Guelph & Ghibelline

Guelph (pronounced gwelf)

(1) In the politics of medieval Italian city states and in certain German states, a member of a political party or faction that supported the sovereignty of the papacy against the Holy Roman Emperor: politically opposed to the Ghibellines who supported the claims of the emperor.

(2) The beliefs of the Guelphs.

(2) A member of a secret society in early nineteenth century Italy that opposed foreign rulers and reactionary ideas.

(3) Any member of the German-Hanoverian Party (1867–1933), a conservative federalist political party in the German Empire (the so-called Second Reich 1871-1918) and the Weimar Republic (1918-1933) founded as a protest against the annexation in 1866 of the Kingdom of Hanover by the Kingdom of Prussia.

1570–1580: From the Italian Guelfo, from the Middle High German Welf (the family name of the founder of a princely German dynasty of Bavarian origin that became the ducal house of Brunswick (literally “whelp”, originally the name of the founder (Welf I).  The family are the ancestors of the present Windsor dynasty of Great Britain which until 17 July 1917 was the house of Saxe-Coburg and Gotha, the change effected by decree of George V (1865–1936; King of the United Kingdom & Emperor of India 1910-1936), responding to some understandable anti-German sentiment during the World War I (1914-1918).  One unintended consequence of the change was it elicited from Kaiser Wilhelm II (1859–1941; German Emperor & King of Prussia 1888-1918) the first of his two known jokes: Upon hearing of the change, he quipped he hoped soon to attend the next Berlin performance of William Shakespeare’s (1564–1616) The Merry Wives of Saxe-Coburg and Gotha (1602).  Historians cite the name as a war-cry used at the Battle of Weinsberg (1140) by forces loyal to Henry III (Henry the Lion, 1129-1195; Duke of Saxony (1142–1180) and of Bavaria (as Henry XII, 1156–1180) who at the time was aligned with Frederick Barbarossa (1122–1190; Frederick I, Holy Roman Emperor 1155-1190).  The alternative spelling was Guelf.  Guelph & Guelphism are nouns and Guelphic & Guelfic are adjectives; the noun plural is guelphs.  During the “great controversy”, partisans of the pope were in Italy known as Guelfi.

Ghibelline (pronounced gib-uh-lin or gib-uh-leen)

A member of the aristocratic party in medieval Italy and Germany that supported the claims of the Holy Roman Emperors against the claims by the papacy of temporal power: politically opposed to the Guelphs who supported the claims of the pope.

1565-1575: From the Italian Ghibellino, from the German Waiblingen, from the Middle High German Wibellingen, the name of a castle in Swabia held by the Hohenstaufen dynasty (the township of Waiblingen in modern Germany), from Old High German Weibilinga & Weibelingen which may have been a suffixed form of the personal names Wabilo & Wahilo.  Ghibelline & Ghibellinism are nouns, guelphic is an adjective; the noun plural is Ghibellines.

Frederick I, Holy Roman Emperor (circa 1843), oil on canvas by François-Édouard Picot (1786–1868).  Before Lindsay Lohan re-defined rangaism, Frederick Barbarossa was history's most famous redhead.

The Guelf and Ghibelline were members of two opposing factions in Italian and German politics during the Middle Ages, the Guelfs supporting the claims of the papacy to temporal power while the Ghibellines were aligned with the Holy Roman (German) Emperors.  A variant of one of the many types of “state vs church” conflicts which have played out over the last thousand-odd years, the disputes between the Guelfs and Ghibellines contributed to making the strife within northern Italian cities chronic in the thirteenth & fourteenth centuries.  It was the Hohenstaufen emperor Frederick Barbarossa who in the twelfth century resorted to armed force in an attempt to reassert imperial authority over northern Italy, his military ventures opposed not only by the Lombard and Tuscan communes which wished to preserve their autonomy within the empire, but also by the newly elected pope (Alexander III, circa 1104-1181; pope 1159-1181).  Thus was the peninsula split between those who sought to increase their power-bases and political influence and those (with the pope in the vanguard) determined to resist renewed imperial interference.

Othone vien licentiato dal Pontefice, e dal doge perche vada a trattar la pace con l'Imperator suo padre, (Pope Alexander III and Doge Ziani sending Otto to negotiate peace with his father Emperor Frederick Barbarossa), etching (circa 1720) after the painting executed by Palma il Giovane (Iacopo Negretti, circa 1549-1628) for the Sala del Maggior Consiglio in the Palazzo Ducale, Venice, British Museum, London.  The painting depicts Otto kneeling before the pope on his elevated throne; the Doge stands beside him; the crowd to the left and right.  The Doge was the chief magistrate in the republics of Venice and Genoa, the word from the Venetian Doxe, from the Latin ducem, accusative of dux (leader, prince).   It was a doublet of duke and dux and the source of Duce (leader) made infamous by Benito Mussolini (1883-1945; prime-minister of Italy 1922-1943).

Doge is now most often recognized (as Dogecoin) as a cryptocurrency which began as an “in-joke” but took on a life of its own and (as DOGE) the acronym for the US federal government’s Department of Government Efficiency, a cost-cutting apparatus with the stated aim (ultimately) of reducing the national debt.  DOGE was created by one of the earliest executive orders of Donald Trump’s (b 1946; US president 2017-2021 and since 2025) second term and although its status within (or parallel with) the bureaucracy is unclear, it appears still to exist.  Analysis of its effects have been published with estimates of the outcome thus far ranging from savings in excess of US$200 billion to additional costs over US$20 billion.  Those doing the math to come up with these numbers don’t use the same methods of calculation and do their work with different motivations and so sprawling is the US government it may be it will never be known quite what DOGE will eventually achieve.  The DOGE acronym was amusing but following the Australian general election of 1980, the Liberal-National Country (now the latter since 1982 called the National Party) coalition government set up a cabinet committee with a remit to reduce government expenditure and although it seems never to have received an official name, it was soon dubbed “the Razor Gang”, a re-purposing of a term from the 1920s which alluded to Sydney’s criminals switching from revolvers to switchblade knives after concealed handguns were outlawed.  “Razor Gang” does seem more evocative than “DOGE”.

