Gray

Gray (pronounced grey)

(1) Of a spread of colors between white and black; having a neutral hue; any achromatic color; any color with zero chroma, intermediate between white and black.

(2) Something in or of this color, applied particularly to horses (and sometimes of a horse that appears white but is not an albino).

(3) Conveying a sense of the dark, dismal, or gloomy.

(4) Conveying a sense of the dull, dreary, or monotonous.

(5) In informal use, of older people; pertaining to old age (related to having gray hair; being gray-headed), sometimes expressed as graybeard.

(6) In demography (originally slang but now often used formally), of the aging of a whole population or those in a certain sector or geographic region (such as “the graying of the Freemasons”).

(7) In economics, as “gray dollar” (the purchasing power of older consumers), “gray collar” (the workforce participation of older workers) & “gray market” (a (usually) lawful but unofficial state where goods are produced or imported outside of the usual channels (ie between the (white) market and the “black market”).

(8) As “gray matter” an informal reference to (1) the physical brain, (2) levels of intelligence or (3) thought processes.

(9) Something indeterminate and intermediate in character, often as “gray area” (ie neither black or white; neither one thing or another; a state of uncertainty).

(10) In certain industrial production, an unbleached and un-dyed condition.

(11) In metallurgy and industrial production, the color of freshly broken cast iron.

(12) Documented since 1863 (the oral use presumably earlier), a member of the Confederate (southern) army in the American Civil War or the army itself (based on the standard uniform color, compared with the Union (northern) forces which wore blue, the idea used also in the description of the World War II (1939-1945) German army (Heer) as the Feldgrau (field gray), a later variation in the GDR (the German Democratic Republic, the Old East Germany) being Steingrau (stone-grey) for the National People's Army,

(13) In physics, the standard unit of absorbed dose of radiation (such as x-rays) in the International System of Units (SI), equal to the amount of ionizing radiation absorbed when the energy imparted to matter is 1 J/kg (one joule per kilogram) and a gray is equivalent to 100 rads.  The unit was first used in 1975 and was created in honor of English radiobiologist Louis Harold Gray (1905–1965).  The standard abbreviation is Gy.

(14) In film-stock photography, to give a soft effect to (a photograph) by covering the negative while printing with a ground-glass plate (now emulated in software in digital photography).

(15) In the (mostly US) discipline of ufology (an umbrella term which encompasses all which evolved from the flying saucer sightings of the 1950s), an extraterrestrial humanoid with grayish skin, bulbous black eyes and an enlarged head with an unchanging, serious expression (who sometimes carries an anal probe).

(16) In gambling, a penny with a tail on both sides, used for cheating in the game of two-up (US).

(17) In wastewater management, as “gray water”, household waste water not suitable for human consumption but able to be re-used for some purposes without purification (such as garden irrigation), and thus contrasted with black water (wastewater from toilets, garbage disposal, and industrial processes which demands treatment prior to reintroduction to the environment).

(18) In computing, as "grayed-out", the practice in graphical user interfaces (GUI) to display a non-available menu option in a shade of gray, the choice reverting to a different color when available for selection. 

(19) To make or become gray.

Pre 900: From the Middle English gray, grei & grai (of a color between white and black; having little or no color or luminosity), from the Old English grǣg & grēg, and the Mercian grei, from the Proto-West Germanic grāu, from the Proto-Germanic grewa & grēwaz, from the primitive Indo-European ǵreh- (to green, to grow) and cognate with the German grau, the Old Norse grār & grár, the Dutch grauw, the Latin rāvus (grey), the Old Church Slavonic зьрѭ (zĭrjǫ) (to see, to glance), the (archaic) Russian зреть (zret) (to watch, to look at) and the Lithuanian žeriù (to shine).  There appear to be no certain connections outside Germanic and the French gris, the Spanish gris, the Italian grigio and the Medieval Latin griseus are all loan-words from Germanic. The adjective form was the first, the noun emerging as a derivative circa 1200 while the verb with the sense of “become gray, wither away” came into use in the 1610s although etymologists note there is a single instance of gray as a verb in a late fourteenth century text, an example of the way in which innovations in English don’t always immediately flourish.  As a color, there’s no direct synonym (although silvery, silver & ash inhabit a kind of gray area) but related words in the figurative sense include drab, dusty, clouded, dappled, heather, iron, lead, neutral, oyster, pearly, powder, shaded, silvered, slate, stone, ashen & dingy.  Gray is a noun, verb & adjective, greyness is a noun, greyed is a verb, grayer, grayish & grayest are adjectives, grayly is an adverb; the noun plural is grays.

Lindsey Lohan in Lavish Alice gray suit.

Gray and grey are different spellings of the same word and the meanings are the same for both (except where based on a proper noun such as a surname so a product like Earl Grey Tea is always spelled thus) although there are conventions of use and historic practices should usually be followed.  Except with brand-names or in the SI unit measuring radiation, the spellings can interchangeably be used without causing confusion although use should always be consistent.  In commercial use, there was in the early twentieth century an attempt to create a functional distinction between gray and grey, the former a mixture of “blue & white”, the latter of “black & white” and there are manufacturers who still use the convention but it hasn’t been widely adopted.  The spelling gray is more common in American English, while grey is sometimes preferred in British English despite Samuel Johnson (1709-1784) and just about every English lexicographer since insisting it should for all purposes be gray.

Lindsay Lohan color image rendered in 8-bit gray scale.

