Japan

Japan (pronounced juh-pan)

(1) A constitutional monarchy (the sovereign still styled as an emperor although the empire was dissolved in 1945) on an archipelago of islands off the east coast of Asia.  It's known also as Nihon or Nippon (initial upper case)

(2) As Sea of Japan, the part of the Pacific Ocean between Japan and mainland Asia (initial upper case).

(3) Any of various hard, durable, black varnishes, originally from Japan and used for coating wood, metal, or other surfaces; work varnished and figured in the Japanese manner; the liquid used for this purpose and within the class lacquerware.

(4) As Japans, a variety of decorative motifs or patterns derived from Asian sources, used on English porcelain of the eighteenth and nineteenth centuries (initial upper case).

(5) Of or relating to Japan, Japans or japanning.

1570s: From the Portuguese Japão, acquired in Malacca from Malay (Austronesian) Japang & Jepang, from Chinese jih pun (literally "sunrise" and equivalent to the Japanese Nippon), the construct being jih (sun) + pun (origin).  The connection to “sunrise” is in Japan lying to the east of China and the sun rising in the east.  The earliest forms in Europe were Marco Polo's Chipangu & Cipangu, variants of some form of synonymous Sinitic (日本國) (nation of Japan).  The verb japan (to coat with lacquer or varnish in the manner of Japanese lacquer-work) dates from the 1680s and immediately begat the noun japanning and the verb and adjective japanned.  The noun japonaiserie (art objects made in the Japanese style) was borrowed in 1896 from the French, which came to be described as japonism (an influence of Japanese art and culture on European art and design).  Although the lacquers used weren't exclusively black, it was the most widely-used finish and in the West "japanned" took on the slang sense of "ordained into the priesthood".  Japan (used with initial capital) is a proper noun, japan is a noun & verb, japannery, japanware & japanner are nouns, japanning is a noun & verb, japanned & Japanize are verbs and Japanesque, Japanesey, Japanesish & Japanish are adjectives; the noun plural is japans.  

In botany, the noun japonica was a species name from the New Latin and described a number of plants originally native to Japan, notably a species of camellia (Camellia japonica) and a sub-species of the rice Oryza sativa.  The Latin form was a feminine of japonicus (Japanese, of Japan), from Japon, a variant of Japan with a vowel closer to the Japanese name.  The adjective Japanese (Iapones) was known in the 1580s and by circa 1600 was a noun, the meaning extending to "the Japanese language" by 1828.  The remarkably destructive Japanese beetle was documented in 1919, the species accidentally introduced to the US in larval stage in a shipment of Japanese iris unloaded in the port of Los Angeles in 1916.  Japlish (unidiomatic English in Japan) dates from 1960s and describes the often ad-hoc linguistic code-switching on the model of Spanglish.

English Queen Anne japanned writing bureau desk with claw & ball feet, circa 1793.

The sense of the process of “costing with lacquer or varnish" in the manner of Japanese lacquer-work, is from the 1680s, the derived forms being japanned & japanning, hence also the French creation of japonaiserie (1896), adopted also, japanned furniture being almost always black, in the slang sense of "ordained into the priesthood".  The association in Europe of black being the color of the the garb of the lower orders of Roman Catholic clergy wasn’t universal but sufficiently prevalent for it to be the general motif in the depiction of the breed.  Adolf Hitler, a lapsed Catholic who extended the Church a grudging admiration as an institution which had lasted two-thousand odd years and still exerted a pull over many aspects of people's lives with which the Nazi Party couldn’t compete, called priests “those black crows”, adding “I know them very well” 

French Louis XVI japanned & ormolu Sevres porcelain writing desk, circa 1860.

The adjective Japanesque is attested from 1853.  It developed on both sides of the Atlantic to refer both to the aesthetic inspired by Japanese influence and (a little superfluously) original items from Japan.  The greater awareness after 1853 followed US Navy Commodore Matthew Perry (1794–1858) sailing that year to Japan to secure the opening to American trade, by negotiation if possible and through gunboat diplomacy if not.  The aim of US policy was to end the 250-odd years of national seclusion by Japan; without access to Japan and its markets, the US penetration into east-Asia really wasn’t possible.  The motives of the US were a mixture of commercial hunger and the missionary instincts of those anxious to bring (ie impose) the influences of Christianity and the western way of life; since 1853, that project has played-out with ups and downs for both sides.  The notion of the Japanesque was applied to a variety of objects including ceramics, lace, painting, carving and metalwork and was not of necessity associated with the lacquering process.  Japanese was noted as an adjective in the 1580s though may have been used earlier, in parallel with “Japan”.  As a noun, the first use seems to have been in 1828 in the context of “the Japanese language”.  Japlish, the noun meaning “unidiomatic English in Japan" was first noted in 1960 reflecting (1) the intrusion of US English words and phrases into the language proper and (2) a hybridised form of the language combining both although, despite the post-war years of US occupation, the English influence on Japanese was less than on many languages.  One obscure curiosity from 1819 was camellia, a Modern Latin feminised variant of japonicus (Japanese, of Japan), from Japon, a variant of Japan with a vowel closer to the Japanese name.

