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Showing posts sorted by date for query Tattoo. Sort by relevance Show all posts

Monday, September 28, 2026

Inflammable & Flammable

Inflammable (pronounced in-flam-uh-buhl)

(1) Easily set on fire; combustible; incendiary, combustible, inflammable, burnable, ignitable (recommended only for figurative use).

(2) Easily aroused or excited, as to passion or anger; irascible; fiery; volatile, choleric.

1595–1605: From the Medieval Latin inflammābilis, the construct being the Classical Latin inflammā(re) (to set on fire) + -bilis (from the Proto-Italic -ðlis, from the primitive Indo-European i-stem form -dhli- of -dhlom (instrumental suffix).  Akin to –bulum, the suffix -bilis is added to a verb to form an adjectival noun of relationship to that verb (indicating a capacity or worth of being acted upon).  The construct of the Classical Latin inflammare (to set on fire) was -in (in, on) + flamma (flame).  As an indication of shifts in use, the verb inflame & noun inflammation are now most commonly used in clinical medicine to describe swellings, a site especially "reddish" often called "angry".  Inflammable is a noun & adjective, inflammation, inflammableness & inflammasome & inflammability are nouns, inflammatory is an adjective and inflammably is an adverb; the noun plural is inflammables. 

Flammable (pronounced flam-uh-buhl)

Easily set on fire; combustible; incendiary, combustible, inflammable, burnable, ignitable (technically a back-formation from inflammable).

1805–1815: From the Classical Latin flammā(re) (to set on fire) + -ble (the Latin suffix forming adjectives and means “capable or worthy of”).  Flammable is an adjective, flammability is a noun and flammably is an adverb; the noun plural is flammabilities.

Google ngram (a quantitative and not qualitative measure): Because of the way Google harvests data for their ngrams, they’re not literally a tracking of the use of a word in society but can be usefully indicative of certain trends, (although one is never quite sure which trend(s)), especially over decades.  As a record of actual aggregate use, ngrams are not wholly reliable because: (1) the sub-set of texts Google uses is slanted towards the scientific & academic and (2) the technical limitations imposed by the use of OCR (optical character recognition) when handling older texts of sometime dubious legibility (a process AI should improve).  Where numbers bounce around, this may reflect either: (1) peaks and troughs in use for some reason or (2) some quirk in the data harvested.

Need for standardization

Flammable and inflammable came to the same thing.  English, a mongrel vacuum-cleaner of a language, has many anomalies born of the haphazard adoption of words from other tongues but the interchangeability of flammable and inflammable is unfortunate because of the use in signs to warn people of potentially fatal danger.

Using flammable and inflammable to mean the same thing is confusing and at least potentially dangerous and the recommended use is flammable (things prone to catching fire) and non-flammable (things not).  To add another layer of meaning less language-dependent, borrowing from semiotics, danger should be indicated with red, safety with green.

In- often is used as a prefix with adjectives and nouns to indicate the opposite of the word it precedes (eg inaction, indecisive, inexpensive etc).  Given that, it would seem reasonable to assume inflammable is the opposite of flammable and the reason for the potentially deadly duplication is historic.  Inflammable actually pre-dates flammable, the word derived from the Latin verb inflammare (to set on fire), this verb also the origin of the modern meaning “to swell or to provoke angry feelings”, hence the link between setting something on fire and rousing strong feelings in someone.  So, at a time when Latin was more influential, inflammable made sense.  However, as the pull of Latin receded, words with in- (as a negative prefix) became a bigger part of the lexicon and the confusion was created; by early in the 1800s, flammable increasingly came to be used and in the next century, as the use and storage of flammable substances grew, use was widespread.  The modern convention is (or should be) to use flammable literally (to refer to things which catch fire) and inflammable figuratively (to describe the arousal of passions, the swelling of tissue etc.  Surprisingly, the rules applying to warning signs have yet to adopt this standardization.

The Mean Girls (2004) Burn Book (left) and Lindsay Lohan burning an “inflammatory” tabloid magazine, Lindsay Lohan: The Obsession, GQ Magazine, October 2006.

Uses figurative and literal: In Mean Girls, the Burn Book gained its notoriety from being packed with inflammatory comments.  Lindsay Lohan in 2006 picked up the concept in a photo-shoot by Terry Richardson (b 1965) for GQ (Gentlemen's Quarterly) magazine.  Titled Lindsay Lohan: The Obsession, the theme was her as a case-study of the way “tabloid publications” handled celebrity culture, the joke being a magazine with “inflammatory content about her” being literally set aflame, the glossy paper of course being flammable.  It’s appears a consensus in the “media studies” crew that this aspect of “tabloid culture” peaked in the first dozen-odd years of the twenty-first century, the reasons for that including (1) the period having an exceptionally large cast of suitable subjects, (2) smart phones with HD (high-definition) cameras becoming consumer items meaning potential content proliferated (ie what once would not have been photographed now became available to editors as low cost images) and (3) social media sites not having attained critical mass, all factors which at the time enabled the lower-end glossies to flourish.  Of course, what's not certain is the math of the "cause & effect".  Was what at the time seemed an "exceptionally large cast of suitable subjects" a fluke of history which encouraged the taking of photographs and their subsequent publication or did the growth in number of down-market glossies mean more "celebrities" had to be "manufactured" to provide the content?   

1972 Ford Ranchero 500 (left) and a circa 1972 Ford Pinto (right).

“Hot Rod Flames” first became popular when the West Coast hot rod community began adding them to their modified machines.  Rendered usually in red, orange and yellow to emulate actual flames, in the decades since they’ve appeared in many colors, sometimes in hues which would never be seen in nature and they’re now a commodity with templates and adhesives widely available; the motif was also picked up by the tattoo community.  Traditionally, when applied to a hot rod or other modified vehicle, the placement of the lick of the flames was quasi-realistic in that the effect was intended to be that of a flaming car in motion.  One widely circulated image however was of a Ford Pinto (1970-1980) with the flames travelling “the other way”: from the back towards the passengers.  The artwork was a sardonic comment on the Pinto’s reputation for bursting aflame if struck from behind by another vehicle, the allegation being Pintos were unusually flammable (the media tended to prefer the more dramatic “explosive”) in such cases because of the placement of the gas (petrol) tank and design of the fuel system.  In truth the Pinto’s susceptibility probably was little different from that of many other vehicles with a similar layout but what gained the modest machine notoriety was the discovery of “inflammatory” comments in internal corporate memoranda in which executives discussed the relative costs of rectifying the problem compared with the likely costs of legal settlements compensating incinerated victims and their families.

