Anarchy

Anarchy (pronounced an-er-kee)

(1) A state of society without government or law.

(2) A political and social disorder due to the absence of governmental control.

(3) Lack of obedience to an authority; insubordination.

(4) In casual use, confusion and disorder; the absence of any guiding or uniting principle; chaos.

1530–1540: From the Middle English, from the Middle French anarchie, from the Medieval Latin anarchia, from the Ancient Greek ἀναρχία (anarkhía) (lawlessness, literally “lack of a leader”), the construct being ánarch(os) (leaderless) ((ἀν- (an-) (not; without) + ἀρχή (arkhḗ) arch(ós) (leader; power; authority) + -os (the adjectival suffix)) + -ia (the noun suffix).  Anarchy & anarchism are nouns, anarchist is a noun & adjective, anarchic & anarchical are adjectives and anarchically is an adverb; the noun plural is anarchies.

Lindsay Lohan Anarchy tattoo by TADEONE!

Use of the word began in the 1530s in the sense of an "absence of government" describing the Year of Thirty Tyrants (in Athens 404 BC, when there was no archon (leader)), as an abstract noun from anarkhos (rulerless).  The noun anarchism, denoting the political doctrine advocating leaderlessness, the idea that a community is best organized by the voluntary cooperation of individuals, rather than by a government, which is regarded as being coercive by nature, was first noted in the 1640s; from the 1660s, it was used to mean “confusion or absence of authority in general" and by 1849 in reference to the social theory advocating "order without power," with associations and co-operatives taking the place of direct government, as formulated in the 1830s by French political philosopher Pierre-Joseph Proudhon (1809-1865).  The adjective anarchic (chaotic, lawless, without order or rule) appears not to have been used until 1755 (the poet Walter Savage Landor (1775–1864) using it in 1824) although anarchical had existed since 1710.  The deliciously paradoxical anarch (leader of the leaderless) was used by John Milton (1608–1674), Alexander Pope (1688–1744), Percy Bysshe Shelley (1792–1822) & Lord Byron (1788–1824) and is said to be a favorite word in undergraduate anarchist clubs during discussions about whether leadership in actually possible in such organizations.  Whether any consensus tends to emerge from these ponderings is hard to say because, being anarchists, they're not inclined to keep minutes. 

The Russian connection

Mikhail Bakunin.

One of the seeming contradictions in the histories of anarchism and nihilism, despite essentially being about the absence of systems and structures and having been unsuccessful as political doctrines, is that both have attracted theorists who have produced detailed descriptions of their intellectual underpinnings and created complex layers of categories.  For whatever reason, it does seem Russians authors were those most attracted, possibly because the movements became popular during the late tsarist epoch and may have appeared uniquely attractive to activists seeking a philosophy with which to excite revolutionary possibilities.  The three categories of Russian anarchism were anarcho-communism, anarcho-syndicalism and individualist anarchism, the ranks of all three drawn predominantly from the intelligentsia and the working class, though the most numerous group, the anarcho-communists, appealed also to soldiers and peasants.  Anarchy was, in pre-revolutionary Russia, a movement which was never envisaged as merely theoretical or utopian, it’s proponents bent upon radically reforming Russian society, by violent means if need be.  An underground movement during the reactionary time after the tumult of 1848, Nicholas I (1796–1855; Tsar of Russia 1825-1855) imposed a harsh crack-down, persecuting writers such as Fyodor Dostoevsky (1821–1881), Vladimir Dahl (1801-1872), and Ivan Turgenev (1818–1883) in a period known as the gloomy seven years (1848-1855).  The roots of Russian nihilism are present in early work of the political anarchists, most notably Mikhail Bakunin (1814–1876) but can be found also in the Byronic philosophy of negating social and political cant such as found in the narrator's critical position in Don Juan (1819-1824).

Attracted by the homophonic properties, one model adopted Anekee van der Velden (sometimes as Anekee Vandervelden) as her internet identity and, operating somewhere on the soft core spectrum, had for some years a presence on a number of platforms, the merchandise including calendars.  She seems to have been from the Netherlands and the Dutch name Anekee is an affectionate diminutive of Anna.  Anneke means “favor”, “grace”, “gracious” & “merciful” or “He (God) has favored me” (from the Hebrew חֵן” (hen) (grace & favor) or  חָנַן” = (ḥanán) (to show favor; to be gracious)) and her photographs do suggest God was generous in his favor.  This being the internet, there's the not untypical mystery about her identity and history.  Some sources say her real name was Anne Isabella Raukema (b 1988) while others deny this but all her accounts are now closed or inactive and there are reports of her death but the veracity of such things is difficult to determine.  

