Truly a martyr, Lindsay Lohan hasn't had much luck in appellate courts. In a case which took an unremarkable four years from filing to reach New York’s highest appellate court, Lindsay Lohan’s suit against the makers of video game Grand Theft Auto V was dismissed. In a unanimous ruling in March 2018, six judges of the New York Court of Appeals rejected her invasion of privacy claim which alleged one of the game’s characters was based on her. The judges found the "actress/singer" in the game merely resembled a “generic young woman” rather than anyone specific. Unfortunately the judges seemed unacquainted with the concept of the “basic white girl” which might have made the judgment more of a fun read.
Beware of imitations: The real Lindsay Lohan and the GTA 5 ersatz, a mere "generic young woman".
Concurring with the 2016 ruling of the New York County Supreme Court which, on appeal, also found for the game’s makers, the judges, as a point of law, accepted the claim a computer game’s character "could be construed a portrait", which "could constitute an invasion of an individual’s privacy" but, on the facts of the case, the likeness was "not sufficiently strong". The “… artistic renderings are an indistinct, satirical representation of the style, look and persona of a modern, beach-going young woman... that is not recognizable as the plaintiff" Judge Eugene Fahey (b 1951; associate judge of New York Court of Appeals from 2015-2021) wrote in his ruling. Ms Lohan’s lawyers did not seek leave to appeal.
In happier times: Gladys Berejiklian (b 1970; Premier (Liberal) of New South Wales 2017-2021) & Daryl Maguire (b 1959, MLA (Liberal) for Wagga Wagga 1999-2018).
Also not having much luck with a matter taken on appeal is former New South Wales (NSW, Australia) Premier Gladys Berejiklian, compelled in 2021 to resign after being found to have committed an act of Billigung, her crucial phrase in a secretly recorded conversation being "I don't need to know about that bit" when her then (secret) lover began to tell her some details of his dubious deals. To that pertinent observation, Mr Maguire replied "No, you don't". The suggestion is the premier failed to declare a conflict of interest when dealing with the allocation of taxpayer funds which would be to the benefit of Mr Maguire.
The German Billigung is not so much hard to translate as able to be translated in a number of senses; context is everything. The way it is used to mean “looking away; avoiding specific knowledge of something which one knows or suspects is happening” was clarified in 1977. Albert Speer (1905-1981, Nazi Minister for Armaments 1942-1945), the convicted war criminal, had always denied any knowledge of the holocaust and was displeased when sent the English translation of a profile to be published in Die Zeit magazine in which Billigung had been rendered as his “...tacit consent...” of the final solution. This he corrected, explaining Billigung in this context meant “looking away”. This meant he averted his gaze from the worst crime of the criminal régime he served in order to be able to deny he knew of it. Speer, predictably, was able to summon a word to explain this too: Ahnumg (the sensing of something without quite knowing exactly what). He did at least concede the implication of his translation “...is as grave…” as the original, one biographer noting that had Speer said as much at his trial “…he would have been hanged.” Other historians and some lawyers disagreed with that but it was an assertion the author was unable to pursue. When she tried to nudge Speer a little further, pointing out that for one to look away from something, one must first know it's there, he didn’t deny what he’d earlier said but added they “…must never speak of it again". The moment passed and within weeks he would be dead, dying "on the job" in police slang. Some have noted the feeling Speer conveyed of always somehow longing to confess his knowledge of the holocaust. He so often came so close to admitting he knew what he'd always denied, as if the last great act of his life would have been to admit worst of the the guilt he convinced himself (and some others) he'd evaded when the International Military Tribunal (IMT) at the first Nuremberg Trial (1945-1946) convicted him of war crimes & crimes against humanity (counts 3 & 4) and sentenced him to twenty years imprisonment. Had he then told the truth, he'd have been hanged.
The words used by Ms Berejiklian: "I don't need to know about that bit" are best understood in modern use as an attempt to manufacture "plausible deniability" and may be compared with how Herr Speer described his response in mid-1944 to being warned by a friend "never, under any circumstances" "to accept an invitation to inspect a concentration camp in Upper Silesia". Speer's friend explained that at that place he'd "...seen something there which he was not permitted to describe and moreover could not describe". Having received what he claimed was his first knowledge of Auschwitz, Speer asked no questions of anyone, later admitting: "I did not want to know what was happening there". That was what he later called Billigung. There's obviously quite some difference between knowledge of the Holocaust and the dodgy dealings of a politician but the Billigung principle is the same. However, the former premier may have been comforted that unlike the IMT at Nuremberg, the ICAC wasn't vested with capital jurisdiction so there was that.
