Janus

Janus (pronounced jey-nuhs)

(1) In Roman mythology, a god of doorways (and thus also of beginnings), and of the rising and setting of the sun, usually represented as having one head with two bearded faces back to back, looking in opposite directions, historically understood as the past and the future.

(2) When used attributively, to indicate things with two faces or aspects; or made of two different materials; or having a two-way action.

(3) In zoology, a diprosopus (two-headed) animal.

(4) In chemistry, used attributively to indicate an azo dye with a quaternary ammonium group, frequently with the diazo component being safranine.

(5) In astronomy, a moon of the planet Saturn, located just outside the rings.

(6) In figurative use, a “two-faced” person; a hypocrite.

(7) In numismatics, (as Janus coin),a coin minted with a head on each face.

(8) In architecture, as the jānus doorway, a style of doorway, archway or arcade, the name derived from the Roman deity Iānus (Janus) being the god of doorways.

Mid-late 1500s: From the Latin Iānus (the ancient Italic deity Janus), to the Romans of Antiquity, the guardian god of portals, doors, and gates; patron of beginnings and endings.  The Latin Iānus (literally “gate, arched passageway”) may be from the primitive Indo-European root ei- (to go), the cognates including the Sanskrit yanah (path) and the Old Church Slavonic jado (to travel).  In depictions, Janus is shown as having two faces, one in front the other in back (an image thought to represent sunrise and sunset reflect his original role as a solar deity although it represents also coming and going in general, young and old or (in recent years) just about anything dichotomous).  The doors of the temple of Janus were traditionally open only during the time of war and closed to mark the end of the conflict, the origins of allusions to the “temple of Janus” being used metaphorically to mean conflict or wartime and the month of January is named after Janus, the link being to “the beginning of the year”.  The most commonly used forms are Janus-faced & Janus-headed while specialized uses include Janus cat (a cat with diprosopus (a condition in which part of the face is duplicated on the head)) and Janus particle (in nanotechnology and physics, a spherical microscopic particle which has hemispheres with sharply differing properties, such as one hydrophilic hemisphere and one hydrophobic hemisphere).  Janus is a noun or proper noun and Janus-like, janian, janiform & januform are adjectives.

Prosthetic in studio (left), Ralph Fiennes (b 1962) on-set in character (centre) and Peter Dutton (b 1970; leader of the opposition and leader of the Liberal Party of Australia 2022-2025) imagined in the same vein (right).

The prosthetic used in the digitally-altered image (right) was a discarded proposal for the depiction of Lord Voldemort in the first film version of JK Rowling's (b 1965) series of Harry Potter children’s fantasy novels; it used a Janus-like two-faced head.  It's an urban myth Peter Dutton auditioned for the part when the first film was being cast but was rejected as being "too scary" but if ever there's another film, the producers could do worse than to cast him and should Mr Dutton not resume his political career (God forbid), he could bring to Voldemort the sense of menacing evil the character has never quite achieved, fine though Mr Fiennes' performance surely was.

Peter Dutton captured by a photographer during a happy moment (left), Pinhead the head Cenobite (centre) and and artist's depiction of Mr Dutton in “Pinhead mode” (digitally altered image, right).

However, even if too scary to be a Voldemort, for the next instalment in the Hellraiser franchise, Mr Dutton may be just scary enough to be the next “Pinhead”, the leader of the Cenobites, extra-dimensional, sadomasochistic creatures unable to differentiate between pain and pleasure.  As well, as looking the part, to depict a convincing Cenobite, Mr Dutton would absorb little of the director’s time in rehearsals because he’d need just to “act naturally”.  The first Hellraiser film was released in 1987 and there have since been nine sequels with Pinhead gaining a cult following among aficionados of the genre so, should he need a post-political career, definitely he should audition.  Interestingly, despite many opportunities, Mr Dutton has never denied being a Freemason and that also would work in his favour because it’s clear the Cenobites are a Masonic crew.

Roman cast bronze coin from the aes grave series, circa 225-217 BC; it shows the bearded head of Janus opposite the prow of a war galley.

In the lushly populated pantheon of Roman gods, Janus (Iānus) was one of the oldest, represented with two faces, one looking forwards and the other backwards (ie artistically, to the left & right).  In some of the myths, Janus was a native of Rome where, at some point, he ruled with Camesus while others claimed he came from Thessaly and ended up in Rome as an exile, welcomed there by Camesus, who shared his kingdom with him.  He ruled alone after the death of his host and in many tales Janus built a city on a hill (consequently called Janiculum as would have been the convention).  He had come to Italy with his wife (Camasenea or Camise) and the best known of their children was Tiberinus.  Janus received Saturn when he was driven from Greece by Jupiter, Saturn ruling over Saturnia, a village situated on the heights of the capitol.  By consensus, it seems that during the reign of Janus people unfailingly were honourable & honest (the stories from Antiquity are well-named as “myths”) and there was universal peace and prosperity.  While trade was as old as humanity and it’s clear there had been various means of exchange, it’s Janus who is credited with inventing “money” in the modern sense in which currency is understood, the oldest known Roman bronze Roman coins cast with an effigy of Janus on one side and the prow of a boat on the reverse.  Where the myth-tellers differ is whether the “civilizing” of the first natives of Latium can be attributed to Janus or Saturn but upon his death he was deified so there was some sense of gratitude.

