Gay

Gay (pronounced gey)

(1) Of a happy and sunny disposition (probably obsolete except for historic references).

(2) Given to or abounding in social or other pleasures (probably obsolete except for historic references).

(3) Of relating to, or exhibiting sexual desire or behavior directed toward a person or persons of one's own sex; homosexual.  Technically gender and sex-neutral but use tends now to be restricted to males.

(4) Of, indicating or supporting homosexual interests or issues.

(5) Slang term among certain classes of youth for something thought bad or lame, use now frowned upon in polite society.

1275-1325: From the Middle English gay, from the Old French gai (joyful, laughing, merry), usually thought to be a borrowing of Old Occitan gai (impetuous, lively), from the Gothic gaheis (impetuous), merging with earlier Old French jai (merry) and Frankish gāhi, both from the Proto-Germanic ganhuz and ganhwaz (sudden).  Origin was the primitive geng or ǵhengnh (to stride, step”), from ǵēy or ghey (to go), cognate.  Word was cognate with Dutch gauw (fast, quickly) and the Westphalian Low German gau and gai (fast, quick) which became the German jäh (abrupt, sudden), familiar in the Old High German gāhi.  There is alternative view, promoted by Anatoly Liberman, that the Old French gai was actually a native development from the Latin vagus (wandering, inconstant, flighty) as in French gaine (sheath).  The meaning "full of joy, merry; light-hearted, carefree" existed from the beginning but "wanton, lewd, lascivious (though without any suggestion of homosexuality) had emerged at least by 1630 and some claim it can be traced back to the work of English poet Geoffrey Chaucer (circa 1344-1400).  The word gay has had various senses dealing with sexual conduct since the seventeenth century. Then, a gay woman was a prostitute, a gay house a brothel and, a gay man was a womanizer.  Gay is a noun, verb, adjective & adverb, gayness & gaiety are nouns, gayify is a verb and gayest is an adjective; the noun plural is gays.  Irregular forms like gaydar or gaynessness are coined as required but in many cases, use outside the gay (or in certain cases the the broader LGBTQQIAAOP community) is socially proscribed.

A brief history of gay

There’s a widespread perception that gay shifted meaning from describing happy folk or events to a chauvinistic assertion of group identity as an overtly political act dating from the late 1960s.  The specific use actually dates from the 1920s, the years immediately after the First World War when first it appeared as an adjective.  It was used thus by Gertrude Stein (1874-1946) in Miss Furr & Miss Skeene (1922), becoming widespread in certain circles in US cities by the late 1930s.  Academic literature picked this up and reports of gay as slang began to be cited in psychological journals in the late 1940s.  Later, archivists found the term gay cat existed as early as 1893 among itinerants in north-east American cities and the use clearly persisted, attested to in Erskine's 1933 dictionary of Underworld & Prison Slang.  Nothing is known about the author of this work and the name N. Erskine may be a pseudonym, one assumption being he had served time in prison.

Admiring glance: Lindsay Lohan during her "L" phase with former special friend Samantha Ronson. 

It wasn’t gay’s first fluidity in meaning; for centuries it’d been used in reference to various flavors of sexual conduct, ranging from female prostitutes to womanizing(!) men, all while the traditional use continued in parallel.  The most recent shift, essentially an appropriation for political purposes, ended the duality and has become so entrenched this may be final.  This final shift began in the late 1960s and quickly won the linguistic battle, use of gay in the new sense being common, though not universal, throughout the English-speaking world within a decade.  Other things changed too, some quickly, some not.  When in 1974 the American Psychiatric Association (APA) issued the seventh printing of second edition of the Diagnostic and Statistical Manual of Mental Disorders (DSM-II (1968)), they (sort of) de-listed homosexuality as a mental disorder although it wasn't wholly removed the publication of until the DSM-III in 1980; legislative changes unfolded over many decades.  One practical effect of removing homosexuality from the DSM's list of mental disorders was that overnight, tens of millions of people instantly were "cured", a achievement which usually would glean someone the Nobel Prize in Physiology or Medicine.    

LGBTQQIAAOP: The Glossary

L: Lesbian: Women attracted only attracted to women.

G: Gay: Men attracted only to men (historically gay can used to describe homosexual men and women but modern convention is still to use lesbian for women although many lesbians self-describe as gay).

B: Bisexual: A person attracted to both sexes.

T:Transgendered: A person who has or is transitioning to the opposite sex, as they were born as the wrong sex, in the wrong body.  The most obvious category to illustrate sex and gender are not synonymous.

Q: Queer: A non-heterosexual person who prefers to call themselves queer.  Often used by those in the queer art movement, especially by those who maintain there is a distinct queer aesthetic.  Queer used to be a term of disparagement directed at certain non-heterosexuals but (like slut in another context), became a word claimed and re-purposed.

Q: Questioning: Someone questioning their sexual orientation, either unsure of which gender to which they’re attracted or not yet ready to commit.

I: Intersex: Anyone anywhere on the spectrum which used to be defined by the term hermaphrodite.  Intersex is now the accepted term and hermaphrodite should be used only where necessary in the technical language of medicine.

A: Asexual: A person not sexually attracted to anyone or anything (sometimes styled as aromantic).

A: Allies: A straight person who accepts and supports those anywhere in the LGBTQQIAAOP range(s).