Combustibles magazine (4 December, 1972).

The troubling duplicity of meaning was explored by the editors of Combustibles magazine in their edition of 4 December, 1972.  There never was a Combustibles magazine (which may suggest a gap in the market for the entrepreneurial) but an archive of the (factitious) covers is maintained in the Lillian Virginia Mountweazel Research Collection.  Ms Mountweasel (1942-1973) was a creation of Karen Tweedy-Holmes (b 1942), then an editor at the New Columbia Encyclopedia who, for the publication's 1975 edition, needed a bogus entry to be inserted as a "copyright trap", the idea being that were the "facts" included to appear in any other publication, they'd obviously been plagiarized because the sad tale of Ms Mountweazel's life and demise appeared nowhere else.  The entry read: “Mountweazel, Lillian Virginia, 1942–1973, American photographer, b. Bangs, Ohio.  Turning from fountain design to photography in 1963, Mountweazel produced her celebrated portraits of the South Sierra Miwok in 1964.  She was awarded government grants to make a series of photo-essays of unusual subject matter, including New York City buses, the cemeteries of Paris and rural American mailboxes.  The last group was exhibited extensively abroad and published as Flags Up! (1972).  Mountweazel died at 31 in an explosion while on assignment for Combustibles magazine.”  That same year, writing in The New Yorker, Henry Alford (b 1962) suggested "mountweasel" as a term to be used for copyright traps and dictionaries agreed; to this day it remains the preferred generic form and for this purpose, (unlike when used of the doomed heroine), mountweasel is used without an initial capital.

Combustibles magazine (Special Issue, 4 June, 1973).

Impressed by Ms Tweedy-Holmes' (there can have been few finer names for a lexicographer) creation, the curators of the Lillian Virginia Mountweazel Research Collection fleshed-out the tale of the life and death of the tragic American fountain designer turned photographer, most noted for her Flags Up! project, a commissioned series of images of the mailboxes of rural America.  Her other assignments included “The Cemeteries of Paris”, “The Whimsical History of Fireworks” and “Disturbing Revelations” about Nazi rocket scientist Wernher von Braun (1912–1977) who in 1945 had been employed by the US government, suddenly rather more interested in the missiles the German could help them build rather than his wartime use of slave labor.  A darker side also was revealed: Flags Up!, although promoted as the USPS (US Postal Service) using “captivating imagery” to demonstrate how the new ZIP codes enhanced “the efficiency and modernization of the postal system”, actually was funded by the CCF (Congress for Cultural Freedom), a CIA (Central Intelligence Agency) “front organization” used during the Cold War to produce anti-Soviet propaganda.  The “messaging” in Flags Up! was to show the way freedom of thought and the expression of ideas was allowed freely to flow between Americans, however remote they might be.  Of course, also included is the “special issue” of Combustibles (4 June, 1973) in which was announced the death the previous day of Ms Mountweazel, killed in the crash of a Soviet Tupolev Tu-144 SST (supersonic transport) passenger airliner during the 1973 Paris Air Show at Le Bourget Airport.  In the accident, all six crew members died along with eight in the nearby village of Goussainville, Val-d'Oise where Ms Mountweasel had been researching “the negative health effects of sound pollution in communities near major international airports.”  After her death, photojournalism scholar Pierre Menard, acknowledged Ms Mountweazel as “one of the most important in the world of pyromaniac publishing.”  Pierre Menard was also factitious, the name borrowed from Pierre Menard, autor del Quijote (Pierre Menard, Author of the Quixote (1939)), a short story by the Argentine writer Jorge Luis Borges (1899-1986).

Monday, June 1, 2026

Corinthian

Corinthian (kuh-rin-thee-uhn)

(1) Of, pertaining to, or characteristic of Corinth, the ancient Greek city-state.

(2) An native, inhabitant or resident of Corinth, and its suburbs.

(3) Something with origins in Corinthia.

(4) One of the five styles of classical architecture in Ancient Greece (the others being Doric, Composite, Tuscan & Ionic).

(5) Something ornate and elaborate; something luxurious or extravagantly trimmed

(6) In literacy criticism, an ornate style (an alternative to describing such writing as "rococo" or "baroque" but distinct from "purple").

(7) Someone given to living luxuriously; dissolute.

(8) A worldly, fashionable person, accepted in society although thought by some to be raffish.

(9) An amateur sportsman; an accomplished amateur athlete (archaic).

(10) A sailboat owner who helms his or her own boat in competitive racing.

(11) A phony descriptor of a type of leather used by Chrysler Corporation in the US during the 1970s.

1350–1400: From the Middle English Corinthi(es) (the men of Corinth) from the Latin Corinthiī from the Greek Korínthioi.  The sense “of or pertaining to Corinth" (the ancient Greek city-state) is from the 1590s and gradually, it replaced the mid-fifteenth adjective Corynthoise.  The sense as a classification in what was becoming a formalised architectural order is from the 1650s.  The noun meaning literally "inhabitant of Corinth" dates from the 1520s; Corinthies was attested from the late fourteenth century.  During Antiquity, other Greek cities regarded the inhabitants of Corinth as a bit gauche, noting their preference for ornate, almost ostentatious architecture and their notorious fondness for luxury and licentiousness.  There was intellectual snobbery among the Athenians too, the Corinthians thought too interested in commerce and profit and not sufficiently devoted to thought and learning.  Corinthian the noun and adjective thus, in various slang or colloquial senses in English, came to be associated with extravagance, sin and conspicuous consumption, especially in the decades after the 1820s.  Corinthian is a noun & adjective, Corinthianism is a noun and Corinthianize, Corinthianizing & Corinthianized are verbs; the noun plural is Corinthians.

