame are fleeting, fragile, and bound to fade, the work a pagan perspective rejecting the idea of eternal life or permanent earthly glory.  In saying “Laurel is green for a season”, the leaves exist in their traditional symbolic role celebrating poetic glory, victory and cultural achievement but as “Love is sweet for a day”, while human affection can briefly be thrillingly intense, notoriously is it brief and transitory.  Just as “love grows bitter with treason” with relationships easily and often turned toxic by a betrayal or shift in faith, the “laurel outlives not May” and like spring flowers, fame dies quickly when the cultural season shifts and fashions change.  Nothing lasts forever and even the highest artistic achievements will one day dissolve into nothingness: Man can write his will across the heavens but those stars will soon dim and fall.  Swinburne found comfort not in an afterlife, but in the total, final darkness granted by Proserpine, the goddess of death.  Charmingly, Christians and pagans alike would both concur with the scriptural “Vanity, vanity, vanity of vanity of vanities, all is vanity” (Ecclesiastes 1:2) although each would draw different conclusions, the former in eternal life, the latter in peaceful oblivion.  As a footnote, Hymn to Proserpine includes cross-rhyme (known also as an interlaced rhyme) a device occurring in long couplets, the device operating on words in the middle of each line (here “season” and “treason”).

Epoch

Epoch (pronounced ep-uhk or ee-pok)

(1) A particular period of time marked by distinctive features, events etc.

(2) The beginning of a distinctive period in the history of anything.

(3) A point in time distinguished by a particular event or state of affairs; a memorable date.

(4) In geology, any of several divisions of a geologic period during which a geologic series is formed (much associated with rock formation).  An epoch (the shortest division of geologic time) is a sub-division of a period.  As a geochronologic unit, an epoch can range between hundreds of thousands to millions of years.

(5) In astronomy, an arbitrarily fixed instant of time or date, usually the beginning of a century or half century, used as a reference in giving the elements (such as coordinates of a planetary orbit) relating to a celestial body.

(6) In astronomy, the mean longitude of a planet as seen from the sun at such an instant or date.

(7) In chronology, astronomy & computing, a specific instant in time, chosen as the point of reference or zero value of a system that involves identifying instants of time.

(8) In physics, the displacement from zero at zero time of a body undergoing simple harmonic motion (the displacement of an oscillating or vibrating body at zero time).

(9) In AI (artificial intelligence), one complete presentation of the training data set to an iterative machine learning algorithm.

1605-1615: From the Medieval Latin epocha, from the Ancient Greek ἐποχή (epokhḗ) (epochē) (a check, cessation, stop, pause, fixed time, epoch of a star (ie the point at which it seems to halt after reaching the highest, and more generally the place of a star (thus the extension of use to “a historical epoch”))), from ἐπέχω (epékhō, (to hold in, check), the construct being ἐπι- (epi-) (upon) + ἔχω (ékhō) (to have, hold), from the primitive Indo-European root segh- (to hold).  The early seventeenth century adoption in English of epocha was in the sense of “point marking the start of a new period in time” and it was used by scholars and theologians of momentous events in history (the crucifixion of Christ; the Visigoths gathering at the gates of Rome etc).  Less than a decade after epocha had entered the language, the transferred meaning “a period of time” was in use and it entered the jargon of geology in 1802 although the technology then did not permit precise measurements and exploration was then embryonic (what are now understood as dinosaur fossils not so classified until 1824) so most of the early estimates of geological epochs were inaccurate.

Confusingly, “epoch” can be used either to refer to a distinct and defined historic period (ie with an agreed beginning & end) or the event associated with the beginning of that period.  The latter concept is best understood in the adjectival forms “epoch-making” and “epochful”.  Subepoch is a technical term from geology, used as a geochronologic unit comprising one or more ages, being a period of generally agreed significance within an epoch.  The companion superepoch (two or more sequential epochs references as one for illustrative or didactic purposes is non-standard.  In statistical analysis, sub_epoch, base-epoch, super_epoch & primary_epoch exist as commands in aspects of database handling and manipulation, the link being the use of “datum” as epoch’s coordinate term in cartography and engineering.  The alternative form epocha was in use between the seventeenth & nineteenth centuries.  Epoch is a noun & verb, epochful, epocjless & epochal are adjectives and epochally is an adverb; the noun plural is epochs.