O: Objectum: A person attracted to an inanimate object.  Curiously, despite being the only category which, by definition, can't harm another, objectum is now the most controversial entry on the spectrum.

P: Pansexual: A person attracted to a person because of their personality; sex and gender are both irrelevant.

The generally accepted oral shorthand used to be “LGBT” but any truncation can suggest issues around the politics of hierarchy and exclusion.  The modern practice seems to be to use variations of “LGBTQI plus” (often written as LGBTQI+).

Hillman Minx, 1955 (Rootes Corporation).  "Go gay" was an advertising slogan and not an editorial imperative; at this time, advertising was carried on the covers of magazines.  It was not until the 1960s that the relationship between cover photography and the news-stand sales of magazines became better understood.

Closet

Closet (pronounced kloz-it)

(1) A small room, enclosed recess, cupboard or cabinet for storing clothing, food, utensils etc.

(2) A small private room, especially one used for prayer, meditation etc.

(3) A state or condition of secrecy or carefully guarded privacy.

(4) A clipping of “closet of ease” and later “water closet” (WC), early names for the flushing loo (toilet; lavatory; privy with a waste-pipe and means to carry off the discharge by a flush of water).

(5) Of or pertaining to that which is private; secluded or concealed; undertaken unobserved and in isolation.

(6) To shut up in a private room for some purpose.

(7) A private room used by women to groom and dress themselves (obsolete).

(8) A private room used for prayer or other devotions (archaic).

(9) A place of (usually either fanciful or figurative in that typically it referred to the state of thought rather than where it took place) contemplation and theorizing (archaic).

(10) The private residence or private council chamber of a monarch accompanied by a staff establishment (page of the chamber; clerk of the closet et al) and related to the bedchamber (archaic).

(11) In a church, a pew or side-chapel reserved for a monarch or feudal lord (regarded as obsolete but the concept endures in that the order of precedence is often used when seating is allocated for ceremonial events conducted in churches).

(12) In heraldry, an ordinary similar to a bar but half the width.

(13) A sewer (Scots dialectical, now obsolete).

1300-1350: From the Middle English closet (a small private room for study or prayer), from the Old French closet (small enclosure, private room), the construct being clos (private space; enclosure) +‎ -et (the suffix used to form diminutives), from the Latin clausum (closed space, enclosure, confinement), the neuter past participle of claudere (to shut).  In French, it tended to be applied to small, open-air enclosures.  The suffix –et was from the Middle English -et, from the Old French –et & its feminine variant -ette, from the Late Latin -ittus (and the other gender forms -itta & -ittum).  It was used to form diminutives, loosely construed.  Some European languages picked up the Old French spelling while others used variations including Czech (klozet) & Spanish (clóset).  Closets can be tiny or fair-sized rooms so the appropriate synonym depends on context and architecture and might include: cabinet, container, locker, room, vault, wardrobe, bin, buffet, depository, receptacle, recess, repository, safe, sideboard, walk-in, ambry, chest of drawers & cold storage.  Closet is a noun, verb & adjective, closeting is a verb (which some dispute) & adjective (plural closets) and closeting is a noun & verb.  The noun plural is closets.

The adjective dates from the 1680s in the sense of “private, done in seclusion”, extended by 1782 as "fitted only for scholarly seclusion, not adapted to the conditions of practical life" (ie in the sense of the “ivory tower”).  The meaning "secret, not public, unknown" was first applied to alcoholism in the early 1950s but by the 1970s had come to be used principally of homosexuality.  This, and the earlier forms (closet anarchist, closet alcoholic, closet Freemason, closet smoker et al) were all based on the idiomatic “skeleton in the closet” (which existed also as “skeleton in the cupboard”), describing some undisclosed fact which, if revealed would cause reputational damage (or worse) to a person.  Literally, the imagery summoned was of someone with a human corpse secreted in a closet in their house, one which had sat there so long the flesh had decomposed to the bone.  The earliest known appearance in print was in 1816 but it’s not known how long it’d been in oral use and it usually implied culpability for some serious offence though not necessarily anything involving a corpse.

Lindsay Lohan's walk-in closet.  To optimize space utilization, the hangers are very thin and covered with black velvet to ensure no fabrics are marked.  In a well-organized closet, items can be arranged in a number of ways such as color, season or type and Ms Lohan does it by manufacturer, the name of the label printed on rail-tags.

The phrase “come out of the closet” (admit something openly) was first recorded 1963 and the use rapidly became exclusive to homosexuals and lent a new meaning to the word “out”.  This meaning itself became nuanced: “To come out” (openly avowing one's homosexuality) emerged as a phrase in the 1960s and was an overtly political statement (obviously different from the earlier “a confessed homosexual” whereas “outing” and “outed” came to be used in the 1970s to refer to people making the homosexuality of others public knowledge.  Outing became controversial because of the argument (made sometimes by those within the gay community) that it was justified if exposing hypocrisy (usually a conservative politician who publicly condemned homosexuality while in private indulging in the practice).  In Spanish use (most notably in Latin America) the noun clóset is used to refer to the state of being secretly gay (from salir del clóset), the plural being clósets.

Lindsay Lohan in another part of her walk-in closet, here choosing what to pack for an appearance at the Cannes Film Festival, May 2014.