The dapper Franz von Papen while serving as Germany's ambassador to Turkey (1939-1944).

In a nod to Paul's writings in the New Testament, the verb Corinthianize came to mean “to be licentious or sexually immoral” while the companion noun Corinthianism described licentious or sexually immoral behaviour.  Softened a little, by the eighteenth century, “a Corinthian” could be used also of a chap a bit raffish but verging on socially respectable and welcomed in at least some polite circles.  Presumably by association, the word came to be used also of sporting events (originally horse racing and yachting) which were restricted to “gentleman amateurs”.  Thus the old rogue Franz von Papen (1879-1969; Chancellor of Germany 1932 & vice chancellor 1933-1934), an accomplished amateur jockey, could have been called “a Corinthian” and the sly fox demonstrated his defensive skills when he gained one of three acquittals handed down the IMT (International Military Tribunal) during the first Nuremberg Trial (1945-1946).  Although unrelated to the verdict, the journalists accredited to the trial voted him “best-dressed defendant”.

A tattoo Lindsay Lohan tattoo (inked in 2013), inspired by 1 Corinthians 13:4-8.

In scripture, the implications of that association were later reflected in the New Testament, most memorably in Paul’s Second Letter to the Corinthians (2 Corinthians 1).  The second letter is thought to have been written circa 56 AD, shortly after he penned the first and was addressed to the Christian community in city of Corinth, a major trading centre which, although by then noted for its rich artistic and philosophic traditions, was a place also of vice and depravity.  It was this last aspect that compelled Paul’s first letter to the Corinthian church and in it he sharply rebuked them for permitting immoral practices in the community.  In response, the Corinthians had cracked-down on some of the worst excesses and Paul wrote his second letter to congratulate them on their reforms and even commended forgiving sinners and welcoming them back to the flock.  Harsh though his words could be, Paul’s preference is always restoration, not punishment.  The letter then discusses some sometimes neglected characteristics of the Christian church such as generosity to others and devotes some time to defending himself against attacks on his ministry, reminding the Corinthians both of his own poverty and the harsh reality of what it meant to be a minister of Christ in the Roman empire: beatings, imprisonment, hunger, and the constant threat of death.  In the King James Version (KJV; 1611) 1 Corinthians 13:4-8 read:

4 Charity suffereth long, and is kind; charity envieth not; charity vaunteth not itself, is not puffed up,

5 Doth not behave itself unseemly, seeketh not her own, is not easily provoked, thinketh no evil;

6 Rejoiceth not in iniquity, but rejoiceth in the truth;

7 Beareth all things, believeth all things, hopeth all things, endureth all things.

8 Charity never faileth: but whether there be prophecies, they shall fail; whether there be tongues, they shall cease; whether there be knowledge, it shall vanish away.

Most quoted now are modern translations which are more accessible such as the International Bible Society's (now Biblica) New International Version (NIV; 1978):

4 Love is patient, love is kind. It does not envy, it does not boast, it is not proud.

5 It does not dishonor others, it is not self-seeking, it is not easily angered, it keeps no record of wrongs.

6 Love does not delight in evil but rejoices with the truth.

7 It always protects, always trusts, always hopes, always perseveres.

8 Love never fails. But where there are prophecies, they will cease; where there are tongues, they will be stilled; where there is knowledge, it will pass away.

In Paul’s prescriptive way, verses 4-7 details the workings of love in three steps.  There are firstly the positive aspects of love being patient and kind but then elaborated are the eight negatives love must never be: not jealous, boastful, arrogant, rude, irritable or resentful, nor does it insist upon its own way or gloat at wrong.  Finally, Paul notes the five positive ways in which love reacts, joining in rejoicing at truth, supports, believes, hopes and endures all things.  Verse 8 returns to the theme of superiority of love but explicates the contrast between love and spiritual gifts as the contrast between permanence and transience; spiritual gifts which are incomplete will pass when wholeness comes whereas love will not.  The contrast is thus between the perfect and imperfect.

United States Supreme Court Building (1935), looking towards the West Pediment.

The Corinthian style of architecture was one of the five classical orders created in Ancient Greece.  Similar in many ways to the Ionic, the points of difference were (1) the unusually slender proportions, (2) the deep capital with its round bell, decorated with acanthus leaves and a square abacus with concave sides.  The Corinthian capital typically has two distinct rows of acanthus leaves above which appear eight fluted sheaths, from each of which spring two scrolls (helices), one of which curls beneath a corner of the abacus as half of a volute while the other curls beneath the centre of the abacus.  The marble pillars used on the east and west pediments of the United States Supreme Court Building, constructed between 1932-1935, are a fine example of the Corinthian style.

United States Supreme Court Building, East Pediment.

Much less known than the more frequently photographed West Pediment, the East Pediment of the Supreme Court Building is at the rear of the structure and is much admired by architects because of the elegance of the thirteen symmetrically balanced allegorical figures in the sculptural group designed by Hermon A MacNeil (1866–1947).  The ornate details in the two rows of acanthus leaves are the defining characteristic of the Corinthian pillar.

Manuel Esteve Guerrero (1905-1976) in Corinthian helmet, 1938.  The casual pose, cigarette in hand, a cloak (resembling a Greek chlamys) slung over one shoulder, indicates the image was for “non-professional” use.

