Assassin

Assassin (pronounced uh-sas-in)

(1) A murderer, especially one who kills a politically prominent person for reason of fanaticism or profit.

(2) One of an order of devout Muslims, active in Persia and Syria circa 1090-1272, the prime object of whom was to assassinate Christian Crusaders (should be used with initial capital).

1525–1535: An English borrowing via French and Italian, from the Medieval Latin assassīnus (assassinī in the plural), from the Arabic Hashshashin (ḥashshāshīn in the plural) (eaters of hashish), the Arabic being حشّاشين, (ħashshāshīyīn (also Hashishin or Hashashiyyin).  It shares its etymological roots with the Arabic hashish (from the Arabic: حشيش (ḥashīsh)) and in the region is most associated with a group of Nizari Shia Persians who worked against various Arab and Persian targets.  The Hashishiyyin were an Ismaili Muslim sect at the time of the Crusades, under leadership of to Hasan ibu-al-Sabbah (known as shaik-al-jibal or "Old Man of the Mountains") although the name was widely applied to a number of secret sects operating in Persia and Syria circa 1090-1272.  The word was known in Anglo-Latin from the mid-thirteenth century and variations in spelling not unusual although hashishiyy (hashishiyyin in the plural) appears to be the most frequently used.  The plural suffix “-in” was a mistake by Medieval translators who assumed it part of the Bedouin word.  Assassin, assassination, assassinator, assassinatress, assassinatrix, assassinism, autassassinophilia and assassinship are nouns, assassining & assassinating are verbs and assassinlike & assassinous are adjectives; the noun plural is assassins.  The number of derived forms seems untypically high and although some are listed various as obsolete or archaic, that they ever existed is an indication the “assassin” may have exerted a special fascination.  A female assassin (there have been a few) was an assassinatress or assassinatrix (assassinatrices the plural) and they inspired a special horror, presumably because, (1) being less often suspected of being a murderer they might strike when least expected and (2) man may have harboured the fear their method of dispatch might be especially gruesome.  Noted assassinatrices include the Biblical Judith whose decapitation of Holofernes has been depicted in some of Renaissance art's most confronting paintings and Valerie Solanas (1936-1988) who in 1968 shot pop-artist Andy Warhol (1928-1987).  Warhol didn't immediately die from his wounds but never did he fully recover and it's believed the would-be assassin hastened his death.

"Fear of" assassination is a condition different from being "turned on" by the fear of being assassinated.

A special use was autassassinophilia (in psychiatry, a paraphilia in which an individual is sexually aroused by the risk of being killed) and despite the name, the condition is not restricted to those imagining being assassinated, the paraphilia instead covering all those sexually by the risk of being killed.  It’s a fetish which can overlap with others involving specific ways of finding death (drowning, decapitation, dehydration etc) and does not of necessity require actual risk of death; merely imagining it can be sufficient.  The paraphilia could for example be as specific as being sexually aroused by the thought of being murdered by the Freemasons but that is distinct from a fear of being murdered by the Freemasons (an instance of foniasophobia (fear of being murdered)) which was a condition once suffered by Lindsay Lohan while being stalked by "a schizophrenic Freemason".  The condition was first described by John Money (1921–2006), a New Zealand-born professor of psychology at Johns Hopkins University who listed it as the “reciprocal condition” to erotophonophilia (in which one sexually is aroused by “stage-managing and carrying out the murder of an unsuspecting sexual partner”, both paraphilias under the rubric of the “sacrificial/expiatory type”.  Neither have ever been listed as a separate diagnosis in the American Psychiatric Association's (APA) Diagnostic and Statistical Manual of Mental Disorders (DSM) but both, depending on the patient, could variously be “bolted into” the criteria for Sexual Masochism Disorder or Paraphilic Disorder.

Whether in personal, political or family relations, assassination is one of the oldest and, done properly, one of the most effective tools known to man.  The earliest known use in English of the verb "to assassinate" in printed English was by Matthew Sutcliffe (circa 1548-1629) in A Briefe Replie to a Certaine Odious and Slanderous Libel, Lately Published by a Seditious Jesuite (1600), borrowed by William Shakespeare (circa 1564-1616) for Macbeth (1605).  Among the realists, it’s long been advocated, Sun Tzu in the still read The Art of War (circa 500 BC) arguing the utilitarian principle: that a single assassination could be both more effective and less destructive that other methods of dispute resolution, something with which Niccolò Machiavelli (1469–1527), in his political treatise Il Principe (The Prince, written circa 1513 & published 1532), concurred.  As a purely military matter, it’s long been understood that the well-targeted assassination of a single leader can be much more effective than a battlefield encounter whatever the extent of the victory; the “cut the head off the snake” principle.  Idiomatic uses include (1) “great assassin” which sarcastically was in September 1896 bestowed by William Ewart Gladstone (1809–1898; prime-minister 1868–1874, 1880–1885, Feb-July 1886 & 1892–1894) on the Ottoman Empire’s Sultan Abdul Hamid II (1842–1918; sultan of the Ottoman Empire 1876-1909) as a dark reference to the massacres of Ottoman Armenians, (2) “smiling assassin” (can be applied literally but is usually a figurative form meaning “one who maintains a friendly and pleasant visage but really is a back-stabber) and (3) “baby-faced assassin” (one whose youthful or innocent appearance belies their ruthless character).