Bal du moulin de la Galette (Dance at Le Moulin de la Galette, 1876), oil on canvas by Pierre-Auguste Renoir (1841–1919), Musée d'Orsay, Paris

The Belle Époque (appearing in texts often as La Belle Époque with capitalization not always used) was a period in European history characterized by peace, progress, cultural refinement and artistic innovation; the term was an adoption of the French La Belle Époque (literally “the beautiful era” and best understood as “the golden age”).  Historians date the start of the Belle Époque from the end of the Franco-Prussian War (1970-1871) although, “on the ground” it likely wasn’t so clear-cut because the impositions of war reparations made the first few post-war years “difficult” in France so “mid-1870s” may be a better point of origin.  The Belle Époque lasted until the blast of World War I (1914-1918) destroyed the continent’s sense of optimism and ended an era characterized by what might now be call an “end of history” feeling that held things like wars, famines and plagues were in the past and the future would be one of progress and improvement.

Art Nouveau.

An advertisement (1899) for Moët & Chandon's champagnes, designed by Czech painter & graphic artist Alphonse Mucha (1860–1939):  “White Star” champagne (left) & “Grand Crémant Imperial” (right).  The product is very much a period piece, Art Nouveau characterized by swirling shapes, stylized representations of women and intricate floral motifs.  For those with enough disposable income, La Belle Époque must have been an amusing time to live.  The “modern industrial” sense later summoned by the straight, sharp and geometric lines of Art Deco was a deliberate rejection of Art Nouveau's intricate, hand-crafted aesthetic yet in Art Deco the influence of the earlier style often is apparent.  Although by the 1920s unfashionable and in the inter-war years casually dismissed by many critics and historians, Art Nouveau's popular appeal never went away.  While there was never really a “revival”, the style's motifs remained a staple of commercial graphic art and the various “nostalgia movements” before being “cherry picked” by pop art, psychedelia and postmodernists.   

Those 40-odd years of what came to be called La Belle Époque were not without conflict or economic disruptions and it must be remembered Europe’s “golden age” was one of untroubled pleasure only for a select few, most of the population living lives of hard labor and drudgery, many on a variation of the Hobbesian (the very clever and deliciously wicked English philosopher Thomas Hobbes (1588-1679)) path: “nasty, crowded, brutish and short”.  La Belle Époque is a selective construct of the era’s intellectual and aesthetic landmarks in art, literature and architecture, characterized by opulence, eclecticism and an undeniable dynamism from which emerged movements such as Futurism, Cubism and Art Nouveau.  Viewed from our troubled times, the Belle Époque exists in a warm nostalgic glow and it’s telling the term first gained popularity in France during the 1930s, the decade of the Great Depression.  Even then, La Belle Époque was still in living memory but because it became mythologised as a “golden age”, it was as myth it passed into history.

Lindsay Lohan entering her fifth decade.  Her five eras thus far may loosely be labelled: (1) child star, (2) troubled Hollywood starlet, (3) nemesis, (4) reinvention and (5) redemption.

Signed to the Ford agency, Lindsay Lohan secured her first modelling gig aged three but what’s understood as the “Lindsay Lohan era” ran for the decade after the release of Mean Girls (2004).  It was characterized by her low-speed car crashes, court appearances and becoming a staple of the tabloid press and lower reaches of the glossy magazine industry, a reasonable contribution to GDP (gross domestic product), providing predictable cash flow for paparazzi on both sides of the Atlantic.  Improbable as it once seemed, she proved a survivor in the churn of the industry's destructive “child star” machine and on 2 July, 2026 celebrated her 40^th birthday.  That happened during the 23^rd FIFA (Fédération Internationale de Football Association (the International Federation of Association Football which, for historic reasons, recognizes more countries than the UN (United Nations)) World Cup and, on the day, playing at the Bay Area Stadium in Santa Clara, San Francisco, USA beat Bosnia-Herzegovina 2-0 so that was a good birthday present.  

Geologyin's illustration of the concept of geological epochs.

In scientific usage there is precision, the ICS (International Commission on Stratigraphy) codifying a strict hierarchy on the discipline of geology, the structure being Eon → Era → Period → Epoch → Age.  However, in ordinary English discourse (and even in the work of professional scholars and historians) there is no fixed hierarchy in that an age may be longer than an era and an era may be longer than an epoch; unless following established conventions, writers can opt for whichever word best conveys the intended nuance, a choice that can be influenced by the search for rhetorical effect or the rhythm of the narrative.  So, in the way of English, there are no “rules” but, as a general principle, (1) Age = “known for...”, (2) Era = “lasting period of...” and (3) Epoch = “a period with a turning point that defined its nature.”  The overlaps in use don’t usually cause confusion but among the fastidious there are acknowledged nuances and accepted conventions of use:

(1) An epoch is a distinct period marked by particular characteristics or events, thus the use in geology where defining changes or sets of conditions can be established by scientific techniques such as chemical analysis or radiocarbon dating.  In non-scientific use, because of the etymological lineage, an epoch typically begins with some sort of event thought a turning point or watershed and this can be an organic development with no exact fixed date (the Industrial Revolution) or something decidedly exact (the epoch of the computer operating system Unix is defined as 00:00:00 UTC, 1 January 1970 although this was not first set precisely then).