Lindsay Lohan, Japanese-edition magazine covers.

Giapan was first attested in English in Richard Willes's The History of Travayle in the West and East Indies (1577) in which was mentioned a translation of a letter written in 1565 which spoke of the “Ilande of Giapan”.  Like the modern Japan, Japonia was derived from the Portuguese Japão, from the Malay Jepang, from the Sinitic (日本), probably from an earlier stage of the modern Cantonese 日本 (Jat6-bun2) or Min Nan (日本) (Ji̍t-pún), from the Middle Chinese 日本 (Nyit-pwón, literally “origin of the sun”).  Related were the Mandarin 日本 (Rìběn), the Japanese 日本 (Nippon, Nihon), the Korean 일본 (Ilbon) and the Vietnamese Nhật Bản.

These notes are very much an Eurocentric scratch of the etymological surface. Japan is the exonym (an external name for a place, people or language used by foreigners instead of the native-language version) familiar to most and exonyms are not uncommon but the history of the names used to describe the construct of Japan is longer and with more forks than most.  Indeed, even within Japan, the debate about the use of Nippon, Nihon and Japan is multi-faceted and tied to influences social, political and historical, the arguments sometimes part of debates about the role of nationalism.

JAL Logo.

Japan has two airlines operating on both domestic and international routes and while that's hardly unusual, word nerds might be tempted to wonder if there’s any cultural or political significance in one being called ANA (All Nippon Airways) and one JAL (Japan Airlines).  JAL was created in 1951 as one of the state-backed national enterprises the Japanese government formed as part of the project of “kick-starting” the economy in the post-war years.  In a sense it was something like what would now be called a PPP (public-private partnership) but in 1953 JAL was wholly nationalized, becoming a “national carrier” on the model many countries in the era used for their “flag carrier” airlines.  Commencing operations in 1953 after having been founded as a private company the previous year, ANA traded initially as JHA (Japan Helicopter and Aeroplane) before in 1958 adopting the name ANA.  In the way things were then done (witness the cozy domestic duopoly the Australian government maintained between TAA (Trans-Australian Airlines) and Ansett), for decades the Japanese government effectively divided the market with JAL flying most international routes while ANA focused on domestic services, a historical division that to this day still colors perceptions of their nature.

ANA logo.

It appears dubious the choice of “Japan” and “Nippon” in the names of airlines had any significance beyond the usual processes with which brand names are chosen although, drawing a long bow, one can see why such a theory might have emerged.  “Japan” was the English exonym (the name for the country in international English) and JAL was the predominant international carrier so, it could be concluded, because “Japan Airlines” internationally was legible, JAL was “outward-facing”.  “Nippon” (日本, Nippon or Nihon) was the native Japanese name (literally “origin of the sun” or “sun source”), thus the popular use “Land of the Rising Sun.”  Still drawing on the bow, because ANA’s Japanese name was Zen Nippon Kūyu (全日本空輸) (literally “All Nippon Air Transport”), that could be interpreted as ANA being rooted in domestic culture and thus more explicitly Japanese in identity.

1961 Jaguar Mark 2 3.8.

The truth unfortunately seems be more prosaic.  According to the company history (publication of such things a Japanese tradition), the suggestion to use “All Japan Airways” had reached the JHA board but, understandably, it was judged too similar to “Japan Airlines” so “All Nippon Airways” was instead adopted.  Such an origin story is not unknown in commerce.  In the UK, when Jaguar introduced the Mark VII (1950-1956), it replaced the Mark V (1948-1951), there being no Mark VI because the company wanted to avoid marketplace confusion with the then current Bentley Mark VI (1946-1952).  As an aside, Jaguar’s use of “Mark this and that” was a tangled business.  The Mark IV was named thus only after the release of the Mark V; prior to that the range (1936-1940 by SS Cars (from the original Standard Swallow)) & 1945-1949 (as Jaguar)) had been badged and marketed as the 1½ litre, 2½ litre & 3½ litre.  There was never a Mark I, II or III and whether the company ever contemplated retrospectively applying the designations to earlier iterations seems not documented.  Anyway, it never was done but Jaguar wasn’t done with Marks.  Their smaller saloon was sold between 1955-1959 and named “2.4” & “3.8” (the larger engine introduced in 1957) but when this model was revised for a 1959 release, it was designated Mark 2 (the Roman numerals never used) and, in one form or another, these were sold until 1969.  Because that car had been dubbed “Mark 2”), the original 2.4 & 3.4 came to be styled “Mark 1” but although widely used, this was never adopted by the factory.  Concurrent with all that, the Mark VII was updated as the Mark VIII (1956-1958) & Mark IX (1958-1961) before being replaced by the radically different Mark X (1961-1966).  In 1966, Jaguar gave up, use of “Mark” abandoned with the revised Mark X becoming the 420G (1966-1970).  Beginning in 1968, subsequent model revisions were denoted by “Series” (S1, S2 etc) rather then “Mark”.