The verb closet (shut up as in a closet) was originally usually for purposes of concealment or private consultation and dates from the 1680s.  The water closet (WC and described also in the delightful phrase “closet of ease”) was the ancestor of the familiar modern loo (toilet; lavatory; privy with a waste-pipe and means to carry off the discharge by a flush of water), the term first used in 1755 and later perfected by the famous plumber, Mr Thomas Crapper.  The phrase “walk-in” was used first in the 1890s as a slang term by hotel check-in clerks to refer to those arriving without a reservation (it’s now a standard statistical category in hotels) and by 1928 was used in many forms of commerce to mean “customer who arrived without an appointment”.  The “walk-in closet” was first advertised in the US in 1946 where it described a built-in wardrobe large enough to walk into, some equipped with mirrors, tables, chairs etc).

The Gay Bob Doll

Gay Bob with man-bag.

There’s evidence that for much of human existence, homosexuality has been at least widely tolerated and often accepted but in the West, under the influence of the Christian churches, it came to attract much disapprobation though even in the nineteenth century there were those who (without much success) campaigned for legislative and social change, the odd self-declared homosexual sometimes urging others to out themselves.  However, it wasn’t until the 1960s that the still embryonic “gay liberation” movement understood that “coming out en masse” was of importance because with critical mass came political influence.  Social attitudes did change and it was perhaps an indication of acceptance that in 2005 the cartoon show South Park could run an episode called Trapped in the Closet in which the Scientologist film star Tom Cruise (b 1962) refuses to come out of a closet.  Not discouraged by the threat of writs, South Park later featured an episode in which the actor worked in a confectionery factory packing fudge.  Attitudes and legislative changes didn't always move in unison and things unfolded gradually but that process was still incomplete when, in 1977, the Gay Bob doll was released.

Clothes and accessories were available, including those for dressing the “gay farmer”.

The winds of change were clearly blowing by 1977 because in that year Harvey Milk (1930–1978; member of the San Francisco Board of Supervisors, 1978) became the first openly gay man elected to public office in California (and it’ll never be known how many of his predecessors were still in the closet).  However, if Milk was out of the closet, Gab Bob came neatly packaged in his own (cardboard) closet buyers able to out him and put him back as required.  Designed to look like popular film stars of the era, Gay Bob’s creator described the doll as perfect for “…an executive’s desk, dash board ornament, the attaché case, the bathtub rim or a health club gym bag”, a notable feature was the doll’s “anatomical correctness”, presumably a sales feature but one which necessitated production being out-sourced to Hong-Kong because US manufacturers declined the contract. 

Gay Bob stepping out of the closet.

Just so there were no misunderstandings, Gay Bob was supplied with a fashion catalog which contained an explanation:  Hi boys, girls and grownups, I’m Gay Bob, the world’s first gay doll.  I bet you are wondering why I come packed in a closet. “Coming out of the closet” is an expression which means that you admit the truth about yourself and are no longer ashamed of what you are.  Gay people are no different than straight people.  If everyone came out of their closets, there wouldn’t be so many angry, frustrated, frightened people.  It’s not easy to be honest about what you are, in fact it takes a great deal of courage.  But remember, if Gay Bob has the courage to come out of his closet, so can you!

Popular since the nineteenth century, mail-order was the on-line shopping of the analogue era.

Conservative activists were of course appalled by Gay Bob, his anatomical correctness and his threateningly optimistic message, describing it all as “a threat to family values” and more “…evidence of the desperation the homosexual campaign has reached in its effort to put homosexual lifestyle, which is a death style, across to the American people”.  The forces of capitalism either agreed or were unwilling to risk a backlash because attempts have the big department stores stock Gay Bob on their shelves were unsuccessful so the doll was sold via mail order, advertisements placed in gay magazines.  One doll cost US$19.50 (including shipping and handling within the US) while a pair could be purchased at a discounted US$35 (and to take advantage of the anatomical correctness, buying a brace was presumably in vogue.  Over two thousand were sold within months and in liberal New York and San Francisco, some boutiques would later carry the product.  Something of a footnote to the LGBTQQIAAOP timeline, Gay Bob is a now a collector’s item, examples in good condition realizing over US$200 at on-line auction sites and of course, those with a pristine, un-violated closet will command a premium.

Verse

Verse (pronouced vurs)

(1) In non-technical use, a stanza.

(2) A succession of metrical feet written, printed, or orally composed as one line; one of the lines of a poem.

(3) A particular type of metrical line.

(4) A poem or a coherent fragment of a poem (as distinct from prose).

(5) A metrical composition; especially poetically, as involving metrical form.

(6) Metrical writing, distinguished from poetry because it’s defined as inferior.

(7) The collective poetry of an author, period, nation, group etc.

(8) One of the short conventional divisions of a chapter of the Bible.

(9) In music, that part of a song following the introduction and preceding the chorus (may be repeated or there may be several verses); sometimes defined also as those parts of a song designed to be sung by a solo voice.

(1) A line of prose (especially a sentence, or part of a sentence), written as a single line (now rare and used mostly in technical criticism).

(11) Of, relating to, or written in verse.

(12) A subdivision in any literary work (archaic).

(13) A synonym for versify (archaic).

(14) To compose verses, to tell in verse, or poetry (archaic).

(15) In the category system of the Grindr contact app, as a clipping of versatile, a man who enjoys assuming both roles in anal sex.  

