Formalism

Formalism (pronounced fawr-muh-liz-uhm)

(1) Strict adherence to, or observance of, prescribed or traditional forms, as in music, poetry and art.

(2) In religion, a strong attachment to external forms and observances.

(3) In philosophy (ethics), a doctrine that acts are in themselves right or wrong regardless of consequences.

(4) In literary theory, an approach to the interpretation of texts focused on the structure rather than the content, context of its origin or reception.

(5) In mathematics (formal logic), a doctrine that mathematics, including the logic used in proofs, can be based on the formal manipulation of symbols without regard to their meaning (the mathematical or logical structure of a scientific argument as distinguished from its subject matter; the theory a statement has no meaning but that its symbols, regarded as physical objects, exhibit a structure that has useful applications).

(6) A scrupulous or excessive adherence to outward form at the expense of inner reality or content.

(7) In Marxist criticism, scrupulous or excessive adherence to artistic technique at the expense of social values etc; also a view adopted by some non-Marxist critical theorists).

(8) In performance art, theatre a deliberately stylized mode of production.

(9) In both structural engineering and computer science, the notation, and its structure, in (or by) which information is expressed.

1830–1840: The construct was formal + -ism.  Formal was from the Middle English formel, from the Old French formel, from the Latin formalis, from forma (form) of unknown origin but possibly from the Etruscan morma, from the Ancient Greek μορφή (morphḗ) (shape, fashion, appearance, outward form, contour, figure), dissimilated as formīca and possibly formīdō.  The –ism suffix was from the Ancient Greek –ismos & -isma noun suffixes, often directly, often through the Latin –ismus & -isma, though sometimes through the French –isme or the German –ismus, all ultimately from the Greek.  It appeared in loanwords from Greek, where it was used to form action nouns from verbs and on this model, was used as a productive suffix in the formation of nouns denoting action or practice, state or condition, principles, doctrines, a usage or characteristic, devotion or adherence (criticism; barbarism; Darwinism; despotism; plagiarism; realism; witticism etc).  Although actual use of the word formalism dates only from its adoption (1830s) in critical discourse, disputes related to the matter can be found in texts since antiquity in fields as diverse as agriculture, literature and theology.  Formalism is a noun, formalist is a noun & adjective, formalistic is an adjective and formalistically is an adverb; the noun plural is formalists.

The Russian Formalists

In literary theory, the term “form” is used of the “structure & shape” and the manner in which it is constructed, as opposed to the substance (theme, topic and such).  Form and substance are so intertwined as to be inseparable (although that hasn’t stopped some authors of “experimental” works trying to prove otherwise) but long before the post-modernists made deconstruction a thing, the two strands separately had been assessed and analysed.  The other way the word is used is as a synonym of genre (novella, essay, play et al).  Formalism was different; it was a literary theory with origins in the early Soviet Union of the 1920s, the practitioners and followers labelled “formalists”, a pejorative term which implied limitations.  In the way things then were done by the Bolshevists, Formalism as an identifiable entity faded quickly and fell into desuetude by late in the decade; movements which of which comrade Stalin (1878-1953; Soviet leader 1924-1953) didn’t approve had bleak prospects.

Influenced by the Moscow Linguistic Circle (1915) and The Society for the Study of Poetic Language (1916), Formalism was in 1917 founded by literary theorist, & writer Viktor Shklovsky (1893-1984) and author & political satirist Yevgeny Zamyatin (1884–1937) with the then novel assertion art primarily was a matter of technique, the style not merely a method of execution but also the object of the art.  In an example of the way political forces in the post-tsarist state evolved, although Formalism began in the year of revolutions as something with the obvious socialist theme of the artist as a “worker” or “artisan”, its credos came under suspicion in the Kremlin because it was thought to have been captured by authors, artists & composers who found intoxicating the idea their work could be an exercise in pure technique, sometimes of such intricacy that it was only their colleagues who could understand, the public left unmoved or baffled.

Lindsay Lohan and her lawyer in court, Los Angeles, December, 2011.

Reflecting what was going on in intellectual circles in Moscow, the Formalists were interested in applying to literary criticism what had come to be understood as the “scientific method” and were dismissive of the role of ideas, emotions, & actions (and “reality” in general) in defining what was specifically “literary” about a text.  What this meant was any distinction between form and content ceased to be relevant and the writer became a kind of cipher, re-working available literary devices and conventions, some practitioners even holding there were no poets or other literary figures, just the output, encapsulated in Shklovsky’s pithy definition of literature as “the sum total of all the stylistic devices employed in it”.  Shklovsky was the most influential figure in the early days of the movement and he was influenced by the Futurists who had been drawn to the speed and mechanical creations of modernity, something manifested in his concept of ostranenie (making strange, later to be called defamiliarization) which was an attempt to divorce art from conceptions such as beauty, elegance or other conventional benchmarks.

Despite the implications of that, Formalism was dynamic (and in the way movements tend to be) schismatic, a theory of narrative also developed which made a distinction between plot and story, the technique adopted reflecting the approach of the Futurists’ understanding of machinery.  Syuzbet (the plot) referred to the order & manner in which events were presented in the narrative while fabuh (the story) tracked the chronological sequence of events.  Another of the Formalists infused with the tenets of Futurism was the literary critic & theorist Boris Tomashevsky (1890–1957) who used the term modf to denote the smallest unit of plot and distinguished between “bound” & “free” motifs, the former one which the story absolutely requires while the latter was inessential; it was a model as familiar to engineers then as it would be to software developers now.  Formalists of course regarded content as subordinate to the formal devices used in its construction and this dependence on external “non-literary assumptions” was called “motivation”, and a text’s motivation was defined by Shklovsky as the extent to which it was dependent on non-literary assumptions, an example of a work totally without motivation cited as The Life and Opinions of Tristram Shandy, Gentleman (in nine volumes, 1759–1767) by the Anglo-Irish novelist & Anglican cleric Laurence Sterne (1713–1768).  Whether or not one concurs with Shklovsky’s absolutism, in writing Tristram Shandy, Sterne used so many devices and techniques that had the term “mash-up” then existed, it would have been applied and it can be argued it was with that work the distinction between the techniques of plagiarism and sampling can best be identified.  Formalism’s life was brief but the churning of theory was constant and later the concept of “device” gave way to the notion of “function”, depending on the purpose or mode or genre; it was no longer the device per se which was defamiliarizing but its function in the work.  While comrade Stalin was content he’d killed off Formalism, its elements and deconstructive tools took root in the academic reaches of Western literary criticism and if not a fork, post-modernism is at least a cul-de-sac.