The fate of Tarpeia, pressed (bludgeoned in some stories) to death by the shields of the Sabines.

In the way the myths did tend to multiply, other legends became attached to his memory, the most famous being the events which transpired after Romulus and his companions had carried off the Sabine women, prompting Titus Tatius and the Sabines to attack the city.  One night, driven by her lust for Tatius, the treacherous Tarpeia delivered the citadel into the hands of the Sabines but rather than wedding her as he had promised, Tatius had her put to death on the very Roman basis: “nobody likes a snitch”.  His soldiers had already scaled the heights of the Capitol when Janus launched a jet of hot water which put them to flight; to commemorate this military miracle, it was decreed that in time of war the door of the Temple of Janus should always be left open so in times of trouble the god could come to the aid of the Romans.  It was closed only if the Roman Empire was at peace.  Janus was said also to have married the Nymph Juturna who gave him a son, the god Fontus (or Fons).

(John) Foster Dulles (1888–1959; US Secretary of State 1953-1959, left) with Dwight Eisenhower (1890-1969; US POTUS 1953-1961, right), Washington DC, 1955.

The terms “Janus-faced” or “Janus-headed” are used in engineering an architecture to describe designs where the “face” or “head” of an object or shape is duplicated but the idea usually is applied to people.  To speak of someone as being “two faced” is to suggest, variously, they’re deceitful, duplicitous or hypocritical.  Many have been damned (and sometimes even admired) as “two-faced” but on one occasion, after someone had observed Foster Dulles was “a bit two-faced” about something, Winston Churchill (1875-1965; UK prime-minister 1940-1945 & 1951-1955) responded he couldn’t be because “…if he had two faces, he wouldn’t use that one.”  During his not infrequent criticisms of Dulles, habitually Churchill would speak of his “great slab of a face” although in retirement the old enmities (mostly) were forgotten and in May 1959 he visited him in his hospital room in Washington DC.  The two had “a pleasant chat” and within a fortnight Dulles was dead.

Noses down: In the Berghof on the Obersalzberg on 21 June 1939, Albert Speer (1905–1981; Nazi court architect 1934-1942; Nazi minister of armaments & war production 1942-1945, (left) and Adolf Hitler (1889-1945; Führer (leader) and German head of government 1933-1945 & head of state 1934-1945, right) study plans for Linz's new opera house (photograph by Heinrich Hoffmann (1885–1957; Nazi court photographer), Bavarian State Library's Fotoarchiv Hoffmann.

Sometimes, such realizations, literal or figurative, come too late.  In the entry Speer made on 30 November 1946 in his clandestine prison diary (Spandauer Tagebücher (Spandau: The Secret Diaries) (1975)) is the passage: “Once again I am obsessed by the thought of Hitler’s two faces, and that for so long a time I did not see the second behind the first.  It was only toward the end, during the last months, that I suddenly became aware of the duality; and, significantly, my insight was connected with an aesthetic observation: I suddenly discovered how ugly, how repellent and ill proportioned, Hitler’s face was. How could I have overlooked that for so many years?”  Clearly, such thoughts stayed with him because on 8 December 1953 he noted: “Last night I had the following dream: In a rather sizable group, sometime toward the end of the war, I declare that everything is lost, that there is no longer a chance and the secret weapons do not exist.  The others in the dream remain anonymous. Suddenly Hitler emerges from their midst I am afraid that he will have heard my remark and may order my arrest.  My anxiety increases because Hitler’s retinue displays extreme iciness.  Nobody says a word to me.  Suddenly the scene changes.  We are in a house on a slope, with a narrow driveway.  Only gradually do I realize that it is Eva Braun’s [Eva Hitler (née Braun; 1912–1945)] house.  Hider comes to tea, sits facing me, but remains frosty and forbidding.  He chews the comers of his fingernails, as he so often did.  There are bloody places where they are bitten down to the quick.  Looking into his swollen face, I realize for the first time that perhaps Hitler wore his moustache in order to divert attention from his excessively large, ill-proportioned nose.  Now I am afraid that I will be arrested any moment because I have perceived the secret of his nose.  Heart pounding, I wake up.”

An eighteenth century carving of Janus in the style of a herm.