The conflicts between cities pre-dated the use of Guelf and Ghibelline, the deployment of which became a sort of descriptive codification of the factions as the inter & intra-city antagonisms intensified.  Although many of the potted histories of the era lend the impression the conflict was binary as forces coalesced around the Guelfs and Ghibellines, each side existed with what political scientists call “cross-cutting cleavages”: social, family, class, economic and even occupational alliances all at play.  Still, the characteristic depiction of Guelfs representing wealthy merchants, traders and bankers and Ghibellines (representing feudal aristocrats and the Italian equivalent of the landed gentry) was not inaccurate and especially ferocious in Florence, where the Guelfs were twice exiled.  Although as a piece of history the long-running conflict is understood as a political (and even theological although that does take some intellectual gymnastics) squabble, the series of wars fought between the mid-thirteenth and early fourteenth century, although on a smaller scale than many, were as brutal and bloody as any in the Middle Ages and were essentially between Guelf-controlled Florence and its allies (Montepulciano, Bologna & Orvieto) and its Ghibelline opponents (Pisa, Siena, Pistoia, and Arezzo).

Lindsay Lohan and her lawyer in court, Los Angeles, December, 2011.

After the Hohenstaufen loss of southern Italy in 1266 and the extinction of their line two year later, the meanings of Guelf and Ghibelline morphed, Guelfism becoming a system of alliances among those who supported the Angevin presence in southern Italy (including the Angevin rulers of Sicily themselves, the popes, and Florence with its Tuscan allies) while within the many cities where the Guelfs had been victorious, the forces became a kind of blend of political party and pressure group acting on behalf of the conservative, property-owning class dedicated to maintaining the exile of the Ghibellines whose holdings had been confiscated.  Ghibellinism, although there were periodic attempts at revivals, became more an expression of nostalgia for empire although during the later part of the fourteenth century, the practical significance both declined: the popes for decades re-located to France and the emperors solved the problem of northern Italy by pretending it didn’t exist.  For another century the divisions between Guelfs and Ghibelline lived as names for local factions but the days of meeting on the battlefield were over.

A depiction of a fourteenth century street fight between militias of the Guelf and Ghibelline factions in the Italian commune of Bologna by an unknown artist, published in Le croniche di Luccha (The Chronicles of Lucca) by apothecary Giovanni Sercambi (1347–1424).  While there may have been some artistic licence in this work, it does show one aspect of the way fighting was done and as well as roving urban gangs, there were set-piece battlefield events with the use of infantry and cavalry as well as instances of what would now be called guerrilla tactics or terrorism.

However, Europe is a place of long memories (“ancient traditions” also invented as required) and the terms were in the nineteenth century revived during the emergence of the movement which in 1861 would secure the unification of Italy: the “Neo-Guelfs” urged the pope to lead a federation of Italian states while the “Neo-Ghibellines” viewed the pope as a medieval barrier to both modernization and the development of Italian unity.  By the mid-twentieth century popes no longer laid claim to temporal authority but, as the “vicar of Christ on Earth” his Holiness still, on behalf of God, asserted proprietorship over the souls of Catholics and this annoyed Benito Mussolini (1883-1945; Duce (leader) & Prime-Minister of Italy 1922-1943) whose view was Fascism was not to be seen as simply a political ideology but the primary dynamic of the Italian state and the guiding light of its people.  Authoritarian states are never comfortable if having to co-exist with what might be alternative sources of authority whether that be the Roman Catholic Church, the Falun Gong or the Freemasons (although they’re probably right to be worried about the latter) and Mussolini mentally divided the country in the fascist-supporting Ghibellines (good) and the priest-ridden Guelfs (bad).  Mussolini did think of himself as something of a Roman Emperor, if not one especially holy.  Count Galeazzo Ciano (1903–1944; Italian foreign minister 1936-1943 (and the son-in-law of Benito Mussolini who ordered his execution)) was one of the more readable diarists of the wartime years and a couple of his entries record the way the terms had lived on (and would survive into the atomic age):

2 January 1939: “A conversation with the Duce [Benito Mussolini] and Pignatti [Count Bonifacio Pignatti Morano di Custozza (1877-1957; Italian Ambassador to the Holy See 1935-1939)].  The Duce told the ambassador to tell the Vatican that he is dissatisfied with the policy of the Holy See, especially with reference to the Catholic Action Movement.  He spoke also of the opposition of the clergy to the policy of the Axis, as well as to racial legislation.  Let them not be under any illusion as to the possibility of keeping Italy under the tutelage of the Church.  The power of the clergy is imposing, but more imposing is the power of the state, especially a Fascist state.  We do not want a conflict, but we are ready to support the policy of the state, and in such a case we shall arouse all the dormant anti-clerical rancor; let the Pope remember that Italy is Ghibelline.  Pignatti acted in a satisfactory manner.  He said that the Vatican has made many mistakes, but that the Pope is a man of good faith, and that he is the one who, more than any other prelate, thinks in terms of Italianism.  I have given him instructions to act tactfully. Notwithstanding Starace [confessed Freemason Achille Starace (1889–1945; Secretary of the National Fascist Party 1931-1939 who (along with Mussolini, his mistress and four other fascists) was on 29 April 1945 executed by partisans and hung by his ankles above a gas (petrol) station forecourt in Piazzale Loreto, Milan)], I should like to avoid a clash with the Vatican, which I should consider very harmful.”

Mussolini, his mistress and Starace among the seven hung from the rafters of an Esso gas station’s forecourt, Piazzale Loreto, Milan, 29 April 1945.