Manuel Esteve Guerrero had begun his academic studies at the University of Granada studying law but such was his interest in archaeology he switched disciplines, taking a degree in philosophy and literature, specializing in art history.  After working for some years as a teacher at the Padre Luis Coloma Institute, he was in 1931 appointed director of the Jerez Municipal Library (1873) when he remained until retirement in 1975, his most controversial duty in the role the period in the 1930s & 1940s when he was vested with responsibility for enforcing the strict censorship policies imposed by the newly established fascist regime Generalissimo Francisco Franco (1892-1975; Caudillo of Spain 1939-1975).  That would have been no small task because, under the caudillo, the index of proscribed texts was long.  As librarian, he was also, ex officio, municipal archaeologist and in 1938 his team made the remarkable discovery of a well-preserved Corinthian helmet, unearthed some 20 kilometres (12 miles) from the mouth of the Guadalete River, near the now-decommissioned irrigation dam known as La Corta, close to El Portal in the municipality of Jerez.  The significance of the artefact (widely publicized on both sides of the Atlantic as “Discovery of a Greek Helmet in the Guadalete”) was the confirmation of the long-suspected Greek presence in Andalusia during the seventh & sixth centuries BC.

Publicity shot for Chrysler Corporation's 1974 Imperial LeBaron Four-Door Hardtop, trimmed in chestnut tufted leather.

The hide in the 1974 Imperials wasn't described as “rich Corinthian leather” which was (mostly) exclusive to the Cordoba (1975-1983) until late 1975 when not only did the Imperial's brochures mention "genuine Corinthian leather (available at extra cost)" but for the first time since 1954 the range was referred to as the "Chrysler Imperial", a harbinger the brand was about to be retired.  Imperial's advertising copy noted of the brochure photograph above: “...while the passenger restraint system with starter interlock is not shown, it is standard on all Imperials.”; the marketing types didn't like seat-belts messing up their photos.  While all of the big three (GM, Ford & Chrysler) had tufted interiors in some lines, it was Chrysler which displayed the most commitment to the motif.  Although Chrysler mostly used the term “rich Corinthian leather” in the sales material for the Cordoba, after it appear in the brochures for the last (for a while) Imperial, it became common to refer thus to the leather in any of the corporation's cars of the era.  Some did with a sense of irony while some innocent souls actually believed it.  Manufacturers do like words which might evoke a "certain something" and in the 1970s Rolls-Royce advertised their timber veneer as "Circassian walnut cut from century-old trees" which was a correct term for Juglans regia (a species of walnut) but the stuff was more typically called "English walnut" or "common walnut".  Neither would have been though suitable and for Rolls-Royce to use "common" about any of their products would have been unthinkable.

1975 Imperial LeBaron Four Door Hardtop.

"Rich Corinthian leather" was a term coined by the Bozell advertising agency in 1975 to describe the tufted upholstery available as an alternative to the standard velour in the Chrysler Cordoba, the hides in corporation's products trimmed with the same leather produced by the Radel Leather Manufacturing Company of New Jersey described only as "leather" (except for the reference in certain advertising for the 1975 Imperial, then in its last days).  The "Corinthian" tag was chosen because something special was needed for the Cordoba, the first "small" (in the context of the company's mid 1970s line-up) Chrysler ever offered in the US and the name was thought successfully to convey the association with something rare, of high quality, luxurious and, doubtlessly, "European".  Religiosity in the US somewhat more entrenched than elsewhere in the West, it’s likely many were well-acquainted with the books of the New Testament book but for those less pious, Corinthian was one of those words which somehow carried the desired connotations, even among those with no idea of the links.  Perhaps it was because it sounded European that some assumed the leather came from Spain, Italy or some such place where many words end in vowels.  Richard Nixon (1913-1994; POTUS 1969-1974) noted that linguistic phenomenon when he discussed the circumstances in which Dwight Eisenhower (1890-1969; POTUS 1953-1961) was compelled to dismiss his chief of staff (Sherman Adams (1899-1986)), who had accepted as a gift, inter alia, a vicuña coat.  Nixon observed that while there was no doubt most Americans had no idea whether vicuña was animal, vegetable or mineral, just the perceived mystique was enough to convince them it was something expensive and therefore corrupting.


1976 Chrysler Cordoba advertisement.  When released as a 1975 model, Chrysler heralded the Cordoba as "the new small Chrysler".  The word "small" is relative, the significance being the departure from the corporation's long-standing policy of the Chrysler brand not appearing on anything except "full-sized cars" but economic reality was biting the 1970s and the big cars were in their last days.  Then (as now), to most of the rest of the world, the Cordoba seemed pretty big and at the time the appeal in the US was real, even those not greatly concerned about the increase in the price of gas (petrol) fretting about the prospect of shortages. 

Whether the association with the Cordoba's “rich Corinthian leather” generated many sales in Chrysler's other divisions (Plymouth, Dodge & Imperial) isn’t known but the the phrase certainly gained a remarkable traction amid the cacophony of exaggeration and puffery which sustains modern capitalism.  The Cordoba was introduced in 1975 as a "down-sized" model for consumers suddenly interested in fuel economy in the post oil-crisis world and the manufacturers knew those who felt compelled to buy smaller cars didn’t necessarily want them to be any less luxurious and that became the theme for the promotional campaign, led this time on television and fronted by a celebrity spokesperson, the actor Ricardo Montalbán (1920-2009).  Born in Mexico of Spanish descent, Montalbán looked distinguished and spoke in cultivated English with just enough of a Spanish accent to make plausible the link of “Corinthian leather” with cattle on the plains of Spain.  Mr Montalbán only ever spoke of "Corinthian leather" or "rich Corinthian leather" but in the print advertising "Corinthian leather" & "fine Corinthian leather" (sometimes with a plural "leathers" also appeared.  Despite that, the industry myth remains his TV advertisements all included "fine Corinthian leather".  


In the advertising, Mr Montalbán spoke of “the thickly-cushioned luxury of seats, available even in rich Corinthian leather” and although sometimes he’d call it “soft” instead, all people seemed to remember was the leather was Corinthian.  So successful was the campaign that Chrysler decided to make the Corinthian label exclusive to the Cordoba and when Mr Montalbán was later assigned to advertise other Chryslers, in the same mellifluous tone, he commended only the “rich leather".  Later, when interviewed on late night television, cheerfully he admitted that the term meant nothing but that wasn't quite true: it meant whatever people who heard it wanted it to mean and that made it a perfect word for advertising.  The agency definitely were proud of their appropriation and when the 1977 Cordoba's steering wheel gained a leather covering, this was celebrated in the brochure with: "...hand-stitched Corinthian leather-covered rim-tilt steering wheel.  Marvelous."