Gray (and grey for those who prefer the spelling) is often used figuratively, either as an allusion to the color or to illustrate some degree of uncertainty (ie that zone between the absolutes of black & white).  In economics, the “gray dollar” expresses the purchasing power of older consumers, the “gray collar” the workforce participation of older workers & “gray market” the (usually) lawful but unofficial state where goods are produced or imported outside of the usual channels (ie between the (white) market and the “black market”).  Then classic gray market is that for cars not officially available in a certain market but imported by third-parties (sometimes with the need to modify them to meet local regulations) and re-sold.  The practice was especially prevalent in the US during its more restrictive times in the 1980s and the gray market for desirable (ie usually more powerful) models from Ferrari, Mercedes-Benz and others sold elsewhere in the world saw an industry emerge to meet the need, the processes involved in making gray market vehicles compliant with US regulation known as “federalization”.

Fifty Shades of Grey (2011) was the first erotic novel in a trilogy by EL James (b 1963).  Being English, she spelled the word grey and either for publication in the US or the film adaptation it wasn't changed to gray, the assumption presumably that all would cope.

As an adjective it’s widely used.  In wastewater management, “gray water” is household waste water not suitable for human consumption but able to be re-used for some purposes without purification (such as garden irrigation), and thus contrasted with black water (wastewater from toilets, garbage disposal, and industrial processes which demands treatment prior to reintroduction to the environment).  “White water” is not used in this context because of specific meanings elsewhere, either as “frothy water as in river rapids” or “white water” (and “whitewater”) navy, part of an admiralty hierarchy describing the capabilities of naval forces: (1) a brown water force restricted to rivers and estuaries, (2) a white water force able to operate close to coastlines and (2) a blue water force which can ply the open seas.  In wastewater management, instead of white water, the preferred term is “potable”.

Grayness at the margins: In fashion the distinction between gray, silver & ash varies between manufacturers.

The use with animals is usually literal (gray fox, gray elephant, gray squirrel, gray hare, gray wolf, gray whale etc) but a special use derived from zoology is the “gray mare”, an expression adapted in the 1540s (from “the gray mare is the better horse”) to refer to households in which the husband was dominated by the wife.  The use in this context has long been extinct and was unrelated to the nineteenth century US folk song “The Old Gray Mare”.  In equine classification, a gray horse is a horse with a coat color which appears gray, but is actually a combination of white hairs mixed with hairs of other colors.  Gray horses can be born with a dark coat color that gradually lightens as they age or they can be born with a light-colored coat that darkens over time.  The range of “gray” colorations is not uncommon in horses and such is the variations some are sometimes described as “blue”.

Iowa-class battleship USS Missouri (BB-63, 1944-1992) in battleship gray.

In demography, the use of “gray” as an synecdoche of “aging” (an allusion to gray hair) began as slang but has become so accepted by economists and others it probably should now be thought formal.  It can be used to describe aging of a whole population (the “graying of China”) or those in a certain sector or geographic region (“the graying of the priesthood”).  Still a slang form is “graybeard”, a reference to an older man, one who presumably needs to be bearded if an individual but when applied collectively (“the graybeards”) it’s based on the age of the group rather than any particular hirsuteness.  The phrase “giving me gray hair” is used as a complaint that someone is so troublesome the stress they induce is causing one prematurely to age.  In some cases, stress can literally cause premature aging.  Battleship gray is a (narrow) range of dull, matt shades of gray often used for warships, it being the compromise which worked best as a form of camouflage against the variations in sea color.  Modern paints used of warships still use battleship gray but with special (stealth) treatments to reduce susceptibility to detection by radar or other electronic systems.

Gray hair as a thing: Some now dye their hair gray but as a look it succeeds only in the young and is one of those rare things which succeeds when it's obvious it's fake so the correct term should be "faux gray". In older women, for whom grayness is a thing of the passing of time, the choice is to conceal or celebrate, the latter group growing but still a feminist, anti-ageist niche.  "Blue rinses" seem a thing of the past (there was once the term "blue rinse set" which carried a number of connotations, none positive) but, among the young, blue hair is now not uncommon, usually in variegated form.

In politics an éminence grise (gray eminence) is an influential “backroom operator” who functions as a “power behind the throne”.  The classic éminence grise is someone known to few who influences (in some cases rumored to dictate) the decisions made by someone in a powerful position.  An éminence grise differs from a “king maker” in that the latter is usually much better known and tends to ensure who is appointed to positions of authority rather than being involved in the discharge of their duties.  The first so described as an eminence grise was François Leclerc du Tremblay (1577–1638), an aide to Cardinal Richelieu (1585-1642; chief minister (chancellor or prime-minister) to the King of France 1624-1642).  The cardinal wore the customary and conspicuous scarlet while the monk Leclerc was attired in a habit described at the time as gray although evidence suggests it would now be thought beige.  His influence on matters of church & state was understood to be great though he was hardly ever seen.  In Nazi Germany, the idea of the eminence grise was picked up in the 1940s by party members who resentfully noted the undue influence of Martin Bormann (1900–1945) on Adolf Hitler (1889-1945; German head of government 1933-1945 & head of state 1934-1945), despite him being nominally only the Führer’s secretary.  He was known as the der braune Schatten (literally “the brown Shadow” but translated in English as “brown eminence”), an allusion to the golden-brown party uniform habitually he wore.  The party uniform also provided cynical citizens with the basis of their description of high-ranking party functionaries as Goldfasan (golden pheasants), a sly reference to them always looking well-fed, regardless of the state of rationing imposed during times of food shortages.

Eminence

Eminence (pronounced em-uh-nuhns)

(1) A position of superiority; high station, rank, or repute.

(2) The quality or state of being eminent; Prominence in a particular order or accumulation; esteem.

(3) In topography, a high place or part; a hill or elevation; height.

(4) As a color, a dark or deep shade of purple.

(5) In anatomy, a protuberance.

(6) In the hierarchy of the Roman Catholic Church, a title used to address or refer to a cardinal (in the form “eminence”, “your eminence”, “his eminence” or “their eminences”).