2005-2009 second-generation Mitsuoka Viewt.

The second generation Viewt was based on the Nissan Micra/March K12 platform.  In production since 1993, the Viewt is Mitsuoka's take on the Jaguar Mark 2 and is probably the best known of the company's many “retro re-imaginings” of JDM (Japanese domestic market) vehicles.  Other Mitsuoka have (loosely) be based on British machines from the 1950s & 1960s by Bentley and Vanden Plas but there are also been ventures referencing Japanese models and cars from the US including the Dodge Challenger and Chevrolet's Blazer & Corvette. 

There seems no historic or sociological significance to the use of either “Mark or “Series”, both terms remaining widely used by the car industry but use of “Nippon” seems more nuanced.  In Japanese use, Nihon is said to be the more common everyday pronunciation while Nippon is heard more in ceremonial or institutional use, the latter frequently applied to national sports teams, stamps, banknotes and corporations (Nippon Steel, Nippon Denso, NTT (Nippon Telegraph and Telephone) etc.  According to surveys of passengers (a very well studied cohort), both ANA and JAL are rated among the world’s best airlines for comfort, service, food, reliability and such with the former said to be “slightly more understated, meticulous with an “obviously” “Japanese” service culture” while JAL, although still “distinctively Japanese”, is closer in its in-flight practices to international conventions.  As a final, minor linguistic note, native Japanese tend not to refer to the airlines as JAL or ANA in their English pronunciation, but by abbreviations derived from the Japanese names: JAL Nikkō (日航) & ANA Zennikkū (全日空).

On the tarmac.

In 2021 the Japanese government tried to nudge JAL & ANA to merge, citing the difficulties the airlines were enduring as a consequence of the COVID-19 pandemic.  In truth, the economic rationalists in the Japanese Treasury had for some time wished the two would combine operations and the virus was just convenient cover.  What the bureaucrats knew was it was only a matter of time before there would be a crisis in the industry which would be cured in the way which has become a tradition in modern Japan: The government would give the airlines money.  By mid 2026, Japan’s national debt had reached some US$10 trillion which is around 235% of GDP (Gross Domestic Product), the highest ratio among developed nations.  That sounds a serious problem but the argument is Japan is a “special case” because some 88% of the debt is denominated in Yen, the Bank of Japan holding nearly half.  Whether or not that’s true remains to be seen but thus far, it remains business as usual.  By contrast the US national debt stands at US$38 trillion-odd (in excess of 124% of GDP (gross domestic product), compared with the 113% reached in 1946 after borrowing to fund much of the allied effort in World War II (1939-1945)) and despite predictions in the past there may be “psychological thresholds” (US$10 trillion, US$20 trillion etc), things continued and it may be a debt number of US$50 or US$100 trillion attracts a similar reaction.  There was a time when a US$38 trillion national debt would have been thought at least a “problem” and probably a “crisis” but now it seems accepted as the “new normal” and as well as the US, the whole world economy now depends on this method of operation, the rationale apparently that, if need be, the US Treasury could mint a single US$40 trillion coin and declare a “net debt-free” status.  Economists seem divided on the implications of such a minting but the lawyers are at one in declaring it constitutional so, there too the “borrow & spend” model remains business as usual.

Surplus

Surplus (pronounced sur-pluhs)

(1) Something that remains above what is used or needed.

(2) In agricultural economics, produce or a quantity of food grown by a nation or area in excess of its needs, especially such a quantity of food purchased and stored by a governmental program of guaranteeing farmers a specific price for certain crops.

(3) In accounting, the excess of assets over liabilities accumulated throughout the existence of a business, excepting assets against which stock certificates have been issued; excess of net worth over capital-stock value.

(4) In public finance, an excess of government revenues over expenditures during a certain financial year.

(5) In international trade, an excess of receipts over payments on the balance of payments.

(6) In economic theory, an unsold quantity of a good resulting from a lack of equilibrium in a market.  For example, if a price is artificially high, sellers will bring more goods to the market than buyers will be willing to buy.  In classical economics, the opposite of shortage.

(7) In Chancery law (and its successor courts), the remainder of a fund appropriated for a particular purpose.