Modern history

The assassination in July 2022 of Abe Shinzō san (安倍 晋三 (Shinzo Abe, 1954-2022, prime minister of Japan 2006-2007 & 2012-2020) came as a surprise because as a part of political conflict, assassination had all but vanished from Japan.  That’s not something which can be said of many countries in the modern era, the death toll in Asia, Africa, the Middle East and South & Central America long, the methods of dispatch sometimes gruesome.  Russia’s annals too are blood-soaked although it’s of note perhaps in that an extraordinary number of the killings were ordered by one head of Government.  The toll of US presidents is famous and also documented are some two-dozen planned attempted assassinations.  Even one (as far as is known) prime-minister of the UK has been assassinated, Spencer Perceval (1762–1812; Prime-Minister of the UK 1809-1912) shot dead (apparently by a deranged lone assassin) on 11 May 1812, his other claim to fame that uniquely among British premiers, he served at times also as solicitor-general and attorney-general.  Conspiracy theorists note also the death of Pope John-Paul I (1912–1978; pope Aug-Sep 1978).

Death by katana.

Samuri Ultranationalist activist Otoya Yamaguchi (1943-1960), about to stab Socialist Party leader Inejiro Asanuma san (1898-1960) with his yoroi-dōshi ("armor piercer" or "mail piercer"), a short sword, fashioned with particularly thick metal and suitable for piercing armor and using in close combat; it was carried by the samurai class in feudal Japan.), Hibiya Public Hall, Tokyo, 12 October 1960.  The assassin committed suicide while in custody.

Historically however, political assassinations in Japan were not unknown, documented since the fifth century, the toll including two emperors.  In the centuries which unfolded until the modern era, by European standards, assassinations were not common but the traditions of the Samurai, a military caste which underpinned a feudal society organized as a succession of shogunates (a hereditary military dictatorship (1192–1867)), meant that violence was seen sometimes as the only honorable solution when many political disputes were had their origin in inter and intra-family conflict.  Tellingly, even after firearms came into use, most assassinations continued to be committed with swords or other bladed-weapons, a tradition carried on when the politician Asanuma Inejirō san was killed on live television in 1960.

Most remembered however is the cluster of deaths which political figures in Japan suffered during the dark decade of the 1930s.  It was a troubled time and although Hara Takashi san (1856-1921; Prime Minister of Japan 1918-1921) had in 1921 been murdered by a right-wing malcontent (who received a sentence of only three years), it had seemed at the time an aberration and few expected the next decade to assume the direction it followed.  However in an era in which the most fundamental aspects of the nation came to be contested by the politicians, the imperial courtiers, the navy and the army (two institutions with different priorities and intentions), all claiming to be acting in the name of the emperor, conflict was inevitable, the only thing uncertain was how things would be resolved.

Hamaguchi Osachi san (1870–1931; Prime Minister of Japan 1929-1931) was so devoted to the nation that when appointed head of the government’s Tobacco Monopoly Bureau, he took up smoking despite his doctors warnings it would harm his fragile health.  His devotion was praised but he was overtaken by events, the Depression crushing the economy and his advocacy of peace and adherence to the naval treaty which limited Japan’s ability to project power made him a target for the resurgent nationalists.  In November 1930 he was shot while in Tokyo Railway station, surviving a few months before succumbing an act which inspired others.  In 1932 the nation learned of the Ketsumeidan Jiken (the "League of Blood" or "Blood-Pledge Corps Incident"), a nationalist conspiracy to assassinate liberal politicians and the wealthy donors who supported them.  A list on twenty-two intended victims was later discovered but the group succeeded only in killing one former politician and one businessman.

The death of Inukai Tsuyoshi san (1855–1932; Prime Minister of Japan 1931-1932) was an indication of what was to follow.  A skilled politician and something of a technocrat, he’d stabilized the economy but he abhorred war as a ghastly business and opposed army’s ideas of adventures in China, something increasingly out of step with those gathering around his government.  In May 1932, after visiting the Yasukuni Shrine to pay homage to the Meiji’s first minister of war (assassinated in 1869), nine navy officers went to the prime-minister’s office and shot him dead.  Deed done, the nine handed themselves to the police.  At their trial, there was much sympathy and they received only light sentences (later commuted) although some fellow officers feared they may be harshly treated and sent to the government a package containing their nine amputated fingers with offers to take the place of the accused were they sentenced to death.  In the way the Japanese remember such things, it came to be known as “the May 15 incident”.

Nor was the military spared.  Yoshinori Shirakawa san (1869–1932) and Tetsuzan Nagata san (1884–1935), both generals in the Imperial Japanese Army were assassinated, the latter one of better known victims of the Aizawa Incident of August 1935, a messy business in which two of the three army factions then existing resolved their dispute with murder.  Such was the scandal that the minister of army was also a victim but he got of lightly; being ordered to resign “until the fuss dies down” and returning briefly to serve as prime-minister in 1937 before dying of natural cause some four years later.

Lindsay Lohan as assassin nun in Machete (2010).  The revolver is a Smith & Wesson .50 Magnum with 8.38" barrel (S&W500: SKU 163501).

