Solastalgia

Solastalgia (pronounced sol-las-jee-uh)

The pain or distress caused by the loss or lack or solace and the sense of desolation connected to the present state of one’s home and territory

2003: A coining by Professor Glenn Albrecht (b 1953), the construct built from the Latin sōlācium (solace, comfort) +‎ -algia (pain).  Sōlācium was from sōlor (to comfort, console, solace) + –ac- (a variant of –āx- (used to form adjectives expressing a tendency or inclination to the action of the root verb)) +‎ -ium, from the Latin -um (in this context used to indicate the setting where a given activity is carried out).  The –algia suffix was from the New Latin -algia, from the Ancient Greek -αλγία (-algía), from compounds ending in Ancient Greek ἄλγος (álgos) (pain) +‎ the Ancient Greek -ῐ́ᾱ (-ĭ́ā).  The most well-known was probably kephalalgíā (headache).  Solastalgia is a noun, Solastalgic is a noun and adjective and solastalgically is an adverb; the noun plural is solastalgias.

Elements what became the modern environmentalism can be found in writings from Antiquity and there are passages in Biblical Scripture which are quoted to support the notion Christ and God Himself were greenies.  However, as a political movement, it was very much a creation of the late twentieth century although Theodore Roosevelt (TR, 1858–1919; US president 1901-1909), despite his reputation as a big game hunter, made some notable contributions.  In what proved an active retirement, Roosevelt would often remark that more than the landmark anti-trust laws or his Nobel Peace Prize, the most enduring legacy of his presidency would be the federal legislation relating to the conservation and protection of the natural environment, both land and wildlife.  While he was in the White House, new national parks and forests were created, the total areas an impressive 360,000 square miles (930,000 km²), a reasonable achievement given the pressure vested interests exerted upon the Congress to prevent anything which would impinge upon “development”.

Portrait of Theodore Roosevelt (1903) by John Singer Sargent (1856–1925).

Roosevelt though was not typical and in most places the profits from industrialization & development proved more compelling than abstractions about the environment; even when the effects of climate change became obvious, it was clear only a crisis would rapidly create the conditions for change.  Events such as the London’s “Great Smog” of 1952 were so dramatic changes were made (culminating in the Clean Air Act (1956)) and the state of the air quality in San Francisco & Los Angeles was by the late 1950s so obviously deteriorating that California enacted anti-pollution laws even before there was much federal legislation, the state remaining in the vanguard to this day.  Those political phenomenon for a while encouraged the thought that even though decisive action to reduce carbon emissions was improbable while climate change (once referred to as “the greenhouse effect” and later “global warming”) seemed both remote and conceptual, once the “crisis events” began to affect those living in the rich countries of the global north (ie “the white folks”), the term would morph into “climate crisis” and resource allocation would shift to address the problem.  That theory remains sound but what was under-estimated was the threshold point for the word “crisis”.  Despite the increasing frequency and severity of wildfires, soaring temperatures, polar vortexes and floods, thus far the political system is still being adjusted on the basis of gradual change: the imperative remains managing rather than rectifying the problem.  Once, television-friendly events such as (1) melting glaciers creating landslides destroying entire villages which have for centuries sate in the Swiss Alps, (2) suburbs of mansions in the hills of Los Angeles being razed to the ground by wildfires, (3) previously unprecedented floods in Europe and Asia killing hundreds and (4) heat waves routinely becoming a feature of once temperate regions would have been thought “crisis triggers” but the political system has thus far absorbed them.

Silent Spring (First edition, 1962) by Rachel Carson.

The origins of the environment movement in its modem form are often traced to the publication in 1962 of Silent Spring by marine biologist Rachel Carson (1907–1964) although it took years for the controversy that book generated to coalesce into an embryonic “green” movement.  Silent Spring was a best-seller which (in an accessible form) introduced to the general public notions of the threat chemical pollution posed to ecology, the power of her argument being to identify the issue not as something restricted to a narrow section of agricultural concerns but as part of a systemic threat to the balance of nature and the very survival of human civilization.  There were many other influences (demographic, cultural, economic, educational etc) at this time and by the late 1960s, it was apparent concerns about pollution, over-population, pesticide use and such had created an identifiable shared language and public visibility although it was something too fragmented to be called a movement, the goals and advocated courses of action remaining disparate.  Structurally however, organizations were being formed and a convenient turning point suggesting critical mass had been achieved came in the US in April, 1970 when some 20 million participants received wide coverage in the media for Earth Day, a warning to the politicians that “the environment” might affect voting patterns.  It was in this era that the framework of US environmental legislation was built including the Clean Air Act (1970), Clean Water Act (1972) and Endangered Species Act (1973) was formed, all passed during the administration of Richard Nixon (1913-1994; US president 1969-1974) and under Nixon, in 1970, the EPA (Environmental Protection Agency) was created, an institution of which Theodore Roosevelt would have approved.

Earth Emotions: New Words for a New World (2019) by Professor Glenn Albrecht.

When working as a academic, Glenn Albrecht was granted conventional academic titles (such as Professor of Sustainability) but his work puts him in the category of “ecophilosopher”, a concept which would have been understood by the natural scientists of Antiquity; it’s now an increasingly populated field with a niche in popular publishing.  The eco- prefix was from the French éco-, from the Latin oeco-, from Ancient Greek οἶκος (oîkos) (house, household) and was for generations familiar in “economy” and its derivatives but is now most associated with ecology or the environment (in the ecological sense).  For better or worse, it has come to be applied to novel constructs including ecotourism (forms of “sustainable” tourism claimed to cause less environmental damage), ecofascism (literally “fascist politics with support for ecological concerns” but used usually (as a derogatory) to refer to uncompromising, aggressive or violent environmental activism, the most extreme form of which is ecoterrorism (a label used rather loosely, even of vegans who stage protests outside restaurants serving the products of the slaughter industry)) and ecofeminism (a socio-political movement combining feminism and environmentalism).