1325–1375: From the Middle English surplus, from the Old French sorplus (remainder, extra), from the Medieval Latin superplūs (excess, surplus), the construct being super (over) + plūs (more).  The Italian surplus was a borrowing from modern French where surplus had existed since the twelfth century while in English, surplus has been used as an adjective since the fourteenth century.  Enjoying the same pronunciation, surplice and surplus are often confused.  A surplice is a liturgical vestment of the Christian Church, usually styled as a tunic of white linen or cotton material, with wide sleeves and often some lace embellishment or embroidered edges.  Lengths vary; in medieval times it reached almost to the ground but tends now to be shorter; some still retain the longer garments for the ceremonial.  As surplis, it was a thirteenth century Middle-English borrowing from the Anglo-French surpliz, a syncopated variant of Old French surpeliz, derived from the Medieval Latin superpellīcium (vestīmentum) over-pelt (garment), neuter of superpellīcius, the construct being super (over) + pellīt(us) (clothed with skins or fur) + -ius (the adjectival suffix).  A clerical surplice is thus a kind of frock; a clerical surplus means "too many priests".  Surplus is a noun, adjective & verb, surplusage is a noun and surplused & surplussing are verbs; the noun plural is surpluses or surplusses.

Surplus Repression

German-American Herbert Marcuse (1898–1979), a sociologist and philosopher, highly influential in the mid-late twentieth century.  Even today, Marcuse enjoys a cult following and remains a hate-figure for those on the right who trace the ills of Western civilization to the corrosive influence Marxist & neo-Marxists exerted on youth in the newly expanded universities in the 1960s & 1970s.

A critique of capitalism’s culture and economic arrangements, Marcuse's book Eros and Civilization (1955) drew, inter alia, from Karl Marx (1818-1883) and Sigmund Freud (1856-1939) and described an alternative structure for society.  He didn’t reject Freud’s idea that repression of man's instinctive desires was necessary for civilization to endure but Marcuse distinguished between basic (or necessary) repression and surplus repression, detailing the differences between the biological vicissitudes of the instincts and the socially imposed.  His construct was that basic repression was that which man suppresses to permit peaceful societies to form; repression or modification of the instincts being necessary “…for the perpetuation of the human race in civilization.”  Surplus repression meant those “…restrictions necessitated by [the] social domination” of the particular ruling-class or hegemony.  The purpose of surplus repression was to shape the instincts of individuals to conform to the requirements of modern capitalism, a surrender to what Marcuse called the “performance principle”, a construct building on Marx’s theories of alienation and surplus value.

Lindsay Lohan and her lawyer in court, Los Angeles, 2011.

Marcuse's writing did have the attraction of being more accessible than that of Marx or Freud (and certainly that of many neo-Marxists or Freudians) but that also meant it was easier for critics to cherry pick the points they found most objectionable.  For an explanation of why society need to be organized the way it was, conservatives seemed to prefer the rationalization of the "harsh but deliciously clever" English philosopher Thomas Hobbes (1588–1679) best known for his book Leviathan (1651) in which appeared the memorable passage describing the life of man in a world where there existed no restraining authorities forcing people to repress their worst instincts:

In such condition, there is no place for industry; because the fruit thereof is uncertain: and consequently no culture of the earth; no navigation, nor use of the commodities that may be imported by sea; no commodious building; no instruments of moving, and removing, such things as require much force; no knowledge of the face of the earth; no account of time; no arts; no letters; no society; and which is worst of all, continual fear, and danger of violent death; and the life of man, solitary, poor, nasty, brutish, and short.

Such a culture Hobbes called the "state of nature" by which he meant not an environmentally sustainable hippie commune but a place in which there was "bellum omnium contra omnes" (war of all against all) and murder went unpunished except by another murder.  Although the distinction is now an unfashionable one to draw, conservatives liked the way Hobbes seemed to know not all cultures were civilizations and that a little surplus repression was a small price to pay for for its benefits.  Hobbes lived through troubled times and his views on the importance of stable, strong governance should be understood as the writings of one who had seen what the alternative looks like but as a list of exculpatory bullet-points, his world view was one which could be ticked off by by the ayatollahs in Tehran or the CCP (Chinese Communist Party).  Marcuse is not so transportable.

Peace man: PotM (Playmate of the Month) Debbie Ellison (b 1949) on the cover of Playboy magazine, September 1970.  That year's PotY (Playmate of the Year) was Sharon Clark (b 1943).  With due respect to Ms Ellison, sometimes, it really may have been bought for the articles: Michael G Horowitz's profile of Marcuse was published in this edition.  The old curmudgeon of the left wouldn’t have had much sympathy for hippies and their piece sign because neither appeared to be doing much to bring on the revolution and was anyway once heard to remark: “Ach, women!  Useless in a revolutionary situation!”