(2) An age is a period with a specific, dominant association.  That might be a technology (bronze age; oil age; jet age etc), a characteristic (age of empires; age of European colonialism etc) or an individual (Napoleonic age; Elizabethan Age etc).  Unlike the epochs of geologists and astronomers, “ages” can run in parallel or overlap.  While some are sequential such as the “Three Age System” (Stone Age; Bronze Age; Iron Age) tracking the evolution of humanity's tools and metalworking capabilities between prehistory and Antiquity, others can co-exist such as the Age of Sail & Age of Enlightenment.  Because of the nature of the word and historic pattern of use, of the three, “age” is the most flexible and adaptable because it’s merely associative, not exclusive and often with no precise chronology.

(3) An era is a period (by human standards usually but not necessarily long) with origins at a certain point (usually an event) and characterized by an enduring pattern; eras tend to be major historical phases or systems (the Nazi era; the analogue era etc).  Generally “era” is used to denote something coherent (though it need not be long); a stretch of history with a recognizable character, a beginning and an end.  That can reference the life of an individual (Queen Victoria lent her name to the “Victorian era” 1837-1901), several individuals (there were four Kings of England named George whose collective reign defined the “Georgian era” 1714-1830) or a specific closed-time set (the “inter war era”: 1918-1939).

Eras tour merchandise.  Canvas tapestry featuring photographs from Taylor Swift’s The Eras Tour, cotton canvas, 800 mm (31½ inches) x 1220 mm (48 inches).

Taylor Swift’s “Eras” project tends to be thought of as a concert tour but it’s better imagined as pop culture’s greatest ever exercise in vertical integration, a merging of music (audio streaming, packaged (in multiples in the case of the vinyl releases) & live performance), video content, merchandise ranging from framed posters, a “limited edition” book, a film with concert footage, outfits emulating those worn on stage, jewellery, hoodies, pillows, stainless steel tumblers and more.  Although there has in recent years been a bit of mission creep, the idea of a canvas tapestry as a piece of tour merchandise in the pop music business would, until recently, likely have occurred to few.  Commerce has moved on from a half-century earlier when, at a Led Zeppelin concert, one might be able to buy a Tee-shirt (in S, M, L & XL), maybe with a choice of black or white (black quickly selling out).

Ms Swift is good with words and for the “Eras” project may have pondered using “Ages” or “Epochs”.  Given the accepted conventions (Age = “known for...”, Era = “lasting period of...” and Epoch = “a period with a turning point that defined its nature.”) and the concept of the “Eras” project, a convincing case could have been made for “Ages” because each subset was thematically distinct while the use of “Epochs” would have worked because the word is understood as a “period of time with a beginning and end” but linking each with a single “triggering event” might have descended to abstractions so “Eras” seems the best choice.  Certainly it’s unlikely she long considered using “Periods”; although etymologically defensible, it would have been decarded on much the same basis as that of the publishers of the magazine Australian Women’s Weekly who, upon in 1983 switching to issuing monthly editions, opted not to change the title to “Women’s Monthly”.

There is of course a vagueness associated with the definitions because not all “eras” and “ages” have as convenient bookends the end of one war and the start of another; that’s why context can matter.  In speaking of the time after World War II (1939-1945), “post-war era” is a common term but the meaning can vary depending on what’s being discussed.  It’d be absurd to speak of 2026 as being in the “post-war” era (although in a sense that’s true) so meaning must be gleaned from context.  The two decade period 1918-1939 came to be called both the “inter-war” and “pre-war” era (although many tend to restrict the latter to a start-point in the mid-1930s) and in much historiography there's sometimes the suggestion the “post-war” era can usefully be said to have ended some 20 years hence; that’s about 1965 so conveniently (1) in the new era of the High Cold War, (2) about the length of a then typical “generation” and (3) in the 1960s, a very different era.  So it can be inexact and some with a focus on political economy fix the end date on exactly 17 October 1973, the day OAPEC (Organization of Arab Petroleum Exporting Countries) proclaimed an oil embargo targeting the US and other states providing military aid to Israel during the 1973 Yom Kippur War.  At that point, the West’s long post-war boom, although already stuttering, ended.  In a similar vein, although also very much a Western-centric view, some historians have argued the nineteenth century is best imagined as a construct running from the close of the Congress of Vienna (1814-1815) to the outbreak of World War I (1914-1918).  There’s much support for that although there are different views about the conceptual view of the twentieth century. While 1914 seems a logical starting-point, candidates for the end date include 1989 (fall of the Berlin Wall (1961-1989)), 1991 (dissolution of the Soviet Union (1922-1911)) and the 9/11 terrorist strikes in 2001.