A part of the etymological legacy of the Roman Empire, the name Janus appears in several European languages.  In Danish (from the Latin Iānus), it’s a Latinization of the Danish given name Jens.  In Faroese, it’s a male given name which begat (1) Janussson or Janusarson (son of Janus) and (2) Janusdóttir or Janusardóttir (daughter of Janus).  In Estonian it’s a male given name.  In Polish, it’s both a masculine & feminine surname (the feminine surname being indeclinable (a word that is not grammatically inflected).  There is no anglicized form of the Latin name Janus.  Although it was never common and is now regarded by most genealogy authorities as "rare", when used in the English-speaking world the spelling remain "Janus".  Often, when Latin names were adopted in English, even when the spelling was unaltered, there were modifications to suit local phonetics but Janus is pronounced still just as it would have been by a Roman.

Tristar pictures used the Janus motif in promotional material for I Know Who Killed Me (2007).  Not well-received upon release, it's since picked up a cult following.

Dating from the 1580s, was from the Latin ianitor (doorkeeper, porter), from ianua (door, entrance, gate), the construct being ianus (arched passageway, arcade" + tor (the agent suffix).  The meaning “usher in a school” and later “doorkeeper” emerged in the 1620s white the more specific (and in Scotland and North America enduring) sense of “a caretaker of a building, man employed to attend to cleaning and tidiness” seems first to have been documented in 1708 (the now unused feminine forms were janitress (1806) & janitrix (1818).  Why janitor survived in general use in Scotland and North America and not elsewhere in the English-speaking world is a mystery although the influence of US popular culture (film and television) did see something of a late twentieth century revival and in  sub-cultures like 4chan and other places which grew out of the more anarchic bulletin boards of the 1980s & 1990s, a janitor is the (often disparaging) term for a content moderator for a discussion forum.

Augustus Orders the Closing of the Doors of the Temple of Janus (circa 1681), oil on canvas by Louis de Boullogne (1654–1733), Rhode Island School of Design Museum.

Among the more annoying things encountered by those learning English are surely Janus words, those with opposite meanings within themselves.  Examples include:  Hew can mean cutting something down or adhering closely to it.  Sanction may mean “formal approval or permission” or “an official ban, penalty, or deterrent”.  Scan can mean “to look slowly and carefully” or “quickly to glance; a cursory examination”.  Inflammable, which many take to mean “easy to burn” but the treachery of the word lies in the in- prefix which is often used as a negative, with the result that inflammable can be deconstructed as “not flammable”.  Trip can (and usually does) suggest clumsiness but can also imply some nimbleness or lightness of foot, as in the saying “trip the light fantastic”.  Oversight is a particularly egregious example.  To exercise oversight over someone or something is provide careful, watchful supervision yet an oversight is an omission or mistake.  In the ever-shifting newspeak of popular culture, the creation of the janus-word is often deliberate.  Filth can mean “of the finest quality”, wicked can mean “very good” and in the way which might have pleased George Orwell (1903-1950) "bad" has become classic “newspeak” (coined by Orwell for Nineteen Eighty-Four (1949) and used now to describe ambiguous, misleading, or euphemistic words, used deliberately to deceive, typically by politicians, bureaucrats or corporations).  “Bad weed” can mean the drug was either of fine or poor quality depending on the sentence structure: “that was bad weed” might well suggest it was of not good while “man, that was some bad weed” probably means it was good indeed.  Saying nice now seems rarely to mean what dictionaries say nice has come to mean but can variously describe something wonderful, appalling or disgusting.

Sanction

Sanction (pronounced sangk-shuhn)

(1) Authoritative permission or approval, as for an action.

(2) Something that serves to support an action, condition, etc.

(3) Something that gives binding force, as to an oath, rule of conduct, etc.

(4) In (usually contract) law, a provision of a law enacting a penalty for disobedience or a reward for obedience.

(5)  A penalty or reward.

(6) In international law, action by one or more states (or a multi-national institution) toward another state, institution or individual(s), calculated to force it compliance with certain obligations.

(7) To authorize, approve, or allow; to ratify or confirm.