On the site there now sits a bank building, the ground floor of which is occupied by a McDonalds “family restaurant”.  Once an autopsy had been performed (clinically, one of the less necessary in medical history), Mussolini’s corpse was buried in a “secret” unmarked grave, but this was Italy so fascists soon discovered the location and exhumed the body, spiriting it away.  That caused a scandal and when eventually the government tracked down the remains, such was the wish to avoid upsetting either the (anti-fascist) Guelphs or (pro-fascist) Ghibellines, an accommodating abbot was found who agreed to find a quiet corner in his monastery.  For over a decade, there it sat until in the late 1950s it was returned to Mussolini’s widow, the need at the time being to appease the Ghibellines (ie the Italian right wing).  The Duce's remains reside now in a crypt at Mussolini’s birthplace which has become a pilgrimage spot for neo-fascists from many countries and in Italy, it’s possible to buy items such as Mussolini postcards and coffee mugs.  Of course the Vatican's gift shops have much papal merchandise for sale and despite the dramatic set-piece at the Esso gas station, what happened in 1945 really wasn't a victory of the Guelphs over the Ghibellines; since then the two sides have managed (mostly) peacefully to co-exist.

June 3, 1942: “Optimism prevails at the Palazzo Venezia on the progress of operations in Libya. The Duce talks today about the imminent siege of Tobruk and about the possibility of carrying the action as far as Marsa Matruk.  If these are roses… they will bloom.  The Duce was very hostile to the Vatican because of an article appearing in the Osservatore Romano [the daily newspaper of Vatican City (owned by the Holy See but not an official publication)] over the signature of Falchetto [“Falchetto” (little falcon) was the ambassador’s pseudonym, used when publishing quasi-official or interpretative commentary on relations between the Holy See and the Italian state, diplomatic developments or political issues of mutual concern, without these writings being treated as formal government statements.  What this meant was the statements could be read as reflecting viewpoint of the Italian embassy to the Holy See (and, by extension, of the Italian government itself) yet still providing the essential layer of “plausible deniability”].  The article spoke about Greek philosophy, but the real purpose was evident.  Guariglia [career diplomat Raffaele Guariglia, Baron di Vituso (1889–1970)] will take the matter up with the Secretariat of State of the Vatican. ‘I hate priests in their cassocks,’ said Mussolini, ‘but I hate even more and loathe those without cassocks [Italians who follow the Vatican line], who are vile Guelfs, a breed to be wiped out.’”  The Duce did though remain a realist and whatever might have been his private fantasies, never suggested, as Adolf Hitler (1889-1945; Führer (leader) and German head of government 1933-1945 & head of state 1934-1945) did during one of the many dark moments of his table talk: “sending a squad into the Vatican and clearing out that whole rotten crew.”  Tacitly, both Duce and Führer knew that to exert his influence, the pope didn’t need any divisions at his command.

Abduct

Abduct (pronounced ab-duhkt)

(1) To carry off or lead away (a person) illegally and in secret or by force, especially to kidnap.

(2) In physiology (as a back-formation from adduction), of certain muscles, to pull (a leg, arm etc) away from the median axis of the body.

1825–1835: From the Latin abductus, past participle of abdūcere (to abduce; to lead away) and perfect passive participle of abdūcō (to lead away), the construct being ab- (from, away from) + dūcō (lead).  The sense of the verb “abduct” meaning “to kidnap” was in use by 1834 (almost certainly as a back-formation from abduction and may be compared with the earlier transitive verb “abduce”, from abdūcō.  Abduct & abducting are verbs, abductor, abductee & abduction are nouns, abducting is a verb, & abducted is a verb & adjective, abductive is an adjective and abductively is an adverb; the common noun plural is abductions.

The noun abduction (a leading away) was in use by the 1620s and was from the Latin abductionem (a forcible carrying off, ravishing, robbing), the noun of action from past-participle stem of abducere (to lead away, take away, arrest (in use a sense of “by force” often implied although in Roman humor it seems the word was used when men approvingly discussed (legitimate, non-violent) acts of seduction)).  The construct was ab- + ducere (to lead), the latter element from the primitive Indo-European deuk- (to lead).  The modern idea of abduction as “the criminal act of forcibly taking someone (ie a kidnap) was in use by 1768, the previous uses in medicine and logic continuing, confusion avoided because the contexts were so different

In English, the sixteenth century abduce conveyed the same notions as the later abduct :(1) to conduct away; to take away; to withdraw; to draw to a different part & (2) to move a limb out away from the centre of the body but became obsolete when the alternative was preferred although it retains to this day the abstract meaning “to draw a conclusion”, used in specialized fields to describe the results of metanalysis.  In applied statistics, metanalysis is a systematic procedure (there are many) used to analyse data from two or more sources although, casually, the term is sometimes used of any analysis undertaken at a higher level of abstraction than running the numbers through a “standard analytical model”.  For those not practitioners in the field(s), what is abduced appears to be the same as what is “deduced” from the data and the difference between the terms is that abduce describes a process.

El rapto de Europa (The Rape of Europa (1628-1629)), oil on canvas by Peter Paul Rubens (1577-1640), Prado Museum, Madrid (left).  It follows a 1562 work in the same vein by Tiziano Vecelli (circa 1489-1576 and known in English as Titian).  Ratto di Proserpina (The Rape of Proserpina, 1621-1622) by Gian Lorenzo Bernini (1598–1680) (right).

In modern use, few words in English have, in a historical context, been as misunderstood as “rape” because the modern understanding has become so pervasive.  Rape is now (in most Western jurisdictions) held to mean “a penetrative sexual act forced upon another in the absence of their consent” (although some feminist schools of thought argue the vista should be wider) but the use of the word “rape” (sometimes retrospectively) in so much art and sculpture from Antiquity and the Middle Ages is the cause of much misunderstanding among modern audiences.  Both the French noun and verb ultimately came from the Latin rapina (act of robbery, plundering (related to rapine and the source of much modern confusion because “rape” was long used in the sense of “pillage” or “kidnapping”)) with sense development influenced by the Latin rapidus (rapid).  In the sense of “carrying off”, the English use was in parallel with the Middle French rapture with the meaning drawn from the Medieval Latin raptura (seizure, rape, kidnapping, carrying off, abduction, snatching away) and the word rape is a cognate of this.