The ecophilosophers have produced many publications but Professor Albrecht has been unusual in that he has been prolific also in the coining of words, especially those which relate to or are consequent upon what he calls the “sumbiocentric” (taking into account the centrality of the process of symbiosis in all of our deliberations on human affairs”).  Such creations in emerging or expanding fields of study are of course not unusual.  In environmentalism, new terms and words have in recent decades appeared but there’s been a element of technological determinism to some.  Although the notion humanity lives on a “ship travelling through space” had been in use since at least the mid-nineteenth century, the metaphor had been nautical and it wasn’t until “spaceships” started to be launched the 1960s the term was updated to the now familiar “spaceship earth”.  Neologisms, even if used in context can be baffling but helpfully, Professor Albrecht published also a “glossary of psycho erratic terms” with pocket definitions explaining his lexicon of the “Earth’s emotions”.

Endemophilia: A “love of place”, specifically the “particular love of the locally and regionally distinctive in the people of a place.”  The mechanism for this is: “Once a person realizes that the landscape they have before them is not replicated in even a general way elsewhere in the country or on their continent or even in the world, there is ample room for a positive Earth emotion based on rarity and uniqueness.”  This is classified as a spectrum condition in that the more “a uniqueness is understood… the more it can be appreciated”.  Professor Albrecht was speaking of geology, florna & fauna but figuratively the concept can be applied to the built environment in urban areas and it doesn’t demand an interest in architecture to take pleasure from the form of (some) buildings.

Eutierria: A “feeling of total harmony with our place, and the naïve loss of ego (merging subject and ego) we often felt as children”.  Professor Albrecht cites the author Richard Louv (b 1949) who used the phrase “nature deficit disorder” in suggesting a word was needed to describe the state of harmony one could achieve if “connected to the Earth”.  Eutierria is a “positive feeling of oneness with the Earth and its life forces, where the boundaries between self and the rest of nature are obliterated, and a deep sense of peace and contentedness pervades consciousness”.

The HUCE (Harvard University Center for the Environment) in 2017 noted the phenomenon of mermosity, recording that some six months earlier New York Magazine had “published its most-read article ever, surpassing a photo spread of Lindsay Lohan.”  The topic the HUCE summarized as “Doom”, the apocalyptic visions of a world ravaged by climate change, the young especially afflicted by a crushing sense of dread.

Mermosity: “An anticipatory state of being worried about the possible passing of the familiar, and its replacement by that which does not sit comfortably in one’s sense of place.”  This is a word now with great currency because researchers have noted one aspect of the prominence in the media of (1) human-induced climate change and (2) the apparent inevitability of its adverse consequences has resulted in a pervading sense of doom among some, especially the young.  According to some psychologists, their young patients are exhibiting “mourning-like” behaviour, thinking the planet already in the throes of destruction and they exist merely as mourners at its protracted funeral.

Meteoranxiety: The “anxiety felt in the face of the threat of the frequency and severity of extreme weather events”.  This is an example of a feedback loop in that weather events (rain, storms, heatwaves etc) now tending by many to be attributed exclusively to human-induced climate change, thus exacerbating one’s mermosity.  In the literature of psychology, behavioral economics, neuroscience, philosophy, sociology & political science there are explanations (often replete with house jargon) explaining how “perception bias” & “cognitive bias” operate and interact but such things rarely are discussed on the TikTok news feeds which these days are so influential in shaping world views.

Solastalgia: “The pain or distress caused by the loss or lack or solace and the sense of desolation connected to the present state of one’s home and territory”.  This is the “lived experience of negative environmental change” and reflects the sense of loss of what once was (or one’s imagined construct of what once was), a phenomenon Professor Albrecht describes as “the homesickness you have when you are still at home”.  Although coined to be used in the context of climate change, it can be applied more widely and the feeling will be familiar to those who notice the lack of familiar landmarks in cities as urban redevelopment changes the architecture.  In those cases, the distress can be made more troubling still because even a building one may for years frequently have seen rapidly can fade from memory to the point where it can be hard to remember its appearance, even if it stood for decades.

Google ngram: Because of the way Google harvests data for their ngrams, they’re not literally a tracking of the use of a word in society but can be usefully indicative of certain trends, (although one is never quite sure which trend(s)), especially over decades.  As a record of actual aggregate use, ngrams are not wholly reliable because: (1) the sub-set of texts Google uses is slanted towards the scientific & academic and (2) the technical limitations imposed by the use of OCR (optical character recognition) when handling older texts of sometime dubious legibility (a process AI should improve).  Where numbers bounce around, this may reflect either: (1) peaks and troughs in use for some reason or (2) some quirk in the data harvested.  Being recent, the ngram for solastagia should be an untypically accurate indication of trends in use but it’s a quantitative and not qualitative measure: Although a word very much of the climate change era, it has been used in other contexts as, as a neologism, it appears also in many dictionaries and other on-line lists.

Sumbiocentric: “Taking into account the centrality of the process of symbiosis in all of our deliberations on human affairs”.  The special place environmentalism has assumed in the public consciousness means the sumbiocentric is positioned as something beyond just another construction of ethics and should be thought a kind of secular, moral theology.  Ominously, one apparent implication in this would appear to be the desirability (according to some the necessity) for some sort of internationally “co-ordinated” government, a concept with a wide vista and in various forms at times advocated by figures as diverse as the polemicist playwright George Bernard Shaw (GBS; 1856-1950) and Edward Teller (1908–2003), the so-called “father of the hydrogen bomb”.

Sumbiophilia: “The love of living together”.  This would apparently be the state of things in the symbiocene, a speculative era which would succeed the Anthropocene and be characterized by a harmonious and cooperative coexistence between humans and the rest of nature which presumably would be something of a new Jerusalem although shepherds, child care workers and others would be advised not to take literally the Biblical Scripture: “The wolf also shall dwell with the lamb, and the leopard shall lie down with the kid; and the calf and the young lion and the fatling together; and a little child shall lead them.” (Isaiah 11:6, King James Version (KJV, 1611)).  However, other than sensible precautions when around carnivorous predators, all would exist in a symbiosis (living together for mutual benefit) without the destructive practices of the anthropocene.  In the world of Green Party wine & cheese evenings, sumbiophilia probably seems the most natural thing in the world although the party leadership would be sufficiently realistic to understand not all would agree so, when it was made compulsory, “re-education camps” would be needed to “persuade” the recalcitrant.  As used by Professor Albrecht, sumbiophilia is an ideal but one obviously counter-historical because the development of the nation state (which took millennia and was (more or less) perfected in the nationalisms which have been the dominant political paradigm since the nineteenth century) suggests what people love is not us all “living together” but groups of us “keeping the others out”.  Not for nothing are idealists thought the most dangerous creatures on Earth.