(7) As “gray eminence” (the usual spelling of éminence grise), a “power behind the throne”.

1375–1425: From the late Middle English eminence (projection, protuberance (and by the early fifteenth century a “high or exalted position”)), from the Anglo-French, from the Old French eminence, from the Latin ēminēntia (prominence, protuberance; eminence, excellence; a standing out, a distinctive feature, most conspicuous part), the construct being equivalent to ēmin- (base of ēminēre (to stand out) + -entia (-ence) (the noun suffix), from eminentem (nominative eminens) (standing out, projecting (and figuratively “prominent, distinctive”)), from an assimilated form of the construct ex- (out) + -minere (related to mons (hill), from the primitive Indo-European root men- (to project).  The adjective eminent dates from the early fifteenth century and was used in the sense of “standing or rising above other places; exceeding other things in quality or degree” and was from the thirteenth century Old French éminent (prominent) or directly from the Latin eminentem.  From the 1610s, it came be used of those “distinguished in character or attainments”.  The noun pre-eminence (also as pre-eminence) was known as early as the twelfth century and then meant “surpassing eminence; superiority, distinction; precedence, a place of rank or distinction”.  It was from the Late Latin praeeminentia (distinction, superiority), from the Classical Latin praeeminentem (nominative praeeminens), the present participle of praeeminere (transcend, excel (literally “project forward, rise above”)) the construct being prae (before) + eminere (stand out, project).  The alternative for eminency is listed usually as archaic or obsolete.  Synonyms include conspicuousness, distinction, prominence, renown, celebrity, note & fame in the context of status and elevation or prominence when applied to topography.  Eminence & eminency are nouns, eminently is an adverb and eminent is an adjective (and a non-standard noun); the noun plural is eminences or eminencies.

The use in anatomy is to describe certain protuberances including (1) hypothenar eminence (plural hypothenar eminences) (the ulnar side of the human hand; the edge of the hand between the pinky and the outer side of the wrist, (2) ileocecal eminence (plural ileocecal eminences) (the ileocecal valve), (3) median eminence (plural median eminences) (part of the inferior boundary for the hypothalamus in the human brain and (4) frontal eminence (plural frontal eminences) (either of two rounded elevations on the frontal bone of the skull (known also as the “tuber frontale”).

Extract from xona.com's color list.

As a name for a deep or dark shade of purple, name eminence has been in regular use since the nineteenth century and there have always been variations in the shades so described; on the color charts of different manufacturers, this continues.  In digital use however, eminence as a shade of purple has been (more or less) standardized since 2001 when xona.com promulgated their influential color list.  Although “eminence” is the form of address for a cardinal in the Roman Catholic Church, it’s presumable this has no relationship with the color eminence because cardinals wear red and it’s the monsignors who don a purple which does look like the shade typically described as eminence.  As far as is known, the name “monsignor” has never been applied to any shade.  Monsignor is one of the honorary titles Popes for centuries granted to priests within their Papal Court and there were many degrees of these, conferred usually on priests worked closely with the Holy Father in Rome.  Over time, the use of monsignor was expanded and could be granted to priests beyond Rome on the recommendation of a bishop.  Recently, Pope Francis (b 1936; pope since 2013) has restricted this, returning to the older ways and this will have please some bishops, not all of whom were anxious to see too much purple in their diocese.  The monsignor’s purple (which most would probably call a magenta) was connected to the tradition in the Roman empire to vest new dignitaries with a purple toga and in medieval heraldry the color symbolized justice, regal majesty and sovereignty although not so much should be made of this in the context of the Vatican’s choices in ecclesiastical fashion: Originally, it was never envisaged monsignors would wander far from the Holy See.

Pope Francis passes the coffin (casket) at the funeral of Cardinal George Pell (1941-2023), St Peter’s Basilica, the Vatican, January 2023.  Within the Roman Curia (a place of Masonic-like plotting & intrigue and much low skulduggery), Cardinal Pell's nickname was “Pell Pot”, an allusion to Pol Pot (1925–1998, dictator of communist Cambodia 1976-1979) who announced the start of his regime was “Year Zero” and all existing culture and tradition must completely be destroyed and replaced.  

Until the sixteenth century bishops wore green and this use persists on the traditional coat of arms that each bishop chooses when elected.  In the 1500s, the switch was made to “amaranth red,” named after the amaranth flower although, despite the name, the actual hue is more like fuchsia but, being similar to a purple, church historians maintain there’s some symbolic value linking with the bishop being charged to govern his local diocese.  Technically, the Holy See describes the color worn by cardinals as “scarlet” and their eminences are described as “princes” of the church although part of the mystique of the place is that the red symbolizes the blood they’re all supposed to be prepared to spill to defend the pope.  When the Pope places the biretta (the hat with 3 or 4 stiffened corners worn as part of liturgical dress) on top of the cardinal’s head, he says, “(This is) scarlet as a sign of the dignity of the cardinalate, signifying your readiness to act with courage, even to the shedding of your blood, for the increase of the Christian faith, for the peace and tranquility of the people of God and for the freedom and growth of Holy Roman Church.”  As a title of honor within the church, eminence was in use as early as the 1650s although apparently since the 1720s, the honorific has been exclusive to cardinals.

Cardinal Richelieu (1636), oil on canvas by Philippe de Champaigne (1602–1674) (left) and Engraving of Francois Leclerc du Tremblay (circa 1630) by an unknown artist.