1970 Ford Mustang Boss 429 (left) in Grabber Blue (J) with “comfortweave” interior in Corinthian White (EW) interior and 1969 Ford Mustang Boss 429 (right) in Wimbledon White (M) with black interior (all 1969 Boss 429s were trimmed in black (DAA)).

Before Chrysler decided “Corinthian leather” was a thing, Ford had conjured up “Corinthian white”, using the description for both a paint code and the vinyl used for interior trim.  Ford’s Corinthian White was very close to their long used “Wimbledon White”, the latter slightly less stark and closer to an “eggshell white” although far from a “cream”.  The difference is apparent only if two vehicles are parked side-by-side and restoration houses say Corinthian White can be re-created by paint suppliers which achieve the effect by adding a small amount of a certain shade of blue to the mix.

The Rolls-Royce Camargue

Although it’s never been confirmed by the factory, one source claims that a consequence of Chrysler's agency in 1974 coming up with “rich Corinthian leather” was that Rolls-Royce was forced to abandon the idea of calling their new model the Corinthian, adopting instead Camargue, (a region on the Mediterranean coast in the south of France).  For Rolls-Royce, Camargue was probably a better choice, tying in with their existing Corniche two-door saloon (which many might have called a coupé) and convertible (by the 1970s factory (mostly) had ceased to use the historic terms FHC (Fixed-Head coupé) and DHC (Drop-Head Coupé (DHC) although there was in 2007 a nostalgic, one-off revival for the Phantom Drophead Coupé).  The French word corniche has certain technical meanings in geology and architecture but Roll-Royce used it in the sense of “a coastal road, especially one cut into the face of a cliff”, specifically using the imagery of the Grande Corniche on the French Riviera, just north of the principality of Monaco.  The factory had first used the Corniche name in 1939 for a prototype light-weight, high-performance car which could match the pace of the big, supercharged, straight-eight Mercedes-Benz able to explore Germany’s newly built autobahns at sustained high speeds never before possible.  The car was damaged during testing in France and was abandoned there after the outbreak of hostilities, only to be destroyed in a bombing raid although whether the Luftwaffe (the German air force) or the RAF (the UK's Royal Air Force) was responsible isn’t known.

1968 Bentley T1 Coupé Speciale by Pininfarina (chassis CBH4033).  After this, it wasn't as if the factory wasn't aware of how Italians thought a Rolls-Royce or Bentley coupé should look and the Speciale should have been a warning heeded although, to be fair, it was more accomplished than the Camargue.  Modernists, the Italians replaced the Circassian walnut veneer with black leather.

So whether it was a minor ripple of chaos theory or the factory always intended to continue allusions to continental geography, in 1975 the Camargue was released with few technical innovations of interest other than the automatic, split-level climate control system which was an industry first and said alone to cost about as much to produce as a middle-class buyer might spend on a whole vehicle.  Other footnotes included it being the first Rolls-Royce designed and produced (except for the odd carry-over component) using metric measurements and the first with the famous grill inclined at (for mid-century Rolls-Royce), a rakish 7o rather than the perfectly vertical aspect always before used.   Now noticeably lower and wider, the grill still was built using a variant of the technique the architects of Antiquity employed to create the optical illusion of the columns appearing, to the naked eye, to be of identical dimensions although it wasn't exactly the old math of entasis which made a viewer perceive a slightly curved Corinthian pillar as perfectly perpendicular.

The Pantheon Temple, Rome (left) and 1985 Rolls-Royce Camargue (right).

The Pantheon's Latin inscription M·AGRIPPA·L·F·COS·TERTIVM·FECIT really isn't all that poetic and reads like a note the draftsman might have put on the blueprint (had there then been blueprints): it translates as "Marcus Agrippa, son of Lucius, made [this building] when consul for the third time", crediting the Roman statesman & general, Marcus Vipsanius Agrippa (circa 63 BC–12 BC) who in 27 BC commissioned the construction during his third consulship.  The Pantheon that stands today was rebuilt by Emperor Hadrian (Publius Aelius Hadrianus, 76–138; Roman emperor 117-138) circa 126 AD after the original structure suffered severe damage in a blaze. Hadrian choosing to retain Agrippa's inscription as a tribute (not all the emperors were narcissists).  Since AD 609, the Pantheon has been a Roman-Catholic church and is known as the Basilica Santa Maria ad Martyres (Basilica of St. Mary and the Martyrs).

Despite the popular perception, what Rolls-Royce describes as their "Pantheon grill" doesn't feature a classic entasis (slight swelling in the middle of a column to counteract the illusion of concavity) but the design does incorporate a similar visual effect: There is a (very) slight curvature which in the factory's vernacular is known as the "waftline".  Although there are, understandably, many references to the grill being the "Parthenon grill" (and there is a well-reviewed Greek restaurant in Murfreesboro, Tennessee called the Parthenon Grille), the factory has never used the term and say the designed was inspired by "Rome’s imposing Pantheon temple", a structure "...purposefully built with wider middle sections so the human eye perceives each long pillar to be completely straight."  What the architects of Antiquity did was use use an optical illusion as a "corrective" to achieve perfect visual symmetry and the Rolls-Royce engineers replicated the approach, the grill's columns wider towards the edges.  The waftline is used elsewhere, notably the gentle, upswept sweep along the sill-line which Rolls-Royce says "creates a powerful, poised stance and makes the car appear to be moving when stationary...", creating the impression of "calm perfect motion and accelerating quickly without fuss".  They clearly like the word "waft" because they coined the neologism "waftability" which is said to be "the essence of the brand".