Terrafuric: “The extreme anger unleashed within those who can clearly see the self-destructive tendencies in the current forms of industrial-technological society and feel they must protest and act to change its direction”.  This is another spectrum condition ranging from writing truculent letters to the New York Times, to members of Extinction Rebellion super-gluing themselves to the road to assassinating the “guilty parties”, a la Luigi Mangione (b 1998).

Terranascia (“Earth creating forces”) and terraphthora (“Earth destroying forces”) are companion terms which could be used by geologists, cosmologists and others but the significance in this context is that humans are now (and have long been) among the most ecologically destructive forces known.

Hannah Arendt and Martin Heidegger (2017) by Antonia Grunenberg (b 1944).  Hannah Arendt's (1906-1975) relationship with Martin Heidegger (1889–1976) began when she was a 19 year old student of philosophy and he her professor, married and aged 36.  Both, for different reasons, would more than once have experienced solastalgia.

Solastalgia began life in the milieu of the climate change wars but poets and others beyond the battleground have been drawn to the word, re-purposing it in abstract or figurative ways, comparing the process of literal environmental degradation with losses elsewhere.  The adaptations have included (1) Social & cultural change (loss of familiar traditions or communities), (2) Linguistic erosion (mourning the disappearance of words, dialects or the quirks in language with which one grew up, replaced often by new (and baffling) forms of slang), (3) One’s personal emotional framework (the loss of friends, partner or family members), (4) Aging (the realization of mounting decrepitude), (5) Digital displacement (a more recent phenomenon which covers a range including an inability to master new technology, grief when once enjoyed digital spaces become toxic, commercialized or abandoned and having to “upgrade” from familiar, functional software to newer versions which offer no advantages), (6) Artistic loss (one’s favourite forms of music, art or literature become unfashionable and neglected) and (7) Existential disconnection (not a new idea but now one an increasing number claim to suffer; a kind of philosophical estrangement in which one feels “the world” (in the sense the German philosopher Martin Heidegger (1889–1976) used the word) has become strange and unfamiliar).

Quondam

Quondam (pronounced kwon-duhm or kwon-dam)

(1) As a pronominal, former; one-time; having been formerly.

(2) As a pronominal, of an earlier time.

1580s: An adaptation of the earlier (1530-1550) from earlier use as an adverb (formerly) and noun (former holder of an office, title or position), from the Latin adverb quondam (formerly, at some time, at one time; once in a while) the construct being quom, cum (when, as), from the primitive Indo-European root kwo- (stem of relative and interrogative pronouns) + -dam (the demonstrative ending).  Quondam is an adjective, quondamship is a noun and quondamly is an adverb; the noun quondam is now archaic but can be used in the sense of “one’s ex” and if one is prolific in the generation of quondamship, the noun plural is quondams.  According to one severe critic on Urban Dictionary, “quondamness” is defined as “A thesaurus full of imaginary yet important sounding words that shoddy authors use in order to find strange obscure or even imaginary words to use in their stories, in the hopes of sounding more intelligent than they will ever be.” 

For a simple concept ("used to be"), quondam enjoys an impressive number of synonyms including former, previous, erstwhile, old, one-time, past, late, once, whilom, sometime, defunct, bygone, vanished, gone, departed, extinct and expired.  Some (extinct, expired, defunct) have specific technical meanings which limit their use while others (late, departed, gone) are most associated with the dead but otherwise quondam is available as a way of enriching a text.  In informal use, quondam has been used as a noun in the sense of one's ex-partner being “a quondam” and, as a re-purposed literary word, it has been adapted to the social media age with helpful, non-standard forms coined:

Quondam: One's ex-partner.

Quondaming: The act of dumping a partner.

Quondamed: The act of being so dumped.

Quaondamer: One who dumps a partner (in the form “serial quondamer”, applied to those who frequently dump).

Quondamee: One who has been quonadmed by a quandamer (in the form “serial quondamee”, applied to those frequently dumped).

Quondamish: An act which can be interpreted as being dumped but requires confirmation.

Quondamesque: Behavior which suggests having been dumped.

Quondamism: The study of dumped ex-partners (a branch of behaviorism).

Quondamist: A practitioner of quondamism (employed often by internet gossip sites) who can distinguish between genuine quondamees and those exhibiting quondam-like characteristics.  The experts have developed predictive models which they apply to work out who is next to be quondamed.

A quondam atheist who changed his mind: The Rage Against God: How Atheism Led Me to Faith (2010) by Peter Hitchens.

As a pronominal, writers like to use somewhat obscure quondam when drawing attention to those who were once “something” have for whatever reason become “something else”.  There are quondam atheists who became Christians including the (1) British academic & writer CS Lewis (1898–1963) who seems most to have be influenced in his conversion by JRR Tolkien (1892–1973), the US journalist Lee Strobel (b 1952) who set out to disprove Christianity after his wife converted, but the hunter ended up captured by the game, becoming a Christian, (3) the Physician-geneticist Francis Collins (b 1950) who lead the Human Genome Project and was either atheist or agnostic during his early scientific career but became affected by his encounters with expressions of faith among his patients although reading CS Lewis seems also have had a profound effect, (4) the writer Peter Hitchens (b 1951) who was a most truculent militant atheist (more so even than his brother Christopher) but returned to the faith of his youth after a period of personal reflection (which soon he’d call “soul-searching”) and witnessing “the consequences of godlessness” (although he writes for the tabloid Mail on Sunday which can’t be good for the soul), (5) the writer and broadcaster Malcolm Muggeridge (1903–1990) who as well as being quondam atheist was also quondam Marxist (a common coupling) and, like a 40-a-day smoker who has kicked the habit, having had his fun, he became a most moralistic Christian and (6) TS Eliot (1888–1965) who probably never was a quondam atheist but certainly had his moments of doubt so may qualify as an (off & on) quondam agnostic until his thirties and some of his later poetry does suggest he was keeping to a Godly path.