1555–1565: From the Latin sānctiōn- (stem of sānctiō (the establishment of an inviolable decree)), genitive sānctiōnis, the construct being sānct(us) (past participle of sancīre (to prescribe by law; to make law by decree) + -iōn (from the Latin suffix -iō (genitive -iōnis), appended to a perfect passive participle to form a noun of action).  The Middle English borrowing came directly from the French sanction and the usual early form in English meant "confirmation or enactment of a law" and was sometimes used interchangeably with the Latin sanctionem (nominative sanctio) (“act of decreeing or ordaining” or “decree, ordinance" the noun of action from the past-participle stem of sancire (to decree, confirm, ratify, make sacred)) which was used especially of ecclesiastical decrees.  The verb form in the sense “confirm by sanction, make valid or binding” dates from 1778 and by 1797 it meant also “authoritatively to permit”, both derived from the noun.  The seemingly contradictory meaning "impose a penalty on" was first used in 1956 but is rooted in an old legalistic sense of the noun and, when deconstructed, the ambiguity dissolves, this use in international diplomacy first documented in 1900 as a plural of the noun sanction in the sense of "part or clause of a law which spells out the penalty for breaking it", a meaning which can be traced back to the 1650s.  From the Latin, influenced by the spread of Roman civil law, derivatives appear in many languages including Catalan (sanció), French (sanction), Galician (sanction), Italian (sanzione), Piedmontese (sansion), Portuguese (sanção), Russian (санкция (sankcija)) and Spanish (sanction).  Sanction & sanctioner are nouns, sanctioned & sanctioning are verbs and sanctionable, sanctionless & sanctionative are adjectives; the noun plural is sanctions.

Sanction busting

Although in some ways a simple language to learn, English has some quirks, notably a massive vocabulary in which one word can have many meanings and multiple words can mean the same thing.  There are also cases where a word can seem simultaneously to sustain two diametrically opposite meanings and these are called auto-antonyms (or contronym or Janus words), the technical term for the phenomenon being enantiosemy ((from the Ancient Greek ἐναντίος (enantíos) (opposite)).  Sanction can convey opposite meanings, depending on context, the Janus-faced nature more evident when used as a noun.  The noun historically referred to the "action of ordaining as inviolable under a penalty" but, in a manner not unfamiliar in English, it evolved in opposite directions, one relating to legal or ethical rules, the other to the penalties imposed for violating these rules.  From the eighteenth to the mid-twentieth century, the verb tended to the positive, the negative meaning "penalize" in general use until the 1950s.  Sanction in this sense is most commonly used in official (though not exclusively governmental) contexts, most often when one government imposes economic measures on another to try to force it to comply with laws or expectations.  The linguistic evolution wasn’t deliberate because that’s not how English usually works; instead it was an adoption of the verbal shorthand of the world of diplomacy.

The Kim Dynasty's new (used) cars

Like his grandfather Kim Il-sung (Kim I, 1912–1994; Great Leader of DPRK (North Korea) 1948-1994), and father Kim Jong-il (Kim II, 1941-2011; Dear Leader of DPRK (North Korea) 1994-2011), Kim Jong-un (Kim III, b 1982; Supreme Leader of DPRK (North Korea) since 2011), is a great admirer of big Mercedes and the regime is believed still to be the only outfit on earth owning a brace of long-roofed (presidential in collector slang) Mercedes-Benz 600s (W100, 1963-1981) Pullman Landaulets (only twelve of which were built).  The Supreme Leader however must have decided to update and it appears that in 2018, several "special" Mercedes-Benz were shipped from the Dutch Port of Rotterdam, via China and five other countries, to the DPRK.  The cars appear to be from the factory's "Guard" programme and there’s an unconfirmed rumor a toilet is installed in at least one for the Great Leader’s convenience.

The Great Leader's motorcade on the way to meet with Vladimir Putin (b 1952; president or prime minister of Russia since 1999), Mercedes Maybach S600 Pullman Guard in front, Mercedes Maybach S62 following, Vladivostok, Russia, April 2019. 

The “Guard” range of vehicles are produced on a special post-production assembly line to meet the demand from heads of state, royalty, oligarchs and leading figures in organized crime for a vehicle which retains the traditional aura of a limousine while affording the levels of protection associated with the smaller armored personnel carriers (APC) & troop carriers used by the military.  The most expensive in the range is based on the opulent Mercedes-Maybachs and meet VR10 protection standards (defined under Directive BRV 2009 v2.0, only some of the specifications of which publicly are disclosed) but it’s known additional steel-alloy & composite panels are installed between the unibody and outer body panels, overlapped at key points to provide what’s described as “comprehensive ballistic protection”, a similar approach applied to the floor to deflect the blast from explosives (conforming to the ERV 2010 protocol).  The windows are thicker and coated with polycarbonate to prevent splintering with the panes permanently fixed (that approach may have been thought not suitable if the rumors of the toilet are true and the Great Leader's car is the previous version with an opening window).  Although the Guard has a wheelbase eight inches (200 mm) longer than the Standard Mercedes-Maybach platform and weights (presumably much) more, the factory lists the power-train as identical to the base vehicle, the 5.5 litre (365 cubic inch) twin-turbocharged V-12 rated at 523 horsepower and 612 lb-ft of torque.