Pre 900: From the Late Old English & Middle English verse, vers & fers (section of a psalm or canticle (and by the fourteenth century also poetry)), from the Old French & Old English fers (an early West Germanic borrowing directly from Latin), from the Latin versus (a row, a line in writing, and in poetry a verse (literally “a turning (of the plough)”), the construct being vert(ere) (to turn (past participle of versus)) + -tus (the suffix of verbal action (with dt becoming s)) and related to the Latin vertō (to turn around).  The ultimate root of the Latin forms was the primitive Indo-European wer (to turn; to bend) and the link with poetry is the metaphor of plowing, turning from one line to another as the ploughman turned from one furrow to the next.  Verse was technically being a back-formation from versus and was thus misconstrued as a third-person singular verb verses.

The late fourteenth century verb versify (compose verse, write poetry, make verses) was from the thirteenth century Old French versifier (turn into verse), from the Latin versificare (compose verse; put into verse), from versus, as a combining form of facere (to make), from the primitive Indo-European root dhe- (to set, put).   The transitive sense (put into verse) dates from 1735 and is probably obsolete except in historic use or as a literary device; the related forms are versified; versifying & versifier (existing since the mid-fourteenth century).  Verse is a noun, verb and adjective, versed & versing are verbs.

The English New Testament was in the 1550s first was divided fully into verses in the Geneva version.  The colloquial use in video gaming (typically as “verse him” meaning “to oppose, to compete against” remains non-standard.  The meaning "metrical composition" was first noted in circa 1300.  The use to describe the (usually) non-repeating part of modern songs (between repetitions of the chorus) was unknown until 1918 when the US social anthropologist (who would now be styled an ethno-musicologist) Natalie Curtis Burlin (1875-1921) published Negro Folk-Songs.  That work included a structural analysis of what were then called negro spirituals (now known as gospel music) which noted the distinction between chorus and verse, the former a melodic refrain sung by all which opens the song; the latter performed as a solo in free recitative.  The chorus is repeated, followed by another verse, then the chorus and so on until the final rendition of the chorus ends the song.

In poetry, the blank verse (unrhymed pentameter) was a structure frequently used in English dramatic and epic poetry, the descriptor dating from the 1580s although the form was attested in English poetry from the mid-sixteenth century and was of classical origin.  Definitely not of classical origin was the free verse (an 1869 Englishing of vers libre).  Free verse was controversial then and has remained so since among the tiny sliver of the population which takes any notice of the art.  The modernists generally were welcoming of the relaxation of the devotion to rhyme which the English lyric poets had elevated from art to obsession although they were as apt to condemn works as the literary establishment.  Free verse did not demand any adherence to meter and rhyme but sometimes lines or even whole stanzas so structured would appear in free verse, something which might be thought proto-postmodernism.

Verse, stanza, strophe & stave are all terms for a metrical grouping in poetic composition. Verse is often used interchangeably with stanza, but is properly only a single metrical line although in general use, verse is understood also to mean (1) a type of language rendered intentionally different from ordinary speech or prose and (2) a broader category of work than poetry, the latter historically thought serious, structured and genuinely art.  A stanza is a succession of lines (verses) commonly bound together by a rhyme scheme, and usually forming one of a series of similar groups that constitute a poem (the four-line stanza once the most frequently used in English).  The strophe (originally the section of a Greek choral ode sung while the chorus was moving from right to left) is in English poetry essentially “a section” which may be unrhymed or without strict form and may also be a stanza.  A strophe is a divisions of odes.  Stave is a now rare word meaning a stanza set to music or intended to be sung.  Many of those who read poetry for pleasure rather than analysis are probably unaware of this definitional swamp and it’s doubtful their experiences would be any more enjoyable were they to know.

Grindr and the prescriptive binary

Grindr is an app to help the gay community meet one another.  It has attracted criticism because it historically offered users the choice of defining themselves only as (1) a top (a man penetrating or with a preference for penetrating during homosexual anal intercourse (in gay slang also known as the “pitcher”), a bottom (a man who prefers, begs or demands the receptive role in anal sex with men (in gay slang also known as the “catcher”)) or a verse (a clipping of versatile, the sense being a man who enjoys assuming both roles in anal sex (ie is both pitcher & catcher)).

Top in this context was from, the Middle English top & toppe, from the Old English top (highest part; summit; crest; tassel, tuft; a tuft or ball at the highest point of anything), from the Proto-West Germanic topp, from the Proto-Germanic tuppaz (braid, pigtail, end) of unknown origin.  It was cognate with the Scots tap (top), the North Frisian top, tap & tup (top), the Saterland Frisian Top (top), the West Frisian top (top), the Dutch top (top, summit, peak), the Low German Topp (top), the German Zopf (braid, pigtail, plait, top), the Swedish topp (peak, summit, tip) and the Icelandic toppur (top).  Bottom in this context was from the Middle English botme & botom, from the Old English botm & bodan (bottom, foundation; ground, abyss), from the Proto-Germanic butmaz & budmaz, from the primitive Indo-European bhudhmḗn (bottom).  It was cognate with the Dutch bodem, the German Boden, the Icelandic botn, the Danish bund, the Irish bonn (sole (of foot)), the Ancient Greek πυθμήν (puthmḗn) (bottom of a cup or jar), the Sanskrit बुध्न (budhna) (bottom), the Persian بن‎ (bon) (bottom), the Latin fundus (bottom) (from which, via French, English gained fund). The familiar (and to Grindr essential) sense “posterior of a person” dates from 1794.  Versatile was from the Latin versātilis (turning, revolving, moving, capable of turning with ease to varied subjects or tasks), from versātus, past participle stem of versare (keep turning, be engaged in something, turn over in the mind), past participle of versō (I turn, change), frequentative of vertō (I turn), from the primitive Indo-European root wer- (to turn, to bend).  Grindr’s choice of a clipping of versatile may have been influenced by the meaning noted in English since 1762: “Able to do many things well”.