Playboy titled the profile Portrait of the Marxist as an Old Trooper although the author (one of the philosopher's old students) preferred to call the piece a "personality snapshot" and it certainly had a different flavor than what would have been found in the activist press or journals of political science.  Years later, the author would concede some of his critique of Marcuse's work was misplaced and many of the old pessimist's predictions had (unfortunately) transpired.  That said, Marcuse seems never to have complained about the piece, unlike Albert Speer (1905–1981; Nazi court architect 1934-1942; Nazi minister of armaments and war production 1942-1945) whose interview by Eric Norden, conducted over an apparently convivial ten days in the “richly furnished living room of his spacious home” in Heidelberg, was published in Playboy’s June 1971 edition.  Speer would later complain the piece had been “…restructured, with words and formulations entirely foreign to me.”  He did however conclude “…on the whole the interview as printed corresponds with my opinions…” by which he meant Nordon was yet another to accept an recycle his core position: “If I didn't see it [the Holocaust], then it was because I didn't want to see it.”  That was the so-called “Billigung defense” which Speer since 1945 had, in a masterful manner, used simultaneously to accept a collective guilt yet absolve himself of individuality responsibility.  Others no more guilty but less cunning had been hanged at Nuremberg and the Playboy interview was printed years before material was discovered in the German federal archives documenting his part in the persecution of Jews and the unearthing of private correspondence in which he admitted knowledge of the holocaust and its awful, chilling rationale.  As one of his biographers, Gitta Sereny (1921–2012), rightly pointed out in Albert Speer: His Battle with Truth (1995): “If Speer had said as much in Nuremberg, he would have been hanged.”

Marcuse’s work was acknowledged as a landmark in the synthetization of Marxist and psychoanalytic theories but was criticized for being just another of the "pointless utopian myths" written of since antiquity, work cut adrift from the moorings of the political reality which seemed in the 1960s more urgently to demand attention.  Marcuse acknowledged the distance of his work from reality and conceded his theories could reach actualization only by revolution or gradual infiltration of the structures of the power-elite and, after the disappointments of the moments in 1968 when revolution fleetingly was in the air, he preferred the latter.  German student activist Rudi Dutschke (1940–1979) had advocated a "…march through the institutions of power", radically to change society from within government and cultural institutions by becoming part of the machinery and structures under which capitalism operated.  This too owed a debt to the theories of hegemony and Marcuse wrote to Dutschke in 1971 saying he “regarded your notion of the "march through the institutions" as the only effective way.”  It all failed.  It was the highly unusual coincidence of political, economic & demographic circumstances in the post war (1948-1973) Western world which briefly in 1968 made the system seem internally vulnerable and the hegemony learned the lesson: they would control who manned the institutions that matter and the trouble-makers could march through things like theatre trusts, literary festivals and art gallery committees.

Cage

Cage (pronounced keyj)

(1) A boxlike enclosure having wires, bars, or the like, for confining and displaying birds or animals or as a protective barrier for objects or people in vulnerable positions (used in specific instances as battery cage, bird-cage, birdcage, Faraday cage, tiger cage, fish cage etc).

(2) Anything that confines or imprisons; prison and figuratively, something which hinders physical or creative freedom (often as “caged-in”).

(3) The car or enclosed platform of an elevator.

(4) In underground mining, (1) an enclosed platform for raising and lowering people and cars in a mine shaft & (2) the drum on which cable is wound in a hoisting whim.

(5) A general descriptor for any skeleton-like framework.

(6) In baseball (1) a movable backstop for use mainly in batting practice & (2) the catcher's wire mask.

(7) In ice hockey and field hockey, a frame with a net attached to it, forming the goal.

(8) In basketball, the basket (mostly archaic).

(9) In various sports which involve putting a ball or other object into or through a receptacle (net, hole), to score a goal or something equivalent.

(10) In fashion, a loose, sheer or lacy overdress worn with a slip or a close-fitting dress.

(11) In ordnance, a steel framework for supporting guns.

(12) In engineering (1) various forms of retainers, (2) a skeleton ring device which ensures the correct space is maintained between the individual rollers or balls in a rolling bearing & (3) the wirework strainers used to remove solid obstacles in the fluids passing through pumps and pipes

(13) To put (something or someone) into some form of confinement (which need not literally be in a cage).

(14) In underwear design, as cage bra, a design which uses exposed straps as a feature.

(15) In computer hardware, as card cage, the area of a system board where slots are provided for plug-in cards (expansion boards).

(16) In anatomy (including in zoology) as rib-cage, the arrangement of the ribs as a protective enclosure for vital organs.

(17) In athletics, the area from which competitors throw a discus or hammer.

(18) In graph theory, a regular graph that has as few vertices as possible for its girth.

(19) In killer Sudoku puzzles, an irregularly-shaped group of cells that must contain a set of unique digits adding up to a certain total, in addition to the usual constraints of Sudoku.

(20) In aviation, to immobilize an artificial horizon.