All of the pressures which had been building to create the political hothouse that was mid-1930s Japan were realized in Ni Ni-Roku Jiken (the February 26 incident), an attempted military coup d'état in which fanatical young officers attempted to purge the government and military high command of factional rivals and ideological opponents (along with, as is inevitable in these things, settling a few personal scores).  Two victims were Viscount Takahashi Korekiyo san (1854–1936; Prime Minister 1921-1922) and Viscount Saitō Makoto san (1858–1936; admiral in the Imperial Japanese Navy & prime-minister 1932-1934 (and the last former Japanese Prime Minister to be assassinated until Shinzo Abe san in 2022)).  As a coup, it was a well-drilled operation, separate squads sent out at 2am to execute their designated victims although, in Japanese tradition, they tried not to offend, one assassin recorded as apologizing to terrified household staff for “the annoyance I have caused”.  Of the seven targets the rebels identified, only three were killed but the coup failed not because not enough blood was spilled but because the conspirators made the same mistake as the Valkyrie plotters (who sought in 1944 to overthrow Germany’s Nazi regime (1933-1945)); they didn’t secure control of the institutions which were the vital organs of state and notably, did not seize the Imperial Palace and thus place between themselves between the Emperor and his troops, something they could have learned from Hernán Cortés (1485–1547) who made clear to his Spanish Conquistadors that the capture of Moctezuma (Montezuma, circa 1466-1520; Emperor of the Aztec Empire circa 1502-1520) was their object.  As it was, the commander in chief ordered the army to suppress the rebellion and within hours it was over.

However, the coup had profound consequences.  If Japan’s path to war had not been guaranteed before the insurrection, after it the impetus assumed its own inertia and the dynamic shifted from one of militarists against pacifists to agonizing appraisals of whether the first thrust of any attack would be to the south, against the USSR or into the Pacific.  The emperor had displayed a decisiveness he’d not re-discover until two atomic bombs had been dropped on his country but, seemingly convinced there was no guarantee the army would put down a second coup, his policy became one of conciliating the military which was anyway the great beneficiary of the February 26 incident; unified after the rebels were purged, it quickly asserted control over the government, weakened by the death of its prominent liberals and the reluctance of others to challenge the army, assassination a salutatory lesson.

Assassins both:  David Low’s (1891-1963) Rendezvous, Evening Standard, 20 September 1939. 

The Molotov–Ribbentrop Pact (usually styled as the Nazi-Soviet Pact), was a treaty of non-aggression between the USSR and Nazi Germany and signed in Moscow on 23 August 1939.  A political sensation when it was announced, it wouldn't be until the first Nuremberg Trial (1945-1946) that the Western powers became aware of the details of the suspected secret protocol under which the signatories partitioned Poland between them.   Low's cartoon was published shortly after the Soviets (on 17 September) invaded from the east, having delayed military action until convinced German success was assured.

Low's work satirizes the cynicism of the Molotov-Ribbentrop Pact, Adolf Hitler (1889-1945; Führer (leader) and German head of government 1933-1945 & head of state 1934-1945) and comrade Stalin (1878-1953; Soviet leader 1924-1953) bowing politely, words revealing their true feelings.  After returning to Berlin from the signing ceremony, Joachim von Ribbentrop (1893–1946; Nazi foreign minister 1938-1945) reported the happy atmosphere to Hitler as "…like being among comrades" but if he was fooled, comrade Stalin remained the realist.  When Ribbentrop proposed a rather effusive communiqué of friendship and a 25 year pact, the Soviet leader suggested that after so many years of "...us tipping buckets of shit over each-other", a ten year agreement announced in more business-like terms might seem to the peoples of both nations, rather more plausible.  It was one of a few occasions on which comrade Stalin implicitly admitted even a dictator needs to take note of public opinion.  His realism served him less well when he assumed no rational man fighting a war against a formidable enemy would by choice open another front of 3000-odd kilometres (1850 miles) against an army which could raise 500 divisions.  Other realists would later apply their own calculations and conclude that however loud the clatter of sabre rattling, Mr Putin (Vladimir Vladimirovich Putin; b 1952; president or prime minister of Russia since 1999) would never invade Ukraine.

Cloak and axe of Giovanni Battista Bugatti (1779–1869), official executioner for the Papal States 1796-1864, Criminology Museum of Rome.

Woodcuts and other depictions from the era suggest the blood-red cloak wasn't always worn during executions.  At various points popes have hired assassins to do the Lord’s work (and many more have been contracted “on behalf of His Holiness (both with and without his knowledge) but (as far as is known), none have been on the payroll for at least two centuries.  The last executioner employed was Giovanni Battista Bugatti began his career at a youthful 17 under Pius VI (1717–1799; pope 1775-1799) and diligently he served six pontiffs before being pensioned off by Pius IX (1792–1878; pope 1846-1878).  His retirement induced not by the Holy See losing enthusiasm for the death penalty because one Antonio Balducci succeeded him in the office which fell into disuse only with the loss of the Papal States (756-1870; a conglomeration of territories in the central & northern Italian peninsula under the personal sovereignty of the pope), after the unification of Italy.  Unlike his illustrious predecessor, history has recorded little about Signor Balducci although it’s known he performed his final execution in 1870.  Signor Bugatti was by far the longest-serving of the Papal States’ many executioners and locals dubbed him Mastro Titta, a titular corruption of maestro di giustizia (master of justice) and his 69 year tenure in his unusual role can be accounted for only by either (1) he felt dispatching the condemned a calling or (2) he really enjoyed his work, because his employers were most parsimonious: he received no retainer and only a small fee per commission (although he was granted a small, official residence).  His tenure was long and included 516 victims (he preferred to call them pazienti (patients), the term adopted also by Romans who enjoyed the darkly humorous) but was only ever a part-time gig; most of his income came from his work as an umbrella painter (a part of the labour market which still exists in an artisan niche).  Depending on this and that, his devices included the axe, guillotine, noose and mallet(!) while the offences punished ranged from the serious (murder, conspiracy, sedition etc) to the petty (habitual thieves and trouble-makers).