In May 2022 however Grindr added “side”, a category not unknown in the gay community but distinct from either the A (asexual) or P (pansexual) entries in the LGBTQQIAAOP string.  Deviating from the binary which (long pre-dating Grindr) has tended to define gay culture, sides are said to be those men who derive satisfaction from a range of sexual acts not including anal penetration, preferring instead oral, manual and frictional body techniques which deliver emotional, physical and psychological pleasure.  The general term for these activities is “outercourse”.

Grindr in 2022: Age of the Side.

The term “side” in this context was in 2013 defined by US psychotherapist Dr Joe Kort (b 1963) but it attracted little attention outside the mental health community until he used social media to generate interest and provide both a clearing house for information and facilitate contact between sides not catered for by Grinda and others which traditionally imposed the top/bottom categories as absolute.  The reaction was interesting and sides reported being ostracized or otherwise marginalized by the wider gay community which tended even to refuse to accept men could identify as gay if anal penetration wasn’t part of their expectation, either as top or bottom.  Interestingly, reflecting their different tradition, lesbians seem more accepting of variation in expectations, not putting the same premium on vaginal penetration.  Of course the exclusionary exactitude exists also in the heterosexual world, drawn probably from the long insistence by legal systems that it was the act of penetration (by human organs or other devices) which is the crucial threshold in so many of the gradients of sexual assault in criminal law and Bill Clinton (b 1946, president of the US 1993-2001) was famously assertive in saying he “…did not have sex with that woman” (Monica Lewinsky (b 1973)) on the basis there was no vaginal penetration. 

Dr Kort took the view that defining penetration as the sole criterion for “real” sex was just another heteronormative construct and that in accepting it gay men were allowing themselves again to be victims of a patriarchal hegemony and others pointed out that many who defined as asexual were actually those who indulged in sexual activities other than the penetrative.  Perhaps neutral on the sexual politics, Grindr certainly responded to the metrics.  If thousands were interacting with Dr Kort’s social media presence then there was gap in the market and Grindr was there to fill the gap, “side” in May 2022 added as the third way to be gay, hinting perhaps there was something in the old phrase “bit of a homosexual”.  It’ll be interesting to see if the marginalization earlier noted manifests on Grindr because there’s no evidence to suggest the sides have been welcomed to display themselves as an identifiable group in gay pride events and mental health clinicians have noted a definite gay hierarchy with the tops atop.  The other interesting issue is whether a second P needs to be appended to the LGBTQQIAAOP string to accommodate the platonic because the asexuals are clearly having sex, just not as Bill Clinton defines it.  It’s sex Bill but not as you know it.

Verse by Lindsay Lohan

Not previously much noted for publishing criticism of poetry, modernist or otherwise (although their reporters have been known to gush about the "poetic skills" of footballers), Rupert Murdoch's The Sun on 3 January 2017 did take note of some verse Lindsay Lohan posted on Instagram:

sometimes i hear the voice of the one i loved the most

but in this world we live in of terror

who i am to be the girl who is scared and hurt

when most things that happen i cannot explain

i try to understand

when i'm sitting in bed alone at 3am

so i can't sleep, i roll over

i can't think and my body becomes cold

i immediately feel older.....

 

than i realise, at least i am in a bed,

i am still alive,

so what can really be said?

just go to bed and close the blinds,

still and so on, i cannot help but want to fix all of these idle isis

minds

because,

there has to be something i can figure out

rather than living in a world of fear and doubt

they now shoot, we used to shout.

 

if only i can keep trying to fix it all

i would keep the world living loving and small

i would share my smiles

and give too Many kisses

Fabulous

Fabulous (pronounced fab-yuh-luhs)

(1) Exceptionally good or unusual, wonderful or superb; fashionable, glamorous (which pedants insist is informal but it’s long been the standard meaning).

(2) Almost impossible to believe; incredible.

(3) In slang or as a euphemism, gay or pertaining to gay people; camp, effeminate ("a fabulousity" suggested as a collective noun for gay men but it never caught on) .

(4) In slang, fashionable, glamorous.

(5) Of or about fables; stories wholly or substantially of the imaginary and known of through myth or legend; something in the record known to be unhistorical.

Circa 1550: From the Late Middle English fabulous & fabulose, from the Latin fābulōsus (celebrated in fable; rich in myth), the construct being fābul(a) (a story, a tale) + -ōsus (the adjectival suffix).  The –ōsus suffix (familiar in English as –ous) was from Classical Latin from -ōnt-to-s from -o-wont-to -s, the latter form a combination of two primitive Indo-European suffixes: -went & -wont.  Related to these were –entus and the Ancient Greek -εις (-eis) and all were used to form adjectives from nouns.  In Latin, -ōsus was added to a noun to form an adjective indicating an abundance of that noun.  As a literary genre (and some fables came from oral traditions) fables were stories told usually to make some moral point or illustrate the consequences of one’s actions and while they could sometimes involve fantastical creatures like winged stallions or unicorns, sometimes they involved fictional characters who were mere flesh & blood and even a multi-volume, epic-length novel like Don Quixote (1605-1615) by Miguel de Cervantes circa 1547–1616) can be thought a fable.  Fabulous is an adjective, fabulousness & fabulosity are nouns and fabulously is an adverb; the use is the plural is rare but both fabulousnesses & fabulosities exist.  There is some evidence of use in the gay community of fabulous as a (non-standard) noun, sometime in the form “uber-fabulous” although that construction is also used generally as an adjective of especial emphasis.

