Saucepan

Saucepan (pronounced saws-pan)

(1) A deep cooking vessel fashioned usually from metal, typically with a long protruding handle and often a lid; used for boiling, stewing etc with use not restricted to the preparation of sauces.

(2) In uranography (celestial cartography; the mapping of celestial bodies), a pot-shaped asterism in the constellation Orion, consisting of Orion's Belt, Orion's Sword, and the star Eta Orionis (proper noun, thus initial capital).

(3) As “saucepan fish”, a dated term for the king crab.

(4) In slang, to spread information (rumors or facts).

(5) In military slang, a “name” used as a substitute when the real name is deemed too long or hard to pronounce (“wheelbarrow” a historic alternative).

(6) In on-line gaming slang, to kill an opponent (or random other player) in a manner that reduces them to “a sauce”.

(7) In on-line gaming slang (as “saucepanned”), a player killed in a manner that reduces them to “a sauce”.

(8) To cook ingredients in a saucepan.

(9) To hit (someone) using a saucepan as a weapon.

1680–1690: The construct was sauce + pan.  Dating from 1300–1350, sauce was from the Middle English sauce, from the Middle French sauce, from the Old French sauce, sausse & sause, from the Vulgar Latin salsa (things salted, salt food), noun use (feminine) of the Latin salsus (salted), past participle of sallere (to sprinkle with salt), from sāl (genitive salis), from the primitive Indo-European root sal-(salt).  The spelling sawce is long obsolete.  Pan (in the context of the cooking utensil) was from the pre-900 Middle English pann & panne, from the Old English panne, from the Proto-West Germanic pannā, from the Proto-Germanic pannǭ.  It was cognate with the West Frisian panne, the German Low German Panne, the German Pfanne, the Dutch pan, the Saterland Frisian Ponne, the Danish pande, the Swedish panna, the Icelandic panna and the Old Norse panna but the ultimate origin remains murky.  Etymologists suspect variants such as patna & panna were in use in the Vulgar Latin (from the Late Latin panna) in the sense of “pan”; these from the Classical Latin patena & patina (shallow dish, shallow pan, stewpan), from the Ancient Greek πατάνη (patánē) (dish, flat dish), likely of pre-Greek origin.  Among the profession, the Late Latin panna seems generally accepted as the source but some do note the untypically rare attestation and the limited spread to other Romance languages, suggesting the matter should be thought unresolved.  However, alternative explanations (such as the Proto-Germanic pannǭ and Late Latin panna coming from a non-Indo-European Mediterranean substrate word remain speculative and even a link between the Greek patánē and the primitive Indo-European root pete (to spread) has limited support.  Saucepan is a noun & verb, saucepanful is a nouns, saucepanned & saucepanning are verbs and saucepanlike is an adjective; the noun plural is saucepans.  The adjectives saucepanish & saucepanesque are non-standard.

Cooks Standard Multi-Ply Clad 8-Inch (200 mm) Stainless Steel Frying Pan.

A pan is a broad, shallow container of metal, usually having sides flaring outward to the top; they’re used in various forms for frying, baking, mixing (this & that), gold prospecting, washing etc.  So often is the shape seen in many fields that the word has come to be used of any “hollowed-out” thing shaped (even vaguely) like a pan used in cooking.  In engineering, pan-shaped parts are common ranging from the heads of tiny screws to huge “dishes” used in cosmic observation and components in power-generation.  In idiomatic use there was the “flash in the pan” (a transient occurrence with no long-term impact; an early-career success not followed subsequent accomplishments), based on the flash that happened when a musket or flintlock pistol was fired (the gunpowder held in a “pan”).  To say “out of the frying pan and into the fire” suggests going from a bad situation to something worse).  In figurative use, to “pan out” means “to proceed according to plan; to result or end up with an acceptable outcome or in an acceptable form”; it evolved from the nineteenth century Californian gold rush where “pan out” described the process of separating and recovering the precious metal by swirling dirt or crushed rock in a pan of water.  “Pan handle” (literally “the handle of a pan”) is used in geography & cartography to describe a part of land surface that appears to “stick out or project” when viewed on a map (the US state of Florida a classic panhandle).  In military aviation, the lever used to activate an ejector seat was dubbed “pan handle”.  There are specialized variants including the “milk saucepan” (the internal surface now often coated with Teflon) that features a wide lip with a “built-in” indentation for pouring; as the name suggests, typically it’s used to heat milk for drinks.  The now rare sense of pan in the sense of “face” is an Americanism from the 1920s and the idea endures in the slang “pieface” (a “round-faced” person).

Lindsay Lohan cooking pasta with two saucepans (one for pasta; one for sauce), London. 2014.

Paradoxically, most saucepans doubtlessly are used for purposes other than preparing sauces so it should be little surprise there’s no standardization in the terminology and whether a “saucepan” is from time-to-time deemed a “pot”, “saucepan” or some flavour of “pan” is determined wholly by an individual’s culinary lexicon and even within regions that can vary; what’s one thing in one place might be something else in another.  So, there are conventions rather than rules but, as a general principle, pots and pans are distinguished by their depth and use, in which case (1) a saucepan (with its elongated sides) is pot despite its name, (2) pots and pans are distinguished by type and/or number of handles, in which case a saucepan can be a pan and (3) both vessel depth and handles are distinguishing features, in which case saucepans form a separate third class that is sibling to pots and pans.  All that is really not a great deal of help and the best guide is how a manufacturer or retailer describes the thing although a purchaser is free to call their utensil whatever they wish.  What the internet has done is make this use diffuse so whereas it was once possible to guess on which side of the Atlantic the terms were being used, this is no longer the case with the regionalisms now blurred.  Working chefs, better acquainted than most with cooking utensils, seem not too concerned, the language heard in production kitchens tending to be clipped to “pots” and “pans”, visual identification sufficient to determine choice.