Comrade Stalin, comrade Shostakovich and Formalism

Comrade Shostakovich at his dacha.

Comrade Stalin (1878–1953; leader of the USSR, 1924-1953) didn’t invent the regime’s criticism of formalism but certainly made it famous after comrade Dmitri Shostakovich (1906-1975) was denounced in the Soviet newspaper Pravda (Truth) in January 1936, after the Moscow performance of his opera Lady Macbeth of the Mtsensk District.  Stalin didn’t like music he couldn’t whistle and the complex strains of Shostakovich’s opera, sometimes meandering, sometimes strident, certainly didn’t permit that; he labeled the composition формализм (formalism), "chaos instead of music", a self-indulgence of technique by a composer interested only in the admiration of other composers, an audience of no value in the school of Soviet realism.  It’s believed the Pravda article may have been written by Stalin himself and he used the word "formalism" in the sense it was understood English; formality being the observance of forms, formalism the disposition to make adherence to them an obsession.  To Stalin, the formal rules of composition were but a means to an end and the only legitimate end was socialist realism; anything other than that "an attack on the people".  Lest it be thought the defeat of fascism in the Great Patriotic War (1941-1945) might have mellowed his views in such matters, Stalin at the 1948 party congress made sure the point was hammered home in the Communist Party's brutish way:  

"Comrades, while realistic music is written by the People's composers, formalistic music is written by composers who are against the People.  Comrades, one must ask why it is that realistic music is always written by composers of the People? The People's composers write realistic music simply due to the fact that being by nature realists right to their very core, they simply cannot help writing music that is realistic, while those anti-People composers, being by nature unrepentant formalists, cannot help... cannot help... cannot help writing music that is formalistic."

Comrade Stalin signing death warrants.

In the Soviet Union, producing or performing stuff hated by Stalin was not good career move.  Shostakovich completed his Fourth Symphony in C minor, Opus 43, in May 1936 and, even after the attack in Pravda, planned to stage its premiere in Leningrad December but found the orchestra unwilling to risk incurring the Kremlin’s wrath and almost as soon as rehearsals began, the orchestra's management cancelled the performance, issuing a statement saying comrade Shostakovich had withdrawn the work.  Actual responsibility for the decision remains unclear but it was certainly in accord with the views of the Kremlin and not until 1961, almost a decade on from Stalin’s death, was it performed.

All is forgiven: Soviet postage stamp issued in 1981 to honor 75^th anniversary of Dmitri Shostakovich’s birth.

Shostakovich became a realist, his response to denunciation the melodic Fifth Symphony in D minor, Opus 47.  Premiered in November 1937 in Leningrad, it was a resounding triumph, attracting a standing ovation that lasted more than thirty minutes.  The following January, just before its first performance in Moscow, an article, under the composer’s name, appeared in the local newspaper Vechernyaya Moskva in which he described the Fifth Symphony as "…a Soviet artist's creative response to justified criticism."  Whether Shostakovich actually wrote the piece isn’t known but there’s never been any doubt it’d never have been published without Stalin’s approval and the success of the Fifth Symphony re-personed Shostakovich.  Whatever it lacked in glasnost (openness), it made up for in perestroika (restructuring) and the party engineered his rehabilitation as carefully as it had his fall a couple of years earlier, anxious to show how those bowing its demands could be rewarded as easily and fully as dissidents could be punished.

Awful

Awful (pronounced aw-fuhl)

(1) Extremely bad; unpleasant; ugly.

(2) Inspiring fear; dreadful; terrible.

(3) Solemnly impressive; inspiring awe; full of awe; reverential (obsolete).

(4) Extremely dangerous, risky, injurious, etc.

(5) Very; extremely.

1250-1300: From the Middle English agheful, awfull, auful aueful & aȝefull (worthy of respect or fear, striking with awe; causing dread), the construct of all based on the idea of awe +‎ -ful (aghe the earlier form of awe), the same model as the Old English eġeful & eġefull (terrifying; awful).  Etymologists treat the emergence in the early nineteenth century (1809) of the meaning “very bad” as a weakening of the original sense but it can be regarded as a fork and thus a parallel path in the same way as the sense of "excessively; very great" which is documented since 1818.  Interestingly, there’s evidence from the late sixteenth century that was spasmodic use of awful that was more a variation of the original, meaning “profoundly reverential, full of awe” (awe in this case a thing more of reverence than fear and trepidation).  The spellings awfull, aweful & awefull are all obsolete although some dictionaries list awfull as archaic, a fine distinction of relevance only to lexicographers.  Awful is an adjective & (in colloquial US use, mostly south of the Mason-Dixon Line) an adverb, awfully is an adverb, awfuller & awfullest are adjectives, awfulize is a verb and awfulization & awfulness are nouns; in slang the non-standard noun plural “awfuls” is used in the same sense as the disparaging “ghastlies”.

The adverb awfully (which would later assume a life of its own) around the turn of the fourteenth century meant "so as to inspire reverence" by the end of the 1300s had come also to mean "dreadfully, so as to strike one with awe (in the sense of “fear & dread”) and this was by the 1830s picked up as a simple intensifier meaning "very, exceedingly", Henry Fowler (1858–1933) in his A Dictionary of Modern English Usage (1926) noting with his usual weary disapproval that awfully’s “downward path” was such that it was now nothing but a synonym of “very”.  That seems harsh given “awfully” would seem able to convey a nuance and even Henry Fowler conceded that in Ancient Greek the equivalent word αἰνόςως (ainósōs) was used to mean both (1) “horribly, dreadfully, terribly” & (2) “very, extremely, exceptionally” but despite his reverence for all things Hellenic, he didn’t relent.