Cardinal Pietro Gasparri (1852–1934; Cardinal Secretary of State 1914-1930, left) and Benito Mussolini (1883-1945; Duce (leader) & prime-minister of Italy 1922-1943, right), signing the Lateran Treaty, Lateran Palace, Rome, 11 February 1929.

Although as early as 1786 the Grand Duchy of Tuscany became the first Italian state to abolish the death penalty (torture also banned), the sentence remained on the books in the Papal States; then as now, the poor disproportionately were victims of the sanction, similar (or worse) crimes by the bourgeoisie or nobility usually handled with less severity, “hushed-up” or just ignored.  With the loss of the Papal States, the pope’s temporal domain shrunk to little more than what lay around St Peter’s Square; indeed between 1870 and the signing of Lateran Treaty (1929) after which the Italian state recognized Vatican City as a sovereign state, no pope left the Vatican, their status as self-imposed prisoners a political gesture.  The Lateran treaty acknowledged the validity of the sentence (Article 8 of the 1929 Vatican City Penal Code stating anyone who attempted to assassinate the pope would be subject to the death penalty) although this provision was never used, tempted though some popes must have been.  Paul VI (1897-1978; pope 1963-1978) in 1969 struck capital punishment from the Vatican's legal code and the last reference to the sanction vanished in 2001 under Saint John Paul II (1920–2005; pope 1978-2005).

In contemporary Russia, such is the volume of deceased prominent citizens with a cause of death reported as: “Falling from window of high building” the mode of death is known on the streets as the “oligarch elevator”; predating even the Tsarist state, grim humor has a long tradition in Russia.  It may thus be assumed the Kremlin has on the books at least one “state assassin” but there may be more because there’s only so much one assassin or assassinatrix can do and the workload clearly is heavy.  Of other nations, there are the “usual suspects” assumed also to have such a contractor (although the DPRK (Democratic Republic of Korea (North Korea)) seems also on occasion to outsource “jobs” in a most imaginative way) and these positions are not advertised, appointees doubtlessly selected for their demonstrated skills.  Whether in the West there are still many state assassins isn’t known although in the not too distant past the activities of some have been documented.

Fidel Castro enjoying a fine Havana cigar.  At 90, he died in his bed.

The most interesting example is the US but the answer to the question of whether Washington DC still “does assassinations” ultimately is: “Well, it depends how one defines ‘assassination’”.  Unambiguously, US administrations certainly did assassinate tiresome people and documents relating to some of the plots made good reading, especially the “exploding cigars” with which the CIA (Central Intelligence Agency) planned to kill Fidel Castro (1926–2016; prime-minister or president of Cuba 1959-2008).  The conduct of Richard Nixon’s (1913-1994; US president 1969-1974) administration weakened the authority of the executive and US Congress in the mid-1970s took steps to prohibit unlawful assassinations by government agencies, this prompted by revelations about the CIA’s involvement in plots to assassinate foreign leaders.  In response to the congressional nudge, Gerald Ford (1913–2006; US president 1974-1977) in 1976 issued Executive Order (EO) 11905, explicitly prohibiting political assassinations by US government personnel: “No employee of the United States Government shall engage in, or conspire to engage in, political assassination.”  This was later reaffirmed and expanded by Jimmy Carter’s (b 1924; US President 1977-1981) EO 12036 (1978) and Ronald Reagan’s (1911-2004; US president 1981-1989) EO 12333 which in 1981 sought to close the “outsourcing” loophole with the words: “No person employed by or acting on behalf of the United States Government shall engage in, or conspire to engage in, assassination.”  Despite the impression which seems afoot, Congress never passed a law banning assassinations and while EO 12333 remains active and binding on the executive branch it can, at the stroke of a pen, be amended or revoked by any POTUS (President of the United States).

So scope exists for an imaginative POTUS to act and the obvious device is a new EO.  While most EOs are published (gazetted) in the Federal Register and are thus publicly available, if a POTUS issues a certificate classifying an EO as being related to national security, they can be unpublished and their existence not even disclosed, meaning any change in an administration’s interpretation of the restriction (or even the word “assassination”) can remain unknown outside a small circle.  As the words are presumed still to be operative include: “No person employed by or acting on behalf of the US Government...” that would include the military, CIA personnel and many others but there are certain legal and operational ambiguities including:

(1) The targeted killing of enemy combatants during armed conflict: The phrase “armed conflict” is significant because the US last declared war on another country in 1942, despite which, they’ve hardly been militarily inactive since.  What is means is that “armed conflict” has proved pleasingly flexible and of great utility in the age of drone strikes which has allowed the US precisely to target individuals, something justified subsequently as “self-defense”.

(2) Authorization for Use of Military Force (AUMFs): In the wake of the 9/11 terrorist attacks, the AUMF (2001) gives administrations broad powers to target individuals linked to 9/11 (or “associated groups”) and much use of the term “associated groups” has since been made as a legal justification for drone strikes in a number of countries.

(3) Covert Activities vs Military Operations: Covert operations by the CIA (or any other organ) require a “Presidential Finding” and a formal notification to the congressional intelligence committees (a legacy of the restrictions imposed during the 1970s) while the military are not subject to the same degree of oversight though are covered by the rules of war (the Geneva Conventions, the implications of the finding of the Nuremberg tribunals etc).