1973 Rolls-Royce Corniche Saloon (left) and 1975 Rolls-Royce Camargue (right).

In 1975 however, it wasn't the almost imperceptible rake of the grill or the adoption of metric measurements which attracted most comment when the Camargue made its debut.  What was most discussed was (1) it being the world’s most expensive production car and (2) the appearance.  At that end of the market, the 30%-odd cost premium against the mechanically similar Corniche wasn’t going to produce the same effects in the elasticity of demand as would be noted lower in automotive pecking order, indeed, the Veblen effect can operate to make the more expensive product more desirable.  The consensus was the Corniche, although by then a decade-old shape, was better balanced and more elegant so for success to ensue, Rolls-Royce really were counting on Veblen to exert its pull.

Lancia Florida II (1957, left), Fiat 130 Coupé (1971, centre) & Rolls-Royce Camargue (1975, right).  The origin of the shape is most discernible in Pininfarina’s Lancia Florida, a different approach to the big coupé than would be taken in the 1950s by the Americans.  The later Fiat 130 coupé was one of those aesthetic triumphs which proved a commercial failure while the Camargue is thought a failure on all grounds although, for those who prize some degree of exclusivity, it remains a genuine rarity.  As it was, between 1975-1986, only 531 Camargues were sold (including a one-off Bentley version which was a "special order") while the Corniche lasted from 1971 until 1995, 6,823 leaving the factory including 561 Bentleys, the latter now much sought.  In a sense, the Camargue was ahead of its time because Rolls-Royce in the twenty-first century began offering some quite ugly cars and they have sold well, the Veblen effect working well.  

Unfortunately, the Camargue, while it did what it did no worse than a Corniche saloon, while doing it, it looked ungainly.  Styled by the revered Italian studio Pinninfarina, the look was derided as dated, derivative and clumsy and it’s this which has usually been thought to account for production barely topping 500 over the decade-odd it remained available.  In the years since, some tried to improve things and a number have been made into convertibles, an expensive exercise which actually made things worse, the roof-line one of the few pleasing aspects.  One buyer though was sufficiently impressed to commission a one-off Bentley version, one of the few instances of a model which genuinely can be claimed to be unique. The same designer at Carrozzeria Pininfarina who signed off on the Camargue was also responsible for the earlier Fiat 130 coupé, something in the same vein but on a smaller scale and the Fiat is a rectilinear masterpiece.

Platform by Mercedes-Benz, coachwork by Pininfarina.  1956 300 SC (left), 1963 230 SL (centre) & 1969 300 SEL 6.3 (right).

Whether the knife-edged severity of the 130 coupé could successfully have been up-scaled to the dimensions Rolls-Royce required is debatable but Pininfarina had lying around a styling exercise done years earlier, based on a Mercedes-Benz 300 SEL 6.3 and it was this which seems to have inspired the Camargue.  The Italian studio’s interest in Mercedes-Benz had in preceding decades produced some admired designs although the occasional plans for limited production runs were never realized.  In 1955, a coupé based on the 300b saloon had been shown, followed a year later by a 300 SC which most thought better executed, and certainly more contemporary, than the Germans' own effort.  The best though was probably the 1963 230 SL which lost both the distinctive pagoda roof and some of leanness for which the delicate lines are most remembered but it was thought a successful interpretation.  Mercedes-Benz should of course have produced a two-door 300 SE 6.3 because the W111/W112 two door body (1961-1971) was their finest achievement but the planet lost nothing by Pininfarina's take on the idea being rightly ignored.  In retrospect Rolls-Royce probably wished they too had "failed to proceed" and when the time came to do another big coupé, the job was done in-house, the Bentley Continental (1991-2003) an outstanding design and neither Rolls-Royce nor Bentley have since matched the timeless lines.

Friday, December 5, 2025

Tattoo

Tattoo (pronounced ta-too)

(1) A signal on a drum, bugle, or trumpet at night, for soldiers or sailors to go to their quarters.

(2) A knocking or strong pulsation.

(3) In British military tradition, an outdoor military pageant or display, conducted usually at night.

(4) The act or practice of marking the skin with indelible patterns, pictures, legends, etc, by making punctures in it and inserting pigments.

(5) A pattern, picture, legend, etc so made.

1570–1580: An evolution from the earlier taptoo from the Dutch command tap toe! (in the literature also as taptoe) (literally “the tap(room) is to” (ie shut)).  Originally, the tattoo was a signal on a drum, bugle, or trumpet at night, for soldiers or sailors to go to their quarters, the musical form varying between regiments but all based on a knocking or strong pulsation; it was later it became an outdoor, usually nocturnal military pageant or display.  The usual abbreviations are tat and tatt (used most often in the plural) and the derived terms tend to be functionally deterministic (amalgam tattoo, henna tattoo, sleeve tattoo, tattoo flash, tattoo gun, tattoo tool, tattoo machine, tattoo parlor, tribal tattoo, tattoo artist, tattoo removal etc).  It's much more common for one who applies tattoos to be called a tattooist than a tattooer and tattooee (who who is tattooed) is rare to the point of being extinct.  Tattoo & tattooing are nouns & verbs, tattooist, tattooee, tattooer & tattooage are nouns, tattooed is a verb & adjective and tattoolike and tattooless are adjectives; the noun plural is tattoos.

The word was first used during the Thirty Years' War (1618-1648) in the Low Countries (Belgium and the Netherlands) where the Dutch fortresses were garrisoned by a federal army containing Scottish, English, German and Swiss mercenaries commanded by a Dutch officer corps.  Drummers from the garrison were sent into the towns at 21:30 (9:30 pm) each evening to inform the soldiers that it was time to return to barracks.  The process was known as doe den tap toe (Dutch for "turn off the tap"), an instruction to innkeepers to stop serving beer and send the soldiers home for the night although the drummers continued to play until the curfew at 22:00 (10:00 pm).  Tattoo and the earlier tap-too and taptoo, are alterations of the Dutch words tap toe which have the same meaning.  Taptoo was the earlier used alteration of the phrase and a reference was found in George Washington's papers: "In future the Reveille will beat at day-break; the troop at 8 in the morning; the retreat at sunset and taptoo at nine o'clock in the evening."  Over the years, the process became more of a show and often included the playing of the first post at 21:30 and the last post at 22:00.  Bands and displays were included and shows were often conducted by floodlight or searchlight. Tattoos were commonplace in the late nineteenth century with most military and garrison towns putting on some kind of show or entertainment during the summer months.