The term gray eminence was from the French éminence grise, plural eminences grises or eminence grises (literally “grey eminence” and the French spelling is sometimes used in the English-speaking world).  It was applied originally to François Leclerc du Tremblay (1577–1638), also known as Père Joseph, a French Capuchin friar who was the confidant and agent of Cardinal Richelieu (1585–1642), the chief minister of France under Louis XIII (1601–1643; King of France 1610-1643).  The term refers to du Tremblay’s influence over the Cardinal (who bore the honorific of Eminence), and the colour of his habit (he wore gray).  Aldous Huxley (1894–1963) sub-titled his biography of Leclerc (L'Éminence Grise (1941)): A Study in Religion and Politics.  Huxley discussed the nature of both religion & politics, his purpose being to explore the relationship between the two and his work was a kind of warning to those of faith who are led astray by proximity to power.

Use of the term éminence grise suggests a shadowy, backroom operator who avoids publicity, operating in secret if possible yet exercising great influence over decisions, even to the point of being “the power behind the throne”.  In this a gray eminence differs from a king-maker or a svengali is that those designations are applied typically to those who operate in the public view, even flaunting their power and authority.  Probably the closest synonym of the gray eminence is a “puppetmaster” because of the implication of remaining hidden, and although never seen, the strings they pull are if one looks closely enough.  The svengali was named for the hypnotist character Svengali in George du Maurier’s (1834–1896) novel Trilby (1894).  Svengali seduced, dominated and manipulated Trilby who was a young, half-Irish girl, transforming her into a great singer but in doing so he made her utterly dependent on him and this ruthlessly he exploited.

The brown eminence

Adolf Hitler (1889-1945; German head of government 1933-1945 & head of state 1934-1945) followed by his "brown eminence", Martin Bormann (1900–1945).

Bormann attached himself to the Nazi Party in the 1920s and proved diligent and industrious, rewarded in 1933 by being appointed chief of staff in the office of Rudolf Hess (1894–1987; Nazi Deputy Führer 1933-1941) where he first built his power base.  After Hess bizarrely flew to Scotland in 1941, Hitler abolished the post of Deputy Führer, assigning his offices to Bormann and styling him Head of the Parteikanzlei (Party Chancellery), a position of extraordinary influence, strengthened further when in 1943 he was appointed Personal Secretary to the Führer, a title he exploited to allow him to act as a kind of viceroy, exercising power in Hitler’s name.  Known within the party as the der brauner Schatten (the brown shadow) which was translated usually as “Brown Eminence” (an allusion to an éminence grise), he maintained his authority by controlling access to Hitler to whom his efficiency and dutifulness proved invaluable.  The "brown" refers to the Nazi's brown uniforms, a color adopted not by choice but because when the cash-strapped party in the 1920s needed uniforms for their Sturmabteilung (The SA, literally "Storm Division" or Storm Troopers and known as the "brownshirts"), what were available cheaply and in bulk was the stock of brown army clothing intended for use in the tropical territories the Germans would have occupied had they won World War I (1914-1918).  Bormann committed suicide while trying to make his escape from Berlin in 1945 although this wasn't confirmed until 1973.

Lindsay Lohan's inner eminence on film.

Lindsay Lohan (2011) by Richard Phillips & Taylor Steele.

Screened in conjunction with the 54^th international exhibition of the Venice Biennale (June 2011), Lindsay Lohan was a short film the director said represented a “new kind of portraiture.”  Filmed in Malibu, California, the piece was included in the Commercial Break series, presented by Venice’s Garage Center for Contemporary Culture and although the promotional notes indicated it would include footage of the ankle monitor she helped make famous, the device doesn't appear in the final cut.

At the festival, co-director Richard Phillips (b 1962) was interviewed by V Magazine and explained: “Lindsay has an incredible emotional and physical presence on screen.  “[She] holds an existential vulnerability, while harnessing the power of the transcendental — the moment in transition. She is able to connect with us past all of our memory and projection, expressing our own inner eminence.”

Directed by: Richard Phillips & Taylor Steele
Director of Photography: Todd Heater
Creative Director: Dominic Sidhu
Art Director: Kyra Griffin
Editor: Haines Hall
Color mastering: Pascal Dangin for Boxmotion
Music: Tamaryn & Rex John Shelverton
Costume Designer: Ellen Mirojnick

Pale

Pale (pronounced peyl)

(1) Light-colored or lacking in color.

(2) Someone lacking their usual intensity of color due to fear, illness, stress etc.

(3) Not bright or brilliant; dim.

(4) Faint or feeble; lacking vigor (mostly archaic).

(5) To seem less important, significant, remarkable etc, especially when compared with something or someone else.

(6) A stake or picket, as of a fence.

(7) An enclosing or confining barrier; enclosure; a district or region within designated bounds; to encircle or encompass.

(8) Limits; bounds (now rare except if used figuratively in the phrase “beyond the pale”).

(9) In heraldry, an ordinary (band) in the form of a broad vertical stripe at the centre of an escutcheon.

(10) In shipbuilding, a shore used inside to support the deck beams of a hull under construction.

(11) In some of the dialectical English spoken in southern Africa, a euphemism for white.

1375-1400: From the Middle French Palle, from the twelfth century Old French paile & paleir (pale, light-colored (pâle in the Modern French)), from the Latin pallidus (pale, pallid, wan, colorless), from pallēre (be pale, grow pale) from the primitive Indo-European root pel- (pale) of which pallid is a doublet.  Pel was a significant root in many languages and productive, forming all or part of appall; falcon; fallow (in its adjectival sense), pallid, pallor, palomino, Peloponnesus, polio & poliomyelitis.  The linkages were many including the Sanskrit palitah (gray) & panduh (whitish, pale), the Greek pelios (livid, dark) & polios (gray (of hair, wolves, waves)), the Latin pallere (to be pale) & pallidus, the Old Church Slavonic plavu, the Lithuanian palvas (sallow), the Welsh llwyd (gray) and the Old English fealo & fealu (dull-colored, yellow, brown).  Pel also forms the root of words for "pigeon" in Greek (peleia), Latin (palumbes) and Old Prussian (poalis).