(4) The psychological effect of the UAV (Unmanned Aerial Vehicle, commonly called "drone"): From a legal standpoint, the use of drones to kill people really added no new factors but in the political and public mind they seemed a “game changer” and with each high-profile “hit” there’s usually an intense (if brief) debate, an example of which followed the 2020 killing of Lieutenant General Qasem Soleimani (1957-2020) of Iran's Islamic Revolutionary Guard Corps (IRGC).  As was usually the case, the “debate” was formulaic, the administration claiming a military act of self-defense while critics labeled it a political assassination.  After both sides let off some steam, life returned to business as usual.

While not something often discussed by the administration, the DoD (Department of Defense) does have a (sort of) codified doctrine in their War Manual (last updated in 2015 with the title retained despite no declarations of war since 1942 and there having been no secretary of defense in cabinet since 1947).  While DoD avoids reducing things to a single definition, it does distinguish between “assassination” and “lawful targeting”: “The term assassination has been interpreted to mean an unlawful killing of a specific individual for political or ideological reasons”, to which is added: “The lawful targeting of an enemy combatant is not assassination.”  What that would appear to imply is (1) killing enemy combatants or terrorist leaders during an armed conflict or in self-defense is not considered assassination and (2) killing a civilian political leader, or someone not engaged in hostilities, especially outside armed conflict may constitute an assassination.  Presumably, being an army officer (albeit not one on a battlefield (in the conventional sense of the word)) General Soleimani would be defined “an enemy combatant”.  Some deaths since have been rather more in the realm of a “gray area” but the strikes continue.

Mike Pompeo before & after.

Mr Pompeo told interviewers he had in six months achieved a 90 lb (41 kg) weight loss through rigorous adherence to a D&E (diet & exercise) schedule.  It was an impressive outcome but in the Ozempic age, some were sceptical, suspecting there may have been surgical or chemical assistance.  Being a politician does have the general effect of generating an air of doubt about their assertions and those accessing the likelihood of truthfulness have to weigh up variables like "possible", "plausible" and "unbelievable".  Generously, what Mr Pompeo claimed was "plausible" and a 90 lb shred, however done, a reasonable achievement.

One who seemed anxious to explore gray areas was Mike Pompeo (b 1963; director of the CIA 2017-2018 and US secretary of state 2018-2021).  Although an evangelical Christian, one-time church deacon and Sunday school teacher on the record as saying “…politics is a never-ending struggle... until the Rapture.”, Mr Pompeo seems to believe the sixth commandment is open to interpretation.  While General Soleimani was a military figure, WikiLeaks founder Julian Assange (b 1971) unambiguously was a civilian and one with no position in any government or Quango.  Despite that, Mr Pompeo was reported as have requested “options” which would provide a legal justification for killing Assange, his interest prompted by WikiLeaks’ publication of details of the CIA’s “Vault 7” hacking tools, said by the agency to be its worst ever data loss.  The possibilities Mr Pompeo could have been offered apparently included both abduction and assassination and Mr Pompeo, a trained lawyer, had in 2017 laid the groundwork for a bit of escalation, describing WikiLeaks as a “non-state hostile intelligence service”, a term thought to be a declaration of his intent rather than a formal step up a rung on the ladder of legal possibility.  As things turned out, politics triumphed and a deal was done whereby Mr Assange pleaded guilty to something and was set free.

Ekpyrosis

Ekpyrosis (pronounced eck-pyh-row-sys)

(1) In modern cosmology, a speculative theory proposing the known universe originated in the collision of two other three-dimensional universes traveling in a hidden fourth dimension. This scenario does not require a singularity at the moment of the Big Bang.

(2) In the philosophy of the Stoic school in Antiquity, the idea that all existence is cyclical in nature and universe is the result of a recurring conflagration in which the all is destroyed and reborn in the same process.

1590s (in English): From the Ancient Greek ἐκπύρωσις (ekpúrōsis) (conflagration, cyclically recurring conflagration in which the universe is destroyed and reborn according to some factions in Stoic philosophy), the construct being the Ancient Greek ἐκ (ek) (out of; from) + πύρωσις (pyrōsis), from πῦρ (pyr) (fire) + -ōsis (the suffix).  While there’s no direct relationship between the modern “big bang theory” and the Stoic’s notion of periodic cosmic conflagration (the idea the universe is periodically destroyed by fire and then recreated), the conceptual similarity is obvious.  The Stoic philosophy reflected the general Greek (and indeed Roman) view of fire representing both destruction and renewal.  In English, ekpyrosis first appeared in the late sixteenth century translations or descriptions of ancient Stoic philosophy, particularly in relation to their cosmological theories and it came to be used either as the Stoics applied it or in some analogous way.  It was one of a number of words which during the Renaissance came to the attention of scholars in the West, a period which saw a revival of interest in ancient Greek and Roman thought, art & architecture and for centuries many of the somewhat idealized descriptions and visions of the epoch were those constructed (sometimes rather imaginatively) during the Renaissance.  The alternative spelling was ecpyrosis.  Ekpyrosis is a noun and ekpyrotic is an adjective; the noun plural is ekpyroses.