Ms van der Velden integrated the anarchist symbol (the upper-case A surrounded by a circle (in typography one of the enclosed alphanumerics)) into her branding which was a nice touch.  The symbol has been used for decades and there have been attempts to interpret the meaning but while the "A" is obvious (from the Ancient Greek ἀναρχία (anarkhía) (lawlessness, literally “lack of a leader”)) and the circle is regarded usually a some sort of boundary (though after that the deconstructionists can weave some complexities), what's probably more interesting is that the anarchist symbol is depicted most frequently in the combinations black on white or red on black, exactly the same color palette used by the communists in Weimar Germany (1918-1933) and "borrowed" in the mid-1920s by Adolf Hitler (1889-1945; German head of government 1933-1945 & head of state 1934-1945) to render the swastika.  Hitler made no secret of his purloining and always delighted in telling how he turned the imagery of his opponents against them.

The use of red and black in the iconography of anarchism dates from the earliest days of the various movements in the nineteenth century.  Red flags, scarves, shirts etc had for centuries been popular in political and religious movements, both for their vividness and the representation of "blood to be spilled" but after the color was adopted by first the more numerous socialists and later the communists (its allocation by US TV networks to the Republican Party was done apparently without irony), the anarchists switched to black and there have been various interpretations of that, ranging from "mourning for the exploited & oppressed" to "the cold fury of the exploited & oppressed"; depending on their world view, anarchists can make of it what they will.  In an allusion to both traditions, a heterochromic blend (diagonally bisected red and black) is sometimes used by offshoots such as anarcho-syndicalism & anarcho-communism.

Anarchy & anarcho-communist pencil mini-skirts.  Capitalism is actually selectively anarchic in that it lobbies ruthlessly for legislation and regulations which protect it from competition or increases their profits while usually maintaining a public position of opposition to "intrusive", "unnecessary", "inefficient" or other laws which may impose costs.  Their preferred model is "self-regulation", administered by suitably vague "guidelines" or "codes of conduct", the charm of this approach being nothing is enforceable and everything can be ignored.  Although it's doubtful anyone has run the numbers, the suspicion is there would be something of a correlation between the extent to which certain industries are allowed to run under a "self-regulation" model and the value of political donations made.

Philistine

Philistine (pronounced fil-uh-steen, fil-us-stahyn, fi-lis-tin, fil-us-teen, or fi-lis-teen)

(1) In historical use, a non-Semitic native or inhabitant of ancient Philistia, a region in the southwest Levant in the Middle East (initial upper case).

(1) A person lacking in, hostile to or smugly indifferent to cultural values, intellectual pursuits, aesthetic refinement etc, or is contentedly commonplace in ideas and tastes; a vulgarian or lowbrow.  Of late it has been extended also to those thought too materialistic, especially if the objects of their desires are big televisions, jet skis, McMansions etc.

(3) One’s opponent (a usually humorous use, often in the plural).

(4) In historic university slang, a person not associated with the university; a non-academic or non-student; a townsperson (originally German, adopted elsewhere as an imitative form although largely now replaced by other regionalism).

1350-1400: From Middle English Philistyne & Philisten (there were many other spellings, often from misunderstandings by Medieval scribes), a descriptor of the Old Testament people of coastal Palestine who made war on the Israelites, from the from Old English Filistina (Fillestina the genitive plural), from the Old French Philistin (which persists in modern French) and the Late Latin Philistinus (Philistīnī in the plural), from the Koine Greek Φυλιστῖνοι (Phulistînoi), a variant of Φυλιστιίμ (Phulistiím), Φυλιστιείμ (Phulistieím) (which may be compared with the Koine Greek Παλαιστῖνοι (Palaistînoi)), all ultimately derived from the Hebrew plural noun פְּלִשְׁתִּים (p'lishtím) (people of P'lesheth (Philistia)), from the adjective פְּלִשְׁתִּי (p'lishtí) (Philistine), from פְּלֶשֶׁת (p'léshet) (Philistia).  The English word was cognate with the Akkadian KURpi-lis-ta (Pilistu), KURpa-la-as-tu (⁠Palastu), KURpi-liš-ta-a-a (⁠Pilištayu) ((people) of the Pilištu lands) and is a doublet of Palestine.  In Egyptian the form was Palusata.  The archaic noun plural form Philistim was from the Middle English Philistiim and the Late Latin Philisthiim.  The synonyms: include the now obsolete Philistee & Philister (used adjectively as philister) and the archaic (except in historic use where it remains rare) Philistian.