Awfully good: Lindsay Lohan at the premiere of Mr & Mrs Smith, Los Angeles, June, 2005.  A kind of elaborated bandage dress with some nice detailing, the dress Lindsay Lohan wore in 2005 attracted much favourable comment, as did the designer's sense of restraint, necklaces and other embellishments eschewed, a sprinkle of freckles presumably thought adornment enough.  A dress like this encapsulates the simple rule: When in doubt, stick to the classics.

The adjective god-awful (also as godawful) had an even more muddled evolution, the Oxford English Dictionary (OED) in 1878 listing the meaning “impressive” before, a decade later, revising this to “impressively (ie “very”) terrible”, which seems better to reflect the sense in which it seems always to have been applied since being coined as a colloquialism of US English.  In use it’s thought to have been mostly part of oral speech and except in dictionary entries appeared rarely in print prior to the 1920s so the origin is obscure, etymologists pondering that either “God” was used as a simple intensifier or in the sense of the frequent God's awful vengeance, judgment etc, a phrase common in religious literature.

As adjectives, the usual forms of the comparative & superlative are respectively more awful & most awful but dictionaries continue to acknowledge awfuller & awfullest as correct English although most users would probably flag both as “wrong” and their clumsy sound means they’re avoided even by those aware of their status.  The verbs awfulize, awfulizes, awfulizing & awfulized are technical terms in psychotherapy which describe patients reacting dramatically or catastrophically to distressing events, usually in the sense of a disproportionate reaction; the noun form is awfulization.  Perhaps surprisingly, social media users seem not to have picked up “awfulization”; it would seem a handy descriptor of much content.

A sentence like “it was a godawful book and awfully long but awfully well-written” actually makes sense and few would be confused because the various meanings are conveyed by context.  So, despite the tangled history, awful and its derivatives usually present few problems, even the colloquial “something awful” (“awfully; dreadfully; terribly” except in North America (mostly south of the Mason-Dixon Line & among classes so influenced) where it means “very, extremely”) usually able to be decoded: “I was hungry something awful” and “there’s something awful about crooked Hillary Clinton” both unambiguous even if the former sounds strange to those accustomed to “educated speech”, a term much criticized but well-understood.

Awful: Lindsay Lohan at the afterparty for Roberto Cavalli's fashion show, Milan Fashion Week, March 2010.  Although they tend to group-think, fashion critics are not monolithic but none had a good word to say about this outfit, the consensus being: Awful.  A few grudgingly granted a pass to the glittering Roberto Cavalli harem pants but the fur gilet was condemned as if Ms Lohan had with her bare hands skinned a live mink, eating the liver; these days, even faux fur seems grounds for cancellation.  Some, presumably those who picked up a photo from the agencies, called it a stole and at certain angles it resembled one but it really was as gilet.  As a footnote, many did admire the Fendi platform pumps so there was that though nobody seemed to think they redeemed things.

Gilet was from the French gilet (vest, waistcoat), from the regional Italian gileccu (Calabria), gilecco (Genoa), gelecco (Naples) & ggileccu (Sicily), (though the standard Italian gilè was borrowed directly from the French), from the Turkish yelek (jelick; vest, waistcoat, from the Proto-Turkic yẹl (the noun of “wind”) with the final syllable modified to match other styles of garments such as corselet and mantelet.  Historically a gilet was (1) a man’s waistcoat & (2) a woman’s bodice a la the waistcoat or a decorative panel either attached to the bodice or worn separately.  In modern use, a gilet is a sleeveless jacket which can be closed to the neck and is often padded to provide warmth.  Some puffer jackets and garments described as bodywarmers can be classed as gilets.

Stole was from the Old English stole, from the Latin stola, from the Ancient Greek στολή (stolḗ) (stole, garment, equipment).  The original stoles were ecclesiastical vestments and were decorated bands worn on the back of the neck, each end hanging over the chest (reaching sometimes to the ground) and could, inter alia, be an indication of clerical rank, geographical location or membership of an order.  In English and European universities, stoles were also adopted as academic dress, often added to an undergraduate’s gown for a degree conferring ceremony.  In fashion, the stole was a garment in the style of a scarf or muffler and was there always for visual effect and sometimes warmth.  Fur stoles were especially popular until wearing it became socially proscribed and (trigger warning) there were fox stoles which included the beast's entire pelt including the head and the much admired brush (tail).

Ultra

Ultra (pronounced uhl-truh)

(1) The highest point; acme; the most intense degree of a quality or state; the extreme or perfect point or state.

(2) Going beyond what is usual or ordinary; excessive; extreme.

(3) An extremist, as in politics, religion, sporting team supporters, fashion etc, used semi-formally on many occasions in history.

(4) In the history of military espionage, the British code name for intelligence gathered by decrypting German communications enciphered on the Enigma machine during World War II (initial capital letter).

1690–1700: A New Latin adverb and preposition ultrā (uls (beyond) + -ter (the suffix used to form adverbs from adjectives) + -ā (suffixed to the roots of verbs)).  The prefix ultra- was a word-forming element denoting "beyond" (eg ultrasonic) or "extremely" (ultralight (as used in aviation)) and was in common use from the early nineteenth century, the popularity of use apparently triggered by the frequency with which it was used of political groupings in France.  As a stand-alone word (in the sense now used of the most rabid followers of Italian football teams) meaning "extremist", it dates from 1817 as a shortening of ultra-royaliste (extreme royalist (which at the time was a thing))."  The independent use of ultra (or shortening of words prefixed with it) may also have been influenced by nē plūs ultrā (may you) not (go) further beyond (this point), said to be a warning to sailors inscribed on the Pillars of Hercules at Gibraltar.  This legend comes not from Greek mythology but dates from the resurrection of interest in antiquity which began during the Renaissance, influenced by Plato having said the lost city of Atlantis “lay beyond the Pillars of Hercules” and the most useful translations of nē plūs ultrā probably something like "go no further, nothing lies beyond here".