In stoic philosophy, ekpyrosis was described sometimes as a recurring, unitary process (the periodic destruction & rebirth of the universe in a single conflagration) and sometimes and the final stage of one existence (destruction) which was the source of a palingenesis (the subsequent rebirth).  Palingenesis was almost certainly a variant of palingenesia (rebirth; regeneration) with the appending of the suffix -genesis (used to suggest “origin; production”).  Palingenesia was a learned borrowing from the Late Latin palingenesia (rebirth; regeneration), from the Koine Greek παλιγγενεσία (palingenesía) (rebirth), the construct being the Ancient Greek πᾰ́λῐν (pálin) (again, anew, once more), ultimately from the primitive Indo-European kwel (to turn (end-over-end); to revolve around; to dwell; a sojourn)) + γένεσις (genesis) (creation; manner of birth; origin, source).  The construct of the suffix was from the primitive Indo-European ǵenh- (to beget; to give birth; to produce”) + -ῐ́ᾱ (-íā) (the suffix used to form feminine abstract nouns).

Lindsay Lohan and her lawyer in court, Los Angeles, December, 2011.

In biology, the word was in the nineteenth century was adopted to describe “an apparent repetition, during the development of a single embryo, of changes that occurred previously in the evolution of its species) came directly from the German Palingenesis (the first papers published in Berlin).  In geology & vulcanology, it was used to mean “regeneration of magma by the melting of metamorphic rocks”) and came from the Swedish palingenes (which, like the German, came from the Greek).  In the study of history, palingenesis could be used to describe (often rather loosely) the recurrence of historical events in the same order, the implication being that was the natural pattern of history which would emerge if assessed over a sufficiently long time.  When such things used to be part of respectable philosophy, it was used to mean “a spiritual rebirth through the transmigration of the soul”, a notion which exists in some theological traditions and it has an inevitable attraction for the new-age set.

The Death of Seneca (1773), oil on canvas by Jacques-Louis David (1748–1825), Petit Palais, Musée Des Beaux-Arts, De La Ville De Paris, France.  Lucius Annaeus Seneca (Seneca the Younger, (circa 4 BC–65 AD)) was one of the best known of the Roman Stoics and the painting is a classic example of the modern understanding of stoicism, Seneca calmly accepting being compelled to commit suicide, condenmed after being implicated in a conspiracy to assassinate the Nero (37-68; Roman emperor  54-68).  The consensus among historians is seems to be Seneca was likely “aware of but not involved in” the plot (a la a number of the Third Reich's generals & field marshals who preferred to await the outcome of the July 1944 plot to assassinate Adolf Hitler (1889-1945; Führer (leader) and German head of government 1933-1945 & head of state 1934-1945) before committing themselves to the cause).  There are many paintings depicting the death of Seneca, most showing him affecting the same air of “resigned acceptance” to his fate.

The Stoics were a group of philosophers whose school of thought was for centuries among the most influential in Antiquity.  Although the word “stoic” is now most often used to refer to someone indifferent to pleasure or pain and who is able gracefully to handle the vicissitudes of life, that’s as misleading as suggesting the Ancient Epicureans were interested only in feasting.  What Stoicism emphasized was living a virtuous life, humans like any part of the universe created and governed by Logos and thus it was essential to at all times remain in harmony with the universe.  Interestingly, although the notion of ekpyrosis was one of the distinctive tenants of the school, there was a Stoic faction which thought devoting much energy to such thoughts was something of a waste of energy and that they should devote themselves to the best way to live, harmony with logos the key to avoiding suffering.  Their ideas live on in notions like “virtue is its own reward” and ultimately more rewarding than indulgence or worldly goods which are mere transitory vanities.

While the speculative theory of an ekpyrotic universe in modern cosmology and the ancient Stoic idea of ekpyrosis both revolve around a cyclical process of destruction and renewal, they differ significantly in detail and the phenomena they describe.  Most significantly, in modern cosmology there’s no conception of this having an underlying motivation, something of great matter in Antiquity.  The modern theory is an alternative to what is now the orthodoxy of the Big Bang theory; it contends the universe did not with a “big bang” (originally a term of derision but later adopted by all) begin from a singular point of infinite density in but rather emerged from the collision of two large, parallel branes (membranes) in higher-dimensional space.  In the mysterious brane cosmology, the universe is imagined as a three- dimensional “brane” within a higher-dimensional space (which tends to be called the “bulk”).  It’s the great, cataclysmic collision of two branes which triggers each defining event in the endless cycle of cosmic evolution.  In common with the Stoics, the process is described as cyclical and after each collusion, the universe undergoes a long period of contraction, followed by another collision that causes a new expansion.  Thus, elements are shared with the “Big Bang” & “Big Crunch” cycles but the critical variations are (1) there’s no conception of a singularity (2) although this isn’t entirely clear according to some, time never actually has to “begin” which critics have called a bit of a “fudge” because it avoids the implications of physical laws breaking down (inherent in the Big Bang’s singularity) and assumes cosmic events occur smoothly (in the sense of physics rather than violence) during brane collisions.

Bust of Marcus Aurelius (121–180; Roman emperor 161-180), Musée Saint-Raymond, Toulouse, France.

Something in the vein of the “philosopher kings” many imagine they’d like to live under (until finding the actual experience less pleasant than they’d hoped), Marcus Aurelius was a Stoic philosopher who has always been admired for his admirable brevity of expression, the stoic world-view encapsulated in his phases such as “Waste no more time arguing about what a good man should be.  Be one.”, “The happiness of your life depends upon the quality of your thoughts.” and “Our life is what our thoughts make it.”  Marcus Aurelius was the last emperor of Pax Romana (Roman peace, 27 BC-180 AD), a golden age of Roman imperial power and prosperity.  