The verb rape was from the late fourteenth century rapen (seize prey; abduct, take and carry off by force) from the noun rape and the Anglo-French raper, from the Old French rapir (to seize, abduct) which was the standard legal term, probably directly from the Latin rapere (seize, carry off by force, abduct).  The meaning “to rob, strip, plunder (a place and, more latterly, an institution)” dates from the 1720s and was a partial revival of the old sense but applied to objects rather than people; in this sense it is still used, not because there aren’t other terms to convey the meaning but because of the special force the word “rape” exerts.  Of course, in the literature and art of the Classical world and for centuries after depictions of the “rape” of women (in the sense of being abducted) likely were anyway representations of what was a prelude to sexual violation, trophies being taken for a reason so the distinction is one of linguistic practice rather than changes in the conduct of men.  Other related words have also had similar meaning shifts.  The adjective “ravishing”, dating from the mid fourteenth century and meaning “enchanting, exciting rapture or ecstasy” (present-participle adjective from the verb ravish) is now probably associated with Mills & Boon romances but the origin was sacred, the figurative notion being “carrying off from earth to heaven”.  The term “rape” is thus now obsolete in the sense of “carry off” and replaced by “abduct”, the synonyms (used variously) including drag away, kidnap, run away with, seize, spirit away etc.

Deduction, induction & abduction

A reproduction of an early edition of The Hound of the Baskervilles with illustrations by Sidney Paget (1860–1908).  It was Paget who gave Holmes the deerstalker cap and Inverness cape which became so associated with him; neither were ever mentioned by Conan Doyle.

Some subtle differences in the meanings of the sometimes confused induction & deduction were recently discussed on the BBC’s (British Broadcasting Corporation) World Book Club in an exchange between presenter Harriett Gilbert and Dr Mark Jones, co-presenter of The Doings of Doyle podcast and editor of The Sherlock Holmes Journal.  The focus of the programme was The Hound of the Baskervilles, the third of the four crime novels by British author & physician Sir Arthur Conan Doyle (1859-1930), the work featuring the fictional detective Sherlock Holmes and his faithful sidekick Dr Watson.  Later published in a single edition, it originally serialised in The Strand Magazine between August 1901 and April 1902, something which accounts for the structure including a number of “cliff hanger” last sentences in chapters, a creative tension which would have worked well when readers eagerly were waiting seven days for the next instalment but which produces an unusual narrative effect when printed as a consolidated work.  The gothic Hound of the Baskervilles, which remains the best regarded of Conan Doyle’s novels, was set in the gloomy fog of Dartmoor in England’s West Country and was the tale of the search for a “fearsome, diabolical hound of supernatural origin”.  As a footnote the author's name is an example of how conventions of use influence things.  He's long been referred to as “Sir Arthur Conan Doyle” or “Conan Doyle” which would imply the surname “Conan Doyle” but his surname was “Doyle” and he was baptized with the Christian names “Arthur Ignatius Conan”, the “Conan” from his godfather.  Some academic and literary libraries do list him as “Doyle” but he's now referred to almost universally as “Conan Doyle” and the name “Arthur Doyle” would be as un-associated with him as “George Shaw” would with George Bernard Shaw (GBS; 1856-1950).  A popular perception probably is that immediately after uttering the phrase “Elementary, my dear Watson”, Holmes will go on to explain how, through a process of induction or deduction, how he solved whatever was the riddle.  Interestingly, although he had Holmes say both “elementary” and “my dear Watson”, Conan Doyle never used the two as a single text-string, the phrase appearing first in the US film The Return of Sherlock Holmes (1929).  The detective does however at various times use techniques of deduction, induction abduction.

The process of deduction moves from general rules, laws, premises, principles etc to specific conclusions on the basis if the assumptions are true and the reasoning valid, the conclusion must be true, thus the standard example cited in Philosophy 101 lectures: (1) premise 1: all humans are mortal; (2) premise 2: Socrates is a human, thus (3) the conclusion: Socrates is mortal.  What deduction relies upon is necessity (the conclusion follows with certainty).  The process of induction describes drawing conclusions from specific observations or facts so that general rules or principles can be developed.  The significance of induction is that conclusions cannot be guaranteed to be true and are assessed in terms of probability and efficacy is judged by the degree to which things tend towards certainty.  An example would be: (1) observation: every day in known history the sun has risen in the east thus (2) the conclusion: tomorrow the sun will rise in the east.  While the conclusion goes beyond observed facts (ie there is no way to view “tomorrow”), the conclusion seems probable.

Induction systems: 1955 Mercedes-Benz 300 SLR Uhlenhaut Coupé (left), 1961 Chrysler 300G Convertible (with “long ram” Sonoramic tubes, centre) and 1993 Mercedes-Benz 600 SEC (right).

Before they became almost universally covered with bland plastic moldings, the more photogenic induction systems fitted to ICEs (internal combustion engine) exerted on some a real fascination, the straight or curved tubular structures recalling architectural traditions from the baroque to brutalism.  What the tubes did was deliver the fuel/air mixture to the combustion chambers and their exaggerated length was to exploit an aspect of fluid dynamics related to Sir Isaac Newton's (1642–1727) first law of motion, more commonly known as the law of inertia: “An object at rest tends to stay at rest and an object in motion tends to stay in motion” and it’s the second part for which the tubes were designed.  During the intake cycle of an engine, the fuel-air mix flows through the intake manifold, past the intake valve, and into the cylinder, then the intake valve shuts.  At that point, the law of inertia comes into play: Because the air was in motion, it wants to stay in motion but can’t because the valve is shut so it piles up against the valve with something of a concertina effect.  With one piece of air piling up on the next, the air becomes compressed and, being under pressure, this stuff has to go somewhere so it turns around and flows back through the intake manifold in the form of a pressure wave.  This pressure wave bounces back and forth in the runner and if it arrives back at the intake valve when the valve opens, it’s drawn into the engine.  This bouncing pressure wave of air and the proper arrival time at the intake valve creates a low-pressure form of supercharging but for this to be achieved all variables have to be aligned so the pressure wave arrives at the intake valve at the right time.  This combination of synchronized events is known as the “resonant conditions”.  All that physics is of course interesting but even those bored by the details can sometimes just admire the lines of the more exotic induction systems