Because sanctions imposed by the United Nations as punishment for Pyongyang's nuclear weapons development are supposed to bar companies and individuals from selling luxury goods to North Korea, technically, The Supreme Leader shouldn’t have be able to buy them.  It’s however estimated that since 2015, some US$440 million in luxury goods have been imported by the DPRK, sourced from some ninety countries, almost all in violation of UN sanctions.  In response to questions, Daimler, which manufactures Mercedes-Benz, a spokesperson said they had "...no indication on how the mentioned vehicles were delivered and where they come from", later issuing a statement:

"For Daimler, the correct export of products in conformance with the law is a fundamental principle of responsible entrepreneurial activity.  Our company has had no business connections with North Korea for far more than 15 years now and strictly complies with EU and US embargoes.  To prevent deliveries to North Korea and to any of its embassies worldwide, Daimler has implemented a comprehensive export control process. Sales of vehicles by third parties, especially of used vehicles, are beyond our control and responsibility."

Although Daimler seemed to imply The Supreme Leader was now reduced to buying used cars (something never suggested of The Great Leader or The Dear Leader), neither Berlin nor Pyongyang commented on the diplomatic slight.

In the matter of Lindsay Lohan v Take-Two Interactive Software Inc et al, New York Court of Appeals (No 24, pp1-11, 29 March 2018), New York’s highest appellate court dismissed Lindsay Lohan’s suit against the makers of video game Grand Theft Auto V and rejected her invasion of privacy claim which alleged one of the game’s characters was based on her.  The judges found the "actress/singer" in the game merely resembled a “generic young woman” rather than anyone specific.  Unfortunately the judges seemed unacquainted with the concept of the “basic white girl” which might have made the judgment more of a fun read.  Take-Two Interactive Software had requested sanctions be imposed, claiming “Lindsay Lohan complains that her image and persona have been wrongfully used by Take-Two in the video game Grand Theft Auto V, but her claim is so legally meritless that it lacks any good-faith basis and can only have been filed for publicity purposes” and was thus an abuse of process.  Both the trial and appellate judges declined to impose sanctions.

In civil legal proceedings, it's possible in some jurisdictions for a party to request a judge to “sanction” the opposing side by imposing a penalty or punishment for some form of misconduct or violation of the rules of the court.  Typically, sanctions are sought when one party believes the other has engaged in improper behavior, such as failing to comply with discovery obligations, disobeying court orders, or engaging in frivolous or abusive litigation tactics including using the administrative processes of the court to "string out" the length of the hearing, usually in the hope of exhausting an opponent's financial resources, compelling them to discontinue the action.  In most jurisdictions this technically doesn’t extend to “vexatious litigation” (the determination of which remains the preserve of the court) but counsel may raise essentially the same issue as “an abuse of process”.  The mechanism of the sanction is to promote equity of access, fairness of procedure, ensure compliance with court rules, and deter inappropriate conduct during proceedings. The specific sanctions available depend on the jurisdiction and the rules of the court.  Some common types of sanctions include:

(1) Fines may be imposed (payable to the court) or compensation to the other party might be ordered.

(2) Orders may be issued restricting or limiting a party's ability to present certain evidence or arguments related to the issues in the case.  This sanction is invoked where attempts are made to introduce material which is irrelevant, repetitive or in excessive volume.  Pleadings or statements of claim may also be excluded.

(3) In extreme cases of willful or deliberate misconduct, a judge may find the party in contempt of court and this may result in the imposition of fines or even terms of imprisonment. 

Cheugy

Cheugy (pronounced chew-gee)

A specialized form describing the un-cool: either (1) out of touch with current coolness and continuing to adhere to fashions or following trends which have become unfashionable or (2) trying too hard to be trendy.

2013: Coined by Gaby Rasson (b 1998) of Los Angeles, California while a student in a Beverly Hills high school (such institutions perhaps among the more productive sources of linguistic invention and re-purposing) although a normally reliable source (urbandictionary.com) includes the claim cheugy was “a technical term used by software engineers beginning in the mid-2000's meaning poorly maintained, damaged but narrowly functional, full of security holes, or quaintly obsolete and probably broken”.  Because of the nature of the word, non-standard forms such as cheugesque, cheuginess, cheugette, cheugism, cheugology cheugcologist, cheugivistic, cheugster, cheugaholic, cheugmeister, cheugmaster, cheugmistress etc have probably been used for humorous effect.  Not all lexicographers agree cheugy or any of its derivations are “real” words although none deny their existence as slang.  The objection from the professionals is that other than multiple instances of definitions and deconstructions, there’s scant evidence the word is actually in real-world use although, curiously, there was once a minor linguistic industry in disparaging (1) those using it (rare as such folk seem to have been) and (2) those who comment on those who use it (some noting the irony, some not).  Cheug & cheuginess are nouns and cheugy, cheugier, & cheugiest are adjectives; the noun plural is cheugs.  