In political science there was a whole school of quondam communists of the “God that Failed” school, often arrayed in lists by conservatives anxious to rub in the “I told you so” moment.  The favorites though are the quondam Trotskyites (“Trots” to friend & foe alike) and while variously they’ve swung to some to conservatism, liberalism, nationalism or even God, it’s remarkable how many include the term “ex-Trotskyist” in their biodata, there being something romantic about comrade Leon Trotsky (1879-1940) and his Fourth International not shared by either comrade Stalin (1878-1953; Soviet leader 1924-1953) who ordered his murder or Karl Marx (1818-1883) although the latter should be treated sympathetically because of his many troubles including constipation (measured in days) but by far the greatest distraction must have been the painful genital boils.  In April 1867, in one of the many letters he sent to his collaborator Friedrich Engels (1820–1895), he lamented: “I shan’t bore you by explaining [the] carbuncles on my posterior and near the penis, the final traces of which are now fading but which made it extremely painful for me to adopt a sitting and hence a writing posture. I am not taking arsenic because it dulls my mind too much and I need to keep my wits about me.”

The Revolution Betrayed: What is the Soviet Union and Where is it Going? (1937) by Leon Trotsky.  Three years after publication, comrade Stalin's assassins finally tracked down comrade Trotsky and murdered him; the weapon was an ice axe.

There was the writer and eternal enfant terrible Christopher Hitchens (1949-2011), in his youth a member of the International Socialists, who drifted away gradually but perceptibly before re-shaping his world-view into Islam vs the West after the 9/11 attacks, becoming a fellow-traveller with the neo-cons.  Across the Atlantic there was Irving Kristol (1920-2009) whose time with the Young People's Socialist League seems to have been more than youthful impetuosity because his faction was the then unfashionable Trotskyist group opposed to the Soviet state being built by comrade Stalin.  The extent to which his hard-right conservative wife changed his intellectual direct can be debated but for those who like “nurture vs nature” discussions, their son William Kristol (b 1952) was born a right-winger and has never deviated.  Perhaps the most famous quondam Trotskyist & Communist (he was inconsistent in his self-identification) of the Cold War years was the quondam Soviet spy Whittaker Chambers (1901-1961) whose testimony was crucial in the trial of State Department official Alger Hiss (1904–1996), the case on which the young congressman Richard Nixon (1913-1994; US president 1969-1974) built his reputation as an anti-communist.  Nixon later became one of many quondam presidents but the only one rendered thus by having to resign in disgrace.

Lindsay Lohan's quondam list (2013), partially redacted for publication by In Touch magazine.

Because her hectic lifestyle had for a decade-odd been chronicled (accurately and not) by the tabloid press, even before In Touch magazine in 2014 published a partially redacted list of three-dozen names Lindsay Lohan had in her own hand compiled of those with whom she’d enjoyed intimacy, she already had a reputation as a serial quondammer.  The list contained 36 names which seemed a reasonable achievement for someone then 27 although it wasn’t clear whether the count of three-dozen quandams was selective or exhaustive and upon publication it produced reactions among those mentioned ranging from “no comment” to denials in the style of a Clintonesque “I did not have sex with that woman”.  Other points of interest included Ms Lohan's apparently intact short & long-term memory and her commendably neat handwriting.  She seems to favor the “first letter bigger” style in which the format is “all capitals” but the first letter of a sentence or with proper nouns such as names is larger.  In typography, the idea is derived from the “drop cap”, a centuries-old tradition in publishing where the opening letter of a sentence is many times the size of the rest, the text wrapping around the big letter.  In many cases, a drop cap was an elaborate or stylized version of the letter.  Her writing was praised as neat and effortlessly legible.  

Ms Lohan was about as pleased the list had been published as Gore Vidal (1925–2012) might have been if gifted the complete anthology (deluxe edition, leather bound with commentaries by the author) of the works of Joyce Carol Oates (b 1938).  It transpired the list of 36 was written as part of the fifth step of the Alcoholics Anonymous (AA) programme Ms Loan was in 2013 undertaking at the Betty Ford Clinic; that is known informally as the “Confession” step and it encourages members to acknowledge the harm caused to themselves and others in their pursuit of alcohol: “Admitted to God, to oneself, and to another human being the exact nature of our wrongs.”  Legally, despite being tagged “confession”, US courts have never extended to the AA the same status of privileged communication which conferred on what passes between penitent and priest in the confession box so committing one’s sins to paper is doubly dangerous.  Subsequently interviewed, Ms Lohan said she could “neither confirm or deny” the accuracy of the list but seemed to confirm what In Touch had published appeared to be a photograph of what she’d written.  That was an interesting distinction to draw but who took the photograph remains a mystery although she concluded: “Someone when I was moving must have taken a photo of it”, adding: “So that’s a really personal thing and that’s unfortunate.”  Ms Lohan’s best-known quondam remains former special friend Samantha Ronson.

There is also much quondamism among those disillusioned by the cults of which they were once devoted followers and there have been many confessed Freemasons who abandoned the pseudo-faith, denouncing it as they stormed from the temple vowing never to return.  Although the Freemasons have centuries of experience in conducting cover-ups and are suspected to have infiltrated many news organizations, the fragmentation of the media in the internet age has meant stories sometimes do hit the headlines.  In 2024, the Rev Canon Dr Joseph Morrow (b 1954) not only resigned as Grand Master of The Freemasons of Scotland but also ceased to be a Mason.  Dr Morrow’s very public exit from the cult saw a flurry of speculation about what low skulduggery might have been involved, suggestions the he had been undermined by a “traditionalist” Masonic faction opposed to his plans to “modernize the craft”.  The conservatives clearly liked things the way then were and it seems there were tensions between members, some spooked by Dr Morrow pledged to oversee reform and widen recruitment, saying: “We will expand the global presence of Scottish freemasonry by inspiring our members to enjoy their involvement and by attracting new members.  This will be achieved by cultivating a positive culture of inclusivity and a meaningful impact on our communities.”  That must have sounded ominously like a DEI (diversity, equity & inclusion) agenda, not welcome by many in the all-male institution that is Scottish-rite Masonry and hearing Dr Morrow speak of “greater transparency” would have sat not well with those who prize Masonic secrecy and opaqueness.

Quondom Grand Master & quondom Freemason Dr Joseph Morrow in his Masonic Grand Master regalia.  Note the ceremonial apron being worn underneath jacket, a style almost unique to The Ancient and Accepted Scottish Rite of Freemasonry.