A Lindsay Lohan tattoo; the Italian phrase la bella vita translates as "life is beautiful".

The use to describe body marking dates from 1760–1770.  Tattoo, from the Marquesan tatu or the Samaon & Tahitian tatau (to strike) coming to replace the earlier tattow from the Polynesian tatau.  It took some time for tattoo to become the standardised western spelling, the OED noting the eighteenth century currency of both tattaow and tattow.  Before the adoption of the Polynesian word, the practice of tattooing had been described in the West as painting, scarring or staining and in 1900 British anthropologist Ling Roth in documented four methods of skin marking, suggesting they be differentiated under the names tatu, moko, cicatrix and keloid.  There was, between the Dutch and the British, a minor colonial spat about which deserves the credit for importing the word to Europe and while that sounds petty, the colonial powers usually could find something about which to disagree,

A “dot tattoo” on the skin of a patient undergoing radiation therapy with a US one cent (“penny”) coin for comparison.

The US penny has a diameter of ¾ inch (19.05 mm).  On 12 November 12, 2025, after a run of some 230 years, the last penny was minted at the Philadelphia Mint, the first coin the US Treasury has discontinued since the half-cent was discontinued in 1857.  The penny (1 cent) will remain a unit in financial transactions and with billions in circulation, the physical coin will still be legal tender; being metal, some will last for centuries.  There was a time when a penny could buy many things but, over time, they became close to worthless although there were still “penny stocks” (speculative investments in the equities markets), even many of them cost a few pennies a share.  The word will remain part of idiomatic use (”pennies in the dollar”; “penny-wise, pound poor” etc) but the coins, for years a rare sight, will become a curiosity.  As recently as the 1960s it was still common to buy thing "for a penny" and candy stores would even have sweets available a "three for a penny" but the inflation which began late in the decade meant the coin soon had little practical use but one exception is the Catholic Worker newspaper, seven editions of which are each year published each year by the Catholic Worker Movement in New York; since 1933 it has sold for a penny.  While the term "legacy media" has become commonly used, the Catholic Worker truly is a relic of the pre-electronic age, being manually laid out for printing rather than digitally prepared and not available in any non-paper form; the publication has neither a website nor an E-mail address.

Because the radiation therapy used to treat cancer gains its effectiveness from precise targeting of the location of a patient’s cancer site, a small “dot tattoo” is applied to the skin so at each session the body exactly is aligned with the machinery for each session.  By “sighting” the machine using the black dot, therapists can ensure the radiation is delivered to the targeted area.  Small and permanent, the tattoos are barely distinguishable from birthmarks but some patients subsequently choose to have them removed using conventional laser techniques and advances in have made possible tattoo-free radiation therapy using technologies like SGRT (Surface Guided Radiation Therapy).  SGRT uses unremarkable cameras and infrared light to create a 3D map of a patient's skin surface, meaning the device can use internally-generated grid (from thousands of reference points) co-ordinates to handle the positioning.  In certain cases however (notably in more complex cases where multiple dots are needed), tattoos remain the preferred option and while some opt to keep them, others have no wish to be reminded of the experience and have them removed.

Tan lines.

Tan lines are visible differentiations in hue separating a “tanned” area from the paler “untanned” skin; it’s created by sun exposure or an artificial source of UV (ultra violet) radiation and is the marker between where clothing, sunscreen or shade has blocked the UV rays which radiate the exposed skin.  Because such exposure is a documented risk-factor for skin cancer, intentionally seeking to be sunburnt to create fashionable tan lines is potentially harmful and many health warnings have been issued.  While the energy from the Sun makes possible life on Earth and humans benefit for some exposure, too much definitely can be dangerous so, when exposed, the recommendation is to use coverage, either with clothing or frequent application of a sunscreen (the higher the rated SPF (sun protection factor) the more effective it should be.  Probably, there’s never been a better encapsulation of strategy than the Australian “Slip, Slop Slap” public health campaign of 1981 (slip on a shirt, slop on sunscreen, and slap on a hat).  It was an effective message but while the incidence of skin cancer has fallen, between half and two thirds of the Australian population will in their lifetime suffer at least one skin cancer.  Despite the numbers, tanning (with consequent tan lines) remains a popular pastime but fortunately, modern commerce saw a gap in the market and many beauticians will now emulate tan lines using (a usually spray-on form of) tanning lotion.

A tantoo.

The portmanteau word tantoo (the construct being tan + (tat)too) describes a tan line planned deliberately in the style of a tattoo and, in the abstract, it can be thought to have the same relationship to a tattoo that a negative has with a printed photograph.  Tantoo stickers are available in a variety of shapes and the look is achieved by placing the sticker on the skin in the desired spot, then inflicting sufficient sun damage on the surrounding area until the desired tone is achieved.  At that point the sticker is removed.  Tan lines have a place in cultural history because of the relationship between pale skin being associated with wealth (ie someone not toiling in the fields) and certain forms of “selective tanning” being linked with “the leisured class”.  In the late twentieth century tan lines emerged as a genuine aesthetic in the beauty industry and rather than seeking to conceal their presence, many dressed to in a way which made them a feature.

Loleia Swimwear’s Black Friday Sale campaign, November 2025.