Ms Rasson said she coined cheugy for the perfectly reasonable reason that the word she needed didn’t exist.  At the time, she wanted a single word descriptor for those schoolmates trying without success “to be trendy” and “…there was a missing word that was on the edge [sic] of my tongue and nothing to describe it and cheugy came to me.  How it sounded fitted the meaning.”  Ms Rasson didn’t expand on the process but it may have been a thing of phonetic association with an expression like “eww” and a word like “ugly”.  Whatever the inspiration(s), cheugy seems not to have circulated beyond the inventor’s circle of acquaintances until 2021 when it went viral in the now traditional way: appearing in a TikTok video.  In the clip, cheugy was said to be the perfect word to describe those who posted TikTok videos in hopes of being thought cool or edgy but whose content was just cringeworthy ("cringey" in TicTok talk).  By mid-May #cheugy had gained over 10 million views, trending on Twitter within a year and clearly feeling proprietorial, Ms Rasson tweeted that she’d “…decided to do the cheugiest thing possible and make an NFT out of the word cheugy”, entreating “place your bids cheugs.”

Gucci's double-G belt appears on most lists of cheugy stuff.

Similar terms of derision had before existed in slang (basic, normie etc) but they didn’t convey quite the same thing so, as long as it attains critical mass, cheugy might find a niche.  It’s too soon to tell whether the word will survive in democratic, unforgiving English but there’s definitely a cheugy aesthetic or, more correctly, a number of lists of the practices, preferences and proclivities of others judged to be cheugy.  The lists were presumably predictable to those immersed in the minutiae of such things and perhaps baffling to others.  More interesting was that cheuginess appeared to be (1) a weaponized label with which GenZ and the millennials could exchange cultural blows and (2) another way to disparage women, an arsenal already large.  There will be obsessives who will read the lists and worry but it’s hard to take seriously any list which condemns lasagna.

Once was (sort-of) trendy, now judged chuegy: Chrysler PT Cruiser (2001-2010), the convertible was produced between 2005-2008.

There were even those who compiled lists of “cheugy cars” and the focus was very much on anything “fake” or “try hard”, markers of the breed including an excessive number of stickers claiming to acknowledge after-market accessories added, the presence of plastic fittings of dubious taste or studied pointlessness (heckblendes; wings and spoilers etc) and wheel & tyre combinations approaching absurdity.  Occasionally, a specific car would be included and these tended to be once fashionable or trendy models which, as used cars, had devalued to the point where they could be afforded by those would never be thought “fashionable or trendy”.

A thousand years shall pass and lasagna will never be cheugy.

It didn’t take long for the zeitgeisters wearily to observe that the very spike in the use of cheugy meant it had itself become cheugy, enjoying a brief, shining moment of newness, before becoming dated.  In linguistics the process is known as "the snake eating its tail", a fate which the coiner of "bedint" noted was probably the fate of his creation.  Technically then, cheugy is an auto-antonym or contronym, a word with multiple meanings, one of which is defined as the reverse of one of its other meanings (a phenomenon which in structural linguistics is called enantiosemy, enantionymy or antilogy).  The common way of expressing this is “Janus word”, the name derived from Roman mythology, Janus a god of doorways (and thus also of beginnings), and of the rising and setting of the sun, usually represented as having one head with two bearded faces back to back, looking in opposite directions, historically understood as the past and the future (and adopted in linguistics to describe a word with two, opposed meanings).  Still, the word is there to be used and, some cheugs being more cheugistic than others, the comparative is "more cheugy" (or cheugier) and the superlative "most cheugy" (or cheugiest).

Cheugy has "happened" but may or may not become embedded in English, something which relies on sustained use by a critical mass.  The size of the mass can vary, some embedded words used by a relatively small sub-set while other innovations (like "okay") are more widely adopted, sometimes even beyond English.  However, just if a word or phrase "happens" that's not enough to make it endure and there was no objective reason why "okay" survived while other handy, functional forms flourished for a while before going extinct; in English the phenomenon is noted as the "stranded phrase" (uses which became "stranded" in a pop culture moment which passed).  Fetch never happened (Mean Girls (2004)) although, as a convenient clipping of “fetching” (usually in the form quite fetching or very fetching and meaning “charming; captivating; compelling”), it might have had "fetching" not already having descended into the category of "dated".  By the early twenty-first century, "fetching" wasn't cheugy because it was so rare.

Hermaphrodite

Hermaphrodite (pronounced hur-maf-ruh-dahyt)

(1) In human physiology, an individual in which both male and female reproductive organs (and sometimes also all or some of the secondary sex characteristics) are present, or in which the chromosomal patterns do not fall under typical definitions of male and female.  It’s no longer used to describe people, except in the technical language of medicine or pathology and is now considered offensive, intersex the preferred term).

(2) In zoology, an organism (such as the earthworm) having both the male and female organs of reproduction.

(3) Of, relating to, or characteristic of a hermaphrodite.