The now more familiar adjective was derived from the noun.  The meaning "person felt by the writer or speaker to be deficient in liberal culture" dates from 1827, used originally by Scottish polymath Thomas Carlyle (1798-1881) and popularized by him and English poet Matthew Arnold (1822–1888), both borrowing from the German Philister (enemy of God's word (literally "Philistine," inhabitants of a Biblical land, neighbors (and enemies) of Israel)).  In English, philistine had been used in the humorous figurative sense of "an unfeeling enemy" since circa 1600.  Philistine is a noun & adjective, philistinism is a noun, philistinic & philistinish are adjectives, and philistinely is an adverb; the noun plural is philistines (the spelling Philistim is archaic but still used by historians and Biblical scholars).  The form philistinistic is non-standard but persistent and the usual convention in English applies: it’s Philistine with a capital P if referring to those of biblical description and philistine with a lower-case p when deriding those whose lives are thought culturally barren.

Lindsay Lohan and her lawyer in court, Los Angeles, December 2011.

The figurative sense was popularized in German student slang as a contemptuous term by the “gownies” for the "townies" and hence, by extension, to “any uncultured or uneducated person” (as judged by students).  In English, the expression of difference in university cities (“town and gown”) remains.  As late as the early twentieth century it was still common to see printed the claim the figurative use was derived from a sermon delivered in 1693 (cited sometimes as 1689) by the ecclesiastical superintendent Georg Heinrich Götze (1667–1728) at Thuringia’s Jena University.  The event was a memorial service for a student who died as the result of a town versus gown squabble which had turned more than usually violent, several Germans beating each other to death and the pastor’s phrase was the biblical “Philister über dir, Simson!” (The Philistines are upon you, Samson! (Judges 16:9, 12, 14, & 20).  However, the Oxford English Dictionary’s (OED) entry notes the word was in use in this sense as early as 1687, the sermon picking up rather than the origin.  The words philister and philistine were introduced into English by the British author Thomas Carlyle (1795–1881) and greatly popularized by the English poet and cultural critic Matthew Arnold (1822–1888), particularly in essays first published in The Cornhill Magazine (1860-1975) between 1867 and 1868 which were collected into a book entitled Culture and Anarchy (1869).

Writers

Stooping to conquer the Daily Mail's readers: Photograph of Bernard Levin (1963) by Lewis Morley (1925-2013), held by the Board of Trustees of the Science Museum, London.

Vladimir Nabokov (1899–1977) thought finding obscenity in works of art was philistinism and that art should be criticized only if banal or technically inept.  Art could explore any number of obscenities but, however representational, could not be obscene.  Even before he went mad, Friedrich Nietzsche (1844–1900) felt himself surrounded by philistines, identifying the worst of the breed as those critical of his writings; such behavior he reduced to an almost clinical condition, accusing them of lacking “true unity” and able to understand any form of style only“...in the negative”.  Sir Martin Amis (1949–2023) may have harbored a similar notion, although the quote attributed to him as finding philistinism “…in anyone who preferred television to his novels” may be apocryphal; whatever the provenance, it was something his father (Sir Kingsley Amis (1922–1995)) might have thought but never said.  Fleet Street’s Tory tabloids liked to hire philistines as columnists and few seemed to display much self-awareness in their shark-feeding populism though Bernard Levin (1928-2004), while a Daily Mail columnist during the 1960s affected the style of a philistine proud of his ignorance.  The Mail’s readership enjoyed the solidarity but after a squabble with the proprietor he moved to The Times.

The Battle between the Philistines and the Israelites (circa 1580), oil on canvas by Tintoretto (Jacopo Robusti (1518-1594)), an Italian Renaissance painter of the Venetian school although this work is in the style of Mannerism which emerged during the Late Renaissance.