Enjoying their pipes: Albert Speer in conversation with his lawyer Dr Hans Flächsner (1896-dod unrecorded) and a legal associate, Nuremburg, 1945.
On 1 October 2021, the NSW ICAC (Independent Commission against Corruption) announced an investigation into the former premier's conduct in office, later handing down a finding she had committed “serious corrupt conduct”. Interestingly, despite that, the ICAC made no recommendation criminal charges be pursued because the evidence Ms Berejiklian was required to provide to the ICAC wouldn’t be admissible in a court because there, the rules of evidence are different and a defendant can’t be compelled to provide an answer which might be self-incriminating. In other words a politician can be forced to tell the truth when before the ICAC but not before a court when charged. That’s an aspect of the common law’s adversarial system which has been much criticized but it’s one of the doctrines which underpins Western law where there is a presumption of innocence and the onus of proof of guilt beyond reasonable doubt lies with the prosecution.
Ms
Berejiklian challenged the findings and validity of the ICAC’s findings, her
appeal heard by the NSW Court of Appeal, the state’s highest appellate court. Her
grounds for the appeal were claims (1) the ICAC made errors of law and (2) their
report may have been delivered outside its legal authority due the expiration
of the term of one of the ICAC’s assistant commissioners prior to the report
being delivered. In a split (2-1)
decision handed down in July 2024, the court dismissed the appeal (with costs), the dissenting judge
finding that because one assistant commissioner was engaged as a consultant
after her term had expired (a role which included assisting in drafting the
final report and writing assessments of the credibility of witnesses including Ms
Berejiklian) what they did was act outside the limits of the authority conferred
on a consultant. The majority disagreed,
finding the appointment as a consultant was in all ways “valid and effective”
and also rejected the other grounds cited in the appeal.
So the ICAC’s finding of “serious
corrupt conduct” stands. Responding to
the court’s decision, Ms Berejiklian didn’t mention that “c-word”) but thanked
the court for its consideration given “...the limited nature of a challenge that
can be made to ICAC findings by any citizen.
As the court noted, the ICAC Act does not permit a ‘merits’ review of
the findings of ICAC.” She also noted
the split decision and concluded “Serving the people of NSW was an honour and
privilege which I never took for granted. I always worked my hardest to look
after the welfare and interests of the people of NSW.”
Appellate courts, the hair police and black letter law
Appellate
courts are best known for their rulings in cases of great public interest or
legal significance; in the former category these typically are those involving
celebrities, sex or anything especially gruesome and in the latter,
constitutional matters. There are exceptions (and some appellate courts do also function in certain specialized matters as courts of first instance) and the US Supreme Court (USSC) has agreed to hear parking-ticket and other minor matters if the law under which a conviction was obtained happened in a jurisdiction where the offence was deemed one of absolute liability and an appeal not permitted. In those matters, the court held that in the US, a legal principle existed that the state could not convict a citizen of something without granting a means of appealing the decision. Courts of appeal also hear the quirky and bizarre and in 2022 an appeal was lodged
in the Supreme Court of Japan, a young woman in Osaka Prefecture seeking to
overturn a ruling from the Osaka High Court that her former high school’s rules
and guidance forcing her to dye her brown hair black were lawful.
The young
lady had in 2015 enrolled in a high school (operated by the prefectural
government) and in the original case (decided by the Osaka District Court) she
alleged teachers had at least weekly told her to dye her hair black,
instructions which continued despite her explanation she was born with brown
hair and it was her natural color. In
September 2016, she began refusing to go to school, her suit against the prefectural
government alleging she had suffered mental stress. In 2021, the district court ordered the
prefectural government to pay ¥330,000 (US$3,100) to the former student for certain
actions (such as such as removing her name from school rosters after she
stopped attending) but ruled also the school’s enforcement of the hair-related
regulation exceed the discretionary authority it had been granted. The plaintiff took the case to Osaka High
Court (the first appellate layer) which held that, on the basis: “a wide range of discretion must be
permitted for school education in order to allow diversified educational
guidance in line with individual and collective conditions”, the ruling of the
district court was upheld. The case was
well publicized and attracted much public interest (and comment) and,
presumably nudged, the Osaka’s Prefectural Board of Education undertook a survey
of rules at high schools under their control but concluded the “compulsory
black hair” rule was “necessary”, issuing a statement saying “We will
meticulously explain the necessity in order to gain understanding from
students’ parents”. That didn’t please
the by now bolshie (former) schoolgirl and in her appeal to the Supreme Court
(the next appellate layer) claimed banning brown hair was “unconstitutional”,
citing Article 13 of Japan’s Constitution, which stipulates people’s right to
pursue happiness.