Looking fabulous: Lindsay Lohan Fabulous magazine, August 2010.

The original sense was “of or pertaining to fable” and dates from the 1550s.  The now familiar meaning shift began as early as the turn of the seventeenth centuries when the word was recorded to convey the sense of “incredible” which soon extended to “enormous, immense; amazing” and by the mid-twentieth century it was used almost exclusively to mean “marvelous; wonderful, superb”.  The clipping to create the slang “fab” was in used by at least 1957 and use spiked after 1963 when the alliterative “fab four” was used to describe the pop group, The Beatles.  When in 1965 revising Henry Fowler’s (1858–1933), A Dictionary of Modern English Usage (1926), Sir Ernest Gowers (1880–1966) maintained his predecessor’s disapproval of much that was a bit too modern, noting that correctly fabulous meant “…mythical, legendary, but was long ago extended to do duty as an adjective for something that is real but so astonishing that you might not think it was legendary if you did not know better.”, adding that it had “…become fabulously popular as a term of eulogy or allure.”  He seemed though to suspect it might be a “fad word”, noting it and its contracted forms “fab” & “fabs”, like “fantastic”, were perhaps the latest “…in that long list of words which boys and girls use for a time to express high commendation and then get tired of, such as, to go no farther back than the present century, topping, spiffing, ripping, wizard, super, posh, smashing.”  Decades on however, fabulous seems to have endured in its contemporary uses and even the portmanteau adjective fantabulous (the construct being fanta(stic) + (fa)bulous) has survived in its niche.  Fabulous probably gained a new lease of life when it was in the late 1960s picked up by the gay community which has used it even as a noun and it remains an essential element in the camp vocabulary.  Unless it’s between scholars, those wishing to convey the original meaning should probably use terms such as “fabled” or “mythological” rather than fabulous and even “legendary” can be ambiguous because it’s now often used to mean something like “famous” or “very well-known”.

Lindsay Lohan in an unusual cage cutout top, the lines assuming or relaxing from the orthogonal as the body moves (maybe an instance of "a shifting semiorthogonal"), The World's First Fabulous Fund Fair in aid of the Naked Heart Foundation, The Roundhouse, London, February 2015.  An opportunity was missed by not adding a sympathetic clutch purse.

George W Bush, Condoleezza Rice & Colin Powell.

The phrase “the fabulous invalid” refers to live theater & stage productions generally, the use derived from a 1938 stage play of that name by George S Kaufman (1889-1961) and Moss Hart (1904-1961) which traced the that follows the seesawing fortunes of a fictitious Broadway theater between 1900-1930.  In a touching irony, while the play was barely a modest success and not highly regarded by its authors, the title has endured as a synonym for the theatre.  George W Bush (George XLIII, b 1946; US president 2001-2009) who (admittedly unwittingly) contributed more than most to coining new words & novel grammatical structures, probably wasn’t deliberately alluding the original meaning of fabulous when he used it to describe the performance of his first foreign minister, Colin Powell (1937–2021; US secretary of state 2001-2005) but if considered thus it certainly reflected his view that the general’s favorable public image reflected more myth than reality and he’d prefer a secretary of state who both ticked a few boxes and was more attuned to his brutish world-view.  In Dr Condoleezza Rice (b 1954; US secretary of state 2005-2009) he certainly got that but in the run-up to the invasion of Iraq, whatever might have been his better judgment, the general did his job because, as Field Marshall Wilhelm Keitel (1882–1946; head of Oberkommando der Wehrmacht (OKW), the Nazi armed forces high command) put it at the Nuremberg Trial (1645-1946): “For a soldier, orders are orders.”  His flirtation with politics is a fable and story of Condoleezza Rice’s career in government even more so: a cautionary tale of what can happen when a nice young lady from a good family gets mixed up with an unsavory crowd (Bush, Cheney, Rumsfeld et al).

White House transcript of press conference assembled when the president met with Colin Powell and Richard Armitage (b 1945; US deputy secretary of state 2001-2005) at his ranch in Crawford, Texas, Wednesday, 6 August 2003:

THE PRESIDENT: First, it's been my real privilege and honor to welcome the Secretary of State back to Crawford. He and Dick Armitage came, and we spent yesterday evening and this morning talking about our country's desire to promote peace and freedom, our obligations as a prosperous and strong nation to help the less fortunate. And we had a good strategy session, and now we're about to go out and brand some cows -- well, not exactly. (Laughter)

QUESTION: Sir, you've seen the report that Secretary Powell and Secretary Armitage are going to leave at the end of this administration. Do you expect them to stay on if there is a second Bush administration? Would you like them to?