Terrible

Terrible (pronounced ter-uh-buhl)

(1) Distressing; severe.

(2) Extremely bad; horrible; of poor quality.

(3) Exciting terror, awe, or great fear; dreadful; awful.

(4) Formidably great; awesome.

1400–1450: From the late Middle English, from the Latin terribilis, from terrēre (to terrify), the construct being terr(ēre) (to frighten) + -ibilis (-ible).  The suffix –ible was from the Middle English, from the Old French, from the Latin –ibilis (the alternative forms were –bilis & -abilis.  An adjectival suffix, now usually in a passive sense, it was used to form adjectives meaning "able to be", "relevant or suitable to, in accordance with", or expressing capacity or worthiness in a passive sense.  The suffix -able is used in the same sense and is pronounced the same and –ible is generally not productive in English, most words ending in -ible being those borrowed from Latin, or Old & Middle French; -able much more productive although examples like collectible do exist.  

Because the earlier meanings (formidable; great; awesome) have faded from use, the synonyms now deployed tend to be: cruel, atrocious, ghastly, horrendous, disturbing, dreadful, horrid, abhorrent, unpleasant, unfortunate, hideous, disastrous, dire, harrowing, awful, gruesome, extreme, dangerous, appalling, frightful, horrible, horrifying & terrifying.  Terrible is a noun & adverb, terribly is an adverb, terribility & terribleness are nouns and terribler & terriblest are adjectives; use of the noun plurals is rare, the same applying to the alternative comparative (terribler) & supurlative (terriblest), "more terrible & "most terrible" both more elegant and preferred.  The adjective unterrible apparently exists. 

Technically, terrible can also mean “causing terror” but the related word terrifying is much more commonly used to mean this and now, to use “terrible” in this sense would probably be thought an error.  Terrible also once was a somewhat formal way of describing something as having great power or being worthy of awe, a sense present when used to describe supernatural power and, especially in Christianity, God and all his works.  In the Bible, the number varies according to the translation (some modern editions omit completely describing God as in any way “terrible” because of the confusion it’s likely to cause but in older translations, the word in its various senses appears dozens of times, a few examples from the 1611 King James Version (KJV) being:

Thou shalt not be affrighted at them: for the LORD thy God [is] among you, a mighty God and terrible. Deuteronomy 7:21

And he said, Behold, I make a covenant: before all thy people I will do marvels, such as have not been done in all the earth, nor in any nation: and all the people among which thou [art] shall see the work of the LORD: for it [is] a terrible thing that I will do with thee. Exodus 34:10

And when we departed from Horeb, we went through all that great and terrible wilderness, which ye saw by the way of the mountain of the Amorites, as the Lord our God commanded us; and we came to Kadeshbarnea. Deuteronomy 1:19

And he said, Behold, I make a covenant: before all thy people I will do marvels, such as have not been done in all the earth, nor in any nation: and all the people among which thou art shall see the work of the LORD: for it [is] a terrible thing that I will do with thee. Exodus 34:10

And said, I beseech thee, O LORD God of heaven, the great and terrible God, that keepeth covenant and mercy for them that love him and observe his commandments. Nehemiah 1:5

And in thy majesty ride prosperously because of truth and meekness [and] righteousness; and thy right hand shall teach thee terrible things. Psalms 45:4

And I will punish the world for [their] evil, and the wicked for their iniquity; and I will cause the arrogancy of the proud to cease, and will lay low the haughtiness of the terrible. Isaiah 13:11

For the terrible one is brought to nought, and the scorner is consumed, and all that watch for iniquity are cut off. Isaiah 29:20

Our skin was black like an oven because of the terrible famine. Lamentations 5:10

After this I saw in the night visions, and behold a fourth beast, dreadful and terrible, and strong exceedingly; and it had great iron teeth: it devoured and brake in pieces, and stamped the residue with the feet of it: and it was diverse from all the beasts that were before it; and it had ten horns. Daniel 7:7

He and his people with him, the terrible of the nations, shall be brought to destroy the land: and they shall draw their swords against Egypt, and fill the land with the slain. Ezekiel 30:11

When speaking of the awesome, formidable power of God, the Hebrew word translated as "terrible" in the KJV reflects English usage that was common and well-understood in the seventeenth century.  The type of "terror" associated with the word at that time was a reverent fear of God, which even today, theologians would suggest is the appropriate response to a Being immeasurably greater and more powerful than any living thing, Jesus telling his followers to have this kind of fear of God (Luke 12:4-5).  One can understand why some modern translations express the Hebrew word as "awesome" or "to be held in reverence", the dominant modern meaning of "terrible" as "extremely bad", "appalling" or "atrocious" not helpful in spreading the Christian message.  Interestingly, some translations use "dreadful" instead of and as well as "terrible", the meaning shift there a similar linguistic phenomenon.