As an adjectival descriptor of color, it seems first, from the early fourteenth century to have been applied to human skin-tone and complexion to convey the sense of “whitish appearance, bloodless, pallid".  From the mid-fourteenth century it began to be used as a modifier to nuance the tones of colors in the sense of “lacking chromatic intensity, approaching white".  Late in the century, use was extended to non-human objects or substances (such as ales and other liquors) at which time it became also a frequent figurative form.  Paleface, is said to be a translation of a Native American word form noted in several dialects meaning "European"; attested from 1822 in American English, there are suggestions the tale may be apocryphal and a creation of the palefaces themselves.

The noun paling (stake, pole, stake for vines) was an early thirteenth century adoption of the circa 1200 Anglo Latin from the Old French pal and directly from the Latin palus (stake, prop, wooden post), source also of the Spanish and Italian palo, from the primitive Indo-European pakslo-, a suffixed form of the root pag- (to fasten) and a doublet of pole.  By the 1550s, the adjective form existed to refer to a fence made from palings, formed by connecting the pointed vertical stakes by horizontal rails above and below.

Romanian Vlad the Impaler postage stamp, 1976.

Paling is a word still used in fencing and impale is related.  In the 1520s, impale meant "to enclose with stakes, fence in", from the French empaler or directly from the Medieval Latin impalare (to push onto a stake).  The now better remembered sense "pierce with a pointed stake" (as torture or capital punishment) dates from circa 1610-1630.  In the popular imagination it’s associated especially with the Romanian Vlad the Impaler (Vlad III, circa 1430-circa 1477, thrice Voivode of Wallachia, 1448-Circa 1477).  One of his favorite methods of torture and execution (there’s often a bit of overlap in these matters) was said to be impalement but some of the more lurid tales of his cruelty may be from the imagination of the medieval mind though his rule is thought to have been severe.  Regardless, he remains a Romanian folk hero.

From the late fourteenth century paling came to refer to the constructed boundary as well as the components, understood generally to describe a "fence of pointed stakes", Paler as a surname meaning "fence-builder" being recorded from late twelfth century.  Another Middle English form of the word in the sense of "fence, paling, wall of an enclosure" sense, based on the plural, was the late fourteenth century pales or palis, the surname Paliser attested from early in the century.  Anthony Trollope (1815-1882) used the variant Palliser in his “parliamentary novels” (1864-1879) as the name for the repressed protagonist; Trollope took care with the selection of his character’s names.

Palisade (a fence of strong stakes), is attested from circa 1600 and was from the fifteenth century French palisade, from the Provençal palissada, from palissa (a stake or paling), from the Gallo-Roman palicea, from the Latin palus (stake) from the primitive Indo-European pakslo-.  The earlier Italian form was palisade, noted since the 1580s.  Palisades entered military jargon circa 1690 and described "close rows of strong pointed wooden stakes fixed in the ground as a defensive fortification", a use which remains a standard part of costal defenses against seaborn invasion.  The trap-rock precipices along the Hudson River opposite New York City were named The Palisades in 1823.  The word remains popular with property developers searching for a word with connotations of elevation and luxury.

Three images of a pale Lindsay Lohan.

In English, pale, pallid and wan imply an absence or faintness of color, especially when used to describe the human countenance.  Pale suggests a faintness or absence of color, which may be natural when applied to objects but when used to descript a human face usually means an unnatural and often temporary absence of color, as arising from sickness or sudden emotion.  Pallid, used almost exclusively to describe the human countenance, implies an excessive paleness induced by intense emotion, disease or death.  Wan implies a sickly paleness, usually as a consequence of illness.

The figurative sense of "limit, boundary, restriction" dates from circa 1400 and referenced the notion of "an enclosed space," hence "district or region within determined bounds" and later it meant "territory held by power of a nation or people".  The more modern idiomatic use, referring to the behavior of a person as “beyond the bounds of morality or social acceptability”, is not without critics but now so common it’s doubtless now the assumed meaning.  Using the phrase in the modern sense, in 2009, during one of their many squabbles, Manchester United manager Sir Alex Ferguson (b 1941) said of his Liverpool counterpart, Rafael Benitez (b 1960), "…he's beyond the pale”.  It’s said they’ve not since made up.

The English Pale in Medieval Ireland (1450).

Catherine the Great (Catherine II, 1729–1796; reigning empress of Russia 1762-1796) created the cherta (postaoyannoy yewreskoy) osedlosti (Pale of Settlement) in Russia in 1791. This was the name given to the western border region of the country (modern-day Belarus & Moldova and parts of the Ukraine, Lithuania, Poland, Latvia and western Russia) in which Jews were allowed to live, the motive being to restrict trade between Jews and native Russians.  In a process something like COVID-19 travel exemptions, some Jews were allowed, as a concession, to live “beyond the pale”.  Pales had been enforced in other European countries for similar political reasons.  During the late Medieval period, the Pale (An Pháil in the Irish), often described as the English Pale (An Pháil Shasanach or An Ghalltacht), was that part of Ireland administered directly the English government and the Pale of Calais was formed by the French as early as 1360.

The first printed instance of the phrase is in John Harington's (1560-1612) lyric poem The History of Polindor and Flostella (1657).  In the verse Ortheris withdraws with his beloved to a country lodge for “quiet, calm and ease” but later they’re tempted to wander:

"Both Dove-like roved forth beyond the pale to planted Myrtle-walk".

Clearly it was conveyed no good comes from venturing beyond the pale for soon the lovers are set upon by attacked by armed robbers with “many a dire killing thrust”.

Monochrome

Monochrome (pronounced mon-uh-krohm)

(1) A painting or drawing in different shades of a single color (now rare).

(2) The art or technique of producing such a painting or drawing.