Influencer site PureWow Picks noted one of the items Lindsay Lohan thought essential items in the inventory of the modern young woman was a “better non-stick pan”.  In what was described as an “exclusive interview”, Ms Lohan revealed a half-dozen items “she can’t live without” and although it was disclosed “PureWow may earn compensation through affiliate links within the story”, the list was nevertheless an insight into some of the more obscure things that matter to at least a subset of the population:

(1) Nanit Pro Camera & Flex Stand: A handy device with which a mother can monitor her child in another room with two-way audio communication also supported.

(2) Alaïa Criss Cross patent leather ballet flats: Men tend to prefer the female foot in a classic stiletto pump but women seem inclined to allow comfort to matter, ballet flats often the shoe of choice.

(3) Hexclad six-piece Hybrid Fry Pan Set with Lids:  Hexclad’s product is “Teflon free”, “hybrid” a reference to a patented system of “hexagonal steel peaks” (a laser-edged network of ridges said to “boost searing power”), the “non-stick” valleys coated with the company’s proprietary TerraBond™ ceramic non-stick (free from PTFE and forever chemicals).  Concerns about the shedding of PTFE microparticles into food were raised when Teflon was produced using PFOA (perfluorooctanoic acid). The story Teflon (PTFE, polytetrafluoroethylene, a synthetic fluoropolymer composed of carbon and fluorine) was developed in the 1960s for the US space program is an urban myth; it actually emerged from DuPont's labs, its low friction properties making the stuff and an ideal coating to create “non-stick” cookware; in that application it’s been a minor but significant contribution to civilized life.

(4) Ōura Ring: Ōura say their ring captures the body's “signals”, converting 40 live activities into biometric data, displayed on a phone app as measures of stress, signs of strain, effective cardiovascular age and such.  Ms Lohan says she uses it daily, checking every morning to track her sleep patterns.

(5) Levi’s 90s Jeans and Frankie Scoop neck white cotton Tee-shirt: For decades, the most enduring “go to uniform” of the Western woman, blue denim jeans and a white cotton scoop-neck Tee-shirt can work as a stand-alone ensemble or a base to accessorize (boots, hats, scarves, blazers etc).  When in doubt, stick to the classics.

(6) Insight Timer App (Meditate, Sleep):  Claimed to be the world’s most popular “wellness app”, Ms Lohan says it and WhatsApp are the phone apps she uses most, the Insight Timer useful for “meditation” or “breath work”.

Before being saucepanned: Callum Forbes (left) and David Cao (right) enjoying an “Instagram sunset moment”, cruising on Sydney Harbour.

The verb “saucepanned” (to cook ingredients in a saucepan) is not recent but few outside of cooking schools will have heard it used and it doesn’t appear with any frequency in cookbooks.  There is however also the sense “to hit (someone) using a saucepan as a weapon” and while that does feed into the reality television stereotype of the “psychotic chef”, most probably assumed it was something seen perhaps in on-line gaming rather than IRL (in real life).  However, in August 2026 came news French police had arrested Australian David Cao (b 1989), then an employee of ING Bank alleging he had attacked his (now former) partner (Callum Forbes (b 1990)) using a saucepan.  At the time of “assault by saucepanning”, Mr Cao had been employed by ING Bank (Australia) (a wholly owned subsidiary of the Dutch ING Group) as “head of retail value creation” (it’s not clear what that means), having previously worked at Westpac (a portmanteau word, the construct being Wes(tern) + pac(ific)); originally the Bank of New South Wales (1817), in 1982 it was re-branded as Westpac Banking Corporation, a year after acquiring the CBA (Commercial Bank of Australia)) as head of DEI (diversity, equity & inclusion (everyone knows what that means)).  An ING spokesperson was quoted as saying Mr Cao was no longer employed by the bank but the institution was “aware of allegations involving a former employee”.

Château de Perreux.

The attack allegedly transpired in the Château de Perreux (a “boutique” hotel, close to the historic town of Amboise in the Centre-Val de Loire region of France in the heart of the Loire Valley).  The couple had been spending a night at the hotel, en route to Amsterdam where they were to attend the WorldPride event; Mr Cao had since January 2026 been on the board of LGBTQ+ organisation Rainbow Giving Australia Foundation but, after details emerged of the “saucepan incident”, his profile was removed from the organisation’s website.  The details remain sketchy and it’s not clear whether the saucepan was a “weapon of choice” in a premeditated attack or just whatever fell conveniently to hand at the “spur of the moment” and could just as easily have been whatever else lay close (hair dryer, make-up case etc).  It certainly proved effective, wielded by Mr Cao with such force the handle snapped.  Mr Forbes afterwards locked himself in the bathroom, telling the online site Gay Sydney Daily: “I remember thinking very clearly that I might die there that night in the chateau.  I had been bleeding heavily and too terrified to open the door for what felt like 30-plus minutes waiting for hotel staff to come in.”  As well as the attack with the saucepan (depending on mode of use, effectively both “blunt instrument” and “edged weapon”), Mr Cao is alleged to have poured boiling water over his victim’s body; although the sequence of events wasn’t disclosed, presumably the water was boiled in saucepan and subsequently re-purposed.

After being saucepanned: Image distributed by Mr Forbes while undergoing treatment in hospital.

By the time staff arrived in the room, Mr Cao had fled in a rental car, detained by French police some 36 hours later, near the Belgian border, allegedly trying to board a train out of France.  According to a statement issued by French police: “One of the partners had just been struck several times on the head during a domestic dispute in which separation was being discussed.  The victim began shouting ‘help’ while a saucepan with a sharp edge was used as a weapon.   The brutality of the blows was such that the handle of the pan broke under the impact.”  Mr Cao was reported as having been charged with “attempted murder, acts of torture and barbarity, kidnapping, and theft” with a trial date not yet set.  The Australian DFAT (Department of Foreign Affairs & Trade) confirmed it was providing consular assistance to the victim and was attempting to make contact with Mr Cao (by then in custody) but was unable to make further comment, citing privacy obligations.  Asked his view on Mr Cao, one ING staff member (who requested anonymity) said the former DEI operative had “…an inflated opinion of himself”.  Mr Forbes shared post-attack photographs; he suffered second degree burns to his face requiring stitches, along with burns to his torso and arms and a burst eardrum.  He told a Sydney newspaper the attack happened shortly after the pair had discussed separating and clearly it was unexpected, Mr Forbes asleep at the time after the couple “had enjoyed a pleasant dinner and spa”.  The newspaper La Nouvelle Republique, (citing a source “close to the investigation”), reported Mr Cao admitted to the attack but not to intending to kill his partner.