1175–1225: From the Middle English cage (and the earlier forms kage & gage), from the Old French cage (prison; retreat, hideout), from the Latin cavea (hollow place, enclosure for animals, coop, hive, stall, dungeon, spectators' seats in a theatre), the construct being cav(us) (hollow) + -ea, the feminine of -eus (the adjectival suffix); a doublet of cadge and related to jail.  The Latin cavea was the source also of the Italian gabbia (basket for fowls, coop).  The noun (box-like receptacle or enclosure, with open spaces, made of wires, reeds etc) typically described the barred-boxes used for confining domesticated birds or wild beasts was the first form and form circa 1300 was used in English to describe "a cage for prisoners, jail, prison, a cell".  The noun bird-cage (also birdcage) was in the late fifteenth century formed to describe a "portable enclosure for birds", as distinct from the static cages which came to be called aviaries.  The idiomatic use as “gilded cage” refers to a place (and, by extension, a situation) which is superficially attractive but nevertheless restrictive (a luxurious trap) and appears to have been coined by the writers of the popular song A Bird in a Gilded Cage (1900).  To “rattle someone's cage” is to upset or anger them, based on the reaction from imprisoned creatures (human & animal) to the noise made by shaking their cages.  The verb (to confine in a cage, to shut up or confine) dates from the 1570s and was derived from the noun.  The synonyms for the verb include crate, enclosure, jail, pen, coop up, corral, fold, mew, pinfold, pound, confine, enclose, envelop, hem, immure, impound, imprison, incarcerate, restrain & close-in.  Cage is a noun, verb and (occasional) adjective, caged & caging are verbs (used with object) and constructions include cage-less, cage-like, re-cage; the noun plural is cages.

Wholly unrelated to cage was the adjective cagey (the frequently used derived terms being cagily & caginess), a US colloquial form meaning “evasive, reticent”, said to date from 1896 (although there had in late sixteenth century English been an earlier cagey which was a synonym of sportive (from sport and meaning “frolicsome”)).  The origin of the US creation (the sense of which has expanded to “wary, careful, shrewd; uncommunicative, unwilling or hesitant to give information”) is unknown and despite the late nineteenth century use having been attested, adoption must have been sufficiently hesitant not to tempt lexicographers on either side of the Atlantic because cagey appears in neither the 1928 Webster’s Dictionary nor the 1933 supplement to the Oxford English Dictionary (OED).  John Cage (1912–1992) was a US avant-garde composer who, inter alia, was one of the pioneers in the use of electronic equipment to create music.  He’s also noted for the 1952 work 4′33″ which is often thought a period of literal silence for a duration of that length but is actually designed to be enjoyed as the experience of whatever sounds emerge from the environment (the space, the non-performing musicians and the audience).  It was an interesting idea which explored both the definitional nature of silence and paralleled twentieth century exercises in pop-art in prompting discussions about just what could be called "music".

The related forms jail and gaol are of interest.  Jail as a noun dates from circa 1300 (although it had by then been used as a surname for at least a hundred years) and meant "a prison; a birdcage".  It was from the Middle English jaile, from the Old French jaiole (a cage; a prison), from the Medieval Latin gabiola (a cage (and the source also of the Spanish gayola and the Italian gabbiula)), from the Late Latin caveola, a diminutive of the Latin cavea.  The spellings gaile & gaiole were actually more frequent forms in Middle English, these from the Old French gaiole (a cage; a prison), a variant spelling thought prevalent in the Old North French, which would have been the language most familiar to Norman scribes, hence the eventual emergence of gaol which emerged under that influence.  It’s long been pronounced jail and the persistence of gaol as the preferred form in the UK is attributed to the continued use in statutes and other official documents although there may also have been some reluctance to adopt “jail” because this had come to be regarded as an Americanism.

The Mortsafe

A mortsafe.

The construct was mort + safe.  Mort was from the Middle English mort, from the Old French mort (death).  Safe was from the Middle English sauf, safe, saf & saaf, from the Old French sauf, saulf & salf (safe), from the Latin salvus (whole, safe), from the Proto-Italic salwos, from the primitive Indo-European solh- (whole, every); it displaced the native Old English sicor (secure, sure).  In the case of “mortsafe”, the “mort” element was used in the sense of “corpse; body of the dead”).  The “safe” element can be read either as a noun (an enclosed structure in which material can be secure from theft or other interference) or verb (to make something safe).  For its specific purpose, a mortsafe wholly was analogous with other constructions (meatsafe, monesafe etc).

Popular in the UK in the eighteenth & nineteenth century, mortsafes were structures placed over a grave to prevent resurrectionists (now better remembered as “body-snatchers” or “grave-robbers”) from exhuming the corpse or stealing any valuables which may have been interred with the dead.  The companion term was morthouse which was a secure facility in which bodies were kept for a period prior to burial (obviating the need for a mortsafe).  The noun “resurrectionist” was later re-purposed to describe (1) a believer in a future bodily resurrection, (2) one who revives (more often “attempts to revive”) old practices or ideas (3) one who (for profit or as a hobby) restores or reconditions objects) and (4) in the humor of the turf, a racehorse that mid-course recovers its speed or stamina.  Fashioned usually of wrought iron (sometimes in combination with concrete slabs), those which were hired or leased for only a few weeks usually were secured by the design including pile-like extensions driven into the ground while those permanently installed were “concreted in”.  The tradition of burying the dead with valuables has a long history (the best known example being the tombs of the pharaohs (supreme rulers) of Ancient Egypt) and although in the eighteenth century UK any treasure likely to end up in coffins was by comparison modest, items like wedding rings or other jewellery sometimes were included.  The body-snatcher trade existed because there was demand from medical schools which needed a fair number of fresh cadavers for anatomical study and student instruction.