(3) The state or condition of being painted, decorated, etc, in shades of a single color.

(4) A “black-and-white” photograph or transparency (an image reproduced in tones of gray.

(5) By analogy, something devoid of any distinctive or stimulating characteristics; bland or colourless.

(6) In ceramics, a ceramic glaze of a single colour; an object so glazed.

1655-1665: From the Medieval Latin monochrōma (painting or drawing done in different tints of a single color) from the Ancient Greek μονόχρωμος (monókhrōmos or monokhrōmatos) (of the one colour), the construct being μόνος (mónos) (one; single; alone), from the primitive Indo-European root men- (small, isolated) + χρῶμα (khrôma) (genitive khrōmatos) (colour; complexion, skin).  In Classical Latin, the most-used form was monochromos (literally “having one color”).  The sense it’s understood in photography dates from 1940 when (presumably almost instantly), the verbal shorthand became “mono”, exactly the same pattern of use when the need arose to distinguish between color printers and those using only black consumables.  The word was used as an adjective after 1849 although monochromatic (of one color, consisting of light of one wavelength and probably based either on the French monochromatique or the Ancient Greek monokhrōmatos) had been used thus since at least 1807 (presumably it pre-dated this because the adverb monochromatically is documented since 1784.  The alternative forms are both self-explanatory: unicolour used usually single solids and monotint, rare and used mostly as a technical term in art-production where, properly, it describes a reproduction of a multi-color image using just shades of a single color.  Monochrome is a noun & adjective, monochromaticity, monochromy & monochromist are nouns, monochromic is an adjective and monochromatically is an adverb.

Monochromic images of Lindsay Lohan smoking.

The classic mono laser printer of the late twentieth century: Hewlett-Packard LaserJet III (1990) in the HP Museum.

In the narrow technical sense, a monochromic image is composed of one colour or values of one colour (technically also called a monotint).  In modern use, a linguistic paradox exists because an image consisting of just one colour (eg red, yellow, blue etc) is not usually described as monochrome yet most images rendered in multiple gradations of gray-scale (just about any image described as black & white) almost always are.  For most purposes, in casual use, monochrome versus colour is a binary describing both the devices used in the production process and the output.  There’s also a scientific quirk.  Monochromatic light is electromagnetic radiation of a single frequency but, no source of this exists because that would demand a wave of infinite duration which the laws of physics don’t permit.

In fashion, the monochromatic is a place on the continuum of tonality, the effect at its most dramatic when tied to a model’s skin-tone, hair and eye-color.  In truth, what matters most is sometimes less how she appears in the flesh than how well the effect translates to photographs, something complicated by certain combinations suffering under natural light and suited only to artificial environments.  For that reason, when the most uncompromising monochrome ensembles are seen, there’s always the suspicion filters and post-production have played a part.

Lindsay Lohan at the Christian Siriano Fall 2023 show, New York Fashion Week, February 2023.

Slurring effortlessly into the auburn hair, the satin two-piece used shades of copper, burnt orange and peach, the spectrum not disturbed by anything intrusive, a shimmering peach-infused copper eye shadow with flared lashes blended by chocolate eye pencil, a luminescent focus achieved with satin glossed lips while apricot blush and bronzer was applied with an austerity which many should emulate; all part of the monochromatic moment.

Ultracrepidarian

Ultracrepidarian (pronounced uhl-truh-krep-i-dair-ee-uhn)

Of or pertaining to a person who criticizes, judges, or gives advice outside their area of expertise

1819: An English adaptation of the historic words sūtor, ne ultra crepidam, uttered by the Greek artist Apelles and reported by the Pliny the Elder.  Translating literally as “let the shoemaker venture no further” and sometimes cited as ne supra crepidam sūtor judicare, the translation something like “a cobbler should stick to shoes”.  From the Latin, ultra is beyond, sūtor is cobbler and crepidam is accusative singular of crepida (from the Ancient Greek κρηπίς (krēpís)) and means sandal or sole of a shoe.  Ultracrepidarian is a noun & verb and ultracrepidarianism is a noun; the noun plural is ultracrepidarians.  For humorous purposes, forms such as ultracrepidarist, ultracrepidarianish, ultracrepidarianize & ultracrepidarianesque have been coined; all are non-standard.

Ultracrepidarianism describes the tendency among some to offer opinions and advice on matters beyond their competence.  The word entered English in 1819 when used by English literary critic and self-described “good hater”, William Hazlitt (1778–1830), in an open letter to William Gifford (1756–1826), editor of the Quarterly Review, a letter described by one critic as “one of the finest works of invective in the language” although another suggested it was "one of his more moderate castigations" a hint that though now neglected, for students of especially waspish invective, he can be entertaining.  The odd quote from him would certainly lend a varnish of erudition to trolling.  Ultracrepidarian comes from a classical allusion, Pliny the Elder (circa 24-79) recording the habit of the famous Greek painter Apelles (a fourth century BC contemporary of Alexander the Great (Alexander III of Macedon, 356-323 BC)), to display his work in public view, then conceal himself close by to listen to the comments of those passing.  One day, a cobbler paused and picked fault with Apelles’ rendering of shoes and the artist immediately took his brushes and pallet and touched-up the sandal’s errant straps.  Encouraged, the amateur critic then let his eye wander above the ankle and suggested how the leg might be improved but this Apelles rejected, telling him to speak only of shoes and otherwise maintain a deferential silence.  Pliny hinted the artist's words of dismissal may not have been polite.