The process of abduction sometimes is described as “drawing an inference to reach the most plausible explanation” which sounds a bit wishy-washy but it’s an essential element in the analytical toolbox.  In use, abduction means moving from an observation (or a opinion, which need not represent an orthodox view) to develop a hypothesis to explain it.  In this process, there should be symmetry, such as in an expression like: (1) if A were true, (2) B would be expected. (3) If B is observed, (4) A thus might be true.  So the observation “the car is covered in raindrops” means the hypothesis “it must have rained” seems reasonable.

Dr Barrett was joking.

For reasons uncertain (though there's been much speculation), since the early 1960s there have been many claims of “alien abduction”.  Many theories exploring the phenomenon come from the mental health community and discuss the effects of dreams, false memory syndrome and such but of note is the trend emerged only after the “space race” had begun and tales of “flying saucers” had for some time been part of popular culture.  The fondness alien abductors clearly have for examining abductees with “anal probes” seems to have been identified only in the 1980s and the volume of published accounts must have encouraged the trend; the devices in this context became a staple of comedy routines.

Conan Doyle’s Sherlock Holmes is most associated with deduction but at times used all three reasoning methods and the boundaries between them are not always rigid, one sometimes blurring into another because a deduction can be dependent on a prior induction or abduction.  In The Adventure of the Speckled Band (1892) there is a clear example of the deductive (general > specific > necessary conclusion) process.  In that short story, Holmes began with the premise a person cannot from the outside unlock a locked bedroom door if one does not have the key and because the victim’s door was locked from the inside and the only key was with them in the bedroom, the murderer must have entered by some other means (which turned out to be the ventilator).  In the novel A Study in Scarlet (1887), the example of the inductive method is illustrated by Holmes astonishing knowledge of the nature of the ashes left by cigars, the detective’s explanation being that by “repeated experiments”, his study of the material allowed him to identify vital characteristics, different tobaccos leaving different ashes.  From this emerged the general rule that ashes can identify the source tobacco and thus perhaps also the smoker.  In The Hound of the Baskervilles, although there are many examples of deduction, they ultimately are contingent upon one fundamental product of the inductive method: There is no such thing as the supernatural so there can be no spectral hound stalking the moors.  From this it follows there must be a mortal flesh & blood dog, albeit one large and frightening.  It’s the simplest explanation, even though one not certain until tested by the beast being hunted down and killed.

Rook

Rook (pronounced rook)

(1) A large Eurasian passerine bird, Corvus frugilegus, with a black plumage and a whitish base to its bill from the family Corvidae (crows) and noted for its gregarious habits.

(2) In slang, a swindler, someone who cheats at cards, dice etc; a deceiver or fraudster.

(3) In slang, someone who betrays (now rare).

(4) In slang, a bad deal; rip off.

(5) In historic English slang, a parson, vicar, priest etc (based on the traditional black cassock clerics wore).  A variant with a similar origin was Adolf Hitler's (1889-1945; Führer (leader) and German head of government 1933-1945 & head of state 1934-1945) disparaging German Roman Catholic clergymen as “diese schwarzen Krähen” (those black crows). 

(6) In chess, one of four pieces (two of each color) that may be moved any number of unobstructed squares horizontally or vertically; also called castle.  Rooks start the game on the four corners of the board.

(7) As chess rook, in Canadian heraldry, the cadency mark of a fifth daughter.

(8) In cards, a trick-taking game, played usually with a specialized deck. 

(9) As rookie, a type of firecracker used by farmers in the UK to scare birds (including, but not restricted to, rooks).

(10) To cheat, fleece or swindle.

Pre 900: From the Middle English rok & roke, from the Old English hrōc, from the Proto-West Germanic hrōk, from the Proto-Germanic hrōkaz.  In other languages there was the Old Norse hrókr, the Saterland Frisian Rouk, the Middle Swedish roka, the Old High German hruoh (crow), the Middle Dutch roec and Dutch roek (and the obsolete German Ruch, from the primitive Indo-European kerk- (crow, raven).  Related avian forms included the Old Irish cerc (hen), the Old Prussian kerko (loon, diver), the dialectal Bulgarian кро́кон (krókon) (raven), the Ancient Greek κόραξ (kórax) (crow), the Old Armenian ագռաւ (agṙaw), the Avestan kahrkatat (rooster), the Sanskrit कृकर (kṛkara) and the Ukrainian крук (kruk) (raven). The Old French was roc, from the Spanish rocho & ruc, from the Arabic رُخّ‎ (ruḵḵ), from the Persian رخ‎ (rox).  Use as the bird’s name was possibly imitative of its raucous voice, an etymology hinted at by other languages (the Gaelic roc (as in "croak") and the Sanskrit kruc (as in "to cry out")).  Rook & rooking are nouns & verbs, rookery, rooker & rooklet are nouns, rooked is a verb, rookish, rooless, rooklike & rooky are adjectives, rookie is a noun, verb & adjective and rookwise is an adjective & adverb; the noun plural is rooks.

Chess pieces.