Counting Dead Women Australia.

Domestic violence is a scourge in Australia with working-class women disproportionately the victims.  Quite the extent of the problem isn’t known because published statistics reflect only reported incidents but what is known is, on average, the long-term trend is every 9 to 11 days, a woman is killed by her current or former partner.  So consistent and troubling were the numbers that a Facebook page was created: Counting-Dead-Women-Australia providing annual summaries of the grim toll (41 for calendar year 2026 by the end of October).  Despite the numbers, the fact that most of the victims are working-class women not organized into or represented by pressure groups able to pose a political threat may not be unrelated to politicians handling the matter as just another tiresome question to be fobbed off with sympathetic words and vague assurances.  That stands in stark contrast to the political class’s shocked reaction and practical response when, in October 2026, a female politician was the victim of an attack (rammed by a motor vehicle, the victim losing both legs).  Suddenly, violence became a first-order (ie “money no object”) issue and it was clear resources would be made available to ensure politicians were afforded even more protection; women generally would be left to arrange their own defences.

Women being murdered by men either their current or former partner represent overwhelmingly the bulk of those killed but, as the “saucepan incident” illustrated, the LGBTQQIAAOP community is not immune from domestic violence but the prevalence is uncertain and early in 2026, the LGBTQIA+ DVAF (Domestic Violence Awareness Foundation) highlighted concerns that campaigns addressing domestic and family violence often “overlook” LGBTQIA+ people. According to the Private Lives 3 Report (2020), more than 60% of LGBTQIA+ people reported experiencing domestic or family violence.  That does sound high but (1) the term “violence” is now wider and encompasses concepts such as “psychological violence” and (2) statistics will be slanted by those with an experience of “violence” being more inclined to report so the numbers must be read with caution.  Still, there’s little doubt the LGBTQQIAAOP community does have a problem with domestic violence and while the nature and extent (the “tops slapping their bottoms” trope a homophobic slur) may be different from that in “straight society”, clearly it’s not insignificant.  Since 2020, the foundation has raised awareness of the issue through an annual awareness day held each May, an approach prompted by the historic lack of research into domestic violence within same-sex relationships.  One report in the academic journal Trauma, Violence and Abuse reviewed 108 studies (published between 1990 and September 2021), finding LGBTQIA+ people were found to experience high rates of sexual violence, most commonly perpetrated (predictably) by men; the highest rates were reported among transgenders, the gender-diverse and bisexual women.  Again, the statistics cannot be relied on as indicative of the wider problem, the research conducted mostly among US university students (a cohort for a variety of reasons for decades over-represented in academic research) and the only valid conclusion must be the standard: “more research required”.

Although a simple coincidence, courtroom sketch artist Rocco Fazzari's (b 1959) drawing of Beau Lamarre-Condon (b 1996, left) looks damnably like Spanish Franciscan friar Francisco Garcés (1738–1781, right) who served as a missionary in the colonial Viceroyalty of New Spain (1521-1821, an often shifting claim of territories centred around Mexico and extending to southern & western North America, the Caribbean, northern parts of South America and a number of Pacific archipelagos (including briefly even the island of Formosa (now the renegade province of Taiwan))) before being “martyred” when killed in what is now Yuma, Arizona, by members of a indigenous nation displeased by the conduct of Spanish colonizers.

In Australia, a dramatic instance of domestic violence in the LGBTQQIAAOP community captured attention when, in February 2024, NSW Police Constable Beau Lamarre-Condon (b 1996) was accused of having murdered TV presenter Jesse Baird (1997–2024) and flight attendant Luke Davies, (1994-2024), shooting both with his police-issue Glock semi-automatic pistol in Mr Baird’s home in the inner-Sydney suburb of Paddington.  According to press reports, Mr Lamarre-Condon had become “obsessed” with Mr Baird which whom he'd previously ("off and on") enjoyed some sort of relationship and was not best pleased at him having “moved on” to another boyfriend (Mr Davies).  The allegation is Mr Lamarre-Condon donned the disguise of an Uber Eats delivery driver and went to Mr Baird’s house where he shot dead both victims, later disposing of their bodies in bushland; facing two charges of murder and one of aggravated break and enter, Mr Lamarre-Condon pleaded not guilty, citing self defence as a justification for his actions causing two deaths.  In such matters, a claim of "self defence" can wholly be exculpatory but success depends on the facts presented in court and, on the basis of what’s been published (suspect alleged while armed with handgun to have gone uninvited to the home of unarmed victims), the circumstances during the critical moments would have to be most untypical for the legal tactic to work.

Beau Lamarre-Condon with “default” influencer collateral (private jet (Hawker 1000), champagne flute and Hermès Birkin Bag in black leather with silver-tone Palladium hardware) prominently displayed.

An alternative defence of some flavor of insanity has apparently not been filed but when giving evidence, Mr Lamarre-Condon did discuss certain aspects of events he considered contributed to his mental state including (1) a former colleague who took his own life, (2) the “confronting” situations he faced during his service as a police officer (including “dealing with” multiple corpses) and (3) a complaint he’d made in 2018 about a fellow officer’s alleged homophobic remarks.  That was in accord with an earlier interview with detectives during which he'd mentioned certain work-related matters had “messed me up” and made repeated references to “not remembering” and having an “outer [sic] body experience” (the report of interview noted him stating: “I’m not that person”).  “I don’t want you judge me, I’m not a bad person”, he told one investigator, adding he’d been “upset” about NSW police being excluded from that year’s Sydney Mardi Gras gay-pride parade and hoped “one day be able to talk to Jesse and Luke’s families”.  The office conducting the interview acknowledged that while Mr Lamarre-Condon was at times “emotional”, he seemed cognisant of what was happening and did not display “any obvious signs of psychosis”.