To the Stoics of Antiquity, ekpyrosis described the periodic destruction of the universe by a great cosmic fire, followed by its rebirth, fire in the Classical epoch a common symbol both of destruction and creation; the Stoic universe was a deterministic place.  In the metaphysics of the ancients, the notion of fire and the central event was not unreasonable because people for millennia had been watching conflagrations which seemed so destructive yet after which life emerged, endured and flourished and the idea was the same conflagration which wrote finis to all was the same primordial fire from which all that was new would be born.  More to the point however, it would be re-born, the Stoics idea always that the universe would re-emerge exactly as it had been before.  The notion of eternal recurrence doesn’t actually depend on the new being the same as the old but clearly, the Greeks liked things the way they were and didn’t want anything to change.  That too was deterministic because it was Logos which didn’t want anything to change.  The Stoics knew all that had been, all this is and all that would be were all governed by Logos (rational principle or divine reason) and it was this which ensured the balance, order and harmony of the universe, destruction and re-birth just parts of that.  Logos had motivation and that was to maintain the rational, natural order but in modern cosmology there’s no motivation in the laws of physics, stuff just happens by virtue of their operation.

Bolshevik & Menshevik

Bolshevik (pronounced bohl-shuh-vik, bol-shuh-vik or buhl-shi-vyeek (Russian))

(1) A member of the more radical majority of the Social Democratic Party, 1903–1917, advocating, inter alia, the immediate and forceful seizure of power by the proletariat (in Russia and in some factions, beyond); after 1918, a member of the Russian Communist Party.

(2) In the West, historically (mostly early-mid twentieth century), a disparaging or contemptuous term used to refer to an extreme radical or revolutionary (often lowercase).  Applied loosely, it was used (even neutrally) to refer to any member of a Communist party.

(3) In the West a term, sometimes humorous, used as an adjective (often as bolshie) applied to anyone deliberately combative or uncooperative and strident or assertive in their actions or expression of view; used especially where there was a perception of behavior of attitude in conflict with socially constructed expectations (women, nuns etc).

Circa 1915: From the Russian большеви́к (bolʹševík), from большинство́ (bolʹšinstvó) (majority) (those in the majority (Majoritarians)), the construct being bólʾsh(iĭ) (larger, greater (comparative of bolʾshóĭ (large) and thus the sourced of bolʾshinstvó (majority)) + -evik (one that is (a variant of –ovik, the noun suffix)).  The adjective bol'shiy (greater), comparative of the adjective bol'shoy (big, great) is probably most familiar from the famous Bolshoi Ballet and was from the Old Church Slavonic boljiji (larger), from the primitive Indo-European root bel- (strong), source also of the Sanskrit balam (strength, force), the Greek beltion (better), the Phrygian balaios (big, fast), the Old Irish odbal (strong), the Welsh balch (proud) and the Middle Dutch, Low German & Frisian pal (strong, firm).  The popular contraction in the West (and one now remote from its party-political origins) should always be spelled bolshie.  Bolshevik & Bolshevist are nouns & adjectives, Bolshevism is a noun and Bolshevistic an adjective.  The noun plural is Bolsheviks (Bolsheviki in the Russian which is pronounced buhl-shi-vyi-kyee).

Norman Mailer (1923–2007) and bolshie woman Germaine Greer (b 1939) at the Town Bloody Hall debate between the author and a panel of feminists, 30 April 1971, The Town Hall, New York City.  Both were well chosen, Greer was the author of The Female Eunuch (1970) which remains one of feminism's seminal texts and Mailer regarded (fairly or not) as a misogynist and one who received a suspended sentence for (twice) stabbing the second (the artist Adele Morales (1925–2015)) of his six wives.

In the twentieth century, “bolshevik” was often used as a term of disparagement, often from establishment figures disturbed by challenges to the status quo, subversive types like TS Elliot (1888-1965) and James Joyce (1882-1941) both called literary bolsheviks and some painters wore “artistic bolshevik” as a badge of honor; later, there would be feminists who proudly described themselves as “bolshie women”.  Winston Churchill (1875-1968; UK prime-minister 1940-1945 & 1951-1955) abhorred communism and not infrequently referred to the new order in Moscow as the “Bolshevik baboons” and was supportive of a multi-national military intervention in the Russian Civil War (1918-1920) but was also, strategically, a realist.  His biographer recounted how he note there were:

“…nearly half a million anti-Bolshevik Russians under arms, and the Russians themselves planned to double this figure.  If we were unable to support the Russians effectively, it would be far better to take a decision now to quit and face the consequences, and tell these people to make the best terms they could with the Bolsheviks.”

So it transpired and the small foreign forces were withdrawn but he always made clear that as Minister for War, he did this out of military necessity and not any lack of conviction that the communists should have been overthrown, telling a press conference in Washington DC in 1954 that had he “…been properly supported in 1919, I think we might have strangled Bolshevism in its cradle, but everybody turned up their hands and said, ‘How shocking!’”

Menshevik (pronounced men·she·vik, men-shuh-vik or myin-shi-vyeek (Russian))

A member of the faction of the Russian Social-Democratic Workers' Party opposed to the Bolsheviks; inter alia, they advocated a gradualist approach to the attainment of socialism through parliamentary government and cooperation with bourgeois parties.  By 1918, the remaining members had been absorbed into the Communist Party of Russia, formed that year.