Rook was applied as a disparaging term for persons since at least the early sixteenth century, extended by the 1570s to mean "a cheat", especially at cards or dice, this probably associated with the thieving habits of the rook, a habit it shares with other acquisitive corvine birds like the crow and magpie.  The adverb rookwise can be applied to anyone or anything said to be moving exclusively in “a cardinal direction” (ie toward any of the four principal points of the compass: north, south, east and west), as a rook moves on a chessboard.  In use, it’s applied usually to mean “in the perpendicular or horizontal” (as opposed to a curve, diagonal or other angle) though not of necessity to true north, south, east or west.  The companion term is bishopwise (moving exclusively in diagonals, as a bishop moves on a chessboard).  A rooker is a person who cheats or swindles but the victim is not described as a “rookee”; other terms are applied to these unfortunates.  Rookie means (1) someone new to some activity (much used thus in sport), (2) an inexperienced recruit (much used thus in the military & law enforcement) and (3) a firecracker used in the UK to scare birds away from crops) but it’s only the use in agriculture which is related to the bird. Rookie may have been some sort of phonetic derivative for “recruit” or may be from either (1) the Dutch broekie (short for broekvent (a boy still so young as to be in short trousers)) which was a common a common term for “a shipmate” or (2) the Irish rúca (an inexperienced person).

Rendered by Vovsoft as cartoon character: a young Lindsay Lohan moves her rook.

Chess arrived in Russia perhaps as early as the ninth century, the path via the Islamic world from India and soon it was being played in much of Europe.  The rook gained its name from the chaturanga, the piece used in Indian chess and represented by a रथ (ratha) (a war chariot); when the game was adopted by the Persians, ratha became رخ (rukh) (chariot), the term retained by the Arabic-speaking world and in this form it reached Europe.  It was adapted in the Italian as rocco and in the Old French as roc or roche, the later influencing English when eventually it evolved into rook (although in Middle English the name of the chess piece was sometimes confused with the roc (the enormous mythical bird in Eastern legend).  The name thus changed little between languages and nor did the strategic role of the piece vary: chariot-like fast, powerful charges in straight lines.

Gilt metal chess set in gold, sterling silver, enamel, amethyst & pearl, made by Viennese artisans of the Austro-Hungarian Empire, circa 1898.

The use of “castle” as the informal name for the rook was an unintended consequence of the operation of phonetic similarity in the sub-set of the population practicing an oral culture.  Apparently in southern Italy, some rural folk interpreted rukh as the Italian rocca (fortress or rock) and this led to a new visual representation: the rook as a castle tower or siege tower, the position in the corner of the board reflecting its defensive strength.  This quickly became the standard shape in European chess pieces and historians of the game have speculated that because carving a plausible “castle turret” from a small base of wood, stone or metal would have been quicker and easier (and this cheaper) than a “chariot”, the economics of production may also have been persuasive.  It was European folk etymology that created “castle” as the alternative and it has survived to become (depending on one’s view), informal, incorrect or old-fashioned and has been cited as a class-identifier (a la Knave vs Jack in playing cards): In Noblesse Oblige: An Enquiry Into the Identifiable Characteristics of the English Aristocracy (1956) Nancy Mitford (1904–1973) didn’t list the chess pieces but had she bothered the rook would have been the “U” word and castle the “non-U”.   Curiously, even among those who insist the piece is a rook, use persists in the move “castling” in which the rook and king can switch positions along the “base-line” (ie rows 1 & 8).  Chess purists insist this is the only permissible use of “castle” but seem resigned to the “mistake’s” regrettable survival.

Tatterdemalion

Tatterdemalion (pronounced tat-er-di-meyl-yuhn or tat-er-di-mal-yuhn)

(1) A person in tattered clothing; a shabby person.

(2) Ragged; unkempt or dilapidated.

(3) In fashion, (typically as “a tatterdemalion dress” etc), garments styled deliberately frayed or with constructed tears etc (also described as “distressed” or “destroyed”).

(4) A beggar (archaic).

1600–1610: The original spelling was tatter-de-mallian (the “demalion” rhymed with “Italian” in English pronunciation), the construct thus tatter + -demalion, of uncertain origin although the nineteenth century English lexicographer Ebenezer Cobham Brewer (1810-1897) (remembered still for his marvelous Dictionary of Phrase and Fable (1894) suggested it might be from de maillot (shirt) which does seem compelling.  Rather than the source, tatter is thought to have been a back-formation from tattered, from the Middle English tatered & tatird, from the Old Norse tǫturr.  Originally, it was derived from the noun, but it was later re-analysed as a past participle (the construct being tatter +‎ -ed) and from this came the verb.  As a noun a tatter was "a shred of torn cloth or an individual item of torn and ragged clothing" while the verb implied both (as a transitive) "to destroy an article of clothing by shredding" & (as an intransitive) "to fall into tatters".  Tatterdemalion is a noun & adjective and tatterdemalionism is a noun; the noun plural is tatterdemalions.

In parallel, there was also the parallel "tat", borrowed under the Raj from the Hindi टाट (ṭāṭ) (thick canvas) and in English it assumed a variety of meanings including as a clipping of tattoo, as an onomatopoeia referencing the sound made by dice when rolled on a table (and came to be used especially of a loaded die) and as an expression of disapprobation meaning “cheap and vulgar”, either in the context of low-quality goods or sleazy conduct.  The link with "tatty" in the sense of “shabby or ragged clothing” however apparently comes from tat as a clipping of the tatty, a woven mat or screen of gunny cloth made from the fibre of the Corchorus olitorius (jute plant) and noted for it loose, scruffy-looking weave.  Tatterdemalion is a noun & adjective; the noun plural is tatterdemalions.  The historic synonyms were shoddy, battered, broken, dilapidated, frayed, frazzled, moth-eaten, ragged, raggedy, ripped, ramshackle, rugged, scraggy, seedy, shabby, shaggy, threadbare, torn & unkempt and in the context of the modern fashion industry, distressed & destroyed.  An individual could also be described as a tramp, a ragamuffin, a vagabond, a vagrant, a gypsy or even a slum, some of those term reflecting class and ethnic prejudice or stereotypes.  Historically, tatterdemalion was also a name for a beggar.