Jessie Baird (left) and Luke Davies (right).

In court, the prosecution introduced evidence suggesting some degree of premeditation, including the history on Mr Lamarre-Condon’s phone revealing searches for “a silencer” (a device attached to the muzzle of a firearm to muffle the sound of a shot) and a video tutorial titled “how to mix concrete”, the latter said to suggest the accused intended to dispose of the bodies by encasing them in “quick-set concrete” and “sinking them” (presumably at sea, according to urban legend the New York mafia’s term for the method was “cement overshoes”).  The essence of the Crown’s case is Mr Baird was shot twice while standing in the kitchen (the second shot described as “execution style”) and subsequently Mr Davies was shot through a bedroom door as he tried to call police for assistance.  Mr Lamarre-Condon claims his gun “went off” during two separate struggles, both victims fatally wounded.  His subsequent actions (“cleaning up” the scene and disposing of the bodies) were described by prosecutors as “calculated” to “cover up his involvement” in the double-murders, but counsel for Mr Lamarre-Condon’s told the jury they were the actions of a man who “panicked considerably”.

Unlike the “code states” (Queensland, Western Australia, Tasmania and the Northern Territory) in which the criminal law is codified, NSW technically is a “common law state” although a large number of crimes and procedures have been collected into statutory acts (notably the Crimes Act (1900)) meaning the underlying system administering criminal law remains rooted in precedent (historical, judge-made decisions).  However, between the two approaches, the concept of “self defence” varies little and Mr Lamarre-Condon’s evidence was a case study in how an accused should structure their answers and assertions.  The single most vital aspect in mounting the defence in the case of murder is the defendant must genuinely and reasonably believe their own life was at immediate risk at the hands of the victim, the latter needing to display both an intent to kill and the means to achieve that.  Mr Lamarre-Condon claimed Mr Baird had a knife and he had aimed his shot “at the shoulder” in an attempt to effect a disarming, tell the jury he made the “right call” and had gone into “police mode”, explaining he had said: “Drop the knife or I’ll shoot you”, adding “I knew if I didn’t do that I was 110% going … to be dead … and Jesse Baird would be sitting in my position today.”  He further claimed that in the struggle that ensued after the first shot, he had “accidentally discharged” the firearm.  “I stand by the first shot. I've had lots and lots of time to think about this.  The first shot was intentional the second wasn't.”

Beau Lamarre-Condon in “police mode”.

If the jury accepts that explanation, Mr Lamarre-Condon was correct in saying “It was my fault … I’ve said from the start I am guilty of manslaughter and I am responsible for his death but it wasn’t intentional.”  All that is boilerplate stuff from legal practice textbooks but his explanation of why he was disguised as an Uber Eats delivery driver (with full-face helmet and hi-viz vest) was more imaginative.  He claims it was at a nearby café he “found a parked motorbike with an Uber Eats helmet and jacket” and it was these items he donned for the fateful visit, taking with him “an Uber Eats paper bag” further to enhance the apparent authenticity.  At that point, he became emotional and his voice faltered, saying it was “…this moment here that caused…”  He added: “I wish that I didn’t do this, but I had the thought process of I guess … I could knock on Jesse’s door and if he answered the door he wouldn’t be able to see my face.   I couldn’t be falsely accused of harassment.”  Now in its seventh week, the trial in the NSW Supreme Court before Justice Natalie Adams (b 1965) continues.

Centaur

Centaur (pronounced sen-tawr)

(1) In classical mythology, one of a race of monsters having the head, trunk, and arms of a man, and the body and legs of a horse (modern depictions in the age of the internet seem to prefer the upper body of a woman).  The synonym is hippocentaur.

(2) In astronomy, the constellation Centaurus (initial capital letter).

(3) In astronomy, any of a group of icy bodies with the characteristics of both asteroids and comets, orbiting the Sun in elliptical paths, mostly in the region between Saturn & Neptune.

(4) In modern slang, a skillful (male or female) rider of a horse.

(5) In rocketry, a US-designed and built upper-stage (with re-startable liquid-propellant engine), used with an Atlas or Titan booster to launch satellites and probes.

(6) In chess, team comprising a human player and a computer.

(7) By extension, in AI (artificial intelligence), a human and some form or AI, working together.

1325–1375: From the Middle English, from the Old English, from the Latin centaurus, from the Ancient Greek, from Κένταυρος (Kéntauros), thought to mean “a member of a savage race from Thessaly” although some etymologists are sceptical.  Historically, Thessaly was known as Αἰολία (Aiolía (Aeolia in modern use)) and that’s how it was referred to in the Odyssey (Homer’s epic poem from the eighth or seventh century BC); the gentlemen in Athens were quick to describe those from elsewhere as savages or barbarians, .  The half-human, half horse Centaur from Greek mythology belongs in the class of mixtumque genus, prolesque biformis (a mixed or blended race, offspring of two forms), the phrase made famous when it appeared in the Roman poet Virgil’s (Publius Vergilius Maro (70–19 BC)) Aeneid (29-19 BC) description of the Minotaur, the mythical creature with the head of a bull atop a human body.  The most common use of the adjective centauric was a reference to the mythological creatures (resembling or of the nature of a centaur) but in the sometimes weird world of spiritualism it was defined as "characterized by an integration of mind and body for consciousness above the ego-self" (whatever that means).  When the adjective is used in SF (SciFi or science fiction) it's with an intital capital if referring to the residents or natives of the constellation Centaurus.  The case difference matters because there no reason why in SF half human, half-horse beasts can't be part of the ecosystem in Centaurus and they would have to be described as Centauric centaurs.  In fantasy fiction, a centauress was a female centaur (a she-centaur) and the term centaurette has also been used; it does not (as the -ette prefix might be thought to imply) mean a “a small centaur”).  Presumably, a centauress, while possessing the secondary sex characteristics of a human female could, anatomically, in the hind quarters either colt, stallion, filly or mare so it could be helpful if authors differentiated centauress & centaurette thus.  Centaur & centaurdom are nouns, centaurian is a noun & adjective and centauresque, centaurial & centauric are adjectives; the noun plural is centaurs.