Taylor Swift Style: Fashion through the eras.

Between March 2023 and December 2024, Taylor Swift’s “Eras” tour took in 149 shows in 51 cities over five continents; each performance ran for a remarkable 3½ hours and there was a mid-tour revision of the song set to interpolate material The Tortured Poets Department (2024), her eleventh studio album.  The “Eras” title was an allusion to the show’s format, a retrospective in which each of her albums was designated as a “musical era”, the many outfits worn tied to those themes and just as each song and each performance was a product, so could be each outfit, some available on-line for purchase by devoted Swifties.  So, as set piece events go, Ms Swift set a high bar and, on revenues in excess of US$2 billion, profits were high and continue to grow.

Even when there are precise start and end dates, things can at the margin become blurred.  Pedants enjoy pointing out the 1960s began on 1 January 1961 so an expression like “the 1960s” ends on 31 December 1969 but the decade in which most of those years existed actually includes 1970, a quirk which extends also to centuries and millennia, something ultimately a product of there being no year zero in the calendar now defining BCE (before Common Era) and CE (Common Era) (the pair the secular version of BC (Before Christ) and AD (from the Latin Anno Domini (in the year of the Lord)), all based on the (nominal) birth date of Jesus Christ.  “Ages” and “eras” can at once be “exact” and “indicative”.  Many of the civilizations of antiquity all had their so-called “golden ages” and these tended to be associated with particular dynasties or reigns.  The examples are many and are cross-cultural, including the Gupta Empire in India (mid-third to mid-sixth century AD) founded by Mahārāja Śrī-Gupta, the Tang dynasty (626-684) & the reign of Tae-tsong (618-626) in China and, in Egypt, the reigns of Sethos I and Ram'eses II (1336-1224 BC).  In the West, the use of “golden ages” is legion including in Russia during the rule of Czar Peter the Great (1672-1725) (memorable because the Russian people have not enjoyed many “golden ages”) and, of course, in England, the “Elizabethan age”, referencing the reign of Elizabeth I (1533–1603; Queen of England & Ireland 1558-1603).  However, at the granular level, the idea of the term “Elizabethan age” denoting a “golden age” in literature was contested by the English writer, literary scholar and Anglican lay theologian C. S. Lewis (1898–1963) who, in his Introduction to English Literature in the Sixteenth Century (1654), distinguished the “estimable” literature of the later Elizabethan period from what he called that of the earlier “drab age”.  Lewis found drabness in the poetry and prose of the later medieval period up to the early Renaissance, distinguishing it from the “golden era style” between circa 1580-1603.  Lewis was an uncompromising critic but while most in the profession may well agree much that was written in the fifteenth century and early Tudor period was “drab”, among those published in the period were Sir Thomas Wyatt (1503-1542) and John Skelton (circa 1460-1529); their writing was not beyond criticism but the works were hardly drab.

Sarah Chapelle's (b 1992) Swiftie site documenting looks from The Eras tour: Fearless v6 (worn 18 October, 2024, far left), Midnights v5 (worn 16 August, 2024, centre left), 1989 v2 (worn 19 March, 2023, centre right) and Reputation v1 (worn 18 March, 2023, far right).  Some outfits can be purchased on-line but buyers should note they should not expect their appearance exactly to emulate what's “on the tin”.  

Simulacrum describes an image that while not purely realistic, maintains enough of a likeness for the subject to be recognizable.  In some jurisdictions it can be deemed “deceptive and misleading” if a product is represented in manner judged to be a “deliberate misrepresentation” intended to induce a purchase.  Legal recourse is available but is practical only if enough money is involved (such as real estate); although in theory someone purchasing a McDonalds Big Mac after being tempted by the image in the advertising might have grounds for an action, a claim of under $US10 would not impress a judge and even a class action would, on several grounds, be thrown out.  Presumably a disgruntled consumer could lodge a claim for the “pain & suffering” caused by one's Big Mac not looking as attractive as the one in the advertising but that'd likely anger the judge still more.  The classic simulacrums were the stylish images rendered in the 1960s by Art Fitzpatrick (1919–2015) & Van Kaufman (1918-1995) for GM’s (General Motors) PMD (Pontiac Motor Division) and those of Ms Swift in the Eras Tour outfits are in the same “mannerist but not quite surrealist” tradition.  Although obviously “unrealistic”, these depictions are not “deceptive and misleading” because they’re so obviously simulacral and exist only as devices, the extent of the licence taken illustrated by them appearing next to a flesh & blood Ms Swift in the same outfit.  They are “impossible” rather than “idealized”.