As a prefix, ultra- has been widely appended.  The construct of ultra vires (literally "beyond powers") was ultra (beyond) + vires (strength, force, vigor, power) and is quoted usually by courts and tribunals to describe their jurisdictional limits, something ultra vires understood as "beyond the legal or constitutional power of a court".  In political science, the term ultranationalism was first used in 1845, a trend which has ebbed & flowed but certainly hasn't died.  The speed of light being what it is, ultralight refer not to optics but to very small (often home-built or constructed from a kit) aircraft, the term first used in 1979 although it was (briefly) used in experimental physics in the late 1950s.  Ultrasound in its current understanding as a detection & diagnostic technique in medicine dates from 1958 but it had been used in 1911 to mean "sound beyond the range of human hearing", this sense later replaced by ultrasonic (having frequency beyond the audible range) in 1923, used first of radio transmission; the applied technology ultrasongraphy debuted in 1960.  Ultraviolet (beyond the violet end of the visible spectrum) was first identified in 1840 and in 1870 ultra-red was coined to describe what is now known as infra-red.  First identified in the 1590s, ultramarine (blue pigment made from lapis lazuli) was from the Medieval Latin ultramarinus ("beyond the sea"), the construct being ultra +  marinus (of the sea) from mare (sea, the sea, seawater), from the primitive Indo-European root mori- (body of water), the name said to be derived from the mineral arriving by ship from mines in Asia.  Ultramontane has a varied history and was first used in the 1590s.  It was from the Middle French ultramontain (beyond the mountains (especially the Alps)), from the early fourteenth century Old French, the construct being ultra + the stem of mons (hill), from the primitive Indo-European root men- (to project) and was used particularly of papal authority, though the precise meaning bounced around depending on context.  The acronym UHF (ultra-high frequency) was coined in 1937 although the technology using radio frequencies in the range of 300-3000 megahertz (Mhz) became available in 1932.  Other forms (ultramodern, ultra-blonde et al) are coined as required and survive or fall from use in the usual way English evolves.

The Ultras

The prefix ultra- occurred originally in loanwords from Latin, meaning essentially “on the far side of, beyond.”  In relation to the base to which it is prefixed, ultra- has the senses “located beyond, on the far side of” (eg ultraviolet), “carrying to the furthest degree possible, on the fringe of” (eg ultramodern) or “extremely” (eg ultralight); nouns to which it is added denote, in general, objects, properties, phenomena etc that surpass customary norms, or instruments designed to produce or deal with such things (eg ultrasound).  The more recent use as a noun (usually in the collective as “the ultras”) applied to members of an extreme faction dates from early nineteenth-century English parliamentary politics and is associated also with the most extreme supporters of certain Italian football (soccer) teams.

Although never formally a faction in the modern sense of the word, the ultra Tories (the ultras) operated from 1827 (some political scientists insists the aggregation coalesced only in 1828) as a formal as a loose and unstructured grouping of politicians, intellectuals, and journalists who constituted, in embryonic form, the “extreme right wing” of British and Irish politics.  Essentially reactionary conservatives unhappy with changes associated with the Enlightenment, the industrial revolution and urbanization, they regarded the 1689 protestant constitution as the unchangeable basis of British social, economic and political life and treated all their opponents with a rare obsessional hatred.  In another echo of recent right-wing politics, the ultras showed some scepticism of economic liberalism and supported measures designed to ameliorate the hardships suffered by the poor during the early industrial age.  Like a number of modern, nominally right-wing populist movements, the ultras were suspicious of “free trade” and the destructive consequences these policies had on industries vulnerable to competition from foreign producers.

Portrait of the Duke of Wellington (1769-1852) by Francisco Goya (1746–1828), circa 1812–14, oil on mahogany panel, National Gallery, London.

The previously inchoate ultras coalesced into a recognizable force in the period of instability which followed the death in 1827 of a long-serving prime-minister.  Their first flexing of political muscle, which proved unsuccessful, was an attempt to deny the premiership to a supporter of Catholic emancipation but the ultras emerged as a powerful influence in Tory politics although many claimed to belong to the Whig tradition.  Their annus mirabilis (a remarkable or auspicious year) came in 1830 when the ultras brought down the Duke of Wellington’s government (1828-1830) but the need for reform was unstoppable and while the label was for decades to be applied to the far-right of the Conservative Party, the latter iterations never matched the political ferocity of the early adherents.

Ultra Blonde product.

Although there are packaged products labeled as such and the phrase "ultra-blonde" is far from uncommon, there's no precise definition of such a thing and while some blondes are blonder than others, on the spectrum, there is a point at which going further means the color ceases to anymore to be blonde and becomes some shade which tends to grey, white or the dreaded yellow.  For that reason, some hairdressers prefer to describe platinum as a stand-alone color rather than the usual "platinum blonde", noting that the end result will anyway usually to some degree differ, depending on the shade and physiology of the hair to be treated.  They also caution the idea of ultra blonde isn't suitable for everyone and base their recommendations of whether a client's skin is warm or cool toned, the practical test being to assess the veins visible in the wrist; if they're mostly blue and purple (source of the word "blue-blooded" which was based on the notion of those with obviously blue veins being rich enough not to have to work in the fields), then the undertone is cool, if mostly green then it's warm and if a mix of both, the undertone is neutral.

Lindsay Lohan had an ultra-blonde phase but for her Playboy photo shoot in 2012, wore a blonde wig; many would call this "ultra blonde" but to a professional hairdresser it's a "pale".

The undertone interacts with skin tone, paler, pinky skin tones suit cool, delicate blondes like ash, beige or baby-blonde whereas darker or more golden-toned skins suit honey hues described often as butter, golden or caramel.  For perfectionists, there's also eye color to consider and here the trick is to achieve the desired degree of contrast; soft, multi-tonal shades better complementing lighter colours whereas deeper, richer blondes flatter the darker eye.  Those especially obsessive can use non-optically corrective contact lens, eye color often easier to change than hair.  So, while hairdressers think of ultra blonde as shifting concept rather than a specific color, most agree (whatever the sometimes extraordinary proliferation of imaginatively named products on manufacturers' color charts), there are essentially four stages of blondness and they’re usually described as something like: medium, light, pale & platinum.  In each of those categories, it's possible to be an "ultra" though hairdressers will readily admit their technical distinctions resonate little with customers whose expectation of "ultra" is simply the limit of what's physically possible.