Terrible in the seventeen century Biblical sense also appears in the first verse of the nineteenth century Battle Hymn of the Republic, written as a patriotic anti-slavery song during the American Civil War.

Mine eyes have seen the glory of the coming of the Lord

He is trapling out the vintage where the grapes of wrath are stored

He have loosed the faiteful lightening of his terrible swift sword

His truth is marching on

 

Glory, Glory halleluhja

Glory, Glory halleluhja

Glory, Glory halleluhja

His truth is marching on

Battle Hymn of the Republic, lyrics (1861) by Julia Ward Howe (1819-1910), music (1856) by William Steffe (1830-1890).

Although in the hymn there are allusions to several passages of scripture, the most vivid imagery is that which recalls the wrathful God of terrible power in Revelation 14:14–19.

14 And I looked, and behold a white cloud, and upon the cloud one sat like unto the Son of man, having on his head a golden crown, and in his hand a sharp sickle.

15 And another angel came out of the temple, crying with a loud voice to him that sat on the cloud, Thrust in thy sickle, and reap: for the time is come for thee to reap; for the harvest of the earth is ripe.

16 And he that sat on the cloud thrust in his sickle on the earth; and the earth was reaped.

17 And another angel came out of the temple which is in heaven, he also having a sharp sickle.

18 And another angel came out from the altar, which had power over fire; and cried with a loud cry to him that had the sharp sickle, saying, Thrust in thy sharp sickle, and gather the clusters of the vine of the earth; for her grapes are fully ripe.

19 And the angel thrust in his sickle into the earth, and gathered the vine of the earth, and cast it into the great winepress of the wrath of God.

20 And the winepress was trodden without the city, and blood came out of the winepress, even unto the horse bridles, by the space of a thousand and six hundred furlongs.

Ivan the Terrible (Ivan IV Vasilyevich, 1530–1584), Tsar of Russia 1547-1584), oil on canvas (1897) by Viktor Vasnetsov (1848–1926).

Russia over the centuries has been ruled by some difficult souls, tsars and tsarinas both but only one is remembered in history as "the terrible" although, in his lifetime he was referred to also as "Ivan the Fearsome" & "Ivan the Formidable" so there appears little doubt about his character.  His rule of Russia seems to have begun rather well, a period of liberal reform and improvement by the standards of the age but, what with one thing and another, some personality disorders emerged and they didn't improve with age, his reign associated with repression, torture and gruesome forms of execution.  Some of the stories are doubtless apocryphal but there's enough documentary evidence to confirm Ivan deserved to be called terrible.  One of his noted contributions to public administration in Russia was the creation of a secret police called the Oprichnina which he used as an instrument of terror although, he came later to suspect them of disloyalty, dissolving the operation and executing many of its members.  Later Russian and Soviet leaders would however be impressed with the achievements of the Oprichnina and there were many revivals, most famously the various formations of Soviet and post-Soviet times (Cheka, GPU, OGPU, NKGB, NKVD, MGB, KGB, SMERSH & FSB).  In 1584, Ivan the Terrible suffered a massive stroke while playing chess with one of his few friends, dying hours later at the age of fifty-three.  The kingdom passed to his middle son, the feeble-minded Feodor (1557-1598) who died childless, after which Russia descended into lawlessness and anarchy, a period which came to be known as the "Time of Troubles" (1598-1613), an era which ended only when the rule of the Romanovs was established, the dynasty lasting until the revolutions of 1917.

Phrases like "not terrible" belong to the class known as "damning with faint praise".

Rainbow

Rainbow (pronounced reyn-boh)

(1) An arc-shaped spectrum of color seen in the sky opposite the Sun, especially after rain, caused by the refraction and reflection of sunlight by droplets of water suspended in the air.  Secondary rainbows that are larger and paler sometimes appear within the primary arc with the colors reversed (red being inside). These result from two reflections and refractions of a light ray inside a droplet.  The colors of the rainbow are violet, indigo, blue, green, yellow, orange, and red.  