Most tan lines are merely circumstantial although in niches they can be a thing, some adult sites now listing “tan lines” as a category.  So, variously they can be admired or pass barely noticed but we live in very sensitive times and an Australian swimwear brand in November 2025 received criticism for “glamourising sunburn”, a conclusion drawn by those outraged by Loleia Swimwear’s Black Friday Sale campaign.  What caused the angst was Loleia’s use of a photograph of a bronze-skinned model with LOLEIA 30% OFF STOREWIDE CODE: BLACKFRIDAY digitally added to her back in a way which looked as if the characters were in un-tanned skin (ie a tantoo).  Based in the Western Australian capital Perth (the world’s most isolated city according to urban geographers), Loleia is said to have become a cult favourite in the crowded swimwear business but being targeted by the skin police will have generated a level of brand-awareness it would otherwise have taken much effort and likely millions of dollars to attain.  Wisely, the brand did not respond to multiple requests for comment, presumably advised there was little to be gained for either defending or apologizing for the use of the image whereas letting the story play out was priceless (and free) publicity.

Token gesture #1: Loleia's website is lavishly stocked with images of models in swimwear but there seems to be only one carrying a container of sunscreen and, at SPF (Sun Protection Factor) 30 it's not the most protective available.  Note the admirable shoulder blade definition.

The CCWA’s (Cancer Council of Western Australia) SunSmart manager condemned the advertisement, saying: “It’s really concerning to see images like that, particularly targeting young people who might see that image and not realise that it might be a generated image.  We don’t want people to aspire to that kind of look – tanning causes damage to your skin, and it is skin cells in trauma.  Portraying and promoting images like that in the media is really not on … we’re really disappointed to see that kind of depiction.”  That must mean the SunSmart manager believes bikini-buying young women will assume an advertising agency would pay an appropriately-stickered model to lie for hours under the sun or a sunlamp to achieve the desired tantoo rather than spend a few minutes (or maybe seconds if generative AI (artificial intelligence) is used) photoshopping a stock image.  Perth may be isolated but the young folk there know about fake images.  In fairness, the CCWA did have a good point to make because tanning remains fashionable in Australia despite the country’s skin cancer rates being among the world’s highest, the sometimes lethal melanoma one of the most common cancers in Australians aged between 15-29 (ie the prime bikini-wearing demographic).

Token gesture #2 (DEI): Although the quota seems to have been set low, the site includes a handful of MoCs (models of color).

Cultural change can be achieved but nobody seems yet to have found the formula which to make youth perceive untanned skin as desirably attractive and the bronzed look as mere “skin damage”.  Historically, that was in many places the dominant narrative but that was when a tanned skin was associated with peasants toiling in the fields and a pale complexion reflected having the wealth and social status to “stay out of the sun”.  Social and economic shifts have changed things in that in the twentieth century tans became linked with leisure which, combined with a “beach culture” (certainly in sunny Australia) made bronzed skin a marker of youthful vitality.  “We’re really trying to change the culture that Australia has around the fact that tanning is desirable because we know that it just leads to skin cancer” the SunSmart manager was quoted as saying, adding “We’d really encourage brands and advertising agencies to consider how they’re depicting those behaviours in their materials – considering that it’s young people that they’re targeting, [it’s important] to think about how they can encourage them to do the right thing, particularly with swimwear brands.  We want to see just some positive reinforcement of the messages that we’ve been talking about for generations.”

Token gesture #3 (DEI): There was also a smattering of plus-size models (at the lower end of the spectrum).  As a general principle, the plus-size community is at higher risk of sun-induced skin damage because their surface area is greater.

The manager of Skin Collective (a Perth skincare clinic) concurred, saying “…advertising sunburn in any form was dangerous.  It’s a real concern that an advertising campaign is glamourising sunburn or tanning by showing it in a pattern.  Research has shown that actually it takes only one sunburn that blisters and causes a peel to double your melanoma likelihood or risk.  I definitely think a year ago, there was a significant messaging around making it trendy or cool to create tans.  We saw even people go as far as tattooing tan lines on their bodies, which is a real concern in a country that has the highest melanoma rates.  I think we need to take responsibility and understand that our marketing campaigns genuinely do influence trends – it’s important that your messaging is about sun safety, and we can do that by creating beautiful, curated campaigns that still [have a] SunSmart message.  We’re actually changing the health of a whole generation, and it’s really important for us to be those educators.”

Mostly though, the site's photography is on theme and the compositional standard high although what was striking (especially for a swimwear retailer) was the relative paucity of blonde hair and it may be this was done deliberately to disguise the lack of diversity.

The issue with tanning in Australia is not new.  In 2024, Ad Standards (the national regulator for advertising standards) found Fox Tan had, in a TikTok video, breached the AANA’s (Australian Association of National Advertisers) code of ethics regarding health and safety (advertisers have ethics, who knew?).  That case concerned a video of a woman lying on a sun lounge, the caption reading: “When they say it’s time to get out of the sun now but your tan just started to look good.”  According to Ad Standards, noting “…skin cancer affects a very large number of Australians over their lifetime and continues to lead to a high number of deaths every year”, the panel concluded “…the audience for the advertisement is likely to be younger Australians interested in tanning and considered that the messaging in this advertisement was especially dangerous for this group of people.”  However commendable her efforts, the CCWA’s SunSmart manager may be fighting a losing battle. 

In Japanese, the word irezumi means "insertion of ink" and is applied variously to tattoos using tebori (the traditional Japanese hand method, a Western-style machine or any method of tattooing using insertion of ink.  The most common word used for traditional Japanese tattoo designs is horimono although increasingly the word tattoo is used to describe non-Japanese styles of tattooing. Etymologists found tattoo intriguing because so many languages contain similar words, some appearing to have emerged independently of the others and anthropologists agree the practice of tapping on primitive instruments as a distractive device seems to have been a widespread practice while images were being made on the skin, the conclusion being some of the variations are likely onomatopoeic:

English: tattoo
Danish: tatovering
Italian: tatuaggio
Brazilian: tatuagem
Estonian: tatoveering
Romanian: tatuaj
Norwegian: tatovering
Māori: Ta moko
Swedish: tatuering
German: tatowierung
French: tatouage
Spanish: tatuaje
Dutch: tatoeage
Finnish: tatuointi
Polish: tatuaz
Portuguese: tatuagem
Lithuanian: tatuagem
Creol: tatouaz