Boulle

Boulle (pronounced bool)

(1) In woodworking, furniture design, cabinet making and bibelots, denoting or relating to a type of marquetry of patterned inlays of brass and tortoiseshell (and occasionally other metals such as pewter or silver), widely used in French (and later Italian) furniture from the late-seventeenth century.

(2) Something ornamented with such marquetry; furniture having ornamentation of this kind.

Circa 1680s: Named after André Charles Boulle (1642–1732), the French cabinet-maker much associated with the style although Boulle was noted also for his work in the intarsia (an Italian form of decorative wood inlaying (and (in knitting) a design resembling a mosaic)) of wood.  The alternative spellings are buhl and the less common boule; Boulle (and buhl) are the common short forms for the product (often with an initial capital letter) but among historians of furniture, antique dealers et al, boullework, boulle work & boulle-work are all used as descriptors.  Boulle is a noun & proper noun and an adjective, the verb form usually spelled bouled; the noun plural is boulles.

Armoire (circa 1700) by André-Charles Boulle, Royal Collection Trust, London.

Variation of the type of marquetry which came to be known as boulle work had been around for centuries before it was brought to an extraordinary standard fineness and intricracy by French cabinetmaker André Charles Boulle (1642–1732).  His most memorable creations were veneered furniture with tortoiseshell inlaid primarily with brass, pewter and silver, his elaborate designs often incorporating arabesques.  The large pieces by Boulle and his imitators are a staple of museums and the high-end of antique market but the technique was used also on countless bibelots.  Those personally crafted by Boulle are the most prized but because (1) the sheer volume of the eighteenth and nineteenth century imitations and (2) Boulle not signing or imposing some verifiable marking, it can at the margins be difficult definitively authenticate the works.  For this reason, the sign “attributed to André-Charles Boulle” is often seen in museum collections and is not unknown in antique shops.

Pair of oak cabinets by Pierre Garnier (circa 1726-1806) a Master Ébéniste, veneered with ebony and boulle marquetry in brass, pewter and tortoiseshell, representing a later neoclassical rendering of the Boulle technique, Royal Collection Trust, London.

Boulle was appointed furniture-maker, gilder and sculptor to Louis XIV (1638–1715; le Roi Soleil (the Sun King), King of France 1643-1715) and his work adorned the palaces and other royal places of the L'Ancien Régime but most of the furniture in the Royal Collection made by, or attributed to, Boulle was later acquired by George IV (1762–1830; King of the UK 1820-1830).  A Francophile and noted for the extravagance of his tastes, the king had been furnishing the royal palaces with French furniture since the 1780s and this habit he was able to indulge more and more after the French Revolution (1789) because, for a variety of reasons, in the aftermath of that and during the Napoleonic years, much more fine French furniture came onto the market, much of it shipped to England.

A boulle tortoise shell inkwell with brass inlays, circa 1870.

Marquetry is the use of small pieces of different materials (including burl timber, tortoiseshell, pewter, silver, brass, horn, mother-of-pearl) to create elaborate designs inlaid upon furniture.  So skilled was Boulle at pictorial marquetry he became known as a “painter in wood” but it was his use of tortoiseshell and brass that made his reputation and established him as a favourite of royalty and the nobility.  Pewter or brass inlay on tortoiseshell was known as premier-partie, while tortoiseshell inlay on brass or pewter was contre-partie but the most sumptuous pieces included mother-of-pearl, stained horn and dyed tortoiseshell.

Anhedonia

Anhedonia (pronounced an-hee-doh-nee-uh)

In psychiatry, the lack of desire for or the capacity to experience pleasure.

1896: From the French anhédonie (an inability to feel pleasure (and an antonym of analgesia)), the construct being the Ancient Greek ἀν (an) (in grammar, the privative prefix, indicating negation or absence) + ἡδονή (hēdonḗ) (pleasure) + -ia (the abstract noun ending).  Hēdonḗ’s better known gift to the language was hedonist (one who seeks pleasure).  The an- prefix was an alternative form of on-, from the Middle English an-, from the Old English an- & on- (on-), from the Proto-Germanic ana- (on).   It was used to create words having the sense opposite to the word (or stem) to which the prefix is attached; it was used with stems beginning either with vowels or "h".  The word was coined in either 1896 or 1987 by French psychologist Professor Théodule-Armand Ribot (1839-1916).  Anhedonia is a noun and anhedonic is an adjective; the noun plural is anhedonias.  Unexpectedly, given the profession's propensity to intricate categorization, anhedonism seems not to exist.

Lindsay Lohan and her lawyer in court, Los Angeles, December 2011.

The term anhedonia encompasses a range symptoms related to a reduction in desire for or ability to experience pleasure.  It is a generalized condition which is diagnosed only in those where the experience is universal and does not apply to those with aversion to specific activities, this something (usually) considered healthy and not unusual.  The original model in clinical psychiatry was limited to an inability to experience pleasure but this was later extended to a reduction in motivation even to seek experiences which most would find pleasurable.  The fifth edition of the American Psychiatric Association’s (APA) Diagnostic and Statistical Manual of Mental Disorders (DSM-5-TR (2022)) defines anhedonia as a “lack of enjoyment from, engagement in, or energy for life’s experiences; deficits in the capacity to feel pleasure and take interest in things”.  In modern practice, clinicians distinguish between anticipatory and consummatory anhedonia.  Anticipatory pleasure involves the prediction of pleasure from future reward and the experience of pleasure associated with a positive prediction while consummatory pleasure involves the reward that is the actual moment of experience.  Thus, anticipatory anhedonia is reflects an inability to predict the future experience of pleasure as well as lower motivation to take action toward achieving pleasure and consummatory anhedonia is the lack of pleasure in what’s experienced (ie synonymous with the original definition of anhedonia).