(2) A similar bow of colors, especially one appearing in the spray of a waterfall or fountain.

(3) Any brightly multi-colored arrangement or display.

(4) A wide variety or range; gamut.

(5) A visionary goal, sometimes illusory (as in “chasing rainbows”).

(6) In diversity politics, as a modifier, of or relating to a political grouping together by several minorities, especially representatives from multiple identity groups, as those identifying variously by race, ethnicity, gender, and sexual orientation.

(7) The flag of the LGBTQQIAAOP movement.

(8) In zoology, a descriptor used in some species (rainbow lorikeet, rainbow trout etc).

(9) In baseball jargon, a curveball, particularly a slow one.

(10) In the slang of poker (Texas hold 'em or Omaha hold 'em), a flop that contains three different suits.

(11) In the UK Girl Guide Association (as the Rainbow Guides), the faction containing the youngest group of girls (aged 5-7 years).

Pre 1000: From the Middle English reinbowe & reinboȝe, from the Old English reġnboga & rēnboga (rainbow), from the Proto-Germanic regnabugô (rainbow; literally rain +‎ bow (arch).  It was cognate with the Old Norse regnbogi, the West Frisian reinbôge, the Dutch regenboog, the German Regenbogen, the Danish regnbue, the Swedish regnbåge and the Icelandic regnbogi, all of which translated as “rainbow).

The Rainbow Flag

The rainbow flag is more commonly known as the gay pride or LGBTQQIAAOP (usually truncated to LGBTQI+) pride flag although it has been co-opted for other purposes.  It was designed in 1978 by San Francisco artist Gilbert Baker (1951-2017) using eight colors but has long been displayed with six stripes, red at the top as it appears in a natural rainbow.  The original colors were assigned thus:

Hot pink: Sex
Red: Life
Orange: Healing
Yellow: Sunlight
Green: Nature
Turquoise: Art
Indigo: Harmony
Violet: Spirit

However, for technical reasons, hot pink proved difficult to produce in volume and was deleted, the first commercial release having seven stripes but within a year it was again modified.  When hung vertically from the lamp posts of San Francisco's Market Street, the centre stripe was obscured by the post and changing to an even number of stripes was the easiest fix.  Thus emerged the final version: red, orange, yellow, green, blue, and violet.

On its twenty-fifth anniversary in 2003, Gilbert Baker advocated the original design be restored but there’ was little support, the six-stripe standard clearly having reached critical mass although there have been one-off variations such as the addition of a black stripe symbolizing those community members lost to AIDS.  Aged sixty-five, Baker died in New York City on 31 March 2017.

Unfurling the flag: Emperor Dale on the Gay and Lesbian Kingdom of the Coral Sea Islands.  The plaque in the sand contains the words of the kingdom's  declaration of independence.

In June 2004, activists from the G & L factions of the LGBTQQIAAOP collective sailed to Australia's almost uninhabited Coral Sea Islands Territory and proclaimed the now liberated lands independent, calling it the Gay and Lesbian Kingdom of the Coral Sea Islands (GLK) with the rainbow flag its official standard.  It was a symbolic gesture with no validity in domestic or international law, the declaration in response to the Australian government's refusal to recognize same-sex marriage.  Undeterred by such tiresome details, the GLK immediately issued stamps, the official website listing tourism, fishing and philatelic sales as its only economic activities but that swimming, reef walking, lagoon snorkeling, bird-watching, seashell-collecting, and shipwreck-exploring were all GLK sanctioned non-economic activities.

The then Senator Eric Abetz.

Fearing it’s assertion of independence seemed not to be making much impression on the former colonial oppressor, on 13 September 2004 the GLK declared war on Australia.  Neither the declarations of statehood or war attracted much attention until February 2017 when, in a Senate estimates hearing on finance and public administration, Senator Eric Abetz (b 1958; senator for Tasmania (Liberal) 1994-2022) objected to the GLK's flag being hung in the Department of Finance’s building on the grounds that (1) government departments should take a neutral stand on political debates and (2) it was wrong to hang in government buildings the flag of an aggressive, hostile state (the GLK) which had declared war on Australia, the comparison presumably that the swastika wasn't hung in the White House or Downing Street during World War II (1939-1945).  The finance minister, Senator Mathias Cormann (b 1970; senator (Liberal) for Western Australia 2007-2020, minister for finance 2013-2020, Secretary-General of the Organization for Economic Co-operation and Development (OECD) since 2021) agreed, assuring Senator Abetz he would ensure “…there are no flags of hostile nations anywhere in any government building.”