Suggestions were published alleging Dr Morrow left the cult because he’d learned the traditionalist faction was plotting and scheming against him, planning to propose an alternative grand master while he was on holiday in the Far East; his departure was said to be a case of “jumping before he was pushed”.  Circling the aprons, a spokesman for the Grand Lodge (1) denied any dissident members were plotting and scheming a palace coup, (2) claimed Dr Morrow had never raised “significant concerns”, (3) asserted: “No other candidate was planning to stand against him” and (4) maintained “Dr Morrow’s decision to resign was made for his own personal reasons.”  He concluded: “We are grateful for the huge contribution he has made to Scottish Freemasonry over many years and wish him well for the future.”  Whatever really happened, following his abrupt departure, the quondom Grand Master is also a quondom Freemason.

Slag

Slag (pronounced slag)

(1) The substantially fused and vitrified matter separated during the reduction of a metal from its ore; also called cinder.

(2) The scoria (the mass of rough fragments of pyroclastic rock and cinders produced during a volcanic eruption) from a volcano.

(3) In the post-production classification of coal for purposes of sale, the left-over waste for the sorting process; used also of the waste material (as opposed to by-product) from any extractive mining.

(4) In industrial processing, to convert into slag; to reduce to slag.

(5) In the production of steel and other metals, the scum that forms on the surface of molten metal.

(6) In commercial metallurgy, to remove slag from a steel bath.

(7) To form slag; become a slaglike mass.

(8) In slang, an abusive woman (historic UK slang, now a rare use).

(9) In slang, a term of contempt used usually by men of women with a varied history but now to some degree synonymous with “unattractive slut” (of UK origin but now in use throughout the English-speaking world and used sometimes also of prostitutes as a direct synonym, the latter now less common).

(10) In the slang of UK & Ireland, a coward (now regionally limited) or a contemptible person (synonymous with the modern “scumbag” (that use still listed by many as “mostly Cockney” but now apparently rare).

(11) In Australian slang, to spit.

(12) Verbally to attack or disparage somebody or something (usually as “slag off”, “slagged them”, “slagged it off” etc); not gender-specific and used usually in some unfriendly or harshly critical manner; to malign or denigrate.  Slang dictionaries note that exclusively in Ireland, “slagging off” someone (or something) can be used in the sense of “to make fun of; to take the piss; the tease, ridicule or mock” and can thius be an affectionate form, rather in the way “bastard” was re-purposed in Australian & New Zealand slang.

1545–1555: From the Middle Low German slagge & slaggen (slag, dross; refuse matter from smelting (which endures in Modern German as Schlacke)), from the Old Saxon slaggo, from the Proto-West Germanic slaggō, from the Proto-Germanic slaggô, the construct being slag(ōną)- (to strike) + -gô (the diminutive suffix).  Although unattested, there may have been some link with the Old High German slahan (to strike, slay) and the Middle Low German slāgen (to strike; to slay), the connection being that the first slag from the working of metal were the splinters struck off from the metal by being hammered.  Slāgen was from Proto-West Germanic slagōn and the Old Saxon slegi was from the Proto-West Germanic slagi.  Slag is a noun & verb, slagability, deslag, unslag & slaglessness are nouns, slagish, slagless, slagable, deslagged unslagged, slaggy & slaglike are adjectives and slagged, deslagged, unslagged, slagging, deslagging & unslagging are verbs; the noun plural is slags.  As an indication of how industry use influences the creation of forms, although something which could be described as “reslagging” is a common, it’s regarded as a mere repetition and a consequence rather than a process.

In the UK & Ireland, the term “slag tag” is an alternative to “tramp stamp”, the tattoo which appears on the lower back.  Both rhyming forms seem similarly evocative.

The derogatory slang use dates from the late eighteenth century and was originally an argot word for “a worthless person or a thug”, something thought derived from the notion of slag being “a worthless, unsightly pile” and from this developed the late twentieth century use to refer to women and this is thought to have begun life as a something close to a euphemism for “slut” although it was more an emphasis on “unattractiveness”.  The most recent adaptation is that of “slagging off” (verbal (ie oral, in print, on film etc) denigration of someone or something, use documented since 1971 although at least one oral history traces it from the previous decade.  In vulgar slang, slag is one of the many words used (mostly) by men to disparage women.  It’s now treated as something akin to “slut” (in the sense of a “women who appears or is known to be of loose virtue) but usually with the added layer of “unattractiveness”.  The lexicon of the disparaging terms men have for women probably doesn’t need to precisely to be deconstructed and as an example, in the commonly heard “old slag”, the “old” likely operates often as an intensifier rather than an indication of age; many of those labeled “old slags” are doubtless quite young on the human scale.  Still, that there are “slags” and “old slags” does suggest men put some effort into product differentiation.

How slag heaps are created.

All uses of “slag”, figurative & literal, can be traced back to the vitreous mass left as a residue by the smelting of metallic ore, the fused material formed by combining the flux with gangue, impurities in the metal, etc.  Although there’s much variation at the margins, typically, it consists of a mixture of silicates with calcium, phosphorus, sulfur etc; in the industry it’s known also as cinder and casually as dross or recrement (the once also-used "scoria" seems now exclusively the property of volcanologists).  When deposited in place, the piles of slag are known as “slag heaps” and for more than a century, slag heaps were a common site in industrial regions and while they still exist, usually they’re now better managed (disguised).  A waste-product of steel production, slag can be re-purposed or recycled and, containing a mixture of metal oxides & silicon dioxide among other compounds, there is an inherent value which can be realized if the appropriate application can be found.  There are few technical problems confronting the re-use of slag but economics often prevent this; being bulky and heavy, slag can be expensive to transport so if a site suitable for re-use is distant, it can simply be too expensive to proceed.  Additionally, although slag can in close to its raw form be used for purposes such as road-base, if any reprocessing is required, the costs can be prohibitive.  The most common uses for slag include (1) Landfill reclamation, especially when reclaiming landfills or abandoned industrial sites, the dense material ideal for affording support & stability for new constructions, (2) the building of levees or other protective embankments where a large cubic mass is required, (3) in cement production in which ground granulated blast furnace slag (GGBFS) can be used as a supplementary component material of cement, enhancing the workability, durability and strength of concrete, (4) manufacturing including certain ceramics & glass, especially where high degrees of purity are not demanded, (5) as a soil conditioner in agriculture to add essential nutrients to the soil and improve its structure, (6) as a base for road-building and (7) as an aggregate in construction materials such as concrete and asphalt.  The attraction of recycling slag has the obvious value in that it reduces the environmental impact of steel production but it also conserves natural resources and reduces the impact of the mining which would otherwise be required.  However, the feasibility of recycling slag depends on its chemical composition and the availability of an appropriate site.