Specific instances usually are not of necessity anhedonic (although an inability to derive any enjoyment from listening to country & western music seems indicative of little more than good taste).  The exception to this seems to be the range of activities clinicians have on their “suspect categories” list including things like sex and human friendship and this view may reflect the long shadow Sigmund Freud (1856-1939) has cast over the profession.  Although in both Western theology and philosophy there's a discernible tradition of what verges on an insistence that humans are social creatures and that interaction with others should be both sought and enjoyed, Freud raised the bar by suggesting every form of sexual behavior among humans was "natural" (though some might be neither lawful or desirable) except the absence of such interest.       

Anhedonia accompanies a range of neuropsychiatric conditions and is frequently associated with depression although it’s not an essential component.  Clinically, anhedonia needs to be suffered as a generalised condition, not as the common phenomenon of losing interest in something specific, something a normal part of the human condition.  There are no specific treatments for anhedonia and there are some dissident psychiatrists and psychologists who suggest this is a tacit admission it may be a normal part of the spectrum of human behaviour.  It is commonly treated alongside the condition of which it’s a part including depression, bipolar disorder (the old manic depression), schizophrenia, post-traumatic stress disorder (PTSD) and the various anxiety disorders.  This association with schizophrenia is striking, the medical orthodoxy being that up to 80% of those with schizophrenia may experience anhedonia and because it’s classified as a negative symptom (indicative of the absence of something that occurs in most healthy individuals), it’s considered more difficult to treat.

Flute

Flute (pronounced floot)

(1) A woodwind instrument consisting of a tube with a row of finger-holes (or keys) which produce sound through vibrations caused by air blown across the edge of the holes, often tuned by plugging one or more holes with a finger; the Western concert flute, a transverse side-blown flute of European origin (in colloquial use, a recorder, also a woodwind instrument).

(2) An organ stop with wide flue pipes, having a flutelike tone.

(3) In architecture or engineering (particularly the manufacture of firearms), a semi-cylindrical vertical channel, groove or furrow, as on the shaft of a column, in a pillar, in plaited cloth, or in a rifle barrel to cut down the weight.

(4) Any groove or furrow, as in a ruffle of cloth or on a piecrust.

(5) One of the helical grooves of a twist drill.

(6) A slender, footed wineglass with a tall, conical bowl.

(7) A similar stemmed glass, used especially for champagne and often styled as "champagne flute".

(8) In steel fabrication, to kink or break in bending.

(9) In various fields of design, to form longitudinal flutes or furrows.

(10) A long bread roll of French origin; a baguette.

(11) A shuttle in weaving, tapestry etc.

(12) To play on a flute; to make or utter a flutelike sound. 

(13) To form flutes or channels in (as in a column, a ruffle etc); to cut a semi-cylindrical vertical groove in (as in a pillar etc).

1350-1400; From the Middle English floute, floute & flote, from the Middle French flaüte, flahute & fleüte, from the twelfth century Old French flaute (musical), from the Old Provençal flaüt (thought an alteration of flaujol or flauja) of uncertain origin but may be either (1) a blend of the Provencal flaut or  flaujol (flageolet) + laut (lute) or (2) from the Classical Latin flātus (blowing), from flāre (to blow) although there is support among etymologists for the notion of it being a doublet of flauta & fluyt.  In other languages, the variations include the Irish fliúit and the Welsh ffliwt.  The form in Vulgar Latin has been cited as flabeolum but evidence is scant and all forms are thought imitative of the Classical Latin flāre and other Germanic words (eg flöte) are borrowings from French.

Portrait of Archduchess Maria Antonia of Austria (later Queen Marie Antoinette of France (1774-1792)), circa 1768, oil on canvas by Martin van Meytens  (1695–1770).

Fluted & fluting both date from the 1610 while the verb (in the sense of "to play upon a flute" emerged in the late fourteenth century and the use to describe grooves in engineering dates from 1570s and the tall, slender wine glass, almost a century later although the term "champagne flute" didn't enter popular use until the 1950s.  The champagne flute is preferred by many to the coupé (or saucer) even though it lacks the (since unfortunately debunked) legend that the shape of the latter was modelled on Marie Antoinette’s (1754-1793) left breast.  Elegant though it is, the advantages of the flute are entirely functional, the design providing for less spillage than a coupé, something which comes to be more valued as lunch progresses and the slender, tapered shape is claimed better to preserved the integrity of the bubbles, the smaller surface area and thus reduced oxygen-to-wine ratio maintaining the aroma and taste.

Grand Cru's guide to the shape of champagne glasses.

Among musical instruments, there are a dozen or more distinct types of flute.  Early French flutes differed greatly from modern instruments in having a separate mouthpiece and were called flûte-a-bec (literally "flute with a beak").  The ancient devices were played directly, blown straight through a mouthpiece but held away from the player's mouth, the modern transverse (or "German") flute not appearing until the eighteenth century and the familiar modern design and key system of the concert flute were perfected 1834 by Bavarian court musician & virtuoso flautist Theobald Boehm (1794–1881), the fingering system known to this day as "Boehm system").  The architectural sense of "furrow in a pillar" dates from the mid-seventeenth century and was derived from the vague resemblance to the inside of a flute split down the middle.  One imaginative linguistic adoption was the use in the 1940s (apparently first in the US) of “playing the skin flute” to mean “to perform fellatio” and while it’s used still in that sense in certain LGBTQQIAAOP circles, in general use it has spread, describing “a male in the act of masturbation”.  Use shifted to fruit, either by virtue of use at the time being almost exclusively oral rather than written (linguistically, that’s classified as an example of an imperfect echoic) or because "fruit" was then in use as a gay slur.  Flute is a noun, fluting is a noun, verb & adjective and fluted is a verb & adjective; the noun plural is flutes.

Fluted grill on 1972 Series 1, 4.2 Litre Daimler Sovereign.