Super simulacrum: The Colossus of Rhodes (circa 1560), hand-colored by Dutch portrait and religious painter Maarten van Heemskerck (1498–1574) on an engraving by Dutch publisher & designer Philip Galle (1537–1612).

The Colossus of Rhodes was one of the Seven Wonders of the Ancient World and although it stood for barely half a century before being felled by an earthquake, it's ruins lying for almost a millennium as a kind of tourist attraction before the metal was carted of as scrap to be melted-down an re-cycled.  The notion the statue's legs straddled the entrance to Rhodes Harbor with tall-masted ships passing between them was wholly fanciful; even with modern materials and techniques, such a construction would be impossible.  The engineers and architects of the sixteenth century would of course have known it couldn't be done but such was the allure of the era of Classical Antiquity that brilliant myths seduced the public imagination better than tiresome facts.

Other “era-related” terminology also often used interchangeably relates to that long span of history between the fall of the Western Roman Empire (476 AD) and the dawn of the Renaissance in the late fourteenth century: (1) Middle Ages, (2) Dark Ages and (3) Medieval.  “Middle Ages” is the most obviously descriptive because it refers to the period between the dying gasps of Classical Antiquity and the cultural & artistic revival of the Renaissance while Medieval simply means “relating to the Middle Ages” (although by virtue of association and use, it came to be used also as a slur).  As general principle, historians tend to divide the Middle Ages into (1) Early (476-circa 1000), (2) High (circa 1000-circa 1300) and (3) Late (circa 1300-circa 1500).  “Dark Ages” reflected the prejudices of fifteenth century writers who regarded the earlier Middle Ages (476-circa 1000) as a period of stagnation, lack of progress and “intellectual darkness”, a stark contrast to the idealized vision of Classical Antiquity they constructed from what evidence there was, “filling in the gaps” with imaginations as famously vivid as any of the Medieval scribes and artists responsible for some fabulous beasts.  The Seven Wonders of of the Ancient World” they found especially compelling, some of their speculative depictions of the Colossus of Rhodes and the Walls and Hanging Gardens of Babylon such examples of architectural gigantism even Albert Speer (1905–1981; Nazi court architect 1934-1942; Nazi minister of armaments and war production 1942-1945) might have been embarrassed.  Maybe they looked in awe at the scale of Great Pyramid of Giza and assumed all the ancients operated in “think big” mode.

Tony Abbott (b 1957; Prime Minister of Australia 2013-2015) agitprop.

Mr Abbott's combination of relentless negativity and repetition of 3WSs (three word slogans) contributed to his resounding victory in the 2013 general election although, in office, the results were mixed and it ended badly.  Recently revived as the Liberal Party's federal president (the institution's third “Lazerus with a triple bypass” after Sir Robert Menzies (1894–1978; Prime Minister of Australia 1939-1941 & 1949-1966) and John Howard (b 1939; Prime Minister of Australia 1996-2007)), Mr Abbott unquestionably was one of history's most effective leaders of the opposition but as Roy Jenkins (1920–2003) remarked of Lord Randolph Churchill (1849–1895):  “He was essentially a opposition politician and behaved as such even when in government”.  Of such matters, Jenkins was a fair judge.  Although medieval may literally mean “relating to the Middle Ages” and can be used as a neutral adjective (medieval architecture, medieval manuscripts etc), it is also used as a term of derision: “Mr Abbott’s views on certain topics seem distinctly medieval although, to be fair, the thirteenth century probably never produced a finer mind”.  Used in that way, it implies “outdated, harsh or unenlightened”, a throwback to the stereotypes of the Dark Ages but more recent scholarship has cast doubt on whether the “Dark Ages” was a time as culturally sterile and technologically stagnant and was for centuries an orthodoxy among historians.  A view now more popular is the earlier conceptions of the period were formed because of the relative scarcity of written records and although it’s now clear there was progress in agriculture, law, architecture, theology, literature, engineering and state formation, it is true that compared with what came before and what followed, progress often was fitful.  Of note also is there were in the Renaissance and beyond not a few who didn’t count “advances in theology” as progress worth mentioning.