In the sky

Judy Volker’s annotation of Sea & Sky’s sky-chart of the Centaurus constellation.

Centaurus is one of two constellations said to represent Centaurs and is associated primarily with Chiron (Cheiron), a wise, immortal being who was king of the Centaurs and said to be a scholar & prophet skilled in the healing arts.  In some of the myths, from his cave on Mount Pelion, he is said to have raised, tutored, or counselled several figures prominent in Greek mythology, including Jason, Heracles and Asclepius.  Of Chiron's association with the constellation, there are several tales.  In one legend, Chiron was the first to identify the constellations and teach them to mortal humans, placing an image of himself in the sky to help guide Jason on his quest for the Golden Fleece.  A different story has Chiron placed in the sky by Zeus and of this telling there are variants but the most common element is Chiron being accidentally wounded by a poisoned arrow and giving up his immortality as a way to escape the never-ending pain.  A twist on this has Chiron simply bored with life and wanting it to be over and this came to the attention of Prometheus, the Titan undergoing permanent torture for stealing fire from the gods to give to humans.  For Prometheus to be released from his torture, an immortal had to volunteer to renounce eternal life and go to Tartarus in his place.  Someone (Zeus, Heracles, or Chiron himself depending on the author) suggested Chiron's offer be used to release Prometheus and for this Zeus honored Chiron with his place in the sky.  There’s even a tale in which the constellation represents the Centaur Pholus, honoured thus by Zeus for his skill in prophecy.

Centaurus, copperplate engraving by Polish astronomer Johannes Hevelius (1611–1687) from Firmamentum Sobiescianum sive Uranographia (1687), his atlas of constellations.

In English, the southern constellation of Centaurus has been so described since the 1550s but was known by that name to the Romans (to the Greeks it was Centaur).  The ninth largest constellation, visible in the far southern sky in the months around March, since classical times, it has been confused with Sagittarius.  In astronomy, a centaur is a small, icy celestial body orbiting the Sun in an in elliptical paths, most tracking between Jupiter and Neptune, the name gained from them typically having the characteristics of both asteroids and comets, that dual-nature the link with the half-human, half-horse from mythology.  Centaurs are considered transitional objects that may originally have been KBOs (Kuiper Belt Object) and often have unstable orbits due to gravitational interactions with the giant planets.  Orbiting mostly between 5.5-30 AU (an “astronomical unit”, the average distance between the Earth and Sun (about 150 million km (93 million miles)) from the sun, such is the gravitational effect of the big planets that most centaurs (which range in diameter between 100-400 km (60-250 miles) are expected over millennia to be sent into the inner solar system or even ejected into interstellar space.  Astronomers first became aware of the objects in 1977 with the discovery of Chiron but the technology of the time didn’t permit the structure fully to be understood and the body was thus initially classified both as a comet (95P/Chiron) and minor planet.  It was improvements in observational hardware which demonstrated that while appearing as asteroids, when closer to the sun the comet-like behavior of developing a coma or tail will manifest.  The largest known centaur is 10199/Chariklo.  Listed as a minor planet, it orbits the Sun between Saturn and Uranus and in 2014 it was announced it possessed two rings (nicknamed Oiapoque and Chuí after the rivers that define Brazil's borders), the existence confirmed by observing a stellar occultation.  One implication of the rings is it's likely it also has at least one shepherd moon and infrared images indicate the Chariklo is named after the nymph Chariclo (Χαρικλώ), the wife of Chiron and the daughter of Apollo.

On four hooves

Front (left) and rear (right) of the gatefold cover of the album Ride a Rock Horse (1975) by The Who's lead singer Roger Daltrey (b 1944).  The artwork was the work of his cousin Graham Hughes who produced a number of album covers during the 1970s.  Until the early 1980s when the CD (compact disc) reduced the size of packaging, the album cover was the most distributed form of pop-art. 

Things rarely were consistent in the evolution of the myths from Antiquity and the mythical centaurs were described variously as being wholly equine from (human) torso down or with the from parts of the legs also human, the latter a popular depiction during the Medieval period while in Classical era, they had four horses' hooves and two human arms.  Living on raw flesh and inhabiting mountains and forests, they were descended either from Centaurus (the son of Apollo & Stilbe) or of Ixion & Nephele although the Centaurs Chiron and Pholus were of a different descent lineage: Chiron was the son of Philyra & Cronus while Pholus was fathered by Silenus and born of an unnamed Nymph; what distinguished that pair was that unlike the other herds, they were hospitable and non-violent.  The cooking of food being a marker of civilization, it was recorded that when Heracles was hunting the Erymanthian boar, he visited Pholus who received him hospitably, giving him cooked meat whereas Pholus himself ate exclusively raw food.

When Heracles asked for wine, Pholus told him that there was only one jar, which either belonged communally to the Centaurs or had been a gift from Dionysus who had told them to open it only if Heracles should be their guest.  Telling his host not to be afraid, Pholus broke the seal but when the Centaurs smelled the wine they galloped from the mountains, armed with rocks, fir trees and torches to attack the cave.  The first two Centaurs to attack were Anchius and Agrius (killed by Heracles) but Pholus was killed in the aftermath of the fight: while burying a fallen Centaur he drew one of Heracles' poisoned arrows from a wound but it fell from his grasp, piercing his leg and almost instantly he died.  Heracles drove off the remaining Centaurs and pursued them to Cape Malea where they took refuge with Chiron.  In the ensuing battle Heracles shot Elatus in the elbow, but Chiron either dropped one of Heracles' arrows on his foot or was shot in the knee by Heracles.  The wounds of Heracles' arrows could not be healed and the immortal Chiron begged the gods to make him mortal.  It was Prometheus agreed to take on his immortality, and Chiron died, leaving most of the Centaurs to take refuge in Eleusis.  Their mother (Nephele) aided them by summoning a rain storm but that didn’t deter Heracles who slaughtered a dozen including Daphnis, Argeius, Amphion, Hippotion, Oreius, Ispoples, Melanchaetes, Thereus, Doupon, Phrixus & Homadus.