THE PRESIDENT: Well, first things first, we hope there is a second Bush administration. And I will work hard to convince the American people that their confidence in me is justified. And we'll deal with it at the right time.  Listen, this guy has done a fabulous job. Washington, particularly in August, is a dangerous period -- a dangerous time, because there's a lot of speculation. And all I can tell you is, the man flies to Crawford and we spend a good 24 hours talking about how we're going to work together to make the world a better place.

QUESTION: But, Mr. President, you said, we'll deal with it…

THE PRESIDENT: Yes, Elizabeth.

QUESTION: We'll deal with it at the right time. That isn't "yes".

THE PRESIDENT: Deal with what at the right time?

QUESTION: With whether Secretary Powell will serve in a second term. Is that, "yes" or "no"? I mean, are you going to offer him a spot in the second term?

SECRETARY POWELL: I don't have a term. I serve the President. (Laughter)

QUESTION: No, but the President…

THE PRESIDENT: Elizabeth, look, first things first, and that is, we've got a year-and-a-while during my first term to make the world a more peaceful place and we'll deal with it. Washington loves speculation. Clearly, you love speculation. You love it. You love to speculate about…

QUESTION: It wasn't my story. (Laughter.)

THE PRESIDENT: Let me finish, please; let me finish. You love to speculate about whether so-and-so is going to be a part of the administration or not. And I understand the game. But I have got to do my job, and I'm going to do it. And I'm going to do it with the Secretary of State. And the fact that he is here in Crawford, Texas, talking about issues of importance, should say loud and clear to the American people that he's completely engaged in doing what he needs to do, and that is, serve as a great Secretary of State.

QUESTION: Do you want to serve more than four years, Mr. Secretary?

SECRETARY POWELL: I serve at the pleasure of the President, and this is all August speculation with no basis in fact. There was no basis for this story to begin with, and we're doing our jobs together.

THE PRESIDENT: All right. We're going to get a burger. Thank you.

Rainbow

Rainbow (pronounced reyn-boh)

(1) An arc-shaped spectrum of color seen in the sky opposite the Sun, especially after rain, caused by the refraction and reflection of sunlight by droplets of water suspended in the air.  Secondary rainbows that are larger and paler sometimes appear within the primary arc with the colors reversed (red being inside). These result from two reflections and refractions of a light ray inside a droplet.  The colors of the rainbow are violet, indigo, blue, green, yellow, orange, and red.  

(2) A similar bow of colors, especially one appearing in the spray of a waterfall or fountain.

(3) Any brightly multi-colored arrangement or display.

(4) A wide variety or range; gamut.

(5) A visionary goal, sometimes illusory (as in “chasing rainbows”).

(6) In DEI (diversity, equity and inclusion) politics, as a modifier, of or relating to a political grouping together by several minorities, especially representatives from multiple identity groups, as those identifying variously by race, ethnicity, gender, and sexual orientation.

(7) The flag of the LGBTQQIAAOP movement.

(8) In zoology, a descriptor used in some species (rainbow lorikeet, rainbow trout etc).

(9) In baseball jargon, a curveball, particularly a slow one.

(10) In the slang of poker (Texas hold 'em or Omaha hold 'em), a flop that contains three different suits.

(11) In the UK Girl Guide Association (as the Rainbow Guides), the faction containing the youngest group of girls (aged 5-7 years).

Pre 1000: From the Middle English reinbowe & reinboȝe, from the Old English reġnboga & rēnboga (rainbow), from the Proto-Germanic regnabugô (rainbow; literally rain +‎ bow (arch).  It was cognate with the Old Norse regnbogi, the West Frisian reinbôge, the Dutch regenboog, the German Regenbogen, the Danish regnbue, the Swedish regnbåge and the Icelandic regnbogi, all of which translated as “rainbow).

The Rainbow Flag

The rainbow flag is more commonly known as the gay pride or LGBTQQIAAOP (usually truncated to LGBTQI+) pride flag although it has been co-opted for other purposes.  It was designed in 1978 by San Francisco artist Gilbert Baker (1951-2017) using eight colors but has long been displayed with six stripes, red at the top as it appears in a natural rainbow.  The original colors were assigned thus:

Hot pink: Sex
Red: Life
Orange: Healing
Yellow: Sunlight
Green: Nature
Turquoise: Art
Indigo: Harmony
Violet: Spirit

However, for technical reasons, hot pink proved difficult to produce in volume and was deleted, the first commercial release having seven stripes but within a year it was again modified.  When hung vertically from the lamp posts of San Francisco's Market Street, the centre stripe was obscured by the post and changing to an even number of stripes was the easiest fix.  Thus emerged the final version: red, orange, yellow, green, blue, and violet.

On its twenty-fifth anniversary in 2003, Gilbert Baker advocated the original design be restored but there’ was little support, the six-stripe standard clearly having reached critical mass although there have been one-off variations such as the addition of a black stripe symbolizing those community members lost to AIDS.  Aged sixty-five, Baker died in New York City on 31 March 2017.

Unfurling the flag: Emperor Dale on the Gay and Lesbian Kingdom of the Coral Sea Islands.  The plaque in the sand contains the words of the kingdom's  declaration of independence.