Harold Macmillan, Epsom Derby, Epsom Downs Racecourse, Surrey, 5 June 1957.

The word “slag” has been heard in the UK’s House of Commons in two of the three senses in which it’s usually deployed.  It may have been used also in the third but the Hansard reporters are unlikely to have committed that to history.  In 1872, Benjamin Disraeli (1804-1881, UK prime-minister Feb-Dec 1868 & 1874-1880) cast his disapproving opposition leader’s gaze on the cabinet of William Gladstone (1809–1898; prime-minister 1868–1874, 1880–1885, Feb-July 1886 & 1892–1894) sitting on the opposite front bench and remarked: “Behold, a range of extinct volcanoes; not a flame flickers upon a single pallid crest.”.  Sixty-odd years later, a truculent young Harold Macmillan (1894–1986; UK prime-minister 1957-1963) picked up the theme in his critique of a ministry although he was slagging off fellow Tories, describing the entire government bench as “a row of disused slag heaps”, adding that the party of Disraeli was now “dominated by second-class brewers and company promoters.”  Presumably Macmillan thought to be described as a “slag heap” was something worse than “extinct volcano” and one can see his point.  The rebelliousness clearly was a family trait because in 1961, when Macmillan was prime-minister, his own son, by then also a Tory MP, delivered a waspish attack on his father’s ministry.  When asked in the house the next day if there was “a rift in the family or something”, Macmillan said: “No.”, pausing before adding with his Edwardian timing: “As the House observed yesterday, the Honorable Member for Halifax has both intelligence and independence.  How he got them is not for me to say."

Lindsay Lohan and the great "slagging off Kettering scandal".

Although lacking the poise of Macmillan, Philip Hollobone (b 1964; Tory MP for Kettering since 2005), knew honor demanded he respond to Lindsay Lohan “slagging off” his constituency.  What caught the eye of the outraged MP happened during Lindsay Lohan’s helpful commentary on Twitter (now known as X) on the night of the Brexit referendum in 2016, the offending tweet appearing after it was announced Kettering (in the Midlands county of Northamptonshire) had voted 61-39% to leave the EU: “Sorry, but Kettering where are you?”

Philip Hollobone MP, official portrait (2020).

Mr Hollobone, a long-time "leaver" (a supporter of Brexit), wasn’t about to let a mean girl "remainer's" (one who opposed Brexit) slag of Kettering escape consequences and he took his opportunity in the House of Commons, saying: “On referendum night a week ago, the pro-Remain American actress, Lindsay Lohan, in a series of bizarre tweets, slagged off areas of this country that voted to leave the European Union.  At one point she directed a fierce and offensive tweet at Kettering, claiming that she had never heard of it and implying that no one knew where it was.  Apart from the fact that it might be the most average town in the country, everyone knows where Kettering is.”  Whether a phrase like “London, Paris, New York, Kettering” was at the time quite as familiar to most as it must have been to Mr Hollobone isn’t clear but he did try to help by offering advice, inviting Miss Lohan to switch on Kettering's Christmas lights that year, saying it would “redeem her political reputation”.  Unfortunately, that proved not possible because of a clash of appointments but thanks to the Tory Party, at least all know the bar has been lowered: Asking where a town sits on the map is now “slagging it off”.  Learning that is an example of why we should all "read our daily Hansards", an observation Mr Whitlam apparently once made, suggesting his estimation of the reading habits of the general population might have differed from reality.

Screen grab from the "apology video" Lindsay Lohan sent the residents of Kettering advising she'd not be able to switch on their Christmas lights because of her "busy schedule".

Truculent

Truculent (pronounced truhk-yuh-luhnt or troo-kyuh-luhnt)

(1) Defiantly aggressive, sullen, or obstreperous; aggressively hostile; belligerent; fiercely argumentative; eager or quick to argue, fight or start a conflict.

(2) Brutally harsh; vitriolic; scathing,

(4) Savage, fierce (archaic).

1530–1540: From the Middle French, from the Latin truculentus, the construct being truc- (stem of trux (genitive trucis) (fierce; wild; savage; pitiless) + -ulentus (the adjectival suffix (and familiar as the related –ulent).  Although the ultimate source is uncertain, it may be from a suffixed form of the primitive Indo-European root tere- (cross over, pass through; overcome).  Truculent is an adjective, truculence & truculency are nouns and truculently is an adverb

Narcissus Truculent, commonly known as the truculent daffodil.

The original meaning was “cruel or savage” in the specific sense of “barbarous, ferocious, fierce”.  By the early seventeenth century the emphasis on “deadly & destructive” gave way to “defiant, uncompromising, belligerent, inflexible, stubborn, unyielding and eager to argue or start a conflict” and it’s likely the shift happened as the use transferred from descriptions of soldiers to more general discourse; it was thus an elaborated type of figurative use.  The noun truculence dates from 1727 and was from the Latin truculentia (savageness, cruelty), from truculentus.  The earlier noun truculency was in use as early as the 1560s.  The comparative is “more truculent” and the superlative “most truculent”, both forms able to be used either of one or between two or more: “Mr Trump seemed more truculent than usual” & “Mr Trump was at his most truculent” instances of one form and Mr Trump proved more truculent than Mr Romney” the other.  However, despite the labelling habits of some, truculence does not imply motive, merely conduct.  The use of truculent by some implies there’s resentment but there’s no etymological or other historical basis for that; truculence is a way of behaving, not the reason for the behavior.  An imaginative meteorologist might speak of “a truculent hurricane” but there’s no implication the weather system feels mistreated and is thus lashing out; it’s just an especially violent storm.  Nor does “truculent” of necessity imply something violent or raucous and there are many who gain their effectiveness in debate from their “quiet truculence”, a description often used of the English writer PC Wren (1875–1941), the author of Beau Geste (1924).  Wren’s “quiet truculence” was less to do with what was in his books than his unwavering insistence the tales of his life of adventure in the French Foreign Legion were all true, despite the complete absence of any documentary evidence.