Wedding reception gone bad: Rape of Hippodamia (The Lapiths and the Centaurs) (1636-1637), oil on canvas by Peter Paul Rubens (1577-1640), Museo Nacional del Prado, Madrid, Spain.  The painting was one of a large cycle of mythologies by Rubens for the Torre de la Parada, Philip IV's (1605–1665; King of Spain 1621-1665 and (as Philip III) King of Portugal 1621-1640) newly built hunting lodge on the outskirts of Madrid.  One of Rubens’ oil sketches for the work is on display at Musees Royaux des Beaux-Arts de Belgique in Brussels, Belgium and is of interest to art students and critics because of the detail differences in the final composition.  On the basis of content shared on the internet, wedding receptions these days are sometimes torrid affairs. 

Lindsay Lohan AI generated as a centaur by EnjoyLingerie on DeviantArt.

The Centaurs also fought a legendary battle against the Lapiths (a Thessalian people who originally inhabited Pindus, Pelion and Ossa; they drove out the native people, the Pelasgians).  Pirithous invited the Centaurs (who regarded themselves as his parents) to his wedding feast and it went well until, unaccustomed to the effects of wine, the Centaurs became drunk and one of them tried to rape (in the classical sense of "abduction") Deidamia (Pirithous' bride and more commonly known as Hippodamia), resulting in a violent brawl which ended with the Lapiths driving the Centaurs out of Thessaly after killing many.  Containing so many wonderful subjects (Centaurs, a feast, a rape scene, a brawl), the disrupted wedding reception (which came to be known as “the Centauromachy”) for centuries drew artists to the theme.  In Antiquity, the Centaurs got a bad press because they appear in so many legends involving rape, abductions and violence.  In many ways the myths can be deconstructed as violent soap operas with an undercurrent of licentiousness, typified by the tales of Eurytion attempting to rape Hippolyta or Mnesimache, the daughter of Dexamenus.  In one version Dexamenus had betrothed his daughter to Azan (an Arcadian) and Eurytion (again as a guest at the wedding feast) attempted a kidnapping but she was saved by the hero Heracles arrived in time to kill him, returning bride safely to groom.  Most scribes were members of the Heracles admiration society and there also the story of how Heracles, on his way to Augias, seduced the girl, promising to marry her upon his return.  While he was away, forcibly she was betrothed to Eurytion but just as the wedding ceremony was about to begin, Heracles stormed in, killed the Centaur and had himself declared her husband.

Cupid and Centaur (1992), photograph by US photographer Joel-Peter Witkin (b 1939).

Based in Albuquerque, New Mexico, recurring themes in Mr Witkin’s work includes death and corpses (or dismembered body-parts), often artfully arranged for staged photo-shoots, his subjects including dwarfs, transgender and intersex persons.  As might be imagined, his images sometimes attracted controversy although some in the disabled community did praise his depictions of those living with a range of physical features not often documented in art.  Witkin claims his elaborate creations are not at all exploitative and are intended to “honor and elevate” those often neglected and “hidden from view”, rarely presented in an artistic context, motifs sometime drawn from paintings in both the sacred and secular traditions.  In an interview, Mr Witkin recalled his interest in what would many would think macabre was trigged when, as a child, he saw the decapitated head of a young girl killed in an automobile accident.

On four wheels

1976 Chrysler Centura GL.  Despite the visual resemblance, the (optional) styled steel wheels were unrelated to those used on Oldsmobiles between 1966-1987.

Whatever processes led to Chrysler Australia adopting the name “Centura” for their local version of the European Chrysler 180 (1970-1982) may still exist in the corporation’s archives but it seems the details have never been published though it can be assumed it was not an Anglicized adaptation of the Romanian centură (belt, girdle).  In Latin centum meant "one hundred" and the term centuria referred to (1) a unit of the Roman army, nominally consisting of 100 soldiers (historians suggest in practice the establishments varied between 60-160) and headed by a centurion, (2) in real estate a unit of area, equal to 100 heredia or 200 iugera (circa 125 acres (50  hectares)), (3) a group of citizens eligible to vote, the system apparently one of the reforms introduced by Servius Tullius (king of Rome 578-535 BC) and based on the ownership of land, one of the many systems which, over millennia, have codified a relationship between ownership of property (usually land) with a right to in some way participate in the polity (usually by voting) and (4) figuratively or literally, things in some way related to "100".  In modern Romance languages, things of course evolved: the Romanian centura (belt or girdle) was from the French ceinture (belt), from the Latin cinctura (girdle, belt), thus by extension used also to refer to the to beltways (ring roads) around cities.  In Spanish & Portuguese, the related cintura (waist; belt) is from the same Latin root cingere (to gird; surround).

The name of the short-lived Chrysler Centura (1975-1978) may have been an allusion to the Centaurs of myth because, like them it had a dual nature, combining the platform of a European four-cylinder with a much more powerful (and heavier) Australian built six.  That had been a concept Holden (GM's (General Motors) Australian outpost) in 1969 introduced when they installed their six-cylinder engine in a modified Vauxhall Viva and called it the Torana.  It proved a great success and Ford Australia in 1972 responded by fitting still larger displacement sixes to the Cortina which, being longer than the Viva, didn’t need the four inch (100 mm) stretch of the wheelbase required for things (tightly) to fit in the Torana.  Given the way local journalists would within a few years decry the inherently unbalanced Cortina six, it is remarkable how well the press received the thing upon debut.