(4) In botany, having stamens and pistils in the same flower; the alternative term is monoclinous.

(5) In figurative use, a person or thing in which two opposite forces or qualities are combined.

(6) In historic admiralty use as hermaphrodite brig, a vessel square-masted fore and schooner-rigged aft (obsolete).

1350–1400: From the Middle English hermofrodite, from the Latin hermaphrodītus, from the Greek hermaphródītos (person partaking of the attributes of both sexes).  The French, dating from the 1750s, was hermaphrodisme.  The word was derived from the proper name Hermaphroditus (or Hermaphroditos), a figure in Greek mythology, son of Hermes and Aphrodite, who, in Ovid, who the nymph Salmacis loved so ardently that she prayed for complete union with him,  The gods granted her wish and they were united bodily, combining male and female characteristics.  Hermaphrodite, hermaphroditism & hermaphrodeity are nouns, hermaphroditic & hermaphroditical are adjectives and hermaphroditically is an adverb;the noun plural is hermaphrodites.

It was used figuratively in Middle English to describe "one who improperly occupies two offices" and as a name for the medical condition, Middle English also had the late fourteenth century form hermofrodito and in the early fifteenth, hermofrodisia.  It was an adjective from circa 1600, first as hermaphroditical which must have been too difficult because by the 1620s, that had be replaced by ermaphroditic and about the same time, it came to be applied generally to things possessing two natures although this fell from favor and Janus-faced prevailed.  Although a rare condition, it must have fascinated many because an array of words followed in the wake of the tangle of variations in Middle English.  The Victorians liked to blame medieval writers making a mess of translating from Greek and Latin but the wholly wrong noun morphodite was a colloquial mangling from 1839, based on morpho- (from the Ancient Greek μορφή (morphḗ) (form)) though they could blame the early Georgians, an earlier mangling being mophrodite, noted in 1706.

The slang “dyke”, was used to describe a lesbian (or, more correctly, usually a subset of lesbians) and is now considered a gay slur, unless self-applied or used (with mutual or common consent) within the LGBTQQIAAOP community.  It was applied, usually pejoratively, to lesbians thought “tough, mannish, or aggressive”, unlike the "lipstick lesbians" preferred by the pornography industry and was a creation of American English although the origin is disputed.  Some claim it to be from 1931 as a truncation of morphadike (the dialectal garbling of hermaphrodite) but bulldyker (one known to engage in lesbionic activities) is attested from 1921.  One dictionary of American slang cites an 1896 source where dyke is slang for "the vulva" while another says that at least since 1893, as "hedge on the dyke", it referred to “female pubic hair".  Several texts confirm the long forms, bulldiker & bulldyking, were first part of oral use by African-Americans in the 1920s yet no African antecedents have been found, the assumption by etymologists that these are adaptations of backcountry, barnyard slang, perhaps either influenced by or an actual combination of the sounds of the words “bull” & “dick”.

The noun androgyne was picked up in the mid-twelfth century from the Medieval Latin androgyne (feminine), from the Greek androgynos (a hermaphrodite, a woman-man).  The modern-sounding adjective ambisexual began not with the psychiatrists but was used by clothing manufacturers to describe garments which could (within size-ranges) be worn by men or women without modification.  Bisexual, although it didn’t enter the jargon of psychology until 1912, had been used in its modern sense since appearing in Charles Chaddock's (1861–1936) 1892 translation of an 1886 text of psychiatric illnesses; prior to that volume, bisexual had been used only in botany to refer to hermaphroditic plants or as descriptions of institutions such as (what are now called co-educational) schools.  Bisexous (1838) and bisexuous (1856) were other coinings suggested for use in the sense of hermaphrodite; for a topic often taboo, linguistically, it was becoming a crowded field.  Ambosexual (1935) again sounds modern but ambosexous as another synonym for hermaphrodite was used as early as the 1650s.  Ambisextrous (1929) was a humorous coinage based on ambidextrous and, predictably, came from the fertile imaginations of either schoolboys or undergraduates, depending on the source cited.  The synonym gynandrous was first recorded circa 1765, and was from the Greek gunandros (of uncertain sex; of doubtful sex), the construct being gunē (woman) + anēr (man) + the suffix –ous (used to form adjectives from nouns).  The term pseudohermaphroditism was created in 1876 by German-Swiss microbiologist Edwin Klebs (1834–1913) and that described a a condition in which an individual has a matching chromosomal and gonadal tissue (ovary or testis) sex, but mismatching external genitalia and the nouns hermaphrodeity (circa 1610s) hermaphroditism (1807) are still used in the jargon of medicine and pathology.