Words often used (sometimes too loosely especially given the shifting sense since the seventeenth century) as synonyms include abusive, aggressive, antagonistic, bad-tempered, barbarous, bellicose, browbeating, brutal, bullying, caustic, combative, contentious, contumelious, cowing, cross, defiant, ferocious, fierce, frightening, harsh, hostile, inhuman, inhumane, intimidating, invective, mean, militant, mordacious, mordant, obstreperous, opprobrious, ornery, pugnacious, quarrelsome, rude, savage, scathing, scrappy, scurrilous, sharp, sullen, terrifying, terrorizing, trenchant, violent, vituperative & vituperous.  It may be a comment on the human character there are rather fewer antonyms but they include cooperative, gentle, mild, tame, polite, correct & nice (which has itself quite a history of meanings).

A truculent Lindsay Lohan discussing industrial relations with her assistant.

All things considered, truculent would seem an admirable name for a warship but only twice has the Royal Navy agreed.  HMS Truculent (1916) was a Yarrow Later M-class destroyer which had an unremarkable war record, the highlight of which was a footnote as one of the three destroyers escorting the monitors used in the famous Zeebrugge Raid of 23 April 1918 which was an early-morning attempt to block the Belgian port of Bruges-Zeebrugge by scuttling obsolete ships in the canal entrance and using others packed with explosives to destroy port infrastructure.  Only partially successful, the bloody and audacious raid is remembered for the phrase "Eleven VCs before breakfast", an allusion to the decorations awarded (11 x VCs (Victoria Cross), 21 x DSOs (Distinguished Service Order) and 29 x DSCs (Distinguished Service Crosses)).  The second HMS Truculent (P315) was a T-class submarine, launched in 1942, which sunk nine ships during World War II (1939-1945).  It’s remembered now for lending its name to the “Truculent Light”.  On 12 January 1950, while travelling at night on the surface in the Thames Estuary, she collided with the 643 ton Swedish carrier SS Divina, on passage from Purfleet to Ipswich with a cargo of paraffin and, her hull been severely breached amidships, the submarine sank almost instantly with the loss of 64 men (there were 20 survivors).  As a consequence, regulations were introduced requiring all Royal Navy submarines be fitted with an additional steaming, panoramic white light on the bow.  The “Truculent Lights” ensure that while on the surface, despite being low in the water at in darkness close to invisible, submarines remain visible to other ships.

The wreck of HMS Truculent being salvaged.  All Royal Navy submarines have since “the Truculent Incident” been fitted with a 360^o white navigation light on the bow, known as the “Truculent Light”.

There have been no Truculents launched since but other "aggressive names" have over the centuries been used or proposed including 5 x HMS Vindictive (the last launched in (1918), 6 x HMS Arrogant (1896; a planned aircraft carrier was cancelled in 1945), 1 x HMS HMS Aggressor (1801; a planned aircraft carrier was cancelled in 1945), 1 x HMS Antagonist (a planned submarine cancelled in 1945), 8 x HMS Bruiser class (1947), eight x HMS Savage class  (1942), 1 x HMS Violent (1917) and 7 x HMS Warspite (1991; Warspite scheduled to be the third of the planned Dreadnought-class ballistic missile submarines) and 9 x HMS Terror class (1916).  Anticipating a later truculent spirit however there was, uniquely, an HMS Trump (P333), one of the 53 of the third group of the T class.  She was launched in 1944 and for most of her life was attached to the Australia-based 4th Submarine Squadron (although remaining always on the Royal Navy's list).  HMS Trump was one of her class which remained in service after the war and based in Australia, was re-fitted to provide the enhanced underwater performance needed for the anti-submarine force to counter the growing threat from the Soviet navy.  The last Royal Navy submarine posted to be stationed Australian Waters, she was struck from the active list in 1969 and scrapped in 1971.  HMS Trump notwithstanding, the naming trend in recent decades has been less truculent and it can’t be long before the launching of HMS Diversity, HMS Equity and HMS Inclusion (the three ships of the DEI class which won't be armed but will be heavily armored and very welcoming environments where sailors are encouraged to talk about their feelings).

Toothache

Toothache (pronounced tooth-eyk)

(1) In dentistry, a pain in or about a tooth.  Technical names are dentalgia or odontalgia.

(2) In informal diplomatic code, a term whereby a diplomatic snub may be conveyed as an expression of temporary displeasure and (usually) without serious consequence.

1400s: From the pre 1050 Middle English tothache, from the Old English tōthæce, tōthece, toðece & tōþeċe, the construct being toð or tōþ (tooth) +‎ eċe (ache).  Tooth was from the Old English toð or tōþ (plural teð), from the Proto-Germanic tanthu- (the source also of the Old Saxon, Danish, Swedish and Dutch tand, the Old Norse tönn, the Old Frisian toth, the Old High German zand, the German Zahn and the Gothic tunþus) from the primitive Indo-European root hdónts & dent- (tooth).  The plural form (teeth) is an example of i-mutation.  Ache was from the Middle English aken (verb), and ache (noun), from Old English acan (verb) (from Proto-Germanic akaną (to be bad, be evil)) and æċe (noun) (from the Proto-Germanic akiz), both from the Proto-Indo-European heg- (sin, crime) and represented also in Sanskrit and Greek and probably onomatopoeic: imitative of groaning.  It was cognate with the Low German aken, achen & äken (to hurt, to ache), the North Frisian akelig & æklig (terrible, miserable, sharp, intense), the West Frisian aaklik (nasty, horrible, dismal, dreary) and the Dutch akelig (nasty, horrible).  Historically the verb was spelled ake, and the noun ache and the pronunciation likewise varied until the turn of the eighteenth century under the influence of lexicographer Samuel Johnson who mistakenly assumed it derived from the Ancient Greek ἄχος (ákhos) (pain) due to the similarity in form and meaning of the two words.  The Greek was actually a distant relation of awe and ake was a rare alternative spelling which lasted until the 1800s.