In British use, one who plays the flute is a flautist (pronounced flaw-tist (U) or flou-tist (non-U)), from the Italian flautista, the construct being flauto (flute) +‎ -ista.  The -ist suffix was from the Middle English -ist & -iste, from the Old French -iste and the Latin -ista, from the Ancient Greek -ιστής (-istḗs), from -ίζω (-ízō) (the -ize & -ise verbal suffix) and -τής (-tḗs) (the agent-noun suffix).  It was added to nouns to denote various senses of association such as (1) a person who studies or practices a particular discipline, (2), one who uses a device of some kind, (3) one who engages in a particular type of activity, (4) one who suffers from a specific condition or syndrome, (5) one who subscribes to a particular theological doctrine or religious denomination, (6) one who has a certain ideology or set of beliefs, (7) one who owns or manages something and (8), a person who holds very particular views (often applied to those thought most offensive).  The alternative forms are the unimaginative (though descriptive) flute-player and the clumsy pair fluter although the odd historian or music critic will use aulete, from the Ancient Greek αὐλητής (aulētḗs), from αὐλέω (auléō) (I play the flute), from αὐλός (aulós) (flute).  The spelling flutist is preferred in the US and it's actually an old form, dating from circa 1600 and probably from the French flûtiste and it replaced the early thirteenth century Middle English flouter (from the Old French flauteor).

Daimler, the fluted grill and US trademark law

1972 Daimler Double-Six Vanden Plas.

Vanden Plas completed only 342 of the Series 1 (1972-1973) Daimler Double Sixes, the later Series 2 (1973-1979) & 3 (1979-1992) being more numerous.  The flutes atop the grill date from the early twentieth-century and were originally a functional addition to the radiator to assist heat-dissipation but later became a mere styling embellishment.  Although some sources claim there were 351 of the Series 1 Double-Six Vanden Plas, the factory insists the total was 342.  British Leyland and its successor companies would continue to use the Vanden Plas name for some of the more highly-specified Daimlers but applied it also to Jaguars because in some markets the trademark to the Daimler name came to be held by Daimler-Benz AG (since 2022 Mercedes-Benz Group AG), a legacy from the earliest days of motor-car manufacturing and despite the English middle class always pronouncing the name van-dem-plarr, it's correctly pronounced van-dem-plass.

1976 Daimler Double-Six Vanden Plas two door.

The rarest Double-Six Vanden Plas was a genuine one-off, a two door built reputedly using one of the early prototypes, a regular production version contemplated but cancelled after the first was built.  Jaguar would once have called such things fixed head coupés (FHC) but labelled the XJ derivatives as "two door saloons" and always referred to them thus, presumably as a point of differentiation with the XJ-S (later XJS) coupé produced at the same time.  Despite the corporate linguistic nudge, everybody seems always to have called the two-door XJs "coupés".  Why the project was cancelled isn't known but it was a time of industrial and financial turmoil for the company and distractions, however minor, may have been thought unwelcome.  Although fully-finished, apart from the VDP-specific trim, it includes also some detail mechanical differences from the regular production two-door Double-Six although both use the distinctive fluted finish on both the grill and trunk (boot) lid trim; the car still exists.  The two-door XJs (1975-1978) rank with the earliest versions (1961-1967) of the E-Type (XKE; 1961-1974) as the finest styling Jaguar ever achieved and were it not for the unfortunate vinyl roof (a necessity imposed by the inability of the paint of the era to cope with the slight flexing of the roof), it would visually be as close to perfect as any machine ever made.

Using one of his trademark outdoor settings, Norman Parkinson (1913-1990) photographed model Suzanne Kinnear (b 1935) adorning a Daimler SP250, wearing a Kashmoor coat and Otto Lucas beret with jewels by Cartier.  The image was published on the cover of Vogue's UK edition in November 1959.

Although Daimlers had, in small numbers, been imported into US for decades, after Jaguar purchased the company in 1960, there was renewed interest and the first model used to test the market was the small, fibreglass-bodied roadster, probably the most improbable Daimler ever and one destined to fail, doomed by (1) the quirky styling and (2) the lack of product development.  It was a shame because what made it truly unique was the hemi-headed 2.5 litre (155 cubic inch) V8 which was one of the best engines of the era and remembered still for the intoxicating exhaust note.  The SP250 was first shown to the public at the 1959 New York Motor Show and there the problems began.  Aware the small sports car was quite a departure from the luxurious but rather staid line-up Daimler had for years offered, the company had chosen the pleasingly alliterative “Dart” as its name, hoping it would convey the sense of something agile and fast.  Unfortunately, Chrysler’s lawyers were faster still, objecting that they had already registered Dart as the name for a full-sized Dodge so Daimler needed a new name and quickly; the big Dodge would never be confused with the little Daimler but the lawyers insisted.  Imagination apparently exhausted, Daimler’s management reverted to the engineering project name and thus the car became the SP250 which was innocuous enough even for Chrysler's attorneys and it could have been worse.  Dodge had submitted their Dart proposal to Chrysler for approval and while the car found favor, the name did not and the marketing department was told to conduct research and come up with something the public would like.  From this the marketing types gleaned that “Dodge Zipp” would be popular and to be fair, dart and zip(p) do imply much the same thing but ultimately the original was preferred and Darts remained in Dodge’s lineup until 1976, for most of that time one of the corporation's best-selling and most profitable lines.  The name was revived between 2012-2016 for an unsuccessful and unlamented compact sedan.

US market 2001 Jaguar Vanden Plas (X308).  These were the only Jaguars factory-fitted with the fluted trim.

Decades later, US trademark law would again intrude on Jaguar’s Daimler business in the US.  The company had stopped selling Daimlers in the US with the coming of January 1968 when the first trickle (soon to be a flood) of safety & emission regulations came into force, the explanation being the need to devote and increasing amount of by then scarce capital to compliance, meaning the marketing budget could no longer sustain small-volume brands & models.  In Stuttgart, the Daimler-Benz lawyers took note and decided to reclaim the name, eventually managing to secure registration of the trademark and Daimlers have not since been available in the US.  However, there was still clearly demand for an up-market Jaguar and so the Sovereign name (used on Daimlers between 1966-1983) was applied to Jaguar XJ sedans which although mechanically unchanged were equipped with more elaborate appointments.  Sales were good so the US market also received some even more luxurious Vanden Plas models and during the XJ’s X308 model run (1997-2003), the VDP cars were fitted with the fluted grill and trunk-lid trim as an additional means of product differentiation.  It would be the last appearance of the flutes in North America.