The case
attracted the interest of Doshisha University’s Professor Kayoko Oshima (b 1959) who
explained the substantive matter was more the repeated demands the girl “dye
her hair black rather than the rule itself”, his point being that the purpose
of the rule was to prevent the dying of hair to ensure lurid greens or blues
(or, God forbid, blondes) weren’t seen and in the case of someone with natural
brown hair, the ruling shouldn’t be enforced.
In other words, for these purposes there should be the legal fiction
that “brown is black”, something like the “honorary white” status the Apartheid-era
South African government would sometimes grant to visiting PoCs (persons of
color; typically athletes or politicians).
The rule, according to the professor, was thus rational but, in certain
circumstances, its enforcement was not; an example of the “unintended
consequences” which sometimes occur in the application of “black letter law”.
While the
matter proceed through Japan's not especially rapid civil system, news
organizations began reporting other interesting rules school impose on their
female students including mandating white underwear and banning pony-tails on
the basis that were the nape of the neck so scandalously to be exposed, it
would risk “sexually exciting” male students. Hair color, length and pony-tails are subject obviously to visual inspection but it's not clear if the underwear dictates are enforced by the same method. The wide publication of these rules drew much derision and in response,
early in 2022, the Tokyo prefecture announced those with natural hair other
than black would no longer be required to dye to conform and that underwear
need no longer exclusively be white. The
Tokyo authorities took an omnibus approach to reform, announcing also that a wider
range of hairstyles would be permitted including the “two-block” (short on the
sides and back while long on top) which was interesting because like the also
permitted bob, the risk of napes being flaunted was obviously there. Legal observers commented it was an example
of a typically Japanese attempt to be flexible yet not be seen over-turning
long defended-rules. Thus the pony-tail
proscription stands even though its rationale was undermined by the new
permissiveness extending to the bob; again, black letter law. Collectively, the “draconian rules” are known
in Japan asブラック校則 (buraku kosoku) (black rules) and they have
existed since the 1970s when it was noted “foreign influences” were beginning
to intrude, resulting in previously unknown "behavioral issues". As well as hair color and
seductive pony tails, the most rigorously policed seems to have been skirt
length, particular attention devoted to detecting the devious trick of “skirt-folding”, the standard
workaround for those seeking the “above-knee look”. Knees, it would seem, are thought as
potentially provocative as the naked nape of the neck.
Ai Nishida San
(b 1992) as she is (left) and as her school decided history would remember her
(left).
Interestingly, high-tech Japanese school administrators have proved that
even if the day comes when they can no longer make black hair compulsorily,
with a little judicious digital editing, retrospectively they can make it seem as
if uniformity is maintained. In 2021,
one student circulated a “before & after” pair of images, one her school
photograph in untouched form (left), the other as it appeared in her school’s
yearbook (right), the latter with hair in an acceptably shiny black. Commenting on the editing, the former student
said the message conveyed by the practice was it “…enforces the idea that black
straight hair, a stereotypically Japanese look, is right”, the obvious
implication being anything else is wrong and thus un-Japanese. Her school had actually been accommodating,
telling her that because it was her natural color, she was exempt the attention
of the hair police and she thought little more about it until she received her 2007
yearbook when she realized she had been rendered “more Japanese”. Ai Nishida San called the school’s actions
“racist” and while, in the narrow technical sense, it might be more correct to
suggest the motives were “racialist”, it’s certainly either and hardly in the
spirit of the submission Japan’s delegation to the Paris Peace Conference
(1919-1920) made, arguing for racial equality to be recognized as one of the
core concepts underpinning international relations in the post-war (which turned out to be the inter-war) era.