1907: From the Russian меньшеви́к (menʹševík) from меньшинство́ (menʹšinstvó) (minority) from ме́ньше (ménʹše), the comparative of ма́лый (mályj) (little), the sense being “those in a minority” (the Minoritarians), the construct being ménʾsh(iĭ) (lesser, smaller (comparative of málenʾkiĭ (small) and thus the source of menʾshinstvó minority)) + -evik (one that is (a variant of –ovik, the noun suffix)).  The source the Russian men'she (lesser), was a comparative of malo (little), from the primitive Indo-European root mei- (small).  Menshevik & Menshevist are nouns & adjectives, Menshevism is a noun and Menhevistic an adjective.  The noun plural is Mensheviks (Mensheviki in the Russian which is pronounced myin-shi-vyi-kyee).

The noun minimalist dates from 1907 in the sense of “one who advocates moderate reforms or policies" and was originally an adapted borrowing of Menshevik; as understood as "a practitioner of minimal art" it dates from 1967, the term “minimal art” being noted first in 1965.  It was an adjective from 1917 in the Russian political sense and since 1969 in reference to art.  It was comrade Lenin (Vladimir Ilyich Ulyanov 1870–1924 and known by his alias Lenin; revolutionary, political theorist and founding head of government (Soviet Russia 1917-1924 and the Soviet Union 1922-1924) who vested Bolshevik (as Bolsheviki meaning Majoritarians or those in the majority) and Menshevik (as Mensheviki meaning Minoritarians or those in the minority).

Comrade Lenin Agitprop.

Lenin was a classic example of a political phenomenon which would so frequently feature in twentieth century revolutionary politics: the middle-class radical.  His intellectual predisposition had already tended that way but it was after the regime in 1886 hanged his elder brother in punishment for his involvement in an attempt to assassinate the reactionary Tsar Alexander III (1845–1894; Emperor of Russia 1881-1894) that his interest shifted from the mostly theoretical.  Apparently somewhat an inept activist in his younger years, he was soon apprehended by the Tsar’s secret police and transported to Siberia where he wrote a treatise on Russian economic development in which he claimed that capitalism was already the country’s dominant mode of production, quite a startling assertion given the state of things.  He found himself on a sounder intellectual footing as a political tactician, his 1902 pamphlet What Is to Be Done? which advocated a rigid centralism in party structure, the vetting of members and a tightly enforced discipline.

Lenin actually borrowed the title from Nikolay Chernyshevsky's 1863 pro-revolutionary novel What Is to Be Done? (1863), a book not without critics but one which exerted a still often underestimated influence on those who would in the years to come build the political movements which culminated in the events of 1917.  It also drew the attention of Leo Tolstoy (1828-1910) who in 1886 wrote his own What Is to Be Done? although it’s a work more of moral theology and was published sometimes as (the probably more accurate) What Then Must We Do? and (in English) as What to Do?

Lenin knew what to do.  A brief work of stark clarity, his pamphlet was quite a change from the verbose and discursive stuff of the era and attracted much attention although its uncompromising was too much for many, the second party congress of the Russian Social-Democratic Workers’ Party in 1903 ending in acrimony although Lenin did secure one pyrrhic victory, his faction winning a majority in the congress vote, enabling him to label his group the Bolsheviki (Majoritarians), the opposition responding, with some implied irony, that they were therefore the Mensheviki (Minoritarians).  The Bolsheviki accused the Mensheviki of being anti-revolutionaries and the Mensheviki labelled the Bolsheviki (and especially Lenin) dictatorial and intolerant.  Had the word fascist then existed, both sides would have used it.  As things soon transpired, defections meant Lenin didn’t long have the numbers and the Mensheviki became the majority (although both sides kept their names), prompting Lenin to damn them as usurpers and it was in this spirit the congress ended, the two factions setting up their own newspapers and network of spies, little time devoted to the revolution because of the internecine conflict.  The outbreak of revolutionary protest in 1905 was thus a surprise to both Mensheviki and Bolsheviki and neither side was sufficiently organized to take advantage of the situation which the Tsar’s forces soon suppressed with a mixture of carrot and stick.

Whether the revolution was to be in than hands of the Mensheviks or Bolsheviks was decided in the war-time chaos of 1917.  Without the war, the Tsarist regime might have endured but when in February it became clear the army were either unable or unwilling to act against the strikes and demonstrations, it became apparent to all the Tsar must abdicate which he did on 15 March (under the Gregorian calendar or 2 March under the Julian calendar then used.  The “administration” which formed in the wake of the revolution (of which the Mensheviks were a part) was from the start beset with problems, some of its own making and few were responsive to the methods adopted, the factionalized and quasi-democratic structures adopted ill suited to deal with the multiple crises of the time.  Strikes and other industrial disruptions may not have made the subsequent Bolshevik insurrection inevitable but the failure to extricate Russia from the war and the not unrelated shortages of food and medical supplies probably did.  What’s remembered as the October revolution (on 7 November (Gregorian calendar) or 25 October (Julian calendar)) was organized by the Bolshevik party and, having seized power, it wasn’t for decades relinquished.  Were there any doubt about the methods and morality of the Bolsheviks, the tsar and his family, under house arrest since March 1917, were on 16 July 1918 murdered although historians continue to debate whether Lenin personally ordered the shootings, documentary evidence impossible to assess because comrade Lenin order it all burned.