Demand: Anatomische les van dr. Willem Röell (1728), (Anatomy lesson by Dr Willem Röell (1700-1775)), oil on canvas by Cornelis Troost (1697-1750), Amsterdam Museum.

The Enlightenment (which appears in history texts also as the “Age of Reason”) was the period Europe which created the a framework for modernity.  Beginning late in the seventeenth century, it was an intellectual and cultural movement which sought to apply reason and scientific rigor to explore or explain.  Throughout the eighteenth century the Enlightenment spread throughout Western Europe, the Americas and much of the territory of European empires, brining ideas of individual liberty, religious tolerance and the concept of systematic scientific investigation.  Superstitions didn’t vanish as the Enlightenment spread truth, but was increasingly marginalized to matters where proof or disproof were not possible.  One of the benefits of the Enlightenment was the expansion of medical education which was good (at least sometimes) but it also created a demand for fresh corpses which could be used for dissection, the quite reasonable rationale being it was preferable for students to practice on the dead rather than the living; in the pre-refrigeration-age, demand was high and, during the instructional terms of medical schools, often constant.  The Enlightenment didn’t change the laws of supply and demand and entrepreneurial commerce was there to provide supply, the resurrectionists undertaking their ghoulish work usually under cover of darkness when cemeteries tended to be deserted.

Supply: Resurrectionists at work (1887), illustration by Hablot Knight Browne (1815–1882) whose work usually was credited to his pen-name "Phiz".

Ghoul was from the French goule, from the Persian غول (ġul), from the Arabic غُول (ḡūl) and in mythology, ghouls were demons from the underworld who at night visited the Earth to feast on the dead.  It was an obvious term to apply to grave-robbers although for generations their interests tended to be in the whatever valuables might be found and it was only later “specialists” came to be known as “body-snatchers”, a profession created by corpses becoming commodities.  By extension, in the modern era, those with a disturbing or obsessive interest in stuff to do with the death or dying came to be labelled “ghouls” and their proclivities “ghoulish”.  Mortsafes were a usually effective deterrent to body-snatching and some have survived although they were in the eighteenth century more common than those few would suggest.  While wealthy families paid for permanent structures, many were leased from cemeteries or ironmongers for only the short time required before the processes of decay and putrefaction rendered a corpse no longer a tradeable commodity.  Sturdy and durable, ex-lease mortsafes were recycled for the next burial.  Despite the Enlightenment, rumors did still spread the mortsafes were there to prevent keep the undead from rising to again walk the earth but genuinely they were there to keep others out, not the deceased in.  Still, the idea has potential and were crooked Hillary Clinton (b 1947; US secretary of state 2009-2013) to die (God forbid), some might be tempted to install a mortsafe atop her grave so she can’t arise…just to be sure.

Turreted watchtower (1827), Dalkeith Cemetery, near Edinburgh (photograph by Kim Traynor).

In England, the Murder Act (1751) had mandated the bodies of executed criminals could be deemed property of the state and a supply for the training of surgeons thus existed but demand proved greater.  The solution of the authorities was usually to “turn a blind eye” to activities of the grave-diggers (as long as they restricted the trade to snatching the deceased working class) although in Scotland which (as it does now) operated a separate legal system, there was much public disquiet because, north of the border, there was great reverence for the dead and among the population a widespread belief in resurrection (in the sacred sense), the precepts of which included that the dead could not rise from a bodily incomplete state.  Body snatchers were thus thought desecrationists and vigilantes formed into parties to protect graveyards and there were even fatalities as body-snatchers were attacked.  In Scotland, so seriously was the matter taken there were graveyards with permanent stone structures (“watch-towers” or “watch-houses”) to house the “watchers”, volunteer organizations (which, depending on the size of the town could be over a thousand-strong) with rosters so shifts were available to watch over the site.  Reputedly, especially entrepreneurial suppliers of demand solved the problem of interference by the authorities or “concerned citizens” by “cutting out the middle man” (as it were), murdering tramps, vagrants and such to be supplied to surgeons trusted not to ask too many questions.  The legislative response in the UK was the Anatomy Act (1832, known as the “Warburton Anatomy Act”) which made lawful the donation of dead bodies to those “authorized parties” (surgeons, researchers, medical lecturers and students) licence to dissect; this was the codified origin of the notion of “donating one’s body to science”, the modern fork of which is the “organ donation” system.  With the passage of the 1832 act, supply soon exceed demand with it becoming (in some circles) fashionable to include in one’s will a clause “donate my body to science” while some families, in the spirit of the Enlightenment anxious to assist the progress of medical science made the gesture while others wished just to avoid the expense of a funeral.

The cage bra

The single strap cage bra.