Because of the taboo nature of hermaphrodite in some societies, it also attracted the creation of euphemisms.  One used in Old English was skratte (and there were variations) from the Old Norse skratte (goblin, wizard).  The original sense was probably “a monster" and the similar sounding “Old Scratch” (the Devil), from the earlier scrat was known from the 1740s; all hint at negative associations and it’s assumed most were generally aimed at women who didn't conform with the conventional standards of what men thought "attractive".  The familiar adjective androgynous was used from the 1620s in the sense of “a womanish man” and by the 1650s, "having two sexes, being both male and female".  It was from the Latin androgynus, from the Greek androgynos (hermaphrodite, male and female in one; womanish man) and (this time neutrally) as an adjective to describe public baths "common to men and women".  Semi was applied from the 1300s (mostly to men) to convey the sense of “only half masculine”, sem- a word-forming element (half, part, partly; partial, imperfect) from the Latin semi- (half) from the primitive Indo-European semi- (half), source also of the Sanskrit sami (half), the Greek hēmi- (half), the Old English sam- and the Gothic sami- (half).

To convey the sense of disapprobation associated with hermaphroditism, especially as it manifested in effeminate men, probably the best example is “bad”.  It was rare before 1400 and evil remained more frequently used until circa 1700 but the meanings "inadequate, unsatisfactory, worthless; unfortunate" & "wicked, evil, vicious; counterfeit" were universal by the late 1300s.  Unusually for English, it appears to have no relatives in other languages, the conclusion of many etymologists being it’s likely from the Old English derogatory term bæddel and its diminutive bædling (effeminate man, hermaphrodite, pederast), both of which are probably related to bædan (to defile).  The term hermaphrodite was once commonly applied to people, neutrally in medicine and variously otherwise but the latter is thought now offensive, "intersex" the preferred term. It can refer to a person born with both male and female reproductive organs or with a chromosomal pattern that does not align with typical male or female patterns, for instance, an individual with a mix of XX and XY chromosomes or with androgen insensitivity syndrome.

Salmacis and Hermaphroditus

Greek mythology has twists and turns, forks and dead ends.  Sometimes the tales vary in detail, sometimes they’re contradictory and often the myths can in themselves be mythological, the work even of medieval writers rather than anything from antiquity.  That’s never stopped some of the later texts entering the popular imagination becoming part of the mythological canon.  Roman lyric poets were known to pen the myths too.  Although Hermaphroditus is mentioned in Greek literature hundreds of years earlier as a figure of some sexual ambiguity and with no mention of Salmacis, nor with any reference to being the child of Hermes and Aphrodite, the best known rendition of the legend of Salmacis and Hermaphroditus is that written by the Roman poet Ovid (Pūblius Ovidius Nāsō (43 BC–circa 17)).

Ovid relates that Hermaphroditus had been raised in the caves on the slopes of Mount Ida, a sacred mountain in Phrygia.  It was a happy, tranquil youth but in adolescence, he grew restive in the wilderness and like many young men he was drawn to the "corrupting coast" and the "corrosive city" and set off to travel to the large settlement Caria.  He actually took a bit of a risk in his wandering because the naiads (female water spirits who lived near fountains, springs and streams of fresh water who raised and cared for him) could be dangerous, known to be jealous types, but Ovid doesn’t dwell on this, despite rarely having much diffidence in commenting on dangerous women. 

Salmacis and Hermaphroditus (1856), oil on canvas by Giovanni Carnovali (1804–1873).

It was in a forest on the outskirts of Caria, near Halicarnassus that Hermaphroditus and the nymph Salmacis met.  She was bathing in her pool as the beautiful boy walked past and the moment she cast her eyes upon him, she fell in love.  In her lust she fell upon him, begging him to take her but young and unsure, he pushed her away, refusing her every advance.  Tearfully she ran away and hid.  Hot and tired from his long journey, Hermaphroditus, thinking she was gone, undressed and plunged into the cool, clear waters of the pool.  At this, Salmacis sprang from her shelter into the water, wrapping her arms around the struggling youth, her voice begging the gods that they would never part.  The lascivious waif’s wish was granted, their bodies blended into one to become “a creature of both sexes".  The last act of Hermaphroditus as he was transformed was his prayer to his parents Hermes and Aphrodite that all who swam in these waters would be similarly transformed.  They answered his prayer.

Lindsay Lohan as Aphrodite, emerging from the depths.

The archeological record does indicate the idea of some form of sexual dualism is ancient, statutes and surviving art predating any of the known myths of antiquity so depictions of the quality of hermaphroditism as a part of the human condition is certainly ancient.  There are some relicts from the seventh century BC, including a statue of Aphroditos (a figure explicitly both male and female) which scholars speculate may have been either a figure of worship for a cult or a symbol of fertility.  The statue was cast at least three-hundred years before the first known reference to Hermaphroditus in any Greek text and while there are many variations of the story, Ovid’s is the best remembered, certainly because it’s the most complete but probably also because it’s the best.