So critics should comment only on that about which they know.  The phrase in English is usually “cobbler, stick to your last” (a last a shoemaker’s pattern, ultimately from a Germanic root meaning “to follow a track'' hence footstep) and exists in many European languages: zapatero a tus zapatos is the Spanish, schoenmaker, blijf bij je leest the Dutch, skomager, bliv ved din læst the Danish and schuster, bleib bei deinen leisten, the German.  Pliny’s actual words were ne supra crepidam judicaret, (crepidam a sandal or the sole of a shoe), but the idea is conveyed is in several ways in Latin tags, such as Ne sutor ultra crepidam (sutor means “cobbler”, a word which survives in Scotland in the spelling souter).  The best-known version is the abbreviated tag ultra crepidam (beyond the sole), and it’s that which Hazlitt used to construct ultracrepidarian.  Crepidam is from the Ancient Greek κρηπίς (krēpís) and has no link with words like decrepit or crepitation (which are from the Classical Latin crepare (to creak, rattle, or make a noise)) or crepuscular (from the Latin word for twilight); crepidarian is an adjective rare perhaps to the point of extinction meaning “pertaining to a shoemaker”.

The related terms are "Nobel disease" & "Nobel syndrome" which are used to describe some of the opinions offered by Nobel laureates on subjects beyond their specialization.  In some cases this is "demand" rather than "supply" driven because, once a prize winner is added to a media outlet's "list of those who comment on X", they are sometimes asked questions about matters of which they know little.  This happens because some laureates in the three "hard" prizes (physics, chemistry, physiology or medicine) operate in esoteric corners of their discipline; asking a particle physicist something about plasma physics on the basis of their having won the physics prize may not elicit useful information.  Of course those who have won the economics or one of what are now the DEI (diversity, equity and inclusion) prizes (peace & literature) may be assumed to have helpful opinions on everything.

Jackson Pollock (1912-1956): Blue Poles

In 1973, when a million dollars was a still lot of money, the National Gallery of Australia, a little controversially, paid Aus$1.3 million for Jackson Pollock’s (1912-1956) Number 11, 1952, popularly known as Blue Poles since it was first exhibited in 1954, the new name reputedly chosen by the artist.  It was some years ago said to be valued at up to US$100 million but, given the increase in the money supply (among the rich who trade this stuff) over the last two decades odd, that estimate may now be conservative and some have suggested as much as US$400 million might be at least the ambit claim.

Number 11 (Blue poles, 1952), Oil, enamel and aluminum paint with glass on canvas.

Blue Poles emerged during Pollock’s "drip period" (1947-1950), a method which involved techniques such throwing paint at a canvas spread across the floor.  The art industry liked these (often preferring the more evocative term "action painting") and they remain his most popular works, although at this point, he abandoned the dripping and moved to his “black porings phase” a darker, simpler style which didn’t attract the same commercial interest.  He later returned to more colorful ways but his madness and alcoholism worsened; he died in a drink-driving accident.

Alchemy (1947), Oil, aluminum, alkyd enamel paint with sand, pebbles, fibers, and broken wooden sticks on canvas.

Although the general public remained uninterested (except by the price tags) or sceptical, there were critics, always drawn to a “troubled genius”, who praised Pollock’s work and the industry approves of any artist who (1) had the decency to die young and (2) produced stuff which can sell for millions.  US historian of art, curator & author Helen A Harrison (b 1943; director (1990-2024) of the Pollock-Krasner House and Study Center, the former home and studio of the Abstract Expressionist artists Jackson Pollock and Lee Krasner in East Hampton, New York) is an admirer, noting the “pioneering drip technique…” which “…introduced the notion of action painting", where the canvas became the space with which the artist actively would engage”.  As a thumbnail sketch she offered:

Number 14: Gray (1948), Enamel over gesso on paper.

“Reminiscent of the Surrealist notions of the subconscious and automatic painting, Pollock's abstract works cemented his reputation as the most critically championed proponent of Abstract Expressionism. His visceral engagement with emotions, thoughts and other intangibles gives his abstract imagery extraordinary immediacy, while his skillful use of fluid pigment, applied with dance-like movements and sweeping gestures that seldom actually touched the surface, broke decisively with tradition. At first sight, Pollock's vigorous method appears to create chaotic labyrinths, but upon close inspection his strong rhythmic structures become evident, revealing a fascinating complexity and deeper significance.  Far from being calculated to shock, Pollock's liquid medium was crucial to his pictorial aims.  It proved the ideal vehicle for the mercurial content that he sought to communicate 'energy and motion made visible - memories arrested in space'.”

Number 13A: Arabesque (1948), Oil and enamel on canvas.

Critics either less visionary or more fastidious seemed often as appalled by Pollock’s violence of technique as they were by the finished work (or “products” as some labelled the drip paintings), questioning whether any artistic skill or vision even existed, one finding them “…mere unorganized explosions of random energy, and therefore meaningless.”  The detractors used the language of academic criticism but meant the same thing as the frequent phrase of an unimpressed public: “That’s not art, anyone could do that.”

Number 1, 1949 (1949), Enamel and metallic paint on canvas. 

There have been famous responses to that but Ms Harrison's was practical, offering people the opportunity to try.  To the view that “…people thought it was arbitrary, that anyone can fling paint around”, Ms Harrison conceded it was true anybody could “fling paint around” but that was her point, anybody could, but having flung, they wouldn’t “…necessarily come up with anything.”  In 2010, she released The Jackson Pollock Box, a kit which, in addition to an introductory text, included paint brushes, drip bottles and canvases so people could do their own flinging and compare the result against a Pollock.  After that, they may agree with collector Peggy Guggenheim (1898-1979) that Pollock was “...the greatest painter since Picasso” or remain unrepentant ultracrepidarians.  Of course, many who thought their own eye for art quite well-trained didn't agree with Ms Guggenheim.  In 1945, just after the war, Duff Cooper (1890–1954), then serving as Britain's ambassador to France, came across Pablo Picasso (1881–1973) leaving an exhibition of paintings by English children aged 5-10 and in his diary noted the great cubist saying he "had been much impressed".  "No wonder" added the ambassador, "the pictures are just as good as his".   