1975 Chrysler Centura brochure shot (GL left; XL right).

Had the Centura been released in 1973 as planned, it might have found success but the timing was unfortunate, the decision by the French government of Georges Pompidou (1911–1974; President of France 1969-1974) to conduct tests of nuclear weapons in its South Pacific territories, prompting the leadership of Australian trade unions to blacklist French goods arriving in ports (Australian trade unions in those days running an independent foreign policy and the ACTU (Australian Council of Trade Unions) a kind of co-government).  As a consequence, it wasn’t until 1975 the Centura arrived in showrooms and by then the market had moved on, competition rather more intense.  Although the Centura offered class-leading performance (indeed, in a straight line it was quicker than many V8s) by virtue of its optional 4.0 litre (245 cubic inch) straight-six (even the 215 (3.5) version could run with the 4.1 (250) Cortinas), increasingly buyers were more tempted by the equipment levels and perceptions (sometimes true) of superior build quality and economy of operation offered by vehicles with origins in the Far East.  As it was, Chrysler in 1976 began local production of the Japanese Mitsubishi Sigma and it proved a great success, even without the six cylinder engine once thought such a selling point.  Tellingly, although a prototype Centura with a 5.2 (318) V8 was built, the project rapidly was abandoned.  Officially, the explanation was the body lacked the structural rigidity to handle the additional torque, the same reason Ford never contemplated their V8 Cortina entering production; engineers familiar with the structures of both platforms agree that was true of the Cortina but maintain the Centura was robust enough and suspect both companies, having observed the subdued demand for the V8 Holden Toranas (1974-1978) decided Holden was welcome to its exclusive presence in the niche sector.  Fewer than 20,000 Centuras were built during its dismal three year run, a fraction of what was projected as its annual production.

On three wheels

Rupp Super Sno-Sport, 1969.  If an object moves (or can be made to move), the chances are high an American will at some point have installed a V8.

Although it seems now the company’s best-remembered product, the Rupp Centaur was built only during 1974-1975 with production reaching barely four figures.  A fibreglass-bodied, wheeled tricycle available in red, white, blue, and yellow, the Centaur was something of a departure from Rupp’s traditional lines and its existence was a product of (1) climatic conditions, (2) a downturn in the economy and (3) the sharp increase in the price of gas (petrol), induced by the first oil-shock of 1973-1974.  Rupp Manufacturing had in 1959 been founded in Mansfield, Ohio by Herbert Edward “Mickey” Rupp (1936–2023), initially as a small-scale operation producing Dart Go-Karts but the venture proved successful enough for the company to expand and in 1960 a line of mini-bikes was introduced.  Simple to manufacture and sold with an attractive margin, the cash–flow enabled further development and by 1964 Rupp’s prototype snowmobiles had been sufficiently refined to be suitable for mass production, an encouraging 500 sold the following year, demand steadily increasing.  By the end of the decade, Rupp Manufacturing had a staff of over 400 and a catalogue of RVs (recreational vehicles) including mini-bikes, small ATVs (all-terrain vehicles) and a signature range of Sno-Sport snowmobiles, by then available in five models.  This being the US, there was also the sport of “snowmoble drag-racing” and Mickey Rupp fabricated the “Super Sno-Sport”, a genuinely exotic entrant using a special 308 cubic inch (5.0 litre) V8 from Ford’s racing research department with braking provided by a combination of disk brakes on the drive axle and a parachute, activated by a cable-release mechanism.  Whether it ever attained its theoretical maximum speed (150 mph (241 km/h)) isn’t clear but, in 1969, it was recorded at 95.5 mph (153.7 km/h) during a run at West Yellowstone.

Rupp advertising, 1970.

While the V8 Super Sno-Sport was a useful publicity tool, Rupp Manufacturing’s core business was more modestly powered snowmobiles and the company entered the 1970s as one of the industry’s most successful, annual production in 1970-1971 reaching almost 40,000 units.  However, while the economy was beginning to slow, what really affected things was two successive seasons of poor snow conditions, Rupp especially suffering because it had borrowed money to expand production and built up a large inventory of product to meet an anticipated strong demand,  With falling sales and rising debt-servicing costs, the rapidly dwindling profits of 1972 quickly became unsustainable losses and, in 1973, facing imminent bankruptcy, a controlling interest was sold to a investment group (what would now be called a PE (private equity) company).  The takeover provided the necessary injection of cash but of course involved also the inevitable “restructuring” (lay-offs and cost-cutting), leading to a market perception was of reduced quality and the possibility of Rupp being closed once the new owners worked out an asset-strip would likely be more lucrative than on-going production.  However, defying expectations, product development continued and in 1976 Rupp introduced its “Nitro” line of snowmobiles, now with liquid-cooled Xenoah power-plants.  These were a considerable technical advance and reviews were glowing but development costs had been high and the sector had become crowded; although sales were encouraging, profits became marginal as the machines often had to be sold at a discount.  In 1977, despite the publicity generated by the Rup 440 Nitro being capable of a genuine 80 mph (130 km/h), the company filed for bankruptcy, even a joint venture with the more stable Arctic Cat operation unable to stave off the inevitable.  In 1978, Rupp was wound up.

1974 Rupp Centaur (single seater).  Based on the photographic record, most buyers seemed to have chosen red.

The change in ownership and troubled history of the early 1970s explains the existence of the Centaur.  With an existing product line rendered unsuitable by the sudden decline in the snowmobile market, Rupp needed a new offering that could (1) quickly be developed, (2) be produced using existing assembly lines and (3) be sold at a price acceptable to its market segment and for that roll of the dice, planners settled on a powered-tricycle, a configuration familiar to customizers and specialist applications (police forces, postal services etc).  Rupp was targeting not commercial operators but the recreational market and that the machine would offer better fuel consumption than even small economy cars was an attraction, the project conceived when gas  had become not only suddenly expensive but also often scarce.  Unfortunately for Rupp, the scarcity didn’t last and in retrospect, even if it had, the Centaur’s many impracticalities might anyway have been enough to see it doomed (it was very much a “fun machine” for fine weather and the original version was strictly a single seater; in the recession year of 1974, it was not a compelling formula).  Although priced at US$1,700, for what one got, the cost-breakdown didn’t make sense for most because a small Toyota or Datsun could the leave the showroom for as little as US$2,800 and for that buyers got something that could seat five under a roof with a radio and heater.  Fun came at a cost and too few were prepared to pay the price.