A cage bra is built with a harness-like structure which (vaguely) resembles a cage, encapsulating the breasts using one or more straps.  Few actually use those straps predominately to enhance support and the effect tends to be purely aesthetic, some cage bras with minimal (or even absent) cup coverage and a thin band or multi-strap back.  Designed to be at least partially seen and admired, cage bras can be worn under sheer fabrics, with clothes cut to reveal the construction or even (in elaborated form and often on red carpets) worn alone, the effect borrowed from engineering or architecture where components once concealed (air conditioning ducting, plumbing, electrical conduits etc) deliberately are exposed.  It’s thus a complete reversal of the old rule in which the sight of a bra strap was a fashion-fail.  The idea has been extended to sports bras which anyway have long often used additional, thick straps to enhance support and minimize movement, especially those induced by lateral forces not usually encountered in everyday life.  

Lindsay Lohan in harness cage bra with sheer cups and matching knickers.

The cage bra's salient features include: (1) the straps which are a cage’s most distinctive feature.  The most simple include only a single additional strap across the centre while others have a pair, usually defining the upper pole of each cup.  Beyond that, multiple straps can be used, both at the front and back, some of which may have some functional purpose or be merely decorative.  Single strap cage bras are often worn to add distinctiveness to camisoles while those with multiple straps are referred to as the harness style and have the additional benefit (or drawback depending on one’s view) of offering more frontal coverage, the straps sometimes a framework for lace or other detailing; this is a popular approach taken with cage bralettes.

Front and back views of modestly-styled criss-cross cage bras.

(2) Many cage bras are constructed around a traditional back band, especially those which need to provide lift & support while those (usually with smaller cups) have a thin band (merely for location) or none at all.  In this acknowledgement of the laws of physics, they’re like any other bra.  Those with a conventional back band (both bras and bralettes) are often constructed as the V-shaped cage, the symmetrical straps well suited to v-necks or even square necks and paired with cardigans or more structured jackets or blazers, they’re currently the segment's best-sellers.  A more dramatic look is the criss-cross cage but fashionistas caution this works well only in minimal surroundings so accessories should be limited to earrings or stuff worn on the wrist or beyond.

Example of the cage motif applied to a conventional bra, suitable for larger sizes.

(3) As a general principle, the cage bras manufactured tend to be those with cup sizes in the smaller range, supply reflecting the anticipated demand curve.  However, even the nominal size (A, B, C etc) of the cups of cage bras can be misleading because they almost always have less coverage than all but the most minimal of those used by conventional bras and should be compared with a demi cup or the three-quarter style of plunge bras.  That said, there are strappy designs which include molded cups with underwires suitable for larger sizes but it’s a niche market and the range is limited, the scope for flourishes being limited by the need to preserve functionality, a demand which, all else being equal, tends to increase with as mass grows.  Unlike the structural underwire, many of the "underwireish" parts of a cage bra purely are decorative.

Examples of designs used to fabricate harness cage bras which can be worn under or over clothing or, in some cases, to augment a more conventional bra or bralette.

(4) Despite the specialized nature of cage bras, some are multi-purpose and include padding with all the usual advantages in concealment and additional volume, permitting use as an everyday garment rather than one used exclusively for display.  Some include removable padding so the bra can be transformed into a see-through design.

Choker cage bra.

(5) The methods of closure type vary.  The most uncompromising designs actually have no closure mechanism; the idea being one would detract from the purity of the lines so this requires the wearer to pull it over the head; to be fashionable, sometimes there's a price to be paid.  Other types use both front and back closures, usually with conventional hook & clasp fittings (so standard-sized extenders can sometimes be used) but there are some which borrow overtly from the traditions of BDSM underwear (the origin of the cage bra motif) and use extravagantly obvious buckles and even the occasional key-lock.  The BDSM look is most obviously executed in the choker cage bra which includes a neck choker as a focal point to accentuate the neck and torso, something best suited to a long, slender neck.  Buyers are are advised to move around when trying these on because the origins of the BDSM motif lay in devices used in Medieval torture routines so a comfortable fit is important.

Cage bralette.

(6) Almost all cage bras continue to use the same materials as conventional garments, the fabrics of choice being nylon or spandex, their elasticity permitting some adjustments to accommodate variations in shape or location.  Sometimes augmented with lace, fabric, mesh or metal rings, straps can also be made from leather.

Singer Ricki-Lee Coulter (b 1985, left) in a (sort of) dress with an illusion panel under the strappings which may be compared with an illusion bra (right).

(7) The cage and the illusion. The illusion industry variously exchanges and borrows motifs.  Used by fashion designers, the illusion panel is a visual trick which to some extent mimics the appearance of bare skin.  It’s done with flesh-colored fabric, cut to conform to the shape of wearer and the best known products are called illusion dresses although the concept can appear on other styles of garment.  Done well, the trick works, sometimes even close-up but it’s ideal for photo opportunities.  Because cage bras use a structure which can recall the struts used in airframes or the futtocks which are part of nautical architecture, they're an ideal framework for illusion panels.