Helen A Harrison, The Jackson Pollock Box (Cider Mill Press, 96pp, ISBN-10:1604331860, ISBN-13:978-1604331868).

Dresses & drips: Three photographs by Cecil Beaton (1904-1980), shot for a three-page feature in Vogue (March 1951) titled American Fashion: The New Soft Look which juxtaposed Pollock’s paintings hung in New York’s Betty Parsons Gallery with the season’s haute couture by Irene (1872-1951) & Henri Bendel (1868-1936).

Beaton choose the combinations of fashion and painting and probably pairing Lavender Mist (1950, left) with a short black ball gown of silk paper taffeta with large pink bow at one shoulder and an asymmetrical hooped skirt by Bendel best illustrates the value of his trained eye.  Critics and social commentators have always liked these three pages, relishing the opportunity to comment on the interplay of so many of the clashing forces of modernity: the avant-garde and fashion, production and consumption, abstraction and representation, painting and photography, autonomy and decoration, masculinity and femininity, art and commerce.  Historians of art note it too because it was the abstract expressionism of the 1940s which was both uniquely an American movement and the one which in the post-war years saw the New York supplant Paris as the centre of Western art.  There have been interesting discussions about when last it could be said Western art had a "centre".

Eye of the beholder: Portrait of Lindsay Lohan in the style of Claude Monet at craiyon.com and available at US$26 on an organic cotton T-shirt made in a factory powered by renewable energy.

Whether the arguments about what deserves to be called “art” began among prehistoric “artists” and their critics in caves long ago isn’t known but it’s certainly a dispute with a long history.  In the sense it’s a subjective judgment the matter was doubtless often resolved by a potential buyer declining to purchase but during the twentieth century it became a contested topic and there were celebrated exhibits and squabbles which for decades played out before, in the post modern age, the final answer appeared to be something was art if variously (1) the creator said it was or (2) an art critic said it was or (3) it was in an art gallery or (4) the price tag was sufficiently impressive.

So what constitutes “art” is a construct of time, place & context which evolves, shaped by historical, cultural, social, economic, political & personal influences, factors which in recent years have had to be cognizant of the rise of cultural equivalency, the recognition that Western concepts such as the distinction between “high” (or “fine”) art and “folk” (or “popular”) art can’t be applied to work from other traditions where cultural objects are not classified by a graduated hierarchy.  In other words, everybody’s definition is equally valid.  That doesn’t mean there are no longer gatekeepers because the curators in institutions such as museums, galleries & academies all discriminate and thus play a significant role in deciding what gets exhibited, studied & promoted, even though few would now dare to suggest what is art and what is not: that would be cultural imperialism.

In the twentieth century it seemed to depend on artistic intent, something which transcended a traditional measure such as aesthetic value but as the graphic art in advertising and that with a political purpose such as agitprop became bigger, brighter and more intrusive, such forms also came to be regarded as art or at least worth of being studied or exhibited on the same basis, in the same spaces as oil on canvas portraits & landscapes.  Once though, an unfamiliar object in such places could shock as French painter & sculptor Marcel Duchamp (1887-1968) managed in 1917 when he submitted a porcelain urinal as his piece for an exhibition in New York, his rationale being “…everyday objects raised to the dignity of a work of art by the artist's act of choice.”  Even then it wasn’t a wholly original approach but the art establishment has never quite recovered and from that urinal to Dadaism, to soup cans to unmade beds, it became accepted that “anything goes” and people should be left to make of it what they will.  Probably the last remaining reliable guide to what really is "art" remains the price tag.

1948 Cisitalia 202 GT (left; 1947-1952) and 1962 Jaguar E-Type (1961-1974; right), Museum of Modern Art (MoMA), New York City.

Urinals tend not to be admired for their aesthetic qualities but there are those who find beauty in things as diverse as mathematical equations and battleships.  Certain cars have long been objects which can exert an emotional pull on those with a feeling for such things and if the lines are sufficiently pleasing, many flaws in engineering are often overlooked.  New York’s Museum of Modern Art (MoMA) acknowledged in 1972 that such creations can be treated as works of art when they added a 1948 Cisitalia 202 GT finished in “Cisitalia Red” (MoMA object number 409.1972) to their collection, the press release noting it was “…the first time that an art museum in the U.S. put a car into its collection.”  Others appeared from time-to-time and while the 1953 Willys-Overland Jeep M-38A1 Utility Truck (MoMA object number 261.2002) perhaps is not conventionally beautiful, its brutish functionalism has a certain simplicity of form and in the exhibition notes MoMA clarified somewhat by describing it as a “rolling sculpture”, presumably in the spirit of a urinal being a “static sculpture”, both to be admired as pieces of design perfectly suited to their intended purpose, something of an art in itself.  Of the 1962 Jaguar E-Type (XKE) open two seater (OTS, better known as a roadster and acquired as MoMA object number 113.996), there was no need to explain because it’s one of the most seductive shapes ever rendered in metal.  Enzo Ferrari (1898-1988) attended the 1961 Geneva Motor Show (now defunct) when the Jaguar staged its stunning debut and part of E-Type folklore is he called it “the most beautiful car in the world”.  Whether those words ever passed his lips isn’t certain because the sources vary slightly in detail and il Commendatore apparently never confirmed or denied the sentiment but it’s easy to believe and many to this day agree just looking at the thing can be a visceral experience.  The MoMA car is finished in "Opalescent Dark Blue" with a grey interior and blue soft-top; there are those who think the exhibit would be improved if it was in BRG (British Racing Green) over tan leather but anyone who finds a bad line on a Series 1 E-Type OTS is truly an ultracrepidarian.