Stamps of the GLK authorized for issue by the edict of Emperor Dale Parker Anderson (b 1965).

Self-described as a "gay 22×-great-grandson of King Edward II (who was also born gay)" and a direct descendant of all English kings & queens down to King Richard III, the emperor traces his family back to the fifteenth century marriage of the Earl of Huntington to Princess Catherine of England.  Despite the emperor's illustrious lineage from an age of absolutism and the divine right of kings, the GLK was established as a constitutional monarchy.  While the GLK never released details about the extent to which it could be considered a democracy with institutions such as a representative & responsible legislative assembly or an independent judiciary, the spirit seemed not to be despotic.  As a new state, the GLK might even have appeared with a system as genuinely novel as monarchical anarchy.    

Fobbed off.

While no governments granted recognition to the GLK as a sovereign state or established diplomatic relations, the chief of staff in Queensland's Department of Premier and Cabinet did in 2004 write to Emperor Dale Parker Anderson which suggested at least a tacit acknowledgment of the existence of the GLK which sat off Queensland's east coast.  There's no record of further communication between any level of Australian government and the GLK and nor does it appear the GLK made any attempt to secure even observer status in any international bodies.  Following the Australian government voting to legalize same-sex marriage, the GLK was on 17 November 2017 dissolved and the state of war officially lapsed.  There were no casualties.

Slender rainbow: Lindsay Lohan in a vintage Hervé Leger bandage dress at the Gansevoort Hotel, NYC, May 2007.

The distinctive colors of the rainbow flag and their simple, geometric deployment in stripes have made the flag a popular design.  At the human scale it can be applied to just about any article of clothing and worn as a political statement either of self-identity or an expression of inclusiveness and although the motif can exist at the level of fashion, regardless of intent, the design is now so vested with meaning that probably it's always interpreted as political.

The Brandenburg Gate, Berlin, bathed in a rainbow flag projection during a vigil for victims of a shooting at a gay nightclub in Orlando, June 2016.

Bold, horizontal stripes on a rectangle are perhaps uniquely suited to being deployed at scale and can thus be an aspect of representational architecture but even structures in the built environment with little relationship to the straight lines and right angles of the rectangle offer a suitable canvas.  Because the stripes can flow across and around even the most complex curves and there's no inherent hierarchy in the significance of the colors, if a treated shape emphasizes some and minimizes others, it matters not because the meaning is denoted by the whole.

The progress flag

The concept of the rainbow flag continues to evolve.  Although the text string has been appended as the factions in sexual politics achieved critical mass in acceptability, while the "T" in LGBTQQIAAOP included the trans community, their flags and banners had been separate.  One suggestion to achieve more inclusive vexillological recognition was the "progress flag" (sometimes with initial capitals) which in its latest form is defined:

Red: Life
Orange: Healing
Yellow: New Ideas
Green: Prosperity
Blue: Serenity
Violet: Spirit
Black & Brown: People of Color
White, blue & pink: Trans people
Purple circle on yellow: Intersex

The intersex component was in 2021 interpolated by Valentino Vecchietti, an activist with the UK’s Intersex Equality Rights movement, building on the original progress flag designed in 2018 by US graphic artist Daniel Quasar who had added the five-striped chevron.  The element Vecchietti used was the intersex flag, first displayed in 2013 by Australian bioethicist Morgan Carpenter, the design rationale of which was the purple and yellow being positioned as a counterpoint to blue and pink, traditionally binary, gendered colors, the choice of the circle being to represent “…being unbroken, about being whole, symbolizing the right to make our own decisions about our own bodies.”  Carpenter has noted that statement is not an abstraction, non-consensual surgeries still being performed in many places.  The new design reflects recent internal LGBTQQIAAOP politics which have for some time focused on inclusivity underneath the broader LGBTQ+ umbrella, the feeling being intersex people have long been not only underrepresented but also visually undepicted in the Pride imagery ubiquitous in clothing, events and publicity materials.