1999 Jaguar XJ8 Vanden Plas (US market model).

Although some might dismiss the interior fittings of the Vanden Plas models as “bling”, there were nice touches.  The ones based on the X308 series Jaguar XJ (1997–2003) featured the fold-down picnic-tables so beloved by English coachbuilders but rather than the usual burl walnut veneer, the pieces were solid timber.  The factory seems never to have discussed the rationale but it may be it was cheaper to do it that way, the veneering process being labor-intensive.

Pim Fortuyn in Daimler V8, February 2002 (left), paramedics attending to him at the scene of his assassination a few paces from the Daimler, 6 May 2002 (he died at the scene) (centre) and the car when on sale, Amsterdam, June 2018 (right). 

Jaguar became aware the allure of the flutes was real when it emerged a small but profitable industry had emerged in the wake of the company also ceasing to use the Daimler name in European markets; by the 1990s, it was only in the UK, Australia & New Zealand that they were available.  However, enterprising types armed with nothing more than a list of Jaguar part-numbers had created kits containing the fluted trim parts and the Daimler-specific badges, these shipped to dealers or private buyers on the continent so Jaguar XJs could become “Daimlers”.  The company took note and re-introduced the range to Europe, the Netherlands a particularly receptive market.  One notable owner of a real long wheelbase (LWB) Daimler V8 (X308) was the Dutch academic and politician Pim Fortuyn (1948-2002), assassinated during the 2002 national election campaign, by a left-wing environmentalist and animal rights activist.

Lindsay Lohan with stainless steel Rolex Datejust (Roman numeral dial) with fluted white gold bezel.

Peripatetic

Peripatetic (pronounced per-uh-puh-tet-ik)

(1) Walking or travelling about; itinerant, wandering, roving, a vagrant.

(2) Of or of or relating to Aristotle, who taught philosophy while walking in the Lyceum of ancient Athens (with initial capital letter).

(3) A member of the Aristotelian school (with initial capital letter).

(4) Of or relating to the Aristotelian school of philosophy (with initial capital letter) so named because Aristotle, who used to teach philosophy while walking about the Lyceum in ancient Athens

(5) A person who walks or travels about.

(6) In the British educational system, one employed in two or more educational establishments and travelling from one to another; applied also to football coaches, used also as a wry reference to the pattern of them going from club to club, repeatedly sacked and hired.

1400-1450: From the French péripatétique, from the Latin peripatēticus, from the Ancient Greek περιπατητικός (peripatētikós) (given to walking around (especially while teaching)), from περιπατέω (peripatéō) (I walk around), the construct being περί (peri) (around) + πατέω (patéō) (I walk); in Greek texts from antiquity, peripatein (to pace to and fro) was commonly used.  Basis of the whole thing was Aristotle's custom of teaching while strolling through the Lyceum in Athens.  In fourteenth century Old French, the word was perypatetique, imported directly from the Medieval Latin peripateticus (pertaining to the disciples or philosophy of Aristotle)  In English, the meaning in the philosophical sense began to be used in the 1560s and in the literal sense from the 1610s (person who wanders about).  The adjective form (walking about from place to place; itinerant) emerged in the 1640, often humorously tinged.  Related forms are the adverb peripatetically and the noun peripateticism.  The old alternative spelling peripatetick is obsolete.  Charles Dickens (1812–1870) extended the meaning in Our Mutual Friend (1865), using it in a figurative sense to mean “rambling” or “long-winded”, describing someone who tended to long to meander around the topics sometimes never quite reaching the point.  Peripatetic is a noun is a noun & adjective, peripateticism is a noun and peripatetically is an adverb; the noun plural is peripatetics.

Saint Thomas Aquinas (circa 1710) by José Risueño (1665–1721).

The Peripatetic axiom is Nihil est in intellectu quod non sit prius in sensu (Nothing is in the intellect that was not first in the senses).  It appears in Questiones disputatae de veritate (Disputed Questions on Truth) (1256-1259), a collection of twenty-nine disputed questions on aspects of faith and the human condition by the Italian Dominican theologian Saint Thomas Aquinas (1225–1274).

Aquinas derived the principle from Aristotle’s Peripatetic school of philosophy.  Aquinas insists the existence of God could be proved by reasoning from “sense data”, an argument he developed using a variation of the Aristotelian notion of the intellectus agens (active intellect) which he defined as the ability of the mind to abstract universal meanings from specific empirical data.  The essential idea that human experience can be based only on sensory input does sound reasonable, after all, what choice do people have?  Such however was the reverence in the West for Aquinas that his writings on the matter for centuries influenced not only the theological question but also the interpretation of Aristotle.

Peripatetic Painting (2015) by Charles Yates (b 1941).

What Aquinas calls the Peripatetic axiom is his distillation of Aristotelian thought, not a quote or even a paraphrasing from antiquity but it is anyway certainly a “disputed question”.  Regarding the proposition “nothing is in the intellect that was not previously in sense” he notes:  "That axiom is to be understood as applying only to our intellect, which receives its knowledge from things. For a thing is led by gradual steps from its own material conditions to the immateriality of the intellect through the mediation of the immateriality of sense. Consequently, whatever is in our intellect must have previously been in the senses. This, however, does not take place in the divine intellect.”

So ensued centuries of argument between those who maintained empiricism was no part of the way Aquinas reconciled revealed religion with Aristotelian thought and those who found Saint Thomas perhaps the proto-empiricist in the sense (1) he held all our ideas are derived from experience so (2) by definition there can be nothing in the intellect not previously in the senses and (3) that this was implicit in Aristotle.  Despite the implications of that, most however seemed to conclude he did not think all knowledge either consists of sense experience or is inferred inductively from experience.  From all this, although some remained still unconvinced by his position the existence of God could be proved by reasoning alone, few were unimpressed by the intellectual gymnastics it took to get there.

A peripatetic existence; Lindsay Lohan wandering the palnet: Istanbul, Nice, Los Angeles & Mykonos (top row), Dubai, Athens, London & Tokyo (middle row) and Washington DC, Melbourne, New York & Venice (bottom row).