A similar word in Yiddish was שמאַטע‎ (shmate or shmatte and spelled variously as schmatte, schmata, schmatta, schmate, schmutter & shmatta), from the Polish szmata, of uncertain origin but possibly from szmat (a fair amount).  In the Yiddish (and as adopted in Yinglish) it meant (1) a rag, (2) a piece of old clothing & (3) in the slang of the clothing trade, any item of clothing.  That was much more specific than the Polish szmata which meant literally "rag or old, ripped piece of cloth" but was used also figuratively to mean "publication of low journalistic standard" (ie analogous the English slang use of "rag") and in slang to refer to a woman of loose virtue (used as skank, slut etc might be used in English), a sense which transferred to colloquial use in sport to mean "simple shot", "easy goal" etc.

Designer distress: Lindsay Lohan illustrates the look.

Tatterdemalion is certainly a spectrum condition (the comparative “more tatterdemalion”; the superlative “most tatterdemalion”) and this is well illustrated by the adoption of the concept by fashionistas, modern capitalism soon there to supply demand.  In the fashion business, tatterdemalion needs to walk a fine line because tattiness was historically associated with poverty while designers need to provide garments which convey a message wealth.  The general terms for such garments is “distressed” although “destroyed” is (rather misleadingly) also used.

Highly qualified content provider Busty Buffy (b 1996) in “cut-off” denim shorts with leather braces while beltless.

The ancestor of designer tatterdemalion was a pair of “cut off” denim shorts, improvised not as a fashion statement but as a form of economy, gaining a little more life from a pair of jeans which had deteriorated beyond the point where mending was viable.  Until the counter-culture movements of the 1960s (which really began the previous decade but didn’t until the 1960s assume an expression in mass-market fashion trends), wearing cut-off jeans or clothing obviously patched and repaired generally was a marker of poverty although common in rural areas and among the industrial working class where it was just part of life.  It was only in the 1960s when an anti-consumerist, anti materialist vibe attracted the large cohort of youth created by the post-war “baby boom” that obviously frayed or torn clothing came to be an expression of disregard or even disdain for the prevailing standards of neatness (although paradoxically they were the richest “young generation” ever).  It was the punk movement in the 1970s which took this to whatever extremes seemed possible, the distinctive look of garments with rips and tears secured with safety pins so emblematic of (often confected) rebellion that in certain circles it remains to this day part of the “uniform”.  The fashion industry of course noted the trend and what would later be called “distressed” denim appeared in the lines of many mainstream manufacturers as early as the 1980s, often paired with the acid-washing and stone-washing which previously had been used to make a pair of jeans appear “older”, sometimes a desired look.

Dolce & Gabbana Distressed Jeans (part number FTCGGDG8ET8S9001), US$1150.

That it started with denim makes sense because it's the ultimate "classless" fabric in that it's worn by both rich and poor and while that has advantages for manufacturers, it does mean some are compelled to find ways to ensure buyers are able (blatantly or with some subtlety) to advertise what they are wearing is expensive; while no fashion house seems yet to have put the RRP (recommended retail price) on a leather patch, it may be only a matter of time.  The marketing of jeans which even when new gave the appearance of having been “broken in” by the wearer was by the 1970s a define niche, the quasi-vintage look of “fade & age” achieved with processes such as stone washing, enzyme washing, acid washing, sandblasting, emerizing and micro-sanding but this was just to create an effect, the fabrics not ripped or torn.  Distressed jeans represented the next step in the normal process of wear, fraying hems and seams, irregular fading and rips & tears now part of the aesthetic.  As an industrial process that’s not difficult to do but if done in the wrong way it won’t resemble exactly a pair of jeans subject to gradual degradation because different legs would have worn the denim at different places.  In the 2010s, the look spread to T-shirts and (predictably) hoodies, some manufacturers going beyond mere verisimilitude to (sort of) genuine authenticity, achieving the desired decorative by shooting shirts with bullets, managing a look which presumably the usual tricks of “nibbling & slashing” couldn’t quite emulate.  Warming to the idea, the Japanese label Zoo released jeans made from material torn by lions and tigers, the company anxious to mention the big cats in Tokyo Zoo seemed to "enjoy the fun" and to anyone who has seen a kitten with a skein of wool, that will sound plausible.  Others emulated the working-class look, the “caked-on muddy coating” and “oil and grease smears” another variant although one apparently short-lived; appearing dirty apparently never a fashionable choice.  All these looks had of course been seen for centuries, worn mostly by the poor with little choice but to eke a little more wear from their shabby clothes but in the late twentieth century, as wealth overtook Western society, the look was adopted by many with disposable income; firstly the bohemians, hippies and other anti-materialists before the punk movement which needed motifs with some capacity to shock, something harder to achieve than had once been the case.

Distressed top and bottom.  Gigi Hadid (b 1995) in distressed T-shirt and "boyfriend" jeans.

For poets and punks, improvising the look from the stocks of thrift shops, that was fine but for designer labels selling scruffy-looking jeans for four-figure sums, it was more of a challenge, especially as the social media generation had discovered that above all they liked authenticity and faux authenticity would not do, nobody wanting to look it to look they were trying too hard.  The might have seemed a problem, given the look was inherently fake but the aesthetic didn’t matter for its own sake, all that had to be denoted was “conspicuous consumption” (the excessive spending on wasteful goods as proof of wealth) and the juxtaposition of thousand dollar distressed jeans with the odd expensive accessory, achieved that and more, the discontinuities offering irony as a look.  The labels, the prominence of which remained a focus was enough for the message to work although one does wonder if any of the majors have been tempted to print a QR code on the back pocket, linked to the RRP because, what people are really trying to say is “My jeans cost US$1200”.