In June 2004, activists from the G & L factions of the LGBTQQIAAOP collective sailed to Australia's almost uninhabited Coral Sea Islands Territory and proclaimed the now liberated lands independent, calling it the Gay and Lesbian Kingdom of the Coral Sea Islands (GLK) with the rainbow flag its official standard.  It was a symbolic gesture with no validity in domestic or international law, the declaration in response to the Australian government's refusal to recognize same-sex marriage.  Undeterred by such tiresome details, the GLK immediately issued stamps, the official website listing tourism, fishing and philatelic sales as its only economic activities but that swimming, reef walking, lagoon snorkeling, bird-watching, seashell-collecting, and shipwreck-exploring were all GLK sanctioned non-economic activities.

Then Senator Eric Abetz.

Fearing it’s assertion of independence seemed not to be making much impression on the former colonial oppressor, on 13 September 2004 the GLK declared war on Australia.  Neither the declarations of statehood or war attracted much attention until February 2017 when, in a Senate estimates hearing on finance and public administration, Senator Eric Abetz (b 1958; senator for Tasmania (Liberal) 1994-2022) objected to the GLK's flag being hung in the Department of Finance’s building on the grounds that (1) government departments should take a neutral stand on political debates and (2) it was wrong to hang in government buildings the flag of an aggressive, hostile state (the GLK) which had declared war on Australia, the comparison presumably that the swastika wasn't hung in the White House or Downing Street during World War II (1939-1945).  The finance minister, Senator Mathias Cormann (b 1970; senator (Liberal) for Western Australia 2007-2020, minister for finance 2013-2020, Secretary-General of the Organization for Economic Co-operation and Development (OECD) since 2021) agreed, assuring Senator Abetz he would ensure “…there are no flags of hostile nations anywhere in any government building.”

Stamps of the GLK authorized for issue by the edict of Emperor Dale Parker Anderson (b 1965).

Self-described as a "gay 22×-great-grandson of King Edward II (who was also born gay)" and a direct descendant of all English kings & queens down to King Richard III, the emperor traces his family back to the fifteenth century marriage of the Earl of Huntington to Princess Catherine of England.  Despite the emperor's illustrious lineage from an age of absolutism and the divine right of kings, the GLK was established as a constitutional monarchy.  While the GLK never released details about the extent to which it could be considered a democracy with institutions such as a representative & responsible legislative assembly or an independent judiciary, the spirit seemed not to be despotic.  As a new state, the GLK might even have appeared with a system as genuinely novel as monarchical anarchy.    

Fobbed off.

While no governments granted recognition to the GLK as a sovereign state or established diplomatic relations, the chief of staff in Queensland's Department of Premier and Cabinet did in 2004 write to Emperor Dale Parker Anderson which suggested at least a tacit acknowledgment of the existence of the GLK which sat off Queensland's east coast.  There's no record of further communication between any level of Australian government and the GLK and nor does it appear the GLK made any attempt to secure even observer status in any international bodies.  Following the Australian government voting to legalize same-sex marriage, the GLK was on 17 November 2017 dissolved and the state of war officially lapsed.  There were no casualties.

Slender rainbow: Lindsay Lohan in a vintage Hervé Leger bandage dress at the Gansevoort Hotel, NYC, May 2007.

The distinctive colors of the rainbow flag and their simple, geometric deployment in stripes have made the flag a popular design.  At the human scale it can be applied to just about any article of clothing and worn as a political statement either of self-identity or an expression of inclusiveness and although the motif can exist at the level of fashion, regardless of intent, the design is now so vested with meaning that probably it's always interpreted as political.

The Brandenburg Gate, Berlin, bathed in a rainbow flag projection during a vigil for victims of a shooting at a gay nightclub in Orlando, June 2016.

Bold, horizontal stripes on a rectangle are perhaps uniquely suited to being deployed at scale and can thus be an aspect of representational architecture but even structures in the built environment with little relationship to the straight lines and right angles of the rectangle offer a suitable canvas.  Because the stripes can flow across and around even the most complex curves and there's no inherent hierarchy in the significance of the colors, if a treated shape emphasizes some and minimizes others, it matters not because the meaning is denoted by the whole.

The progress flag

The concept of the rainbow flag continues to evolve.  Although the text string has been appended as the factions in sexual politics achieved critical mass in acceptability, while the "T" in LGBTQQIAAOP included the trans community, their flags and banners had been separate.  One suggestion to achieve more inclusive vexillological recognition was the "progress flag" (sometimes with initial capitals) which in its latest form is defined:

Red: Life
Orange: Healing
Yellow: New Ideas
Green: Prosperity
Blue: Serenity
Violet: Spirit
Black & Brown: People of Color
White, blue & pink: Trans people
Purple circle on yellow: Intersex

The intersex component was in 2021 interpolated by Valentino Vecchietti, an activist with the UK’s Intersex Equality Rights movement, building on the original progress flag designed in 2018 by US graphic artist Daniel Quasar who had added the five-striped chevron.  The element Vecchietti used was the intersex flag, first displayed in 2013 by Australian bioethicist Morgan Carpenter, the design rationale of which was the purple and yellow being positioned as a counterpoint to blue and pink, traditionally binary, gendered colors, the choice of the circle being to represent “…being unbroken, about being whole, symbolizing the right to make our own decisions about our own bodies.”  Carpenter has noted that statement is not an abstraction, non-consensual surgeries still being performed in many places.  The new design reflects recent internal LGBTQQIAAOP politics which have for some time focused on inclusivity underneath the broader LGBTQ+ umbrella, the feeling being intersex people have long been not only underrepresented but also visually undepicted in the Pride imagery ubiquitous in clothing, events and publicity materials.