Although it seems strange, the documentary evidence suggests it wasn’t until the 1520s tooth came to be applied to the tooth-like parts of devices like saws, the phrase “tooth and nail” appearing in the next decade.  Curiously contested is the origin of the mythical tooth fairy, some sources claiming it was unknown before 1964 or even 1977 but it's mentioned in a US newspaper in 1908 and in a way that suggests it was then no novelty.  Going back more than a thousand years, to Medieval Europe, the tradition of giving something of value to children in exchange for baby teeth (particularly the first which attracted a tand-fé (tooth-fee) and sometimes the sixth) is documented in Viking tradition.  Baby teeth seem to have been a concern in many cultures, some wanting them buried out of fear a witch would find them and gain power over the child, others insisting they should be burned otherwise, after death, children would spend eternity searching for them.  It's thus a long tradition but the linkage with a fairy does seem more recent, the most popular antecedent being a mouse who visited children in their sleep, replacing the baby tooth with a coin under their pillow.  In Spain and Latin America, adopted by Colgate for advertising, the rodent is called El Ratoncito Pérez or Ratón Pérez (Perez the Mouse) and the French equivalent was La Petite Souris (the little mouse).

Diplomatic toothache

The concept of the diplomatic snub pre-dates formal diplomacy, known probably in the earliest human interactions, but as diplomatic toothache, it entered the vocabulary of international relations during a 1959 official visit to Moscow by UK Prime Minister Harold Macmillan (1894–1986; UK prime-minister 1957-1963 (later the first Earl of Stockton, one of the few hereditary peerages created in the last few decades)).

Two actors who enjoyed the big stage: Harold Macmillan and comrade Nikita Khrushchev (1894–1971; Soviet leader 1953-1964), on the tarmac at Moscow airport, February 1959.

Macmillan’s visit, the first mission to Moscow by a British prime minister since Winston Churchill's (1875-1965; UK prime-minister 1940-1945 & 1951-1955) wartime trips to parley with comrade Stalin (1878-1953; Soviet leader 1924-1953), started with him making what he hoped would be a friendly gesture, wearing a Russian white fur hat (ushanka) but this was soon swapped for a black one because a Foreign Office (FO) advisor suggested the white, dating from his last visit to Russia during the Russo-Finnish War (the so-called "Winter War", 1939-1940) might cause offence, some aspects of the conflict not a happy memory in the Kremlin.  The FO was correct but (and this does happen with the FO) for the wrong reason, the white fur purely a fashion faux pas.  When Macmillan's predecessor (Anthony Eden, 1897–1977; UK prime-minister 1955-1957) in 1941 visited Moscow while foreign secretary, comrade Vyacheslav Molotov (1890–1986; USSR foreign minister 1939-1949 & 1953-1956), showing an untypical concern for the details of protocol, told Eden "Á Moscou, Excellence, on ne porte pas la casquette de fourrure blanche" (In Moscow, Your Excellency, you don't wear a white fur hat). 

Twenty-odd years on however, the Soviets seemed either not to notice or be unconcerned, the white fur attracting no comment on arrival and the prime minister’s sartorial flourishes continued, choosing practical plus fours for his tour of collective farm, and, in a nice touch, his Guards Regiment tie when visiting a nuclear facility.  Lavish banquets followed around tables laden with "champagne" (a very sweet sparking wine from comrade Stalin's home of Georgia), vodka, caviar, salmon and Cuban cigars and all went well although, regarding the vodka, perhaps a little too well, as Macmillan would later note.

The appeal of the ushanka endures: Lindsay Lohan in Netflix's Falling for Christmas (2022).  One can imagine how comrade Molotov would have reacted to a pink ushanka.

While the prime minister was touring a Moscow research institute, comrade Khrushchev was in Berlin where he delivered a truculent speech intending use Macmillan’s visit to destabilize NATO (the North Atlantic Treaty Organization).  The next day’s Anglo-Soviet discussions were “angry and fraught”, an atmosphere not helped by both delegations being “rather drunk”.  To express his displeasure with a snub, Khrushchev the next day issued a statement saying he was taking no part in that day’s activities because he had “toothache” and the Western press promptly, and gleefully, coined the phrase “diplomatic toothache”.  Just to add emphasis, despite being indisposed by his “toothache”, the Kremlin made it known comrade Khrushchev had spent the day in meetings with a visiting delegation from Iraq.  Macmillan rescued the situation with some typically cynical British diplomacy and quickly (and perhaps gratefully) comrade Khrushchev resumed his role of genial host, telling everyone his toothache had been cured “…by a British drill”.  Although achievements had been modest, both sides considered the visit a success, something in this field measured less by anything attained than unpleasantness avoided.

The ushanka never goes out of style: Adolf Hitler (1889-1945; Führer (leader) and German head of government 1933-1945 & head of state 1934-1945) admiring the headgear of Crown Prince Wilhelm (1882-1951), Tag von Potsdam (Potsdam Day), 21 March 1933.  Potsdam day was a ceremony conducted in Potsdam on 21 March, 1933 to mark the re-convening of the Reichstag (the rubber-stamp parliamentary assembly meeting in the Kroll Opera House), the fire which gutted the Reichstag building in Berlin on 27 February, 1933 never fully explained although conspiracy theories suggesting the act of arson was a Nazi plot have little support among mainstream historians, the consensus being the regime simply took advantage of the unexpected event to conduct the first of many purges of their opponents, suspend civil liberties and consolidate power.

Convicted of arson, the Dutch communist Marinus van der Lubbe (1909–1934) was the following year executed by guillotine but the conspiracy theories began before even the flames were extinguished and to this day there’s uncertainty about the details.  The van der Lubbe was known to be both mentally unstable and a political radical and the view long has been he was at least the principle arsonist, even if others were involved (as some of the forensic evidence can be interpreted as suggesting).  Certainly, although few believe the fire was the result of a plot by the Nazi command, there is a solid literature of the way lower-level functionaries would “work towards the Führer” by undertaking initiatives they thought in accord with his wishes but torching the parliament building, mere weeks after Hitler being appointed chancellor would have been ambitious, even for the notoriously opportunistic types in the SS (ᛋᛋ in Armanen runes; Schutzstaffel (literally “protection squadron” but translated variously as “protection squad”, “security section" etc), formed (under different names) in 1923 as a Nazi party squad to provide security at public meetings (then often rowdy and violet affairs) and later re-purposed as a personal bodyguard for Hitler.  As the Third Reich evolved, it would morph into a kind of “state within a state and encompass military formations (Waffen-SS (armed SS (ie equipped with military-grade weapons) almost a million-strong).  If ever there was a field in which the phrase “beyond a reasonable doubt” can be applied, it’s the various theories offered to explain the Reichstag fire.