1962 AC Shelby American Cobra (CSX 2000), interior detail, 2016.

The value of selective scruffiness is well known in other fields.  When selling a car, usually a tatty interior greatly will depress the price (sometimes by more even than the cost of rectification).  However, if the tattiness is of some historic significance, it can add to car’s value, the best example being if the deterioration is part of a vehicle's provenance and proof of originality, a prized attribute to the segment of the collector market known as the “originally police”.  In 2016, what is recognized as the very first Shelby American AC Cobra (CSX 2000) sold for US$13.75 million, becoming the highest price realized at auction for what is classified as "American car".  Built in 1962, it was an AC Ace shipped to California without an engine (and apparently not AC's original "proof-of-concept" test bed which was fitted with one of the short-lived 221 cubic inch (3.6 litre) versions of Ford's new "thin-wall" Windsor V8) where the Shelby operation installed a 260 cubic inch (4.2 litre) Windsor and the rest is history.  The tatterdemalion state of the interior was advertised as one of the features of the car, confirming its status as “an untouched survivor”.  Among Cobra collectors, patina caused by Carroll Shelby's (1923–2012) butt is a most valuable tatterdemalion.

Patina plus and beyond buffing out: Juan Manuel Fangio, Mercedes-Benz W196R Stromlinienwagen (Streamliner), British Grand Prix, Silverstone, 17 July 1954.

Also recommended to be repaired before sale are dents, anything battered unlikely to attract a premium.  However, if a dent was put there by a Formula One (F1) world champion, it becomes a historic artefact.  In 1954, Mercedes-Benz astounded all when their new grand prix car (the W196R) appeared with all-enveloping bodywork, allowed because of a since closed loophole in the rule-book.  The sensuous shape made the rest of the field look antiquated although underneath it was a curious mix of old and new, the fuel-injection and desmodromic valve train representing cutting edge technology while the swing axles and drum brakes spoke to the past and present, the engineers’ beloved straight-eight configuration (its last appearance in F1) definitely the end of an era.  On fast tracks like Monza, the aerodynamic bodywork delivered great speed and stability but the limitations were exposed when the team ran the Stromlinienwagen at tighter circuits and in the 1954 British Grand Prix at Silverstone, Juan Manuel Fangio (1911–1995; winner of five F1 world-championship driver's titles) managed to clout a couple of oil-drums (those and bails of hay how track safety was then done) because it was so much harder to determine the extremities without being able to see the front wheels.  Quickly, the factory concocted a functional (though visually unremarkable) open-wheel version and the sleek original was thereafter used only on the circuits where the highest speeds were achieved.  In 1954, the factory was unconcerned with the historic potential of the dents and repaired the tatterdemalion W196R so an artefact of the era was lost.  That apart, as used cars the W196Rs have held their value well, an open-wheel version selling at auction in 2013 for US$29.7 million while in 2025 a Stromlinienwagen realized US$53.9 million.  

1966 Ferrari 330 GTC (1966-1968) restored by Bell Sport & Classic.  Many restored Ferraris of the pre-1974 era are finished to a much higher standard than when they left the showroom.  Despite this, genuine, original "survivors" (warts and all) are much-sought in some circles.

In the collector car industry, tatterdemalion definitely is a spectrum condition and for decades the matter of patina versus perfection has been debated.  There was once the idea that in Europe the preference was for a vehicle to appear naturally aged (well-maintained but showing the wear of decades of use) while the US market leaned towards cars restored to the point of being as good (or better) than they were on the showroom floor.  Social anthropologists might have some fun exploring that perception of difference and it was certainly never a universal rule but the debate continues, as does the argument about “improving” on the original.  Some of the most fancied machinery of the 1950s and 1960s (notably Jaguars, Ferraris and Maseratis) is now a staple of the restoration business but, although when new the machines looked gorgeous, it wasn’t necessary to dig too deep to find often shoddy standards of finish, the practice at the time something like sweeping the dirt “under the rug”.  When "restored", many of these cars are re-built to a higher standard, what was often left rough because it sat unseen somewhere now smoothed to perfection.  That’s what some customers want and the best restoration shops can do either though there are questions about whether what might be described as “fake patina” is quite the done thing.  Mechanics and engineers who were part of building Ferraris in the 1960s, upon looking at some immaculately “restored” cars have been known wryly to remark: “that wasn't how we built them then.”

1939 Ford Deluxe coupe restored in “distressed-look green”.

The industry describes restorations which emulate the “worn survivor” appearance variously as “distressed look” or “patina look”.  There’s clearly a market for both machines restored to (or beyond) the state they’d have been in on the showroom floor and those finished in a way which resembles how they’d likely look if merely for decades well-used yet maintained.  The convention in the later is for mechanical components to be restored to original condition while interiors tend to be allowed to show some age if of leather but refurbished or renewed to an immaculate state if of a fabric.  Interior timbers are almost always restored.  Usually the exterior finish is rendered conventionally with paint but some use wraps which can make something like minor surface rust appear more realistic.  The sub-genres of restomods (older cars which maintain a substantially original appearance but fitted with modern mechanical components) and rat-rods (which create intentionally dilapidated appearance but with modern components beneath) both in their own way take a mix-n-match approach to things but while the classic restromod is a “Q-ship” in that while externally indistinguishable from an original, the performance is much higher, the rat-rod ethos is from the Dolly Parton (b 1946) school of “it takes a lot of money to look this cheap”.

Gucci offered Distressed Tights at US$190 (for a pair so quite good value).  Rapidly, they sold-out.

The fake patina business goes back quite a way.  Among antique dealers, it’s now a definite niche but from the point at which the industrial revolution began to create a new moneyed class of mine and factory owners, there was a sub-set of the new money (and there are cynics who suggest it was mostly at the prodding of their wives) who wished to seem more like old money and a trend began to seek out “aged” furniture with which a man might deck out his (newly acquired) house to look as if things had been in the family for generations.  The notoriously snobbish (and amusing) diarist Alan Clark (1928–1999) once referred to someone as looking like “they had to buy their own chairs”, prompting one aristocrat to respond: “That’s a bit much from someone whose father (the art historian and life peer Kenneth Clark (1903–1983)) had to buy his own castle.”  The old money were of course snooty about the such folk and David Lloyd George (1863–1945; UK prime-minister 1916-1922) would lament many of the “jumped-up grocers” in his Liberal Party were more troublesome and less sympathetic to the troubles of the downtrodden than the "backwoodsmen" gentry in their inherited country houses.