1975 Rupp Centaur (two seater).

There was also the Centaur’s mechanical specification.  Designed originally to use the Volkswagen Type 1’s (Beetle) 1,285 cm³ (78 cubic inch) flat-four engine & transmission, the two companies couldn’t agree to terms so the tricycles were released with a 336 cm³ (21 cubic inch) two-stroke Kohler twin from the snowmobile line.  The fuel consumption certainly was low but while in the lightweight Centaur the VW engine would have delivered sparkling performance with an entertaining ability to cruise at 75 mph (120 km/h and by 1974 anyway unlawful because of a 55 mph (88 km/h) speed limit imposed nationally in as a “fuel-saving measure” by Richard Nixon (1913-1994; VPOTUS 1953-1961 and POTUS 1969-1974)), with the little two-stroke, only (a claimed) 55 mph was possible and at that speed the engine was very busy (and noisy), one reviewer remaking “one can almost hear it wearing out”.  Compounding the problem, the centrifugal clutch for the automatic transmission (an apparatus that had been a paragon or reliability in snowmobiles) proved troublesome when handing the greater weight and forces transmitted by the relatively wide contact area of the tyres.

Elvis Presley with 1975 Rupp Centaur, Memphis, Tennessee, 1975.  Keeping a cigarette burning while riding a motorcycle is a reasonable achievement.

Additionally, despite the minimalism of the body structure, flaws in the design (apparently a miscalculation of lateral loadings) meant the fibreglass had a tendency to crack, leading buyers unhappy and Rupp with expensive warranty claims.  It took not long for Rupp to work out the Centaur was not going to be the company's saviour but while a re-design was impossible and Volkswagen refused to lower the price of its engines, some adaptation was possible and in 1975 a two-seat version was released, obviously doubling the seating capacity but further adding to the weight and thus the load on the anyway hard-working engine and its vulnerable clutch.  Given all that Rupp probably did well to sell some 1,200 of the things over two years (although some are documented as lingering (discounted) on dealers’ lots as late as 1977).  One discerning buyer with a taste for the unusual was Elvis Presley (1935-1977) who purchased his in the summer of 1975 (it’s on display at Graceland) but he found the performance unsatisfactory (he was by then quite bulky which wouldn’t have helped) and after a few weeks replaced it with Super Cycle Stallion tricycle, powered by a Volkswagen flat-four.  It’s not known whether Elvis’s dissatisfaction with his Centaur was ever so intense he shot the thing (as he did when his De Tomaso Pantera refused to start) but his feelings were not unique because a number of the surviving Centaurs have been re-powered with Volkswagen engines and at least two have been converted to electric propulsion.

In art

Stormy Daniels (2019) drawing in ink, correction fluid & graphite on paper, by Robert Crumb (b 1943).  The image is available on the “Stormy Tee Shirt” (in black or pink) from Platform Art with 10% of sales revenue going to Safe Horizon, a New York-based organization supporting victims of domestic violence and sexual assault. 

It’s not known if  Donald Trump (b 1946; POTUS 2017-2021 & since 2025) is a student of Greek mythology (stranger things have happened) but he did provide us with his unique vision of the half-horse, half-human beast, labeling content provider, actress & director Stormy Daniels (Stephanie Gregory Clifford; b 1979) “horse face”.  In May, 2024, the memorable phrase returned to the news as matters came before court related to “hush money” allegedly paid to Ms Daniels (on behalf the of the President) in exchange for her maintaining a silence about a certain “intimate encounter” they had shared, their apparently brief tryst including her spanking him on the butt with a rolled-up magazine featuring his picture on the cover.  Mr Trump denies not only the spanking but the very encounter, claiming it never happened.  To give a flavor of the proceedings, at one point counsel asked Ms Daniels: “Am I correct in that you hate President Trump?” to which she replied: “Yes.”  No ambiguity there and although not discussed in court, her attitude may not wholly be unrelated to Mr Trump’s rather ungracious description of her as “horse face”.  Really, President Trump should have been more respectful towards a three-time winner of F.A.M.E.'s (Fans of Adult Media and Entertainment) much coveted annual “Favorite Breasts” award.

Death of a Centaur (1912), oil on canvas by Arthur Lemon (1850–1912).  For Lemon, the Centaur was what would now be called his "spirit animal" and the work was painted when he was close to death. 

Born on the Isle of Mann, Arthur Lemon spent his childhood in Rome before moving to California to work as a cowboy; there he became a devotee of what he would call en plain air (by which he meant “an outdoor life”).  Later he would return to Europe to study art and for the rest of his life he would travel between Italy and England where regularly he staged exhibitions at London's Royal Academy; his work most associated with scenes of the Italian countryside and the daily lives of the rural peasantry.  Lemon's fine eye for painting a Centaur was a thing of practice.  He became close friends with English artist Henry Scott Tuke (1858–1929), noted for his prolific output of works in the Impressionist tradition focused on nude adolescent boys and during the 1880s the pair for a time lived Florence where they “spent time sketching male nudes in the Italian sunshine.”  

The Wooing of Daphnis (exhibited 1881), oil on canvas by Arthur Lemon.

Daphnis possessed the youthful beauty of the kind idealized by Tuke and the many nymphs who so adored him.  A victim of that beauty, his life ended badly.  The artistic approach of Lemon and Tuke was interesting in that their nude youths often were shown in a contemporary setting and in that they differed from the many paintings and sculptures of Ancient Greek gods and mythological which, historically, enabled an exploration of the male nude without upsetting public decency; what Lemon and Tuke especially did was eroticise their young subjects.  From his time as a cowboy, Lemon was well acquainted with the physicality of the horse and knew from his studies that in Greek art Centaurs often were depicted as highly sexed figures; being not wholly human, Centaurs could be treated as creatures able to ignore the strict moral expectations of society and accordingly, formed their own community.  Lemon and Tuke in their own ways noted this and both took the Centaur as something of a model although while Lemon devoted much of his energy to painting horses, Tuke’s attention on the nude male youth was obviously his obsession.  After decades of little interest, in the more permissive atmosphere of the 1970s, Tuke emerged as a cult figure among those collecting gay-themed art but Lemon remained a footnote as a minor artist of rural life.